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'•v •i f i "''V y CSfrmf, hdudta ike tfnagetfU0 Cathnik Bu ^^hmsii, igsom nfeamm^ ti^rdiime Sm Hmdiffhimt in f org inti^iulncedi m\ ■ ^^^k'^ *'*'* Ainfiiktk ilMis work, because U f^m ^ ^otj9^m^me ^ranmaHm^eises.;^ and dUd thaim .Mm-- m!- ^r^t iMtei?^^' ^^j"' ' Book i a^fohm th^, arrive at the W^ perioi to ^u^u g^fjUmar, U is Better for them to A«i3^ separate mrk m ^mest^ecty manv of which arttoikha&J^ iheseookdy it may he obseroed, that most of the redding fe^l^^ the first pari *«w^^vidfidmtaflrIIaWesbyhyph€n^^'i»4 ** V- V :^ i-'«^»,»j- J i' AUtg: $h^M*ndt^lhtifking Mm ism -nofdmrt^ W an£ True M^n mto ^ Mt the time of trnparHng / eonmced 08 he tt, tkS ^mjapfmm efmniimi, ^mm w »«?*lri '^ 'i * li^"- '^*4'-^ il'^ f.' ^1#*J J. '^'?*, *f' ,4'?- •^ •. >^ toeOtt tl^n into 'mparting h€$t9 tkai )r rnkmhe W-r ,-,-, %> . ^^ ; ; ,.,, 4# ■*; \%^i '' iM-^ ■K ■<. ■r-r '*-^,f&V Cal^MHie • re 10 u y [V . ,/ kcijfghjkl ffH • TA.; LSTSON I. ba ce di fp ku ka fe ci do bu fo de kd^ W e» dui, k0 be ^o ft cu dift l(>o. fU ki Lbsson III. nia ri no ti sis ta su re^ m^ pi 1^ mi to ^" ne ra t;u md nu sb^ n p qr • t V wiz M cfe via Immwov II. ^ab ib oc um eb (m If ud Ob ec om tib aQ » ed )d ef ih viQ a(i^ ai9 6f> em ic IX, *e» yr'^/^- *.UA ui '&L im ar ta tm V. . C«#i' BiW DjRe Uro cam^ :cre-^:"'t?a^-: pia fle bli ^ fpra tre, JUiii 4^iito . cH Jw |Wi*^ pte*^?^€r| fii fto a» •tt ]^«i pkro jpiii% Lesson -VIL"' .4|L|ii antt are be ye do from up the yott ^*^#H#my not tliy 1^ LESSON V. pie flo. drtl fele cl^ fla pli fle bli fra phra TAB^IL Lesson^ L i LiBsoir IL AD cake hate mark pibck mope sake tumd cart bark mikedikt Ibook mace ffock|atd are fall d|^k i»[a]|:^^0ck look pace oaid tall smart^ark ^afteploGi: naO nopelimcl cap man pof, ymikgpm race rope nap mk gap Ko iaa ip lia link dip len hail sand rue [i:ap dock idiQckliook IjB8$oir |. Kmnes Cat f'%)jg , cow ^o^/^ bit hen: ,^awk atit' bu^ mare cock snipe :*1 > H. T. n hog; horse ri|iie crow dove fifce " krk owl ea frog rook ...... ■'•'.:■ ^^'■ ''^. ■ ' . » ■ .y ■ m used at pta^^ Sj;c.. ^BArda dice chock «ip lose win IJk;580iT III. «fala^/e5» 4^c«^ Ate bfeer luril : ^ inb l^eact cheese ; cruipl^ i^nist inna cawi pies tarts I ||#ii pork veaufe ^sh ^ flesh peas c^mflk creap^ curds whey I Bat coif _hppd c%Jt cloak gpwfl fan ^ ^ovea laclii^nmff Ifiliot scarf stay^. shores f^og^ ' '^ dodi ^atim : jpliisll^ silt^^* dp firock hoop shirt *»l» •- Lesson V. XUnffJpAbnging to a House^. Cup Aofif ^hest '^ stool miilt jthatchj rioc|L ;W cbair cguch sl^te mug J«Wb JblffH* :b*4: I tiWi iriatc tey JP??9n? W^' ^%9m 15^0 'ctck spit I«P Bine forjt | latch jack stair;i bjffdjR kp% boj); 4f^^? 8^^^ sheet 4w ^Wr. rtruflkJtti^tf. |i)0 roof Head hair faee ^eit ^ nose mouth sciili hrain. Kps J^oague t^eth cihin ch^efi^, Jh^roat ^^1 ij^Mp bteaaj. e§^ hack honen rifii^ 'IneeB / le^h . feet tbes. naiis. sMns wuinb fist wrist. Sa4. ..ea^* capCL Jplay brpo)i: frost .liiQoa west rock stars n^tPth land ak' 8oi*tJ> hil^ wind eisB^ isles Lesson VIII. Ash b^ ^ fir little oa brc^ heoip ho^ reeds r oats ry^ peimi piumbs It pool snqw. ank pond ioi^t. nd rain deiy )b|ix?h^bp< dm biiij^ - viAti/ yew eiltt '* ^rassji rue s^ rf»wh'> cra;b]B figa nuts leaf roots . treesvy IiEssoN 1^. NtMfiisry^JF^hts S^'Ci One five# nin6 drachm inch , drop./ two jkr ten Qunc0 foot draqi. tbrc^seven once pound; yard pint fflffr e%ht . twice score' eU ^ ^intrtf King queen prince Tit CATHOLIC Siiooir i6dk. Lksson X. Tllmand Names. diilce earl lord peers knight ;wife Ichild aunt neice bride Mark Luke Jcim I Al ale ar are a^ «k Bdi^babe bal ^le ban bane bar Ibftre/ bas base bjdvbide tit; bite Cancarie'' ciMn ciEme eol cole ^ cop cope cor^ccire Dal 43^^ dai».<^nie dan dane dar dare dat date din dine dol dole dooifitdiae dotr^JblQ Famfiinie |n fane ar fare &t late ^n, #ne ^r .fi>re Gal gale I> gape * gam gdiNj al bal0^ hat bate her here hjd biil^' hophppe B^ kini kl^Ckite Lad lade Mad made kit man mane mat ni^re mat mate IV. rud nide Sal sale sam same sid side Od mode I mole op mope t n^>re am name il nile node nore t note d ode ore : n pane pate sm Slit sol sur n\ rite rob lY^e^ rod rode sme site sold sure Tal tale tarn tame tap tape tar tare tid tide ^1 tik itim time tin tine jton tone top tope^ tub tube tun tune Vid vale van vane V vile vb^, vote rop rc^e mi mie' Hfot rote wiii win#^"' ■k^^s,, I , i$o 'iflNP ^Le$S90^ one ^0^ , iirbamade'^e wdm'w it. A^d was the(» a tlloe'iviNxi there was not a. w^ ; fl9#de>y|l ni^ of^l;^? H^l «^o^ Ihait natxw nieaii^ Tb^ip Hf,. my «?»4 lhe !(3i;eftt th?, djeGocil 0|l^-:«9l|i|the||^ Qne-rr©oi |t>f wrhijm ttiiilglr %»i% ni^^ciy^ut ^Mh i9Be vmee to m\, kia^CfW y# ¥^ liiat jt^ JL^rd Jie^ God, it is y9^#6ip0 to h^, smd'Siqr-rrrO God, ^tisThou ai^i^at, imd|p^d, j^d^^^l^ Qj3e God.and jCbrd of all thinfi^c. v'^'V>j;~. ., JMfli' m MMcftt^a God^JWOT nirt made;' ^ m9» nntiattkne wh^ tl^^ Hiiar no .604 bfwl»^^ tbe-nrllidile wMoito aedsttti^ sliMlhat lli% foUawlDg ^odsC^ah , acj ctoi aij gel aogle [ac.clnf' [a/^cid^ la(^ tive W W !adder ad Verse [agent ail ing am ble am bush am pte a£^hem i^ vil- iuxb er arc tic ar dent artfur art ist as pect at las audit asiure sbran^dish brazenf brit tie/ brok er bru mal b^ush wood rupt buckler Jbia^ilish Ikick ram budget bar 1^/ bulb oij» ba sis^ bul wark bea coir \^ bun gler bias \burthett bil low Jk^r den ble^mi^h biilgest bor row bur noh boun tj^ butler "^ brack et but tress , ■# . wmm; Bo^toxxf^ mMiiu W Car bte OLfAeno cii'» lid callous callow c^m phirie ^dms^en fi^on greas dar nel cheer teas J.C9ii€ave , p«b^ tte:^ cjie'^ jrisl^f coil- cord dain tj^ c&ief ^aifii con coui^ da^ mage ;chi^ 8^ ) ^ coii flict da^inmrik cho Ills /*icohilux dan ger It* can eel ckttcef' , candid can dour am vas8 cap tive car bine car cass car go c carnage churl ish chy/^mi cipher .cir cle dr cuit. cis tern 'ci^'tron ■g con quest das tard con serve deacon ||cph^S(^ ifccm strue moon tact llcon triye Icoii veni con yex cl^ vil claim ant ;^or net cla'^*mour^or iii6e Cart ridge clas sic carving clea ver castle cle'^iiieiai; csm dile cli mate ca^vern cli ent/. causeway clus teir ^ caus ti6 ^^^of fer cerate cogent ceil ing coin li chair man col les£ en trails en vy e" pic e qual e ra ler jcor es-sence e^'thic eu rope ex lie ex it ex tant Fa^'bric fa bte factor faith fill fa^^iriish famous fa^th^m fa vattt * Horrid ffee ble fertile fer ydtar fi bre fie kle fi^gsre n nM r fi nis fi nite fiagrimt' fiat ter fla your fled ged fleet neiss flex ure flo'^rist fluid flu ent flus'^ter B fed d^r fbt bte fo rage ft>" rci^ Ibr feit feiger ife^ mai W^ tress te*' lun tain »undier rac tui^ grant ig m:ent raS tj te) tic >^ m fui, fin: fiir fu til fu turji Gra%iut?