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12 3
1
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6
.v^ -I
CANADA
NATIONAL LIBRARY
BIBLIOTHEQUE NATIONALE
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f org inti^iulncedi m\
■ ^^^k'^ *'*'* Ainfiiktk ilMis work, because U f^m
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g^fjUmar, U is Better for them to A«i3^ separate mrk m
^mest^ecty manv of which arttoikha&J^ iheseookdy it
may he obseroed, that most of the redding fe^l^^ the first
pari *«w^^vidfidmtaflrIIaWesbyhyph€n^^'i»4 **
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h€$t9 tkai
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Cal^MHie
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re 10 u y
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kcijfghjkl
ffH
• TA.;
LSTSON I.
ba ce di fp ku
ka fe ci do bu
fo de kd^ W e»
dui, k0 be ^o ft
cu dift l(>o. fU ki
Lbsson III.
nia ri no ti sis
ta su re^ m^ pi
1^ mi to ^" ne
ra t;u md nu sb^
n p qr • t V wiz
M
cfe
via
Immwov II.
^ab ib oc um eb
(m If ud Ob ec
om tib aQ » ed
)d ef ih viQ a(i^
ai9 6f> em ic
IX, *e» yr'^/^- *.UA
ui '&L im ar
ta
tm
V. .
C«#i'
BiW DjRe Uro cam^
:cre-^:"'t?a^-:
pia fle bli ^ fpra tre,
JUiii 4^iito . cH Jw |Wi*^ pte*^?^€r|
fii fto a»
•tt ]^«i pkro jpiii%
Lesson -VIL"'
.4|L|ii antt are be ye do from up the yott
^*^#H#my not tliy 1^
LESSON V.
pie flo. drtl
fele cl^
fla pli
fle bli
fra
phra
TAB^IL
Lesson^ L i LiBsoir IL
AD cake hate mark pibck mope sake tumd
cart bark mikedikt Ibook mace ffock|atd
are fall d|^k i»[a]|:^^0ck look pace oaid
tall smart^ark ^afteploGi: naO nopelimcl
cap man pof, ymikgpm race rope nap
mk gap Ko
iaa
ip lia
link dip
len hail sand rue
[i:ap dock idiQckliook
IjB8$oir |. Kmnes
Cat f'%)jg , cow
^o^/^ bit
hen: ,^awk
atit' bu^
mare
cock
snipe
:*1
>
H. T.
n
hog; horse
ri|iie crow dove
fifce " krk owl
ea frog rook
...... ■'•'.:■ ^^'■
''^. ■ ' . » ■ .y ■
m used at pta^^ Sj;c..
^BArda dice chock
«ip lose win
IJk;580iT III. «fala^/e5» 4^c«^
Ate bfeer luril : ^ inb l^eact cheese ;
cruipl^ i^nist inna cawi pies tarts I
||#ii pork veaufe ^sh ^ flesh
peas c^mflk creap^ curds whey I
Bat coif _hppd c%Jt cloak
gpwfl fan ^ ^ovea laclii^nmff
Ifiliot scarf stay^. shores f^og^
' '^ dodi ^atim : jpliisll^ silt^^*
dp
firock
hoop
shirt
*»l»
•-
Lesson V. XUnffJpAbnging to a House^.
Cup Aofif ^hest '^ stool miilt jthatchj
rioc|L ;W cbair cguch sl^te mug
J«Wb JblffH* :b*4: I tiWi iriatc tey
JP??9n? W^' ^%9m 15^0 'ctck spit
I«P Bine forjt | latch jack stair;i
bjffdjR kp% boj); 4f^^? 8^^^ sheet
4w ^Wr. rtruflkJtti^tf. |i)0 roof
Head hair faee ^eit ^ nose mouth
sciili hrain. Kps J^oague t^eth cihin
ch^efi^, Jh^roat ^^1 ij^Mp bteaaj. e§^
hack honen rifii^ 'IneeB / le^h . feet
tbes. naiis. sMns wuinb fist wrist.
Sa4. ..ea^* capCL Jplay brpo)i: frost
.liiQoa west rock
stars n^tPth land
ak' 8oi*tJ> hil^
wind eisB^ isles
Lesson VIII.
Ash b^ ^
fir little oa
brc^ heoip
ho^ reeds r
oats ry^
peimi piumbs
It pool snqw.
ank pond ioi^t.
nd rain deiy
)b|ix?h^bp< dm
biiij^ - viAti/ yew
eiltt '* ^rassji
rue s^ rf»wh'>
cra;b]B figa nuts
leaf roots . treesvy
IiEssoN 1^. NtMfiisry^JF^hts S^'Ci
One five# nin6 drachm inch , drop./
two jkr ten Qunc0 foot draqi.
tbrc^seven once pound; yard pint
fflffr e%ht . twice score' eU ^ ^intrtf
King
queen
prince
Tit CATHOLIC Siiooir i6dk.
Lksson X. Tllmand Names.
diilce
earl
lord
peers
knight
;wife
Ichild
aunt
neice
bride
Mark
Luke
Jcim
I
Al ale
ar are
a^ «k
Bdi^babe
bal ^le
ban bane
bar Ibftre/
bas base
bjdvbide
tit; bite
Cancarie''
ciMn ciEme
eol cole ^
cop cope
cor^ccire
Dal 43^^
dai».<^nie
dan dane
dar dare
dat date
din dine
dol dole
dooifitdiae
dotr^JblQ
Famfiinie
|n fane
ar fare
&t late
^n, #ne
^r .fi>re
Gal gale
I> gape
* gam
gdiNj
al bal0^
hat bate
her here
hjd biil^'
hophppe
B^ kini
kl^Ckite
Lad lade
Mad made kit
man mane
mat ni^re
mat mate
IV.
rud nide
Sal sale
sam same
sid side
Od mode
I mole
op mope
t n^>re
am name
il nile
node
nore
t note
d ode
ore :
n pane
pate
sm
Slit
sol
sur
n\
rite
rob lY^e^
rod rode
sme
site
sold
sure
Tal tale
tarn tame
tap tape
tar tare
tid tide
^1 tik
itim time
tin tine
jton tone
top tope^
tub tube
tun tune
Vid vale
van vane
V vile
vb^, vote
rop rc^e
mi mie' Hfot rote wiii win#^"'
■k^^s,,
I ,
i$o
'iflNP
^Le$S90^ one ^0^
, iirbamade'^e wdm'w it.
A^d was the(» a tlloe'iviNxi there was not a.
w^ ; fl9#de>y<mi. 1^ gl^i^ yoMt fijffer wd: ydm?/
. j^ tHe^|sa(9^-fi^lM^^ade t|i^^ the jibooh;,
. the Rlarsi, Ae%# t^ :fl|r io tK^ ^h:^ the fi&
thait;|wim in |lie aea» ||he hei^ts^^^^ an^.
fee^ln itbe fi^43'j^ i|f a iyi^| jaJl i^f ^?^^
wj^li you see, ^ii4 J!i^ch #y^ ymy^ ^
Bid 0^^ miikip ^c^oiW 8^1 It oice ? N|^
hie j^o^ '^Ife i?a§4€ijp|t oflce? 4^% ii^uc^^
of tj^^ thii«9 ymm^^m^
to #|ie i^p^ioyiipiniMf^ feii^
; pi^e^Hiis^ : ■ - f ' ■ ; :.,.,^.-. •
Why ^ ^m .^1^; J^ Jby tf|at^^!ir!^>|l
ni^ of^l;^? H^l «^o^ Ihait natxw nieaii^
Tb^ip Hf,. my «?»4 lhe !(3i;eftt th?, djeGocil
0|l^-:«9l|i|the||^ Qne-rr©oi |t>f wrhijm
ttiiilglr %»i% ni^^ciy^ut ^Mh i9Be vmee to m\,
kia^CfW y# ¥^ liiat jt^ JL^rd Jie^ God, it is
y9^#6ip0 to h^, smd'Siqr-rrrO God, ^tisThou
ai^i^at, imd|p^d, j^d^^^l^
Qj3e God.and jCbrd of all thinfi^c.
v'^'V>j;~. .,
JMfli'
m
MMcftt^a
God^JWOT nirt made;' ^
m9» nntiattkne wh^ tl^^ Hiiar no .604 <ar
tfaii^^iali have boeti^ 1^ tba^^e* iinKl'^at^
m^taove J^riim^v iGd<| is, ixsK^ aad ^iH huf
ibgAe |^«<(Bnt (') den^s thei%kt «ini>bfwl»^^ tbe-nrllidile
wMoito aedsttti^ sliMlhat lli% foUawlDg ^odsC^ah
, acj ctoi
aij gel
aogle
[ac.clnf'
[a/^cid^
la(^ tive
W
W
!adder
ad Verse
[agent
ail ing
am ble
am bush
am pte
a£^hem
i^ vil-
iuxb er
arc tic
ar dent
artfur
art ist
as pect
at las
audit
asiure
sbran^dish
brazenf
brit tie/
brok er
bru mal
b^ush wood
rupt buckler
Jbia^ilish Ikick ram
budget
bar 1^/ bulb oij»
ba sis^ bul wark
bea coir \^ bun gler
bias \burthett
bil low Jk^r den
ble^mi^h biilgest
bor row bur noh
boun tj^ butler "^
brack et but tress ,
■#
<f . ; ,^i i m i : n t> .
wmm;
Bo^toxxf^ mMiiu
W
Car bte
OLfAeno
cii'» lid
callous
callow
c^m phirie ^dms^en fi^on greas dar nel
cheer teas J.C9ii€ave , p«b^ tte:^
cjie'^ jrisl^f coil- cord dain tj^
c&ief ^aifii con coui^ da^ mage
;chi^ 8^ ) ^ coii flict da^inmrik
cho Ills /*icohilux dan ger
It*
can eel
ckttcef' ,
candid
can dour
am vas8
cap tive
car bine
car cass
car go c
carnage
churl ish
chy/^mi
cipher
.cir cle
dr cuit.
cis tern
'ci^'tron
■g con quest das tard
con serve deacon
||cph^S(^
ifccm strue
moon tact
llcon triye
Icoii veni
con yex
cl^ vil
claim ant ;^or net
cla'^*mour^or iii6e
Cart ridge clas sic
carving clea ver
castle cle'^iiieiai;
csm dile cli mate
ca^vern cli ent/.
causeway clus teir ^
caus ti6 ^^^of fer
cerate cogent
ceil ing coin
li chair man col les£<ie
- cha'lice col l^
chal lengc co'^ jumh
^cor sair^
5lcos,t^ve;
10" vert
bo^vet
debt Of
de calt
de ist
de^Mnge
despot
desert
die mf^
diet 1
di eit ^.
dis mat
dis ticli^
. -f -■'
chan eel
ohan nel
cha OS .
cha"p(^''
^fet
i^...
bat
''met
^com ment
com nierce^ cur rent
com pact ' cus torn
com pass cut ler
cou« rage i dis trl€$ ;
^do^lcniTfi
4ol phitf
'do new
doriQant
dotage
do' zen
dra'' ma
draper
drea ry
driz zle ;
drop sy
dro ver
count'^fess
•IcQuti try
coun^
cre^dit
crim «ph
crisis
cri^'tic
crys tal
cul ture
cu rate
ri^tmrnAc
ri
L^Mtfti*
is
<cbat ti^
cheer fy
com plejc
com rade
cyanic
cy ptea
drug ^t
druggy
due 1^
du ei
duM^^tm
ieagb
[earless
jar nest
jarth en
|ea3l ward
|e cho
fextict
ef f<^
[e gi^ : V
em Meiny
empire
en dive
\en gine >
en trails
en vy
e" pic
e qual
e ra
ler jcor
es-sence
e^'thic
eu rope
ex lie
ex it
ex tant
Fa^'bric
fa bte
factor
faith fill
fa^^iriish
famous
fa^th^m
fa vattt *
Horrid
ffee ble
fertile
fer ydtar
fi bre
fie kle
fi^gsre
n nM r
fi nis
fi nite
fiagrimt'
fiat ter
fla your
fled ged
fleet neiss
flex ure
flo'^rist
fluid
flu ent
flus'^ter
B
fed d^r
fbt bte
fo rage
ft>" rci^
Ibr feit
feiger
ife^ mai
W^ tress
te*'
lun tain
»undier
rac tui^
grant
ig m:ent
raS tj
te) tic
>^
m
fui,
fin:
fiir
fu til
fu turji
Gra%iut?\
gab ble
^r^ ^
gar meni
gar nish
gau dy
gan grene
guaging
gen tie
:ges tiire
ghast iy
gherkin
gid djr
gHt ter
glutton
god|>el '-":^
goO tfafc
go^ verh
gram mar
gran deur
grappTe
grate ful
gratis
graver
grievan<*e
gross aess
^ro vel
groundless
guid ailce
guilty
Ha«bit
hack ni^^
hatn per
handcuft^
hapd some
har row
TSar vest
hat^^et
haven^
haugh ty
«('
m-^
I*
I
ha/i voc
hawls; er
ha ' z^rd
hea (iy
heart i€tlt
heajthe^
hec tic
hec tor
hee4iefis
hei</for
hei m^
hena Ipqjc
herbal
her tnit
he cp
higkr^..
hire ling
liitf ther
hoa ry
jiQPMlse
ill dex
in gr^a
4n.let
in jui;e
^ 4n msite
. jn qiijest
in roa4
in sect
insight
jm. s|ance
in stin5?t
irk some
i&Iand
j&SSU&'f
. 4 tem.
jan gle
Join ture
$jCllOO|. BOOl^
1
bj>'' ^n'age " junc tuxe
ho'^nest jun tpi
ho"ndiir
hOr r^F
hpa t^e
hos^tHe
ho/'ver
hum hie
hu mid
hu mqur
hys sop
rdie ^
jm poit
Ken'^el
Ikerstejr
>kid der
kinj^i^o
ikna vl ^
kit
kntt|%
L|# bei
JShant
!^)afeottr
Im cet
Ian gi^id
Ian guish
mar
mar 81
^ar
^as sfC|y
mat^lilesis
.mat t^e^
; mau irre
max im
may or
^a tent
^^a tice
^la^yi^h
law yer
[egM
le" gate
le gen^
lei sure
libeiv
fcence
.meagk
,me'^ d?|l
inem
me^
yneii,_
>mer cer .
me^rij; J
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liiitre
Jy'^lic.
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mag net
inaim ed
ma'' lice
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,,vina" nage mof de^
: man da^ .w T ^
jman gl^ ,^ ^ ^^^^
maf jowjr jmo^narch
man tif ^pon strous
mi n<}
mir rq|r
miajjc
mi tire
^ino/'^dei
mo'^
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iii dATtMiC KiMi^ 6<M)^
ii
Abi^tar offal
mori gagfe WiB^ring
ido tiv^ b metf
motlef op tife
mbtiiX orial
^odrn Ad* ord tmee
mub^dlne' or
muriniit or
Vval
d vert]
out i^
pa'^laCe
pal tiy
pam per
paio "
ittyr
■Nar-;fc#:t
na vy;
nerVoas
neither
lieuler
ar
HI
m
-:i':
>me pan
ioiilfcer |aar^^
tioii|m]S pltrbdil
Hiiw#Mr(f par <^ filiit
nbt*trtim ^ par ley !
Bo^ vel parlour
iiof vtee pai^ve
ncru^tiflr ^jis tor
nui^imce pas tuVe
liur tare pa'^ tent :
Os^iSD^ii pa thSst ^
oceia patf per ■
adcmr ;peasiMit ^
^e'dant-
pedlar
j^jee vish
nal
©'''nance*
n sive
le^rishp
ester
ts tie
han tonf
jhc&riix
hi a^
y/'isic
ilfeir
il lage
t lot
in imce
ous
rate
"eid
»
t
^!^
plU;
phi
poigHijtit
po"its
pom me
pom pous
poll det
pon tiff '
IKMlnly
pos
pos tare
po tent ^
practice
prat tie
precept.
preeitiict
pre^Me
pre^Me
pre# sure
pri mati
prior '
pri» tino
pri" Vjr
prob'^ein
pro^ce^i*
prod ''^ tor
pro^duct
pro lit
l^rdfifer
pro^^|reiS^
pro'Me^t
pr6"logue
pronoun
pro'-^phct
pros pect
pi^stmte
pro'^vi^
prQ"v^n<Je
prow^eiss
^ud«mt
lence
t^
'•■■^i'
mff
w*"
V
16
pur port
pus tule
pu trid.
Rab'ble
rab bit
rai ment
i:al ly
ram part
ran coiir
can dom
ran sack
ran som
ra^' pid
ra** piiiie
rap ture
rash n^3s
ra'^ vage
rea son
re cent
rec tor
re Aujg,
le'f fuge
re gal
re gent .
re" Hct
re^'Iish,
rem nant
render
refp tile
re"s
7 pi CA^T^Ul •CHOOI. |p»^
re'' vel
rhu barb
not
riv4
ro guu^
^o"fl;ln
cos t^'um
roy ai .
rq brie
rugged
T^nm ble
rum mage
ru mour •
rup ture
rural
rus tic\ ,
garble •
sa bre :
sa cred
saddle
sal vage
sam piQ
^an guine
sap phire
sar casm
sa^in ter
scab bard
.secret sloth ftil
seizure nlo^ven ^
»^e)f ish. > sluml^jer
:^e{^ nate smoother
pen tenc^ smug. gl<»'
pe quel
Iter moa
ter vile
>ew er
|extoi4
Jhallpw
sojourn
jolar *
so^'lemn
po^Ud
solv^li /
son i|et
pam bles so^' mist
^ame &1 sor djid
amie )e|$r90r rel
arper $or ^w -
a£ t^ south wafd
el t^ .ffpar kljfi
e'frilP ^at tec
ipw^ecfc speed
" e
\^
iri''' v«r
ihuddisr
scan d»l f shuffles
seep tic
seep tre
sche" (Uile
scbo^ilr
sci ejicOt
SCI im
^Ib ble
%Gnp tnre skil le^
scru {de
sic kl^
sig n4
sig net
m vail
si^ new
skil fqi
SI
«ipiral
j^^n did
4ile^4oiw
sporting
^on spi*
r:^'/
Siprinrl^
sijua^Jii^
sculptor s^ught^i? 8i^{uall|r
sculpture 4en#f sijuan^cil
,,<>
ejklmoti
BOdk.
f7
squMra'ift stu p6r %b by
iaita Me lBtur dy t^ cit '
stag#int sub stsince ^'' lent
staHi'Mer sub
staiiicfcard subtkF
stand ish sub lirbs
state ly \
sta'^ltue
st^'''tl»re
l-sta" ti:tt;e
stea iy^*^
[steer age
ste"ril^
ster lin^^
[Stern ly-
istew atd-
fs^ektef
stig i«a '
|sti peiid
[ito^Hiach
^ore hbuse sur feit
sue c6\it
^ud d^n
suffrage
iUitor
iuHett
^ul ly
■Sultan
1^1 iiy
suiiHnIt
sutn lakf
sbm m^hs
sun d^i
sup pie
sur ^
$6re ^ ^
^r naAel
sir pltSe
sur \Am^
si^ad die-
^st.'ag'j^e
strai^-i^e^
str^iri-er^
atrict fiess^ iswar thy
strip llpg swi '^ vel-
istriic ture^ sym bdl
strii^^ symp
[Stub bdiii ^'^ nod
istii dent^ ^n tax
stub^ble sy '^^ ritige
stum ble 4 ifs Wtk^
atu |wk|^ #^^' fear
t^ tur0
the sfe
thisW
thi'lther
thral dom
tick et
tillage
tim brel
ti" mid
tine ture
tin kl6
title
fit tie
toil sdme
lakeri
{on nage
fe'^pie^
tor mdit
Ixwrpid
tbr rent
tor ridi :-
tortoise "^
torture
to tal
to ward '
t^w er
tta" g#:V'
trai tojv ^
ti-am pie
ti-an
tirari sci
tj^ftsqpoft
■n
^-^h
verse
iiBa^Jle.^'
<i<
■&*^
w
■■ '■is»^
mm
s-
trea sod
treatise
tre mouK
tre"' pid
treapaaft
trial
tri'' bute
uy fle
tri^ple
tri uiDph»
trooper
tro phy /
trow el
tru 2Xii
trus ty
tu mid
tumour
tu mult
tur fadd
tur gid
tur ret
tu tor
im light
twin kl^
twitter
tj ran*
tyto
Va' eant
va grant
va^Ud ,i^
yjBi|lQiir
rm^ iiikxmim bcw^ Mip^
/
r
va^'^loi) fiol
va^ niab vir tue
van quiab vi^sage
va'' pi4 TIS €Q«|Qt
vapour Tjs cou9
var nisb ^^i^' 9it
va ry vi sor
vassal vi'^^ard
vaulted irisrta
yel lum. «^i t^
ve nal fi^ vid
ve'/noai focal
yen ture fo laii^
ver bal fol ley
yer dant fo'^lujEnie^
ver diet ilpr t^ex
ver dure ioqch e^v
ver nsd ^y age
versed Ipl gar
ver text ^ be^
i^es per g^m br^ge
ves sel '^ma j^m ^
vestige iun d#/
\ses try | u nke
ves tuji® 4- up ,pgWM
vi and /- up roai!^
vibra^ upshot
^ci^ ^gent
wcf rcM^ asag€^,
vie:titti at ter
^c tor ^ffa.' gm
Vgit wadffle
yi" gouf wain sc0t
Village yral let.
. ■■*■ ii ' ■ .,1.
V f,.
walkw
^ar def
wsv Ue
war dfOr
war ^e
war rant
^ar rea
way ward
wealthy
weather
weigh ty
weVfai»
ytrest wai^
wharfage
wheuiy
^hole scmie;!
\i^icket *
wi dowf^
wpfid
^wrau
wr^pe3&'
wres tib> r
^wrinkle
Hawn'^ing;
:,-yes t0i^'h(%-
^yeo mm;
young sterr
youth iUb
■^'':hrai/:-
JsBea'' Icrtij
jsea/'loMa*
26
m$^mMm»''fiilmm mtmi^
:i.
H^dfqftwJS^^ tXe tasU
Aham
abat#
a bet
abicki
abouM
labodft-
a braaal
iabrid^
ab rupt
|ab scondt
ab flolve
tab soib.
lb statn*
[ab stiiiMt
ab suvd.
lal^se
[ac cede
ac crue
ac case-
a chieve
a cute
ac quit
ad^
ad met
ad dresg
a dept
ad dtice
r. ad here '
adjQiii*!^
adjadgiir
adopt.
s^ dora^
ad vaft.
a:duti
af firnob
affix
aghaafer
al lude^
allu««^
Idly
anneaE;
aas^
a»d^
iHaQma
^ttHi«Etl
ltoi»
4t tesl^
ifctiT^
fttWtr
ivailr
♦vengo/
bri giMe;
bunpi
bur ktqvMr:
ca bit
caioW
'calaA
calciile
X ca iM»
an naunce p ver
fvertr
i verse
arvoidi
in no:!
iwini
4ppalv
j^peihse
^4ip plaad^
ap pl|f
iq) poiiitt
ap prize
lipproach bemoaia
apr prove* be liign
ar raign
ar rai^'
arrest
'm ciibe-
Ktfiiiailf-
ai^ire
€aBO0'
caprice
c^areenT
career
eares»
ca rouse
cartel
eas ca^
ea shira
ment cha g«ini
dtv ehas ttse*
GO hare
com.bine^
aom msMid'
com liience
Com- mend;
be quea^H oom-iiiit >
be ireai^ ; l^m pare
be witcb^ comjpel
l^ckude leom^pfte
%om taud cotti l^lain
bom bast< com f lete
a.. ^.
Be giirie
^-'^'v..
V,
m
MB C^TBO&MlseBaoi. 900Mi»^
comply con Quit defeat
com poKt coasume r de feet
com pose con tain : de fence
com- pride' con temn -Me &nct
com pute con temopMe fer .
con ceal con tehct Me fine
con cede • con tent ^^4e form
«on ceit: eontrfve* Me ff aod^
con ceive ^eon troiil' ^^e fray
con cise* eon vene^ |de fy
con elude coii vM'g^ ile grade ^
con.cur con vw^ Ite gree>'
condemn* eon voke
con dense ^ cor reet
con dole cor rode
cor rupft-
Qor tesT:
De bar*
de base*
de bate'
de canl«
con duce
con ferr
coa fe88<
con iide^
con fasxh
con form
con founds de cay
tie ject
Hk* lay"
|b ligbti
#e lude
4e m^d^
Je-mean^
^e miae-
|de miM>^
^e miire^
4e note \.
de Bcend
describe
de scry
de sett'
de sigoh
de sisi
de spair
de spoil
4e spondf
de spite-
de tach*
de tatiU
de taini
de ter-
de tect
de test
de tract-*
de vise*
de void^
de Volve-
de vote -
de vout
eon ftQi^U de cease |l de hoimee dif fuse
de ceit*
de cide- f
de c\bx0
dedp;
de C(f^
con ifise
con fiite
con^^eal.
con joia
con nect
eon nive
con 9%ti< %r^e
con-sist Ijie doce
con sol^e 4^ duc^
cm^^^^' %liice^
c0ti struct de fame
mo^sixmii d^, fault
d& part'
de pe^d^
de pict'
de pkxre^'
£b plume
de pese^
di gest
4i gress-
di late -
di^ arm-
dfs band'^
dis burse'
de prave^^ dts cardie
de press V dis ctrm
de prive dts claiin^
de pii^ &s cbse
d0 ride^^ dts course
^.riv^ dis cre«t^^
!Pf^^
«■» ciimown' ilM^ik mMi>
i Bceni
IdiseuM
s scribe
Idisdim
iscjry
Idis ease
•
Idis jfiiif&
yhigtt
IdisjoiiGt
^sisl
9 .
Uispiag^
^ tpair-
■ois mount
s spoil
■disown
t spondr
His patch
5 spite-
His pd
5 t«€h*
Hispense'
5 idih
His play
5 tain^
His pose
» t©r-
His robe
5 tect
His sect
5 test
His sent
i traet^^
His solve
j vise-
His suade
J void^
His tend
rVdve-
His tin^
! vote '
Bis til
! vout- .
His tott
f fuse-
Bis use
gest"
Bi vert
gress-
Br vest
late
Bi vine
J arntt"
Bi vorce
5 bjuid-v
Bi vulgft
\ burse>
Bra goda
\ card^
Bis pute
BcUt
\ cerm '
clairn^
K#p8^
close
Vface
course >
Bffed
creet^
Ifflux
eject
elapif •
elect
e lope
elude
embalm
embark
embrace
embroil
• merge .
e mit
e nact
en chant
eii dose
en croacb
endear
en derM
en dure
enfoiFor
engage
en krosar
^ haaee
en largjB
e nougb
en rage
en rieil
«tn rd
en sue
eto su«e
entail/
eoticie
eii-tire'i"-
entreat,
e
eraae
ereoft
escape
e^yade
event
evince
ex act
e&dt
^ cd
etcesa
Q[ dte
Collide
A empt
€k ert
A bale
^iiaost
4|K hoct
^'ist
ik pand
et panse
expd
d9t|>end
exipelise
ex jpert
expnre /
ex plii»
explops
^% pldt ' .
ex plore
m port
f^pui)fi^
et teno^
«k teal
extinct
#itd
extoit
extreme
ex trade
ex qlt
ex udef
Fati^gue
tinamse
fo ment
forbear
forebode
fore ge
forlorn?
for svvtac
ftilffl
6a z6^
gen ted
gre nade
bar peon
hu HMMie^
Iniz zk
n l^de
im bibe
im brue
im mense
im merse
1^ mvot4
dttpain
ind part
impeadSr
&ki fedit
kH penji
II titt tAh^fiM itMot iooir>
ifflpljF
im pose
imprM^
im print
im pure
impute
in case
in cense
in cite
in elude
in cur
in dent
indict
in ert
in£pct
in fer
infbst
infirm
in form
in fringe
in fiise
ion»ir«
insta
intense
taicnt.
in tiff
intii|p(Wh
fci twids,
JAveii^
m ▼ert?
myolvek.
uiure
.Ni » -a'
Maintain per vert
maltreat peruse
ma nure po lite
marine ^ portend
mature ^portent
mar oue -^post pone
tnis oeed :* pre eede
mis trust f pre cise
mo lest :^^re cludle
^re diet
Iprefcr
fpre fix
>re intse
re pense
f^re sage-
mo rose
my self
Obey
ob lique
ob scene
ob scure
ob struct iipre scmbe
6b trude
ob tuse
oc cult
oc cur
omit
«ppofe
oppren.
or dai% *
eutdo- 2^
Mur tdks
^m
(AUrble
IMf «HPin.>-.'
ptwkt
Iter nm
per f^ne^
,-«>-
re side'
re smne
re tenee
^pre tepd
Ipre text
prevail*
pre ijent-
^ro Cure
pro fime''
pre foun^T
1*0 leng'
lira mote*
IfQ nonnSpe^
propose
lirdrog^
pirotecr
protest; ,
pirotrai^i '
A-
protrude^
pro vide
provoke
pur loin
pursuit
pur VCfV
Quid rant'
qua drile
quar to
que rist
quib ble
quin By '
qui vcr
quo rum'
quotA'
Ke b6unct
re build^
re bukd'
re cal^
re cant
re cede?
ire oeipt *
ire cite'
rfeclainr
f^cline^
re cluse} -
recoil
recount:,
recourse
iwcrtrito
,re cur.
re deem;
"redouhd^ ,
tlfdresiov^v:'
^iiedttce
teiw ■ ; ,;
/refine
refitt
•
^pf eA.tPoj.ie ifao»i> voiNb'
M
rt iect
re form
refi'aui
r0 fr^th
re fund
Refute
regain
gale
regard .,
re gret
re hearie
Iect'
^elapM
late
^elax
lease
\e lent
relief
.mark
mind
iniii
mit
morie
,niote
new
renown
pe past
Repeal
peat
|rft pel
j.pent
re pine
replete
te poise
press
reprieve
proacit
f e prove ~
pulse
pute^
^e quest
re quite
resent
[reserve
reside
re sign
resist
'e sort
re sound
xe source
re spect
^e spire
jc strain
re suit
r<*sum0
're tail
.re tain
re^tard
re tire
r<)tort
re tract
retreat
re trench
ire trj^fjB
re vid
fe ven^
pi vere
re vend"
revert
re view
«re vile
Te;vl6e
revive
re voke
^ volt
^e^olv^
Jrobust
ro man^e
rotund
Saline,
salute
sa voy<
Scru toire
secede
seclude
se Crete
he cu^.
le date
seduce
sereM
seivem
settee
slialleon
*
no
ibce*»
•pi net
sub due
sub Will
ifSib lime
•nbmit
*^ orp
Kib scribe
Mb side
ilbsist
||b vert
It ceed
ic cess
ic cinct
fiffiee
fp^
wpme
supplant
snpply
M# port ,
suppose
suppress
su (feme
:sur l^ge
sur lite
^r nil^t
turpasll
surrouncl.
aur vey
iur vive
suspect
BUS pen^
^fus pense.
^suspire
subnier^e
-Traddce
. Iran sdct
{transcend
iran scrib*
ftransfar
traos fix
trans (ohm
.transfuse
trans areaa
trans 1^9
•traiii.mit
.trans nnHte
trans pierce
transpire
trans plant
trans pert
tr^ns nose
trans f erse ,
trepan
trus«tee .
. Verb^
vouch safb
un couth
4in fold '
tt nite
iin moor
un nervti
un king
un knit
unknown
unlace
un lade
un laid .
nn latch
un learn
unless
Unlike
un link
t ' un load
!t , un lock
^"iiOk lose
Ik make
un m^k
.unmade,,
nnseen
upli^
usurps
jiit WMfc * ^ ' " ' "->-«-~- »...»
'«p'«A«Mi|ife MaHwi-iKMiir
vm.
1.
y-^-
t^EAft ndw, ntj'^uiii wh«t tfreat worlqiGod
did whea %t maide p^ wpdd. Thoiigh -He
could hm^ made iiie mmlA ati^ ai dice it #iGch
had httn \m will, ye^^He did Wt malqe it afi
at oi^iee* He macte a^ things and man in the
spa«e df am days,
made it oot hy foPGil»»
and choice*
On flie first daj^
the earthy or thai wh
He ^la^wt^ed thail He
t by his own free will
madip oie hea-veh atrd
was to to the worid.
The eaitk. had not ^tim the form it now hath.
There was not .the #i, nor tfoe snpon, iior
the stairs* It was a qiass pt ltei^» wi^ <»o
f<mn or 4sli«pe. A<ndit was voidi for ^le^e
was no beasts, nor tr^^ nor hirdst nor a^ny
thinfl^ in it. . J
^r was there a>-ii}^|tihing oiU^ of which @od
made the WorkL mAf He is of such might.
He is so greit and ^e, &at He did not need
a*ny hel^ Ther^ jias iio light, it was quite
dark. 0od then jsaid, Be hght rmder tmd
Ught was made. ,
Not, niy childi^that'Cjod spoke such words,
as we may speahr t^em, for God is not as we
are. (fe hatlv not a body, a| we have, so as
He can be jeen by us. No man Jiath seen
God ai a*f^ time^ nor can see Him. He is a
{>iire spirity the same as your own soul, a spi-
rit which can-not be seen.
Y^ Ood knows ^d sees all tlungs, and can
do all things. And He doth what he plea-ses
TttB CATHOLIC stodOL BOOK;
2J
by His will : H}s^ will wis, and is as His word :
lence as sdOQ as He would have a thiiigbe
lade, or dot^e, so soon w^s it made, and done.
Thus it wi^ His will there should be light,
md there was light ; ^d a-like of all other
things that Ulcere made. And God saw the light
that it waf goodi and He call-ed the light Day,
md the dark-ness Night.'
Now then, my child, '%nd at all times when
rdu look at, or think tm the works of God,
raise up your mind aiid^eart to the great and
food God : pray to Him^ and say, O God !
hou art great and goi^, and wise in all thy
rorks. Bless thaLori all the Works of the
-ord. Thou art my jil'pd, by Thee I have
reen made, and by Thee I novir live.
