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1 
 
 THE SEAL OF APOSTLESHlPi 
 
 AN 
 
 OEDIKATIOF SERMON 
 
 ',>'■' 
 
 PREACHED AT 
 
 
 
 ST. ANDREW'S CHURCH, RED RIVER, 
 
 On SUNDAY, DECEMBEIl 22, 1850. 
 
 '-4 
 
 r "ft 
 
 BY 
 
 DAVID ANDEK«OA,. \).\)., 
 
 LORD BISHOP OF RITERT S LAND. 
 
 
 
 t 
 
 LONDOxN : 
 T. HATCITARD, 187, PICOADrTJ.Y. 
 
 18;')!. 
 
roNnoK : 
 
 <r<<iMi^al Kjk. .Ai-riB^^w 
 
'10 THE 
 
 
 CHURCH MISSIONARY SOCIIITV. 
 
 ill': 1 oi Ni)i;i!s OK 
 
 THE OH I'll (J I IN lU'PEirrs LAM), 
 
 Cfjis eSrrmon 
 
 it> <..KATi;ii'i,i.v in!mhii;i;i) in 
 
 ITS I'lUST l5lSl|()i\ 
 
 
\ 
 
A SERMON. 
 
 '* The seal of mine Apostleship are ye in the Lord." — 
 
 1 Cor. ix. 2. 
 
 .1 
 
 Allusion is here made to the method in which 
 any important covenant or agreement is usually 
 ratified. The most solemn confirmation is the 
 seal, which is universally accepted as the sure 
 pledge of the validity and genuineness of the 
 document, to which it is affixed. And this figure, 
 borrowed from earthly transactions between man 
 and man, is often employed in Scripture to illus- 
 trate spiritual and heavenly truth. 
 
 It is thus employed rega: ding God the Father, 
 revealing a way of salvation to the creature, 
 sending His only begotten Son, as the appointed 
 Mediator, the accredited messenger of the cove- 
 nant, with tokens of His divine authority, " Him 
 
6 
 
 Iwatli Ciod tlic Father scjiNmI." It is ('in])loye(J 
 re<rJir(lin^' tlio believer, iiccej>tin!^' the iiiossago, 
 restiii;^ on it, siiid declarini^' it to l)e the sure 
 r(;fnne ol' his soul ; when thus helieviiig and 
 receivin<; the testimony, " he sets to In's seal that 
 (rod is true." It is u|)])]ied Ijeyond this to tliat 
 inward tokcjii of his adoj>tino' love, which God 
 bestows uj)on all his true children, as the pledge 
 and earnest of the full inheritance jirepared for 
 them above: "In whom al'ter ye believed ye 
 were sealed with the Holy Spirit of promise, 
 whieli is the earnest of your inheritance." And, 
 to (juote but one other passage, it is used by the 
 A])ostle, when he would sum up the whole of 
 religion in few words. When wishing to prove 
 that religion is no vain and shadowy thing, as the 
 world would have it — that tlie doubts of the 
 sceptic, the life of the ungodly professor, do not 
 affect the eternal truth of God; "nevertheless," the 
 Apostle says — notwithstanding any such cavils — 
 " the foundation of God standeth sure, having this 
 seal, The Lord knoweth them that are his. And, 
 Let every one that nameth the name of Christ de- 
 part from iniquity." As in the foundation of an 
 earthly building is often deposited a stone en- 
 graven with the name of the builder, and the 
 purpose of the erection, so of the spiritual temple, 
 the great Builder is God, and His design is to 
 gather together "a chosen generation, a royal 
 
prirstliuod, ail liuly nation, a jn'cnliur i)eoi)le." * 
 Or, to view it perhaps in a simpler li,i»'ht, as a 
 seal ollcMi hears on its sides a twofold inscription, 
 yet 01 lO onlv o])vions to the eve, so of the divine 
 fonnuation the l»road seal is sure — hi(hlen and 
 concealed from the eye is the Lord's secret know- 
 ledo-e of llis people, hnt evident to all, and clearly 
 leo'ihle is that personal holiness, which is the 
 rellected iinaire of the; Creator, the only authentic 
 and in<lispntal)lc proof of a ^-enuine work of grace 
 in the sonl. 
 
 Such, tlien, is the fignre used by the Apostle, 
 in reference to the (Jorinthian converts. If any 
 questioned or dis])araged liis authority, his answer 
 was at hand and readv, he could invite them to 
 look around, and behold sufficient i)roof and evi- 
 dence that his commission was from heaven. He 
 could a])pea] to many souls, as hi^ work in the 
 Lord, or, in other words, as the seals of his apos- 
 tleshij) : " They were to him what the king's seal 
 is to the ambassador ; signs that he speaks not for 
 himself, but for the king, his master." f 
 
 Now, in contemplating apostolic labour, we 
 may surely view it under a twofold aspect. We 
 may, on the one hand, consider St. Paul as 
 sending forth others to preach the word, com- 
 
 * See Parkhiirst, and Doddridge in loc. 
 t Abp. Sumner's Commentary. 
 