\ gab ble ^r^ ^ gar meni gar nish gau dy gan grene guaging gen tie :ges tiire ghast iy gherkin gid djr gHt ter glutton god|>el '-":^ goO tfafc go^ verh gram mar gran deur grappTe grate ful gratis graver grievan<*e gross aess ^ro vel groundless guid ailce guilty Ha«bit hack ni^^ hatn per handcuft^ hapd some har row TSar vest hat^^et haven^ haugh ty «(' m-^ I* I ha/i voc hawls; er ha ' z^rd hea (iy heart i€tlt heajthe^ hec tic hec tor hee4iefis hei'' ^n'age " junc tuxe ho'^nest jun tpi ho"ndiir hOr r^F hpa t^e hos^tHe ho/'ver hum hie hu mid hu mqur hys sop rdie ^ jm poit Ken'^el Ikerstejr >kid der kinj^i^o ikna vl ^ kit kntt|% L|# bei JShant !^)afeottr Im cet Ian gi^id Ian guish mar mar 81 ^ar ^as sfC|y mat^lilesis .mat t^e^ ; mau irre max im may or ^a tent ^^a tice ^la^yi^h law yer [egM le" gate le gen^ lei sure libeiv fcence .meagk ,me'^ d?|l inem me^ yneii,_ >mer cer . me^rij; J ^e» ^e ,p€i"ter.;f:^- . 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Be giirie ^-'^'v.. V, m MB C^TBO&MlseBaoi. 900Mi»^ comply con Quit defeat com poKt coasume r de feet com pose con tain : de fence com- pride' con temn -Me &nct com pute con temopMe fer . con ceal con tehct Me fine con cede • con tent ^^4e form «on ceit: eontrfve* Me ff aod^ con ceive ^eon troiil' ^^e fray con cise* eon vene^ |de fy con elude coii vM'g^ ile grade ^ con.cur con vw^ Ite gree>' condemn* eon voke con dense ^ cor reet con dole cor rode cor rupft- Qor tesT: De bar* de base* de bate' de canl« con duce con ferr coa fe88< con iide^ con fasxh con form con founds de cay tie ject Hk* lay" |b ligbti #e lude 4e m^d^ Je-mean^ ^e miae- |de miM>^ ^e miire^ 4e note \. de Bcend describe de scry de sett' de sigoh de sisi de spair de spoil 4e spondf de spite- de tach* de tatiU de taini de ter- de tect de test de tract-* de vise* de void^ de Volve- de vote - de vout eon ftQi^U de cease |l de hoimee dif fuse de ceit* de cide- f de c\bx0 dedp; de C(f^ con ifise con fiite con^^eal. con joia con nect eon nive con 9%ti< %r^e con-sist Ijie doce con sol^e 4^ duc^ cm^^^^' %liice^ c0ti struct de fame mo^sixmii d^, fault d& part' de pe^d^ de pict' de pkxre^' £b plume de pese^ di gest 4i gress- di late - di^ arm- dfs band'^ dis burse' de prave^^ dts cardie de press V dis ctrm de prive dts claiin^ de pii^ &s cbse d0 ride^^ dts course ^.riv^ dis cre«t^^ !Pf^^ «■» ciimown' ilM^ik mMi> i Bceni IdiseuM s scribe Idisdim iscjry Idis ease • Idis jfiiif& yhigtt IdisjoiiGt ^sisl 9 . Uispiag^ ^ tpair- ■ois mount s spoil ■disown t spondr His patch 5 spite- His pd 5 t«€h* Hispense' 5 idih His play 5 tain^ His pose » t©r- His robe 5 tect His sect 5 test His sent i traet^^ His solve j vise- His suade J void^ His tend rVdve- His tin^ ! vote ' Bis til ! vout- . 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Iran sdct {transcend iran scrib* ftransfar traos fix trans (ohm .transfuse trans areaa trans 1^9 •traiii.mit .trans nnHte trans pierce transpire trans plant trans pert tr^ns nose trans f erse , trepan trus«tee . . Verb^ vouch safb un couth 4in fold ' tt nite iin moor un nervti un king un knit unknown unlace un lade un laid . nn latch un learn unless Unlike un link t ' un load !t , un lock ^"iiOk lose Ik make un m^k .unmade,, nnseen upli^ usurps jiit WMfc * ^ ' " ' "->-«-~- »...» '«p'«A«Mi|ife MaHwi-iKMiir vm. 1. y-^- t^EAft ndw, ntj'^uiii wh«t tfreat worlqiGod did whea %t maide p^ wpdd. Thoiigh -He could hm^ made iiie mmlA ati^ ai dice it #iGch had httn \m will, ye^^He did Wt malqe it afi at oi^iee* He macte a^ things and man in the spa«e df am days, made it oot hy foPGil»» and choice* On flie first daj^ the earthy or thai wh He ^la^wt^ed thail He t by his own free will madip oie hea-veh atrd was to to the worid. The eaitk. had not ^tim the form it now hath. There was not .the #i, nor tfoe snpon, iior the stairs* It was a qiass pt ltei^» wi^ <»o f-ii}^|tihing oiU^ of which @od made the WorkL mAf He is of such might. He is so greit and ^e, &at He did not need a*ny hel^ Ther^ jias iio light, it was quite dark. 0od then jsaid, Be hght rmder tmd Ught was made. , Not, niy childi^that'Cjod spoke such words, as we may speahr t^em, for God is not as we are. (fe hatlv not a body, a| we have, so as He can be jeen by us. No man Jiath seen God ai a*f^ time^ nor can see Him. He is a {>iire spirity the same as your own soul, a spi- rit which can-not be seen. Y^ Ood knows ^d sees all tlungs, and can do all things. And He doth what he plea-ses TttB CATHOLIC stodOL BOOK; 2J by His will : H}s^ will wis, and is as His word : lence as sdOQ as He would have a thiiigbe lade, or dot^e, so soon w^s it made, and done. Thus it wi^ His will there should be light, md there was light ; ^d a-like of all other things that Ulcere made. And God saw the light that it waf goodi and He call-ed the light Day, md the dark-ness Night.' Now then, my child, '%nd at all times when rdu look at, or think tm the works of God, raise up your mind aiid^eart to the great and food God : pray to Him^ and say, O God ! hou art great and goi^, and wise in all thy rorks. Bless thaLori all the Works of the -ord. Thou art my jil'pd, by Thee I have reen made, and by Thee I novir live. ^ I gray '1 hee, O Godf dart forth a ray of th^ light of thy grace on my, mind ai)d heart, thalt ~ may know Thee : tlfen will I a-dore Thee^ will praise Thee, I will love Thee, and I rill serve. Thee by Day itjd by Night. - ■■■LesspI^ IL Godtnakestfie Wo^and Ma7i. On the se-cond day, Gcn4 made that part of the Hea-ven, which we calf the Sky and the Air. On the thurd dayj He set-tied the wa-ter in one place, and it was call-ijd thetJSea, and the dryland he call-ed the Earth : then He made the Herbs,* Trees, and Plaats, of all sorts [spring out of the earth* On the fourth day, God said be there ligfc||' to shipe, and to give light by Day andH^ Night. And, God n^e two^reat lights, the imbmM'- S6 THE CATIfOIift SCIIOOZi fUiCm S«n to rule or give ligl^ by Day^ and tlielMooh and Stars to rule or.gfere l^ghtt by N^ght^ Gn the Mh day/ Gtod made the Fi»h-e8>«f the Sea, ^iid the Bijids of the .Air. 