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The objects of the Confraternity of the Blessed Sacra- ment are well-known, yet it may be well to restate them, now that a secret conspiracy exists to extend its Romaniz- ing work in Canada. Briefly, they are to propagate amongst n embers of the Church of England a belief in the doctrine of the Real Presence, and the Sacrifice of the Mass. Its annual meetings are strictly secret, none but members who produce their medals of membership being admitted, not even Ritualists being allowed to enter if they happen to be outside its ranks. It issues monthly a secret Interces- sion Paper, and every effort is made to keep it out of Protestant hands ; and the same remark applies to its *' Annual Report," and " Roll of Priests-Associate." It so happens, however, that copies of both the last issued of these mysterious documents have been sent to me by some unknown friend. They contain matters of serious importance to Canadian Churchmen, and reveal a plot for the destruction of Protestantism, which certainly needs to be exposed to the light of day. The last anniversary of the Confraternity of the Blessed Sacrament was held in Prince's Hall, London, on June 5th, 1890, the Superior-General of the Confraternity {Canon Carter, of Clewes) presiding. The Secretary- '^ Reprinted from The Evawgemcai, Churchman of January 22nd, 1891, for The Protestant Book Society, of Toronto. Copies of this pamphlet may be had from the Treasurer of the Society, Mr. J. B. Ryan. 49 Isabella St., Toronto. The Confraternity of the Blessed Sacrament. General (the Eev. James Dixon) presented to this secret Conference his " Annual Report," an official*copy of which now lies before me. The followins; extract from that] remarkable document will, I doubt not, painfully interest the readers of The. Evangelical Churchman : " I receive," said the Secretary-General, " the most satis- factory and encouraging reports of the work in the Colonies. During August and September last I visited St. John's,, Newfoundland, Nova Scotia, Prince Edward Island, Que- bec, Montreal, Port Hope, Toronto, Clifton, Chippawa,. and Hamilton, in the interests of the C. B. S. / /lad tn- terjiews with the Bishops of Newfoundland^ Nova Scotia^ and Niagara^ on the subject of the Confraternity, all of whom were well disposed toivards^it. I was present at the Diocesan Synod of Newfoundland, and the Provincial Synod of the Church of England in Canada, at both of which I was invited to a seat on the floor of the house. I met the greater number of the Priests-Associate in Can- ada, and held meetings of Associates at Halifax, Charlotte- town, Montreal, Toronto, and Hamilton. I found local organizations at Halifax under Dean Gilpin, and at Char- lottetown under the Priest-Incumbent of the Cathedral Church of S. Peter. With the sanction of the Bishop of Newfoundland I admitted the Rev. Wm. How, Rector of Bay de Verde, Newfoundland, as a Priest-Associate, and authorized him, subject to the sanction of the Superior- General, to hold a 'Roll,' and to take such steps as he should deem most fit for organizing the work of the Con- fraternity in Newfoundland. I also held a meeting of Associates, Priest and Lay, m Montreal, at which a Provincial Organization for Canada was arranged. " There is a great difficulty in the work of the Confrater- nity in the Diocese of Toronto, owing to the Bishop^s objection to his clergy becoming Associates, The Provincial •The Confraternity of the Blessed Sacrament. Superior has, however, made arrangements for the admission and supervision of such as may desire to become Associates in the Diocese. "The Associates throughout the Province expressed themselves very grateful for the kindness of the Confra- ternity at home taking such a real interest in them, and for sending out one of their officers to visit them. They also acknowledge their great obligation to Dean Gilpin for having kept the Confraternity alive in Canada. Under the Provincial Organization there is every reason to look forward to some very real and good work being done by the Confraternity in Canada. To myself personally, my visit was most gratifying, and will be of the greatest possible help to me in my work as Secretary-General. I received the most marked kindness from every one of all shades of opinion in Church matters. Should any of my brother Priests see their way to visit Canada, I am sure they will find a hearty welcome, and a great opportunity of helping to draw still closer the bonds of union between the Mother Church in England