^ I gray '1 hee, O Godf dart forth a ray of th^
light of thy grace on my, mind ai)d heart, thalt
~ may know Thee : tlfen will I a-dore Thee^
will praise Thee, I will love Thee, and I
rill serve. Thee by Day itjd by Night.
- ■■■LesspI^ IL
Godtnakestfie Wo^and Ma7i.
On the se-cond day, Gcn4 made that part of
the Hea-ven, which we calf the Sky and the
Air. On the thurd dayj He set-tied the wa-ter
in one place, and it was call-ijd thetJSea, and
the dryland he call-ed the Earth : then He
made the Herbs,* Trees, and Plaats, of all sorts
[spring out of the earth*
On the fourth day, God said be there ligfc||'
to shipe, and to give light by Day andH^
Night. And, God n^e two^reat lights, the
imbmM'-
S6
THE CATIfOIift SCIIOOZi fUiCm
S«n to rule or give ligl^ by Day^ and tlielMooh
and Stars to rule or.gfere l^ghtt by N^ght^
Gn the Mh day/ Gtod made the Fi»h-e8>«f
the Sea, ^iid the Bijids of the .Air. 'On the
sixth day, He breught forth from the Earth
the Beasts> and all tlUt creep on the Earth in
its kind. -^^
When God had made all thfeie things, 3Ie
then made Man, andj He gave Mm rule o-ver
the Fish-es of tlie Se|^ the Fowls of the Ah*,
the Beastf, and o-yer pie whole Earth.
Though Man was ^he last of the works
which God made, yel-he^is the first in rank,
and the most perfect it* all tlie things in this
WorhU Now, God f#med the bo-dy of Man
otit of the slime , of the fJSarth: then He breath-
ed in-io itl:hefbreaUij^life. *-?>
By this breath of lift is nieant not on-lf^ that
by which man breath^ and lives, and moves
as the. Beasts and Birds do ; but by it ai-i^ is
naeant^ that which Blasts have ndt, that ii^ a
spirit, the soul. j ^ '-:,'" f
ThisJs quite dis-pict from the bo-8^,' and
^by this, Man knowl God who'niade him ; he
^an think on Him, and love Him j be can al-
sfo think on, judgej and talk of things : and'by
it, he liath a w^ to do, or not to do this or
ithat thin^, as he msy chocKie or like best.
God did not take, nor form ihk part of Man,
m hi$ soul, JProm the Earth as he did the bo-dy,
but it came from God him-^eff, and Gdd hiriip
S^f in*fus-ed it in-to bim. It is in this, that
an is the most per-Fect of alb the works of
Ijrod, be-cause by that, Man is like to Qod»
SI
CA^THOLTC iCH0OL BOOK.
S7
A^iidy God^made M^^ thus like to hiin-self;
th'at Man mi^t in this We know Him (his God
xnd^his Lord, his Be-gm-niiig and*End,) and
Ib^'Hinv^nd serve Him ; and by so do-in i^,
see Him, and live witlv liimy aiid enjoy Him,
af-ter this life in Heaven.
Thus vyou see,, my Child, Ged hath rr.ade lis
much a-bove theBeast^i He hath taught us
more than the, Beasts of the Eaith, and made
f us wirser than the Bird^^of the Ain Now, my
Child, He who hath -. been the cause of these
id such great things^ jfor the use of Man,
i|iusjt haye a great IpviepDr him.
Hence, we cannot ^ much love Him for
Lall thie love he shows to us. Use then the
ithings of the World ^ the kifid gifts of the
igood God. Whea^yoii use therp^ or. they give
lyou joy, raise up youriamd and heart to.praise
and thank Him.
Say at least in, your Jpind, and witli your
hfeart. How great art Ttou, O God ! ■ how wise,
and how g<K»d in all ^y works.; Bless ^ the
Ikwd all the works of tn^ Lord ; : Sun, Moon,
and Stars, Beasts of the ^elcfc Birds of the air,
Fish^es of the Sea» bless the Lord. Ye Sons
of Men bless the Lord, andthpOj niy soul, for
whom th^ Lord hath done such great things,
bless the .Lord. .
Jjessqn hi.
I^odmahes Hve. The Sin qf Adam and Ev€.
Genesis ii. 3.
God gave the Jrst Man whom he made, the
fiami^ of Ari^am, for that he iiad been made of
the sJlme of the Earth. God pla-ced him in
3$
THE CATHOlaC SCHOOl* BOOK
♦ \
the gar-den of pa-ra-dise io work, and to Jceep
it. God then brought to A-dam the Beasts ojf
the Earth, and the Fowls of the Air, or caus-
ed them to come to him, that he might see
them ; and by what i)jame he call-ed them, the
same is the name of e»ch of thein*
God cast A-dam into a deep sleep, and whilst,
he wa;9 a-sleep God took a rib from his side,
and he tpade it in-tp a Wo- man. He then
brought her to A-dail), and when A-dam saw
her, he said, this is nipw bone of my bone, ^nd
flesh of my flesh, slie shall be call-ed Wb-man,
for that she is ta-ken out of Man. And she
wa3 al-so call-ed Eve, i^cit|J^ f^^e mo-ther of all
men and wo-men that werie thence to be born,
and to live« > ;j'
I'here was in the m^ist of the g^r-f en a tree.
God bid A-dam and ^Eve not to eat^ x^of to
touch the fruit i;>f it. Be Xold them if they did
eat it, they should die. But Eve, be-ing tempt-
ed by the De-vil in th^ form of a ser-pent, took
of the fruit, and did eat: she then gave it to
A-dam, and he ^at 'A. As soon as they had
eat-en it, God call-ed to A-dam, Where art thou?
But when A-dam heard the voice of God,
he fear-ed and hid him-self, and so did his wife
from the face of the Lord Qod. And they
hid them-selves al-so through sha^me be-cause
they were na-ked. And God said to A-dani,
Who hath told thee that thou wast na-ked, but
that thoil didst eat of the Tree of which 1 bid
thee not to eat. " ^
Then God said to him, For that thou hast
heard the voice of thy wife^ and didst eat the
fruit of the Tree-*-^curs-ed is the Earth in thy
cATtmuc wisiaoxth
«»
r-den a tree.
liivoft: with modi toil «hilt thoa eat tiier e«of all
le jdays of ttky llfei tiflliiou xe-turn to the
th of iwihieh I tdok tte : fix dust thou att
in-to dugt thou shaltro^urn.
A<4aiii and Eve b]r thiisiiot o-beywing God
iin-ned, aod tiv' titeir m they lost the grace
ki»d &^Our iM^jOd. GkA then drove them
»iit of the garden or pa^nudise in ^Itich he
id piac^d them ; and |^ doom-ed them to
us, ■ ■ f • ',
We aU are born in4o«*lHS life, with the guilt
>f their siti: this is called ^'4i*gi*nal em, be^
;ause as we de^scend a$d deiive our life from
them, so do we aWso di-rive the gu^ of their
We feel the sad' j^B&cts of^thdr sin, by
^he strong bent we finA^in iis to sin^^or to
rone : iand" in >f tie h||tt^ imd c^d, Irun-i^^
ind miit^ prntis and itoil, ^e sMer, |ind ik
]eath,thjK)%li which #e aM^umst past.to 4iie
bextlife. . -" '
Oh sad I M 01 of ouk^ by sm I
teence iearh,. Wy chM^ a thing it will '•
fb^ to you, not to o-bey (j^thou^ things
f that may se^m light : take care you do not siin
[by your d>^n free >^ni iind fljoice^ and dread
the leas^^Siru ' Jlee those wh^ would tempt, or •
l^d Vou to do eviL . *
.- Ljisi^oN JV. ^
CWav A'lielfjS^sih^the World droiio^d^i^
Gen. iv, 7, -
A.iDAM and Eve had two Sons : their nam^s
^iFere Cain and A-beL Cai» tiU-ed the Earth.
;80
.TittK'CATHetBC SCHOOL BOOK.
!
.•4
A-bel,took care of sbeep in the fields. A<*bel
was gpod y and from/his heart heserv-ed God:
he 6t%«ed the best he had of his fioek to God,
and God was well pleas-ed with him. Cain was
had, and he did motiof-fer the best of what hei
had of God, and God was not pleas-^d with hitn.
Cain hat-ed'Abel be-cause God look-ed down {
kind-ly on him, and on what he of-fer«ed. One
day> when they both were in the fields,, Cain
rose up a-gatnst A-bel, and through /en-vy he
killred hinau They iwho- were born of Cain |
wei;e bad like him-self.
Af-ter tlie death pf Abel. A-dam and Eve I
bad a third son, his name was^ Seth. He was I
goQdr like AbeU he knew, lov-e3f and serv-ed
. Grod* 'His race, or they who were born of
him, ^ere al-so at first good. ; but af^ter a while
they Bfjix-ed \yith such iis were bad of the raceof
Cain, and then they were bad tike un -to them.
Thence in a short jime al-i|iost the whole
race of Men and l$^o-men were Md. God
fwas an^gry at thei^, and Ite meant to put an
end to. them. Y^i there was one good man
whose name was No-e ;; 'Gbdwas^weU pleas-ed |
with hinj; ][.
God then made it k>:iown4o No-e, that He i
would drown tJip whole earth, and all tliat was
on it ; but tliat he would save him, and his
wife, and chil-dren, with a few of each kind of)
beasts and birds, in an Ark which God bidliiml
b?iild. The ark was a kind of a trunkv or a
i^ip made of w'ood. It w«« daub-ed in-side |
and out-side with pitch.
When the time was coriie that God would I
mms cA'smotiK mtoot BIO09L.
n
; God would
drown th^ earth. He miMie No^goin^to the
ark» and with him his wife» their three aom,
and their wives } and two ormore of each sort
of heasts. and brids*^ As soon as they, were in
the ark^ the door of it was shut*.
It then rain-ed for for-ty days and fbi^tv
nighta^^L and sM men and; WQ-men» and chil.
dren, and beasts,^ andrbirds were drowned,
ex-cept No^, dtid thos% witk him in the ark.
On-ly these eight per-sons of all man^kind were
sav-ed.! This is call^ed^the De-luge.^
M'0ii;L».
Py thJs you may jiid^e, my child, how much
God must hate sin«, axi|i them that com-mit it :
.at the same time how much tte loi^es, and how
[ffreat care He takes of tiiem that are ffood. Be
[then, my child, good r. love, fear, and serve
God, and God wiu love and bless you, and takei
care that no harm come to you, whilst they
that are bad feel the we|ght of His wraths ^
Keep your-lelf fer off froih, bad boys and
girls, and join such thai are' cood :. for with
[the good you will be good,, but with the bad
you wiU be bad ;^ like as It was with thos? of
the race of good Seth ;: they were at first good
as he was good : Sut as soo^ a§ they mij!t-ed with
them that were badjj, they were bad like un-to
them.
Xesson V.
No-e goes out qf the Ark. His three Sons.
While No*ej and' his wife, their three sons,
and their wives, were in (he ark,, thewa-ters
rose to such a height that all the liil]^ were co-
^«4ii<9h«rMpbed<Oii4jit»g8iMiiid. iMscl whes IIm^*
l^ftd^btefi in theark^fer the^^spdce oC«i yi^fti^
the Wit4era be«^B >to^4e-ocei»€^ ^ )|tv4eiig^
Then God iiipok^^:(» iN6<«^^ aAi4iaiid> ^ .f<i>rtli
<9iil i^f «he ai4» JtkMJa, aiid >thf wife, ;8q4 ^
No-e and i|its «(ms»^|ufed ;pnMiak«^ he
would ne*ver more .fj^wii the earth : And he
iet the rain-bow |»9 a l^n
JSegiye in4o ^ij# handi^ 0^^^
them o-^ver aU the be^ts of^t'he e^urtb, ai^ ilL
^e fowls of th04iir,iaiui all llie ibbMes ifi^ tte
siea— and he 3ai4^ the^ bI^ be m^f^r yoaa^
exven as the g^een li^s have {^^i-^n^a ili^
things^ and while the earikre-maiiy $eea time,
and TiaroVest^ lind cold^ and4eat» a^dstimojatieri
and ^iii-ter, and day^lind nigl^iiiall not e^^m
'l^e-thr^e sons o#*N^ Cham,-
attd Ja-pheth iHSei«|4ii^^^^ go6d|
and kid a great^e^ectfor.^e^
there-fWe bless-ed fhem. Cham was bad, a*^d
by a bad de^d disew ap-^n hto^^lf the e^
pco-]pihe-si*ed o^podr ^ ;:^ .:^ ; ; <
\ Afcter the Jteod^A when ffie^ fcft^ i^ksT: l^
N6*ah till-ed it,^ mid he plant-ed tbe vin^-tree*.
Of the fruit tof that tree he made wine^
^l^n* lie had dmtiic of k, Jor be then did «»fei
kfTow the strength of it,^ he^ll a^sleepu Whilst
M was a-slef^, > he lay exwpos^ iti a manfner
ttn*fit.lal)e seen; ,
TMB eATHOUe JMOOL BOOKi
I
Whe^ Gkam 8ftw liCs father nt-ked, h«
look*ed on him^ ftnd madt a jest of him. He
then told l^ts bro-thers iHiat he had seen.— •
They blam-ed him for his deed and di8*re-
^ect to their fa-ther. Tbey then ^ok a cloke,
and, with their fa-ces tum-ed from their fa*
then they cast it 09 him, and co*ver.ed him.
When No-e awoke from sleep, and knew
what ha^ pass-ed^ he Mam-ed and chid Cham,
and laid a course on Cha^na^an, the sbn of Cham.
But he Uess-ed Seth and^»»pheth.
liearn here a-gain, my child, how sad a thing
it is to siQ» and of-fend Qod. Dread the curse
of God. Jlx)Ve and revere them, of whom
next to God you hold yeur life, and all that
you have. ^!^
Do not, likjema':ny (^i-dren, rsul at them^
nor make a jest of theni in their old age. The
curse of God fa^s pn such chil-dfen for their
bad deeds. But He will p)ess those that love,
o-bey^ and re-spect their pa>rents.
■ !Le8son Vf:; ^; ■
The vain Scheme qftfi$ChU^j^$n d" No-e.
Gen. xL
No-£^ liv-ed after the floods Aree hun-dred
years V he saw the ofi^pring of his three sons
that were with Mm in the aitk grow to a great
nuiii-ber. Tl^e earth was then of one tongue^
that is, they all spoke one and the same lan-
guage. These, when they went from theeast^
found a plain, and dwelt iQ it.
m
WPrCAHMMC SCHOOL >BOMf
Th«y tben said eaiii to his neighi>otir. Come
let us m^ke hrkdc» and bike them with fice ;
and let fis build a tCMprnt and % tow*er» the top
flf whic& may reaohian high as hea-vep ; and
let us make our aam great before i¥e dtSipemej
.in-to al( landa.
But Gody who laughs cid ihe at tBinnts oi\
men, when they tlmk to op^pose hi3 will .90on ;
shew-ed them bow iiiun» and vpidof fecce they
were in their ^^dienie* He knew, thej would
not cease to work whUe they all spoke one and
the same tongue. He thensocon-fus-ed their
speech^ that thry n0 lon^-er knew» the one
what an^D-tber saad inr.cxdUe
tThey were thea^c*ed ti) de-sist from their
work. And tthat tow^er w^ caU«ejir and is
Imowm hy thename irf»JBa^be]i.:that is, of con-
fu^i-on ;;be-causetfere the tongqe or speech
o£ the whole earth was o^ipriusned, and of one
it was chang?ed iii-to ma*ny. Thence the Lor4
disApeattsed ioiem u|^n the iieice of aU the jcouo-
triei!--, • .
By tMs act apdideed you nciay t^e, my child,
how vain it is for man to strive aTgainst God : .
He is great, and of such might, that iio man
can (^-pose what he will, or wilt not have done.
l|y ftpe A9€^ aiuit^he change ()f speech, and
lo^dtfhpsa^sinig man^kindihrough-ro^t the whole
«fu^h, Jhie she^^ th«t he is.Loai >Qf all, and
iknk ^ can do what he pleaisetiH al-so J^hat^^he
is. wise andgoodr and iioos^U ibr the good of
What love and praift^^hcjs do we.not owe
rtm tA^mouM ncami nnnu
»
him I' De^Wm not to «)f>-poA b s wil » Jbut
geek and prajto know iuund v ^n yot know
it; beg him to grant you^iis gruce to ompi
with it» -i
And in adl things that te<>fklt you, nty^ ftom^
yourheart» OLord, great and good, and wise
and just ! thy will be done. This is done by
the will and the hand of God, so be it, am
may he be prais-ed.
Lesson VIL
A'brH'ham, G^en. xxv«
In a short time af^^r the de-luge, men lost
all thought and fear of Gbd. They e-ven did
not own Him, who had liy ^ch great work«
made him-self known to iheAi to Jbe God .; but
they set up for gods the ve-ry works of God,
Such were the sun, fire, wind, and stais; to
thesethey pray*ed : and "they fell down be-fore
stoct^s atia stbnes, which were the works of
tlieir own himds^
These th^y cdB^edand hdd fbrgods Their
whole mind,^ and thoughtt and care, was for
this life and the bo-djr $ like un-to brutes, they
we^ led and ru-led by their sen-ses. H^nce
they did not mind their soul, lior the things of
Gcid, nor of the next life.
Such, my child, was the stato of man-kind
at that time; they liv-e^ more like the brutes,
that know not God, than like men, whom God
hath made to know, and to love him in this
life, and af-ter this life to be hap-py with hlnfi
in hea-ven. In the like sad state would mo^
men have been at this day, bud not the good
God by Ins grace pre-'Vent-ted it.
d6
THS €Arm0lU9 SCHOOL BOOK.
God then* to call ineo from their e-vil ways,
and to keep them firm in the love and fear of
Him, call-ed forth a man who was good and
just. His name was A-bra ham. God pro*
mis-ed him» if he woiild o-bey Him, that He
would be 1^ God to him, that is, He would bless
him, and raise up a peo-ple from him, who
dhould be His own peo^ple.
He would take care of them, and pre-serve
in them, and by them, the know-ledge, love,
and fear of Him, who was the on-ly one and
true God. A-bra-ham be-liev-ed, and he did
what-ever God bid bim do. God al-so pro-
mis-ed A-bra-ham, that of his seed, or race. He
should be bom who should save the world.
Moral.
Be-ware my child^ not so to mind the things
of this world and life, as to bend to them your
whole or chief care. If you do, you will lose
the grace of God, apd soon give in-to the way
of vice : and when you have lost the love s^nd
fear of God, then ]vill your life be more the
life of a bi ute than of a man. See in A-bra-
ham what love said care God hath of those who
love and serve Him. /
Hence, though^ ypu may chance to live with
them^ that live as if they knew not God, nor
love, nor fc^ar Him, do you a-bide firth in your
faith of Him; and in a good life. De-part not
by sin from God, and then He will be to you
a God ; Hi will bless you in this life, and in
the ne^ct life He will make you happy with Him
Ibr e-ver.
tM CAtltC^IC ltSno6t'BO0K.
97
LXSSON VIII.
^ I%e Faith and 0^be»dt-ence qfA-bra^ham,
Lstt'Oc^ E'Saii, and Ja-cob.
OoD made choice of A-bra-hatn be-fore all
men of his time» that by him He, the true
God, might still be known and serv-ed, though
most then had lost all sense of Him. A-bra-
ham had a son whom he much lov-ed. His
name was Lsa-ac. When I-sa-ac was grown
up in years, God, to try thle faith of A-braiiam,
or hi^<be*lief of what he had pro-mis-ed him,
viz. .^at He who was to save the world should
be born of his seed God call-ed to him, A-bra-
ham, A-bra-ham ; to whom A-bra-ham said,
Here I am.
God then bid him put to death his son I-sa-ac,
whom he lov-ed; for Gbd, my child, is the
Jiiord of manj and of his life. A-braham
would have done' it as sobn as Qod bade him,
but just as he was up-on the point of slay-ing
his son I^^sa-ac, an An-gd, or good spi-rit, sei)t
ori the part of God, stop-ped his band, and
thus the Hfe of his son wa« spar-ed.
I-sa-ac, like his' fa-ther, was a good man ;
he had two sons ; their name^ were E-sau and
Ja-cobj a|id they were twins, that is, both born
at one and the same birth ; E-sau was first
born, but at the time Ja-cob came forth of
the womb, he held in his hand the plant, or
the seal of £-sau's foot.
By this was meant, what after-wards came
to pass, when E-sau sold his birth-right for a
mess of |)roth. it was thus Ja-cob sup-plant-
ed, or, as it were, trip-ped up the heel of hW
bro*ther £-aau, and got from him his birth-
I
m
SB
THE CATftOLic SCHOOL SOOK.
right. Ja-cob was a good man, and when his
father was on his d&j^h-hed he bless-ed hun.
But E-sau turn-ed out ill.
Jacob had tw^lvejdns. They are known
by the numes of th^l twelve Fa-tri^ardfas, or
chiel« of twelve tribes. And God gave to Jacob
the. name of Is-ra-et whence his race» or they
that sprang from bimt w^re called Is-ra^el-ites.
Moral.
Gre^t and firm* jc^^se^, imy.diild, was the
faith and trust of 3^-bra-ham in .God-; and
prompt was his o-b^-di-ence when he would
have slain his son I-s^ac* iGod ivyraniisnot our
goods, nor a-ny thing we can give, for aQ is
bis, aad alLcomes irpm him. .. • -, , / ,,. ; '
What he most seeki|, is our prompt wlH and
heart to do his will, ; as soon as he makes it
known t\> us ; .and he^Joolfs up^on that as Joni^
which we would have done, if Juch had been
his will. ' r; : ,^
Hence A-bra-ham is stU-ed the Father 6i
the Faith-M, or of^em whobe-lievein (Socl.
That youjuay be 'firue child of God, by faitb
b^-lieve in Bim, oy hope trust m Him, vHind
through love o-bey Him, then wiil He ble^you..
iFrom EȤauc^earn, my child, how sad '#
thing it is to be too fond ofj a^d to set p^^
heart too much on, the things of this woijdjj
sujpb fond-ness blinds us, so thkt weno long-er
know -our-selves, nor jthat which tends to our
real good : we know not wha^,wj5 Ipve^ nw
what w^ lose. *:
That which we long foC| and seek to have,
is often of no more vaJue thuB a mess of
Ttlfi CAtHOllC ^CnCyOf BOOlS.
30
\kath, if com^ar-ed to the good things of
the next liftSi that will have no endj which yet
we lose with'^SQ mueh^ajBe
Observe* — Whenj my child, you read that
God, or the Lord, . c$l]-ed<to A-dam, or spoke
to A^bra-ham, or to Mo-ses, or that they heard
his voice, or saw^ hinv, ymi -ai*^ not to think
that God did cali^ or speak, or was heard, or
seen, in the same way s^ we speak, call, ke,
Nor not so ; but as Grod can d6 what he
pieas-eth, and use such in^ans as he may choose
to inake known his will, or things to us, he hy
some voice or sound brought to their ears and
mind what h© would have them to know, hear,
or do.'
And if they saw a-ny thing which they
thought to be God, it was not God whom they
saw, for ho man hath seen, or can see Hi«),
but it was some-thing in^ thfe shape^ of man
which they saw ; and by these means God re-
veal-ed to their minds, and re-pre-sent-ed to
theih, things a^ fuUj and cleari-ly, as if they
realty saw themi or heaitii his voice^
Lesson tJCV -
' Jd^seph and Ms Bto-ihers, Gen . xxxyii.
Of the twelve sons of Ja^ob, Jo-ssph was
dear*er to him. thd,n any one of the rest. His
brO-ther^'^ere griev^ed at it, and they hat-ed
hii)fl. One day their fa-ther sent him to them,
iji^hen they w«re in the fields with their flocks,
to see if aU things were well with them.
When he came to theni, they said. Let us
kill him. But one of them, by name Keu-ben,
said. Do not take his life from him, nor shed
40
THE CATHOiSc SCHOOL BOOK.
his blood, but cast hifh in-to this pit. They
then strip'ped him of his coat, and cast him
in-to the pit, or a we,ll that was diy.
And when some mer-chants pass-ed by that
way, his brothers drew him out of the well,
and they sold him to tliem. They brought him
in-to E-gypt, and there they sold him to a
Prince, to be his sbrv^ t 4it¥ ; M
, JO'seph was a man that in al] things did so
well, that his mas-ter made him dwell i^n his
house, and he was iijk great fafvour wit,h him ;
so far, that he was char-ged with the care of
ail things, and he Tul^ed" in ^e housew;^ 1 -^>^
When he had be|ii there a-whiie,^'his nias-
ter's wife wish-ed and prfess-ed him to do a
great crime, but Jo^ieplv was good, and fear-
ed Qod, ^nd he woi^ by no means con-sfent
to do it. How can I* corn niit a wick^ed things
jjaid lie, and sin a-gaiftst jtny Ciod ! ^o. ife
then riish-ed from her. ' s ' H- ^ ^ /
She then' char^g^d hiin iaise-ly wife the
crime^ and he Wias-ca^t in-to pri-son. When
he had been there two years, the King s^nt
for him, to ex -pjs^n him his dreams. Jo-seph
ex-|)latn-ed them., , ,)<-^ ■ .. - " ;, ,i , ■ ■ '■- ^-.;* •>/. --^^^ > .
,\ Then the Kingtook li^ ring frogi hli own
ti&nd, and gave it in-to the hand of Jo-seph i
he cloth^ed him with a silk, robe, and' put a
chain of gold- a-bou t his «ie<?k : he made all bow
their knee: to him, and told thehi he was to
rule the-wliole land of E-gypt, 1^; -vi S :V>
Not long af-ter, there was a dearth, pr a
great w^ant of corn, and Jo-seph had the care
of all tbe corn. Ja-cob, the fa-ther of Jo-
seph, then sent his bro-thei:s to buy coin ot him.
Tfili: cAT&OLic'^aooL book.
41
At first they did nol Iniow Jo-seph ; and
though he knew them, vet he feign-ed as if he
did not knuw ihemy and he dealt with them as
if they were spies. This he did to bring them
by ae-grees to a sense pi their fault, when
through envy they sold him : yet did Jo-seph
love umn^
He soon made himself known to them : he
wept through joy, kissed them^ aiid for-gave
thenpi^ He then sent for bis old father, who
came to him* Jorseph took care of him and
his bro-thers. They li^ed in those parts ;
and when Ja-cob was dead, Jo-seph bu-ri-ed
him in the plac^ where he had: de^si-red to be
b^ri-ed* -
r^hus^ y5u see, crty icbild, that God doth not
ib^^ei^ nor lor-sake them that fear and love
Him. 4 Though He some-times seems not to be
mind^ful of them, in their dis-tress, yet in due
tijne he comes to their acid and: corn-fort, and
he niaikes^iL that beTfiills. tUem turn to their
m-\
Be chiste, my . child, like. Jo-seph i do not
stuin your soul and life by an^un-clean act, or
thought, pr lookv . Keep a guard upon your
eyes and heart, and flee those per-sons who
would. lead you to sin ; ra-ther die than of-fend
Ood. Lik6 Jo-sepli, for-get and for^give the
wtong done to you-% an-other* Re^vefe your
pa-rentsi take caie of them^ and help them all
you can in their c^d age, and in time of want,
and at >all times, -
Eit :
<fe
42
THE CATHOLIC SCHOOL BOOK^
LesSon X. '
MO'Ses. Exod. ii.
Mo-SES was 'an-o»ther great and good tpan;
Soon after he was bdtn, his mouther hid him
for the space of thrive 'int)i*ihs. This she did
to save him from iJe-iiig put to d^ath with
o-ther chil-dreri whom the King had or-der*ed
to be kill-ed; when she could no loiig-er keep
him hid, she made a basrket of bul-rush-es
and daiib-ed it with pitch. She then laid him
in it, and set the bas-ket near the ^va^er-side^
when the King*s daugh-ter cftixie down to.
wash her-self, she es-pi-ed thel)asket, and the-
child in it. She took him Ojut of it, and gave
him to his own mo-ther, though she was not
known to be such, and she said to hter. Take
this child, iind nui-sejhirtl for me. When he
was grown up, the King's daugli-ter a-dopt-ed
him for her son, and she gave him the naine
of Mo-ses, say-iiig,: fee-cause from wa^ipr diC
I take him : and she brought him up. '
IttoRAi;.'^
All this, my chihl, did not come to pass by
chance ; no ! siKrh wasthe will of God, and
his hand or pow-er brought all that j^foout
''f lius God, by ways and means th^t seem
strange to men, rules all things, ^nd bi'ih^s
them to pi^^s as he pleas-eth, to the glo-ry of
his name, and 'to our good* Thus you ihust
tbihk, aiid judge of all the e-\^entS' ill. life.
Lesson %L'';:-.:-, .,
The Plagues ofEgypk Ex. iii. vii. viii. ix.
God made iJ&e'of Mo-se3 to fre6 his peo-ple
from the slaive-rjr under which Pba-raoh t^e
THfi CATHOLIC SCHOOL BOOK;
48
King of E-gypt held them. The peo-ple of
God were they who wem born of A-bra-haniy
I-sa^ac, and Ja-cob^ and were oalUed Is-ra^el-
' ites. God shew-^d^him-M^f to Mo-ses, or the
glo-i:y pf God a{^-pear-ed to hitn in a flame of
tire out of the mi4st of > \mskk ^ th^ ba$h burn*.
ed» yet it did not^ waste^ ^ -^ ■; '
And; G<)d from the midst of, the bush oalliod;
to him-^Mose3 ! Moses ! Mo-ses then said,
here lam ;- andhe went t^ see the fau^h ; but
God said to him, Dp not di^jenea^ ; loose olf
thy shoesirom thy feet, far^tt4 place on which
thou dost' stand is holy grounds
Then God said I I am the God of thy ia-
Iher, the God of Avhr a-ham, the God of I-a^-
ac, and the God of Ja*coW Mouses tlien hid
his ia^pe j for he ddrst ncl lojok at
l^en» God said tohi^:-^ of the
chil-dren of IsMa-Tel is^ Oope^^ up to me : come,
and I will s^nd thee unto JPha-raoh, that thou
raay-est feving forth my pei^iple* 1 wilibe with
thee, and I will stretch €M|t my hand, a^kl I
wilj^mite E-gypt with my^wpn-ders*
These wori-der& God did Ig^JMoses to make
the King siib-mit to lii? wUl, ^nd let bis people
go thenc^v They are ciiiled the Magues of
£-gypti Moses struck with a roithat he held
in his hsind, the wa-ter in the ri-verj^ and in-
stant-ly it w«^s changed into blood. ' :^ \
He made frogs come and lekp about in all
parts, even ia their hpUrses*^ He brought
among them flies and gnats that bit^them
sore-ly. He brought a> plague on the cat-tie,
sores o?t men ; a storm, of hail, a thick dark-
ness that ^as^ed three days*
H
'nmc
le SCHQ0t iOOK.
IM of all, God fttfit an an^d who kill-ed
ftB ibe £rat-bom of l^e E-gyf4hv», from the
MW of Ihe Kiiig io the son of lie mean-est
iriave Tlaa lant pU^ne 80 &]ght«ed the King,
that m tiie Jam^ hour he pressed the Is-ra-el-
itea to go forth, and to leave it^ eoun-try *. and
ther drove them out qf l^e land of J^rgypt,
ana the^r l0ad-«d.tii4^ti| w^
'TVnisj^ae^ can do, and
dottt ll)4lat1l)^^]^e«i>^^ and mm$ Wi with-
stand him. n See a^gain, Imow dr#ad-ful it is to
har-dcp our hearty jaodi^^shnto^l^^ari^^to^
•^j^iand^gnieerc^^hii^ l , •:■ : ^l^^*^'^- ^■■^'''-. ■'. i.-''
f^^f^ tiiou|^ W g^od, yet is he ju$t,
<md strong toatf^% imd ttb pii^msb us* wheri
we j^ro^vdb Jbtin^ihyonr^^^ in siti-nirig
a^ain!^ him. Lo^ God, feai! £ik)d, a^^ do
li» witt» that Jbe iiiiQr Wess^ you*^
Wi^
No sooner w«?%%i fe^ra-el-itea^otie^^t^
K»-nioh was ip^-ed heh^ let them :de^art.
He then with^.iup^^ sef out afe iheni; to
atop^ thenir MecMfte^
itf the It^d Sea I and they then gaye thi^m-
Sat Mtt^ hand oyer the
sea, and in-atant4y God inade the sea o-pen^
imd the wa-ter r^ti-redto each side^ and stood
Me a wall on the r^btand^e Idl, leav-iiig a
lai^e and dry space in the midst, through
#Meh the l3-rMl-ites passed dry-shod.
THE CATHOLIC SCHOOL BOOK.
45
The £*gyp-tiftDS would fain have foUoW-ed
them : but Mo^es again sivetch-ed out his hand,
and God made the sea join its wa-ters, in
which they all were drown-cd with Pha-raoh
their King : a^d they ttaw the E-gyp-tians dead
on the shore.
^ Then Moses, and the Is-ra^I-ites, san^ i^
song to the Lord, and said : Let us sing to the
Lord — ^my strength, and my praise is the
Lord — ^this is my God — He_hath drown-ed
* Pha-raoh and his army in the Red 8ea. Who
is like to Thee, OGod! .
Thus, ray child, God t€NOk care of his peo-
ple, and sav-ed them. : He shewed that he
w^s Lord of all. So ^ill he have care of yoa,
if ^oU love and serve iiim^vi,
Fut.then your whole trusi in him, call upoii
him, pray to him, and heiwll save you from
harm. And when be thuMhews him-self. kind
and care*ful 6f you^; do yod praise and thank
him from youiii^ heart ^
LeSSO!^ XUIkr >
The Jaur-negf ihmugh the! J^erserl-^Tke Ten
Chm-mand'TnentSt ]EtX<, x^jL xix^xx^
Whi^n the Is-ra-el4t^ hadi p#^sed th^ Red
Sea, /God led them tlirough a vast f: de-sertj^ or
a wild and waste part of land, ipwhic^hnpotie
dwelt. This he.did, tp tiy if :they woidd be
faithful to Him : and to Ifttl^ai see that they
could not livp with-out hj(| care smd l(ii^d-|i.es|i^^
A cloud led then^ th^ way by ds^y^ and if
screen-ed them from the beaj; of the sun. jAt
night it was cbang-ed ii^to a pil-fkrof fire tliat
I
:S«Hr;rCA7P9i^lC AGHOpL BOOK.
lierv«4 t^ Ught them. For their food, God
p^y^ llieia SfuiriUL It was a kind of dew
tbat fell from the bjea-vens, and it waa so thick
||bat tbejr made bread of it.
