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L.niKNTKD DE.l TH OF 11 IH LATK MJJESTV GEORGE III. fj"^ ■1' OF liLESSED MEMORY. f;, I II ' V e w ^P V i t m i ^ut^ By Kor>i:Rr alder, Jiff 77/f> /J/.S 7' ,>/ / V s/o,v^ /? r. / IPrintetj bp Bequest* *' Cod isnur refuge iind btrcngtii, « vcrv prespnt help in tronbJp." Ps.ilin 46. 1. C4IARLOTTE-T0WN PRINCK EDWARD ISLAND, PRINTED liY JAMES BylGXALLi W20. # i .K*'t • * , .. -i^tk - ( LI i / «? „* :» ,** J^^^' .1/ ti^ 1.^; ■; 5-" i s« ^^- A \ a TO llil. //O/V. MOB'EMT GJR.Ai, Member of His Majesty's Council, &c. &c. &c. The following Sermon, Is mod refpc^lfully dedicated, as a tefli- mony of eftecm and refpeCi, By his obedient fervant, THE AUTHOR. s« L.--C •^i,. ..titi,%^, ^> ^ ADVERTISEMENT 'rilF. Author (loos not deem it uccr-^sary to (jlVtr anv i^poloiify for |)ul)lisliin«? tin; r(>l!o\vmIe tribute of respect to (lepaiix'd worth, to i^ratify the ^vi^he.s of a number of ins friends, and to make the Inhabitants of this Colony accjuainted with ilie viilnons characte:' of their deceased Monarch. To those who may be disposed to fnul fault will) the lovalty of his political principle.-, he bci^s to ob- sei ve, that, those who taugl i Inin to tear Ciod, also tau«,dit hiai to honor the Kniu ; inn! thut, as they call themselves the advocates of liberty, they cannot fnid fault with him for tukin'_r the liberlv to diller in opinion from them. Perhaps some; may think ih.al he has said too much, and others, that he has said 'oo little, in favour of his late Majesty. He can however, assure them, tliatfie abhors fjattejy as n)uch as detraction, and has simply ^vrifttii, what he in conscience believed to bo "the irul!.', the whole truth, and nothing but tlic truth." 1'!?? Autlior befjs leave to npGloi;izcto the Sulxcri- Leis for the len;jc'h of time vvhich has (lapsed l)etween tlie preachin,^ and jjubiishing of the ftjllowin^,^ Ser- iViDU. The fault is not U) be atlribuied to him, as the manuscript has been lonii ready. The c the "^i'ljird is no more ! Deatli ulio sel/cs both.th;^ I'rinct; ami the Peasant, bv adihiiii ano'dar British Motjarcli to the number of his j)rist):icrs, has j^^iv.^n to t!v- v. orn.l a sjon d disphiv cd' his own pow (.'I', and <;f th(^ mor- laht.y of our sijeeifs, ^^^l! :na\' wo exe luim : ''Ail Jlesii IS as j^rahs, and all the glory o;' man is a-! {\vi llower of .i;rass : the trrass wiiliir-'th, and the tlovver thereof falleth away," IJul, wli;'e, iis loyal siibjiM'!--, we lament th-j miuhlv dead, let us noLsonow as those v;ho have no hope. Winie Rings art? renJOVeliiill ijcrij'li, I)iit (lioii s!inlt tiiiliiif, viaull dl' llioin shall vva\ old liko .i gaiim^jit , as ^i \( ^tlll'(• slialf thou t !iaiii;(! ihcMii, and fhc v .-^hail h&. 'hahmd. Hut ihuii art llic baii.c hjmI »U\ vear* . shall liau' i.(» ciul." 'liic doctniif conlaincd in our toxt is thiMmmtt lahdily of'Ciod, whii li I '•hall rndi.avoiir to cslahlish. 1 shall ihcu shew that this is the otdy siii(? founda- tion on whif h to le.^-t our hopts anndsi tho ( Iiaiii,'e.s of this life; and conclude with taking- a vifw of the ohaiacUT of our lalP ntost «,'ra<;ious Sovfici^n. I. ll loo friqurntly Imppcns, that, \\\uu men spoak of the- Drily, th(y darkin counsel by word-, w ilfiuut kno\vltdL'(, fort^cHint^j I hat a finite mind cannot poy«i- blv conu)rt lu'iid the hijii:c In knouh d^c; pbuied beyond -ihfir reach, and by aitcn)ptni,u lo cx|)lain the nature /)f fiod and ihe tuanuci'of his CAisience, injure the . ouse ihcy wish to jH-rve. Whenever I niedilatc? on he Divine Hcin'j the question of Zo|»har, the Naania- bite, loicibly recurs lo ruy mind, " Canst thou by eariiiiiur find out Gorl ? caupt ihou know Ihe Al- »i;;hiy to ficifechon." ? 'Ibis inlerroi^alory j/arries onvi( lion with it: for it is evident, that, if all thr ow( rs of crealed inleileet were cenler«'d in one mind, i could not find ctir the kiiif^ eternal, iaiiTiortal and :' ivisible, but wouk; .'ink before his Divine Majesty, I keanaUiiii before the universe. In ord'M' ihat ] ] av av(»id the ;*r is no parallax, nor tropical shadow." In these ^ rds there is av) evident allusion to the sun. He is t! • ".nftiTc oflLJit lo our world; is continuallv varv- "N.i f C-- J '-4 IhI(I)<', as I nil U mmii Wish. unrJa- 'j;c> of of the -jirak ithuiil iTi;:. .!• .' ■, L iiiliiij; till lucMu.'Mt li!.' h;i> ii.-aciiL'd in- in.'ii.