and the Daughter Church in Canada." In the list of " Office Bearers" of the Confraternity of the Blessed Sacrament, issued with this "Annual Report," I find the following entry on page 36 : ' ' ^^ "Provincial Organization for Canada. :. ""Provincial Superior: Rev. James Simpson, S. Peter's Cathedral, Charlottetown, Prince Edward Island. '''' Provincial Secretary and Treasurer: Rev. T. H. Hunt, Charlottetown, Prince Edward Island." At page yx is printed a list of " Colonial Wards " of the C. B. S. From this we learn that there is a "Ward," or branch, of the Confraternity with the title of " S. Saviour, Montreal," of which the Rev. E. Wood is the Superior ; and another " Ward" called " All Saints, Halifax," of which the Rev. C. W. McCully is Superior. The next The Confraternity of the Blessed Sacrament^ " Ward " noticed is that of " Hamilton, Canada," of which the Rev. R. G. Sutherland is the Superior ; and this is followed by that of " S. Alban, Grenfell, Canada," of which the Rev. A. Krauss is Superior. The next is that of *' S. James, Vancouver," the Superior being the Rev. H. G. Ficnnes-Clinton. There is a " Ward " of " S. Peter, Charlottetown," the Rev. J. Simpson being Superior ; and, last of all, there is one termed " S. John Divine, Bathurst, New Brunswick," of which the Rev. G. J. D. Peters is Superior. The " Annual Report " also states that during the past year the Confraternity has made " Grants towards Sacred Vessels " to certain Canadian churches. Protestant Church- men may be quite sure that these " Grants " are only made to churches whose Incumbents are supposed to be of the Ritualistic type. To " The Upper Ottawa Mission," for this purpose, ^ lo has been granted by the Central Council in England. To " S. Mark's Parish, Hamilton, Ont.," £$ ; to " New Ross Parish, Nova Scotia," £$. The Confraternity has also made certain " Grants for Vestments," that is, for the purpose of purchasing such " Vestments " as Popish Chasubles, Albs, Tunicles, Stoles, etc. Under this head the Central Council of the C. B. S. have made only one grant to Canadian churches, viz., to " S. Peter's Cathedral, Charlottetown, Prince Edward Is- land," £S' A special "Grant for the expenses of the Provincial Organization in Canada " of ^5, has also been made. " Grants of Altar Linen," which is always made after the most recent Ritualistic fashion, have been made to the fol- lowing Canadian parishes, viz. : " S. Mark's Parish, Hamil- ton, Ont. " ; " The Upper Ottawa Mission, Ont. " ; " New Ross Parish, Nova Scotia " ; and to " S. Peter's Cathedral, Charlottetown, P. E. I." I have not as yet seen the official and secret " Roll of wm W3W5SP5 The Confraternity of the Blessed Sacrament. 5 Priests-Associate " of the Confraternity of the Blessed Sacrament, for 1890; but I have before me that which was issued for 1889. No doubt Mr. Dixon's visit to Canada has added considerably to the number of Canadian clergy- men on this "Roll." Those who were members in 1889 were the following ; their names appear on pages 62 and 63 of the official " Roll," thus : " Canada. ^^ Diocese of Fredericton. " Davenport, Rev. J. M.-S. John's, New Brunswick. " Medley, Rev. Canon— Sussex Vale, New Brunswick, "Peters, Rev. C. J. D.— Bathurst, New Brunswick. " Spike, Rev. H. M.— Musquash, New Brunswick. " Titcombe, Rev. J. C.-FairviUe, S. John's, New Bruns- wick. , " Diocese of MontreaL " Scott, Rev. F. G.— Drummondville, Quebec. " tWood, Rev. E.— (Vicar for Canada), Montreal. " Diocese of Niagara. " Denroche, Rev. C. T.-84 Hunter Street E., Hamilton, Ontario. ''t Sutherland, Rev. Canon R. G.— S. Mark's, Hamilton, Ontario. . " Diocese of Nova Scotia. «t Gilpin, Very Rev. E.— HaHfax, Nova Scotia. " Maynard, Rev. Canon— Windsor, Nova Scotia. "Mc'Cully, Rev. C. W.— 34 Victoria Road, Halifax, Nova Scotia. ^' Moore, Rev. D. C— Albion Mines, Nova Scoua. - Parkinson, Rev. J. R. S.— Acadia Mines, Nova Scotia. " Polehampton, Rev.— Nova Scotia. "Simpson, Rev. J.— Charlottetown, Prince Edward Is- land. " Diocese of Quebec. " Norwood, Rev. J. W.— Magdalen Island, Quebec. ^6 The Confraternity of the Blessed Sacrament. IH ^^ Diocese of Ontario. ''Nesbitt, Rev. A. C.—Smith's Falls, Ontario. ' • *^ Diocese of Toronto. " Nichol, Rev. R. T.—Port Hope, Ontario. ,. '' Diocese of Qii'Appelle. ** Agassiz, Rev. Shafto— S. Andrew's, Fort Pelly. "Field, Rev. VV. St. J.— Cannington, Moose Mountains, N. W. T. .,:„. ' ^ ::r. .'-,:?..• ^- :.-. .:,, "tKrauss, Rev. A.— Qu'Appelle. * ; *' Lyons, Rev. W. G.— Medicine Hat, Qu'Appelle. " , " Nicolls, Rev. W.