'On the sixth day, He breught forth from the Earth the Beasts> and all tlUt creep on the Earth in its kind. -^^ When God had made all thfeie things, 3Ie then made Man, andj He gave Mm rule o-ver the Fish-es of tlie Se|^ the Fowls of the Ah*, the Beastf, and o-yer pie whole Earth. Though Man was ^he last of the works which God made, yel-he^is the first in rank, and the most perfect it* all tlie things in this WorhU Now, God f#med the bo-dy of Man otit of the slime , of the fJSarth: then He breath- ed in-io itl:hefbreaUij^life. *-?> By this breath of lift is nieant not on-lf^ that by which man breath^ and lives, and moves as the. Beasts and Birds do ; but by it ai-i^ is naeant^ that which Blasts have ndt, that ii^ a spirit, the soul. j ^ '-:,'" f ThisJs quite dis-pict from the bo-8^,' and ^by this, Man knowl God who'niade him ; he ^an think on Him, and love Him j be can al- sfo think on, judgej and talk of things : and'by it, he liath a w^ to do, or not to do this or ithat thin^, as he msy chocKie or like best. God did not take, nor form ihk part of Man, m hi$ soul, JProm the Earth as he did the bo-dy, but it came from God him-^eff, and Gdd hiriip S^f in*fus-ed it in-to bim. It is in this, that an is the most per-Fect of alb the works of Ijrod, be-cause by that, Man is like to Qod» SI CA^THOLTC iCH0OL BOOK. S7 A^iidy God^made M^^ thus like to hiin-self; th'at Man mi^t in this We know Him (his God xnd^his Lord, his Be-gm-niiig and*End,) and Ib^'Hinv^nd serve Him ; and by so do-in i^, see Him, and live witlv liimy aiid enjoy Him, af-ter this life in Heaven. Thus vyou see,, my Child, Ged hath rr.ade lis much a-bove theBeast^i He hath taught us more than the, Beasts of the Eaith, and made f us wirser than the Bird^^of the Ain Now, my Child, He who hath -. been the cause of these id such great things^ jfor the use of Man, i|iusjt haye a great IpviepDr him. Hence, we cannot ^ much love Him for Lall thie love he shows to us. Use then the ithings of the World ^ the kifid gifts of the igood God. Whea^yoii use therp^ or. they give lyou joy, raise up youriamd and heart to.praise and thank Him. Say at least in, your Jpind, and witli your hfeart. How great art Ttou, O God ! ■ how wise, and how g ;j' I'here was in the m^ist of the g^r-f en a tree. God bid A-dam and ^Eve not to eat^ x^of to touch the fruit i;>f it. Be Xold them if they did eat it, they should die. But Eve, be-ing tempt- ed by the De-vil in th^ form of a ser-pent, took of the fruit, and did eat: she then gave it to A-dam, and he ^at 'A. As soon as they had eat-en it, God call-ed to A-dam, Where art thou? But when A-dam heard the voice of God, he fear-ed and hid him-self, and so did his wife from the face of the Lord Qod. And they hid them-selves al-so through sha^me be-cause they were na-ked. And God said to A-dani, Who hath told thee that thou wast na-ked, but that thoil didst eat of the Tree of which 1 bid thee not to eat. " ^ Then God said to him, For that thou hast heard the voice of thy wife^ and didst eat the fruit of the Tree-*-^curs-ed is the Earth in thy cATtmuc wisiaoxth «» r-den a tree. liivoft: with modi toil «hilt thoa eat tiier e«of all le jdays of ttky llfei tiflliiou xe-turn to the th of iwihieh I tdok tte : fix dust thou att in-to dugt thou shaltro^urn. A<4aiii and Eve b]r thiisiiot o-beywing God iin-ned, aod tiv' titeir m they lost the grace ki»d &^Our iM^jOd. GkA then drove them »iit of the garden or pa^nudise in ^Itich he id piac^d them ; and |^ doom-ed them to us, ■ ■ f • ', We aU are born in4o«*lHS life, with the guilt >f their siti: this is called ^'4i*gi*nal em, be^ ;ause as we de^scend a$d deiive our life from them, so do we aWso di-rive the gu^ of their We feel the sad' j^B&cts of^thdr sin, by ^he strong bent we finA^in iis to sin^^or to rone : iand" in >f tie h||tt^ imd c^d, Irun-i^^ ind miit^ prntis and itoil, ^e sMer, |ind ik ]eath,thjK)%li which #e aM^umst past.to 4iie bextlife. . -" ' Oh sad I M 01 of ouk^ by sm I teence iearh,. Wy chM^ a thing it will '• fb^ to you, not to o-bey (j^thou^ things f that may se^m light : take care you do not siin [by your d>^n free >^ni iind fljoice^ and dread the leas^^Siru ' Jlee those wh^ would tempt, or • l^d Vou to do eviL . * .- Ljisi^oN JV. ^ CWav A'lielfjS^sih^the World droiio^d^i^ Gen. iv, 7, - A.iDAM and Eve had two Sons : their nam^s ^iFere Cain and A-beL Cai» tiU-ed the Earth. ;80 .TittK'CATHetBC SCHOOL BOOK. ! .•4 A-bel,took care of sbeep in the fields. A<*bel was gpod y and from/his heart heserv-ed God: he 6t%«ed the best he had of his fioek to God, and God was well pleas-ed with him. Cain was had, and he did motiof-fer the best of what hei had of God, and God was not pleas-^d with hitn. Cain hat-ed'Abel be-cause God look-ed down { kind-ly on him, and on what he of-fer«ed. One day> when they both were in the fields,, Cain rose up a-gatnst A-bel, and through /en-vy he killred hinau They iwho- were born of Cain | wei;e bad like him-self. Af-ter tlie death pf Abel. A-dam and Eve I bad a third son, his name was^ Seth. He was I goQdr like AbeU he knew, lov-e3f and serv-ed . Grod* 'His race, or they who were born of him, ^ere al-so at first good. ; but af^ter a while they Bfjix-ed \yith such iis were bad of the raceof Cain, and then they were bad tike un -to them. Thence in a short jime al-i|iost the whole race of Men and l$^o-men were Md. God fwas an^gry at thei^, and Ite meant to put an end to. them. Y^i there was one good man whose name was No-e ;; 'Gbdwas^weU pleas-ed | with hinj; ][. God then made it k>:iown4o No-e, that He i would drown tJip whole earth, and all tliat was on it ; but tliat he would save him, and his wife, and chil-dren, with a few of each kind of) beasts and birds, in an Ark which God bidliiml b?iild. The ark was a kind of a trunkv or a i^ip made of w'ood. It w«« daub-ed in-side | and out-side with pitch. When the time was coriie that God would I mms cA'smotiK mtoot BIO09L. n ; God would drown th^ earth. He miMie No^goin^to the ark» and with him his wife» their three aom, and their wives } and two ormore of each sort of heasts. and brids*^ As soon as they, were in the ark^ the door of it was shut*. It then rain-ed for for-ty days and fbi^tv nighta^^L and sM men and; WQ-men» and chil. dren, and beasts,^ andrbirds were drowned, ex-cept No^, dtid thos% witk him in the ark. On-ly these eight per-sons of all man^kind were sav-ed.! This is call^ed^the De-luge.