When they were io want of drink» Moses
struck with his rod a ro6k, out of which in-
ftant^l^ there jgurih-ed forth waiter. Their
clothes were not worn out, though their, jour- -
ney last-ed for-ty years.
Such care did God take of them; yet they:
were up<:grate-jfttl to Him : they loii^-ed to be
gain in E-gypt» and they were J^r kitting :
OSes.
In the third month after they left E-gypt,
they canije to Mount Si-na-i. There 66d made
j^b^m halt a-whiie» that he might give them hk
law. When the day was come op .which they
were to re-ceive it, they beheld the. top of the
moun-tain all on ]Ci^ . "
Then a thick clot^d co.ver-edtt^ and out <tf I
it broke" a, di^adlul thunder and iight-mng.
They Ijeard a sound of tr^mig#8, 'abd a^«
^i^ise, but th^y jtftwBd^ie^^ TheS a loud and
<4readHRi];;^ iipii^ brok^ forthiputvof the clpii^,
l3!Plk#£.tJ^ilai&4A^JE of the
ih«|^lse^<)lrwnd-^t^^;^^^^ sliatimjit ha^
flra»ge,Gad» be-fore^^.^^^^^ Thou, sbalt iiot
fiidte tQ thjr-^i^if a pa.Veii thittj^, nor tW Hke-
nemMmf tibiiif tE|t -is ia ^a^veh a-boycj or
j^ tl^ eiyrth i^ <>r ini the wa-terc^un-der
^e eaiih. 1^0^ id^ Joi^ z-^ote not serve
-TkE cAMome ucM^L Bdnr;
^
'I 9tti the Lard thy God; strong and jm-Ioih^
vi-sit-ing the sins of the ft^hc^ upon their
chiUdren, to the third and iirourth ge-ne-m-tion
of them that hate me; and ilieir*ing m^dP-cy i6
thoii^'Sands of those that loi^ me and keep my
com'mand-m»*^*^.
Thoii shait not take the luntae of the Lorj
thy God in vain ; for the Ldrd will not hold
him guilt-Iess that shall t^ the name 6f th^
]Lord his God in vain.
He-mem-ber that thou keep liolyiihe sab»
bath day. Six days shait thoii work, and' shalt
do a;li thy works. But on |^ se-venth d^y is
the sab-bath of the Lord tHy 6od :: thou shait
d[p no work .pii it, thou, ii<n" ^y son, ior thy
<!augh-.ter, n^f tiSy man set^l^ab^, noj tlNy w<^
maii ser-vant;^ nor thy beifH^; ii^i the sti^n-gef
thiU is^Wit^-inthy ^^
V FcMT iipi six days ^e I^d' joaade Jiea-ven aiid
eari^, $i^d the sea^ auH a^ things that are in
tt|ye% a|id jrfe^rfd oh tite s<e-vfeith day ; therei
fi^^he l^rd^ss-^ i^ihzih day, and
s?ii\Cnti4^ it.
flEo^tiour tJ^ fi^er ^ttd tlj^ thsit
thou may^iit live Jong linpii the eierrth which
the Lord thy God^^ Thott shdt
nQtihuivdef.r^ *^^ a^dul^
te-^. ; iDbc^ sM '-
itkoxji shsilt not ^esdc^^^a^^
bour^lfee til^^t^^t^lio^ny. *I%o^ shait not cO;-v«^
thy neigh3>9^iiM?use : n^i-ther shaM thdii ddf
sire b& i;«(il^ jior serr-vaiit, nor Hand-msud, nd|
OX, nor iass, iibr an^ things %htat is'his, ^^ ^
These are the Ten Com-mand-metits wIliM
God pub-lish-ed to his peo*ple ; and he gave
41 THB CATHOLIC fCllOOL BOOK.
them writ-ten on tuvo ta-Ues of stone to Moses,
who waaat the tiineon the moxmt in the clouds.
Though by the thun-der and lightening God
would move them and us to a care-ful keep,
ing of them, yet his will is rather that we gprave
them on pur hearts, and keep them not so much
through our fear as through our love of Him.
Keep thena», my child, all the days of your
life, and you will please God, and He will bless
you here, and after this life you will see Him
in all his glory, and en-joy him for ever*
s Lesson XIV. '
Da-vfd antf Ccip-li-a^. I king9, xvii.
The peo-ple of God had for a long time becfn
ful-ed by Judwges»: at length they de-si-red to
have Kings., Their first King was Saul. In
his reign Ibe fought many batrlles. / And In his
tin^e there cam^iprth irom the. camp qf the
Fhi-lis tines, who were e-ne«mies to the Is-ra-
el-ites, a man whpse name was Gb4i«<ab» - .
He was six cubits, that is, three yards, o^
nine feet, and a spian high. He had on his
heiul a heUmie^ of bi!^ss, and- he was arth-ed
with a cpat c^ mail of v^ry great weight : he
had greaves of brass on his legs ; and the staff
jn his hand was I%e a large beam.
Thlshii|^ema]E)istQod4£^y after day, and
m^d to ti>c Js-ra^eKites, Chopse out a man of
you, and let him cpiiae dawn to me. Jf he be
able to fight with m^, and to kill me, then
will we he your ser-vants ; but if I kill him,
then shall ye be our ser-vants, and serve us.
. Kow, there was a man whose naai^ . was
niE CATHOLIC SCHOOL BOOK.
49
Jes-se, and he had eight sons : the young-est
of them was call-ed Da-vid ; he med i^ tend
his fa-ther's sh^p. One morn^ing he roife iin
early, and went to the camp. At the ss^^.
time came Go-li-ah. \
When the men of Is-ra-el saw the mar>,
they were a-fraid, and fled from him. And
they said to Da-vid, Have you seen this man
that is come to defy us ? Da-vid said to them
that stood by him, What shall be done to tlie
man that shall kill Go-li-ah P -
And they said to him, To the man that kili-
eth Go-li-ah, the King will give great rich-es
and his daugh-ter f and his will make his fa-
ther's house free. \
Da-vid then went to Saul, and said to l^im, .
Let no man's heart fail be-cause of Go-li-ah ;
thy ser-vant will go ahd fight with him. Saul
said to Da-vid, -Thou art not able to fight with
him, for thou art but a strip-ling, but he is a
man titain-ed to war from his youth.
Da-vid said to Saul, 1 kept ray fe-thei's
sheep, and there came a lion and a bear, that
took a lamb out of the flock ; and I weiit out,
and I smote th<^. I slew both the lion and the
bettr ; and this man shall be asone of them.
Da-vid also said, the Lord who sav-ed tne
out of the paw of the liOn, and out of the paw
of the bear, he will save me out of the hand of
this man. And Saul said to Da-yid, Go, and
the Lord be with thee. ^
Then Saul cloth-ed Da-vid with a coat of
mail, and put a hel-met of brass on his head.
When Da-vid was thus cloth-ed, and gird-ed
with a sword, he tri-ed if he could go tlius
. ■ E
50
^HE CATUOMC SCHOOL BOOK,
arm-ed^ but he said to Sau|f I can-not go so*.;
and liQ put them off*
He then took Kis staff, and h^ choose five
1 ^^/t bright stones 9ut of the brook, and he
ca^t them into his scrip* Th^n he took a
sHng in his liandi «and W;ent forth a*gainst
Go-li-ah.
When Go-li-sih saw Da-vid, he said to hin^.
Am I a dog, that thou com-est to me with a
staff ? Come to me, and I will give thy flesh to
the fowls of the a^ir, and to the beasts of the
earth.
Then David 9aid to hini^ Thou com-est tp
me with a spear* and a sword, and a shield.^ but
I cojme -lo thee in the name of the Lord of
/ Hosts. The God^ftli^ bands of Is-ra-el, whom
thoii l>ast this day de-fi-ed, He, the Lord«
s^hall give thee into pay hand^ and I shall strike
tke0j apil takeaway thy head from thee*
And I>hall give jthe cfU*-c^-es of the can\p
of the Phi-ij^t*oc^ tp'the fowls of th$ aii', andl
tq the beasts ^fthe e^rtb, tl^at ^1 the earth
may^kno^ tbat4|iere is ja Gfcod in js^ra-eL And
^11 hei;ef ijiall ,^jc|pw that, not iii thie sword, nor
in the spear, dio^ the J^^rd sgye, for it is His
bat-tie, aMv ilc^ ^iH give thee into our hand$*
T3^n (i^-^-ah rose up, and can?0 against
Da^ida* XiSavid tiiien put his hand into his
S(^rip^i ^d took ohe,stajDe, and cast it with^
sling, Md struck Go-li-^h on ihe fo^'eJieftd,
wwho fell on his face upotn thp gxouiidt An^,
%here-as Dav|d,had no swor^* h^ian.*apd
stood upon Go-li-ah, and he took his swpi^dt
and with it he slew him, and cut off. hi§ head,
Davitl then took Go-li-ah's head, and he
^■x
lin&CATttOLTe SCHOOL DOOK.
51
Srought it into Je-ru-sa-lem. Tlien Ab-ner,
tiie prince of the arinv, took David, and he
brought him to Saul, hav-ing in his hand the
head of Go-li-ah. Saul took David that day,
and would let him go no more home to his
father's house. And David went out whi-the^r-
so-e-ver Saul sent him : and he be-hav-ed
wisely ; and Saul placed him over the men of
war, and he was ac-cept-ed in the eyes of the
people.-
Moral.
Thus again vou see, mv child, that God
doth what he pieas-eth. The weak ht makes
strong, and the strong he rert-ders weak. Da-
vid fights, and acts in the xuime, arid by the
strength, of God, and not in liis own.'
If w^ trust in God, and not in our own
strength, he will be for U9y and help us ; and
if he be for us, and with us, who, or whatj
can hurt us ? what have we to fear ?
But, as with-out him we are no-thing, so
with-out him we can dp no-thing. He hates
the proud and ar-ro-gant, bift he looks down
on the hum-ble, and to them he gives his grace,
by which they do great things.
Lesson XV.
Dcpvid made King, 2 Kings, ii.
Af-ter the death of Saul, David was cho-
sen King. He was a great man, asL you have
seen; and he was also a good man. He in-
deed sin-ned argainst God by two great crimes
of mur-der and a-dutie-ry ; but he re»pent-ed
of them; sued to God to par-don him, and
God did pardon him. He thfen loV«d, fear-
6t
THE CATHOLIC SCHOOL BOOK.
ed, ati4 serv-ed God aU the days of his life/
mth his whole heart. Da-vid was also a man
of bright parts, ai^ well skill-ed m mu-sic and
po*e-sy. He com-pos-ed a great num-ber of
can-ti-cles, or songs in praise of Godi These
are the Fsalms, that are ^ung to this day in the
Church. '
God made known to him, that He who was
to save the world should l^e bom of his race,
and that he should be a King, and reign not
only over the House Q£^Is-ra>el, but ojrer all
the Na»tioi)is of the Earth ; and that of his
King-dipm there i^uld b^ no end ; that He
(the Saivi^opr <4^ the World) should be the
Sonjof God, and God him-self. All, |bis was
re-veaU^ by GcA to David. ,
The Is-ra-dM^^ named the Re-deem-er
ivhom they expected, as the j^ws do to this
day^ the Mes-«si^ab^ or the Christ. By this
name is meant a^oint-ed,be«cau3e it was
u*su-al to anoint with oil those who were made
Kings, Priests, and Pro-phet^ : and Christ was
a Kin|, a Prieat and a Pro-phet. They like-
wise called him the Son of David.
Moral. ,
Thus, my child, those who seem, in the
eyes of men, to be mean,, poor, and low, and
of.no ac-douttt, are made use of by God to
bringr about the great ends of his loVe, good-
ness, and mer<^cy^ to sin-fiil man.
The fool-ish things of the world hath. God
chosen to con-found the wise ^ and the weak
things of the world that he may con-found the
strong ; and the base things of the world hath
God chosen, and things that are not, that He
Titc eATaoi.10 scm6L BbOlt.
68
might bring to noifght thl^s that are^ that iio
desh should glorf in His nght
If at any time, my chi]d» you offend God
by sin^ delay not to return to Him : be soriy,
crave hiar mercy, and beg his pardon/ and re-
solve not to sin again^
Lesspn XVI.
The In-car-na'tion and Birth of Je-sm. *
Ydtr have read, my child, that Our first j^a^
r^nts, Adam and Eve, lost, by their sife, th^
graci^ and favour of God, and were driven out
of Fa-ii?diise. They more-o^rer wtere not after
this life to have h€^ |hagpy Mth God in hea*
veft : atid^ as we all sinnM in-therii, we were
to have been in the like sad state, had not
God shewed mfeircy to j^hems^^
^ Bfe^tl^re^fbre td6k ^ity on ihanJdnd, arirf
seinthife Son to re-deem m#om sin, tod to
save lis from hell; Thi^ S^n was He whom
God h^d*pro^mis-ed to A'daiii, A-bra-ham, Ja-
cob,, andcBawdy bat He did i^i come tiR fo^ir
thoHssmdyearfr after the fall of Adam and Eve^
Now his birth was after this manrierv W hen
the time ap-point-ed by God \«^as <;ome^ God
si^t fi'om nea^veri ah Angel, AvhosenatnO' was
* Ga-bri-el, to a young virgin, whose name v\la«
Mary. She was of the race of David* The
Angel in-fbrm-l?d her from God that ?5he shbbld
Bring forth,^and be the mother of the Mes-si-
ah, Chrisft, /Or Re-deeiii-er* >
Thou t5halt'4iaveal Son-, said the Anger to
Mary, and thou shalt call his name Jfistid. He
sliail be great, and shall be calUed the Sin of
5i
THE CAUSTIC SCtifOOt MO&Ai
the Most High. She gave her con-sent, and
instantly she con-cciv-ed in her womb, Christ
He that ws^ God, took flesh, and our nature,
ihd became like to us, though not with sio and
ig^no-rance. And He w^ bom of her in Beth«
le-hem, asmi^ town, where David had his
birth. / "
. His mother, the blessed Virgin Mary, and
his fosteiHor re-put^d father. Saint Joseph, at
that time, were on their jour-ney, and as there
liiras no room for themin the inns, tliey were
cpn-strain^ed to lodge in a stable. In that poor
place ^le |irOi^J)f| forth into the world her 9on»
Christ, who w^ the world*; She wrs^
ped him; up In swad^^^ng cloths^ ^nd laid iuol
■in ia.manger.;^^^^ .^ --'^...J ;; -^^ t^' -■; v ■ >. • ■ ■ ^
* And t&re weire in ^t^
herds w^tchingi^ and keej^hg the^ifiight watcn*
es over their fiocks.^ Mid bi^dd an angel o$
the Lord stood hy themj and th^ brightness of
God shone round about them, and tliey feared
witha great f^» . ^
And the ^n^eisaid to tliiirBi^ Fear not, for
behold I bti^^ you good tidings of great joy,
that shall be to all tlie people ; for tTiis day^s
bora to you a Sa-vioor, ^ho is Christ, the
Lord, in the city of David r and this slmll be
a sign to you ; you shaU find the Infant wrapi
ped in swaddling clothes, and laid in a manger.
And sud-den-ly there was with the angel a
mul-ti-tude of the hea-ven-ly host praising
God, and saying, Glory to God in the highest,
and on earth p^ace to men of good will. And
it came to pass after the attgel de-part-ed from
them into heaven, the ishep-herds said one to
^^
^JnOE iDi^ROLIC SCIKKML BOQK.
U
anHO-tber^ let US go over to Beth-]e-hem» and
let uiS see this word that is come to pass, whichi
the JUM'd hatii showed to iMU. ,
And they came with? Haste, and they^ fdunii;
Mary and Joseph,.- and the infiint lyii]ig in th$
manger* And seeing, they un-deT'Stood of the
word that had been spoken to them con^cern*
bxg this Child* And the shepher(^ re-turn^^di.
glo-ri'fy4ng and praising Qodigr aU the thingp
they had heard and seen, as it was, told unt0>
them*'.'.'., fv^-^-v-v.^^^ :■:<,■ .- '^ , -^ :•....■:■...■■:''.
llusi tnyetiild, i? the gr^i^ i»rdrk c^ 0^
ont of bis piipe love to us^MHiii^W
msu}eEl^h,-the Spn of Godi^ecam^ n^an, and
he 4welt among us^. Adore and pai^e hini»
and give him t^M^s*. In bfe^Jj^rrti hf-is poor,
ai^ as the outrcast of nten^v If! tjien yoju be
poor^ repine not at your atatei. since Christ;
iwasjpoQr for your sake^ ..^^ t
^^-:;|^:/^r:-----Lj:s»oir:
f I,>^ Cff^Chmi after his thr^^ ^
the eighth day after Christ was born j b©
was called Jesub, qt Sa-viour., At this name
we bow our heads, to give him a mark, of, our
respect, as our Lordj and of our love and
thanks, as our Re-deem^ei*. At ilie name of
Jews let etfery knee bow. Shortly after^ i hree
kings, or wisa-me% came out of the . east to
adore him:./- -■\r'--v-^-:r.^;. ,'vm"-;--^-'" ;
Tiiey were guided on their way by, a bright
star, until it came and stood over where the
child, J esuSj was. And en-ter-ing into . the
house^ they found the child with Mary, his
1«K CATHOLIC! SCHOOL BOOXi
^otheir; and fiiQitigt down, dicy a-dor-ed him$
and o^pen-jng tkra trea-suFes, they c^-fer-ed
Urn gifts— gold, frftnk^n-eeiise, . and^myrrh.
\ iUpon tbisf^ , King Hefod, through jea-lou-sy,
woidd have pol^f bint to death ; and to that end
he gave ord^S' that all the male childi^en, i^
and ahoni Beth-le^ien),, p£ the agie of two
^rearSi should be idain; amd: they werei killted.
I^hes^ {U>e <»lkd the;H«ly ln-no-cents«>^^^ ^^^^^^
Bu^Ghiidt w^sivefdfvf^r^n angel of the
Lord ap^pear-edi to Joseph, , while asleep, and
wd, .^se, and take the child and his mother,
afif^flee ii^ Eg^t,, and be there until I diall
tjstt pee V ibr>it will eome^l^ i^ss th^t Herod
will seefc the child to destroy hini» isAnd th^y
did net fetum^ to the. land of Israel, till after
the de^hvof Hterod;.
At the age of twelvci*years> Jesus went with.^
I^s parents CoJe^rQ^sa-lemj for the feast of the
Basii-p-ver :; there they lost him f and oathe>
third ^ay they found him in the Temple, . seat-
ed amid&tt the doctors, hearing them^ and ask-
ing them /questions! He then re4 urn-ed witli -
them .to Naf^ga-rethi .and lived subject to thetn ; :
and he ad«v«m-ced in wisdon, aiid in age, ; au4
in^ gracer ^efora God and. men... ' ; *
MoilAli.
jjiypter the ex««am-ple of Jesus, -you miist en-
d(^vour^. as you advance in age,) also to ad«
vance in virtue and pi-e-ty. To that end, be
di4i-gent at school ; there hjear your teachers,,
b^ subject to them, and.' to your parents ;■. and
let no day pass without praying to God : beg
of him to give you his grace to know him more
and morey to love him mtre and H>ore, ^J tf
^rve him more and more faith-ful-ly. ,
TftE CATHOLIC $Cn6QJL BOOK.
Sfj
Lessor XVIIL
The Miracles of Jesus Christ
After Jesus re-turn-ed to Na-25a-reth with
his parents, we read little more oi him ; but he
lived unknown to the age of thirty years. At
that age he wto bap-tiz-ed by Saint John, who
is there-fore called the Baptist. He then went
into a desert, and there he fasted forty days.
After that, he came forth, and he choosie
twelve poor men : these are called the A*|)os*
tles; thatift to say, envoys$a? persons sent,
because he sent them to preach and teach the
gospel. ^ Jesus, in the coursH^of thf^e yearsi
wrought a great many mi-ra-cl^s > that is^ be
did those things which n<) man can do* ^' i
But, ^ he was @od as well as ma% he could
do all) whdt-e-ver he pleased : he cured isdl sorts^
of dis-eas-^ j— the fever, the ftut of Uoo4 the
dropsy, the palsy, the le-prow, often by a
word, and when he was not near the sidkp<ersoti«
He gave sight to the blind ;^ he made the
dumb speak, the deaf hear, the lame walk ; he
brought to life those who were d^d ; among
these we read in par-ti-Gu4ar^ of ayoung^ii
who was just dead^ a young man whom his
mother was con-vey-iiig to the grave ; and La^
za-rus, who had been bu-ri-ed four days.
He was seen to walk on the sea ; and he
made Saint Pet^r do the like. One day he fed
five thousand persons with five loaves of bread
and two fishes ; another time he fed four thou»
sand with seven loaves : he knew the ^nrnghts
of men. :
AH these wonders proved that he wns, las he
said of himself, the Christ, and the ^n o#
God. And three of his i3i».ci-ples heard ai
voice from hMveny that tsi^d of him/ Thiols
iliy be4oV'^ Sbn^ in whom I iLisa-f^ellples^edr
lie^ryehim.
MOKAL.
You mu8l» my diild, hear him t^h^n he
tpeaks to you, and makks his will kiiO^^n to
youty the voi^e of your parenta and teachers ;
for if you hear imd oh^V themi you hear and
, qbey .'hma/- ^; -^^ "■•■-^ t^ -:^^>--^ ;• '^^^;:^ ^ •i.t.r- ....
-It is hy them God will ^hew you what you
must do to please him, and to save ybUr ^6tA,
If ytrti'do these things, he will be well pleased
mth you^ and bl^s you, aiid after your death
he wm ma^'d you ha^py with Mm in heaven*.
^4^ ilm saiKie time t>hat Jesus did all these'
iiai-jra*cles> he^gave an example of all sorts^ of
virtueii* Ijfet w^s humble^, meek, kind, and
ood to aH«^ He went about doing good to all.
e wa^.ndt vsun' nor {tfoud* He saith, I seek
Boit my own: ^ry. I do the things that are
plea^ng to m^ father^ I do the wilL of him
th^t§entme*.. ■.';• v-^^^^^^^^^^ - -^f' ■^^^r-^-
... Though he was thaScMi (^ God, yet he call-
ed himself ^e Soil of Man. He departed from
those^ whqt^ would fain have made, him their
iKingi One day some children were pre^sen^
ed to him & be em-br$c-ed ^ them^., and blessed
theiii. He passed his life^n po-ver»ty and
want, not having land nor house, nor so muqh^
Ur a i^lacisi where toi re^ bis head*.
^nnn CA^ti^oabfci Bemu^mojcmn
^
^H« im-feri.e4 heat» cold, hua^er, tlNifSt^ audi
fa- jttgue^ He pf-ten jpass-ed; tb^ whole night iB>
pray-^n My tneaXf ne isaid, ii to da tbet will of
him who sent me. When re-i^viJedy c»U*ed ai^
itn-pos-tor, se-du-cer, glut^on^ hedidiiot re^
yile a-gain, but bore aU iu siJence,
£iird«a-vour» my child> to eqp;|r/iii you th«
life at)d virtues of Jesus : shun pride: ^nd vaiii;
glory. In all your Tthought$9 words, and aic-
tions, seek only the^gl^ry «if jGodi not the eat*t
Be inoek» stiud^ready to ^m^e and! doi^good;
to evieryone, even to the pooiest .wtetm (^
^earth* Love 6od, and serve Godt^beeause)
siich is the will (^f God.; and he bath made
you for that end.
The Hoctrine of JesmXMisf*
Leaen now, my child, the^trutha which Sesm
ttaught, and which you must believe^ ^ if tou
would ple?ise God, and save youi^ soul/ God
haj niade yot^, and, placed you Jhi this world nr
toowa love, and serve hiin. It is then by faith
^Q»must know him, and believe -all that he
>tea(|hes« By hopcf, you must rely on hiin,.fot^
his pace and help, to live well ; and by cluu
ri-ty* ycm are to love hiim above all things.
>Oiese are the three chief virtues. Jesus*
iteaoheth^^at life e-ver-teist-ing, or thp way to
gain it> i$ to know Godj the one only true^^
God, and himself, Jesus Christ, whom God
hath sent to redeem us, and toteach us.
He teacbeth, tibat He and the Father are
but -One J hence, that He is God, as his Father
Itt THE CATHOLIC SCHOOL BOOK.
18 God : and he tells his A-po8*tk*s that be will
send them the Spirit, who proceeds from the
Father ; and he adds, he shall receive of mine,
ti» teach it you ; because all that is the Jt^ther's
is mine: this 'shews, that the Holy Ghost, or
Spirit, prQceeds from the Father, and from
the Son, and yet that all thi ee, the Father, the
Son, and the Holy Ghost, are but one and the
aame God.
And, as Jesus is God, it follows, that He
is both God and man, since He took to him-
self the nature of man. And he shew^ it clear-
ly^ when he saith. No one hath as-cend-ed in-
to heaven, but He who is come <lown fr6m
heaven, the Son of Man who is in heaven.
Theke truths, my child, are the ground-
work of your faith or belief. They are called
the Mys*te-ries of the |J.ni ty, or of One God,
and of the Tri-ni-ty, or of Three Person? in
One God, and of God the Son's; taking flesh,
and being made man.
They are called My s-te-ries, that is, , secret
truths, hidden from ns, or what are above our
khowJedge, or com-pj^e-hen-sion : yet must we
believe them, because Go3, who is truth itselfi
hath re^veal-ed them, and Jesus Christ hath
taught them. And ^s God is all-^se and good.
He there-fore cannot be de-ceiv-ed, npr de-
ceive us. ■
That your faith of these truths may increase
and be nrm, often make this, or the -like act
of faith. O God, I believe Tliou art the only
true God : O Jesus Ghiist, I believe Thou art
the Son of the Living God, who earnest down
from heaven, and wast made Man for us, and
«IIB CATROiaC WmWi W09K.
«t
tar lal-va^^tioa. O H(]}y Ghott, I believe Thoa
art tiie divine Spirit pro-cedl*ing from the Fa*
Iher and the Son ) and with them, One and
the same God. O blessed Tri>nt-ty, One Qod;
Lesson S^XI*
The Maxims ((fjeisus Christ
Jesus CHftiST teacheth us, that of our-selves,
and withotft him, We c|in do notiiing. A9 it is
in God, and bjr God, that we live, move^ and
a^, so^tia only by his grace and help, that
we tan do good unto our e4er-nal saUva-tion.
As the branch cannot bear iriiit if it do noi
abidis'oh the ti*^e^ $0 neither caii %e1)fing forth
the friiit of good worksi if lye dlo not"^ abide in
God by fi^hi hope, and tdve, and he give us
not his griUii^.
Oiri$t;s5U^ spes^ing of himself, I am the^
way, the truth; nd thfe! Hfe. He is the w^
in Miai he tea<uies by IBs word, Jmd by hi|
life, which we mu^tcdpy. He is thetrulih, b^
what he pro-mis-es ; ^nd he is thisf lift, by the
grs^ce wbieh we re?«ivie f W^oiigfe hifi^ r and we
nave need of this; grafie ; fot ne^sarth/ Np naan
can conie;to me, utifess £he Father," Wxo hath
sent ip^e, draw hh^^ ^ '
^ This giilce if his ire gift-, hence we must
beg it of God. Ask, saith fee, ami it shall be
given to yoir
and you shall ifind. A^id
it is He who must teach us how to pi'a^f, and
what t6 j^k; Th& ffe teacheth us* Whe^
y0ii pf j^, jsa^ Ourltoier \di() iirt in heave^
&cL 3^is prayer jifeaUed the ^^]^ prayer;
He ifebre-o^ver tea^^^ hot toconiine ouf
hc^e to the eiitth,.iWd to-this life: for ^e^re
6d
ITHC CATH tktC SCHOOL BOOK.
here but foi" a short t* ne ' for a fe^w^years-, or
days, as it may ptea^e v' . who is the Lord
of the fife ^of mali. We u e fipt then to heap
4]p riches here* but to lay up a.treasure in hea-
ven, by a life of good wpi^ks.
He teUs usi' there ar^ two ways, and two
jpates : but, that we fnust strive to enter at the
Diurxow gate, and walk in the strait way *, for
this kads to Jife, but is. found by few ; becauae
there are few that choose it : the greater part
of men prefer the broad way th^t l^ads to
deat;h and ruin.
To follow Jesus in the strait and narrow iway
to heaven, we must, my <:hild, renounce the
JDevil, and his woHcs of sin,; the World and its
pomps ; -the flesh and its baits. We Mudt carry
.the Cros^ by Uie practice of virtue. We mu^t
Jove God;, and keep hk^com-mand-m^ntd* Ifw^
4o t|)^9, we shall after our death; enter into life
:e-ver-last-lng, and be happy for ever mth .God.
Foir, iny child, there will come a day anil
ian hoMir, when you must die, and leave this
,wprld, and all that is init ; for ^ince AJdarn
.sinnied we are all doomed to aie; arid when w^
: are dead, oUr bodies will be laid under gronrid,
,jifld they will moulder into dirt and dust -
But our s6uls Will be judged by ^o4 ' an^
^-C<xrd4ng as we have li vfed \^etj, or i^ in thi$
M<e^ we shall live for eyer , cither in ^ap-pi-ness
4<>rmiseipy, beyond what/^can be fen4<^-ed ^r
en*dur-ed in this Hfe, or -what ,^e ^e aUe to
conceive. The souls <)f somB^ jfj^o have noi
be^ very good during pait, of t^e^*^^^ ^^^^^^^
and yet have had pardon <)f thcfir sins, will go
into^a prison called ^ur*g!B^to-iy for-awhite,\ I
THE CATHOLIC SCHOOL BOOR.
CM
Andif at the last day» sil that are in the
l^raves will hear the voice of the Son of God,,
and they will come ftom their graves to be
judged by hino pub*lic-ly, of* all tlieir thoughts^
words, and deeds, d«>n&ki thl» life, gf>od and
bad* And they who have ck)ne good, will then
go body and sou) to a life of bap-pi-ness that
will never end> of such joy and of stich good-
things as no man ever saw,- or can conceive :
atid' t;heV who have done evU will be cast body
and soul into heU fire.
To^one of these endi, ydti, xUy cftlldr must*
one day come* Live well t!ien' that you may
die well :- fop as you live so yoiv will die, . and*
be happy or- mi-ser-a-ble. for ever, after death;'
This IS the sum of v^hat Jiepus taught, and of
what you must believe and practise till death.'
Be wise then, now in tiiae ;, for when the hmir
of your death is come, it will be too late to
set about it ; you may then wish to do, and to
have done well ; but wishes then will be vain.
Lesson XXIL
The Suj0rings and Death qf Jesus Christ,
THOUGH Jesus was rauch fol-low-ed and ac'-
mir*ed ; for people came from all parts to st^e
and hear him ; yet there were some that hated
him, SO far as to seek his death. And, though
in the whole course of his life he did no harm,
but was good and kind to all, yet was he ill
treated.
, More than once the Jews took np stones t6
stone him. They re-proach-ed him, saying he
bad a devil, and was mad* If then Jesus wa^
ao ill treated} leam'from him to bear pa^ient-ly
64
T»B CAtlfOLlC BCHi^L BOOE
what ill treftt-Dnei^t may befal you, aadtofor-
give them that hate you, or do yon any wrong.
At length the Jew9 were re-sol v«ed to take
aw^y his Tif^. It was at the time of the Pass-
over, a greai feast ob-serV-ed by them» they
con4riv-ed to do it. But before they .did it,
Jesus, when he was i^ his last supper with his
dis-ci-ples, the night before bci died; gave them
his body and blood in this manner :
5 fie look bre^d into his hands, he blessed it,
and broke it. He thengave his body to them,
4nd said. Take and eat ; This is my body. He
theti gave them his blood thusi: He took the
<4tp witti^ome wine and water in A:, and said
to theth : Take a^d ddnk ; This is my olood^
When he did thisK he in-sti-tu-ted the Sa-cra-
mfent of the Holy Eu-cha-rist, and the Sa-cri*
fice of the Masd. ,
Aftefc te ha^ do^e this, he went forth into a
giirdlfii, !^n4 there he prayed to hi9 Father.
Fath^rf if it be pos-si-ble, let pass from v^e
tliis chalice,' (by' which he meant his passion
and d^atfi) y6t, riot as I will, but as Tliou wilt ;
Thy willbe done. K:
Whilst he was thus prayinff, Judas, one ol
his di^>c^-ples, brough with him armed men to
seize Jesus. They sieized liim, and thus led
him to Gai-phas, the High Priest From Cai-
gfusi^hey led him to^ Klatej froift Pilatef to
bt^; and s^ain to Pilate^ ^
They blind-fold^ed him, scoffed at him, spit
in hi^ facei stripped. c# hts dtithes, and tied
hNi#tt tiSlter J there 1;hey scourged lniii;^*ey
th^ clothed him with an old purple geinticit!^
puiilt^c^ into bis band^ cu^ia^icib^ni^tl^rnsf
tut CATHOLIC SCHOOL BOOK.
64r
o for*
rong.
) take
Fa&»-
they
lid it»
ithhis
)them
Bed it*
tbem,
V He
ok the
id said
blood.
Sa-cra-
Sa-cd*
into a
atber.
m v^e
)assi6h
X wilt ;
one ot
rien to
us kd
Cai-
ate^ to
U spit
Id tied
on his head i set him on a stool, and then a-
dor-ed him as a ihock king : after all this cruel
treatment!^ they nailed him by his bands and
feet to a cross. This was done at noon day.
He hung on the cross in great pain and a-gc^
ny until three o'clock in the (if-ter-noon j when,
he ex-pir-ed. Thus died Jesus to save the world. >
At his death the sun was dark-en-ed, roc^ks
were split, and the dead rose from their graves. .