— Moosejavv, Qu'Appelle. ^^ Diocese of Colnvibia. "Bolton, Rev. W. W.— S. Paul's, Esquimalt, Vancouver Island, B.C. " Diocese of Neiv Westminster. "Clinton, Rev. H. G. Fiennes— New Westminster. ' " Croucher, Rev. C— Ladner's Landing, New Westmin- ster. " Edwards, Rev. H. — New Westminster. "Small, Rev. R.— Lytton, British Columbia.. ' - ■ ''''Diocese of Newfoimu/and. "Smith, Rev. C. E.— Heart's Content, Newfoundland. "Waghorne, Rev. A. C— New Harbour, Trinity Bay, Newfoundland. ^' Add f ess not Known. " Cartwright, Rev. H. B.— Canada." Those in the above list marked thus " f " are members of the Council of the Confraternity of the Blessed Sacra- ment, and should therefore be looked on as ringleaders in the movement. In the secret " Intercession Paper " of the C. B. S., for November, 1890, there are a few Canadian items. On November 7th the members were requested to pray for TI I Covfratcyiiity of the Blessed Sacrament. 7 *' Faithful Priests " for " Indian Work in the Diocese of New Westminster" ; on November 13th, for the "Cessation of Evening Communion " at " S. Paul's, Charlottetown " ; ^nd on November 14th, for "Full Beliel in the Doctrines of the Catholic Church " for " the Confirmation of Candi- dates in Prince Edward Island." On the 19th, the mem- bers were requested to pray for " Gr.ce and Guidance" to ht given to " the Sisters of the Church Extension, in their ■work in Canada." This last item refers to the Kilburn Sifters, who, I am sorry to learn, have commenced their Yery Romanizing work in Canada. - • ? I enclose u copy of a Tract on the Confraternity of the Blessed Sacrament which I wrote a few years since, and which has been largely circulated in England. Since I wrote it, the twofoliowingitems of information concerning the Romanizing work of the Confraternity have come to my knowledge. At the annual Conference t)f the C. B. S., in 1877, the Superior- ■General (Canon Carter, (>f Clewes), candidly admitted that in the matter of " Eucharistical Adoration " there was no •difference whatever between the doctrine and practice of the Confraternity and that of the Church of Rome! These are his words, which I copy from the fifteenth " Annual Report " of the Society. He asked the question :— "Where, then, is there any difference between the faith we hold in the Church of England and that of the Church of Rome in this respect ? " And this is his noteworthy answer : " Whatever other differences, therefore, there may be be- tween us and the Church of Rome (and I do not wish to question the fact that there are important differences), yet no such difficulty as is commonly supposed exists between us on this great doctrine of Eucharistical Adoration. We adore the same mysterious presence of our Blessed Lord, veiled from mortal eyes, through the grace ot a like conse- cration." (Page X.) My second item of information is as follows : — On April 8 r.' The Confraternity of the Blessed Sacrament, 30th, 1889, a "Synod" of the Southern Prcvince of the C. B. S. was held at Salisbury. On that occasion a paper was read to the members by the Rev. E. VV. Uriiuhart^ M.A., which he has since published through Mowbray & Co., London, with the title of "The Doctrine of the Real Presence," and that " by request of members present "" when it was read. It has not been repudiated or censured by the Council of the Confraternity since its publication. This, then, is the teaching officially given to members of the C. B. S. : " Those teachers who profess to accept a real Objective Presence, while repudiating Transubstantiation, are placed in a hopeless dilemma ; is was plainly seen by Zuinglius^ when he maintained that there was no alternative between Transubstantiation and the figurative view which he himself upheld. But the great Church of the Wejt [that is, the Church of Rome] does not stand alone in its clear enun- ciation of the Divine truth in Eucharistic doctrine." (Page. 9)- " On this great subject, therefore [i.e., the Real Presence],. there is, happily, no room for difference between these twa great Branches of the Church Catholic [/>., the Eastern Church and the Church of Rome]. And if the unity of ChristendofH is ever to be restored, it can only be by the Church of England frankly -accepting the full statement of Eucharis- tic truth as expressed in the authorized formularies of West and East alike." (Page 10.) " We are bold to maintain that the Eucharistic teaching of the Church of England is essentially one with that of the whole of the rest of Catholic Christendom, East as well as West. It is, indeed, that which, if