^ M'0ii;L». Py thJs you may jiid^e, my child, how much God must hate sin«, axi|i them that com-mit it : .at the same time how much tte loi^es, and how [ffreat care He takes of tiiem that are ffood. Be [then, my child, good r. love, fear, and serve God, and God wiu love and bless you, and takei care that no harm come to you, whilst they that are bad feel the we|ght of His wraths ^ Keep your-lelf fer off froih, bad boys and girls, and join such thai are' cood :. for with [the good you will be good,, but with the bad you wiU be bad ;^ like as It was with thos? of the race of good Seth ;: they were at first good as he was good : Sut as soo^ a§ they mij!t-ed with them that were badjj, they were bad like un-to them. Xesson V. No-e goes out qf the Ark. His three Sons. While No*ej and' his wife, their three sons, and their wives, were in (he ark,, thewa-ters rose to such a height that all the liil]^ were co- ^«4ii<9h«rMpbedto^4e-ocei»€^ ^ )|tv4eiig^ Then God iiipok^^:(» iN6<«^^ aAi4iaiid> ^ .frtli <9iil i^f «he ai4» JtkMJa, aiid >thf wife, ;8q4 ^ No-e and i|its «(ms»^|ufed ;pnMiak«^ he would ne*ver more .fj^wii the earth : And he iet the rain-bow |»9 a l^n JSegiye in4o ^ij# handi^ 0^^^ them o-^ver aU the be^ts of^t'he e^urtb, ai^ ilL ^e fowls of th04iir,iaiui all llie ibbMes ifi^ tte siea— and he 3ai4^ the^ bI^ be m^f^r yoaa^ exven as the g^een li^s have {^^i-^n^a ili^ things^ and while the earikre-maiiy $eea time, and TiaroVest^ lind cold^ and4eat» a^dstimojatieri and ^iii-ter, and day^lind nigl^iiiall not e^^m 'l^e-thr^e sons o#*N^ Cham,- attd Ja-pheth iHSei«|4ii^^^^ go6d| and kid a great^e^ectfor.^e^ there-fWe bless-ed fhem. Cham was bad, a*^d by a bad de^d disew ap-^n hto^^lf the e^ pco-]pihe-si*ed o^podr ^ ;:^ .:^ ; ; < \ Afcter the Jteod^A when ffie^ fcft^ i^ksT: l^ N6*ah till-ed it,^ mid he plant-ed tbe vin^-tree*. Of the fruit tof that tree he made wine^ ^l^n* lie had dmtiic of k, Jor be then did «»fei kfTow the strength of it,^ he^ll a^sleepu Whilst M was a-slef^, > he lay exwpos^ iti a manfner ttn*fit.lal)e seen; , TMB eATHOUe JMOOL BOOKi I Whe^ Gkam 8ftw liCs father nt-ked, h« look*ed on him^ ftnd madt a jest of him. He then told l^ts bro-thers iHiat he had seen.— • They blam-ed him for his deed and di8*re- ^ect to their fa-ther. Tbey then ^ok a cloke, and, with their fa-ces tum-ed from their fa* then they cast it 09 him, and co*ver.ed him. When No-e awoke from sleep, and knew what ha^ pass-ed^ he Mam-ed and chid Cham, and laid a course on Cha^na^an, the sbn of Cham. But he Uess-ed Seth and^»»pheth. liearn here a-gain, my child, how sad a thing it is to siQ» and of-fend Qod. Dread the curse of God. Jlx)Ve and revere them, of whom next to God you hold yeur life, and all that you have. ^!^ Do not, likjema':ny (^i-dren, rsul at them^ nor make a jest of theni in their old age. The curse of God fa^s pn such chil-dfen for their bad deeds. But He will p)ess those that love, o-bey^ and re-spect their pa>rents. ■ !Le8son Vf:; ^; ■ The vain Scheme qftfi$ChU^j^$n d" No-e. Gen. xL No-£^ liv-ed after the floods Aree hun-dred years V he saw the ofi^pring of his three sons that were with Mm in the aitk grow to a great nuiii-ber. Tl^e earth was then of one tongue^ that is, they all spoke one and the same lan- guage. These, when they went from theeast^ found a plain, and dwelt iQ it. m WPrCAHMMC SCHOOL >BOMf Th«y tben said eaiii to his neighi>otir. Come let us m^ke hrkdc» and bike them with fice ; and let fis build a tCMprnt and % tow*er» the top flf whic& may reaohian high as hea-vep ; and let us make our aam great before i¥e dtSipemej .in-to al( landa. But Gody who laughs cid ihe at tBinnts oi\ men, when they tlmk to op^pose hi3 will .90on ; shew-ed them bow iiiun» and vpidof fecce they were in their ^^dienie* He knew, thej would not cease to work whUe they all spoke one and the same tongue. He thensocon-fus-ed their speech^ that thry n0 lon^-er knew» the one what an^D-tber saad inr.cxdUe tThey were thea^c*ed ti) de-sist from their work. And tthat tow^er w^ caU«ejir and is Imowm hy thename irf»JBa^be]i.:that is, of con- fu^i-on ;;be-causetfere the tongqe or speech o£ the whole earth was o^ipriusned, and of one it was chang?ed iii-to ma*ny. Thence the Lor4 disApeattsed ioiem u|^n the iieice of aU the jcouo- triei!--, • . By tMs act apdideed you nciay t^e, my child, how vain it is for man to strive aTgainst God : . He is great, and of such might, that iio man can (^-pose what he will, or wilt not have done. l|y ftpe A9€^ aiuit^he change ()f speech, and lo^dtfhpsa^sinig man^kindihrough-ro^t the whole «fu^h, Jhie she^^ th«t he is.Loai >Qf all, and iknk ^ can do what he pleaisetiH al-so J^hat^^he is. wise andgoodr and iioos^U ibr the good of What love and praift^^hcjs do we.not owe rtm tA^mouM ncami nnnu » him I' De^Wm not to «)f>-poA b s wil » Jbut geek and prajto know iuund v ^n yot know it; beg him to grant you^iis gruce to ompi with it» -i And in adl things that te<>fklt you, nty^ ftom^ yourheart» OLord, great and good, and wise and just ! thy will be done. This is done by the will and the hand of God, so be it, am may he be prais-ed. Lesson VIL A'brH'ham, G^en. xxv« In a short time af^^r the de-luge, men lost all thought and fear of Gbd. They e-ven did not own Him, who had liy ^ch great work« made him-self known to iheAi to Jbe God .; but they set up for gods the ve-ry works of God, Such were the sun, fire, wind, and stais; to thesethey pray*ed : and "they fell down be-fore stoct^s atia stbnes, which were the works of tlieir own himds^ These th^y cdB^edand hdd fbrgods Their whole mind,^ and thoughtt and care, was for this life and the bo-djr $ like un-to brutes, they we^ led and ru-led by their sen-ses. H^nce they did not mind their soul, lior the things of Gcid, nor of the next life. Such, my child, was the stato of man-kind at that time; they liv-e^ more like the brutes, that know not God, than like men, whom God hath made to know, and to love him in this life, and af-ter this life to be hap-py with hlnfi in hea-ven. In the like sad state would mo^ men have been at this day, bud not the good God by Ins grace pre-'Vent-ted it. d6 THS €Arm0lU9 SCHOOL BOOK. God then* to call ineo from their e-vil ways, and to keep them firm in the love and fear of Him, call-ed forth a man who was good and just. His name was A-bra ham. God pro* mis-ed him» if he woiild o-bey Him, that He would be 1^ God to him, that is, He would bless him, and raise up a peo-ple from him, who dhould be His own peo^ple. He would take care of them, and pre-serve in them, and by them, the know-ledge, love, and fear of Him, who was the on-ly one and true God. A-bra-ham