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M"^'J ' ''-^^jg j m P\Vs>\^~\ NO^'29 :::3 To tlio Right Rev. tlie Lord Bishop of Huron. My Lokj): — 1 received, when in London, a panipldet sent to nie by Yonv Lordship's direction, containing remarks on an Address delivered by me to the Synod of iny Diocese in hist Aprih Though I Qc)nsidered tliat the perversion of my meaning, and tlie general nnfairness of your Lordsliip's criticisms, called for reply, yet I felt that I could safely leave my language to be interpreted by nnprepuliced men; and as I never hope for much success with prejudiced ones, I determined to let the matter rest, and make no rejoinder. But, to my astonishment, your Lordship read yonr attack on my Synodical Address before the Coimcil of Trinity College, assembled on October 7tli, for the purpose of receiving your charges against the Provost's teaching and his replies. Not being responsil)le to the Council for any remarks I may think tit to deliver to my Synod, T thought your Lordship's conduct in bad taste, and could only account for it by supposing that you read your strictures on iny Charge as a formal challenge to me. The Council had met to receive a report of your Lord- ship's objections to Provost Whittaker's teaching, but not to listen to criticisms on my Synodical Address; but as they were compelled to listen to the latter, I must now, in self- defence, set myself right before the Church and the Council of Trinity College. Your Lordship read the following paragraph before the Council : — " It has been asserted also that the reasons which I have given for object- " ing to the teaching of Trinity^ College are the ostensible, not the real, " grounds of my opposition. This I regard as a most serious charge. The " form iu which it has been lately put by the noAvly consecrated Bishop of " Ontario, is, that charges have been brought against the teaching of Trin- " ity College 'ostensibly on the ground of its having a tendency towards " ' Komo, but really because it has not a tendency towards Geneva.' Such " a statement as this concerning my motives can only be met as I now meet jlf?^SjfJ?W|l^; '• fmSSBSSamm i^iWi ii TW I IWl " it, with a most pointed and Bolemn denial of its truth. To search into the " heart ia the prerogative only of one, and to Ilim, with all reverence, but " with the utmost confidence, I can appeal, when 1 state that the chargea •• which I have publicly brought against the teaching of Trinity College •' are the true reasons which have influenced me, and that the idea (»f *' objecting to the College because no CalvinJHtic theories were taught there " never once entered my head." My Lord, 1 never stated that you wilfully di:Ao;iiisGd your real motives, or that you acted hypocritically. I nuule no personal attack whatever. My aim was to uccouut fur the strange anomaly of a Bishop of the Church ditfci'iug tVoiu the great majority of the Council of Trinity College and two of his brethren on such an apparently plain question, as whether certain doctrines had or had not a Eoinish tendency. The Protestantism of the gentlemen who sit in the Council is unim- peachable, and my own I can answer for ; so that some expla- nation is necessary to account for such a wide difference of opinion on so plam a subject. That your Lordship honestly thinks that the teaching of Trinity College tends towards Eome, I firmly believe ; but it is allowable for men who are surprised at this to endeavor to account for the phenomenon. Your Lordship's motive in attacking Trinity College was undoubtedly a feeling that the teaching was llomish. But what inspired that feeling ? There is something in your Lord- ship's habit of thought and theological bias which makes you see what neither the Bishop of Toronto nor myself can see. A prejudiced man may know that his motive is honest, yet he may not know what inspired it. He may solemnly appeal to his conscience, but if he have not instructed his conscience aright, he may be a fanatic. Now, my Lord, I think that they who have attacked Trinity College in any publication that 1 have yet seen, have ha,d their consciences formed and their motives inspired in a theological school commonly called Cal- vinistical. I may be mistaken in this supposition, but I ha\'e a right to hold it and assert it till some proof to the contrary is given. My reason for giving the Synod of the Diocese my views on this point was simply that I perceived your Lordship had gained converts to your way of thinking, from that great mass of Churchmen who are rightly very jealous for the Pro- testant character of the Church. Your Lordship had also all the advantage of the popularity gained to a cause Ashich proposed as its task the exposing the Popery of a Church of England Institution ; and in proportion as the attack was ren- dered popular, 80 Avas Trinity College endangered and its % wfljsissaasawsosEassfrw : »arcli into the Bverenoe, but it the charges I'iiiity Collc'go ,t tluj idea (»f ) taught tliere ;nisG; tlio evidence on which your attack was hasecl : — "Tho Bisliop (tf Ontario, however, in his aililross to his Synod takos no •' notice of the Provost's letters, whicli were ttu! suhject of Iho resolution " before the corporation, but sneaks only of tiio evidence which had been " addnccd previous to their publication, lie says, ' To my surprise and wor- " row I found that it was made up of sccond-Iiaiid extra(!ts supplied from an " apocryphal catechism by anonymous and disaifeotcd students.' Thus rais- " inp; what may be termed a false issue and diverting!; attention from the real "subject then ])oforc the corporation, najncly, the published letters of tlio " Provost. If by 'apocryphal' his Lordship meant 'fa))ulous', this epitliet "cannot apply to the work spoken of, for the questions in tlie catechism "wcr J copied from