- 'v, iu> wish that Gfxl would call himselfl)v some riauK' thai woiijil express his f^lorious ebaraotei-, and distinguish hiui from the idols <'f 111 ■ ll;-;ithen. Wheieupe.ii belaid to Moses, " I AM THAT I AM," \\liicl) name or title clearly jioints oe^t bis self ex- i'^ferice and tliat ho .".loi^e truly and cs-senliallv exists. Compared with him fwi-y crea'. urc is as nothinLj and alto"so t'xistence is necessary must he etcrmii ; that. IS, there never was a poriod when he was noi, nor there never will he a period when he shall cease L<> lie. There was a pei ifxl wIkmi I he universe was a mere vacuum, neither stni,niooii, norstars ; fiiv, earth, nor water ; animals, ir)en, nor amjels existed; but then the eternal was, self suHieient and self dependent. The period is approaehini; with tc'di rapi.' s;>:i<\-, ! lid t!::ir tln'to is a par? ot it in one plactj atul a part oTit in ;!iio!!if r. W'c (>ii;;lil to c'.ukmmvc ot' him a^ hcini,^ prc-ont iit »'\('rv placi', ai.'I :it ;«!! rimr-:, in all the totality of iiisrssi'iK'', aiuJ in the lull and jieirect exercise of all his es-if-utial pi-rlretioM^, lieinof lhr(*ii,i^hont eternity, and tiu'ou.^hunl, iiuuiensity, iii ev^TV period, and in every point, peif.'t tlv the same. " Do not I fill hcavi'ii aiici •• rth saitii tlif Lord."' l''i- nite bein;.!^ elian.ie either lor the heller or ("or tlxi worse. Ihc^y eith: r aopro'.-iniate towards I he renUc of perfection, or reee«le from it. Hiif. the Snprenu: Bf inj^ can have nothinj; adiirfl fo him, neilher can lie MilT<'r any diminntioti. Vv'liaievcr h*' is at on" time, he mnsL be at bll times; v, nate\or he is any where, that he mnst ahsolntelv bo every where; without succession, uifhont limit. .(ion, alt<'i,'i thcr inh'-.ite ; perfection inliiiire, enertrv ialhiiti', nioralily infinite. The imnuit i!)ility of (iofl in.iv he inferred from the SIMPLICI rv of his natm'c. lie is not like man i'orni?(l of matter and spirit, or conrposetl of ditierrnt properties and cpialities. " Per thon'.di we read of several proj)eriiv's aliribitcd to imn in Scriplnrc, as wisdom, Gjoodness, justice, i^e. we mnst not apprehend them to be several ()owers, habits and tinalities as they are in us, for as they are in God, they are neither distingr.ished fioni one anothei", nor from his nature or essence." Theref(»re the Most i I';j,!), whose un- derstanchng- is infinite, does not appreliend himself as composed of distinct attributes, but as all perfection in the unity of iiis essence. But, i)erhaps it may be urg^d in opposition to all that has been advanced, that, God has frequently changed his conduct towards nations and individuals; sometimes blessing them with iiis favour, and atother limes visiting them with tokens of his displeasure, and that, therefore, hecaimot be immutable. T» ,>. .i^t:i-.jL ,-fc,^ VjCC^^A ( 10 ) I li "1 pinni {]•!)',. 'til. ' I'si' rcluiivt.' (:!.:■ ii; t.l 1 llie stations whici im',- iiiis ( l'j( !i-')ii I v.oiild !-p|j|y iu the l.Hic^nnj^'n of that pro()i!ii ! r'';t:-Hity may S(>'.j/} lo c l)i.n.;,fi' ill its a'tw "-< towmd-; chniiifeaMe crrriririi:. '.vli; m •.-;.>)( -t n ir.:tiM>^ p"it"icl, imaliered, ai.t! ;•! !iif-. \.^ lIi'^ iVii iti^iieui with cvid-'Pco f)[j this Ml '.bscrvMtimis of \\u: li'^avcnly ''■ ',.( ii,v.r»i i'M ijpi)^;^-^* and a ' ; r\' : ncccf (iin^ (lay. Bi»t t; i s!;ir,s licM ii' tiir> rf";i(jn.s of space, are |Mr.iiaiu ;ii, .>!i(i iniinuiahV , noUviilj- staiidii):'; the periK-uiiil i'!Vohi'i(/iis xiiiuh ih(.\' are dcstiiK il to iiiidt'mo. And w^^ieihe orl> winch we inhahiJ. as i'xcd as th«n', ail \\(juid appear ns they rcallv are: and the various rcvohilions whieh desci ibe om' (hivs, our niontlis and years, we slioidd then eu- (^une alter in vahi. The changes v\lii(>li we pereeivr, reside not in tluMi, l>tit in lis. 'I'he stars are fixeri, while the earth is jjerpetually revolving ; and it is the inaeeairacy of po|)nlar observation whieh indiiees iis lo transtV'r thv> changes we j)erceive from ourselves lo then., and to charge upon the fixed stars, that ehangv? of phice which belongs to the gh>be we inliabit, and wih'li in them has no existence. In like manner, it i'^ pc i- ha|)S not impious to transft^r the analogy to the ini- mutabiiily of God itnd llu^ matabiiitv of ourselves, \ve can then with safety " assert (ternal providence, and justifv the wavsof Cied to nian. " That there is in God nn imrantablt.' 'n^jtred to viv c vniii't he uiKiueslionaoIe, \ice being I'.v levei'se o( liis iiainre; arid thai ihere ninct be in imn ;i!^ itmnmwb'e ana'hrnent to h(diiie>s, ir beiiig ( oni;eH!i'J i,u hi.s I'ssence, must be admitted o\\ the same grcumJ. And VIS (.Tod IS thus immutable in inuiself, so lai. ,. ..s his intelligent creatures hold their respeciivL- srni'On*, in whic h his goodness had ]n'eviously ])laced tiicn;, so Jong are his perfections bound to protect llu!n from i^ve^y evil ; and conse(|uciulv to j)reserve them from dissolution and tit.c:iv. But v/woi his creatures ^ ' { 11 ) of that silly iDfiy ;iiinoa()lc iDriliered, '0 oti this h'^avculy * and a HV. But re";ioi).s iioiivnlj- h(.y are i'iiich we ;is thcv 'I'sci ibrf ihni ru- in them, cartjt is ii'iicy ot' islVr tlio ijiul to of |il:ice wiii'li ii[ : is |»M-- > th (^ of II is iii'ji.il;'t< ' io lii.s 1. .\n(l r.s ills OP,*, in K^n?, so ii iiom m fiom cut I ; res I'hange thc'ir s?o.rioas through the m'ltaliilitv n[' theii uarures, they i:han<;e their relation o Goil ; and a clian'j;e in th:'!' cc)inji>ir':\ i the n•JCc^^ary iCriilt ot" thr'ir deparUHi' iVom I'lin. lint this cha^'C ari--; di fiV'i^i ai:v nintabili(v iri God, [)iit tVon- i'k' i. ..ii,!';i' Ii; ■, o!'