8 
 
 inittin^- the good treasure into tlieir luiiids, and 
 beseecliiiif^ them not to neglect the gift that is 
 in them, but to make I'ull proof of their ministry. 
 lie finds one at Lystra, anotlier at Antioch, 
 otliers at rhilij)i)i or at Ronu\ and wlien he sees 
 the work of g-race advancing within them, and 
 that from t^nergy, from zeal for souls and general 
 ability, they seem fitted for the work, then he 
 sets them apart as chosen instruments, and or- 
 dains them to the ministry of the word. Over 
 such how unfeitrnedly would he rejoice, — his own 
 sons in the faith, his feHow-workers and fellow- 
 helpers, — and, as he heard of their success in 
 winning souls, he would say, "• The seal of mine 
 Apostleship are ye. " But, (m the other hand, 
 we may contemplate him looking upon those, to 
 whom he had himself preached the message of 
 life, and to whose souls that message had been 
 blessed, dwelling on such as the signs and tokens 
 of his ministry. Of such he wouh- say, " Though 
 ye have ten thous^und instrnctors in Christ, yet 
 have ye not many fathers, for in Christ Jesus I 
 have begotten you through the Gospel." 
 
 In sucli a double application, I propose to con- 
 sider the words. In reference to those about to 
 be ordained this morning by the solemn imposi- 
 tion of hands, I would humbly say, *' The seal of 
 mine Apostleship are these," and then, enlarging 
 the field of view, summoning before the eye those 
 
 
y 
 
 giitliercMl ill by uur preuching, by yours, my re- 
 verend hrotlnvn, or to bo nrathen^d in ])y tlioso 
 sent forth by iis, even after T niav bo callecl hence 
 by (h\ith, r would invito you to say with ine, 
 "The seal of our ApostK< "i* are ye." In the 
 former case, we have St. I'aul in liis special 
 apostolic office, rejoicinir over fait'«ful men, to 
 whom he intrusts the [)reachinf:r of tlie word ; in 
 the otlicr, we have him in his general ministerial 
 office, dehgliting, as every minister of God may 
 do, in the conversion of souls, to be to him at 
 the last day, for his "joy and crown of rejoicing." 
 
 Allow then your thoughts, my beloved bre- 
 thren, to dwell on those about to be presented to 
 me, and now soliciting by my lips an interest in 
 your fervent prayers. They surely, in their dis- 
 tinctive and peculiar circumstances, afford proof 
 of the reality and character of tliat Apostleship, 
 to which, unworthy as T am of the least of his 
 mercies, the providence of God hath called me. 
 
 One of them appears before me, already well- 
 known and beloved by you all. * For it is a part 
 of the wisdom of our Church, in conformitv with 
 scriptural rule and apostolic example, to demand 
 of her clergy a season of trial and probation, ere 
 she promote them to the fullest exercise of minis- 
 terial authority. The same individual therefore 
 who, as on this day last year, was in the pre- 
 * The Rev. J. Chapman, of the Middle Church. 
 
lu 
 
 .•^eiice of many of you admitted to the lower 
 order of the ministry, stands before me to-day, 
 in order to obtain the highest authority which we 
 can bestow. You have fully knoMn, Brethren, 
 his "conversation and manner of life and doc- 
 trine ;" and opportunity has been publicly afforded 
 you, and one other opportunity is afforded you 
 to-dav. of declariuo', if you know 0Lt»'ht aofainst 
 him. In the absence of this, we are justified in 
 supposing that lie comes with " a good report of 
 them that are witliout," that he carries with him 
 your good wishes, and that you are here therefore, 
 not as uninterested spectators, but to join your 
 hearty and effectual prayers as for one, whose 
 profiting already appeareih to all. 
 
 Now he, brethren, carries my thoughts back- 
 wards, and connects nie with a late beloved 
 flock,* over which I had only been recently 
 placed, when summoned by God to the spiritual 
 oversight of this diocese. Having laboured 
 with me in a subordinate sphere, he gladly and 
 cheerfully consented to share my trials and difn- 
 culties, and to be associated with me once more, 
 promoted to the blessed work of the ministry. 
 To him, therefore, I would say. You connect 
 me with the scenes of home, and my last charge 
 there. You connect me also with that parochial 
 
 * All Saints Church, Derby, in which parish Mr. Chapman 
 was Scripture Reader. 
 
II 
 
 charge, as 1 niav eiill it. in vvijich God lias 
 strcni^tboned y<;u to lalioiir during- tlie past year 
 affectionately and earnestly, and, as I trust the 
 last dav Avill sliow, successfully. You have the 
 hearts of your people, I am well assured, and you 
 are breaking to them the bread of life. (Jod is 
 fulfilling to you His own promises, that His word 
 shall take effect, and in some, over whose death- 
 beds you have watched and prayed during the 
 last twelve months, you have, uidess human judg- 
 ment be mistaken, some seals — some jewels to be 
 placed hereafter in your Saviour's crown. If then 
 I felt conHdence and pleasure in setting you apart 
 to the first order of the ministry, how much is 
 that confi(l(^nce increased after a year's experience 
 of your zeal and energy, — after re])eated personal 
 ol)servation of tlie success of vour ministerial 
 labour ! When I see vou, I thiidv of the land 
 whence we came together ; I am reminded that 
 my commission and apostleship are derived from 
 that country, whose is tlie high i)rivilege to send 
 the Gospel to the remotest nations of the earth. 
 