she would make good her claim to be an integral part of the Catholic Church, she is bound to maintain." (Page 11.) " But if it be asked why I lay such stress on a term which has given rise to so much odium as Transubstantiation, I The Confraternity of the Blessed Sacrament. would answer, first, because I would remove all needless barriers between ourselves and the rest of Catholic Christen- dom, and, secondly, because experience shows that no other expression defines what ive mean so unmistakably''' (Page 13.) " If ours be indeed, as we maintain it to be, the same Church of England which was planted by S. Augustine on the Mission of S. Gregory the Great, ours is the Church» and ours the faith of VV^ilfrid and Anselm, of Edmund Rich and Thomas More^ quite as truly as it is of later worthies ; and we may look fonvard to a time, though we all may be gathered to our rest. 7vhe7i such open repudiation of Eucharistic Truth, even by our Ordained Ministry, as we now deplore, may be as impossible as it is noiv in the Priesthood of the Latin and Eastern Commuriicns. But the consciousness of our own grievous shortcomings should prevent us from being high-minded, and check that bitter and spiteful atti- tude towards our brethren of the Roman Communion, which is so paiiUil a feature in too much of the controversy of the present day. Remember that, whatever be their shortcom- ings, they, throughout the ages, have been faithful guardians of the central verity of the Incarnation, and along with it, of the precious deposit of Eucharistic truth, which we have in years past insulted, neglected, and profaned. And in conclusion, to avoid misunderstanding, whilst / hold that the time has come when ive must ourselves recogtiize the iden- tity of our oivn teaching with that which is expressed in the Tridentine canons by Transubstantiation, and with the author- sed formularies of the Eastern Church ; it is only gradually, as they are able to learn, that we should expect to bring this conviction home to the minds of our weaker brethren, whom ive are striving to bring over to the faith''' (Pages 14, 15.) The italics in the aoove quotations from Mr. Urquhart's paper are mine, as are also those words in square brackets, 10 The Confraternity of the Blessed Sacrament. which are necessary to explain the meaning to a reader who has not the original before hi n. The readers of the Evangelical Churchman will now be in a position to see what is the real object of the Confra- ternity of the Blessed Sacrament, in seeking to extend its borders in Canada at the present time. They are, to quote Mr. Urquhart's own words, engaged in the task of "striving to bring over to the faith " of the Church of Rome the Pro- testant Churchmen of the Dominion. And the specially sad thing about their subtle and dangerous designs is that, as the Secretary-General of the Confraternity expresses it, *' the liishopsof Newfoundland, Nova Scotia, and Niagara" are " well disposed towards " their Romanizing conspiracy ! I trust their lordships may be able to deny the accuracy of Mr. Dixon's assertion. But if they do not deny it, I have no doubt the loyal Churchmen of Canada will have some- thing to say to these Bishops on this question, and that their opinions will be expressed in very energetic language. m>f^i t who Reprinted from Thk Evangelical Churchman, January 22nd, 1891. now nfra- .1 its note iving Pro- The Confraternity of the Blessed Sacrament. BY MR. WALTER WALSH, Editor of The Protestant Observer, London y England. The Confraternity of the Blessed Sacrament is a Ritual- istic Society composed of bishops, priests, laymen, and women. It was founded in the year 1862 ; and in 1867 was united to the "Society of the Blessed Sacrament." In the year 1882, no less than 1049 clergymen in the Church of England, and 13,700 laymen and women, were members of th»s Confraternity.* The Rev. Orby Shipley informs us that the C.B.S. — as it is usually termed — is the *' daughter " t of the notorious Society of the Holy Cross, which was responsible for that very indecent Confessional Eook, " The Priest in Absolution.^* The " Objects " of the Confraternity are stated in its official " Manual " to l)e as follows : — " I. The Honour due to the Person of our I.ord Jesus Christ in the Blessed Sacrament of His Body and Blood. '' 2. Mutual and special Intercession at the time of and in union with the Eucharistic Sacriiice. " 3. To promote the observance of the Catholic and primitive practice of receiving the iioly' Communion fasting." I * Church Review, Jun^ 16, 1882. •f " The four Cardinal Virtues," p. 249. London, 1S71. I " The Manual of the Confraternity of the Blessed Sacrament," p. 7, fifth edition. London, 1875. .?