!iis p.aMir , Ibr ^as the peifeoiior.s el" (/od r,.- ixni'^l to )>.oiect and preserve those wlio \vr:e rlcptinlen. u[>(i:i hia\ .so by th(,' sLiiue imaiuiabihrv of Ins iriUtre, (jj-l Wr-e, hound to Vv'ilhdr-iw his prott. tion Irom tlieiu, uhoii llx-y (,'s of this life. Who, or \vhai. t ise l/esitlt^s is snpeiio;- to mutaliog ? Is it live holy angels ? No. Thoipdi Miev are inconceivably holy and happy Ihev are not itniuu'.abie. Is it the world ue iniiahit ? alas no ! " The world passetii away and the hist thereof." V/herever we turn our eyes we beliold mutability writl, n in the most ledgi- l)le c!i;ir;veters. The kiii'j^doats of the world are in a constant sta^c^ of tluctuvitiotu M'e have 'seen, and yet do see empires pvpellin;': each oilier, and tiie last risim; upon the ruins of the foimer. AV'hat is l-ecome of so m-inv Kepublics and Monarchies which are celehrate(' in the hisiorie f)a!.re ? Wiiere ar'* the cities of X'.nevah, Tyre, Thebes, Bfd)ylon and JerusaleuK' Their ,:;Iory hat long since (.lei;arted, and we searcli for ihcir rwins in tiie dust atid under llie f;rass. Can riches be d(:pended upon ? No. " They make un^o ll r 4lt~»i ^ ( 1^-) thempclvos vviiip:?. aiiil fly awny.." If we be not depri- ved ufliieii. by fVaiul, l»v violciioe, oi by disasters, yet tbcv will tlv nu;iv iIkti'mIvc s. U.".v r.jr.tiv indi- viduids li'civv; we kiiowi; or In ard til', v. Iiuse cuiVi/rs were fdicd with gold and sdvcr, jipJ whoso j)ios|K;iilv ap • peared to rest upon the iiiosi. s(;d)ie foundation, b 'iiic^ .suddenly bereaved of their |)ossesMOiis and Inirlcfl IV iiidt'i^ bv the earnest- iiess with which men cont'MHl for tlurn, wo should answer in the aHirtnativ \ ikit [)lain n/attcr of faet is ag-ainst su'di a con( lusion. In proof of this I need onl}^ refer yon to Henry I\'. Ktnperor of Germany, who was rethieed to such exigency that, he had not wherewith to buy hini bn-ad — to Cardinal "Wolsey, one of the most [jovverfu! and opulent subjects that England ever knew — to Napoleon Bonaparte, who was raised from a low ^i' nation to be a king of the kings ofContinental En i)i'e, and who is now confined on a small island in the midst of the ocean a mise- rable object of blasted amljition ! Is the state of the children of men more perujanent than that of the world they inhabit, the kingdoms they govern, the riches they amass with so niu( b care, and scjuander with so much prodigality ? No. Man comes into the world weak and helpless • advance^, from childhood to vouth, from vouth to manhood, fiom manhood to old age, and then he dro|)s into the grave. During these diflercnt periods of life l;e is constantly changing ]iis condition, his re i.l'MV'.", his views and his liowers. *' Man that is iiorn 01' a wun^an hath l)nl: a ;hoii linu; to live and is full of mise! V. Me conieth no aiul is cut down like a flower : heil octh as it were a sh.ulo^v and never continueth in one stav." How strikingly do these considerations illustrate and contirm the de- claration of the Psalmist— " Of old thou hast laid the foundations of the earth, and the heavens are the work of thy hands. They shall perish, but thou shalt en- dure : ye£>, all of them shall wax old like a garment ; /j t tlepri- ers, yet V indi- ■rs were illV i\\) • (] IVotu Viile of Imable carncst- >liouI(l of fact s I need .^nnany, larl not Wolsey, [•ts that e, vv ho ; of the on fined a mise- 3 of the of the ?ii), the (jiiander into the Jhood to )d to old )g these haijfnnir powers. (>;-| fill IT; a.\d is rikin;:;ly the de- laid the he work halt en- irment ; ( 13 ) as a vesture shalt thou cliunij^c thc^n), anil they shall be c'hausjfed : but thoii art the same, and I'hy years shall have no end." Om- Ciod is n(>t aif-M'ted l-.y those frecnitnt chan^^f s that take ]A:\cc in the universe. In tJKimidbt of them all he continnes tiie same. " He is the same ycstcrdav, to day and foi ever." His P(AVi:n is the same. In the bepjinninfr uheii he created the lu avens and the earth, " he spake and it was done, he commanded and it stood fast." The ])ou'er which he then manifested in creatini;- the world,, is still (lisphued in it's [)reservation. Could he b«* deprived of this attribute for one moment every thing that exi>ts would sink into a state of non-entity. His KNOULRDGK is the same. " Known unto iiim are all his works from the be;L,nnnint,s" or as the phrase may be more literally reudered, from eternity. His kiiowlcdj^e is not greater now than it was thousands of years ago, nor will it be iuereas(;d thousands of years hence. He knew from eleinily all that; has transpired in th" universe simie its creation, and all that will transpire ihrouL^hout the eouijlle.'s ages of eternity. Let us not however imagine, that tlie fore- knowledge of v.r(id has a neces;iiaT,ini; inlluence on thtf inward principles or outward •. oiuluet of his intelligent creatures. To suppose tills, would be to n^.ake him the only free a£;eut in the universe, and angels and jTieu but mere machines. Yea more, it woe.Id make him the author of all evil, boi'i u.itural and moral. Ky attempting to humanize th;; Deity, mvu have run into great errors. Because tli;'\- cannot conceive how Cod knows all things, past, prevent and to come, ex- cept he had deeieed and delOMuined th:it such things .should ha|)pen, they have eniieuvoureil to biiul both the Creator atul his creatures v.iih their eternal pur- poses and decrees. Perhaps this profound sijnje.' t w.is ni-'vcr ino;-e clearly stated nor more strikingiv i!ii!