 But another on this occasion claims our sym- 
 j)atliy, although a comparative stranger.* He 
 would lead my thoughts into a very different 
 channel, and call upon me to reflect that, 
 though sent out to this far distant spot, it is not 
 
 * The Rev. \V. 11. Taylor late of Spaniard's Bay, New- 
 foundland, now of St. James's District, Assiniboine. 
 
12 
 
 to a solitary, an isolated diocese, that I have 
 come ; that this is but one of the dioceses of 
 British North America, — that a close link ought 
 to bind together, — one spirit animate the whole 
 body. He comes to us to-day from Newfound- 
 land, bringing, according to early custom, " letters 
 of commendation " * from him whom God has 
 placed over that portion of His Church. This 
 ought to bring us into close and intimate con- 
 nexion with our brethren there. Long has been 
 his journey to reach this remote quarter. On his 
 way he has passed through those States which 
 owe their origin to our common mother, he has 
 seen something of that Church, which may be 
 termed the daughter of the Church of England, 
 and which is now stretching her roots far and 
 wide. He has brought letters from many of those 
 labouring in that country ; so with them too inter- 
 course is opened ana friendship commenced ; for 
 what prevents a living friendship between those, 
 who have never seen each other in the flesh?')' 
 
 * 'ETTto-ToAat (Tva-TaTiKaL, 2 Cor. iii. 1. See Bingham's 
 Antiquities, Book II., chap, iv., sec. 5. 
 
 f I think it but due here to acknowledge the kindness with 
 which Mr. Taylor was brought on his way hither, especially 
 by the Rev. E. G. Gear, Chaplain at Fort Snelling. Through 
 him I received at that time various papers and documents 
 bearing on the Church of the United States, and, only two 
 days before the delivery of this Sermon, I received through 
 the same channel letters and charges from ,four bishops of 
 the American Church. 
 
13 
 
 To him then would I turn and address myself. 
 * We will welcome you this day in the name of 
 the Lord, and bid you God speed. A district 
 in this portion of the Lord's vineyard will be 
 placed under your immediate pastoral superin- 
 tendence, — indeed in it you have already ex- 
 tended the ministrations of the Church to those 
 who were but seldom able to worship with us in 
 the sanctuary. Your labour will be among those 
 who have left their homes and settled here ; 
 among some, who have fought in the service of 
 their country and are now fixed with their fami- 
 lies around them in habitations of their own. 
 They will be your settled cliarge, and in labouring 
 there, you may perhaps do something for the poor 
 Indians who encamp among them, unwilling to 
 remove far from the graves of their fathers.* 
 Only be ready to seize any openings which may 
 present themselves ; and remember that the 
 charge this day committed to you is, "to seek for 
 Christ's sheep that are dispersed abroad, and for 
 His ohildren who are in the midst of this naughty 
 world, that they may be saved through Christ for 
 ever. J 
 
 * There is ia that quarter an Indian burying-ground. 
 After I had written tlie above, an Indian encamped there- 
 abouts, wilhnp; to build and settle, said to me it must be in 
 that direction, as liis lather's ^ravc was there. 
 
 f Onliuation Service. 
 
14 
 
 A third, however, presents himself, one who 
 will make tiiis day remarkable in the history of 
 the Church in Rupert's Land. He will call 
 me off from the thought of the homo 1 have left, 
 to this, the home and country of my adoption. 
 Elsewhere one might forget the mighty and en- 
 nobling thought of the number of the redeemed 
 j)eople of God, — one might forget the extent of 
 the land to bo subdued. But Christ reminds us, 
 " Other sheej) 1 have which are not of this fold, 
 them also I must bring, and they shall hear my 
 voice.'' The Redeemer has sounded this in the 
 ears of many, and raised uj) those wlio, when His 
 voice has been heard saying, " Whom f hall I 
 send, and avIio will go for us ?" have humbly and 
 tremblingly replied, " Here am 1, send mo." The 
 sight then of him before n]e, the duty and pri- 
 vilege to which I am now called in connexion 
 with him, would prove that Christ is gathering 
 out His slieep even here. The few sheej) in 
 the wilderness, the little bands oi' Indians si;at- 
 tered over the surface of tliis mighty land, are 
 not unnoticed by the Saviour. The same Re- 
 deemer who ])eliolds tlie masses of the dense 
 population with wliich the mother-lantl teemsN 
 regards also with ])ity and conii)assi()n tlu.' rem- 
 nants it may be of a once larger ])0]iuIation thinly 
 scattered over tlie wilds ol' th>^ West, and He ha^>, 
 we trust, jturposes of nier<'y, days ul In'ightjiess 
 