be-liev-ed, and he did what-ever God bid bim do. God al-so pro- mis-ed A-bra-ham, that of his seed, or race. He should be bom who should save the world. Moral. Be-ware my child^ not so to mind the things of this world and life, as to bend to them your whole or chief care. If you do, you will lose the grace of God, apd soon give in-to the way of vice : and when you have lost the love s^nd fear of God, then ]vill your life be more the life of a bi ute than of a man. See in A-bra- ham what love said care God hath of those who love and serve Him. / Hence, though^ ypu may chance to live with them^ that live as if they knew not God, nor love, nor fc^ar Him, do you a-bide firth in your faith of Him; and in a good life. De-part not by sin from God, and then He will be to you a God ; Hi will bless you in this life, and in the ne^ct life He will make you happy with Him Ibr e-ver. tM CAtltC^IC ltSno6t'BO0K. 97 LXSSON VIII. ^ I%e Faith and 0^be»dt-ence qfA-bra^ham, Lstt'Oc^ E'Saii, and Ja-cob. OoD made choice of A-bra-hatn be-fore all men of his time» that by him He, the true God, might still be known and serv-ed, though most then had lost all sense of Him. A-bra- ham had a son whom he much lov-ed. His name was Lsa-ac. When I-sa-ac was grown up in years, God, to try thle faith of A-braiiam, or hi^ us ; .and he^Joolfs up^on that as Joni^ which we would have done, if Juch had been his will. ' r; : ,^ Hence A-bra-ham is stU-ed the Father 6i the Faith-M, or of^em whobe-lievein (Socl. That youjuay be 'firue child of God, by faitb b^-lieve in Bim, oy hope trust m Him, vHind through love o-bey Him, then wiil He ble^you.. iFrom E»§auc^earn, my child, how sad '# thing it is to be too fond ofj a^d to set p^^ heart too much on, the things of this woijdjj sujpb fond-ness blinds us, so thkt weno long-er know -our-selves, nor jthat which tends to our real good : we know not wha^,wj5 Ipve^ nw what w^ lose. *: That which we long foC| and seek to have, is often of no more vaJue thuB a mess of Ttlfi CAtHOllC ^CnCyOf BOOlS. 30 \kath, if com^ar-ed to the good things of the next liftSi that will have no endj which yet we lose with'^SQ mueh^ajBe Observe* — Whenj my child, you read that God, or the Lord, . c$l]-ed^ When he had be|ii there a-whiie,^'his nias- ter's wife wish-ed and prfess-ed him to do a great crime, but Jo^ieplv was good, and fear- ed Qod, ^nd he woi^ by no means con-sfent to do it. How can I* corn niit a wick^ed things jjaid lie, and sin a-gaiftst jtny Ciod ! ^o. ife then riish-ed from her. ' s ' H- ^ ^ / She then' char^g^d hiin iaise-ly wife the crime^ and he Wias-ca^t in-to pri-son. When he had been there two years, the King s^nt for him, to ex -pjs^n him his dreams. Jo-seph ex-|)latn-ed them., , ,)<-^ ■ .. - " ;, ,i , ■ ■ '■- ^-.;* •>/. --^^^ > . ,\ Then the Kingtook li^ ring frogi hli own ti&nd, and gave it in-to the hand of Jo-seph i he cloth^ed him with a silk, robe, and' put a chain of gold- a-bou t his «ie Not long af-ter, there was a dearth, pr a great w^ant of corn, and Jo-seph had the care of all tbe corn. Ja-cob, the fa-ther of Jo- seph, then sent his bro-thei:s to buy coin ot him. Tfili: cAT&OLic'^aooL book. 41 At first they did nol Iniow Jo-seph ; and though he knew them, vet he feign-ed as if he did not knuw ihemy and he dealt with them as if they were spies. This he did to bring them by ae-grees to a sense pi their fault, when through envy they sold him : yet did Jo-seph love umn^ He soon made himself known to them : he wept through joy, kissed them^ aiid for-gave thenpi^ He then sent for bis old father, who came to him* Jorseph took care of him and his bro-thers. They li^ed in those parts ; and when Ja-cob was dead, Jo-seph bu-ri-ed him in the plac^ where he had: de^si-red to be b^ri-ed* - r^hus^ y5u see, crty icbild, that God doth not ib^^ei^ nor lor-sake them that fear and love Him. 4 Though He some-times seems not to be mind^ful of them, in their dis-tress, yet in due tijne he comes to their acid and: corn-fort, and he niaikes^iL that beTfiills. tUem turn to their m-\ Be chiste, my . child, like. Jo-seph i do not stuin your soul and life by an^un-clean act, or thought, pr lookv . Keep a guard upon your eyes and heart, and flee those per-sons who would. lead you to sin ; ra-ther die than of-fend Ood. Lik6 Jo-sepli, for-get and for^give the wtong done to you-% an-other* Re^vefe your pa-rentsi take caie of them^ and help them all you can in their c^d age, and in time of want, and at >all times, - Eit : \mskk ^ th^ ba$h burn*. ed» yet it did not^ waste^ ^ -^ ■; ' And; G<)d from the midst of, the bush oalliod; to him-^Mose3 ! Moses ! Mo-ses then said, here lam ;- andhe went t^ see the fau^h ; but God said to him, Dp not di^jenea^ ; loose olf thy shoesirom thy feet, far^tt4 place on which thou dost' stand is holy grounds Then God said I I am the God of thy ia- Iher, the God of Avhr a-ham, the God of I-a^- ac, and the God of Ja*coW Mouses tlien hid his ia^pe j for he ddrst ncl lojok at l^en» God said tohi^:-^ of the chil-dren of IsMa-Tel is^ Oope^^ up to me : come, and I will s^nd thee unto JPha-raoh, that thou raay-est feving forth my pei^iple* 1 wilibe with thee, and I will stretch €M|t my hand, a^kl I wilj^mite E-gypt with my^wpn-ders* These wori-der& God did Ig^JMoses to make the King siib-mit to lii? wUl, ^nd let bis people go thenc^v They are ciiiled the Magues of £-gypti Moses struck with a roithat he held in his hsind, the wa-ter in the ri-verj^ and in- stant-ly it w«^s changed into blood. ' :^ \ He made frogs come and lekp about in all parts, even ia their hpUrses*^ He brought among them flies and gnats that bit^them sore-ly. He brought a> plague on the cat-tie, sores o?t men ; a storm, of hail, a thick dark- ness that ^as^ed three days* H 'nmc le SCHQ0t iOOK. IM of all, God fttfit an an^d who kill-ed ftB ibe £rat-bom of l^e E-gyf4hv», from the MW of Ihe Kiiig io the son of lie mean-est iriave Tlaa lant pU^ne 80 &]ght«ed the King, that m tiie Jam^ hour he pressed the Is-ra-el- itea to go forth, and to leave it^ eoun-try *. and ther drove them out qf l^e land of J^rgypt, ana the^r l0ad-«d.tii4^ti| w^ 'TVnisj^ae^ can do, and dottt ll)4lat1l)^^]^e«i>^^ and mm$ Wi with- stand him. n See a^gain, Imow dr#ad-ful it is to har-dcp our hearty jaodi^^shnto^l^^ari^^to^ •^j^iand^gnieerc^^hii^ l , •:■ : ^l^^*^'^- ^■■^'''-. ■'. i.