>!r;i{(-d than bv the fol* iowin'jr observations—-" Vv hen we s'leak of God's fore- knowledge we do not speak acci.'r.iing to the nature •f things, but after the luaiiner of meu. iov if we li l S l' l iririT ir o » M ■-' ~ft-^" H I / ( u ) t^peak proptrly, tlicro is no snch thinq^ a.s for<^^ kaovvledf^e or aftt'r-knowledjxe in (Jod. All tirj.e, or rather all ntcrnify, (for tmu' is only that small fra-- raent oroteriiity, which is allf-tud to the thildt-nuf nx'n,) bcAwj; [jreseiit to him at once, h(^ (I(k-< not know onf thinLC btforo anoiJKr, or one ihirnr alter another; hnt so(^s all thin'^s in o!i.escnr with hitn at one", whatc'V'r it was, is, or will be, i.) the end of time. Bat, observe : we jnn.>t nor thuik iiiey aiebe- canse he knows them. No, lie knows Mem ht'ean:^^- they are. Jnsl as [(ifone may bj all.nved to ('com- pare the thinf^sof men Mith the deep th!nw it., but I know it ber'ause it shines. Mv knoiA led.'re «uf>!^oses *.he sim to sliine, but does rot in any wiseea'ise it In like mnnuer (.»od knows that man sins, bur. lu know- it oeeause we sin ; and his knowledi^n supposes our sin, but docs not in any wise cause it."* His (iOOHNKSS is always the same. Of him it is r«aid " thou art i;ood and tlif)u doest irood." It is this at- tribute whieli endears God to his creatures and en- courages them to approaeh hi>^ throne. His njorul goodness or Ins perfeet ouritv and holiness is un- changeable, "Who is like unt.>thce,0 l^ord, amongst the gods, glorious in holineis." Tin' holiness of the Eternal removes hitn at the ijfreatcst dist;.*nee from all moral evil, and makes him neeessarily to approve of moval good. As the inor;d, so the eommunieative goodness of God abi(l(!th (n over. It was this Divine belf-[>roj)ension to deal well and boe.ntifuHy \\n!i ins creatures that led him to ereate tiii.s world, and to make it a cotiveiTient and pleasant abode; for stieh a variety of rational and inielligcnt Beings — thai pr(?- serves the world and, sen Is n.^ summer and winter, seed-tinse and luii'vest — r]\u. l-.^A iiim to redeem the world, after it had been brought; under the dominion * R'.;v. J. Wchlev'i wuruj, vol. ix. p, 157. ol Th. nJik»"^^S^<'»' :.. ^"'1 mwjMur^-' my ( i- ) ofs'm. Wliat can iv(^ 'K v.omir:;i?e Cro:ition, Provi- ii,.!';.l c. .at.r.i, goculneb^, prcservinj; goodness, redeeming ;;oouiiess ? Sn p!ci)!'M'os i- till' -tiyrv, I'lKiiu'li fur .'ill, pn'>iii:h for f.-icli, Jmicuji'ii fcr evi'imofj.'' I n)i;,lit. cnlaru;e in tiie same munarr on the other peri'ecrions ot' the Deity, Init ii is not so nocossniy lo- 4ny prcrspnt pvn|>ose, whicii is to y\u.'\v you, tiiat God i« the only proper olijcct of trnst and confidence. Tins i'^ a ncce>,siviy rp^nlt IVom the iinnintahility oi" his nainre, l)nt t>prcial!y iWnw his nnchangeahle puw\ei', vviMloin and ,L;oo(hu'Ss. For by his power iic caji nlwavs dt-luer us !;ut of tlie ifpeatest dan:::ers ami si">j»oit us ntidcr the heaviest caUunilips. " Ft-arnot f !• I iifii with thee, be not dlsniaycd I am thy God.*" h\ his wischjMj he can prcsone us fioni the snares of ihe world, and iVoni the mac hin;itioiis of the powers of darkness; he c;mi miidc us rluongh t!iis howliujj wilderness to ihat celestial con;jtiy " Whore s.'ilnts iinmnrt:il reiffn, Iiilinili'dt.v «"(elu .: -1 the ni-lit, And i;le;i!.iir;'.- h.-iuif:: ,>a!i;." The G^oodncss of his '.M-nre will lead him to sweoteij our l)it;er (.'upH, li ducn h'av ci'os-'.p.-', and sanctirv our afHiclions during- die prcsei:i lilv, iind to npiiold us amidst the agf/UiCS of ex[)iiii;^;' niiune and iiluinint; llie vale of death. If these things l>e so (and who ran disprove them) what ii g'oiioiis objeel of ti'ust. a:id conlidencc is the Lord (jur God, and how hup^pV} how secure are those who are tlie ohjeets of hii; care, and the subjects of his grace. " Lev tiie inlKi'oitar.is of the rock si nr;:, let them shout honi the top of the monnfains, God is our refuge and strength, a \e:y prrsent iiflp in trouble. Therefore will not we fear though the earth be re- nioyed, ,'in(l though the mountains be carried into r- -*!ft!?" H ( 16 ) tiie m!(l.->t f.f tiii^ SPIT." No wonder tli;it Abraham trustini;' in H)f' i.;i;mitab!c Jeliovali went forth uut knouiii:^' whidiM" iie went, — that Jeremiah (?