Oh 1 my child, how great must have been
the evil of the sin of our first parents! since
to redeem us from it, to re-con-cile mankind
to God, and to set heave^j open to us> 9^^^^»
the Son of God, itiade man,, ^uf-fer-ed so
much, and at list died on the cr;^ss«, ^
Great was his IpVe for us» Love hi ; tJien^
and through" love of Kim Ifee you. do not ccna^
mit.sin. Hate*and detest it ^s tiii; worst thiiigv
thai can befal you in Uiislifei Often thiiak or,;
what Jesus hath done and suf-fer-ed for you i'
praise and thank him ^ and beg you ma^ reap-
the fruit of it bf his grace hercj a»d by e.4err:
nal hap-pi-ness here-af-ter.
.^ LKsst^N XXHi..
The BUnafj^MdSunectiony md Asc^miq^^ qf\
JeiuS Chrism Andt':? General Judgment of
Man/and., -
When Jesus was dead, they laid lus body in^
arse-pul-dire, or grave : and, -on the third day
after his death, he raised liimself froip death-
to lifei He ap^^eaf'^^d often toMs dis-ci-ples,
for the space of forty days. The last time he
ap-pear-ed to them was on Mount O-li-vct :
wharci after iie had spoken to them,, fee lifted |
m
THE CATHOLIC stasim
i ' ''I
^«'
m.
up his hatld^, ahd "Btessed them.
ThiBii te as-ee^-ed up to hejtren in theit
presencej till a ^bud took hitn out of their
sight. Then two angds in tiie fpttn 6f men
dbthed in v^hite rol>esi told Uiein» that he should
one day come t^n in like mantieY as they had
seen him go itp to heaven, .f jM -s ^ r- t; ; _
Then it was that Jesus Christ tbofc jposi-sest
sion of his kingdom, of which th^re wiu be no
end. AiM there he sitteth at the right hand of
God the Father ; not that God hath haarf^ for
he is a pure sspirit without mattett Ibrm, pr^
figure ^ but by that is meant, Chri^ israiseid*
a| Mail, above all that is in heav^, siiEifttb th^
highest glory and dig-ni4y ; fi^r^as Gtod^; Heis
bheand^the same God with the Father*' ^ /
p^ that state till Hi
cinn^^ the last day, when an end will Ije pu^
t0thrk world, to ju^ethQkliving and the dead ;
thosi^ ^t Jire now dead; we, who are now
living, but shall die ; and those who will be
Uvihgiat the last d^y, but also will first die ; for
'ti» ^fK)iht-ed unto all men once to die,^^ and
then ^e judgment. '; .% ;
For, the hour will^come whejyiPth^^ in
the graves, shall hear the voiclpf the Son of
God, and they shall come forth $ tliey thftt have
done ^od unto the re-sur^rec-tion of fife;
and they that have done eyil unto the re«sur-
iD^^Uon of Judgment '^j^^p:*ly.M:H^ • ^ ^ -. . '.
For, God h^th aprpoint-ed^^ day in which
He will ji^ge the world in jusj^ce by thut man,
the Son of God, Je«us (Christ, whom Hehat^
of«datn^d, whereof He hath given as^u-rance
to all me^ii in that He raised Him from tlie
TOs €Ai»l6tii& sen^ ll>^r
^
dead rm^iSid^i!^ things nwtt^
be p6r-ftct-ljr sub-ject-ed |;0 HiiJi^t >isi^ the de-
si^s of Ood frpiiajil e4er>4ai4y^^^^^^^
tire-4y ac-co«i-j)li3h.id. \
iBvT^ aft:0t- Jesud was a»'Ceiid-e4 iiHo teaven^
He thence^sentr dowi^ iiC^cQti^ing lUiMstftb*
xtiine hefyte he :Wa$ pilt to deatii^ the Pa-ra-
cl&tet &ri^th4oic^ Spirit, or the
Holy Ghott, to en4ight-en the nunds of hi9.
A*pos-tles aikd Dis-ci-plira^.that they might un-
def*iitand aU that which He^ whea living, wi^.
thein on earth, had taught them,, aiid wouldi
thc» hnhg to their minds.. 4g
Al^ to confirm. them ii^the &i^ or bdief of#
sUi^b thiths, andto en>a4>letl>emi'toteacEthem,^
and to preiich the Gospel throlighout the whcde
world: andj more-cM?^, i» coi^nn the samoi
by the mi-l^*cles which they dipuld work in
his name, and by his power;'
This came tp pass thus : MHien the days of!
Ffen-te-post were ac^eomrplish*>ed, tfie-A-pos-
tl^ and Dis-ci-ples of Christ were all to-^c-
ther in one place i and suddienly there came a
sound from heaveh, as of a. mighty wind com-
ing, and it Mled the whole house where they
were sitting; and there ap-pear-ed to them
parted tottgue^* as it were of fire, and it sat
over every one of them^ and they >ere all
filled withf the Holy Ghosts Acts ii.
'Twas thus Jesus Christ e-sta-blish-^d his
Church. — ^And all they ihut be-U&v^ed were
tQ'ge^thet-^tke^ con'ti-nihed da% mth on^.
<t>
Titt IbAtHoirc senooL Bodx.
iltccffa in' ike Hmpk.^-^And the Lord added
4aiiy to them siu^ as should be sa!ved. Acts ii.
j$bii# theB,;wa^ ^L4illr€d i^ Jesiis had siEud;
t^t the^ whobt^liev»ed in Him should do still
ipreater worJks than^ tie hiipself did^
With this> bis Church,; H^' ^c^mis^d the
same Piyine Spirit should always abide ; ^^d
teach, a^d guide %qx (the Church) in all truth-
iinto th^ end^<# thfe world :: in such sort that
the G^tes of H%11; or Satan, should laeveir pre-
vail against bet and iridiifcehei^t^ bfilidve, or
to teacb the least erroit:, f :
The tritth and fact ^tiiisweire dfe^^
iadbeyond all doubt, b^ thae many mi-i*a:?cles^:
and hfenSj aiid' wonders, which ihe/oWon^-ers
of Jesels.did e-vcrry where through his jpiower,
and in his^name j\^ beseaiisete Him was giHren a||;
gow^'hi heaven and on earth unto the ^eiv-
nid sal-va^tion oi ail; them that should l)e];eve^:
in Hfentf,:And befievfe the fi«^ly Catholic Church^
which he had'e^ta-blish-edi.
In thisvmaiiner, arid- 1)/ the tes-ti-mo^ny
which the A-pos^tle^ and .Dis-ci-ples of Jesusr
Christ,, And the in^ntiimeiva^ble Mailyrs, gave
of die tr&ths of the Gospel aaitl'of tlie ChurcliL
of jesiri ChristjiJby ttie1)io6d which they shed,^
and, by their Iives>wHicH they yo-lun-ta-ri^ly
Ifeid dowhrunde^the most 6ruel torments, od '.
set, as it^were, his seatto the tes-ti-mb-ny, that
ail which JesiH had taugjht was true and Dlvinei.
And, thkhield, and still holds, a^^wHl hold!
unto the end of the world' th^ folVlow-ers of"
Jesus €htist, Ghristiaris, and Catholics, the.
ipembers of his Chui^hi Htm atnd steady in the.
fuith aUdcom-mu-nibti of ©ne, Jfl'oly ek-tlTto--
1^ tknmfoao mmmo. mm;
m
alone are ta be,x)b4aiti^ ic&^ve-imi^ oi nm§
here« anet Ueie^f-ter a g>kMii-duti re-8ur«r6o-ti6ii)
and life e*yer4ast-ifigt by laeatis of thig Holj^
Sa-cri-fiee, Sa<«ira-i)a<eial$^ ^c. &c. in-tti-tut^edr
and Q^-dai^d by Christ hiitisi^.
TABLE I2t.
fFof'ds of three SylhhkSi aceented m thejSf^t
Abstinence
ab di cate
ab TO gate
ab so Jute V
accident
ac cu rate
actuate
ad e quate
adj^c tiVe
ad'^ju tant
ad ju gate
ad mi ral
ad vo eate
affkble
af flu ence
ag gran dize
aggravate
ag gre gate
aFder man
al pha b^
al ti tude
am bi etit
ainni^ty
am plify
an cho>et
an n«t ai
a^ nar cjhy
ancestor
a^** ni mate
ante d^ti ^
a/»pathy
appe tifei/j,^
a pho rism
apolog^t*
a^'qae duct
arb^i^te ?
ar chHeet
ar gu merit
ar ma ment
ar ra gant
as pi rate
at tri bute
au di ence
a" ve ift^
ax i om
Ba^' dlie W
bail a bk
bat tery
^;batden^t
beautify
blasphemy
blun d^busH
blun derfng
blusterer
Ibois ter 0iitg
hookb^^
bwroire*
hot torn le^
hiouAti'ftfl'
bre'^viiy
brolhetrJy
bur detit sbm^
bur gla ry
but ter;^
Cal eii'late
^a^'lutony
^a^'lend^
can4i diite
J '-
Wrni^hment captiVatH^
barbarous cardinsil
;barflst# Uartitoge
bar ten ite^ tar^W If
baiAMtijfil^ ^arUEitiiile^
1&
XII««;AfVOUO ttCIiOOL BOOK.
I
I
ca taiogMe
Ca'' ta ract-
ca^'t^ chistn
catholiG
cen- tii' ry
cham pi on
chant c^ lor
charac ter
con gFu ous
con ju gal
con quer or
consecrate
con se quench
consonant
con stable
constancy
con sti tiite "
coti tra band
chas* tis^: ment con tra r^
che^ji^ivcal^ V ,^on yer sant- >
che^mii tr^ cor mo rant
chorister^^^ eprpojal
cin na nuni cor uu lent
cir cum flex costli ness
cir cum stancci^^ coui^ sellor
cir auni^ spect coun ter jjane^
%mour oufi cQun te na«ce
counvter feii
classic^
clean Irness
cle'^ men cy
cog ni zapce
cogen cy
co^'lony
col lo qi^
com ba tant
com pa ny
com pe tent
coun ter part
court li ness
co" ver ing
co"^ vet ous
cow ard-we
co^^zen age
craf ti tfess
cre''^ dulous
cri^tnina^l
com pie ment cri^ ti.cism.
com pli ment cri" ti cal
com nro mise
con fer e^pe
confiiileiice
con ihl ence
com fort }e|a
cro^ CO dile
crook edness
crucifix
crudity ^
cru$ 6 Qe$s
crys tsd im-
cul ti vate ,
cum ber some"
cur so ry
cus to ia[icr
Pan ger ous
de"calogue-
decency
de'^ di cate
de" fer ence
de''' li ca^e
de" ina gogne^'
de'^pre cate-
de^puty
de^'rogate^
de'' so la^e*
des titute-
de spe raje'
des po tisna
^de^tri ment r
dex te reus "
di a logue
di a gram
di''-' li genqe
discipline
dis lo cat%^;v:^
dis-pi^tant
dis salute
di" vi dend
do ''diluent
dogmatize
4o^lorpus<
dowager
dul ci i|^ei:>,>
duj^ca^> I
durable
^m cATHOitfc itciic^t to^Mi.;
14
lEc Stacy
,e" du cate
e lo qu6nt
em bassy
em bry o
em pna sis
en ter prise
en vi 6iis
,e'' pi grain
<e" pi logue
e''' qui pag«
,e'''^ qui poise
i«u cha^fist
^ex eel fence
.ex e crate
ex ercise
ex w dsm
explc tivc
ex qui tiite
Fa^'bri cate
fa"bu lous
fas cJ-i&iate
rfel low«liip
fer ti' li^e
fer ven cy
fes ti val
fir iia itient
flagetet
fla'^tulent
flow er ed
flue ta ate
fool isk nes8
fop pe ty
"for fei -tore *■
formalist
/ >,|br ti tud6
fran-gi ble
fratricide
^^^^frau dn letit
fii'' v6 ious
fro" lie ^ome
ful mi nate
fur ni'ture ^
Gal Ian try
ige'^he rous
^ge^nuine
ger mi nate
glim mer ing
'glo bd lar
glossary^^
gltt ti nous
hu nichir Otts
bus bail dry
hy a cyntk
hyi^po.crite'
I die Hess
ig no ranee
im mi nent
im pie ment
im pu d^iice
^in di gent
in fa mous
in fan try
inference
in flu-€Jnce
in no oence
in stigate
in etru tiij^tit^
in ^egirri^
in 'ter course
gdf inan.dize
go" Vern m^nt in ter im '
gra^' ti tude in ter view
gra^ vi tate
Ha" bi tude
hal low ed
ban dl^ly '
bar Wh ger
bar «mo ifiy
harp si ciotd
ba<' zafd ous
be*^ca tomb
be^' mis phere la'' titi ist
4iep ta gon lau da num
faeroine
bex a gon
binderance
ho^ mi cide
in tri cate
iToeny
Ja^velin:
jea^^ loti isy
'ju bi lee ^
ju ve nile
Kil deir kin
knave ty
La'^bf rinth
laxative
lee tur^r
ie"iiitive
le" vigate
. )
79 7» ^4SaiMlC aOHOOI. BOW.
11*
liiifiloiif
It/zj^ tiiul
librgiy
W^ tuF g|r
live}ibood
Ion pHtude
lu j^iieans
lu cmiive
lu di ler^us^
lu naittc
lux u>iy
na^ vigate
ne^^ l!«i Iqiis
neigli OQiirly
niggafdiy
no/rmnate
nu ngie rout
nun nety
nu tiiment
nu tmtivm
Ma'^gi9 4^te Ob I9 quy
mag fie Ii9tik ob 9e (|iites
mB^miuie 6b «o lete
mam te iiiance obi sta ole
mal con tent ob vj>ou9
ma^'^i^^ript oc a i^ent
insMr^ d<»ia oc ta^g^a
mar vd4aus
me^A^a nisiti
mendivcant
mer chant dtse
met riiment
mes singer
me^ tapbor
me" thiod ise
mi fro co^n
mi cro scope
Q.do rous
o min 'Ous
or Ji nance >
or giin ist
or tho^dox
out law ly
oversight?.
o ver. throw
P9I pable .
palpitate
mis ^ rthrdpe pa^^ ra graph
mo'/ nar chy paf ra pirase
mo'ftiUimeiit parentage
mort gager pa'* roat ysm
moun tain ous pa triai^ch ''■'
mul ti fiwm pa^ troifeage ;ju tri iy
mus *eii tor pa/y l^on ; ke py " rarmid
pan cit^
pe" dan try
pen da lum
pen til g0^
per fo: rate
per manent
per qui site -
pes ti lenoe
phy si eal
plau isi ble
pleajHM^try
pie/'/ iji tiide
poignaiv^
po^'lygein
porphy^ry
por tcant lure
post bu mous
pre am Ue
pre'' 3» pace
pri^mi tave
prin ci-ple
pro^Jnat neat
promp ti tnde
prp'J^phecy
pro/'se^ute
pros per otis
pro-'ven der
pro''"' vi dencc
psalmody
pul Ye rize
pu'^ ni«h ment
pur ga tive
pur chas er
pti rulent
^tmc^nvhicBcnmL lomc
?*
Quadrstngle sct^d^ous
qvLB. dra pd se^di ment
quan tity sen si tive
quar 9el some se^/ pul chre
quar 4;er i^e ser ji^en tine
que telous
qui ftiiSe
quin||iple
Ra 'Venous
0etm tude
set tie ni^nt
sigj^Uze
Big nature-
re^' colli peTice ske^ le ton
rec tan pe so'' le cism
rec ti tU^e
ret M gr#e <
re tm gfite
re tra^pei^
re^^ye rence
n^'«^ve-r€Bid
rhapiria dy
rhe'^tofic
so*tlem mzlt
so'^ve reign
tspe/'cu lum
sph^'^ ri cal
|stig ma tize.
gtra'^^agem
subse 4^eiit
sub stim tiye
rheu D^i ti^m sub ter^g^
ru di i9^n^ sue ipn^ l^nt
ruBttrnate"
SaVcara.ment
sa^'cri lege
sane |i ^
sartor liine
//
sea" veil ger
seep ti cistft
seri"v€ net
seru ptiious
suEnp tu ous
^p pli Jint
surro gate
sy'^^ophafit
sympatjiize
sym {^0 ny
Tan gi ble
tan tali;^
te^^le sc<^e
tern pe ranee
ter ma gant
ti'' mo rous
trac ta ble
trai tor ous
trea^'che ry
tre'^mii lous
tri'^ pli cate
tur bu lent
tur pi tude
tym pa ny
ty"rMvOua
Va'^ga bond
vas sal age
ve he m^nce
ven dible
ve'^no^mous
ven tiicle
^eB4«re^soine
versatile ^
ver tical
vin^ble'
vi^ tu lent
vo^iatilei
Un du late
u ni verse
urg^cy
Wick ed ness
wrong fully
;teqh m cal
Accented on the second.'
A bin d(Hi ab stract ed ad journ ment
abatement ac co^ipt ant af fronvtiv
ab hor rence ac count ant aggres sor
abridgment a chi^ve meat iaTlot ment
t*
TMBi €ATitdLtC BCHOOJs ^O&ti,.
a strin gent
a sy lum
at tach tiient
at ten dance
au then tic
au turn n^I'
ath le'^'tic
Bal'co^n^
bal sa^^'mte
be numfe ed
be "wi^ liet
bra vfedo'
ex trin sic
€x tteme ijr
ranil</tic
fan iik tic
fo ren^sic
•fore -sttfl ler
fra terrial
^fire'tifc'^ tic
-Gigdn^icJ
ap par rent deportment enve
appendage descriptive equator '
arch an gel .de sp6'' tic ef ta"iblish
arch bi '* shop di lem ma ^ex che^ quer
as sem blage dis burse iipaent ex peet ant
dis cefrrt liient ex preisj sive
dis eou^,rage ex tin
dis grkce fuL
dis giist f^l
dis n6^nour
dis ]ii£»rtle
dis plela sur«
.dis ^Jinjl)!^
dis tift giiish"
dfe tract ed •
•dis trust fill
disl^rij^^b^
Ec (CiBiil^&ie
chi rje ri > \^^ dip tfe
claSi cfes tiie'r 'ef fiu:gence
CO ^i^iv^" '^'^' e jed^nletlt
con:ce,n tile •e Idpe' merit
con 'ciern m^t .em Iter rass
con jdtic tirre lem bez'zle
con suth mate ,e m€,r gent,
cop tex ture -em pha'^ tic
con t|n gexit en colm ter
ton 1/ey ance en cum bei*
Be base ment «n ddrse m^t im liru dent
de ben iiire ,en dow meiit:^ in .^ul caf
ten fran cbise- jia cum bent
en gag@ iHent in debt e4 a
eh laige n^nt in dej^ tto| ^
en ligb ten^ -in dig^oaiif .
e nor mous in diice ment
en tice i^eiat in UtiTgence
r'-i
'*>.
ho ri^&ofi^
boie- ri^' fie ^- ^
humiBtriely '
hyst^"M^|j^4>f
Ide^
'vj;
ig no Me f >^^^
A
'^ iTlus tr^te
im port atice ^
im p^oat or
ira pro^ iiienfl/
de can ter
de&ii^a^.
cleiia^ht
d^HijE^a^ our ,
de n^ein strate
de mur rage
Infi
in hi
in JL
in q^
in St
in te
in te
in te
in tr(
ifl tri
in ve
in ve
LacK
lieu I
Magj
mali^
ma^ I
me lia
mis o
mis f I
iQoih
mo »{
mu sc
Ni«' r
noeti
Obdi
o b^ei
ob sex
OP C^J
■ ■■ ■-'/, '■,'■.-
Ab 9^
ac qjui
ad V^l
ambti
taZ CATHOLIC SCHifd;. ^001^
75
■>.tt
Ci'a
leni
ice
In form er
m he rent
in jus tice
inqwry
in struc tive
in ter ment
in tes tine
in tes tate
of fen sive
op po nent
op pres si^e
op pres sor
Pft ci^^ fie
pater nal
pa the" tic.
re gard less
re hear sal
re lin quish
re luc tance
remainder
re mon strance
re mon ^trate'
rencpunter
pel lu cid
in trench ment per spec tive . je pug nant
in trinr sie per sua sye ^^ sem blance
port man teau re sent ment
pre ce dei^t re iq;)ien dent
pre cep tive re tretich went
I^e ciur.sor Sar ciis ti^
pre jBunqp tive 8chote& tie
pri me val se quief ter .
prQg^o^ti^ sonorcms
promid'^te
pro yi^o
in y^ tiv^
in ven:;p3?
lieu te/^nant
Magipe^^ tic
inaT^^nant^
mand^ifius
fne^jK^'nic
ihe mento ^^
mis co^ str(^ P^^i' s^ ai^^
mis^ustiUI; purveyjiptf'
fi^o men tpus , Qua^dr^i'ltia
mo nas ti<;..>
mu seam
Nsur ra^^
noe ijttr nal
Qb du rate
ob^is^ncie:
ob ser Vanpe
oc cur rence
Ab sen te^
ac quiesce
advei^M^
am
qua dm pl^
quan da ry
qin es cent
Recorder
re cum bent
tedu^ dant
re fipe t^tnt
speq tj| tor
splene^tip
stu $^4ou»
sub s^ ber
sub verrfve ,
suif^Of^ssiuf
v^nopjiis
Testator
trail siceii dent
traps pa rent
tre m^n dous
tribunal
re fres|i ment tri uin pbant
Acc^ted mike iasi.
lipp^rtaiii^ burgaiiaot
ap p^ he^d Can n6 inade
asclrtaiii ca^valclide
Bri'^|;a dier ^ ci'^^Sni Ket'
THE ^AfmOLlC SCHOOL BOOK.
cir cutH vest Im por tuii6
com pbi sant in ter cede
com pre hend in ter f^e
con de scend in ter l^ave
con tra diet in ter pose
coun ter act in ter rupt
coun ter ^and in ter sperslft
De^'ho nair in ter vcife
dis ap prove in va lid
dis com pose Ma ga zihe
dis etahAfk
dis en gage
dis pos sess
dis re pilte
do*^ mt Jieer
En gi-becr
en ter'tiin
es ca Ispfe
Ga%4t»e^^
gre na'
wi^ que rade
mis ap ply
^is in Torm .
mountain e6r
"Op pojp tufte
^ ver^teast
io v^ cotiae
o ver fioW"
b verjy^k
overseer-.-
jL
^'
o ver ween
o ver whelm
Pa^^liMtd^
per Se vere
pre ex ist'
pre ^^ mature
Qua ran tine
Readmit
recog'niaie
re^^com mend
ren dezf tdua
re^partee'
re^pH mand
Se'^renaide
supej^flidd,
supe£s<
sup^eied^
suplirTi^ /^
:Tr^iis^iBitik tiae
. ^r,-v.. ^" ' "■.■■ '
ExainjpUirf Wards of tn^^Vf SyUa^lei pf^onounced m
TiirOiandMtentedmth^-Hiki^SyUe^n ^
<HMerv^e|hat et'on, sion^ tiitK^^toxuaA ItkeM^/^ither withe middl^i
or at the end of Words ; aifd eet4!iitcii Uytndti, tkt lA. thttt"
fQtjt, eiatitialt ionnd like shali ciadt tiant like sl^an'i «*c»f,-l^n/«
liki thtnii oious, »oiou»t liou», Jike Mi»'/ iuid «cienite, l&if«» Ujce
shenee, nU; ia iine tyllable. ^
A<; ti on '
an ei ent
auc ti on
Cap ti OUST
CBU ti on
cau ti ous .
GOnspf enoe
conspiiitii
Dictii^
Fkc ti on
ike U ot»
fittc ti oua
Gra pi ous
June ti Qik
I40 ti Qp
l^an si 00
mien fi on
mer'si on
Nation
l)oti<H»
iM^ti Dl
O ee an
^ ti on
rae ti o!^
\ ^ti al
pati ence
pa ti ent
fox ti on
ti <?ft
tec tion
apeciid
Bpe/' ci ous
sue troB
Tai)Bt<m
t^rti an
fraction.
Uttttion
Yeati oq
TBI CATBOUC SCBOOX. BOOK.
TABLE XII.
, Words of Four Syllablet, accent^ on the First,
Ab BO lute ly e'^ inis sa ry . ob sti na cy
77
ac cet sa ry
ac cu ra cy
a^cri mo ny
admiralty
ad ver m ry
a'^gri cul ture
a^neDate
al le y;o ry
a'' pi ma ted >
a^'popl^xy
ap pU ca b&
arbitrary
ar chi tec tare
audi to, ry
Ce/' 11 1^ cy
ce//reilibi^
cha'^racterize
oha''-irit'a<ble
ooiaa mi^nt a ry
com^mpn al ty
coi^pafa bkv
oom pe ten cf
con quer a ble
ooQtro ver isy ,
con tu ma cy
co/*rol lary-
eor rt gt ble'
ore dit ary .
ous toth^a ry
Danger oully
de" li oa cy, .
des pi cable
de"BuJ tory
di"la to ry
disputable-
dor mi to ry . '
dro me da ry-
dy««eB te ry -
Ef«flcacy
e^ligi.bleV
e'* pi cu rism
e'^pi lep sy
e// quit able
ex e era ble
ex o ra ble
ex pli ca ble
ex qui site ly
Fi"gu ra tive
Anff tu len cy
fo li a te(
tor mi da ble
Ha^'bftable
he^ te re dox
ho'^'nour a ble
hos pi table
Ig no mi ny
^i^mi tabltt , ,
in tri ca cyr
in ven to ry
Ju di ca tore
La^'ment a ble^
la" pi di^ ry;
le'* gen da ry
li/' ne a ment
li" te ra ture
lu mi na ry
Ma'' gi8,;tra cy
roa'Uri.mo ny
mi'' ni a tare
mi ser a ble ^
mo men tary
mo'< fias te ry
Na'^tural ist
na"vi gable
na'' vt ga tor
ne^cessary
ne oro man cy
niggard liness
=nu ga to ry
©b^dUvTO cy
' Q2 ■ ^'
o'' pe ra tive
o" ra to ry
Pa" ge an try
pa" la ta ble
par li aroent
par si mo ny
pa'' tri mo ny
pe"ne trable
per 80 cu tor
pi// ti a ble
plea" 8ur able
prac d ea ble
pre" da to rv
pre" fer able
pro" fit a ble
^ro//fli gacy
pro" mon to ry •
prO'/se cu tor
Dur ga to ry
Uea tlOn a ble
re/'putarble
re^-vo ea bje
Sa//la taiy
sane timony
sane tu ary
fian. gui na ry
season able
se" con da ry
se/'cre ta ry
8e"den ta ry
se" mi cir cfe
se" ini na ry
«er vice a ble
slo"iren li.ness
so" li ta ry
so'*ye rei^ty
qpe'^cu ia tive
sta^tuary
sub iu na ry .
spi^ri tu al
n
lite tiMMXA lMMd» ^MMi-
tem po ni ry
te^ nant li ble
to^ le ra ble
trann tory
tri^butniy
tariablA
?arri egftl«
ve'*ge ta bit
▼e^getotiye
ve.^ne table;
• yen d la tot
Vo'*lftiit*nr
rnJ ne ra b6
Whim locally
Jecented on ike $ec<md»
Ab bra' n ate
ab tte mi 0119
ab sur di ty
ac ce^Ie tate,
ac ces li ble
ac com mo date
ac ti^ vi fy<
ad mi^itit ter '
ad mia li ble
adfhmple.
adv4rJ\ty^
affirm^ffl^lve
»«»''&%
al le g^itm^^
~al le w.a^ .
am ba^a,dor
a^ lu'^g^jmf
am pni'vbi btijS
am pli^/fi'cate
ana"lo^
a na" ly sia
a na" tomy
an nrbilate
an nu i tUnt
aQo"ny,meiii
an ta".^oni8t
an ti" cipate
an ti'^jpfii thy
antT^afty
anxif>^
apo^'lygy
apo^trcpiie
ap pirf m Pie
"m
approximate
a nth nie tic
ar tl"cu late
as pe'' ri ty
aiaatai nate
aasi'^du^oui^
as si'' mi late
associate
as tro"li>fy,
as tro'' no flttjr
at te'-nnate'
auri")iuiiiiir
Barpnietcr
le a ti tilde
■?'iw?
ni''i4ceilC0
be lie'' yp lent ,
be nig lU W
bota'^nical
Ca,da">?e rpus.
cala"mity ,
ca IV/ di ty
^a pa-' ci tate
^ca pi" tu.late
car ni" vo Tous
catastrophe v
;ce le" bri ty
«en so ri ous-
ccrti"ficate .
chi me'^m cal
, cir cumber ence-
Go a" gu late ,
CO he W(itey ;
coinjcidint '"{
cof ia*^1|f tid
com bus' ti ble
eom mend a bie^
cen mi" se Ntte
com mo^dl ous
com manl cant
com mitt jtitjr
com pik" ra tive-
com^pa" ti ble
com |>en di um-
con OA" li flte
con co'f pi tant :
con d^;si ty
cQiii^' de rate.,,
conlb^mity
congetiinl
con ggru^4 ly
con ^'* de rjsitc/ '
con BO table ^
con so"lidat^'-
Gon tft.giou8
conUi"'mi nate-
con ti'/g^ 0U8
convexity
cor po ireal
cor t6*' bo rate
erediiiity
crrte-ri on
De ca" pi tate
de cla-'^rative
de cli" vi ty
de cre^' pi tvdf^
dedu cible-^^^^
de ft na ble
de ft ni tive
deformity
dege"iierate
detectat^
odeli'^^lbeTate
r\ •>.-
■■ ' ^t-^^^r'.-S.
m QAtmua §cuq^ moi^
7»
de U'' ri put
de no^* mi DAti^
deploiiibl*
de po'' ipu IM^
de pra" vi iy
de pre cl ate
de ipcfu. den cy
de ter ml nate
dexte'Vritv
dia"|oiiia*
di a'^ me ter
diiectoiy
d» com fi ihxt
disconioUto
dit ^ri"tti Stale,
dis loy al ty
dii ^'p ^
dlBpenka
dif^ua^'U
disquie^v
dj8 le'; pii nate.
dis si'^mi I4&.
direriiriV •
di Vi'^>|i ty ^
dii^^'sible
doxoi?:Mgx;
dUcfi"1ityV
dupU"city
E c6'* no'i(Diy
effectual
ei fe" mi nate
egregious
ela" borate,
e lee, to rate
el lip tical
elu qi date
e man ci pate
e mer gency
e mot fi ent
e laof' lu meiit
em pHa^'tical
en jcomium
enor imty -
entbttj^aini
en thtt tt aft
e nu me rale
e pit copal
e pi'' to hm.
equi'^vulent
e qui'' vocal
e ra" ditafa
er ro Ae otih
e 10111 die pTk*
e thelR^alj
eYangeMsi.