-'' f^^f^ tiiou|^ W g^od, yet is he ju$t, The Jaur-negf ihmugh the! J^erserl-^Tke Ten Chm-mand'TnentSt ]EtX<, x^jL xix^xx^ Whi^n the Is-ra-el4t^ hadi p#^sed th^ Red Sea, /God led them tlirough a vast f: de-sertj^ or a wild and waste part of land, ipwhic^hnpotie dwelt. This he.did, tp tiy if :they woidd be faithful to Him : and to Ifttl^ai see that they could not livp with-out hj(| care smd l(ii^d-|i.es|i^^ A cloud led then^ th^ way by ds^y^ and if screen-ed them from the beaj; of the sun. jAt night it was cbang-ed ii^to a pil-fkrof fire tliat I :S«Hr;rCA7P9i^lC AGHOpL BOOK. lierv«4 t^ Ught them. For their food, God p^y^ llieia SfuiriUL It was a kind of dew tbat fell from the bjea-vens, and it waa so thick ||bat tbejr made bread of it. When they were io want of drink» Moses struck with his rod a ro6k, out of which in- ftant^l^ there jgurih-ed forth waiter. Their clothes were not worn out, though their, jour- - ney last-ed for-ty years. Such care did God take of them; yet they: were up<:grate-jfttl to Him : they loii^-ed to be gain in E-gypt» and they were J^r kitting : OSes. In the third month after they left E-gypt, they canije to Mount Si-na-i. There 66d made j^b^m halt a-whiie» that he might give them hk law. When the day was come op .which they were to re-ceive it, they beheld the. top of the moun-tain all on ]Ci^ . " Then a thick clot^d co.ver-edtt^ and out r ini the wa-terc^un-der ^e eaiih. 1^0^ id^ Joi^ z-^ote not serve -TkE cAMome ucM^L Bdnr; ^ 'I 9tti the Lard thy God; strong and jm-Ioih^ vi-sit-ing the sins of the ft^hc^ upon their chiUdren, to the third and iirourth ge-ne-m-tion of them that hate me; and ilieir*ing m^dP-cy i6 thoii^'Sands of those that loi^ me and keep my com'mand-m»*^*^. Thoii shait not take the luntae of the Lorj thy God in vain ; for the Ldrd will not hold him guilt-Iess that shall t^ the name 6f th^ ]Lord his God in vain. He-mem-ber that thou keep liolyiihe sab» bath day. Six days shait thoii work, and' shalt do a;li thy works. But on |^ se-venth d^y is the sab-bath of the Lord tHy 6od :: thou shait d[p no work .pii it, thou, ii9^iiM?use : n^i-ther shaM thdii ddf sire b& i;«(il^ jior serr-vaiit, nor Hand-msud, nd| OX, nor iass, iibr an^ things %htat is'his, ^^ ^ These are the Ten Com-mand-metits wIliM God pub-lish-ed to his peo*ple ; and he gave 41 THB CATHOLIC fCllOOL BOOK. them writ-ten on tuvo ta-Ues of stone to Moses, who waaat the tiineon the moxmt in the clouds. Though by the thun-der and lightening God would move them and us to a care-ful keep, ing of them, yet his will is rather that we gprave them on pur hearts, and keep them not so much through our fear as through our love of Him. Keep thena», my child, all the days of your life, and you will please God, and He will bless you here, and after this life you will see Him in all his glory, and en-joy him for ever* s Lesson XIV. ' Da-vfd antf Ccip-li-a^. I king9, xvii. The peo-ple of God had for a long time becfn ful-ed by Judwges»: at length they de-si-red to have Kings., Their first King was Saul. In his reign Ibe fought many batrlles. / And In his tin^e there cam^iprth irom the. camp qf the Fhi-lis tines, who were e-ne«mies to the Is-ra- el-ites, a man whpse name was Gb4i«c Js-ra^eKites, Chopse out a man of you, and let him cpiiae dawn to me. Jf he be able to fight with m^, and to kill me, then will we he your ser-vants ; but if I kill him, then shall ye be our ser-vants, and serve us. . Kow, there was a man whose naai^ . was niE CATHOLIC SCHOOL BOOK. 49 Jes-se, and he had eight sons : the young-est of them was call-ed Da-vid ; he med i^ tend his fa-ther's sh^p. One morn^ing he roife iin early, and went to the camp. At the ss^^. time came Go-li-ah. \ When the men of Is-ra-el saw the mar>, they were a-fraid, and fled from him. And they said to Da-vid, Have you seen this man that is come to defy us ? Da-vid said to them that stood by him, What shall be done to tlie man that shall kill Go-li-ah P - And they said to him, To the man that kili- eth Go-li-ah, the King will give great rich-es and his daugh-ter f and his will make his fa- ther's house free. \ Da-vid then went to Saul, and said to l^im, . Let no man's heart fail be-cause of Go-li-ah ; thy ser-vant will go ahd fight with him. Saul said to Da-vid, -Thou art not able to fight with him, for thou art but a strip-ling, but he is a man titain-ed to war from his youth. Da-vid said to Saul, 1 kept ray fe-thei's sheep, and there came a lion and a bear, that took a lamb out of the flock ; and I weiit out, and I smote th<^. I slew both the lion and the bettr ; and this man shall be asone of them. Da-vid also said, the Lord who sav-ed tne out of the paw of the liOn, and out of the paw of the bear, he will save me out of the hand of this man. And Saul said to Da-yid, Go, and the Lord be with thee. ^ Then Saul cloth-ed Da-vid with a coat of mail, and put a hel-met of brass on his head. When Da-vid was thus cloth-ed, and gird-ed with a sword, he tri-ed if he could go tlius . ■ E 50 ^HE CATUOMC SCHOOL BOOK, arm-ed^ but he said to Sau|f I can-not go so*.; and liQ put them off* He then took Kis staff, and h^ choose five 1 ^^/t bright stones 9ut of the brook, and he ca^t them into his scrip* Th^n he took a sHng in his liandi «and W;ent forth a*gainst Go-li-ah. When Go-li-sih saw Da-vid, he said to hin^. Am I a dog, that thou com-est to me with a staff ? Come to me, and I will give thy flesh to the fowls of the a^ir, and to the beasts of the earth. Then David 9aid to hini^ Thou com-est tp me with a spear* and a sword, and a shield.^ but I cojme -lo thee in the name of the Lord of / Hosts. The God^ftli^ bands of Is-ra-el, whom thoii l>ast this day de-fi-ed, He, the Lord« s^hall give thee into pay hand^ and I shall strike tke0j apil takeaway thy head from thee* And I>hall give jthe cfU*-c^-es of the can\p of the Phi-ij^t*oc^ tp'the fowls of th$ aii', andl tq the beasts ^fthe e^rtb, tl^at ^1 the earth may^kno^ tbat4|iere is ja Gfcod in js^ra-eL And ^11 hei;ef ijiall ,^jc|pw that, not iii thie sword, nor in the spear, dio^ the J^^rd sgye, for it is His bat-tie, aMv ilc^ ^iH give thee into our hand$* T3^n (i^-^-ah rose up, and can?0 against Da^ida* XiSavid tiiien put his hand into his S(^rip^i ^d took ohe,stajDe, and cast it with^ sling, Md struck Go-li-^h on ihe fo^'eJieftd, wwho fell on his face upotn thp gxouiidt An^, %here-as Dav|d,had no swor^* h^ian.