\'claimefl in the miiUe of th:* most severe personal and national trouhle- " i he Lord i^ my poitton saith my soul therefore will I liojje in hiai," — tliat Shadrach, Me- uheeh and Abedneoo, sniiered themselves to be cast into a bumiiiir fu rv I'urnaee. The siijnal deliveranees that these an(;i(:nt worthies experienced proved their faith and hope t'> Uo oi' God, and slijnid stimulate us to copy ufrer their brii^hc e\'am;)le. I3y so doini^ we shai! promote onr own conifoicand safet}'. For as we are liere exposed to a variety of (diangOs in every sta,c:;i; of life, and to nninberleis evils which hu- nian foresi^^ht eamiol discover, nor human power avert, by tleein<^- lor jiroU'dion to the immuLable Jeliovah, wp shall find a eoverr iVom (he ^toral and a iefii.i;« from the Uiiij "sf. Furthermore, a> he abideih for ever, his ])roleetie»i will be extended beyond tlic present world, and will be our solaee and defence throngliont the eonntlrtss ages of eternity, Cau the world atVord any liiin;^,' to eqnal this? oh, no, it is neither snilicient Wtr onr happiness nor for our pro- lection. It may promise us eomfort atid support un- der trouble, but it's promises are delusive and ought liot to be de])endt(! upon. Bli:5, suldiinrirv l>Itss ! proinl winds rmJ v;iii» ! Juiplicit (ri'!i-(in of Uiviiu' ilfcrrc, A hold iiivasiiJti of il.c i i;^lits of liravrn ! I clasp'd tlic pii.iiilonij and ! foiin,! ilicmiiir. Oil had I \v<'ii.''i'i! i' en- \ny Imniil oinl)rncf ! What darts of Uiioiiv h.ul un.-'ii my hc.-irf. *' Let ((s then trust in t'le Lord for ever, for in the Lord jchovah is everlas-tio'i^ strength." While the Prinrrs o\' rlie eartli and its various kingdoms are fluetuating he will be unio us a munition of rocks, andulven '* the elou(} eapt towers, the gorgeous \yd' laces, taesolenin teai'ples, the gl'jbv. itself" vitb all Its variety of hill and dale, laud and water shall ^jerisl\j ■^ ,*»'v^S> ( !7 ) 1- 111 the lie the IS are r ocks, IS pa- Jth all |>erisl\j . i 1j^ Vrill bt; llio streng'li ')!' our heart aiul our puitioii lor ever." "Jkiug ihiis jjiepjiL'd hy tlu' ( onsid'M'rvtion of the Divine iaM))iit.ioility to c(ii>UMii|»I;ift; ihe y;r<-'at loss we li;r.i, v. hich i^lnce the alteration of the style, vv-.s becu'r.;.- ilie 4rh of June. At his demise, therefure, he had rc^1l•hed the advanced age of tJl years, 7 nionths, and 2i) days ; and had rei^Mied nearl} uO yeanj. 'Ihoagh his Majesty's early edu- cation w.i» eonduetetl more with a view to the busi- ness of lite than its en;l> Mislnnents, it is well known, thar he pos'.essed luanv vS tlie atiiaeiive <]ualilica- tions of a well edn la'cd and aeeoniplished i^^entie- man, and wa.> ia>c ouly a, v ;. ly admirer, but a liberal • Mtron of ihe line arrs. I do not, liuv>c\(.r, intttul to eularq^e on the secon- d >.;y exet Uer(?ies in his Majesty's character, but to r:;escr.l him lo vour view as the Sovereii,n and father of tiis j)eoj>h', HUi ! like the sju:, in ti\". zi'iiith of his ocf , durddi niP^ upon thobe around nim i h his I ieinan inthieru-e. Aii lusnirtn^ penman, speaking of Sove.. reicTu l*rinec.s, sars "He that ruleth over uian mu-»t hej-ist, ruling in ihe fear of Go.l. And he shall be as tl»e h^'lir of the inorniu;/. wl;en thu sun rijelh, even a moriiine' \\ ithouf elou(ta ; as the teudor ,ii,i ass sprin::'!ig out of the earth ]»v '.tear shinitig aftyr laio." That our deceased Monarch acted with justice uiul in ftie fear of God may be easily prove I. To begin with the iirst, viz. justice. In his trani* Rcuons wi»mmi()ii oi' ilw^ •nollirr ("')iiiilr\', .Bf-iiig (('MM inns ni ilicir |ir>\vrr ;i?mI amMtioiH of imj- terpris*', tluv waiclicd lur an <)pf!Oi't!it)i»v to llimw olV lluir altc,i;Kin<'( . '1 lii.s ()|»j;()itiiii!' y llicy tuiijid and »MiibriUf-li GovrMinicnt laid a srii.ill \{<\ upon iIk m. 'ilitv (kuitd that it had any ri^ht t<» lax l!i(in, icliisid i(» pay il.aiul iii'-idtod ihc KiiiL:'s ofliccis. (lovrrurnoiit iii.-is'.c;! upon ohedit^jcr. The Amt'iicans i-oiilimicd ohstiiuitc. Thtir Icadcis ereclcd thi* siaiivlard ol r(:h* Ihon and inll.uucd the passions of the people, by the most .^editions pidjli- caiions. Hnt oiiulit ihc Kinj^ lo liave tiun< Iv sub- miltcd to tht'in ? Would it ha\t.' been rii,dit toi' him to have done so? \\\)i\\ ri^ht had the intud)iiants ol Boston to l)e cxptnptfd Irorn taxes any more tlian llie iidiabit- anls of Hmnin^ham ? Mi^ht not the inhal)itant.s of the latter place have saiii sidijects and professing Christians they iiad no riirht to complain, Tlie British Consti- . tulion aJlo\vs an une(|Uid representation, and there- f(»re, every British snbject is bouml to pay the taxes laid upon Inai by the King-, Lords, and Commons, thoiiLjh he be not entitleil to vole for a Member of Parliament. Besides, the connuand of our great law giver is, ''Render unto Caesar the things that are Ca'sar's." The King, therefore, embarked