"A-«2i 
 
 l{ 
 
 ij 
 
 yet ill store for them.* This day is an earnest of 
 better things. One from among them is now be- 
 fore you, ah'eady blessed in turning many of his 
 countrymen to righteousness ; f and surely he has 
 thereby " purchased to himself a good degree and 
 great boldness in the faith that is in Christ Jesus." 
 Is he not then a seal of mine Apostleship, if not 
 only believers are raised up, but ministers from 
 among them ? If the other cases prove that I 
 am sent from the Church of my home, — that I am 
 linked Avitli the Church in other dioceses — surely 
 he will prove that I am sent to the Indians in 
 Rupert's Land. "If I be not an Apostle to 
 others, yet doubtless I am to you," my Indian 
 brethren ; for from among \ ourselves one stands 
 forth to say, " Send me as a herakl to my own 
 
 * Tilt' liradual melting away ot' the Indian tribes is we fear 
 too true : how blessed then if, as Europeans advance, they 
 can hold up among them the true lamp ot' life, and transmit it 
 to all future G;e)U'rations ! 
 
 Augeseunt jdifc gcntes, aliiu niinuuntur ; 
 lucjue brevi ^patio nuitantur seeia animantum, 
 Et, quasi cursoics, vitai lamjiada tradunt. 
 
 Lucre f, II. "fi. 
 f Mr. IJenry Uudd, who as eateehist prepared the way for 
 the Missiouarv Statiou at CUnnberland. Ue was first sent 
 thither in 18 10, and ^Ir. JSmithurst, on his visit to the Station 
 in 1842, t'oiuid uo less than eighty-five candidates for baptism. 
 Since the arri\al of the llev. James Hunter in 1811, Mr. 
 Budd has been laborionsly orcuj)ied there with his duties as 
 schoolmaster and cateci.ist. 
 
IG 
 
 kinsmen according to the flesh, send nie to be- 
 seech them in Christ's name, Be ye reconciled to 
 God." 
 
 Is there not here then proof in the sight of 
 men, and we trust to the joy of angels, that a 
 living branch of the Church of Christ is planted 
 in Rupert's Land, — that Indians partake of "the 
 root and fatness of the good olive tree ?" Is there 
 not proof that the prayer of the first minister of 
 God who visited this land is now answered ? 
 You, my beloved brother, (for surely to- day we 
 ought to recount the way by which God has led 
 and guided you,) can remember the day when the 
 hand of God found you, thirty years ago, a child 
 engaged at the time in your boyish sport. God's 
 servant asked you to follow him, God made your 
 youthful heart willing ; but it cost your mother a 
 heavy pang to part with you. She lives, how- 
 ever, to see this day, and surely has reason to re- 
 joice in the sacrifice which she then made.* The 
 first prayer taught you and your companion is re- 
 corded by that clergyman who from that hour 
 took and trained you. " Great Father, bless me, 
 
 * Mrs. Budd is now very aged, and remembers, though in- 
 distinctly, the taking of York Factory by the French, under 
 La Perouse, in 1782. Slie understands very little of EngUsh; 
 how great then her gratification in hearing her son explain in 
 her own tongue the plan of salvation ! 'lo carry this message 
 to others, she is wilUng to give him up with little expectation 
 of ever seeing him again on earth. 
 
 
 i 
 
 
 M 
 
 \i: 
 
17 
 
 tlirough J(.su.s Christ." Siu-h worn tho simple 
 words in wiiich he first ttiiio^ht you to approiieh 
 the throne of Grace, and after menilonino- them, 
 he adds his own fervent petition, " May a gracious 
 (jod hear their cry, and raise them up as heralds 
 of His salvation in this benighted part of the 
 woHd.''* 
 
 'Jo-day God has answered this prayer. The 
 lips wliich uttered the petition, and taught you 
 the prayer, are now sealed in death. Of the two 
 then committed to his charge, one is in active 
 secular emplovment in the country at this mo- 
 ment, and you are here, about to dedicate yourself 
 solemnly to the service of the sanctuarv. The 
 respected clergyman whose name you bear, whose 
 kindness you have long experienced, and who 
 affectionately writes to you as a father to a son,— 
 he, I trust, still survives, and glad will he be to 
 hear, in his declining years, that his name will 
 now be associated with the first minister of native 
 birth in this land.f Is there not proof then 
 here that God hears and answers prayer; that 
 " the bread cast upon the waters is found, though 
 arter many days?" The petition was uttered 
 before any Church was yet raised to the glory of 
 God in this country, before the voice of an^- 
 mmister had been heard in this settlement, and 
 
 * See the Journal of Rev. J. West, p. 16. 
 t See Appendix, No. I. 
 
 C 
 
 %i 
 
18 
 
 now our eyes beliold the fulfilment of it under 
 circumstances -which ou<,^lit to fill every lieart and 
 mouth with praise. 
 