*apd stood upon Go-li-ah, and he took his swpi^dt and with it he slew him, and cut off. hi§ head, Davitl then took Go-li-ah's head, and he ^■x lin&CATttOLTe SCHOOL DOOK. 51 Srought it into Je-ru-sa-lem. Tlien Ab-ner, tiie prince of the arinv, took David, and he brought him to Saul, hav-ing in his hand the head of Go-li-ah. Saul took David that day, and would let him go no more home to his father's house. And David went out whi-the^r- so-e-ver Saul sent him : and he be-hav-ed wisely ; and Saul placed him over the men of war, and he was ac-cept-ed in the eyes of the people.- Moral. Thus again vou see, mv child, that God doth what he pieas-eth. The weak ht makes strong, and the strong he rert-ders weak. Da- vid fights, and acts in the xuime, arid by the strength, of God, and not in liis own.' If w^ trust in God, and not in our own strength, he will be for U9y and help us ; and if he be for us, and with us, who, or whatj can hurt us ? what have we to fear ? But, as with-out him we are no-thing, so with-out him we can dp no-thing. He hates the proud and ar-ro-gant, bift he looks down on the hum-ble, and to them he gives his grace, by which they do great things. Lesson XV. Dcpvid made King, 2 Kings, ii. Af-ter the death of Saul, David was cho- sen King. He was a great man, asL you have seen; and he was also a good man. He in- deed sin-ned argainst God by two great crimes of mur-der and a-dutie-ry ; but he re»pent-ed of them; sued to God to par-don him, and God did pardon him. He thfen loV«d, fear- 6t THE CATHOLIC SCHOOL BOOK. ed, ati4 serv-ed God aU the days of his life/ mth his whole heart. Da-vid was also a man of bright parts, ai^ well skill-ed m mu-sic and po*e-sy. He com-pos-ed a great num-ber of can-ti-cles, or songs in praise of Godi These are the Fsalms, that are ^ung to this day in the Church. ' God made known to him, that He who was to save the world should l^e bom of his race, and that he should be a King, and reign not only over the House Q£^Is-ra>el, but ojrer all the Na»tioi)is of the Earth ; and that of his King-dipm there i^uld b^ no end ; that He (the Saivi^opr <4^ the World) should be the Sonjof God, and God him-self. All, |bis was re-veaU^ by GcA to David. , The Is-ra-dM^^ named the Re-deem-er ivhom they expected, as the j^ws do to this day^ the Mes-«si^ab^ or the Christ. By this name is meant a^oint-ed,be«cau3e it was u*su-al to anoint with oil those who were made Kings, Priests, and Pro-phet^ : and Christ was a Kin|, a Prieat and a Pro-phet. They like- wise called him the Son of David. Moral. , Thus, my child, those who seem, in the eyes of men, to be mean,, poor, and low, and of.no ac-douttt, are made use of by God to bringr about the great ends of his loVe, good- ness, and mer<^cy^ to sin-fiil man. The fool-ish things of the world hath. God chosen to con-found the wise ^ and the weak things of the world that he may con-found the strong ; and the base things of the world hath God chosen, and things that are not, that He Titc eATaoi.10 scm6L BbOlt. 68 might bring to noifght thl^s that are^ that iio desh should glorf in His nght If at any time, my chi]d» you offend God by sin^ delay not to return to Him : be soriy, crave hiar mercy, and beg his pardon/ and re- solve not to sin again^ Lesspn XVI. The In-car-na'tion and Birth of Je-sm. * Ydtr have read, my child, that Our first j^a^ r^nts, Adam and Eve, lost, by their sife, th^ graci^ and favour of God, and were driven out of Fa-ii?diise. They more-o^rer wtere not after this life to have h€^ |hagpy Mth God in hea* veft : atid^ as we all sinnM in-therii, we were to have been in the like sad state, had not God shewed mfeircy to j^hems^^ ^ Bfe^tl^re^fbre td6k ^ity on ihanJdnd, arirf seinthife Son to re-deem m#om sin, tod to save lis from hell; Thi^ S^n was He whom God h^d*pro^mis-ed to A'daiii, A-bra-ham, Ja- cob,, andcBawdy bat He did i^i come tiR fo^ir thoHssmdyearfr after the fall of Adam and Eve^ Now his birth was after this manrierv W hen the time ap-point-ed by God \«^as <;ome^ God si^t fi'om nea^veri ah Angel, AvhosenatnO' was * Ga-bri-el, to a young virgin, whose name v\la« Mary. She was of the race of David* The Angel in-fbrm-l?d her from God that ?5he shbbld Bring forth,^and be the mother of the Mes-si- ah, Chrisft, /Or Re-deeiii-er* > Thou t5halt'4iaveal Son-, said the Anger to Mary, and thou shalt call his name Jfistid. He sliail be great, and shall be calUed the Sin of 5i THE CAUSTIC SCtifOOt MO&Ai the Most High. She gave her con-sent, and instantly she con-cciv-ed in her womb, Christ He that ws^ God, took flesh, and our nature, ihd became like to us, though not with sio and ig^no-rance. And He w^ bom of her in Beth« le-hem, asmi^ town, where David had his birth. / " . His mother, the blessed Virgin Mary, and his fosteiHor re-put^d father. Saint Joseph, at that time, were on their jour-ney, and as there liiras no room for themin the inns, tliey were cpn-strain^ed to lodge in a stable. In that poor place ^le |irOi^J)f| forth into the world her 9on» Christ, who w^ the world*; She wrs^ ped him; up In swad^^^ng cloths^ ^nd laid iuol ■in ia.manger.;^^^^ .^ --'^...J ;; -^^ t^' -■; v ■ >. • ■ ■ ^ * And t&re weire in ^t^ herds w^tchingi^ and keej^hg the^ifiight watcn* es over their fiocks.^ Mid bi^dd an angel o$ the Lord stood hy themj and th^ brightness of God shone round about them, and tliey feared witha great f^» . ^ And the ^n^eisaid to tliiirBi^ Fear not, for behold I bti^^ you good tidings of great joy, that shall be to all tlie people ; for tTiis day^s bora to you a Sa-vioor, ^ho is Christ, the Lord, in the city of David r and this slmll be a sign to you ; you shaU find the Infant wrapi ped in swaddling clothes, and laid in a manger. And sud-den-ly there was with the angel a mul-ti-tude of the hea-ven-ly host praising God, and saying, Glory to God in the highest, and on earth p^ace to men of good will. And it came to pass after the attgel de-part-ed from them into heaven, the ishep-herds said one to ^^ ^JnOE iDi^ROLIC SCIKKML BOQK. U anHO-tber^ let US go over to Beth-]e-hem» and let uiS see this word that is come to pass, whichi the JUM'd hatii showed to iMU. , And they came with? Haste, and they^ fdunii; Mary and Joseph,.- and the infiint lyii]ig in th$ manger* And seeing, they un-deT'Stood of the word that had been spoken to them con^cern* bxg this Child* And the shepher(^ re-turn^^di. glo-ri'fy4ng and praising Qodigr aU the thingp they had heard and seen, as it was, told unt0> them*'.'.'., fv^-^-v-v.^^^ :■:<,■ .- '^ , -^ :•....■:■...