•.va^porate.^.
eventttiA
exaggeifate
ex as )p^ rate
ex oru ^ ate.
exembliify
ex hi" fa rate,
ex.oVAerate
exorbitant,
exordium
ex,patiatof^
•xpe^4i,<^^
expe^ri ciee^
ex tea|p<ire
ex tefiniilite ^
ex ter'mimite. '
ex.tjraJie ens
ex tra'/ vfi^ltnt:
ex tre" mi ty
exube rant
Faci'Mitate -
faci'Mi t^
fa Jia''^ ti cism
faatas tical
£uti'^dio^s
fatality
feli'^ity
fer ti" U ty
fes ti" vi ty
fi deputy
fl«i^di^
fornM'Uty
forlit^t tottft
'firagi'Mity
lira ter yty
liruga"Uty
Oarru^li«f/
igentf^U^
geo'/i^piy,'
g0«^ta*tty
gramwatiani
grai|lvV#iroi»
lli">UittUtl:
Satvity
a lli">lii
thabi^l^il^
harUtoiliiOttS.
here"^^
Wla'ritj^.
historitli)
his to" li 4sali
hfli8ti''ltl(y
by dro^ Itt «al^
l^pt;Brb0le
hypo'ciriiiy,
hypo^'thasiii
I>den' ti^al.
ido'hitijr^
iUi'"»late
ii k ifii nale t
illu«t^^lii>
im-ma^^^late^:,
im nv^n^l ty
im mo'j de rale,
immo-desty,
immirnity
immiitabfe
impal'pable
im pas sa ble
im'pe^di ment
im pe" n» tent
im pe"ra tive
impertinent
tm pervi ous
im peV tu ous
im pi k Vjf
4m pia^'^Ctl ble
im |«a'^' ye tli^
:i„.
fm CAtnOtlC SGBOOI. BdOK#
ifnpro''bable .
im pn>" bl ty
im pii ni ^
im pu ta If 1(B^ .
inaccurate
in advertence
In ad ver tent
iii c)e"iaiieA cj
»i <!0gni.tQ(
in cen gruhout^
in ere" di He
in ere" dii.leuf<
indo'^^ble
ineffiible
ibe"legant^
in fal li bM
in fe ri or * *
in finmaryi
infirmity
inflaninUible;
in flex tble
ihgeni*eiit^
in ge'' itneiiB
m ^ati'ate^
m gra^^^l ttfde
ingre"4iertt • '
in he'Ttjirtanoe
in iV q$a>tous.-
in i"qtti ty^ ^'
in jii rioiis
in.or.dinate
ihqui.e tude
in qui'/M tive
in sa ti ate 7
in si" du oua^
in te" gri-ty
in teVh gence
in tel Itgentt
in ter ro gate
in ti" nH date-
in trai^t a bie
in tui tive
in va"li ^dirte.
in yef tigatev
in1re'^l&ratb
in vi" dioua
invigorate^
iraaeible ^
i ro-'.ni cal
irra'/diale
lrre"vei«ttt
Labtf'rioua:
!ega"Uty
le gi'' ti mate.^
Ion ge'' vi ty.
lux u ri ant.
lux u.ri ous
Ma chi^' ne iy
^magni^i^c^t
male" vo lenlv
malignity'
me cha^'m eall
melodioua^ ^
me ri'^^'di an
me the^." di ealt
me troupe lifi^
mi ra^'ctt lou8>
mo nar <Hii at
mo no"po Hie
'mo no"to nNrr
muni'^ psi
mu ni^fi'ceBpe."
mttvi>il'8 ^t^
mys^ten ous
my tho^lo gy
l^a ti<*vi ty
necessity
neu.tra"li ty ,
non en t*ty
nu vaeflfrqid-
O be'di ent-
obli'^terate
obli"vi.oni
ob scu rity
ob se qui ous^ ''
om ni'fpo tent •
om ni^^^sci ent
ep pro bn oas
ori''gillal
or tho" gra phy
Pano"chial<
par ti" ci fate,
pe eu liar-
pen insula,
pe nu ri ous
per am bUlate
per cep til»le
pe ren^ntid
per fi<'di ous
per il'^phe ry ^
per spi'^cu ous^
pbe no^'me.nont
philo,"lo^
phi lo/'so jmy
> j^le bo^'to imy/
plura^'K ty-
po e''( ti cal . -
poli^tieai:
postetix'or
pos te^'H ty
prag ma'-'ti ca^
pre ca rl ous
pre ci^'pi tate
predestinate,
pre di^'ci^iment
pre oc cu py
pre pia/'ra tive
pre pen derate
pre pos te reus
pre ra"g5i tive
pre ser va tive
pre va/'ri cate ]'
pro craft ti nate.
pro fun di ty
pro ge'^ni tor;
pro lix i ty
pro mis cu ous
pro peasi ty
pro pri e tor. .
prospe^ri tyr
pro tu.be ranees
pro ver bi'af
I^oxi<'taity
Quata
Rapaf
xa pi" I
re cep
re ci' I
re 00^'
te crl'^
jre dun
refi;gic
re ga" i
re ge^' J
re i''><e
re luQ t
remvli
re muni
re^pudj
re sist i
reape|:t
restcirn
resui^j
re ta'^ U
reverjx
rhe tof^ 1
Hdi^ei
irusti"e
■ . ^
Ad mis
affeoti
affile ti
am bi" t
as per si
a tro ci
au da ci
au spi" i
Ca pri e
ces sa ti
CO er cT
col lee t
eol lu si
com mis
S8it cii^ozric «cmK9^;Boraiu
WW
Qua tcr' i4 <»i
Ra ^a" ci>^
capi'fdit}^
re cep ta <:l0 ^
re ci" prp cak
Saga^^tj^
salubiioui
sati^'rical
BcElis ttw'' cioidv
icur ri"li ty
Be curing
re co^/ oiaaqice >«ep ten w «]k
#e cnr< Bti naW ^ - sex ea^Qi al
jre dun dan ^
refkac t<o ry
re ga" li ^
fiigni''fi eant
Bim pli^i ty
re ge-' ne rale bui ce' ^ ri ty
rei'^te rate
re luQ (an est
remarlia^l^
remunerate^,
rep^ijlqai;
re-pudi ate ;
re sist t^: f
re^e|;t aj'ie
reBp<^»i^^
re^rar^W^
re sv^mm^s
re ta*? ljbat»v
re ver bf^vrate^
rhetof'iic*!
ri di'v cu^louB
rus ti"^i ty
BO lem ni ty
BO It'' ci tout
BO U'vcituda
^oli'^#«iy
aom ni'lie I'ous
^jBO phis'ti c^t r
apo{i;iaQi>«^:
jmp or^inal^
Bub ser yi ^
BubBjtaiiti^aie
.wic-cessively
^ p|l%jpe,joii8
ayi perfu oudi
|Bu pe MLor
Bupi^r Native.
Bur monni^Tble
'BUB cep tibia
symba^'licfd
BY no'' m'-mouv
Tau to"rlogy
teme^rity-
teria^^aiifti
ter 768 tfi air
the o^l^gy/
tranquillity:
transr pa ren eyf
trian g^.lac
trieifcniali
^^^rt^nicat^
Taia gto'ri oUa.
.. yet nal' jaa.ltfs
ver ti" gi ootur
>fi eiB fli ^^'
vie to figoua *
vi va'tciriy
^Toci^^f(|Ua
vo lu n^lKDt)8l^^
voluptiioua
Ubi'^ultgr,
A4|,ni^/n»4liaiia
.uh te'^nalile'^
urba''iuty
jinrigkte^jifU»>
Suprenpt ey ^
Aeoented m. the Secmi^^but pronounced 09 S^hri0<
-<t?
Ad nuB tfi on
af feo ti on
af flictton
am bi" ti ous
1 as per si on
a tro ci pus
au da ci pus
auspi"jci ous
Ca pri'^ ou«;
ces sa ti oh
CO er o| on\
coileoli^
col la ffi on .
commission
»"
com pa" m on
com pie ti cm.
coii pul d On
con ce& si^on
con fes si on
con uec ti on
construe ti on
con suci^p ti on.
con tiri" ti on
con yen ti 6n^
con Ver si on
. xoh yid fi on
ere dSi ti ^
•Pefi"<jiea^.
de flue ti-on.
de i^c ti on
de li" ci ous
de ten 1» pu;
do vo ti on
dif %8i.onv^
dig^tion^
dis CUB Bidn
dismiasi on
dis tiue tkon.
Effi'/etent
c jec ti pn
e mis si on
esfiential
$t
TPE CATHOLIC SCHOOL BOOK«^
ex emp ti on
ex pmi si OR
Fal laoi CUB
fa mi" li ar
fie ti'" ci ou»
Im par tl al
im pa ti ent
in lec ti &a»
in nox i oua
Lo qua ci pua^
«/''
Sla^'^ci an'
ma li^' ei ou9
mi gra ti on
Ob' nox i ous
ob struc ti on
of fi-'ci ous-
opi^'nion
outrage OUS'
Pre cau ti on-
pro fi" ci ent
pro ipfi'f ti 6v^'
UeU" gio|is .
Sen tes'tl out;
8uffi"cierit
Te n^'ci ous .
tran 8cri^« ti onf^
irans ^rea si oir
Vermil li oii .
vi va" ci ous
vo racious
Wor^ofFQVtT S^aSlesy atoemedimm THird/
Ac ci den' tal
a" do les cence"
an te ce dentv
9." po plec tie
ap pKehensiYd
ar* mra' tofi^
Be all'' fie .
be' ' nfe'fac tor'
Coadjutor
GO a les cence'
eoetavnai^
CO ex^ist ^nff .
cir cum^ja cfpi^
cli'^niac te^/ ric'
cor re^ipdn dencW
correspondent
DecUna't<^
de spe'ra do'
di& tri men4aK
dis af fected"
disagreement
dis in he" rit
dis<re/8peeti\ii^
£ van^' eenlr
'euroj^aii^
Ho rl zon' tal^-
hyntenial.
In CO he" rent
ineo<u«stent
inexhaui(ted
Jn atru'men, tal^
in ter ja^c^^fr
intei'Ioper
in ter mix iure
interregnum;
TABLE XL
i.e"^ifeja' tivj?'
le"gis5lator c
le" gis'ia ture '
Ma' Je fat' tor'
ma"nifesto
ma'' tike ina«' tier
mii^ do mea-nor
Or na^men' ted
over bur den
Per se ver' andr
pre" de cetffor
pro" curator
Jle'gula'tor
Sa" cer do' id-'
6cienti"fiC'
spe" cu la tor
super car go-
sym pa the" tie:
Worek of Five SyUt&s^ m:eki^£m tHs SecontL
Abo'minable .
4 po^' thexa ry^
autho"'ritative
auxi"liary
Calum^niator
commendatory
commensurable
con 80' 'la to ry
^iion tern po ra ry
Debi"Btated!
decla"matory
de cfa" ra to ry
de&"matory
dege"neraey
de ro'' ga to ry
dis ho" nour a b£b
> dis in tie rest edi
Mfef' matULty
electuary
ema"ciated
episcopacy^
e pis toia r^F
expia^'^'natory
Here"ditaiy
ho mo ge' ne bus"
hy" po chon dri ac'
lraft"^inablfi
;i ma" I
im pe^'
4mprac
in ac c\
in ap p]
in cen <
in com.
in cor t
in dis p
in ex o
in ex p]
in ex tr
in fa" t
in flam
in WM
in hos fl
-in i"mi
in nu m
in.se" p
insuf^
Jn.su p«
A ca de
a" pri^tt
ad vairt
affabi'
a" lime
al le go^
al phab
am ph? 1
a na thp
an ni y©
ar cM ;p(
ar ^u m<
,a ns to"
a rith m
as si du
as tro n(
au then
Bi o|[ra
Carti la
ca" te g(
cha" rac
TiiB.CAtHouc acnoati mooK,
U
»«»
er
4t:
pi ma «i na ry
im pe^'^ne tra ble
imprac ti eable
in ac cu ra cy
in ap pli ca ble
incendiary
in Goni.parfble
incorrigible
in dis pu Ui ble
in ex o ra ble
in ex pli ca ble
in ex tri ca ble
in fa" tua ted
in flann ma to ry
in W' bi ta ble .
Jii hos pi ta lUe '
in i^'ml ta ble
innumerk'ble
in.iM'^pe.ta%Ie
in suf ^>arble^ '
Jnsupi^able
Acadte'^lrii^sa
a" cri. tno bi ous
ad vairta ge o^
affabi^lfty
a"Ii men ta¥y
al lego''Yi*caS
al ph»be''ticdl
am ph? the a tre
a na tbp' ma tize
an ni yer sa ry
ar cW p6" la go
M tern ^e m-ttire
in to'' le ra ble
in ve''^ racy
in vo'' Ion taiy
,in Vul ne. table
<ir re" piria ble
iir re" -vo cable
;i ti" ne ra fy
.Jus ti<'CiatJr
,Qb«er' va to ry
,oii".gi nal ly
Par ,ti" cu la ri?Bc
rpe cu ni.a.ry
pre K." mi na ry
. >^pre pa^'ra.to ly
^e me' di a ble
?re po" si to ^v ^
re ci" pi?o cafly
re co!^' tef a ble
•ISub si^ di ii ly
.3ig ni" fi can cy
Accented m the
-h . .".'^^^^^ ■/'
' ^ristf^' ^
chrondW'ccd
xir dihir^am l^i ent
.C(Mn pli men^ ly
Con san gtii" ni'ty
'contigiai^
ion ti nu i 23-
con tra die ry
con tta fi t. ty
con trc T(5ir ti ble
con tn u e ii ous
Yer D^< cii li te4
»Yd ca"bu iary !
vtvo lup tu a ly
Un ac cept able
4in alterable
.un an sweir a ble
unauthorised '
.un cha" ri ta ble :
un ci" vi li zi3d
.uncul tiva ted
tun dis ci plin ed
un fa" thom a ble
.un fa vour a ble
>,«n gO' ' vem a ble-^
Vunpa^'ralleled '?
;un pardon able '^
mn pro" fit ai)le
vun qua" li fi ed .
(Mxx seri^ea ble ^
;un ut ter a ble
xlh war xant ft bl^ ^
US'
iac
ar gu men ta tive cor nu co pia
.,a ris to" era cy ere" di bi'' li ty
a rith me" ti eal cri" roi na" Ir ty
as si du i ty^ cu ri o" si ty
as tro no^' mi cal Di a bo" li cal
au then t^ ' ci ty dis in ge' ' nu ous
Bi o era" j^hi cal dis o be di ent
Carti la^' gi nous du o de" ciutio
ca" te go"xi cal £c cea tn" d ty
cha" rac teria' «i<$ t eo'n«" mi col
elas^i'^a^
■e" le men tary \
em bit md*' ti cal
e pi a^"l^ cal '
equab!"Uj^ -
equani"i:iity .[
e qui la" te ra!
e qui li" bri um
e" ty mo" lo gy
ex com mu ni cate
IheyL i bi" li ty
Ge ne a" lo gy
ge" ne ira" li ty
fe"nero"8ity
los pi ta" li^ty
hy per bo" li cal
hy per cri" ti cal
hy ' po cri" ti cal
hy"^po the" ti cal
!g no mi" ni ous
illega'Mity
u
tBtn ^maoLfc 4CBodL mnsx.
imbeci'Mity
im ma tu.rt ^:
im memo rid
im mo^bi^'lity
im mo n/^ ii tf<
im mmtSL^Utf
an per ccp tible
im por tu ni ty
im pro pri e ty
ina.bi^''lity
in ac cefi si ble
in act ver" ti^nxy
in ar ti'' cu late
in ca pa" ci ty
incivi"E^
in com mo m 0m
"in compa"!lh]«
in con cdv a Ue
4n con gru ity
in con si'' de rate
in con so la ble
in con test a ble
in con ye ni ence
in cor pore «3
incorruptible
in ere du \i ty
in de fea H ble
ill de ter minate
in dis cri" mi na&e
m dis pen sable
in di yi" du al
in di vi" si We
ineffectual
in e qua" li ty
in ex haus ti ble
in ex pe di ei>t
in ex pres si ble
in fe h" ci ty
in fer ti" U ty
in fi de" li ty
in genu i ty
in hu roa" ni ty
insigni" ficant
in sin ce"rity
in st» bt'' li ty per p* tu^ i tf
in Stan itt ne oos per ipi ou i ty
.in sup port a ble <phi lo so" pbi cid
in sur mount a ble phra se o" io gy
in td tec tu al {)hy" si og no my
in ter me di ate
in tine pi^' di Ay
in u ti" iit|r
in vaU"di ty
ir re fra" ga ble
plan si bi" li l^
po" ly ayl la ble
pos SI bi" li ty
pre ter na" Uind
pri mo ge ui al
ir re proadia. ble pri mo ge" ni ture
ir 4re sist i ble prin ci pk" II ty
ir re triev a ble
Li"bera"li^
Ion gi tu di nsi
Magis te ri al
pro" ba bi' li ty
pro" ble ma" ti cal
pro" di ga" U ty
pu eri" lity
meg na ni" mi ty pu sil la" m mous
ma' ' sm ifae tu rer py ra mi" di cal
ma" tri mo ni ai Qua dki la" te ral
me di o" ori ty euin qua ges i ma
me'^ ri to ri ous Re ca, pi' ' tu late
mel" ta mor pho sis rec ti li' • ne al
ne" to pbo" ri cal re" gu la" ri ty
me" ta phy" si cal re" pre hen si ble
me trd po" II tan re" )»re s0ti t» tfve
mi" nis te. ri 9I ri" si bi li ty
mis eel la ne ous Sa lu ti" fe roujs
mo' ' 90 sy} la ble sa' ' tis fac to ry
mu ci la" ^i nQU9 se ni o" ri ty
mul ti;fe ri ous sen si bi" U ty
mu ta bi" U ty sin gu la" ri ty
my tho lo" gi cal su per ^" mi nent
Non C0n ^r mi ty su per ex eel lent
no to ri e ty su per flu i ty
P do ri" fe rous sys te ma" ti cal
op por tu ni ty su per a bun dant
o ra to" ri cal su per in ten dant
or tho gra" phi cal Ta ci tur ni ty
Pa" ne gy" li cal tes ti mo ni al
pa" ra dox i cal the lo" gi cal
pa" ral le" la gram the re" ti cal
par si mo ni ous tri" go no" me try
pa" tri mo ni al ty po gra" phi cftl
peri^'dical
':o";u bi" li ty
per pen di" cular Ua^c count a ble
' jlll^^/^0mj^ umm^mm'
un accustom^ twcoflroulnble ^"qifor.ipaity
u na iii« rot ty. i^n 4^ ni a bl^ un in Iia<' brted
un at tain a bl^ , nn en Ugbt eked
un a void a hh^ " li^i. 9fH^ vo cal
uni¥<ir«i|y
iiiipeirceiy^bl^
Accented o^i <% t^4i pvt pronounced a| f^0tr.
Ad yen ti^'ti om C(mp fumi ma ti on in suf fi/' ci ent
cpn teia pk ti on
DjB<ic^ap.ti<>n
^de^fpjPryiittoa
de^ pre cation
de'iirast^tion
dispensation
disproportion
cir cum 8|>qc ti on dis %q la^ ti on
cir cum st^ ti al £m bi?o ca 4i on
ammnini'^tion
ap pre hei| si on
approba|f($^ ,
a^vari^eiouB
augmentation
Be'^ ne die ti c(n
Calcinatioti
cir cum yen ti pn
com pre heii^slon
con ae seen ni on
confidex^U^I
conjA*mation
confiscation
confiagration ,
conscien^ous
consequential
e'»neryatvon
equinoctial '■■
exclamation
J?a/'bri cation
fascination
Jfernjentatijpn
^^''gcllation
nUctual^4)n
in ^u spi'' ci ous
Li^'' que Miction
Ma" cHi na tt on
PaUlption
pe^'trifacti^:
providential
He'' tri bu ti on
rtftro.spec tion
Sa"cri4igi0Ui
se ques tra ti ou;
sternutation
6ti'Mpt|lation
sti'fpulation
su per ci^<li ous
s^ipeififcifl
superscription
sup j^i cation
luppoaiCim^^^
susditation •'
-r •-■.
TABLE XII.
■■■-,-■ ■ '
WorSs of Six SffUadlef, decented on the Third*,
Ex tra or di na ryr * ":.,
II le gi'* ti ina cy ,
in com men si} ra bid
*-**■,
in de £^3L*^ ti gs^ bie
in sig ni/'fi can cv
in Stan ta ne ous ly
m ter ro^ga to ry
Ir re co" ve ra ble , ;
Ae" com; men' da to ry
^a ie tu" di na^
Un in l^a" bi ta Me
un in tel li gi hl&'^ ' -
''W
\ -.,.,.■ ^f .■,:■■<'>; ■ .-7.' ... . , ,» .
^^ZAcc^edoniheFourthp :
An te di W vi an ~ e" ty mo lo'^ gi cai
an ti mo narch i cal , ^a mi li a^' ri ty
Com pa'« U bi'* li ty Pe'^ te to ge« ne oui
dis ci'^ pli na li an . Ji e ro'gly '^ pM o^
dLvi^si bi li ty \ ^is to ri o'' gra pher v
Ec ele si W ti cal . lili be jra" li ty
H-,*- ■■■■
m
t^IE t^ATHOtlC SellOOL BQOI^
im nui ta bt^' li ty
ira pla cft bi'' H ty
im pro ba biMi ty
in convipre ben si ble
in cre^bi"li ty
in fal ji bi" n ty
infeho^rity
inflexibi^lity
in hos pi :a" H ty
ir re^ con ci Ik bj|e
m[edi t^r mne^
)^ei/'$,^tory
par li a n^eb ta ry ^
'par ti^'culft^ ri ty
pu sil la m mi ty
Re spec ta bi^ fi ty
Spi^riiuV^li tjr ^
lu per ill ten dei^ tsf'
8U8 cep ti Wf li ty
Tri go no me^iri Cftl
TAB12EXIII.
Words of Seven Syllables, accented on the Fifth*
An ti tri^^i t^ H ans
Im ma te ri a/',lity .
im mea su r^ \f\(i li ty
im pa".ri syi la^ bi cal
im pe'' ne (ri bi// li ty
in com pa" ti bi^ li ty
in di« SO" lu W" K ty
. in di vi^' si bi" U ty
4h «a ti a bi^li ^
La \i tu dr ha'^ ti an ,
Fie" ni po ten tt a ry-
Va/' le tu di :?li' ri an
Words ^dt idikPy hut u^hich, ^nd^erent Paris of Speech,
c^an^ their Pronunciation ; being accented on the jKri^
IS^lfahk when ^QtihStQnd the i^^
Accented, (>tt the last.
To Abs'ent, to kegp atoay
To AhsUuctf^ to shorten
To Collect, . io . gather jogei^
, ther
To Compdvndi i».M27^{«
To Contest^ to dispute
To C^ntr ac<» to, bargain
To Converse, todzscours^
To Coxiyi^tf to chan^
To Conyi<Ai to ptciptguitttf
To Gonypy, tofv^ek
To Desert, ioforieike
NOU^S.
Accented 6^
Ab'sent, not present
An Aba^tract, an a^r^£^£^e^
A Collect, a^ short prayer
A Compound, a ^ixtjnr$
A Contest, a quarrel
A ContJ net, a deed
Cat i /erse, contfer -^aiion
A (^ on vert, a '^i,J rmed petf
^n ' ■ '
A Convict, a criminal ^
A CoayQy,ji guard
A Detect, d wilderness (
Wo
-y I
1l>tfS JDATItO^IC $€^0& iOOK.
W
trows.
Accented vn tkejlr$t,
A fetmenii a tumult
Fi^eqiieht) occurring often
Import, liwr^niffg
An lnsvitf\ Am affront
An Object, ciwy tkmgypte^
sented to oUr senses
A ^ren^ty a gift
Pr(}du<:e, the uting produced
A Project^ ai sckeme or de-
sign
A Rebel, a Truifor
A R ecotd, a' public register
Refuse, waste
A Subjecty fte veko owes obe»
dience
A^ Tmm&ati a great ptUn
VXR8S
Acceffi^d on the last,
Tb Extropt, to select
To Ferment, td> voorh UJce
beer
To Frequent, to resort to
Ta Import, to bring from
abroad
T& Insult, jtQ ill use
To Object, to oppose
To Tre^eaty to give
To Produce, to brin^ forth
To Project, tO0ntni3e
To Rebel, io r^ott
To Record, io enroll '
To Refu&ei to deny
To Subject, to su6du4
Tq Totmsat, ' to torture
TABI.EXV,
Words of similar Spund, but d^erentjfi SppUing and
Sense*
^bd,, a man*8 name
f40iet siiffident ..
Accept, Vecejjw ♦^
Except, leave Ottt
AcoMlemcQ, grammar rules
AedMiiTita, chances
Accompt, reckoning
Accoxmtt e^eem
Acts, deeds, exploits
Axe, an instrument used to
chopv)ood
Affect, io move or intitate
Effect, purpose
Ail, to bem
Ale, malt lijuor
Air, element
E'er, ever
^re, before
Heir, to an estate
Alder itrlse
Eider, older
All, every lone
Avyl, a sharp tool
Allowed, granted
Aloud, toith a noise
Altar, for a sacrifice
Alter, to change
Ant, an insect
Aunt, an uncle* s wife
Arrant, notorious
Errand, a message
Errant, inundering
Ascentv steepness
Assent, consent
S6
tlh: cAtri^ic Bcnifbi tod6l^
AMUtaacef hdp
Amstwata, helper*
Attendance, t»aiiiag
Attendanli. waiters
Auger, to oore with
Augur, a sot^ay^r
Bacon, tmH€*iJlfJli^
Baken, in
lisdim Mil.
Berry, amdUfruii^
Bury, ?b Hiter
Blew, 4i9ik»t>
Blue, a colour ,.
Bofkr, the m(Uf( s^iuL
Bore, t&mmdtfm
BeacoDy a l^ghf^ guide M»p«Baor. a cAqii^
Beckon, ^yim the mnd
Bail, a turetu
Bale^ a bunSU-qf •goods
Biftit, a /Mr*
Bate; to lessen
^iall, a' round substance
Buwl, tet.cry><iiU
Ballad, o jong'.
Ballpt, lot htf baUoting
"' Barbaca)^a woman's name :
Barbary, a country
Barberi^, utree
Bare, naked
« Bear, a rongh, savage ani-
mal
t Baron, a lord- ^^
Barren, unfrmtful
^aize, a course cloth
Bays, baytreei
Base, meafk ,
Bass, 2n music
Be, io exi<#
Bee, an insect
B^ach, the sea shore
Beech, a tree
Bean, a puise
Been, qfthevirbtobe
Beat, to strike
Beet, apl^nt
Beau, i4^/&|> ,
Bqw, <oM<mI tt»^A
Beer, maft%»o/
Bier, a frame for the dead
Bi^an idol *^
Bell, a sounding instfmtHrtk C^n, a man's name
/heUef ajine ktay Canef to walk with
3oara» ap^wfc
Bor'd; tfta6pic0
Bole, a cork meffsure, Jf^»
Bofl, ihundstf^cr i^
hawlyahrge iasiff
Bolt, J^r a door
Boult, /o,«0
Bomb, amorta%shot
Boom, of a skip
Bough,a^aRcA
BoWf to bend
B^vd^Tf at a table
BoraStt the margin ; ^
B(^, « young tm
Buoijr, iiTi fsmcHor mark ,
Brace, aecmle
Braze, tTmdir^^h or<^ .
Breaches,' br<)ken flatee,-^^
Breeches, to ^txr ;
Bread, food made of ground
corn . _;■ ..' - . ;;>;•"•■
Bred, broi^^Htup
Brewing, 0^ale
Bruin, a o^r*s nam)e -
Brews, he bnsweth
Bruise, a h^
Bxuit, a report
Bnite, a heiaki
But, apartich
Butt, a large cask
Borough, a Mff eHrporh^ ,
Burrow, acoverforr^bb^
T||B CATHOUC 8CH0DI. BOOK.
89
Calaif) in France
ChaUcf, ^.citp
CaUi to nam
Caul) mt uwrk qfa tvijf,
CannoBy a great run
Canon, a rule or wto
Can» am able
Cann, ajug
C*tch, tolaifholdof
Ketohi a small ship
CaUle, cofwi^ Sec,
Kettle, Jbr boilinj^
Ceiiingy qfa room.
S^alingv setting a seal
Cellf a ^mall. close room
Sell, to dispose ojf
Cellar, a vault -v
Seller, that sells
Censer, Jbr insense .
Censor, a reformer -
Censure, iudgment
Cent, an mndred
Sent, didseind
Scent, a smeU
Centaury, an herk ..
Century, 100 5^ar«
Gentry, a guard
Chas'd, did chase
Gh^e f contincnii
CHewSy rfoi^ cfetu-
Choose, to cull or. pick
Chouse, to dk(^
Cnoir, a set. of singers
Quire, $4 sheets ^pflpfir
Chofer,;. to^a^A
Collar, Jkr the fi^eek
Ghordy in miisie! ^
C ord,' a ' small . rope ■'
Cinque, Jlve^^ \, \ \
^iiikt ' to go dMrf^
Cion, o^ ycmng dioot ';
Sion, a &p^
Cite, to stimpon >
b'ightt ^eein^ .
Site, sititatmn
Ha
Cittern^ a nmsical instrument
Citron, a sort qf/ruft
Clause, section
Sfc, Clawf, tahns
Cleaver, ^or chopping
Cleyer, tngenioue
Climb, tog^ up
Clime, climate
Cloee, fo'Mid: *
Clothes, appatel
Coarse, not fine
Course, racd
Cotat, a garment
Co^, a cottage
Ouote, to ctte or allege
Coin, money
Kine, cows, sheen, tfc*
Coii, to phj/ toitn -
Kite, a 6ird of prey
Comet, blazing star
Commit, to act
Comioff, approaching
Cumitun, a plant
Common, public
Commune, to converse
C^onoert, qf music
. ., Consort, a vi^e
\ CJondemn, to sentence
Gdntemri, to despise
- Confidence, rsbdnce ^
y< Confidant^, trusty.Jriends
, Qaunci], dn assetfAlif;
Cbuns^f ^dvice . .
Guprant, fl berru
Current j passable'' ..'
Gonstn, a relation - -
Gozen^ to eheat
Creak, to make a noise
Creek, ofihe.spk. '"■'
Cruse, a Utile vessd
Cri«se, t9 saiit^ and dotvn'
Cy^netf a young swan..
f^gtmtf. ji seal
; Cy nibalvV w usicaLinstitum^i
:<■ Symbol, a mark ^ , ^
oJPn'
V
90
fM eAtMsic ^«IIN^M. BMt.
C/pruft, iin w^tf
Dane, qfDefiktark
DeaiH Mfdrt 19 ^Av %ishop
t>&gni tbw/ltchsafe
P^r, ajoreitanintitl
DehtoFi fAol pti^4
Deter, tojHgkt^^jTrom
Decease, death
Disease, distemper
Defer, to delay
Differ, to d*iasne
Deference, rSplsct
Difference, diiosreement
Oepen4epce, r«^M^ 9k
Dependehts, haf^fii^t OU
Descent, goin^do^n
Dissent,' to dita^ree
Devices, ijiventions
Devises, invtrttetk'
i^Deviae'si o f(Wo« • >
Dew, a thin cold vapour
Due, ovoins
Dire, dreanfal
Dyer, one tuh oii^sdoth
Doe, a female deer
Dough, leaven or pade
Doer, jierfor*ner
Dopr, of a home
Dollar, a Spanish coin'" ,
Dolour, ifncj^ "r , ^
ViQiiey acted ^:v
Dun, a coUftr *
Draft, am , r
Draughti w drin% '
Dragon, a serpent
Dragdon> a soldier
Ear, o/'the head r
lEre, oefiire
Baster, fhw/eastqfourSa'^
viour's resurrection -, ^
'IMuii^ d ^mHdn*s1t<mff ' ;r
Immerge, tt)pliinge^of(^p
Eminent, mutd
Imminent, ithpending
Emit, id sendjmk
Bmnvet, itH wi^
Enter, HJ;6ih
Inter, ^ mtijf
E) voy, an ambaiMdoir ''
Envy, ill-wUl
Err, tomiitaU
Her, *A*
Yew, <r^«
You, yourself
Your, ^owr oty»
Ure» ertMiriDMi, me
^jvett a batm Id msh ^mtdt
Exercise, evnfihiynieni
Exorcise,^ to hiiftjUre
Extant, tn betn^
Extent,- di^nmsidhs
Eye, tosteitiith *
X» fnyself' * , /:
^Slm, voillir^!^ > ^
Feign, /o dissemble
Tulntf languid
Feiiit, & pretence ^ ^^
Fair", bemiif^l ■' ■
Votes Met: hire
FavovLTiMhdness
Fever, dhienwer ^|
Feat, «» espl&k
Feet, oftHe-bad^
File, of steel ,?
Foil, ^0 ^wnrowttJ
Fillip, voitkth^ finger ^
Phillip, ixm«bt'« atawe -"
-Fir;' «ire«- ■:•■''•; -
For, iso^isiir - * /f
'.Flea^t»« ihs<kt-:\:^^'-f ■■"'"- ■
\Flee, tfMTrti ;^rm^Saiige0
Flew, rf^rfj^ ; y'^
Flu4 d/^^i «iw»wt^ K?-
Flower, 2/^^*j8&^-:V
Flour, j^f*f«iflf^
Forth, omDiirdy^0frmttf4' -
♦•*?,
/■
#
iiHt
•>i.^V',\,^r
me
■. '• ■■■_n '
^ward'
Foul, naiti^um^tun
Fowl, a ^r^
Francet, a noontarCs naMt
Franoit, a MOfi't naM#
Freeze, to eor^eoA
Frieze, aedttf^ed^/l
FuM, ihtpkiml tfjkr
Furze, dftitM^ikh^
Gallon, Jbun qimfti
Galloon, ndinrtyib rMani
Gaul, a f^^tHmitH
Gait, tnanntr tftooHtink
Gate, an€Mftt)i<%
Giesture, acHoik
JtBtetf ajokdf
Gilt, ^1^/
Guilt, «iii
Gltitikibutt, stk^f^
pIuttonou«, ^«^
Graiti, c&rn
Grahe, an idiiftd
GmtcJife-jiiiUce
Great, largie
Grater, Jhr nutmeg
GreBter, kitg^r
Greavels, % UrmMr
Grieves, heJimeniis
Groan, hdrds%h
Btomtif' incrha^ifd
Groatifjour-jaence
Grot, a cai)e " -
Gueas,^ tethit^^
Guest, a vtssi(o#* V
Haily Jrozeninater
Hal^, hearttft UiCaU
Hair, oftkdhedd
Hare, animal of chase
)^ly a^eat room
Haul, l^jivdl
Hallowi ioc&ttsecttdfr
iioHovir, empty ■
Harass, ia^/at^^ ■ r ;
¥•>; *^i;._
jIvwMU
«i
HaMhi
Hash, mnMHUa
Hart, dber
Heart, fAe IJN» W*^
Haven, aAa^^Mb*
Heaven, GdH^iiSlimt
Heal, <o ai>t
Heel, of a iSM
He'll, fettlOr
Hear, i|0ar*eii
Here, in $m pki»
HetirA, did fm
Herd, ^«M<I^
Hew, to out'
Hugh, m mat^i tmi
Hue, cUour
Hie, to haste ^
High, hfiv
Higher, iffdii^ J&^
Hire, tnages
Hhi, that mkf^
Uyitiiit an ekeeHHiastic staijk
Hole, a cafoitv
Whole, Ho^ Sfokin
Home, dio^Ukg
Whom, wAo >
Whoop, tomNob
Hour, 0/";?^^ diiry y,
Our, OMrw>*^ -^^
Idle, laz^
Idol, an zma^
Aisle, qfamurt^
IbIc, an island
Impostor, a cheat
Imposture, deceit
In, within
Ino, a public htiusi hv ''
incite, lo ^f*^ up
Insight^ kiK^kdge
Indue, to compps^ / •
Indict, ta:impie&chr^:i:,:ly-\}''-
Ingenious, of good paf$k
Ingenuous, V<»wto, J^
I**
4
„^ .;.«h\
IMAGE EVALUATION
TEST TARGET (MT-3)
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Corporation
23 WIST MAIN STRUT
XVItSTIR.N.Y. I4SM
(71«) 172-4503
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v"^ '■
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1^i#M«M9B' ' MaUNffifrlMilK'
^me, alint ',
Sloe, ^,ii#^iiApil
Sloughy mnffh(»^,
Solcv
Soul, :i
Ml
.^,,
'1^*
Sum, ^ whole
-Jew, A^%»^,
1Xopguei» Miijgwa^^
2tofiip> aloii^i
Son,' mole ckUik. ^ > ' VaI^, a ^Uev ^
^eU harjeiiei^iffigm • - Wane, i^ Weftreme
Sl^idt, ii<iM#r . Wd0it,Jbrietile9
Sucker/ A argW ^%r ^ W««l> <^]^^i? iutem^ ^ >^
Tax, 4i tmiHt-^ '. ^ ^ vWar^; merekqMihf '
Tail, the Sid .. 'i JUTear, toAai^oir?^ '/ '
7ttle> M stf^- ^ . .V . Wero, #0 Aao»iMNi ^ ^
Tal/eiilf, goiifarti x^ , W|i6fe, a^t«Aii/|ijSa^ '
Tftlooa,. ^nti'M>: . '.--. .v'-Wsy,.ro«iirfi':v'5' #
fares, a0i«i^ti«j|€al>/ ^ ^r Wdlgh, <o ^l!(tfw» ^ ^
Td&r^,yh>ifi ^^ligMt. .^ejr, 40 hu^uki^ ^
Team, setofhfmm {,* rtgNt, e^wift
Teem* to atfot^nigf ., . MToeki «evi^ (2atyt
Tenour, inthi^ s >. W^, j!&tn^
Teaufie, mU ;,x.^- ♦^ -^^Iffither, to fjkca^^ '
Th&D| «9H'(Mti<ii«^ L ^ Whither, f^ toAa/ |iAia?
yhefk^ikoi Hm ^ iH^hlch, lAif or ih(f$ ^-^
irhe,. an urii4$! t- : /Vv/-^ -*' ^'' Wjtch, «orfiewr<f : >. v - ^
Thee,, ti^, " '. V • W'^» ** "Nc* • * V
Their, &ifoiie% itr^<il0|i Wli^e, m M«i«|^iil{iiit
i
j'-^H
"4
VA \
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wmmwmmi m^^Mm
Wmtltnem
mmm:
■ vif^
-fix
a^rjat^,;^^^
tipu^ ill
^j^Mj^^^^'^M
Flfcl^^;*-
•>"•-*-»?'■->■!:■-■-; '■':*
1^
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m0oiie SehoofSook.