 "Go for.V then, accompanied as you will be by 
 the prayers of many on your behalf. Gladly 
 would I have kept you here to minister by my 
 side, and assist nie in intercourse witli the Indians 
 around. Manv would wish to retain vou here* 
 no one more so than myself; but 1 know the 
 w^ants of that spot to which you go. 1 know the 
 desires of your countrymen there for the word of 
 life. Go then to your brethren, and may the 
 Spirit of the Lord go with you. Plead with 
 them in your Saviour's name affectionately and 
 earnestly ; bear with them patiently ; place before 
 them the joy of heaven, and the narrow path 
 which leads to it ; depict the terrors of hell, and 
 the broad wav wdiich conducts thither. Dwell 
 upon the constraining love of Christ in pitying 
 lost souls; dwell on the Spirit's quickening power 
 in renewing sin-stained hearts. Say to them, 
 when yearning for their eternal salvation, My 
 heart's desire and prayer to God is, that you 
 might be saved. 1 have great heaviness and con- 
 tinual sorrow in my heart for my brethren, my 
 kinsmen according to the flesh. Expect trials, for 
 Satan will be very active, and your countrymen 
 still in the chains of heathenism will employ every 
 * See Appendix, No. II. 
 
 I 
 
 li ': I 
 
10 
 
 a<»'oncy against you; but take unto vou the wliolo 
 armour of (iod, watcli in all tliinns, endure afHic- 
 tions, do the work of an evann^elist, make full proof 
 of tliy ministry." * 
 
 But we must not limit our view to the minis- 
 tering servants of (Jod. Tlioy may indeed naturally 
 occuj)y much of our tliouglits this day, when, iu 
 many a cathedral at liome, a large band of priests 
 and deacons are being sent forth, aud when in 
 many a colonial diocese, as here, a few labourers 
 are being set apart to gather in the fruit of fields, 
 already^white unto the harvest. If however we 
 rejoice over tliose ordained as seals ; if I can feel 
 the^humble confidence that those before me are 
 indeed men of God, men of faith and prayer, I 
 would regard them as means to an end, and would 
 seek to realise iu my ow^n mind, and to im])ress 
 upon yours, the mighty consequences which may 
 result, under the blessing of God, from their 
 ministerial labours. 
 
 Let us view then the Apostle, not no was send- 
 ing forth ministers of the word, but as himself tlie 
 unwearied preacher, — the highest pattern for us 
 all, my reverend brethren. Contemplate him re- 
 ceiving the call of God on his way to Damascus, 
 with that call renewed to him by the lips of 
 Ananias, and then afterwards solemnly commis- 
 sioned by God, when kneeling and praying in the 
 * See Appendix, No. III. 
 
 c 2 
 
I 
 
 20 
 
 courts of Ilis \\o\y teni|)l(s as you have heard in 
 this morning's service * ; there tohl that Jerusa- 
 lem was not to be his appointerl spliero, but that 
 to proclaim salvation to the Gentile worhl he was 
 now " the chosen vessel." From that hour how 
 mighty the A[)Ostle in the power of the Sj)irit ! 
 To pass over those in Asia, at Antioch and 
 Ephesus, at Lystra and Derbe, and to take only 
 those in Europe, when the vision of the Mace- 
 donian man invited him to cross the narrow boun- 
 dary, saying, " Come over and help us,*' — how 
 many seals ! How many at Philippi, " in the 
 pure and lovely Church," f which he planted 
 there. How many among the Scripture-loving 
 disciples at Berea — how many among those 
 whom the Apostle so tenderly cherished, as a 
 " nurse doth her children," at Thessalonica — 
 how many even in profligate and luxurious 
 Corinth ! And where then is the secret of his 
 strength ? Is it not in the full persuasion that 
 an obligation from heaven was binding on his 
 soul; is it not given in the chapter of our text, 
 where he says, " Necessity is laid upon me, yea, 
 woe is unto me if I preach not the gospel ?" Was 
 it not that deep distrust of self which led him to 
 labour unremittingly, "lest, having preached to 
 
 * Acts xxii. 21. See Stanley's Sermons on the Apostolic 
 Age, p. 177. 
 f For the expression see Tate's Horse Paulinse, p. 32. 
 
 i 
 
 1 
 
21 
 
 otliers, ho liiiiiselt* should be a ciistiiway ? " Was 
 it not ill this, foinbinod with that Hrm dept'iid- 
 oiicu on Ciod, whicii led him tu anticipate fresh 
 triumphs in every fresh fiehl, and not to rest until 
 (lod had graciously given him some seals, some 
 crowns of rejoicing? 
 
 And where then is the apostolic office in action 
 and vigorous exercise at the present time? When 
 churches are multiplied, when believers are 
 strengthened and built up, when communicants 
 increase* and sabbatlis are highly prized : a 
 savour of holiness is then diffused around, and 
 many are led to say, " We will go with you, for 
 we have seen that God is with you." And if the 
 Apostleship be a missionary one, then must we 
 add, — when unbelivers are led to throw away their 
 arms of rebellion, and " falling down begin to 
 worship God, and own that God is with us of a 
 truth." 
 