■■:''. llusi tnyetiild, i? the gr^i^ i»rdrk c^ 0^ ont of bis piipe love to us^MHiii^W msu}eEl^h,-the Spn of Godi^ecam^ n^an, and he 4welt among us^. Adore and pai^e hini» and give him t^M^s*. In bfe^Jj^rrti hf-is poor, ai^ as the outrcast of nten^v If! tjien yoju be poor^ repine not at your atatei. since Christ; iwasjpoQr for your sake^ ..^^ t ^^-:;|^:/^r:-----Lj:s»oir: f I,>^ Cff^Chmi after his thr^^ ^ the eighth day after Christ was born j b© was called Jesub, qt Sa-viour., At this name we bow our heads, to give him a mark, of, our respect, as our Lordj and of our love and thanks, as our Re-deem^ei*. At ilie name of Jews let etfery knee bow. Shortly after^ i hree kings, or wisa-me% came out of the . east to adore him:./- -■\r'--v-^-:r.^;. ,'vm"-;--^-'" ; Tiiey were guided on their way by, a bright star, until it came and stood over where the child, J esuSj was. And en-ter-ing into . the house^ they found the child with Mary, his 1«K CATHOLIC! SCHOOL BOOXi ^otheir; and fiiQitigt down, dicy a-dor-ed him$ and o^pen-jng tkra trea-suFes, they c^-fer-ed Urn gifts— gold, frftnk^n-eeiise, . and^myrrh. \ iUpon tbisf^ , King Hefod, through jea-lou-sy, woidd have pol^f bint to death ; and to that end he gave ord^S' that all the male childi^en, i^ and ahoni Beth-le^ien),, p£ the agie of two ^rearSi should be idain; amd: they werei killted. I^hes^ {U>e <»lkd the;H«ly ln-no-cents«>^^^ ^^^^^^ Bu^Ghiidt w^sivefdfvf^r^n angel of the Lord ap^pear-edi to Joseph, , while asleep, and wd, .^se, and take the child and his mother, afif^flee ii^ Eg^t,, and be there until I diall tjstt pee V ibr>it will eome^l^ i^ss th^t Herod will seefc the child to destroy hini» isAnd th^y did net fetum^ to the. land of Israel, till after the de^hvof Hterod;. At the age of twelvci*years> Jesus went with.^ I^s parents CoJe^rQ^sa-lemj for the feast of the Basii-p-ver :; there they lost him f and oathe> third ^ay they found him in the Temple, . seat- ed amid&tt the doctors, hearing them^ and ask- ing them /questions! He then re4 urn-ed witli - them .to Naf^ga-rethi .and lived subject to thetn ; : and he ad«v«m-ced in wisdon, aiid in age, ; au4 in^ gracer ^efora God and. men... ' ; * MoilAli. jjiypter the ex««am-ple of Jesus, -you miist en- d(^vour^. as you advance in age,) also to ad« vance in virtue and pi-e-ty. To that end, be di4i-gent at school ; there hjear your teachers,, b^ subject to them, and.' to your parents ;■. and let no day pass without praying to God : beg of him to give you his grace to know him more and morey to love him mtre and H>ore, ^J tf ^rve him more and more faith-ful-ly. , TftE CATHOLIC $Cn6QJL BOOK. Sfj Lessor XVIIL The Miracles of Jesus Christ After Jesus re-turn-ed to Na-25a-reth with his parents, we read little more oi him ; but he lived unknown to the age of thirty years. At that age he wto bap-tiz-ed by Saint John, who is there-fore called the Baptist. He then went into a desert, and there he fasted forty days. After that, he came forth, and he choosie twelve poor men : these are called the A*|)os* tles; thatift to say, envoys$a? persons sent, because he sent them to preach and teach the gospel. ^ Jesus, in the coursH^of thf^e yearsi wrought a great many mi-ra-cl^s > that is^ be did those things which n<) man can do* ^' i But, ^ he was @od as well as ma% he could do all) whdt-e-ver he pleased : he cured isdl sorts^ of dis-eas-^ j— the fever, the ftut of Uoo4 the dropsy, the palsy, the le-prow, often by a word, and when he was not near the sidkp--^ ;• '^^^;:^ ^ •i.t.r- .... -It is hy them God will ^hew you what you must do to please him, and to save ybUr ^6tA, If ytrti'do these things, he will be well pleased mth you^ and bl^s you, aiid after your death he wm ma^'d you ha^py with Mm in heaven*. ^4^ ilm saiKie time t>hat Jesus did all these' iiai-jra*cles> he^gave an example of all sorts^ of virtueii* Ijfet w^s humble^, meek, kind, and ood to aH«^ He went about doing good to all. e wa^.ndt vsun' nor {tfoud* He saith, I seek Boit my own: ^ry. I do the things that are plea^ng to m^ father^ I do the wilL of him th^t§entme*.. ■.';• v-^^^^^^^^^^ - -^f' ■^^^r-^- ... Though he was thaScMi (^ God, yet he call- ed himself ^e Soil of Man. He departed from those^ whqt^ would fain have made, him their iKingi One day some children were pre^sen^ ed to him & be em-br$c-ed ^ them^., and blessed theiii. He passed his life^n po-ver»ty and want, not having land nor house, nor so muqh^ Ur a i^lacisi where toi re^ bis head*. ^nnn CA^ti^oabfci Bemu^mojcmn ^ ^H« im-feri.e4 heat» cold, hua^er, tlNifSt^ audi fa- jttgue^ He pf-ten jpass-ed; tb^ whole night iB> pray-^n My tneaXf ne isaid, ii to da tbet will of him who sent me. When re-i^viJedy c»U*ed ai^ itn-pos-tor, se-du-cer, glut^on^ hedidiiot re^ yile a-gain, but bore aU iu siJence, £iird«a-vour» my child> to eqp;|r/iii you th« life at)d virtues of Jesus : shun pride: ^nd vaiii; glory. In all your Tthought$9 words, and aic- tions, seek only the^gl^ry «if jGodi not the eat*t Be inoek» stiud^ready to ^m^e and! doi^good; to evieryone, even to the pooiest .wtetm (^ ^earth* Love 6od, and serve Godt^beeause) siich is the will (^f God.; and he bath made you for that end. The Hoctrine of JesmXMisf* Leaen now, my child, the^trutha which Sesm ttaught, and which you must believe^ ^ if tou would ple?ise God, and save youi^ soul/ God haj niade yot^, and, placed you Jhi this world nr toowa love, and serve hiin. It is then by faith ^Q»must know him, and believe -all that he >tea(|hes« By hopcf, you must rely on hiin,.fot^ his pace and help, to live well ; and by cluu ri-ty* ycm are to love hiim above all things. >Oiese are the three chief virtues. Jesus* iteaoheth^^at life e-ver-teist-ing, or thp way to gain it> i$ to know Godj the one only true^^ God, and himself, Jesus Christ, whom God hath sent to redeem us, and toteach us. He teacbeth, tibat He and the Father are but -One J hence, that He is God, as his Father Itt THE CATHOLIC SCHOOL BOOK. 18 God : and he tells his A-po8*tk*s that be will send them the Spirit, who proceeds from the Father ; and he adds, he shall receive of mine, ti» teach it you ; because all that is the Jt^ther's is mine: this 'shews, that the Holy Ghost, or Spirit, prQceeds from the Father, and from the Son, and yet that all thi ee, the Father, the Son, and the Holy Ghost, are but one and the aame God. And, as Jesus is God, it follows, that He is both God and man, since He took to him- self the nature of man. And he shew^ it clear- ly^ when he saith. No one hath as-cend-ed in- to heaven, but He who is come