in the Ameriran eoiitliet with a deep conviction of it's jus- tice. Believing himself to be right, he acted through- ouL willi corresponding courage. He loved his native coimtry. He was a true patriot as well as a just King, and would have dyed with his own blood the last sand on the British shores, to preserve her ancient Majesty unblenched, her rights unquestioned, and her primitive Empire undiminished. How then could it be expected, that such a King would suffer the brightest gems to be pii!,l;ed from his oiown ii^ . ( ^'> ) I i; T ■^vitliojtt inftKiiij? any oiTort to prrserve \Vt^m ? Hml, hr iu' St, wh'v!. \vr,iil(l l''ijro|jr ? V/iiat vvo;iI'l Mntr.in ? AVhiU: \\(»u!ri'ic';n powers, wns over ^r.uud l)v the inut iip''ii;ht inolivos, he al (> \{\k't\ W\>> p'Mph' v.ivh justice aiiil hiMnanily, aii'i tfi^icf'ahie to tlr* Laws '1 '''^^ K'nj)'"'r», He i>f »lif j>eoj)h\ There never t'xisttfl u 'Sovfi-ci^^ii, vei-ha;).:; thpic never lived a well edueatpil Ku;^'li-h ^( iittoniaii, more warm- ly .'iitachcd to tlie Laws ol Emhiiif", and to the con- stitutional fights of the Uritish nation ihan otir late lamented Monarch. He has, however, been char^fffl with entertaining- des[)Otlc pri.ciples, and conrtinij arbitary power. But when, or where, did hedurin:^ his long and tryinfc reii;n, betrriy a thirst for poweri nnknown to the British Constitution ? "Was thoiii ever in Britain, a period more favourable to civil and religions liberty than the late reign ? Did the King ever#laimfmy j)0\','eiR but snch as the Coiistitution .^ranted him ? Did ho not leave il»e interest of the cotintry to the deliberations of Parliament? Could the House €)f Peers have enjoyed more autliority and indej^f ndence in an aristocrncy, or the House of ConKiions more dignity and freedom in ^ democracy, than during the Inte reign ? The late King was no less cnieful of the religious than of the civil hlxrties of the p(.ople. He was a decided I'rifMid to liberty of conscience, hence nnder his paternal sway all classes of his subjects worship- |ed (Jod under their own vine and fig-tree. Princi- filcil himself, he admired principle in others. Far fioin enforcing uniformity in religious minuta^?, he Mr: It; in > Id tliiM«» IS, wouM 1 powers, iv»* Could ity am\ ouse of ocracy, clii^ious 'i was a e under lorship- Princi- , Far f;r?, he I 21 ) iiOl oid V hel'i, that if w.i.s every man's ri^^lit, hut hfs »);u UiU'ivnt untv to jndirfi lor Iniiiself in n>atters of re- !iu;ion. H*:iu'«', dr.iiuL,- his/rij^n, ti.cTo was iiot oiily nr> h!'>ofl shfd hy the tcn;cions 1 md of higotry, Imt those penal l.;ws enacud Uj^u'o!.!. Chrls'.ians )n tiintfi* of i^u'>rai)v ^ .ilid iK.rharily, were f.TS-jtni-^ed fiotn lue S:aU«lc lv>ok. V/iirij a c.'rluin in)ect, r'.tuiucd i\n' ansJvu-yr, iffiiehii) hhoidd pa", throc.'/li Inilh Houses it ♦;hall 110^ «»I»*::m'. my sanction, as lUei'j shall ho no p . ( '>? ) illiistrim.s ti!-.|»ii'r in tlir- uoild, lif considerrtl liiui'-rlf MS .'ir< i)«mi;iMf lo liic (jovi'inor Dftlic iinivnse. I io (IkI not vi< w Clri>tMiiiity as a |>()liti<'al i:tni\u<-, l>iit as :i )«.'V< litHoM frojn lit nvi u, wliit li hu.s fur its ohjcrt the |Mr;-«Mit iMnl t'li'iiial U'cliiiic (•! our .spccK's. lli', tli*i< jl»u , l)i)la hy prt'ii'i)!. and (^xuinplc, slirwrd Ins K'l'in'd toi tt. yVs >oon as in- asciMidi'ti Hu- tlnoni' In; ishtv d ii ))ro(I;;.i;.tlion a„iMi«t vn'c iind iinnioridity, . 'I iir>ij which ahoniided in the naiiou at tho accession of his late Majcsfy, The serious niaiuter in which his lute Majesty at- tended the public worship ol'Cjod is highly worthy onr notice ai:d imitation. WIhmj ni iln^ ChiiriMi, Ins ^vhole dei)orinient was chara(rterised by ^ravity^ re- verence, and devotion. Nor was his M;iie'stv' a njean judi,'?' oFpnipit coinpo-ilioDS. It the Serinoiu. were eillter polidcai or pan'-uyiiiul, ihev nevtir received CKpressions ot his approbiUion. nisiiop W'arbnrloii in oneot'hiM letters, observes, " Nichols, l^Jtler, and , Vilsnn t'i Wotniinstcr, pit achinfr on(; afit r anotlier, so bedaubed the Kinir, that he expressed his ollence pnblicly, sayin.t:, lie came to Clia|)fd to hear the |)iaises ot" Gi'd, not his own." At tlie tune of his Mitjt'st v's C'oronation, when lie received llie Sacra- Tn« n', he advised witli the Archi>ishop, if it weie not pfnj.'eu to take off his Crow n dnrini^ the solemnity j liis (.Trace )irt .s II.., <\\nl Ins liioiic Ik.' Mioriijiry, IMJllks of o( lama. N nljKJi l(<)IIM)t- r»liy our iicii, hiH vily, re- a iii(>ai} Jiii> weic leceived arbiirtuii tUr, and . another, olleiico lear the e of his ;) Sucia- nic not 'imiity ; einoved the ce- ll. He le sane- hen lie iinjjlo- .s seen ( '^:i ) on lii> tahit III \t njoiniuu. Indec d, il was his invari* aM(! jirnctiee to rise eaily and dtu»ic on** hour rvpiy niorninu; lu riadini^ tlK> S(ri(iiin'es, and i<> (Inset player. I'Imis Ik- iin|»r«>\'d that time to Ihr best of purposes, U'lii' ii loo many vva^l(' in viotli an(l indolence. The let^ard whith ilu-kini;' ever t herif-lu ((m>tant» \y on the lahle in his closei, aiui the ( (imnientaiy \\ hieli he .seleetf.Ml for \<.