 How blessed when the work and word of God 
 so advance and flourish ! Not that we are to 
 value ministerial labour by its success ; not that 
 we can calculate that a given amount of energy 
 will produce a certain effect, nor infer neces- 
 sarily, from want of success, that there must be 
 ministerial unfaithfulness.* With God, brethren, 
 
 * li' Gofl suffers cvi u ;i lioly [liistov not presently to see 
 the tVuiis ■)( his liihoius. it is to eonvineo iiim tliat tlie success 
 
 ol 111--. iubiMii.i k'ionj/,1 lo God; ainj he ou<;ht to h-unhl,' lii.u- 
 
*io 
 
 is iUv residue of the Spirit, uiul the Spirit alone 
 can breathe upon liie shiin that they may live. 
 Hut thoiio-h He may ivoep the soul lou<>' wait- 
 iii^^, si'Mom does He withhold a hlessiii<r in the 
 viu\, Aviien there is fervent faith and j)rayer. 
 
 And I 
 
 not but think that, if 
 
 felt 
 
 more oi 
 .St. L'aul s yearmng tor souls, more of a similar 
 hlessinf^ would rest upon our labours. 
 
 For it has been well observed, that the Apostle's 
 test is one applicable to every succcedin^^ age. 
 The ministers of God may not now " see revela- 
 tions, nor work miracles, nor hear a voice from 
 heaven calling to them, but all may liave this seal, 
 a people converted to God." * When they see the 
 sinner reclaimed, the ungodly changed and renewed, 
 the man of the world become the devoted servant 
 of God, the man of pleasure become a man of 
 ])rayer, they behold the same sight which glad- 
 dened tlie Apostle's heart, and they ought to 
 thank God with him and say, "Such were some 
 of you, but ye are washed, but ye are sanctified, 
 but ye are Justified in the name of the Lord 
 Jesus and by the Spirit of bur God." When they 
 see that what they preach is copied in the life, 
 the holiness which they enjoin transferred into the 
 daily conversation ; — yea, that the faith and de- 
 self, and pray iiiucli, and fear lest tlie fault should be in 
 liiinsolf. — ]lh\h(q) U'iLsoH, Sacra I'rirata, p. 103. 
 
 * Abp. Siunncr's (.'onintentaiy. 
 
1 
 
 23 
 
 votcdiiess of souk; of their j)eo|)lc ulinost outrun 
 tlieir own dcscuiptions of tho Ixjliovor's course, 
 tlio cjist? is surely ])liiin ; lookin<,r on such, no 
 laii«^ni:i<re can l)o more suitable than the Ajmstle's, 
 when he says, " Ve are our epistles written in our 
 hearts, known and read of all men ; ye are mani- 
 festly declared to be tiie epistle of Christ minis- 
 tered bv us, written not with iidv, but with the 
 Spirit oi' the living (Jod, not in tables of stone, 
 but in Hesiiy tables of the heart." 
 
 And what bond, brethren, can be closer than 
 that which binds the minister of God to his 
 spiritual children, what consciousness more enno- 
 blin<^ than the thout^ht that one has been blessed 
 to a single soul ! There is a satisfaction in bene- 
 fiting a fellow creature for time, relieving present 
 want and misery, and diffusing even temporary 
 comfort. Hut to feel the assurance, "Thou 
 owest unto me thine own self besides;" to be 
 instrumental in directing one perishing sinner to 
 the cross of C-hrist, and to look forward to meet- 
 ing him a ransomed saint, and joining with him 
 in the praises of the Lamb that was slain for ever 
 and ever, — what Joy can compare with this ? It 
 is to multi])ly such joy tliat we send forth labourers 
 this day; and, bretliren, "our joy is the joy of 
 vou all ;'' for hereunto we labour, " warning every 
 man, and teaching every man in all wisdom, that 
 we niav present every man perfect in Christ 
 .fesus. 
 
24 
 
 111 conclusion, let me beseech you, my beloved 
 brethren about to be ordained, to take heed to 
 yourselves and to your doctrine, that you may 
 both save yourselves and them that hear you. Very 
 great is the responsibility of the office which you 
 undertake. " Fearful it is," as has been powerfully 
 said, " to be a man, as to man alone attaches re- 
 sponsibility. More fearful to be a minister, to 
 have intrusted to us not our own welfare only 
 but the welfare of other? also. How fearful then 
 to be a a man and minister, and to be ministers 
 as well as men for life, to have upon us a com- 
 mission which can never be revoked." But heavy 
 as is tlie responsibility of ministers, correspond- 
 ingly great are their comforts and enjoyments. 
 To be occupied with heaven more than with 
 earth, to be messengers of peace and reconcilia- 
 tion, to be sons of comfort to a sorrowinof world, 
 this is your blessed calling. It is yours, to quote 
 again the words of the same living prelate, " to 
 bind up with balm from Calvary, the wounds that 
 have been opened at the foot of Sinai." Preach 
 then the law in its divine holiness and spirituality; 
 preach it in its condemning power, until you 
 bring the sinner as a lowly suppliant to the foot 
 of the Redeemers cross. Make Christ and Him 
 crucified, the centre of your preaching, — Christ 
 "made unlo us wisdom, nud rinhtoousness and 
 sauctiticntion, and rcdomptiou.'' And tlip" rn\ip, 
 