-#*»"
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^^
.i^bis list e^
c|^ jbem, lit^ 1^ w|^ lip with #e:>
— f-'frC -
9B ll!fi^&p«»&
imd^^^gm^mie Mi exta^ctio^ af ply l^i^
I6twi&#*fthi*ii the ifiSify Minitd of ^eiii^ a
n^m^^bmB^ *«ife aweitof hSi#ro¥i
to jre^ ii#^^*fei^
#^^ J^tifr^lfe bi^ilfiea£ ^id^ii^ ^^*i^^^^
>,
_^ ^^ ^'^ItisdS^^^ 1^^
a
';ii--'^<
■i'i-
'■*:';■
t^.ftl!^t J^ it' l^ MfliQ formed your body ipi
jicftijr ?iii||H#8,Wff^^^^^^ yonr soul
qut pt:$^f^ng I^Ms poiii(fer. Ifou are the
VW3^^5>C J^6^ besides the fttbiM' }'C»i
%]|(^|i^0n earth* ypu hfve aqother in beaven,
^ 3?^|it v^ did ^od niafee^ you ^ Be atten-
^Vei^^h^itie;^ ifiiMf what eiidu^hk^k you^id
' Jll^^iikfei^4^ it la 9^wy
,A ^
r§£utatidiv aoio^gst ma? iHothfug le^s? You
]||fV^ $ spul toojaoble to be deat^ig^d fqr^clh
i^jc^liedjahd peri^habJie thijag^ : plea|;:ur«f:3t.a)?e "
phaf)2^d;:JQt^ pajfi» ricbei^ perish» ^md gtoay
%mmiL^- ^J[^ it toi cqtatinae i» loiig: tiin^t Mpan
«BurtK i^ &)d^re yaor happiness^ mi t^ iogk
%LH^^i^-*^^^^^^^^* ?*^^^ if fOt/tWe k iip
^gefj^piS^ betwixt you. bid ^rratio^al^heiiigf^,
/ li^S hoti^ gQiioblfi^fioql^whi^i Godl^-
^^QLptk jqUf.ti^Qpm^yfith luldec^tandtok ,
^/>d Memory, c^,bl« of ii.o««ir5
tfijxigs^ deafly ^manife^ that you were cheated -
for a higher an^ more hoiipurable^id^^|>(d&
|ioii t|iis fifp^re of thc^ body yoMbear,. the ^ta--
ijcu;^ f^rect» ^.bt^d. onihigb/ and eyes*rais|d ,
ipward JieaveQ^ teach you that you are not ^
fhad^Jbrth^eaith?, Beasts are made for 'the
e^ih J tW they find t^eir happiness* and %
thai reason they JbjM^ upon the earth : bui yc^^
^ 1C^e^^^^;^aj^, created f^^r heaven.
Tffiitt if tE^e gb^e f f your ^fcjode, as^ it is tjiat of -
yoia'.#ifij[nj~.3^iMi^jsaMl cam^down firQW h^
y^andil^^i to return 4hilbea:*.N , .
wider you litHpy j^ Wia H/be th^ i^Hill tit
fif^miiffidnt, 9iJtlRidlJ^o86beittl«0lii;itlupf 0^
th«iii^ that adnmiUe iiisiiruiii«pl» idHit^^^
ftMe 10 d&et your ftti^iiy s God iM #ti|fiMBd
thelB ^m nWi^» for you jv ^ mi^t fll^
yc^MT i^vlce, iii^ tlo be the ol3|ect and <;^awM^9f
yoiir happineds. iii a^oklr i^p«i^
II in ihe uoiv^te, tho0e vaflii tuid^i;^mdia^
^ Ibil^^bH^^^pd *^ c wt^ i. ill 1!*^^
«t alil^to conii^
God baa^ noi mi^de you ■ for ^iiy of t
tevlfen. Hi bas 1^J^9gp^
)^lfe ihei#B^|o4yyour^^l^
pi^of 1iiid capacity, kjiioi^;<J0rtt<tot faco^^
tecTw^h^ tbe po8»Bs^ i»a a^gJitl^^x^
5^oi5 weie iii^ ^^^
y1tTie0ifti^ 1^ tbe <d«^at!C^ ..^1^^
i^ig^ ^tlN( Ifitt
;:lriM^^b(^rtol>:ii9am^^ .
^^^^^^^
*mm immmc§mfmtm0m
im
iM^f^ li# lali^ti^reitda ymi All tNi finite
wdfM^iuiibbi <d^mc^ for fmt^pt^vt^
ir. '
\ ^ .1?.
ttef # ft tfijeri; Sfttid' l^fei^ jtb ktfew tlfr |i^
Wok ^T^mWit%M\\^^^^ tlic y«i.
viSfiiffetit^of tnankfrttl fticfefifea by sin. aric
' bemiiWiS^ mfe ctoffd of GdA ; the ^di^cmte <|
Jieltfifi^ €liFidt Jouf Saviour; Ybu liave adtp^w
e#G<iHa: for your fatber, Jf^su$ Gkilt foi^'yoftV
Siast^j'ycWriiistr^ctor^ four exathple, and %
Ae Wie «5f vpitr life j^hfe bof;^ CBurchTor yciir
mv>thet^drgajirdian; theatTgels for your j^rb^
1fectof§ ; tfle^ilnts for y birr intercessors.
" Yow have been m^ae the^ tewij)le of Gpd,
Wo dweib in; ybb by grace, flTlie heir to hi$;
eterhal kirt^^^onfr^ 'from the ii^* and Hope of
^hitbyouriv'^^e falKrt fiii' ev^ j 'and. you 'are
Wt^Aii^Uf Ko^.i^ :;nfA ^i;^ «^u..*^^ i,;*.;; ii..i tu-.,*'
^ U^ C%«ii^wlioliiAk^ aSt.tliiM^iriiqrol^
UrifMil^ rdONilii <mii^ol be Miv«d* and iriiirBhi
Aitb ^ Jesus Obfiali tRttruddlliylils idbi^
tin^ef nrntiik^ )by lttS;preci0i]t l>odf loid
^IUqo^. a|sis|«d by bU grac«t and dfbbMttd
wit^.Ail tii64)eeessftfyiae»mfinr ymitiiii^^
O Gti»^! bowjiolil^iDid h^m beoounUeis
the iUte bit a Oifi^an ! WM aeknowledge-
j^iieH 4C^o4 ' has sbeinifa^ youi istqu eoidch/iieyer
il^ve^ been saved f ff^i^ th^re 4fl,iio iakAtioli
IrfttioiU &itb, ^Khje^eUieiij^i^
l^en, if Goii^hiki not aHieiwiv ypu tbisMua^ ?
He jiaa n(^ df:^ne t^
mpk f^ iive an ottier l»»i|i$riei^^ ^^^i^^
fedSi itf ignorance «nd jdti ; nor t© ^leii^
bihei^ peii^Sy ^hOi li^thiKti^t^
f^yoii^ yefc live^jn etrw, s^rat^ frwij ilte
tr^eSfkitb of the ijatbqlic €b,)ftKjbr v?Wcb is &»
jpillar >n3 grouiiA of t^^ v..4r
Why were yottnot of il^at unhappy niftno^?
Why has God^inail^tott bdrn in^ Chris-
somof the^CsMhi^iird^ itit-
st^wcite^ ill ii^&^vme m0e^^)ixi^^^^
ien^acy fi^9^^ %i^ you joaigi^it^
IhisJBivouri^^ *
^eotiiEiie;^ # h^i
iis*
■ ' ■ . ■ -. , '■■<■. ■■■'■ .■ -'■■ '■■'
m miimsi^l^ by the gtace of
,><( . -.1 ^,
ttai^w HhMii liolllx^ ^r /iANitfittr ii|wiii 4
t69lkymma^ hftirt fill: jfMr li^^dB^;
, f^iMi^i . _.
■■">;^.C;i4?-- ''
■'-■1,
1^.
^ f *;
■i'i^-K
-i ■:
;•'■•"■*■.: *. ■ :*i '?...-■■■■, .- ■.'!.■. . * ' ■ f ,■ 'j^ ■■.■■■■■■.>■' ■ . ■■- _ A ;-i r- : , ' '.
i^KCH^tiin^ ^ the; *^^j^^eiit is
i^tioii^ tfeii?' wfc|&i| ' as iii ^^^ m
ri^ ,;^ giio4 djqi^^ wbiefa imti^ faii
l0V€^ Ge^i^M^ef^^ £(>]f it is tfce fi^|tf ^
are hurriid on l^jymt is^
i^yiiticMi, mMo uses all {its endeavoui^.to With-
firftw y^/rom the, service of €rod» ificl make
siil>e«^of yc^ bi^t«^)». £>& tii«t i^ ^e msf^
fpomdy be ^Bed the tiine ^ <*Qmfaatni^
^m^^' wIN^mn you isbew your ioisc M God
with a eon^ant ^nd real msetifm^ if you cott^
|-ageouslytesiHi4io9i^fijp»t assault .«;.; *
These reasofiS;^ Theoilix»6» ciNiVitiice us, thtfc
GW hii$ a specM .^aifecMo^ ^^ faem^ 0^
yottlh, whiditdaf' effi^sioyed in %ii^ Irom
sin, and serinifig 0&4 ^ a saerifiee the mos^
agreed^ ^1 (^li^dBfered to faim. And, as
a i^urn^ Ixilli^ sa^i^ e^^ THcm
ii^la IfettlJfM of yi5iithoveitofi»ethemtdke8>
by ^mimitgexm^ i^^iig sfi temptoti^ns in
1^, and ;^Q ^^^ ^fteDi^ves entifelj
r-:r
,/•/
^ ' ;; J^]^fP<?:-|^^
act Mpe vam% j^etspU tc^ Hoii, i^#iig
■ ■•./(''■
X^p^ tij^ an J^ aU*>uiiiei«r ast he
lis J0V€t;w^}»^^
Jpfe firom these cm<^ im|ji^
^ti^0x^^^ die ihiiri^ti^L ^vtte tafe^e
Ipi ip3#ii ^^hlerein they h^iavB . the«^.
Joic^ll^ii^ «t
^^
%t!td£ici Bcm&t-mHii
-m'
h#%€iit Satttuel to tell tfie# Mh^ i^a |i«
thgit he would gwMi h&a >rith stic^ ri^
»hoiii setve focflfeM^^
:tbeir^^ that fefeOT^fing should dii^ iii the fli|«r^
,cr <tf 'tfiek^^ yout*| ittct ifew^ shdiMtf ?b^
^iHfect' i^e I md thatr jiis t#o "laottf^ <3|jhiif'
;ahd llifef^ sfi^kaa diirid*^ C&0 daj^eaiidl'
saia^ dBy ^ &ther, heartnf thcr'^Slirs^crf' tWiif
a ^he s|rbt;^^^^^^^l^
i^mk^^mM ti?^ taken b^ tfici «n<^i6g|ij^
ai^the^r IFthe pitpiiSf ivaaf^iilffllfed td sf <^
thratj^th¥%h;k^die^ fc
BM^^ U^y^ |lt<!#l, dfeseii^ '
ful»f ajid ;1ii^lj^ iarftbltidus^ coriceited of fite^
sd^Md liis di?m beautyr Wb»^h, accof ding t0"
tl#%ei^tbres, W^ extraordteia^^ The' fe$t
•^^.:
4MK' ^nfi^€M^^ 'V;v'
jmid Ii4mittdl Whk ft^c^uc ^f^'^
be 4»)|it^6d a^giiiincl l^ilb^Sm W
Jemtttkpoif And piiriMi(e» %fo "^ttb a sfepckiig^ lir.
eroxfii. WIuMt wtU^ie ^m justice d^bice?
WI,T|? bad ii*Jipatr 1^
ItilJasdl %Am van^ car|ried md^r a j^ei#
^ 1^ and ^M Woce. hi«^^l^<^.^^e[f|^lQ^ bi^
^^f by Brft^j^mgf^sm^^^
vmmn of Qt^ vm jm> 9ix0i^ entangled hi
tthfrbimcbea ckT ih^tre^* tbat tin^ mill? b0 i^e
on €oidd oat c^ him ^wajc* ba^ codliwi*g
i[Hrt bfiifig tftbte t© di«t|igs^ bttn«#i -
^ao bW4|^roM^ jii4 a lati^. ^ndJ^lledi bii|i
mrtW^ot^ at(b0^ J^i^^ by aiiiMiloay]^#^
1^iid^9e40, wb^P fl|^^ «b^ 4^ Ibe battle,
hml e|L{)re«3i; Ibfbiddtai a^ virie^ei^«^%^ of-
^ x)ffiiHotbygoo4nel5i
thoa 0xp0Gtli$tthek repentance*
jp(^ §^a^,^g^i^erif^^p0ds^^ time ^
I i^Mi^ ThcflSanje, tto ymi^ a^^ J5f
y% youf»^ This li linkopwh m"^ fireatis^
Mi
^i nfei depends ^po^t^^ fiiit pa^t oF ^
lame, %pfeK ^l tlie iiwjiM siKj^ ail* %Iu^
1^e^^l^t!^«i^%itt^^v^ con-^
i^e^oti ctf tnii truChi Fshaff ptMuce no teiss
thaen Ihe aeiitii^ght^ <^^ the safei^ scWpiteei
tiit k^ ttf the^ 1^ wdrdsm
K^^xpress^ lifiij-it i# impbsMhfe 1^ d
!P# iWiy d^ it ill 80^ monjp j^aces exhort
yawg per^ t<» ' tifmik of thS^ir salvation <y^
tr#ie^ jB^ to vil*ttie m their
y^i^i eiicep* it ^'ei^ t<i |h£# of ho^ irfeat
'^^ ^HE^ t^ tme i^f^^
i^ dori^ s%> in Edcte^Sticiw : *• K^
,./:
'•■•";**■
m life Seg^j ' : wh^#rt^ mm it m^m
^W b^^iks ferftfi te ^y^
^ifer hetipmA h0s^]^p^fl^^ her
tj^ tfe iiplfearijcd, and Ife lSwi#
. G!Kqjtci-^#3^s ^it'^^^ '*f^©i^^ 'ih^
I*
t^'^u&ii^yp^^
i^$:iim ^ia«i idf0t,h(m cf^gmt^ o^sxmmnqp
gf^al|i| tipp, '^i0 ih|08i» ^c^aui* their 4%%
s|n|^^^^vPi?J^^'^?\!**'
i WW.
:*^^..H
*.
l^ii^ |^i|i^(^^ lacked exaic^^^^^^^
^ the fi^«^l^^i^%i4«^^ ^W
#iil^^Jli||^ Piillppi^iBS^ of .bia,^a|!|iut€^ for
4i:« ii«i%ifiioi.tt:
tUv»^«!iti
*■,
%06t
iWf Ka^iii^ii Boifer WX^pfAM their iMwii^ in Kis
l*Qoi tii^i^^ old
■ %^ poeraita^ W «bW t^ ^%i|icir
fsruelty^ liy p^ers iai ttSir$, Wa« obfijm t6
Tieldl buj^g^ i!l Ilk <?6nfid^^^ who
ijltei^mtidotisnhd^ who Idve JbkA. Itt thii^
lif%ii$ not cteeei^S t i6t hil inhaiiri^ brethren^
^ai'wifh ft<ktif oiFs6;bart?^ou8 a0be,
Afe^ld thek firijt rescJutfop: Hiey #|^w1ti^
^rSfaic^ W and" l«)id hi^. 4iftisr§attt?,
thcin* passing bj^ whc^ carded Wm^into,,EgJr|rt>
khti^ht ^wasfold \tb >' li)iff*of that coUfitfjj;
JdJiepii belpg Wfth his Bii^teii, pei^eV,^^^^^^
«tiueand'iiint)c6ncfe of lift, which drli^ a§#a
^6 Westing of (Joi npon the hd&se of hik"
ihadfer, wto soon diScpvei-^ lil>ierit, and
*«p^tjdvedagi^i^ata#edtlon"forhifW,: ^ •
'^^ehold how Joseph. sjMint th» first^'patt or
U^ yotith,''that is; until^about thte We df
tv^ feiify. Se6 tlife cbnsifju^'tice ctf it, ^m l^ow
hWip^^d th6 rest of his Bfe ; whereiti I ob-1
j^Vl^ three remarkable occasions (ii which hi$
virtue underwent the severest trial The fii'^
was about thatf age w^hen he sustained the mos|:
i^id^nt attack his chastity ^ould undergo.
The second was hi? bein| cast ihto prison,
teiving to suSSrr the punishment and be deemed
guilty of a crimfe which he abbmiri^ted.
/ B^t Joseph cQtttinCied iihnioveabfe in hfe first
i^^ihaet and^ he had learned patience iiH W^
fm^i by the persecii^ion 6f ^is brethren, he
W« this with wonderftil conltftnijy, comfortini^
himself in the conviction of *hi^ innocence,^ ot*
'■s-
<"
"^F^^ffi* »,*F
power, .jtotf^nev^^ fxii 9.dmiita\m, iato^iisl
^1*1^ I^W^P^ v^f^ lie,
le||i^^ii^q^#^ aj|eciia^^ p to dmw
tt4 itti%i/t»<a^ Maeo£ acwi
by hill gi^t^^eii^V fet ii^))(ich lie wiN» ttititled
in t&ose c^Giiikt* - 3%e Strohur &f^ihe WarUi
- Me i^mmi^et^ i^^ wild the feiar
0f Oodj in tlieintdflt of gmideWiJSt<M the «gi
^i^r^, tt^teii he %a9 raised tethttt fbrtixne^
fi;^ to the 4ge««f ifihonJId and ten, where^*
ill lie ^BeiiT Q^feo^
tdljfft edi;ainplei and imn^ tmn it^ what •vittoe
aitoed m 3^th is^ble to cflfect,
-Ifhe liett eifiample I shall aAAtice is that of
Tol^^vthe fether of yoiiiig Toby^ whjM^^^^^^
dd^l^W^^ his youth as in a iiiore I^Mii^ed
lg% tro^sciiptwre <focl^jes t# be wotthy of our
ii^priiniition. He %)fasf young jftan ofjafye ta^
$aM*llty of Nepthsfli r ^and *altte|ii|^he w^»
1^ or y^l^thful ^ea^ in his iitlM^' ;^^
wifeti iMli^ie^ ^# to sa«iMce4tJf^ gf^l^
Itr^onipte^^ 4e ^ni Ifton^ jb |«h^u^
|(|^ Wx0t ot iiie l^d^is^ ij^^
lifeie^S^ of Isr ^ q^jiija^^ him* feithfUfy^
feM5%rst fruits ahl tith^,^^^Pb^^i^
Ai^^ adds^ tie scrip^^
\^i^ bitta b<^ a0cOffing to th^ law of (3^
^O Ae^MarfidMe lifei^Th^otini^ of a young;
man, ivh6 eCtfed «idth40g chil^^ thatiis, lio^
thSi^iij^diiii^iiy^ioH^^^ iiite pfeEmitted not
^ftc^gelf to b0 eairried away hy ti^ torr^t of i^
4p»^fe€bi^ in tip' eefvfei^ of
whfen^#ef^8^to^niaiiy ahoii^^
M A,yoB(tb s|)etit so virtuously fjeould not
JM^€^hy^& boly; life^ as you^ihfiit *M^
^^l}<)^fy^i^mm^ to inin^ estate* yfs^ipA
-A
mm^CMiowic wou^hrMOPti*
t»
mffa, to At eit^ of Nit)ive4 b«m^dM^
isptimd noi twBL tbe l^h 9^ viHue wkidi
he had'saJbop]^ enter^dvih/ti^ |*or
ftut asi V had fauMd #)iii^^ 7«^ tcrr^iiit
the friieked exnujle of o(ii9i»«. he j^ehilHU^^
not Jbimsetf Id Ufr.admipted in l^i$C9Mi^f/
by the example of hi» cooiitryin^^ Wnoiitt
Ui^nttouaF^ tbe m^^sof Getitifes^ tbouffh
prohibitedc bf.vtiike law/o^ QodL Seco»(C%
ottVm^ deserv^ a jpi^j^iiteir r^id fboiihi^e
Aaiiymim^ kingv ob]^ 'jhib viisjtuoiM 4i(^on^Aitl?l|^^h^
Iftdvfaavi lOF^IPji to any^^p^ the kjh^jichMB r
he ;^i|0d > 1^' ' l!elloWf€i^ivea»^;^ j^
tbiBip qotteeminjpt their. iE^vati^D^» )|wdVt|E^
the mSfstim \»imfm$g$ m
4^ vi'^sKl^ed and com^rtod'tfaeilii^^^
^i^ngi^i €l<;iJ^Mlr!tbep9ked^ aii^iPfiKi^^iu|p4if
r^Jid^oia^^ bi^ed^j^ iMi :#iid^he ^u^^.
iiviicb be lia#tBCtif^|^<^^
^ »Jk^Wha^|il^i^ adimnd8febiiH%^
:|i9Pdeti)id^h^%)pob he^^b^ the^m^a^c|K>^^
uiiexi^^^lif^ ac^i4«iit ^ihe ^%4iixr^ |rea£ of
tt^agei^ ^ i>^ ^ her jTi^uitied &oi)^^^^^^^
ned^ with tte }m0^ j^^aftyd^^^ hei^^
td £dt a^3^ uiiiei^i|^^#li^ |^ ^j^i%!h|t«^
of the ^duisg^joiit ^^& s^v^
ctoimlesM i /v^ grea^ iiAtiet^<i% 1^ a js^ioat
sevap trial iil^ut*e a^^i^^l^it ^n^ si^ aa
a^iiiir^Ae jp^i^ i^at;:t|c sacri»i ,$^^
oiit b^ii
such IM
of )50iii
ny of i
^^
giithiE
tllBsb^i
ifitic)i<
widteid
the^ct
i<y lie
wic^iec
thfeftip
come;
virtjUe,
J ;:'■!
m% CATkOhtC SCHOOL VOOK.
lii
tHftt we cfituiot. opnsider it attei^tiyelyy witb«
odt bciiiig toui6h«<l wttb a Uvel;fr,BoitoW9. seeing:
such mimben of C)tristtiini» and jpi(inci]paUf
of y^ouvijf fipfit^ V^o |pf^i|ii tinder tke tyran-
ny of airiciouslii^tnt* whi^^beioflp contracted
iii ttieji^ jriiiuihv iind Incre^ leads
thetil to tmr^^or^ ; frpm^whipV'if tbeyctuinee
tip recld|v||^^i^ '1^ witti ti)^&edible nains mi cpix^
biiis»/atid ty a miWBHfe«»t Wrwrle or divine #iito5y
p^to^ dear 11iwai<M5> /to j^^
f^ite|ti*iybur*tp tbnipeiy^ /
y^|t^ i)(iljr e^ i^i;event it^ or .q^^^
WithAra^' yon»el^ ' tf your' ar^ » alfeamr >ii«i^ ^
gicl theireinf
e». ^ The%Bt iit tl^ inCFed0>]# paw^r^&r(D^A
<]ft a wick^ jjiaWt,^ t^ich, being orii^^^ted^iri
tlfesoulrg^^^^
sfttich dmciilt;^ /eiirc^^ed* But amungit Otn^H*
widked h'abits iai^e stich a^adbe|e more i|tifon|ly9
andial'e^ot n^e^^dtkm
nature is HK^rel^cme to evil t^^
the iscriptiife sav«,^||Fhat the pervei«t Hn^^ Mrd'
i<y W eoiTFectea, ivtuch makestfae liii^ber of
fools^ that isr of sint^ers, infinite* J^ni atnoi^
wicked habits* those contr^^d iri youth are
th^ i|trongesty and vfith Qio|t difficulty over-*
cotne: ipr the passions, wh^s^
nieni^S ; j)f ii(^ unn^stjjiaiM Ihat H^ti^ by
vi:^jU4 i^reas(^ ^^^ m& as theylnsicri^a^
g^e^ ype d^ sl;reng^ and rend^ i^ at
list tMKfc^^erable. \
For ^s teased the same scripture, in ordcsr
.'l^.-
ifti immA3^ifsi0^
bjil#
thai idl ti^remi^cl^ : i^^i^ll^ ji^ t^iliM fi;^
|^t:*a^id^^
jfeaysta -
rmmM^fgim mamm^ miem^
ject her to tb^ ctoidSiii]^ (b€^^^^
&tyy M proportion iis «h« c<»itid[i6ji iu ^e*
ji€^lor^)e fit^te dP a soul reduced to that ser*
^udd^ nmd^ iihe t^rifchiiy lof her raortal eoe*
iK^f ^lo^fl^Jk^s ^ iiiiJl «ii|^<^mM^devib^
%inii:MimsiptM^ \ikt\y to draw^^^
0"
' - ■: (
^^p-
, V ^■^■jCr.., ^;--.y'~y,-5 ?ste#^»^ * -^-j
|S^»th«s ijiihmg tot Jie^j4^^ ,
;■>.:. -i
i-
caAPMHririi
# i^V •^'■■*' -■!*■■
'hi-
Mipi^piW^!^ i^tf
■■^t'^-
|to^4tM^*#^ |n^y wi© pe^h, and very
If ^ wiw> «ave thenflMielvies % smmmkig oi;
otH^rwise : so in the shi|)wreck of virtue, whid)
inany suflfer in tbek youth, the nun&bft!^ of
iiioife who are ete^N^ly^loit is v^ry gyeati but
of: t^ii^v^O esc^ ¥ery s^nalt vJou will
concept th^i^ this^ miinber, jp^
'A,'
■ I
■''.h:i^'»
■ : Mb
of 1;lle ^d T^tiiiieiit, th^re is Min& but dUe
#dil^ JfiUifti^ (^ JiMa. For this^Reil
'pio^f^ II irwlt 1^^^ others wbopefiali^(t
in M^^t^tn, ahd dii^ iii the vkes of thel)^
yoildt; some a|ler a long life, others being
snittc^hed away bjr^a/th4n theprime of their age
-^Z^hs^ here "set f^udown sotne ©x^ples :
First'-'^faUi the kifigsdf Israel, who, to the
nuD^er of^netee^, reigned over ^e ten tribes
o£ librae], "ifrheti thi dkrisioa ^si made of that
ItegC^ fitwn Aatof the tribe of Juda, after
the death^Sokymoh^ there was scarce oncy but
was eKtremely Wicked frona his youth, and coni
^^iied iso isQ hisileath. And although the ^rip«
t^re does not tn^e express mention of theil
youtiii n^ertheleiss it^ives ud sulficienlly t^
dbniiatid ^Ai^ tiiiey were all wicked in tnat ag(^
except ifehfii, who was afterwards pervertea
liiie tl^ rest^ '
41inonjpt the kings of ^di, ^o^iKe^^
reigned to the numlMBr of nineteen after Sbl<$^
mon^ there Were six who ^e^e good, that is,
Asa, Jo^is^at, Ozias, Jonathan; Ezechi^, and
Josias ; m the others were wicSed. Those who
were good began troni their youth, and contin-
ued sudh all their life ; tlie gi*eatest part of
thcwe Who were vicious, began their wicked-*
ness in their younget y^fs, and never altered
tfeeft'conduct/^^^" » -^^^^^^^^^^
Thus it is said ^f ki*ig Ochozias, that he
began to reign about twenty-two years of
age, was wicked ^nd attached to the idolatry
(^ irapf6tis ; Achab," king of Israel, wIjo was
. Part. il. h
1
>#
I2t f«flt^At!ii0B0 mi^ms
die efl^^erc^ive died iii W$^}qkjeasieii*v.%
ll l8#ai<l of Aqha^, :<hat he m^ lm&(^ ^<^m
<tf age^Whea ^e^egsiii to mg^^^i^h^.m^(^
4Bi,jpplvbibi>«elfto good, and tci^«eiwi^eH0f 'G^^!
but fpliowed the e3C««!»^i^ of the idcJfttrowiikiRgB
of Israjrf^ ,andthathe|8ff^^i][)as8ed^^^
^ietj;, ^hc^eiii he diedl* ift^ t« had a^i^inu^
iu iviGe fe jtlie sp^ce crf> sixt^^ ij^^^ ; ■: v
^i Anjon rei^i^d at ihe .age M im^r^^
and became a iQUowe^/)f^he.^
€J? j^iao^sses, l)i4 j^c^ ,pf hiwepjeni^^e^ ;»
di#ia his !^iiis at the eod^xf .fc^i^^
';:dered.by.hisown;#rvantsi. ^ :'::r: .rv-r'^^^v] ■■.-;;-■;
- ^ jt^achini hegm at |he a|e <rf ^if^ty^fivg, apd
Ifeigp^d ele^n y<?^ars^ diyring !yi?|j^ tirne ^wi^
i^isked ia&elbiC west<»^^ and die^ p Wsini^
ti^^ jmth<^
fl^ depiyed jof the jN^Mr Pf feia^ iai, aqgp^
'dijgta^he threat <^tbip:ophe^^^^^
||b son Jo^hiip, having ^itcceeded ^ -^p
^^^i^ghteeii^ i:eigiiedfeiit thre^ aJt
ithe^d where^^ cteseFved lpi?l^
igtoSii han4%(^ tfeb^^i^
^tG> BM3!yl9% ^wfee beefed ^^^^^1^^
; Sedeci% tbe j^tpf theWiig»^J[ud^
come >o the citowR ^ tiie a^ pC tw^yrori^
was^ jalsa wicked Jike^iis^redecessoo^ ; ^d ha?^
ying continued in Ms jtowi^ities forthe^^^^ of
^eyen-year^» the dreF tapon him^lf andllisf e^
pile the mos-trngorouil effect pf that vengean|5e»
j!<rithM^hicbCN)^b
i ijation. For in the mm yemof his rei§^ #e
^# Jerusalem was t^seig!^J|^||i?fiHl!j|?-
ffiEr ci^ifRouc icM6t iodtif/
123
^hmtf kiBg of Babylon^ atid after two ye^rs
l$eg^^ ii was t&etk| mHogied^ and put to ^e arid
swoiNii^thet^ixipie o^God randackei^ ;
$ii(|^ wliib^ver^ad es^ the- fury, of tlie »^ord
^fkt&iner w«re &ei^ iiito captivity.: Sedecias
Mmself iiyihg with llif tbild?e», was .takeDiHitid
%t!6Hght before th« pr^^d kind > wlto^ after
Anting his fur^ and 1ii!$gni^on, catiserd his
ehildren td be butefeered l^fore vhi» feee, and
afierwawfa pulled Out his €yes, iind sent him
tii^e intfej Babylony where he died in mise-
in jii^t putoishinent of his iniquitiea. . 4
T6 these examples, which are very com*
^a^ itt Sfacred seripture, of such as havens
ver collected their vices hi ^eir youth, auid
^who have died in their sjns^ we find but one
^' the Old Testament, who was sincerely cort-
yeETted after he had iiv^d wicfcectty in his y^uth,
^isv fMaaiasse^ and he in; so>^;e3Etraof dinai^a
MaK^ner^ that this exan^le s^^s clears; tlsm
noondiay, the dreacMbl $fficnhy of refbnning
*lfifejyiciotia iftcfeationsit)^ :
"^his prince having hit his father Ezechfeig,
^^e' ^f the iftiost pious kings ,of;^Juda^ M the
age>^? twdve yeftr§: inherited his^ crown, but
nc^ his v^ues : for soon forgetting the holy
^exatnple and wise documents he had received
from him, he a^dict^d himself to every kind
%f vice aiid impiety; His iniquities daily i^;
creased ^ until tttfe fifteen thv or according to
fibers, till the i^^o and* twentieth year of his
r^ign, wherein God piinished his crimes^ in an
exemplary manner* He was taken by tlie As-
syrians in the city of Jerusalem, sent captive
ihto B^loii, loaded with irons and chmns,
'-If
.f ■'
opefi tii'^jre% |!«ci ; c^ jm|^qii (^ t^ 1^ all.
fljctiqaia, whcwni he hi^ tofp|t©i in y» pv<».
pe^ty* IJe ^cinpwle^4 W ig^i^asr 4iict
and by tl^ iprc^ c^Jteai^ ^d prayei;9i9btain^
ed fit^m Goij his ddy^ergbce :: a^ >^l|^ b^
i4i|^p^anc^ for his sin^ /aii4 Jiiaed mi hblii^ss
i^Trfii^rOTiain^t^ c^ his lift,^€lyeI]k tO ^Ij^
of sj3cty.s03^^^ :erh€sa h^e dieid^ S^ h^ *fl^
^iinfi, a^conv@iii<)rt aftei a 1^^
a c0nvei'si<m^puFcfaajsed at a d^
ylDo^be jsoh^c^d of t^^^
die^tipg j?ours|if ti>^t(B<>4 in your ypiilfe, pa|i*
mm^ r^aaesifew'^ thai the X&viL thi^ «wpt
enipfoys gjl hjs^^ epdeavoMi^, ta inrercqi|>e yc^^
aw aflut^ae o/" you^^ ag^^^^^b^ l^m
Tbi$^tl^h ill i»^gd[^st4^ ^ :vi^
before. Tha* 0j^m^ Mndr J^s^ho j^adi«»9v^
thipg but to r^,€^, as^m
theHoQoi^ due ta him, and meii iif ^^
ijiness prepa^i for ih^si lib^o^ ymcy Weft,
that to l^d youlhtintb i4ce is ^ f«eap of
taJdpg from Grod the iirst a?^ i^veat^f fc:»
knowk(%Qment which men c^nre to bifl^:i{u
t^ itf>Qoud jpht€% he kuimt h^^ii^^^
66
ife iri yb^ & : aiid thirdly the
Myi^'
ctrekdfa) cbviB^iienppes of it, viz. a deep eti^age-
fn^ntihsiib) a hUfdness of heart» atid impatience
•of tffind; Moreover, he understand$ Very weU,
tlrat ther0^ is no^ 6]lher more eettain way fo -Bil
tJid eattH witii ipiqiufties, and to damn mmr
kihd. This is the reason why fie employs all
His ihdii^ry to Corrupt tke iorio<ience of youth,
the first souite of sal vation aricl all other bleii^
siiigs. He kno^s well, that to poison the wa?
fefis of a fountain, it is efficient to cast ^f
ti^ into ^l^^ spring, iHilch^^^^ it
ei^ly to atf^the 1^1^^
a reilin, fhe best njetbod is to secure the froiii
tier plaeesj whifeh give^iiti'artce iato the heart
■ of iJlC' courtly. :!..■- ■,:.-^-;V;;-,,^:y,,^ ^ j-v''^''
*^ This ciM*s^a-6^d iHitf^ to
put in praotice the mischief he taught Phai-aoh,
li6 ' whtpiii ' he s^^Sted the deltrUction 6f all
tlieimal^iliifilfits-of the ■feraelites, that ^ life
lm%ht eit^rSiMc thfe j^b^e 6f (|od»
«Tieltjj?\^'of ^ete tistving t|i^
^Ckin^ of ^&sy$i]^^^ cbjf(feeti*if
throats to be cirt^KfdrethiB father's face^^ s^xtd
s^i^fiafl4ite^H;^h^^ oiit the fathei *^ .