$ 12 The Confraternity of the Blessed Sacrament. We here discover what the work of the Confraternity of the Blessed Sacrament really is. It is nothing less than the propagation, in the Protestant Church of England, of the blasphemous Sacrifice of the Mass, under the name of " The Euchaiistic Sacrifice !" As to " Fasting Communion " it is sufficient to say that the ^rs^ and des^ Communion admin- istered by our Saviour Himself, was received immediately after a meal. Eveu a Roman Catholic Sub-Dean of May- nooth College has admitted that, — " The Blessed Eucharist was instituted by our Lord after supper, and tor a short time was celebrated and adminis- tered only after supper. Martene shows that for the first three centuries, and even much later, it was still in many places celebrated after supper."'^ Among the " Recommendations " printed in the " Man- ual " is the following : — " To make offerings for the due and reverent celebration of the Holy Eucharist " (p. 8). This is nothing less than a revival of that sacrilegious custom of the Church of Rome, pay'mg for Masses ! St. Peter forwarns us, — " There shall be false teachers among you ; " and of these teachers he says — " And through covet- ousness shall they with feigned words 7?iake merchandise of you " (n. Peter ii. i, 3). The way in which the priests of the Church of Rome, at the Reformation, made "merchan- dise " of men's souls, by their Masses, was that which, as much as anything, made Englishmen first detest and hate the Mass. The confraternity of the. Blessed Sacrament is now trying hard to revive this scandalous custom in our Re- formed Church of England, under the name of " Offerings for the due and reverent Celebration of the Holy Eucharist !^ Another of these " Recommendations " is, to offer up at the Holy Communion, " Prayer for the Visible Unity of I -it '% * " Notes on the Roman Ritual," p. 343. Dublin, 1867. By Rev. James Kane. The Confraternity of the Blessed Sacrament. 13 Christendom " (page 8). At page 39 we read the prayers for this object recommended by the Confraternity. The following is an extract from the first of these : — " We earnestly pray Thee for the restoration of visible unity of worship and communion between the divided mem bers of the Catholic Church, in the East and in the West. Here we find the Confraternity of the Blessed Sacrament praying that the Church of England, and the Eastern Churches may again be in '' visible unity " with the Church of Rome ! The Church of England teaches that the Church of Rome is " the ' mother of whoredom,' set forth by St. John in his Revelation."* Such is the Church which the Confraternity of the Blessed Sacrament loves so well. As Protestant Churchmen ufe say, that we must protest against all attempts to bring our Scriptural Church into *' visible unity of worship and communion " with Babylon the Great, the Church of Rome. God says, " Come out of her. My people " (Rev. xviii. 4). . In the " Laws " of this Romanizing Conspiracy we read : — " It is intended, according to the means placed at the disposal of the Council, to provide Altar Linen and Vestfjients for such poor parishes as may need such assist- ance."! The " Vestments " here referred to, are, mainly, such as the Popish Chasuble, Alb, Tunicle, Stole, etc., all of which have been declared illegal b) the Courts of Law. Every member of the Confraternity is expected to offer prayers for the dead. The " Office for Ward Meetings " concludes with this prayer : — " May the souls of the Faithful Departed, through the mercy of God, rest in peace. Amen." \ * " Homily on the Peril of Idolatry." Pait Third. t " Manual of the Confraternity of the Blessed Sacrament," p. 13. X " Manual," p. 31. ii;;,- 14 The Confraternity of the Blessed Sacrament. The Church of England exhorts her children, saying : — " Neither let us dream any more, that the souls of the dead are anything at all holpen by our prayers." * There is a great deal of secrecy about some of the pro- ceedings of the Confra.ernity of the Blessed Sacrament. Its printed " Roll of Priests-Associate " cannot be purchased by Protestant Churchmen " for love or money." So afraid are some of these " Priests-Associate " that it shall be pub- licly known that they are members, that they refuse permis- sion to print their names, even in the privately circulated "Roll" of Brethren ! Accordingly it is notified in the said " Roll," that— " There