L';) 
 
 beloved 
 
 
 leed to 
 
 
 u may 
 
 
 . Very 
 
 ' 
 
 ch you 
 
 
 erfiiUy 
 
 
 hes re- 
 
 
 nter, to 
 
 
 e only 
 
 
 il then 
 
 
 nisters 
 
 
 I coni- 
 
 
 heavy 
 
 
 spond- 
 
 ; -!^ 
 
 nents. 
 
 
 with 
 
 
 icilia- 
 
 
 ^vorld, 
 
 
 quote 
 
 
 "to 
 
 i 
 
 5 that 
 
 •\ 
 
 reach 
 
 
 xlity ; 
 
 
 }'0U 
 
 ■ 1 
 
 foot 
 
 '■?- 
 
 Him 
 
 
 hrist 
 
 
 and 
 
 
 rn{^Q 
 
 
 thereupon the superstructure of a holy and de- 
 voted life; prcjlaiin in the ears of all that vital 
 religion consists in regaining the image of God 
 now, to prepare us for His ])resence hereafter. 
 
 Let your standard be a high one ; and that it 
 may prove effectual, be yourselves examples of 
 the flock, and " never forget that he who would 
 be a blessing to others, is to begin by winning 
 sj)iritual blessings for himself" * 
 
 And let me affectionately ask you all, brethren, 
 whom I see here assembled from many different 
 congregations, to pray for us. You behold to-day 
 all the clergy of this infant diocese, save two, who 
 are too distant to alk)w of their attendance. With 
 one united voice we beseech you, pray for us ; we 
 cast ourselves on your prayers ; our dependence 
 is on them ; our work thrives in exact proportion 
 to them. " We live, if ye stand fast in the Lord." 
 Pray for us, that an increased blessing may rest 
 upon our work ; pray for us all, but especially for 
 those about to be set apart to the ministry. There 
 will be during the service an interval of still and 
 solemn silence, when they will be commended to 
 your secret supplications. May every soul here 
 present send up then the earnest and heartfelt 
 
 * For the three passages here quoted, 1 am indebted to an 
 (■\LHHint Charue, by Biihoj* Potter, ot" Pennsylvania, 1819, on 
 the Miui^l^■lla! Ottice ; it is I'olluucd up by an admirable one, 
 
 !>-,>(), (.J, ■':,• Miilio/1. r.n'l .Maui'Ci of Mjiiisionni Str.dv. 
 
26 
 
 petition tliiit they may go forth in the power of 
 the Spirit, and may be "i.s workmen that need 
 not to be asliamed, rightly dividing the word of 
 truth."' 
 
 Nor imagine that it is for our own sakes that 
 we make this demand. We have spoken of 
 ministerial seals : what are these setxls but your 
 souls ? The question for your own hearts is, — Am 
 I yet sealed with the Holy Spirit of promise? 
 Am I among the sealed ones of (jJod? Until their 
 number be completed, the voice from heaven 
 withholds the destroying angels saying, "Hurt not 
 the earth, neither the sea, nor the trees, till we 
 have sealed the servants of our God in their fore- 
 heads." May God include us all in this happy 
 number, while time and opportunity are yet vouch- 
 safed : that when minister and people stand before 
 the throne, " we may be your rejoicing, even as 
 ye also shall be cur's, in the day of the Lord 
 Jesus." 
 
APPENDIX. 
 
 .1 
 
 M 
 
 No. I. 
 
 Tjie aged clergyman referred to is the Eev. Henry 
 Btidd, of White Rootliing, Essex. Mr. West having been 
 his Curate before leaving England, gave his young charge 
 at baptism the name of Henry Budd. In the baptismal 
 Register it stands thus : — " July 21, 1822. Henry Budd, 
 an Indian boy, about ten years of age, taught in the 
 Missionary school, and now capable of reading the New 
 Testament, and repeating the Church of England Cate- 
 chism correctly. (Signed) John West.'' 
 
 To bear out what I have said of the interest which 
 this aged servant of God has ever since taken in him thus 
 named after him, I cannot deny myself the pleasure of 
 quoting from his last beautiful and touching letter, and I 
 hope I am not guilty of any breach of confidence in so 
 doing. 
 
 White Roofhiiiy, Essex^ April 2b, 1850. 
 