^9^ without iijcitt^ 18^^ T^^-^ thi^ *
(Wrf ehemy %ns|jldys'iAl i^^ id muf dei^i
the chitdretl bjr iiij, and strjVes tb blftid ibte^:
rfoHJy the: piJfents,^ tliat. iiietiher^ scjeing^ ttoi?^
HO^ri^ for tlie loss crfthdr^'childtGn, rjhey may
?^t d^livfertheih Jfrbrh su^iwniin^t danger; '
irhe^siain#-lriif% tettirmnfe int<y "hi^^^romitry^^
umud ailadielated withhis:i^^ctorfes^ i^^ne^W
IM
ttOi "^m^mrnM sattMsi/ BOW.
vl, -.„
the fim^t pit oCUi inrni]^; tlie jroowpeo^
vie of die city of JeiuaekfiQjprmbefti^o^
faioii a» ig ^i^d^ bf tbe pf«qpnet Jeremy* He
left icK3^i^ isi that desomie xity more to be
hmented^ thiin ^ d^pWAUe loss of the
lirouBg plM)pte» whidb the latiie prc^^iet h«»
^aibiibovedl its other c^lttSiit]^^^^
ftof^ dear llteotiitie, ijiis detestable 'fieiid;^
mho,, ad the scBptone sayiK» is e8<»4>lished kingv
over dl the {mtou^ hase iio greater reason m-
solelatly to triiHnph over tne holy dmrch,
than 1^ the ipultitude of young peo^e whidk^
he kee|H^ ti^^ riaveiy by $iit. And tl^s pous
jnothei^ counts- iioIos»iikn^
that of -her deiif^^Mreiit wMch the eneiny
snatihes frc^tn her in their yotrthi. some by one
tvicei oftters^by iaitodierj b^t laiosi fey the gins
of il^Hiriiy^ which. Is the artrbngest dtak^ by/
whid^he^ holds i^mi in^ciag^vilytj^ thwB eic-v
ercifting the rage he has CM39iceived against her
from her firetestabliahoaenti and continuing
the i;^ar lie has s^Orn^ ^^^1^
^i^r^R, sK^eordxii^ to ^t is^vti^cm tnadeM
;I^iil «afc <tf t% ^e^^inyi^l^ B^ldindiiipi^
^^oiiuig people is a ^tjung so manifest, ^at the>
Baiae St. John /vtrdting lo^e ffl^fuV and coii-
gratul#ing*e?very rilge lor the hlessingasimost
rpeculiar to them^ expresses- a ■ particular con-
gratulation to y0iing>|»^6ple, for ^e^ vict^
&^ hi^ ^inei ol^t ^e> en«a«y, as being
thc^ who ar# most peisectited. "1-wiite to
you^ young d5e«^*^t^s he, /^because you
have ofvercc& #1^% write to
' ^i^ yoian^ iBe% Im^^ sSftd
die word ef God aibidetb io^ywi^ mA ymi faftve '
overcome the widted !one^'* '
Happy efeell ihoteyv^img peo{de to'wliom i
witb» "tarutk we* iiM>y -M^» . that they imre qc»i^
^ereditbeeiieiHg^.of their salvation... liepra-
entit iinto you lierQ. the. V9f he wages against
those of: youT: age^ that we may coDgjFaliiiate
you In that fmanwea^i and that by- the peraiecu-
tson he raises against you, you ma^ know first
how necessary it is that you should he virtuous
in y<3»r<ypaithy r since the Devfl endeavours so
EWerfiilly 4o cc^upt you.: Seeoi^> with
w much eonrage you craght to resist ^e at-
tempts of that Gruel^eneniy» >>vho seeks your i
i^estmction with sovmiich fury. How is it
|!ii8fi|lde youjshould i^t stand in horror of that
^nem}^ and dread,' mio^ than deathi, to let
^uraetf beovereoma t^ htin,, who seeks all
ways to destroy you for -^ever ?/
CHAMBER X?r
»A
Qn JOi^ S^npi^lej^^.qffrti^ Virion
l^B ftest - means of acquiring virtue is the :
knowledge of it»; andithe,d^eeming of seJid '
p^ty firom t^ilwyeMMwe^^
^Mal1yMleem io love v^^ imfwm
1^ because ^Heyldvenot^rtue as it i» in itsefe
^tart a^ they JepEesent it to themselves, . eveq^
one ac^orJit]^ to his^wttJnclinationi / Some
Ifeink themselves yirtuc^s,. when they drmot
^ ^he nuihber of the wicked. Others place
wtue in.abstaimng fcom eertsdUi vices, from
which ;tbey have ft kind of aversion, though
sub^t.to others no less criminal in the s%ht
of Cbdi Oth^:s esteem themselves virtuous^if
^-
KW
TWr^ATfiOlTC SCirOOL BOOK.
e
they ftMpw MMne rdigious practices, although
on the other side the$( whoUy neglect the inte>
.rior regulation of their conscience, too often
defiied with mortal sins. Ail these are so muc^
tiiemoreto^be lamented, as they imagine iheni^
selves to be 4i]^a goodrway^: when they are ab*
iohitely out of itf and < thinking to arrive by
that course ai thKS nori of salvation^ th6y find
themselves at iengtVin the direct, road. to >p€(r^
dltion^vyerif^ilig in that liespeot that sayLi^ of
Solomon :>i^<^^I1iere in a way which seemeth just
to 01^ man : but the ^ends thereof lead to death/'
Vtrtue^.Theotime, does not depend, on the
(pinion of meui it^is^^^e wofk of God $ ^oufi:
him then must we learn its-rule, since he alone
can direct in wbat manner he will bte^setl^ed;
Hearken then t6 what God says ot 4t in the
sacred scripture,^ and he will t^ach yow^bow
wisdom, that is^r virtue, oonsists,^i1f ♦ fefiring*
3od»^ md fi}^||g absolutely irorn dn, 'an<l thii
he has thus instructed^ itmni in his v^^c^^
"Then/' aays Job, that is^ in the b^inning
of the worM,. **Qo4 Said to man, behold the
fear of the IJord r tlilft is^\dsdom^ : audio dek
part from evil> iaund^i^antling.''' ^"^
He teachetb the satif^e thing by the royal pi'b^ -
pbetj; by; whoip he-gives you this general rule
f)fif virtue^ ^^t Decline |rdm/ evil and do gOod.-*<
If Wise^ SiOiofnoii irtfei^r you of the s^ra^
trutb:V^« Eeait God/* 8^^^ he, "and keep hh
oomraandments 1 for ^^ man:" in that
oonsists the peifectibii of man, for that he waa
born, that is his last end and real happiness.
In si^ortt the sacred scripture acknowledges
]|{|' j;ktl>eir ^sdom or |^ety thsui tbeiear ai God^
vu^iOA'mmac mamok
m^
ifhkk it Q9Xk tbe b«8«ttiiig^ tfl^MiUMii^ tnd^
1^ w this jbar. Wmot ttmt wbioH it pwafy ««iw -
i;«Ie, that i% apprdieiida moiid tbe pumMBCBt
tbiya dftte9t»ittie ^v but itria ftkmng^ fimrnf :
tti9 children of God, wbicbiiiftlies tkem hailt
9in beoftuse it diqilelises G^ and love good:
l^ecause it is agree^Ue to him; Like the fjuac
and: r«8iect a ;g<K>d clxild beank bia iathe^v
whie^ ixiakc^him liaarlQl tooAnd^ aaddfii^i!^
g^tly^sef^ jtU 19^^ ^immi him.
ixmof ^he di^flM'Schacd, tme viitoie oonsiBts
iathe fear of Q<>d« which prx>duee«' a voIubIbi*
^.pbservaticm ^ his cemoiaadmefitsi and^
«aMs^ a fear .alid^etest^ion of affisndiiig 6odi^
^ov^ 9^1 tbingSy and seeJia the means to. please ^
li^tn a|id retatii bia isofont^ ^bis: alone > oog^
to be accounted virtue, and that, whicb is not
cnrec^ bj ^ibis certain^ and in£iUible-fuley is
t(^ be deemed. &l8e;piet]r«>
Of all the solans of attain^ virtue^ ||nt^er
is the nM)^t iinpcaptant* It M not sufficient tp
desire it^ we must search £9i! it with aE dili-
^ence.) and that we may mioce8tfiil]^.l»eek it,^
we must ^ to the ^ntab^^-head.^ and beg it of
Mm who la ifae an^hoi? nt il^ and Isestows It
on those who beg it as they ought. If ai^ of
}um want vwisdomr kt him ask ef God, who-
givetii to aU abundant^/V
This is the means wni<:ft l^se Soifunen enu
ployed^ togei^er with tiat acdeotxdesiif nfe
ito
mt'ojctnoLtc BCttoot Bbon.
ifiBdpm'i wHntof we faav« just now spoketf^
For in the same place he says, that after he
had ccmaidered allv the perfe^on of wisdom,
he conceived such an ardent love'for it, Uiat
he searched on all sides to find it; atid that
in consideration of the> innocence of his tender
age, which he had hitherto preserved dntaint^
ed, God gaVe him to understand that wisdonv
is the eiii^ct of his grace, which he could not
obti^in wfthottt God's assistance, whereupon
addft^ssing himself to the author of all wisdotttv
he requested it of him with afl the sti'ength of
his heart, iti the prayer we shidl set dovvn in
this chapter*' '
Besides this excellent examples tbe scrlfiture
also furnie^es you with that of the wise author
tf Ecclesiasticus; who describes thus t)ie means
he made use of in his youth toaoqmiie yi)ifu0.
** When I was' yet young, beioret Wand«*ed
about, J sought for* wisdom openly in my pray<-
er/ I prayed for her before th0:teihple^ and-
nnto tlie very end % will seek after her.. My
loot w$lked m the rigbt way,- ftom my j^uth^*
up i' sought after her.. I' stretched' forth my
'hands on high, and 1 bewailed my ignorance
©f her. 1 directed' my soul to her,, and in
knowledge I ibond herJ*' /
This is th1fe way these great men feoStd ac-
quire wis4ontini their early yoars* The scrip-
ture proposes^ thein to sdl young people as the
model illey ou^t tp imitate for attaining it^
It behove* yoUj ^theotimej who by the grace
j^Gbd aspire to that wisdom^ to imitate them,
aiid follow the way they have shewn. Beg
ia^&tQmii^ wittt aU the ardpur of yotir afiec-
^rw CAiaOUC «€MPL BOOK.
%M
iiotk this wisdom, ^whtcb cemovfi knoniQc^
bi^nishes siiit and leads .liy the path orVirtue.t^
real felicity ; oifering to him Trom the )>ottQm
of your heart that axcieUent prayer of Solomon*
** Ood of my fathers, and Lord of mercy^
who hast ma4e all things with thy word^ give
me wisdom that sitteUi by thy throoie, ap4
q^^t me not off frcnn among thy cbildrePi for
I am thy servant, and thie son of thy hand»
maid, a weak man^ and oi ^hort time, and
falling ahprt pf the understanding of judgment
and laws. Send her out of thy holy heaven^
and from the throne c£ thy majestyj that idie
may be with m^, and may labour wilji m^, that
X mity ls:now what is acceptable with thee ; for
ihe iknoweth .^nd understandetb aU things^
Afki shall lekd me soberly in my works, and
shall preserve me ^ by her power. So shall my
wprks be ac^^abie.'^
;^ith this prayer^ or some such like it« i^
yQM say it as .you ^ught, you, will obtain aU
|;fiat you shialL ac^ for> but remember that it
mufl^t ha^e .thesiO threp conditions to be effica-
^ous^ it must be humble, fervl^ntr and perse-
y^rai^t.^ }Iuml»le, apknow|^dgin^ that yoa
camiQlt pbtiain wisdom or virlue but from God
al6np« Fervent, to b^ it with a most ^ame^
dpsire. Perseverant, to beg it daily, as there
is ,no day wherein the diyine grace is not. ne^
cess^fy to preserve or increase it.
Be^id^s i^he means pf prayer, instruction is
al^ necessary ;£^r obtaining virtue. Though
lione butGodl can give wisdom, yet ordinarily
he do^s not bestow it but, .by ths mirJstry of
me% % whom he is pleasjed wo should be iar
W I '■
tWt M0fMm$i» tmm^^mm
J
^ /Mfieliigby liii
1^ 4Sk im^$i^ \^ tstAblk}^ til iiis
■ '^J" .•■■' £ §». .
^wm^^^^"^ '^i^' bi#e >fiiSb ^mm\f^^ t^
M
te, »*^1M*
"^^ssS^i^m^^^ ^^^^^ '9^ the %]»e^^9^
iiw& ll ate iim^m^sm^mft
i^i^iti&Mk^oa i ^ ^ thdu love if l^ai^
iii<^nb^ifiit are^ Join thysdtf'^ fi^
fear iwery #MjbtHifei3^^ ^iid^ie )^l^
receive instruction in virtue* aspr^acbing, and
rnt thTAotic scHodt iibo«#
m
tiooks 6f pifty. But W^ whifch 1 ititjst neces-
sary for you at your age, is the particular di-
rection of a wise and virtuous person, who
may teach you the true way to salvation. Fdr
liiis r^ison the^ ^se ttian adds totbefrntntr
words : if tkm see a man of understanding,
go to him.earlyTin the mdrning, and let thy
fcotii^ar the steps of his d»ors.^*^^^^^
(^Be&oiim to the^ Bksmd Virgin. ' ^ ^ v
Gn^ of the last niesww wM^^
also one of the^iiiiost efifecSual, for acquiring^
vitoB iiii youth. Is, deyotion io the^Blessed
Viji]^H. It is inhiUible J;o such who jassi^^
eiiftploy it, because it ajfeds at the saine tiiiie
th0 caOst powerful intercession in the sight of
Go(3! M ob^itt^ ffivour, and the most
, , for our imitation, ^ "'•
Jrext to^ (Sod; ;ah(l the most ai|orapte lixxxm^
nity of hl^ Son Jestw Christ, it ii she' wiipm w^e ^
&ist chiefly honooa- latrtd Ipve^ by rea
'^yt SMiiiie and ej|celleht <Jignl1?^ of ^j^^
St Q^y li^hich raises her abpve ^1 crefturei
ever;C^eate4r,. : '■''''' 'i'''''"
we may receive all ^h?j jassistarice
'V^ich is ttecfesiiaiy for us. ^ She is mbstpower-
fiil with Godi to ob^aih from him Sf ih^|he
sh^H ask of hiiid. * She is kll ^64nes3 ip regard,
of i^ ;by appljni^ #Godio^^ Being mo^
tier oi^ Cyiotf, hecarirtot refose her revest |
iiii^ Bur lift) slie cannot tlenyii^ ner iri^
terii|M<)ir%heit^e h^
imseiies-move hei^ our n^e^^ lirgj^ her|
7f
-i
194
mm cATHtaic ^scHodL ^ook*
the prayers w# offer her for ^ur salv^on bring t#
us all that Tiv?etiesii:e: and iSt. Beroard i§ npt^afraid
to say, *«Thut never ^ny person invoiced thai
motfeer^bf mercy ^ his necessities w^^ has not
been sensiblii or Sie effects of her 'assistattce.**
AUhough the Btefise^ Vii^n extends her
goodness to all men, yet ive may say she has a
particular regard for y^ung people, whose frail-
ty she kisows to be the greatest, and necessities
tlie most urgent, respeciatly^or thepre^ervation
of ehastjtyi ^hfcb i^ Jftost asfeanlted in tMt a^e,
and of whicft^'she is ja Nshigular jprotectres$»
History is &ij of eiampl^ or saints; who have
preserved this great tirtire m %€ir ^^^
th|e assistance iSf this Qiieen of Vi^insi | iand
e^peridnce |Hf|briJs dai]|f ^^ampl^s M those wMq
have Igaincd j|re^ victories, ky the i^jefeour^
they'bafe h^ to h^ intercession, ;iind y/l^
have happily advanced thenaisdves in Vjrtti^
under her j)rbtection, an<f^ 1)^^
obtains of Gdft fbrtbein. V^- ^- V ^
;. ]|e tha-efbre devoit to ^ 'fitessed Vir|p4
4f^ many, \vhb tiliink theihsitlves is^ lfef^ri8|{
If^e^rayer to her, nk)i^by (dftst^ ii^ jd^i^
iio^^ imd on the o^er i^de ^ext^^^i^g^'i^
pleai^ her by i life inll of inoitsd sin, jw^i^
tj^eycomjrfit without r What Btviotion
is tms^ to desire to pl^se th0 iii^er, and^^kji]^
cruciiy#^ s^, ti^^lifiighi$bliEMi
jfeet, and conteBtirtwh% M^^ ftyb^r ^ ts
nU this tofoe!a|i^etk^y b^
O dear tTh^ytinije^
sed Vhi^h nu^t Jm^ pk# ti^ it onist be
inore g#nerQius «nd bore fairly | und to i^eik
im^ cATjiotit ilcftooi BidOltv
IS5
fiainly, if you; will be a true child^ and a sin-
cere servant of the EHessed Virgin^ you must
fe careful to' perform foiirthiftgs- >
1 , Have a great apprchensiou of di^ pleasing
fier by mo^tai sin; and of afflicting her ipather-
ly heart: by dishonouping. her son, and destroy-
itigyour soul y and if you: chance to fall into
fhati misfortune, have recourse readily to he r,
|hj;t sh%.may be your intercessor in reconciling
you ti)' her sonv whom you have extiemely pro*
vpked^ *< She : is the: refuge of sinners as well
as of tl\e just, on conditiQn they have; recourse
tp hex with a true desire of converting, them-
selves^** a» St. Bbrnard^ say#i
'^-^.Q. tfOVf and imitq^te hfer virtues^, principally
imv fclUniiKty and irfiastityr These two virtues
jonoi^ otihers Tendered her ibjoai: pleasing to
QodJ^ she love^ tl^n piurtiGidarly m^chlidren,
ifp^ is pleiis^d tp Bmsi with her prayers those
^EqqI;: she find^ particulftriy inclihied to tjbose
i^ues* Jccorw)]^^ ^to^^
1^ Ki^vi^ jracoiui^ ti(l he^ ill ali your spiritual
^n^^e^ities: a^d for tbat ^nd ofi^r to her d$ily
iMt>me particular prayers^ say yous* beaiiasi o^ the
Mttle qj|if esiQpf^timies ixi!:tbeweek perforthsdme^
i^^ngj^ eveiy Saturday, M^hether
lirs^r, absl^eiice, drsdms; honcrurpsuticulaiv
^ her ]feastB M confession an4 i^ommunion,
4* B6 n^ndiul to invptee h<^r in ten^ptations,
and in th^ dang^» yaiifind yoursjelf m of of-
fending dM. You cannot anew your respect
better, Iha^ by applying yourself to her in
these urgent necessities, ^nd you can find no
Jucco^r more xe^dy and favourable tbaQ hers.
^ is the counsel of &• Bernard y '* If the winds
i*i^
140
THE CATHOLIC SCHOOL BOOK*
of temptations be raised against you, if you
run upon tbe rocks of adversity, lift up your
eyes towards that star, invoke the blessed Vir-
gin, In dangers, in extreniitics, in doubtful
^l^i^rs, think upon the Blessed Virgin, Jet her
not depart from your mouth, npr froni your
heart : and that you may obtain the assistance of
her ratercessionybe sure to follow her examplei*'*
If you perform this, vou will have a tfiife
devotion to the Blessed Virgip, you will be of
the number of her real children, andsheM^ill
be your mother, under whose protection you
shall never perish. Remember well that excel-
lent sentence of St. Ansehhi who presumed to
say, "That as he must unavoidably perish who
lias no aflection to the Blessed Virgin Mary,,
luid who forsakes her I so it is impossible he
should perish who. h^s recourse to her, and
whom slie regards with the <fyes of mercy.*^
* I shall conclude: with an excelietit exam|l^
which I shall produce for a proof t>f this truth..
^t. Brigit had ujon who followed tjie profe^-
^tou of a soldief, and died in the wars.- ^^ir^
ing the news of his death, she was much con-^
cerned for the salvation of her Son, dead in so
dangerous ti condition ; arid as she was ofteti
favoured by God with rfevelationli, of ts^hich
she has composed a boolc, \^he was assured of
the salvatiow of her son'by two std>sequen t re-
velation In the first, the Blessed, Virgitt
vealed to her, that she had assisted her son Mt'ith
a particular protection at thej^'hout of deitb,
having strengthen^ him against teiliptalions,
and obtained all necessary graces for Min t0
make a hdy and happy end, Jnil^idllomngi
VI
* XBH CATKOUC SCHOOL BOOK. 137
a^8 declared the cause of thsit silfigular assist*
•nee she gave her son, and said, it was in re-
eompence of his great-attd sincere devotion he
Irad testified to her during his lift?, wherein be
ha(^ Ibved her with a very ai'dent affection, and
had eiidea voiced to please her in all things.
^M0 This^ Theotiine, is what real devotion to the
pleased Virgin dtd^merit for this young man,
ind £>r many others : she will b^ as powerful
fti your behalf^ if you tiave a devotion to her,
i^ you love and honour the Blessed Virgin in
'*^ imtiiier we baVe mentioned. -
CHAPTER XIII..
€ff^Ikvxit$o$ to our dngel guardian, and to tlie
Sftint of one's name.
Go^ loves lis wi]th such tenderqessf that he
givea to everyfone of us an angcjl for our guar-
dian, empioyin^. by his incomparable gop^ness
lus m(^t p^ect ereatiirefr in our service, eveiji
Aoae celestial spirits which are created inces-
j^ntly to contemplate him, and continually to
^rve binvin heai^b^ (3| TheoUme, , how great
is;4he bounty pfGo^ no less than a
prjiice of his c^itt for the cijiidHct of a poor
seKvimiL wmIk as St. Bernard 'says exce^Ientlv
welli **ilpt to be copte^ to send his Son to
ii$;^ ^o give us his l^lv Spirfit,, to pronuse the
eojoyrtent of hitnselt. in heaven :. bjiiit to the
^d there should be nothing in heaven unem-
^oy^d ^T our salvation, l^ sends his angels t6
c^&tif^ute thereto their' service ; he appoints
tbi&m our guar(Jia;n«, he coiimandi tliem to be
auriffl^asters andguidts^v' ,
ISS
l^HB CATHOLIC SCHOOL BOOK
Entertain particular tove and honour for him
to whom God has entrusted you. He is alwajf^
near-to conduct and guard you^ h^ inspires you
with good tlK)iiffhts : he assists you in impor-
tant ^airs ; heibrtifies you in temptadons ; he
div«t!t many misfortunes which otherwise
would befalyou, whether temporal Or spirl^us^;
and he continues these good offices- in proper-
tion as you have recourse to him. Wha^ ii& it
thatyouowenot to sudtadirectorand gttardian?
St. Bernard says, -*• that the being guarded
by our good angel ought to inspire u& with,
three things, respecty love and confidence..
Respect for his presence, love or devotion for •
t^e good-wilLhe has for usy and confidenc^jf^r
the care he has of our preservatiom'*^ '^
1. Shew then, I'heotime, a :great respect to>
your angel ; and, \^hen you are tempted to any
\^ii^ked action, call to mind his presence, and;
jb^ ja^hamed to dp that before him> which you.
would not dare to commit before a virtuous
person. 2. Love him tenderly^, and recomitiend-
yourself io him daily* Beseechvhim th^t he-
would dirept your actions^ md protect you Ittonu
,the misfcM-tunes of this lire, smd above all frOtn
sin, which is the greatest of ajl evils. . 3. Ro -
member to have recourse to him in all your^
necessities,, and princi^^y on two occa&ions :.
Ihii first is, wbeA^CH* 4ehhe^te- or under-
take any important «dw» when: you have it^
of counsel and assis>t,ance«. Entreat your good'
,. angel tacondpct you in that affair, so that you.
undertdce it not, exccj^t it te according to the
wiU of Godj, for his servi^ a^d ypu3c isalv^tioiv
and to assistyoii i^bli^fing it ^ aliappy issuer
TUB CATHOLIC SCHOOL BOOK.
139^
This means is very efficacious to make your
affairs succeed 4. it is impossible they ^ould
not prosper under so good a guide,., who is
mc^t f^yuly wise, and powerful.
The-secoml is» when you- are assaulted with:
any temptation, and in danger of offisnding
Godv ^Asi often, as any tribulation or violent
temptation assails you, (says St. Bernard), im-
plore your guardian, your teacher, four assist-
ant in tdbuTation." This remedy,. Theotime,,
it very powerfid in^ all temptations, and espe-
oiallyi in: those against chastity, of which the
an^eto ; arfi% vei s> and particular protectors, as
hemjg a i^ue which renders men like to theia-.
]sielves, arid, which makss them imitate upon?
earth their most pure and celestial life.
"From: whende (says Sti Ambrose) it is no^
WQi^di^r i£ angels defend chluste souls,^ who lead i
i^on earth a life of angels."'
. 'Next to your good angel, honour particukr-
]^ your patrfm* ; , The names of saints are given .
ju^ at kapti&m,;tbat they may be our. protectors;
♦and, interccssorsv with God^ and that by, their
■prayers, and, the example of their virtues, we*
may irequit^ ourselves worthily o£ the obliga- -
tions of;a^ Chmtian^. Kfe^ whereof we make
^rofes^ionmteiifi^ism.. *f Honour and love him
whose. name you- tear,, recommend yourself
daily to him, but to obtain his assistance, rek
member to imitate bis^ virtues.*'
GHAPTEl^ Xrv.
CffMornmg Prayer^.
MoR^i^^ and Evening' Prayer the good en»-
.proymeut of time> tJsiekm^wledge of one's self.
•t .;*;
tlHS- CATHOLIC aCHOOl BOOK.
leading goodi books, smd pious coirversations^y
are mean* to necessary to yirtue, that respira-
tion and mmidshnicnft are not more needful for
the support of the corporal life than these
things are necessary: for the preservatioa of
piety,, ifhich is^ the: life: of the soul.
I iNBgin urttii Morning Prayer,, whieh the wise
mani., amongst, ihe means- he asikgns for obtain-
ing ymiSb^tOt recommends earnestly to you.
** H& wnf g^v<e bis heart to resort em'fy'tat^
Lord, tiiKat'Oiiade him^ andiheiiviiU pray inthe
si^ht of the Most H%h«. Hewin opeii his
niQUth in prayer^ and wiili mi^e iupplciations
for Iris sina»'*
I wish/th[» excdleat document Ai^ere de<
. engrawen in. the minds of men, a!nd pdncii
ef yoimg persons,^ as one of the most impot-
ismt for liwng virtuously. If you sincerely
a$pire to virtufe, deaf Tbeotime, yod vim
punjctually follom this insfti'uction, which is one
€if the moart: necessary ypu can receive.
W^ owe to» God all -our actions, bui chiefly
the fii^t in the morning; it is that, which is mosj^.
i^reeable to hiih, it is by that we consecrate thci
ifet id liiim 1 by it We draw down the divine
blessings upon all our works, aitid coHect the di-
i«Uie grace for the whole day ; ^s the Israelites
iii the desert ga\;h^ed in the morning the man-
na of heavexr which suppoi^ted them ^U the day*
What is veiy rema5<!UbIe in that manna iSj
ihat those wTio failed to gather it in the, morn-
ing found it not presently after, because it was
Hjelted at the nsi«g of tlie sun, whereof the
iciflpture gives this excellent r€^^ vizv that
Crod, ^¥ho showejc^ it down every moaning.
TBE CATHOLIC SCHOOL BOOK.-
141;^
caused it to be dissolved vrith the first beamt
of the sun ; *' that it might be known to all,,
that we nnist prevent the sun to' bless thee,,
and adore thee at the dawning (tf the light.'*
But, remember, Theotime, to perform this
action in the^ manner the wise man prescribes ;;
for he would not have it a constrained^ negli-
gent and indevout prayer, but a praTwi with
the quite contrary qualities r he says, The wise
man will give his heart (that is, will apply his
will and Section) to resort early toHne Lord
that made him ; that is to say, will give his first
thoughts to God, to adore him as his creator,
and thank him for all his benefits, and he will
prav in the sight of th^ Most High y that is,,
wilf consider the greatness of God, 'who is pre-,
sent, and to whom he speaks, and considering
the infinite grandeur of the divine majesty wifl;
attentively offer his prayers to him with humili^^
ty and gl^Bat- modesty, and with a profound:
respect, begging of God pardon for his^ins,.
a^nd ardently sighing after his holy grace.
To put in execution these instructions, prao-
lise what follows* Every morning as sdm as
you are up, ^cjist yourself upon your knees in
some retired place, and there,
1 . Adore God from your heart, acknowledg-
ing him for your sovereign master aad creator,
and looking upon- him as one from whom you
receive ^11 that you have, or are.
^. Give him thanks for all the benefits you
have received from him y for the favour of your
creation, of your redemption by the merits of;
his son JesUs Christ,, of making you a Chris-
tian, 9, child of the Cai^l^oUc Church,, of ixK
ut
tHt CATBOtrc SCHOOL. JlOOlt.*
structing you in the necessary truths of s«lvs^
tion, and for other particular blessings;
d. Humbly implore his pardon for all the sins
of your life past,, by whi<:h you have so much
offended his bounty^ and abused hit. favours.
4. Beg of him the grace to employ that day
in his service without (lending him i make a.
firm resolution not to consent to a mortal sin ;,
purpose to avoid the occasions, a^id endeavour
to foresee those which may happen that d^y^
to the end you may be armed against them.
5. Ofl^ ail the actions of the day to hiipi be-
leeching him that He would bless them, inspire
you; and direct you in all your works, tha,t you'
do nothing against his cpmrnandrpents ; no-
thing but tiirough him, that is^ by his grace ;.
and nothing but for him^ that is;, &r his glqrj.
60 Recommend yours^^lf \0 the. ]|lessed Vir-
fin, to your g^d angejl^; ajiid^ to your patroni;
'erfonn aUthiisrintasmaUtimi^ $ut with much
ler^puri itnd he assm^edv;, Theotime, that if
yoti be diligent iii* t^is^ exercjfs^ you, will find
the truth of that saying dfwisdon^ itself
^* 'fhey that in the morning ^arly w^dtbhvfoir
CHAPTERXV:^
--^U^m bu8ine«.«rf; importance^ fo tteglb
the day well,, it i» of no lessr to finish^ it in the
aame manners lin thW old law,, Gk>d^ had not
only cofn^aiidi^d'i a sacrifice &]: eveiy moaning,
biii also^ for ev)er^ eyeing ;: to^ teaph ua> tbat
at We wght 1^ adbrje hinti in: the beginning of
Mxe i^^i^m np otw^hi^ qw acknawl^dgemeot
iriNB €ATHdLIC SCHOOL ^«O0K.
149
itt the end of the <}ay.