are in addition certain Priests-Associate who do not wish their names to appear in print." At the annual meeting of the Society, held invariably on " Corpus Christi Day " (a Popish festival in honour of the doctrine of Transubstantiation, and unknown to the Church of England), no one is allowed to be present, on any ac- count, unless he produces the Medal which proves him a member. It is quite plain that the Confraternity of the Blessed Sacrament has " loved darknesss rather than light." Its conduct in this respect reminds us of the text — " For everyone that doeth evil hateth the light, neither Cometh to the light, lest his deeds should be reproved ' (Margin^ "discovered." John iii. 10). Every month the Confraternity issues to all its members an " Intercession Paper," containing the subjects for prayer and thanksgiving during the month. The greatest care is taken to keep these papers from the gaze of Protestant Churchmen, and but very rarely does it occur that any of them see the light of day. Among the subjects which, from time to time, the members are expected to pray for, are such as the following : " Restoration of the primitive (?) custom of Reserving the Blessed Sacrament," "Cessation of *" Homily Concerning Prayer." Part Third. i.. -7 I The Confraternity of the Blessed Sacrament. 15 Evening Communion throughout the Church of England," that certain persons "may duly prepare for Confession,'* that " obstacles " to the " Religious Life " may be " removed " for certain persons named, which means that the road may be cleared for them to walk into some Ritual- istic Convent, and take Popish " vows " ; " Wisdom to a Mother Superior " of some Ritualistic Convent ; for " The Repose of the Souls" of those who are dead ; for " Retreats,' and other petitions of a similiar kind. Branches of the Confraternity of the Blessed Sacrament, termed " Wards," exist in England, Wales, Scotland, India, and several of our Colonies. Ward meetings are held at stated times. A specimen of the kind of teaching imparted at these meetings is found in a published "Address delivered in St. Mary's, Prestbury, To the Ward of the Confraternity of the Blessed Sacrament. By the Rev. A. L. Lewington.""**" We subjoin two extracts from this remarkable and very Romish address : — " When we say that the Presence of Christ is objective, we understand that It is there without communion as with communion, abiding under the outward and Visible Form /// t/it consecrated Elements, so long as the consecrated Elements are unconsumed. Again, we say that the Presence of Christ is Whole. Whole Christ comes to us, and is incorporated with us, in His Sacrament. His Body, His Blood, His Soul, His Divinity, are present. And not only that, but He is wholly present in every particle, Just as much as in ail that is consecrated^^ (p, 6). " When we separate from the notion of substance every- thing gross and material, we may regard the term Transub- STANTiATiON tts a Convenient definition of the results of con- secration which the Articles do not exclude. . . . But those who rightly maintain the term Transubstantiation * " The Dcctriue of the Real Presence.' ton, Oxford, Mowbray, 1S71. By Rev. A. L. Lewing- Pit i6 The Confraternity of the Blessed Sacrament, understand it to signify that what is in outward accidents — in sight, taste, and touch — Bread and Wine, by consecration becomes, not in accidents but in substance^ the Body and Blood of Christ " (p. 9). We have how furnished the feader with evidence of the disloyal and Romanizing character of the Confraternity of the Blessed Sacrament. It is utterly unworthy of the con- fidence and support of any loyal Churchman, and should therefore be resisted to the utmost, in every parish into which it may find its way. It has been condemned by High Churchmen, as well as by Evangelicals. The late Bishop Wilberforce, under date December 15, 1862, thus condemned it, in a letter which he addressed to its " Superior-General," Canon Carter : — " It is quite sure to stir up a vast amount of prejudice from its singularly tin-English and Popish tone. ... I view with the utmost jealousy any tendency to ally that reviving earnestness to the unrealities and morbid develop- ment of modern Romanism. You may do mu?':! oneway or the other. I entreat you to consider the matter for your- self, and as Bishop I exhort you to use no attempts to spread this Confraternity \of the Blessed Sacr.iment^ amongst the clergy and religious people of ffiy diocese.'^ * * Life of Bishop Wilberforce, vol. iii., p. 71. ■■■•■I