 My dkah Henjiy Bi dd, 
 1 cannot sutler another year, (it may be my last,) to 
 elapse w'thout tl'.anking you for your kind and all'ec- 
 lionate Idler of lui^t veai', and sending vou another back, 
 
28 
 
 :f 
 
 ais a memorial of aflbction to you. By this time pro- 
 bably you are a preacher of the everlasting Gospel, and 
 may you be able to say with my dear brother lately de- 
 parted, at 77 years of age, " I thank God that the object 
 of my sermons has ever been to bring- sinners to Christ." I 
 am DOW very old, about 77 years^ and our God has merci- 
 fully given me two hints of late, that my time of depar- 
 ture is ai hand ; I have been suddenly deprived of one of 
 my senses, and dear Bickersteth, who used to call me his 
 father, is just gone before me. I cannot last long, but God 
 has given me to see a wonderful day, in which the day- 
 spring from on high has visited us, and we have seen about 
 fourteen Bishops sent out to our c^'onies, to bless the 
 churches there established. God Almighty be praised! and 
 one sent out to call you, I trust, into the ministry. I re- 
 joice greatly in that event, and am sorry that my age and 
 absence prevented my giving and receiving his blessing 
 before he left. May he and his fellow Bishops be a rich 
 blessing to the colonies, and the Lord give the word that 
 great may be the company of the preachers. 
 
 Perhaps this may be my last, as I am nearly tlie eldest 
 of my day. I have been honoured with the ministry of 
 our Saviour now nearly fifty-three years : God help me 
 and receive my poor exertions, and forgive me for my 
 dear Saviour's sake, in whom alone I desire to be found 
 and to be complete in Him. May God bless you and your 
 wife and children, and your Bishop, and bind us all up 
 in the bundle of life for hh dear Son's sake ; so prays, 
 my dear Henry Budd, 
 
 Your aiVectiouate father, 
 
 Henry Bddd. 
 
 'i i' 
 
29 
 
 N.). II. 
 
 Ar. n proof of tlie feeling entertained towards Mr. Biidd 
 by l»is bretliren in tlie settlement, I may give the follow- 
 ing address presented to liim at the close of his last 
 sermon, the day before he left the lied Kiver, Jan. mii, 
 J851. 
 
 Rev. Sir, 
 
 We, your countrymen and friends, sincerely congratu- 
 lating you as well on your present promotion as on tho 
 prospects which lie before you ; and feeling anxious to 
 express our sympathy on your behalf, cannot allow you 
 to depart from us, now that you are about to enter into a 
 field assigned to you as your ministerial charge, without 
 accompanying you with some token of the sincerity of 
 our feelings and good wishes. 
 
 We feel indeed that our offerings are but small when 
 contrasted with the noble character of the cause to which 
 we contribute our mite, and when compared with the 
 vastness of the field in whicli you are called to labour. 
 Humbly trusting however that He, who did not overlook 
 the " two mites," will be pleased to vouchsafe His bles- 
 sing upon our humble efforts, we beg you, in His name 
 to accept the following contributions, specially for your 
 station of missionary labour. And should they tend in 
 the least to aid and facilitate your labours, in endeavour- 
 ing to ameliorate the present wretched condition of our 
 poor and benighted brethren, we shall feel ourselves more 
 than amply^rewarded. 
 
 With these we would add our humble but earnest 
 prayers for you and your fainijy for your safety and for 
 
no 
 
 your success, and fc^r better and brighter days to all 
 around you. 
 
 Hero follow the signatures, with their promised offerings 
 of grain, clothing, and money, for his new station. 
 
 No. III. 
 
 The ordination of the first native minister in Rupert's 
 Land mav recall to many the history of Eleazar Williams 
 amonjr the Oneidas. A sketch of it mav be found in the 
 history of the American Church, by Dr. Wilberforce, 
 Bishop of Oxford, pp. 348 — 8(i0. It is there charac- 
 terized as " full of that romance by whicli Indian life is 
 so frequently distinguished." The account of his ordi- 
 nation is thus given in a Memoir of Bishop Hobart, 
 published at New York, 1831, a book, I believe, now 
 scarce. 
 
 " When the Bishop visited this interesting tribe of 
 Aborigines (the Oneidas) in the year 182G. he con- 
 firmed twenty-five of their number, and admitted their 
 first lay-reader, Mr. Williams, to Deacons' Orders. In 
 a discourse to them, fraught with spiritual tenderness, 
 the Bishop, at every pause for the interpreter, called the 
 assembled group 'My children.' After the Ordination 
 service, several of the chiefs advanced, each placed his 
 right hand on the light shoulder of the chief before him, 
 the right hand of the foremost resting on the right 
 shoulder of their minister. It was their characteristic 
 and expressive sign of concord. A petition was then 
 made to their ' Right Reverend Father ' by a party of 
 the natives, about to remove to the far distant region of 
 Green-Bay ; and they desired, with a grateful sense of 
 
31 
 
 'the blessings of his ' wfttchful providenco," tlint lie 
 would extend to their remote region his paternal care. 
 The touching answer given to this solicitation, and the 
 Bishop's glowing language to the duly ordained Indian 
 Herald of the Cross, will occupy some of the most 
 attractive pages in the mission-history of the New World." 
 
 LONDON : 
 PRINTED BY G. J. PALMER, SAVOY STREET, STRAND.