the Provost's, whicli ho lent for that purpose, and the " answers were compiled from notes carefully taken by tlio students and " corrected from time to time. As to the catechism beinishop of Exeter v. Gorham, and the Bishop t>f Salisbury v, Williams, &c. I am free to admit that these cases may ])rove that in the ojnmon of Bishops doctrines may be <;onsidercd highly dangerous and yet not be contrary to the fonmdaries of the Clmrch. But it seems to ine that your Lordship cited cases which tell against yourself, and that as the law decided against the Bishop of Exeter and may decide against the Bishop of Salisbnry, so the law if appealed to may decide that your Lordship is not justilied in crushing a clergynuin and dej)riving him of his otHce because yoa consider his doctrine dangerous. The absence of a Court which, according to your Lordship, does not exist in Canada, should make us cautious lest we carry a point by appeals to the prejudices of the public wliich we could not carry by due course of law. As regards my assertion " that your Lordship once proposed " to submit the whole case to the Lord Bishop ofKupert's Land ■?{(*)«?!«»*?(«?«!!"■ e, entortain any lutttM'H without a '0 urp;o(l aj^aitiHt iiondmeiit tlio [-ui'[)onition ih letters, it is ;rs tlieniselvoH Inliip (icH'K not i(»p of Ontario ling conld l)c ) the teaching neniber of tho 'our Lonlsliij) Provost witli ry to the doc- ou (lid (diargo the CL'iranr.'''' id how a dof- ' not heretical of Em f land y )'« jjosition or tly pay but a preside as a > prove your I'ham, and the to admit that hops doctrines 1)0 contrary to nie that your , and that as tor and may w if appealed 1 in crushing tKce because ICC of a Court 3t in Canada, appeals to the carry by duo 3nco proposed .upert's Land « for hiB decision," T admit that I was in error, though the mistake is luirdonable, as I scarcely thou-dit it probable that your Lordship would select the Hishop of Ruperts Laud simply as a witness of an inttu'view. Any Canadian gi'iitleman would have answered the i)urposo Oiiually well. 1 now must comment on the most extraordinary ciause m your Lordship's address, viz: — " In thp courNO vf tlio dlHcussion I put to tho Uisliop of Ontario a question "with relVron.-e to tho jmmphlot ..f lli<* I'rovont, whidi was tlio sul.|.«ct ol " mv resohition. I askwl his Lordship twice whether tluit bool; eon- •'ta'ined heresy? Ho twice iloclined to answer the <|uestion, U inuy "appear strange that 1 should put such a (piestion to his Lordship " The reason was that tho venerable Arclideacon Hrou-i, who then sat "near me, had informed mo that in a convorsation with the IJishop ..t " Ontario, his Lordship hud sti-.ed to him tliat the view advoi^ated in the "Provost's letters eonoerning the rc-eption of the plonlied humanity ol our "Lord, hy the faithful in the Lord's Supper, was 'heretical. I Ins wi 1 " account for my putting tho (piestion, and may also account lor tho nnwil- " iinjfiiess of tho liishop of Ontario to reply." My Lord, I have never yet been afraid or ashamed to speak out my honest sentiments nuuifiilly. J therefore spurn the insinuation that I declined to answer your Lordship s question because I had once admitted that the Provost's book contained heresy. In the course of our discussion in the Council vour Lordship did not ask me twice " whether that book contained " heresy ?" but hohling the book in your hand across the table towards me, your Lordship said: "'Now you know that this " book contains heresy." I did not answer— not because 1 had ever told Archdeacon Brough that tho Provost's views on the subject of the reception of the "glorilied humanity oi our blessed Lord in the Eucharist were heretical, but because 1 was dumbfoundered at your Lordship's attempt to entrap me into an admission which you dared not make yonrselt. As regards Archdeacon Brough's statement, 1 have only to say that i distinctlv remember the conversation lie alludes to when I did admit liiy dislike of the term "glorified humanity, on the ground that "it was new to uie in coitnc' -" witii the reception of the Eucharist; but the assertion tliu: . called the Provost's views on this subject heretical, I atiirm to be a lubri- cation, r 1 1 • 1 1 It is most devoutly to bo wished that your Lordship iiiid come at an earlier date to the determination " never to dese- " crate the public assemblies of the Church in your Diocese b,j^ " makino- them the arena of personal attack ui)on any man ; it would have saved your Lordship from making the gross ^?S*r^'5?w*f^ wm %mm^ 8 attack upon Trinity College, or rather its Divinity Professor, which you did make in your public Synod. It is idle to say that the topic was forced on your Lordship by the indiscretion of a clergyman or the questioning of a layman. Had your Lordshi]) replied to both by saying that you intended to use your constitutional ])owers in remedying evils which you sup- posed to (ixist in Trinity College, no fault could be found witli your conduct * but as the case now stands, no promise of future abstinence from personal attack will suffice to make the Church forget that Trinity College is on the defensive, and that your Lordship is the aggressor. Lideed, after the wholesale nature of your assault on the Provost, it is enough to provoke a smile ihat you should assume an air of injured innocence, and say that " whether in Synod or elsewhere, I shall never desecrate " the public assem])lies of the Church by making them the " arena of personal attack." I am, Your Lordship's faitliful servant, J. T. Ontario. Amvington House, Kingston, October 24th, 18G2. liii fcy ProfesBor, is idle to say 3 indiscretion I. Had yonr snded to nse licli you sup- e found witli iiise of future e tlie Churc'li id tliat your ilesale nature »voke a smile ice, and say ^er desecrate ig tliem the I'vant, [". Ontakio.