\^ piivatc! readini? \va> Maiihevr I l<'my's FA|>osilii)i). A j.ioiis feniidt; >ervant whoso (iliiee it nas If) an aie.';e the lihiary room, has heeii often heaid to say, I lo\( to follow my master in his reading of the Seripliii. <, and (o observe the pas* SH^ifCs lie tniiis d«»u ii. 1 w i>h evei\' body made the IJible a-, nmeli ihcir stndv as my ^ood master . (I( voted to the .'^acred pKasmts of borne, and the kiiiL;- r.il I:app\ i'l '\\<' b)som <;f his faniily en- circled and r(\ued !i\- all Ins children, while they were vet ehildieu, an ( \;iin'..l.' to al! ranks of Societv n\M\ a repr'^aeh to tho.^r- fiivolons |.(.inL;s who prefer tbt! ^laic of dissi'itatiiju io flie tiiarrii.s of their own hearth, and (ievastate tli.' (omforts of v.edded life by eriit I m-dcct or eriojjnal unkiiidness. The Kuil; possess! /I a inosi benevolent heart and expended considerable i;(jtns in reliewuuj tli'' indi,2;ent. I will mention (jtu- ace of his pious chariiy, and the noble mamiei' of diMiii; i!^, in vlie sevoro winter of 17^4 o his Mi'.ie^tN' r, ■■.•arc! iv',;s o<" the weatljcr was ta- ^— ■ ^JK^^w^.-^^aiS*-"- •:!;-:.,,.■ f 24 ) king a solitary walk ou foo^. when !ie v.n> -n.\ uv two boys the olrlcsttiot f:i|':iityt-.irs ofaue, who ciltl)f)'';/rn.> rant tlratit -^vas the Kin.;, fnl' upo-i thci- kiiecs before hi'm a^id '.vnngi!i<> tlu-ii- liai»«l* impJoiefi i-rlior" tlm smallest ifclief ih''\' cried (or 'V ;ire hiini.'v, v<'''.'^ ri>in- gry, nndliave notli;ii;r to vn.t, more tli^v V'>rlH !i:r-e said, but a torrent oi" icais '.vhich rrMshcsi dovm tl:'--r innoreiU c'lie«-'k;: chcckf .1 fh uUv :i']Q- th.. i\i'[, of his ncotili" r-.^i^ed cise \ve(^;)ifig sn;)»i}i;;n:j rnui en- couraged thciti to nrotenl with :hfir st^iv, li;c^v r'i.l i--;o, r-ud related that their mothfr ha ' l/vrn ;!< dhvs and still lav unbnrlt'd, thirt tholr i M t!l' a^.^^^ vvhons they were also afraid of losing was stroiclji^-fl hv 1;-;T side upon a bed of straw in a sirk and liop' K-ss ron- dition, and that they had neither nionev, i'oi.:!, n -r firing at home. This artless t.*»le was more t!;H:i ef- ficient to excite sym])athy in tl.f^ roy^l bosom, Mi» Majesty therefore induced the boys ?o nrore«i'd honuj- ward and followed them until Ihoy reached a uretcli- tfd hovel, there he foi»nd the mother dead, appai enlly through the want of common TucessAries, the father ready to perish alsO, but si ill eneireliuij with his feeble arm the deceased partner of his wous, as if un- willing to survive her, the sensibiiify of the Monarch betrayed itself in the t'jarsVvhich start'^d froku his eyes and leanng all the cash ho had with him he hastened back to Windsor, related to t!ie Qiie< n wh.iC ho lud \viti>cssed, sent an irn'meUiate sunply of provi«:"!>ji-;, rlothes, coals, and r^ery thini; nrees-ary fo!- the ic^^-i- fort of fhe heirless family, aiul the umi: afrei \'. iM*;':' ^ook the children under his prottction. l>y the df;uh of his Majesty, tliCpoor iidi;'bita^ts ol'Wirdsor havo not only lost a^overeign, but aVnliui and a berKfa'.;- tor. *''\Tlu'n the car iieard iiim then it 'aiessed hirfi, and Avhc»l th^ eye '^aw iiim, it .;9ve wicnesij to bin: : because he delivered thr. {)oor that cried, and the ■fatbcrl«r.5, and him that had nciic to help him. 'Tho blessing of him that was jeadv to perish catiif upon Jnm." The K'n^^'rirQiT^ricritioys r'^^rird f)r an oath, proved : • ) ■>*»*~. . i J.G upon •ove'J lliii; tlie t\:n: of God uns beloro hi-i cvi?-, anci cannot \)Q tiH» liij;ijiy c.jiuin'juded nor too fjrnfr.illy imitated. It is u-f.H kiiiwn' rit-ic the Roman Cutliolics durinq" tiie iiivt; icii^!!, (Ve.jiittirly applied for tho removafof:' those fivil i]sai)d(:ies (>i''\viiirli they have long eom- phiined. Hir, thoti.;h riie KiiiLj- made inaiiv liberal couces'^ions 'o tiici);, lie woidd not grant ihem all 'h-n' elainied, l)i'c;Li:.ir he was well assured, tliitt» d)y 30lv .irra'iicd, bnt htnind l)y his eoionuiioii unlli to defend. 'jo a fju!ii!:.'»;i fi) break th;»t oaih whi'd) I took ill the rnost s"lenn maimer at mv- coffmation." Mi:i iriterniil ruotiiidr adnionish^HJ liiiu to beware. The i^iiilisiiius b.' iij)0!i l!i>e Sainpsrai, He arose and ;>iake iheir cords like threads, find f^hewed liiat hi.; moral s'rcij^ih was not u;oiie from him. Coidd 1 addnee no fii;lher evidiMice to prove th;it ;iiepii"iv ol" llie lale Kin<:: was real and peisonal, wliatT have aheadv advanced woidrl iustifv' ns in hopin'j; favourably coneepni;i^ hliii. On sncdi an oc- easio!>, however, it on-^ht not to be ruri;ottt?n, that (h? adveiuicious diatinclioMS of birth, rank and for- fmie, do '.iwt KJier our relations and oldiiijati »ns to our .'iiaveiily fatiior, .and that tlte ■^•riplnies point cMit b:it one way to heaven, both for I he Pri»»''e wnd foi' \\ie. Peasant. It is possible for a toan to be r^iinia • and serious in his public and private <•■ vo'unis, to pos.-ess a benevolent di.sposition and Lo I -ir an oafr, and yet be detlitnle of vital godliness, which i-^. failii, Vs'oikintr by love. TIioukIi these are tlie concomitant •. of [genuine faiili, they are not faith iiself. For 'Mhe \:n<:(ioai of Ciod is not mcatw and drinks, but vighteoii.>- v~ ■ ♦ '. ness, peacr-, itnd j.n in tho flory Glujsf." It is therefore, with ji,Triit pUasiirc 1 iiiiorirj y'>'J< that, we have cviM'v ^^a^<>ll to believe, < 't*i- rcffircs. The witnes-^ in liiniKcIf In- hatli, Aim! miNf ions-ly lit-lii-vcs, «^c, in tli<-! liir.giniije of iiisjiiiatioM, '• helieved witii bis heart utilo righteonsin ss." A ^( lultjiian, in tho liabit of ortirial atieiidaiKe nj-'on ihe late; Princess Ameha r'lirinp: hei- iiuhsposirion, sj)eakin<:^ of Iht-; conduct of the King' on that oocai^idn said. His Ma- jesty j.peuks to his ! speaking to lier about salvation through Christ as u matter far more in- terestinij: to them both than the hiiriie.-t nrivileq-Ci- and most exalred pomps of royalty. "NVe cannot for u moment doubt, but liuit the piely of our lute Sovereign had a powerftd ctVect upon the mora! character of his people, and contribute^i in no small degree to the establishment of tiiosr reli- gious insii'iitU)ns u liich do honor to onr aL;e and na- tion. The iVil'te Socief.y whi;h is pouring a tlood of heavenly il,^lll■ u|j< ;i the world, having already opcMid tlui Scriplu.es (>u the tond) of Confuuius, iu- serlfd tlicni inro the rock (»f Hir.i, ;ind pasted them ou thecriroi' JiiggtM'naut.— 1 hose Missionarv Societies whirh uw sending i'<.>rtlMnen of Ciod to make known to the !1{ ;!t!)en " llu; nnsearchalilc ricli*^ of Christ." Those S-r.iiay School Socie?i(!S which have for their obje'^t the moral improvement of the young and rising gencriii'Ori, a^ v.e!l ^^ niauy other institutions 'A' X f." It is 1, that, we t-iGious So- lo ved SVJtf) KUi, in lUo ('■ Princess in^ of tlt(,' , Mis Mh- liope of a ss of Jesns 'j^ri'iv and le Pruicess •nversation s questions r, nothinj; ight of tUt; tjie couch licr about more iti- l)iivi!e "'("•\ o*-^' t llie piel y tVeci upon jntribvited HioisO reli- o anil na- <; u tlood i.i^ aheady itciius, in- d then) ou Societips ke kiiowu jf Christ." for their and risinir utions of \ ■\ ( 27 ) ilie same niWiiie were ostid)Iish(^d dnrlnp, the latt> xijj^n. The n.'uneof Gcorgt the Third, is, therefbro identifird with those Societies and they will be hand- ed down togt'thcr to the latest veneration. Over the last nine years of his Majesty's life an aufu! veil hus h< m drawn. By an all-wise and in- scrutable I'lovidence, the majesty of the man has heen placed in the most awful, yet respectable ruins. In the periods of the dce^)est national solicitude, his mind has ft It no intcr<\st ; in the hour of the most acute domestic ftclini,', his eyG has been tearless; and alike ii^norant of the national trium|)lis, and his own domestic bereavemeiUs, he descended into tliO p;iave, covered v^ ith the tears and blessings of a free, a grateful, and an admiiin;^ people. Cli.'nti-, pious, •ifdfiist, ineiriliil and jusi, His pvidp liis people ; utid liiii (iud his trust. To tlie ihiril Geoi'jje, jipijrnvin;; lieavcn ordain'd, A life ant)leini'esiy's Stiujccts. Allow- ing, tliaf a rationai rf'i'Mca (S iH»t.rs.^ai'y, tiiese are not ihe characfers who'artM apahle of (-irectinp; if. Tlu* Coui^titutioii. re«(uires skiifid {)liysiciiiiis, not i^no^a^t i^uack's. Undei-" tliG jv/retence of contijtln;^; .Jxjses, iHev w'oulfl do for our inotfier couiiii'V wli.it ihei.* j;':'C(|jcc.s-wis ill anarciiV nnd iiifid litr did for France. 'rlH'y' u'oidd murder \wc kiiij^— oveiluru her alcais — dem()Vi\]]ZQ lier peojjle — and for an a{^<^ of reason give h^raii'n^e of proscription, biooil, and murder! Purely then it is our Jnty as iHiihfnl snhjects, to prav lliat the counsel of ihese Ahilhopi.ls may be tunic 1 to foolishness, and that as George the Fouiih b.a;? CDmc 10 tlj'j throne amidst distresses unexampled, lie may be enaWed to alleviate them. I more particuJarfy call upon you who are Me- thodists, to engage in this labour of love. Our pri' vileges*as a' people are great, let us shew onrselV'^s worthy of them, by fearing God and honoring our Sovereign; Our loyalty during the last reign was conspicuous,' let it, be no less during the present. Recollect my dear brethren, piety and loyalty ought €verto"-go hand in hand. Hut it is unnece.ssary to exhort yo« to this dtily. I know your hearts are. as mine wh'en I pray, May the reign ofCi^orgf^ the Fourth be glorious I Wav Ins end be pe:!<;t' ! l*eaie be ' witliin ' thy walls Oh ! Biitain, an;l pio:i,)crhy within thy palaces. For my i)ie'(hre]rair;i covnp..!.' iiions sake I will n;>w say peace be vvith thee ! AMEN & AMEN. ^ ■^ ^ \\ r' i>. t« z^^^- ■ .^-"C^ 5^J^ JfCmjjrt- S »*<» ■'^"