The principal part of this action is the exa-
men of consci^ce, ^hich is a thing -wherein
you ought not to fail, if you seriously desire to
advance in virtue. 1. It is a powerful means
to cure ill habits, to avc^d relapsing into rin^
or readily to cleai* one's self of them. t. It
jhelps to discover the faults one has committed
in order to amend and avoid them^ to continue
;a hatred of mortal «in, and a ^11 not to com-
imit it any more. S, WiAout this exercise we
fall into many ofieiices/ which being neglected ^^
}ead us to'mottal sin» iwe aise InUed aaleepi
when in sin;» wilfe>ut A 4e8ite or thought of
fi^eeing ourselves. 4. By thisexercise, oidina^
xy confessions are made m«or^ easy aiid fre-
.quaint, we ameml our lii^'^s, we |»revcrit an . un-
provided death, w« prcp^ij^ojbrselves for jdd^
fnent J>y judging ourfiraves. And it is in Uiif
action that we eaccelle.itly w^ practise that
admirable advice (^ the wipe man 4 /'Before
judgnfent Examine tiiysd|f, and thou shalt (m^
meijiy imjiie sight ^ God.*' . 1 ^ ' . t
• Be bu^e^ tken> Tbeotimev0 ptift^dm^
this important exercise in the foUowing mm^
ner* At night being upon your knees before
you go to bed,r— 1. Adore God, and give him
ithanks for ail his favours^ fkrticularly for
preserving you that My from misfortunei
which might have befallen you. Q. Beg of
hiin grac^ to discover the sins you have com-
mitted that day, in order to lu»k pardon for
them and amend your life. ^
3. Examine your conscience concerning the
siiis to which you adre most subject. For this
14S
TM CATHOUC SCHOOL BOOK.
effect, call to mind your chief actipns from
morning to night, and take notice of the faults
you have committed. Recollect whether )rou
have bad any temptations that day ; examine
bow you have behaved, whether you have
xeadily resisted them* x>r with negligence.
Take notice of what company you have been
in, and whether you have done any thing in-
decently, either by giving ill example in word
or deecC either in yourself or others ; for ex-
ample, either tbroi^ persuasion, fear of dis-
jpleasing or heing despised ; or in a word, by
not pceventijQg the sin of another when in
your power. Consider whether you have well
employed your time all thai day or unprofita-
bly lost it ; and so of the rest.
4, After discovering the sins you have com*
xnitted, stir up in yourself a sorrow for them,
^umbly beg pardon of God, make a resolution
to amend the day following, and remember to
confess thepo the first .opportunity^
If unhappily amongst these sins there should
he any that were mortal, rise not upfrprn your
prayers till you have amply deplored your mi-
sery, and conceived an extreme regret for
having so grievously offended so holy and
adorable a God. Beg of him pardon with all
the contrition of yOur heart, and prptest that
you will CQufess it as soon as ,p9ssible. Beg
of him that you may not die in that wretched
state. Alas ! dear Theotime, is it possible a
soul can gleep without fear and dread, whilst
under the weight of moi'tal sin, 1 If you have
po such dread, ypu ought to look upon^ such
; an; insensibility with feorror, = as a snare by
J
i
im CATHOLIC SCHOOL BOOlt«
14s5
which the Devil endeavours to ruin you tot
ever.
5. ReconHAendto God your soul and body ;
desire him that he will preserve you from all
miifortunes that night, and principally from
SIB. Offer your prayers to the Blessed Virgin,
your angel-guardian, your patron, and all the
saints together. And as the beginning of the
day you begged of God the grace to live, well,
so at the end remember to h^^ of him the
grace to die welL The end we make of every
day, is emblematical of the end we shall one
day make of our lives. Finish therefore every
day^s you would one day finish your iifie.
CHAPTER XVI.
OftlvsFearqfGod.
Tke first virtileHhat is necessary for you, is
the fear of God ; it is that which next to faith
is the basis and groundwork of all others. The
scripture cal|s1t *• The beginning of wisdom ;'^
and It t^acheth us, that it is the first thing
which ought to be ins;pired into ^oung^soulk
For this reason SolonAon instructing youth !h
his Proverbs, begins his imstruCtl^n With thtir
excellent precept; so often repeated iti scrip-
ture, " The fear of the Lord is the beginning
of wisdom.'^ And the same scripturfe, in the
history of holy Tobias, observes Expressly, thai
having a child, frcSn his infdncy he taUght
him to fear God, and to abstain from all sin.
By this fearnre must not understand a grosl
and servile feaf, that stirids iti at^^e of nothing
but tWe puni^menty which if apprehieitids more
146
TUS «ATH«JaG mnOGt BOOK*
than tlie offence vbi^tttrespeotlbl fear, laty
which, considering, the greati|es3aiid inajea|^
of God, his sanctityv'his p0we^ lii»»|ii«tiGe» ^we
eone^te.a pofouQil respect^ ,afd j^i!efa«Ml
fibi9sre all tMngataj^I b; moistal sin tuts the
d^I^easure bf ^ GfA rsognee^sso hslyy $6
powerful^ so just.
Tht%:^hibotim^ m the feat of God» whi^
is ihe ikj^tmingiim tbfifo^ndai^
tion?<ttf triie pfetyi ; ife^^^fe to iKbieh ^I e»»
hDrt^^oii hfiN* and'^hi<^ i^ou dfaonklvd^ir
irtbe lautboiv^f it ;^ sa^ torhtm ^e^en^ Ihffll'
the bottom (if youp (hca^t, ^^^KeiKeii^tJ^^
flesh with ^^fi?irt*^ior^4 ^^^fl^^'^^^^
jin%m€aits;'^ ^^ ^€ouCi6i^e y4in^.,jiwfijl . rei^ei^
Jjotd "bfiali tin i06iitt)3^-4n valls^ pfxi&Ct
twpbsi ipjlbaajeslgf, in ?^^
jMiwi^^ iiR ^sttc«* / jyyi^^j^^
his tninacBsky. . Jll th|^ iS/^eat: hi ti^ w^
is^utcah^^om In 1^ ashr^ -^^sm^
,ti«sl #flb^gs fay on^ word^ fin he (^uliMiestrifr
lib^ all in a^ momenta Sfbere it nonei J^ke ^
thi% O Lord ; thou art great^ - aip^^reat j$
tii|i^^ti»^ in might. iWho sh^l .not :lear the^
King ^ nali^His ? ; Si Jtoic^^ov^aii l^nga
,to^dis|]^aise lio(t and4^Vtlmtba^e^
principal thing you regard in all
whetiw }€k)d i^ ^)9^ndq<i 4.
"W^hen. vo^i^apfE^ of^God, nev^.9|i^^vo£-
but wwiav^B^pfQund rei^ect.^. .i^i^^^
t0 em90^ l|y your exa^pe^ Al^ i^ nei^ be
vipc^en of otherwise in yiQiiC pi^senee*.
ttm^Atisfcaift se^oir mt>t*
147
■II*- •*
CHAPTER XVII.
Ip the gifeatni^ of God obligea a^
amd honcmr ^^ with a proibund respect, his
goodness: engages lis aa' mu^h^ t04dveihim.
r We i9iast feart Wod bjf reaeoiv of his^eatness,
* whidi rendenr hitj^ i^iinitely stdoirabIe^>^ ^nd
we mast -love bim becaiue of hk goodness*
^idi^lnakes him H^aiit^y amia y ^e niust
mit sepamle^ese^ ltt<^ virtues Jesir and lo\«.
lIFhe i^ar^ God is 4ibe^be|^iHiing: of his lovei
And love is^lJie peii^jtuMi of Mem. He that ^
18 without #g^ caanot be juBtMed^ He th^M:
/^/ We imist then love God^ dear Theotime ; -
s^hiOW^qainr it^^e that }u^ sfcould Jiot Jkive
>|podxtci^ itself aiid him ^fa^^ath ioved you
li#?^ Sot ybu^^mustvlove hlni b^mefl^^ and
frojm joitr tender ^^ts^. 3^11 tm%i begin that
«l% whieh y<^«)ii2St4o all ymt life,, and do^
ing'idi etei^tjr. l^e love ofiQod is puir lait
i bigdi: €^d has placed^ou in this. World J»f no
e^j^r eiid^tlian to love^him ; and thai com^g
-ltiJi^i|i^w^1Jil^ M
iifer<hat_whidb a woi^ owes to k^^^^^^
' GreKttt|*e to its Creator, a^cSiikl to his fn|h^i
th^is, lbVe« And to induce you ^he better
, ^bjereunto» he has added all imaginable lavours^
havii^g designed you for the eiijoymf^nt of his
IciBgdom in heaven, redeemed you when you
iiN^^ lost, and redeeonted you by the death of
Ills oMy SoiS» cidkd you to the grace of CM-is*
tiaaity> enHghtened;you wit:h tintth, sanetifkd
•- you if his grace, received - you often inta his
faeroy^ atid rtphteed you among his children
1
14g^ till^CiitiioiJie sqHOoi. 9(H»t»
trfiny
thousand &iher blesisings has he bestowed upon
yoa. ^hepti»ie, how is it possible npt t^J^ovc
lb Gtod whii to loved you so much !
1^^ in God for which he
louglxt to be iieloved The one is his gooA
ness^iwhkb he inanifests u«t6 us by all the fa-
youi^and Wessiogs he bestows upon fis* The
i>thei^ it the goodness he possesses in hims^lfi
which malcesliitiitranscendentfyaadi^^
if we nijght suppose a thing i«ipossiHe;yiz^
1|iat God had^neiier shewed us any lavoUiV'yet
%e d^ei^ve^ to i>e iafiriitely bek>^, :?by tc^son
4f the sovereign gc^odness, ^nd 4n|inite peifec*-
^ims he enj^s^ ill Mnwlfi whieiv^ ifender hita
ii^nite^ aima^le*5 Wheiilvsay we^ro
.G<^ ^incl^de5a Imtofolct lovm^ the first, ^br
the benefes he has bestowed^ ifpon us, the^ie-
A0l^(l in^ consideration #f his infinite goodness,
mM<^ render him so loyety> th^ih the teve <^
his goodi^ss coii&isttiihe eternal 'hc^piness^ '
l>0th^fn6n ated, angela. .-. - -.^^^ \:^^\ ■:pi-:-4*'^-r^
, But take notice, Tbeotime, that tfiie l<^ o|
Qpd to bereal, otiglittohave one verypartii
.ei^r condition, whi6h ocouis not in any xlther
l&v^ : for it does not sufllce to Ibve God as we
bive creaturesjj but we must love him above all
tWngsi that isj more than all creatures. Thou ,
shalt love .the Lord thy Xiod with]thy whole
iteart That is, mor^ than all otl^er things j
so that you loire nothing above htm, as thei^
itnothiog greater or more amiable than he j
fbi^ #iy thing equal to him ; as there is nothing
;i^H5h can equal Mm. c f, r
fv Jin a word, ; the love of Gcwl consists in pre-
ferring, God before ail things y before the
rmsmnme «o«6ol bii$k.
UO
^fbr
gdcidyof theWl^iil, BleiMre honours, friends,
ftn4 life kself .; 9o li^^t yoa floust be prepared
liei^ilo Joireitiiese things ta^be prejudice of
the We toUr lowe to God % and be resolved
mih^ io lose them a thousand times, than to
be If anting to the obedience you aFe^oMiged
lo render unto him« It is i^^ this fur^erence
c^6od before all things, the essential 'iieint of
tli^lei^^e' of <7od consols ; A ppeferenice without
yAk^k'k is> inipossiUe . tp love Qod^ xOr4o be
mtiie itat^ofisalvatlon:^
; . Yoo^mast'tisien bd)our eai^:tevacqaire this
i» iin^iidile a lov^#4 ^d this^so nc^aisary a^^pr^
^er^i to enpai^ M^^de# in |?oar hearts aim
lo the end ym be ^e^ ^^cei^^^erein, ^
p^ki3^ a»^;ym^ m^^^ love for
%ei^9ra^ see tn^jprin^al acts jn^ must pme^«
tiii^^her^, lly^5#idN^y^
you^Jove^i^idti^E^ If ^%4^-|» iUbioveaM tkii%^
£^ aud^ave^hor ^ ^«li, becaaselit ikdm
I^SMi^igv^ i(3ro4» 9M} oppositeto Mi
goodness, and ihe resolved^neyer to commit a
9iny^E^a4n|rv9^^ £. fly me-
nial sins as mtidbi^«& possible, becai^e they^^dis-
jriease^odf aiid^thougti th^ destroy not hi^
k)ve,^yetthey^^diminish and weaken it, andiiisw
fose you to^Uanito mor^l sin/ S. IiatKHir to
acquire 1^ ^fi'lties sd^ necessary for you, iSLtj^
whicb he re^&iyes of yoii* U is the property
of fei^ to de«re to fiilea^e'hiin whom one loves/
If you love Godi vdear ISieoiime^ : you will be
eyeful not only, to preserve yourself in his holy^
grace b^ ^voiding sin, l>ut^ypu wdli eadea^^ifttjr'
to ac<]tuim those virtues you know will moiie
yQ^mQ6% a^eccplidile to liim* 4. Often in your
150
mm cAtm&uc B^moQh uomu
heart iuid wit^/ycair lipffprm of the love
of God ; wish often Gfhat Goc} be served sm^
lov^^d ad he d^seiryes. Be trOubted wben yon
gee him offended ; hinder it a» much as you ^can ;
and eode^wouf^^by yo»r?irordii^ina
inov^^^oiiiers tolov> him; 5* Begin fiom your
yoiith to love him ^om ybu^^ust never^a«e
M'' i^ve. 4^t what t^e^oever you begin to
loveMjar it Will :be aWays too late, and you
>^5frl|^ways havie reason to^^eii^iis that f^e£
whyil St. Augijfirtiti^ did j ♦^ 1 have Ipv
t!po4ate, 0ja^ctent beauty | I havrlov^d thiee
^ late,/ e^e^n^-;gQopx^/% Beg oil hint
^qipltiy ^le gra(^ t^^ h^^ )roi ijitighti,
anii^daily ii^^'tOf felm i^o^^^ heart thofe exi- \
iiCjelient jfiro^dirof ©avid J ^^^^^ "^
ii^t^ven? And b^i^e$ th^^ v^d^
«^n earth ? TThou art the^God^i^ my hearty,
^d tiie God that is^mypcHrtioiifo^^^^
CHAPTER XVm-
Hb thattfyireth ^iE^i^j^
boilb^reth bis pai«iitdiiiw|d:|^ liwiniasfc.
%i» masters that brought ^m|nto i^ world.-^
Ye^ 'ChcptiB?^i%W hav^ ^ fl^oftGpd in
your hearty you, i^ilL honiauf your p2u|int% and^
all those tQ "^f/i^ he has p^^n ai^hojrity over,
yoti, because it is his ipU ja'^d oommand*^ H
our thy fatii^ and mothe^rji^-andJf^ul^^
them not^ yoiit , hav^: neith^ i3^ iear nox^ t^
Ibve^pf God.-' ■-, , ' ■• .'• --'^^^
For to c?o^cl&^ii; a iutyi winch natureher-,
aeU* 4ict«iteS| and. which God, ha% so strictly
eommi$nded> is. not to ha^ thf fear of ^qo*^
■"k
f Zt"
* fflBMCA^CTOtiC SCHOOL MOK. tStl
of jpijc per^Qiir V yj^i^ir^^lder brothesr^ ftijjd. s% .
t^».^ to4b(eia t^re^is^
- ;w|iQm, ji^ in .virtue-
li^ a?uql^;;i^^r^,fL^ii4hey. represent
mastersf e^p^ct. Imot d)e4i^n^e>.^»dgr^t|tiidl^ '
tail masters,^ suca^aa^oiirpi^^^ ^ and all
^o^e: wtlpihstruct. ypa^in tKie m^ salva-
|i<^,?^auifdMf|iy TOi^Es|JioslIyi father ; ;r^ii>f ct
loY^ him i^ tfifi naiB ,%
bey him and^follow rhi9 adyk/^ io; Wihiefc jpun^ ;
4. Honour ajl tfepjerspna- that are venera?*
jHe, cither ^r, dignity^ jas priest??, j^oi» the
Sjcripture comoiikiida you^ to honour or for ibeij!.
^e, a^<>Id4Q^% tawbom ypuiag people sbauld
^i^w.muf^b jesp^ot^. or for their, virtue ; /or^if
yiaitif bolsaur (^p4 yoti ivilL also hotiourtbera
who jfervehii|i|f a^<t
;- {
glltce^ , ap4> yrkom be ibasi esti|diabi^4 &r 4^
m iw^tli K^ 8^q^^^ fain-^
;CHi^S|pKR : ^^:
"''f^'i
Qifi^^^ias^ wb^m the aiiif^^M^e. mn^
gf^ <M^mpatkaee^^iuail 9Dmf^C!^^
licoiiifjdeteils^ swf^dg. i^v^^
^i'Jiis wH ia^oi^ liiost^ Mali baS^ir^
^^usi (»i]i ecmtmet if ^ 1^^^
iSoct tq^ f^q?[ect so li^te Ms hcdy^nanre^^ w|i^
j^ ei*eali^e$ iiito^ i|i^>1^ saactit^ maked
aU. tb^T^Qgi^S; ifco^ tr^
not 1^^ lh€r;aame^>tb« L^^ aft
valii. JiL It i$ia bei^KKis^irtrage oi^^^
Soft Je9iis ilimt^i Jq^ l;f^ v^£ samiit^mfi^-
wf^B^iei^bef redot^ death h#8wtofel^&^^
wmm^A^m^t^ scho^ mmt.
lis
H» exca»li(m#i^*TOf %» ntcfarg^A (slays $fc
AUg»sttiie)^^li:ihe rcid»d^ the Jews, and he
is now scoured by thi^' blai^henH)us tongtfes
€^ vtricked C^istians4 An^ th^y siii l^o less
Hrhp bki^[^me Jetiiiff Christ reining in hea^
ven tha^ those who Uasphem^d him when he
n^alked i^on eai^.f' 3, This vice causey ma^
m other sins to be '6oiti(mitti»d ; for, besides
tW there i» npf^n miiiltinlied like swearing
when grawn hiptusS* it draws the curse ^
God upon thd^'wht» are^^^s^^^ to it, by
v^ieh ' tibiy lure labai^ned- tc OkI nas^ns^
'^iM to ^ ^cc ^ his rea^ tli^
wise tnan t^d^;^ A^ f^ ^e^eth^ much^
shdibF^ IHfed ^th^inicpiity, and a s£<^^
sfot idi^art from his hbusei^*^ 44^\i^;me^:im
t^ery haiid to be tqri^0t^tMi6ti^ev^
tie rdciedk^it incr#i^iijtili #itfc age, -^d be-
jiomepH length ppir i^tnedy^- as 4^oSe wte mrt
ii^mce# t(|^ay^ t^at this s^ Is ttee sitt oi the d©^
ii|ts, iwiuxaire pleased
#eiii^ nMe #Gk)d t <t^i^ it isr^a a4iprttt>le
titfii^: that ©bii^Maiis,- ^ w^ ib^qght to |^t;atse
@^ tipbn ear% ie^ lit^ek in^te hiiiipia*^
heajy^ii,^«hbuld c^^Mn^ here dib 62^^
ar the devils throi^r out j^iunst bitn in hm, ^^
i O Tbc^time, fly thk derestaUesin^ idbomi-
Jlable befc»re (Sod a^ men, odiouB in persons
^f -e^ry age^ but^piiniia^aUy in youth. ^ Re-
^eifiber that the anciei^riaw condeinned blas^
p^^eniers to?df £^h, and St. Bud delivered over
tO'liie d0vil twof(^
ci^x^ ; thB(t tfeesy^^niay tearni say#^e, not to
blasf^iKpie^ r^!k^
chUd accustomed to swear in bis impatience
n^
mst cafmouc wcmooii motar
M tlie iiiuiM'0f God; 'was «eiaed vrMi a mortal
(dmeoipeFy and asiatilted by evflapirit% Mt^th
'tanadt liba^ Mo^ depart tibid; life iIl^ hia^ ikttier^s
Aittia^ iiwiitf^ ^ being: too indolgeiiit iti jcorreeting
Jttflfty bad bredti^ltttlus^ciuld a great uiiaer
for bdlt as tiie samesafiit 4)b8erv
Hie remedjjT of thili «ki^ wben ose-hies €ai^er
lo Uttle a bidbit or indcnatton (to it, as toiBy ti^e
€aiiaea» asftK^ef^gaaiiilg, wicked coifipany, aiki
all "Ottor tiUDgai inrbich. evcffjr one knofwa to be
io dtelkmdvi^ an oe^ai iim el^ ji^ Bat
abov^ali, it is 4ip0^tMfaid«^*dn ^necessary
i|imedy» to impose tipon^^io^ie^^self tstome dgo-
"fbits (itttnibbtt^nt ^very tt me r be sbalU Ml into
tbift sin f as %&i^is aims* aome^^^^^^^
^riiled^^e saioe d^ sdme &idng to-be iob-
lisei^isd soon flft^, oir^soii^ ot^r mor^fic^on.
ATiiErev^0r|^^^
aodHc^thjeir pbraae%a#b^ tbc^gbf^ nc^?^aiAM»^
liBfid^ i(^lsiiefli»^ )Ooeapi^^6^^
Aiiitte^ refuiifes tbat urovi^buld nio^ siineitar^
1^^ ^awndii^p t0<tbg$ Ivoly^ freo^rc^ oar Sl*
i^li[|^ *^towi5r to^lim^ndt t^^s^M^ear at ally feit
lal^ur speecbf^r yea»,yea^ i)<^
'soevdr is liwii^ liim^hese cometh of eviL*^ ^
"^ Bewail^ adso^of IjHng'^: "Step^^se^ whicb is
not Ibe le^ loon^idexal^le %m&ng, tbe sins of
t^ tongoe ;;v s^ :kvls>soj^inn6h important
i^t '|K)ii;sibiHtld^ be solid^ instfu^ted^ on this
sniiject^j ai it i&'0'iQ|uent; wMl ymtyg persons^
aodriiafipsle^ permciim iidien once beeomf
babitiid^ ii'^lie isk^kmi^jmrniy l^ecaiise #ls
^imefusi^aioBtim^ be^soobbybini
^i^r^idts ^ and ii^oi:^ it be n^ a :tnoftal
MP^m^^^OkMmi^^ cooscique^oei
the
ir»frC!:isii«cie scBomtiTMom
isr
1Tbes« is 110 m^uuae^iiUih im hiBatmib4knmmot
edtagBOHt tboee childcQa nAOi 9rttm$ating.iQ.
this duty. Jie sajs^ He.tbiit> afflioteAUiifiu/
tbeTj and chaathi tfarajfehiii ixwUhent is iufamoag
atid^nnba^py^ JBeilAuitieuiisatk hk^father anC
niothar» his lanp^faatt-be pui out mthemdiM^^
. of daijcness*: SSia.esKe that fnockelbj«t his fa-i
tfaer» aiid tbat.despiiielh.thtt'^laliout'af^thk^^^^^
tber mb&mng huD« kithcuavensioffthetbiDoIca'
pkk it ouliy and ithe ^oimg cM^ea eat it. t)f
what a||) fivit finne is >4)e i&t ronudiLfithhis^ £^
thar: V and ha isiowsad of lifib^duthat angeitftb
:l«bQiodiar# liKwbthas&meittpesMefietaan^
^ngtmmim tha miadlB of all ^bAimi^^^^f^
get^airer saJitldatheifidiity^waadftlheir pacants^
.vt^adar«;;di^^^M^^
:hi>CLOur'^yoi]roai«4he9ii: coBfidde^ ^Efaal,
;ijt%^iist^aml ceasQimfiile^^ i^.. liiatXjted will
:h#ei^sa:: <lbo4i^«ay» whose w 'ha^
tii<^j^l0 af oiif actioa^^^ w^se ^soasimmA ia^
themo9t pocnKerfi4^<^^'^^'^€^"^^
The hanoai; yoii^«»igb#'^^
jf^otodad founf»xttd^^ tluogt^ whichfyou owe
tb^ ^. re^pi^a^ lava, o^^ance^ aimassislif
.ancfii;.' ^'' ■;.;*.■ ^ ■■■^^ ,-• ■ ' ."
-ql^ Sear thein gceatt f^^ic^ eoBsfd^t^iSiem'
^ those Ixoin whom, i^ext to Gfody you liavai
^received^ypiirj^^ Naver deiipise then) iipoai^
anyjConsideratij6ii.whal8oever4 eitharinteriodyy;
iy afl^r tboijg^t or. contempt ; or' exteriorfy^^
hp any- words vor ■ dls^ei^ctful hehaviour.<--«^:
deceive with goodwill ttieir instructions, ad^f
niomtiaiUt am reprtnaiids. My sdn» saya
the wise mi|ii» hear tifiajnstruetioaof thy ia>?!
ther»^^i^JS»rs{A;e^iot the law of thy mollies^
156. TR8 CATHOLIC SCROOf BOck*
A faol laugheth at tke instruction of hiar Ik*
ther» but he that regardeth reproofs shall be-
come mor^ prudent.
S. Entertain an affectionate love for then^.
Bemember. says the wise man» that thou hadst
not been oorn but through them ^ and make
a return to them. Now this can only be done
by loving them. Yeti take notice, that this
love must not only be a natural and sensible
love ; it ;nust fdso be a rational love» and ac-
cording to XSod. To love tliera according to
God» you must love them because God com-
mands ity and as be commands il, that is, in
such a manner that you love principally their
sj^iritual good and salvation, and endeavour
to procHijie it by your prayers^ and all other
Igieans "itrhich lies in your power.
3. Shew a ready obedience to them> as hold-
ing the place of God ; yet only as St. Paul $;d-
Vises, in the Lord, because such is his will V
forit is God who commands you torobey them,
and ivhen ypu obey them you obey God j as,
on the contrary, not obeying them, you disc.,
bey God, except they conrmand any thing a-
gainst the honour of God, or your good j for
fa these two cases yoiX owe them no obedience*
Nevpitheless, you must be very discreet oh
^ch an occasion, and procure the best advice,
^batyou may liot be deceived. ^"^ "^
. 4. You must assist them in their necessities,
in sickness, poverty,* old age, and generally in
all their temporal kud spiritual necessities^
To forsake them on such occasions is a very
great crime, which cries to God for vengeance.
Jj"!^'
«i .. V*-
'-■"i :%..»■■, Vi
■%:)'
* * ' '
^BTertJieles^, the h^itc^lyinfr^li^gb tight*
% isipt a light mmnotf^ si»# iniportance.
A hkHtot (uistpm of Jviiiig ^eiw. > to
m minU^.m vicea, A lying
person wiU becd«|e iyCJbi^iiU^^nd decej^r ia his
.M^itviour, double ii^h^l^^Eas, xmtmmmlp
sembler in bw, dc^m » fl^tte!R«f# 4p4 Wtr
J^jted when h^ should «jpt»|^ trjuth 5, |^d iinA
i^i&^ss to ftffi^p 1^ tf; mint§in
miitiistfut^reyery o»e «tS;he is acc^J-
iX>md 'W fieii J^ belkv^ t)M^ oiiejs iaftvaj^
4|>e^ pise. ; A «i*nd addjcted ^ ^mg wifl
e^le sj^^ tlpg?^ Ip^tir »nd^<>i^^
;^o flSat, Tti$iQ^^.t6^r€s al-e i^w vices^p||
j^rfiipic^^ Jhan
WtMix^Mi^ Ji^illr i^iie : £<* the ciii-
In a worf^ it j» s0 wit^ed a cjual^ cf: th^
jjiJh^ :to' be a liiuv^ ^| scMptui^e spei^^
. ;^ri timisual^^fe It s?ijS| tbat^jGqd^i^
M^} af ^ the co^^i tho#e who love sm-
c^rf^ iC t^ W8ndsbi|*
J1iS|j '^'J^ii^^iMM destroy ^r^# %|^^K-
Ue. ^^l^^ij|g ipift A lie is a
feuff Tbl^ mj^» ai[p^ wifl be contittj|-
s^lytn Itbl i^
A thief is bit^ is fij^v^r iyr
|i^: b^|#b^^
i:-»»l?;'
Part,n.
li$ ynt GA9fiii£ic #eHMt s#iik.
BevHj who is fiieueii^Mi nqMrn mom^Utttn
lies. It W09 b6 wfao'first jnvented itf and v4io
ur :tiye^lMKir l;hei«<rf^ as tjie Son qf Ood tfias
liim^Thiiii itith bis^n 'pioi^*
from Od4 Jymg tf^8 its iOngi^ fr^tm titie !)%•
vil" A^ fiN^ Ambrose j^4i,*^i;h»li,jtl^
who |avel|riiig ftTi^ dnjiiArmf^f^i^^
n *tjr #«*ii^» l%«0)i;iixi< itim i^Qioiou%jv»Qe
,. 1« ^iien)N>uiip6liHQ^Atbk^
^hai fei, .^beipi it |«^iMli(*s y<w
^ go^ Uomm Of ^^nfiri w«l|ltt% v^^
|8dMitmp<M^iM#^a9^ 1^ i»^
^^t J^op iNii bifiitfc thfoughi. ^ 4>«^^
iafefepi^^tee^^^ ,c^4h^ f?%oiaf
'v|?^||f>q|-, ^ifch^qu 4re dbiig^d4o;p|eSpw^
i^Jfine^^ to fc^ a ii© <ofl p^f^ ^5KP ;«^
%cfcda* lihat aii jexc^ent^^^^ ^ # A"l#
^m^g ^8an^ #he^ 1^
-«i(Wi, shall hate a ^ing woiA #e|^ ^^^oi
Iteo^pye far, ft^q^iat ^i^ w|i^^
. i";
GHAFTER X:p^ .
^ ^ S^ts mi Jkeere»ikm8ii
ftECEiA'^oK is iie4se88aiy to relttit ihifi^ 9pJrit8|
fartiijuiarly of yoiiiig people ^ and that wkieh is
llieti^ in innocent divepaions is most proper for
Ifc^i 4|i%einK more proportioned: to. Ihuir na*
tfre%ml tHe^aptteity of^tlleif naind..
'I>il«tl^ ib^r ftiiA ^ ate not cf^-
«^^^ii#ble,^b&t raffe#%omniand6di andi^it
i^^i'M^^^^ 1^5 4%»e as;.ivo%^ht,
iklCt^ the lb<^^^ g<l6(t 5* that i§^.that it be-
%ak€tr tiif leifrcate the iwiiid, iuid to make it
^0^e eaj^e of Ikboti^ jwhip %^^^
khWiu^iS^t^b, rif jit- wei^e always employed.
So IIi^lalMmr is tfii'tlid'twl^ oiotivft pf: sfoit
aiwt rejctijationv^^^^^^^ W^
«ia^S^ 5^the fatigue ^t haye^iMte*t0n«^^ a^
jpastime, tHat it may be good and virtuous^-
iftr The ffi^t^ to v6b8CJ^eiiidd^i^ ; for ^^csiesfe ^
iathgr an employtnen^^
ifcik^n to l^are:^ ^^^^ lidilitr^JV^
the Sole etid^imdttme ought 1^ liatl%^|Jii^
Xy for tKfe pleisuire, whklv i& a vicious e|ti:
y^ itis to m^ceone tH)^ because
exeess m junusemeiit dissipates the spiritsV ^ti»
feite* jtfes fere^ of tke^^^b^
i^o^aiddr^^ prejudk^^.t^ With by t|ia dis-*
•^^^ipte' fe:Cai^^ '^'' '■■?■" < '■:' ■- - "'■■•^ '■' ' '.'H '-^'^S'^
•^ TteifiJH^ %o bavf a-diii
©Ifd^r^^^^ffiw^^ it hap*
peiii^ ft^^ personal ^hitiii
, ■'*■
,:€^^i:|^^^;,f|^^
(*ii!:il:)v,.li
■4.vi-
^eif B^tii4^i^ w^on^ tfaie^ s^oii^ ^4, 4i%v
^^5^^^
aK|;er iheih o^ and cle^)air?
^113 a^amalion of im
^^n^ 6r WQi[|es^ Such istn utfc
i||^ iticlr^ pls^ frequently coritjmi^
a<)itew^ Aiid ii^duce^ iftem to thc^ Mospost i»lfi#
ry^ a&;we dally see ^ too |nai]pr exatnpl^i ^^^
ia-^rt, talkies a mab^incil^lfe xrf^a^^^
' absoi^^^tDi^ist^nt i^^ ymt «alvatidii i
f^ e^mmm «di6ot v^^M*
ia Badiera^dod iK^ bnly of the time ettiplojieid
&o^
*♦?.
■*Wi*iB'i
"IC-;-
-^i^^i?':!:^:?*
'■5 *>
1^.:
a A'^;*^ <^P»^^B TEI^ of gr^ ^nse^
l^t^^^^^ais^ iiii jjia^ ll^e goof ^r^i
''■'..5 . *_/"=/■ :~s"'..;-. ' -.- . ' ■ -'-::.. ■:
:'■<. .A.
*»«
••', <•■*
■*5'
15
^*
^'riir;>
^Mb
■«' J
««p^ayf pte^iag^ to iGbdr '^ «ii^i hr loves,
;j^0riirkhotlt ^^
. H^ Bf^use be lialH^ a^ lixcred^e sUeermo^ .
'^6-^i<^d young -'jateof^e*^^^^^^ "-i
^iMj^m^m^ xipm tt^ life yoa^ JeM i»!^oiii^^^
■ ^u& :: ISO that iF y^^^^^ ixpm!
^e3^«^# tlie rem&dtE^
'^Gm ^l(lw vice, yo^^t^liiE^ ivitbGNw foiii^E^
f *'|i il^^ a^<rid th^
r^ri]% from 1^ >H^ liniHo^
deaths obdurateriesS Mi^aiii^helijai <^
%o^eis^ aM tke oiferfldwiffg of videapac^
8. And; lastly* because of the pmeeution
ivhteh tbe deHi raises ^against ymmg ^eojtfe^
\0idinilie^ntiriua% endes»^ to wit^driw
fr0m the $etviee MQod^ add ensnarr iltimes
irf disorder*, that be inay <les^<^ S^m witb*.
^ 0vikte0ovety^ ^"S-^: -'"'^ ■.''^'''r^:'-?^i^:- V''^< -i'^-lf '•
v:4>,
If:
defter |r(*ttlwnRi^^kprt^
youth ? And if you m«<9H|iirtQce4iib«i^^ Wjwt
^Mm «i6t£|9oti9fu9^ieiy^ i||s
;^^v«rd^ dfealte ^ti^l^
ofvBii^o# 1))eApi^^^ ttlj^
*itewi W*: G<3dt^ to be ipidrffi^j'feaAiiW^ tWn(i,\
ftoto v?liencae'th^ Imifeii^
^m^ait :p^^ iiadi «efi|43e JM|^a *o^ fe^ tl|R ;
pet»>1e sa^ile]^l<ffi^^^ ijmhapiy ij^iomnci^
ni^ll^ice had ocu^ioraedi;. ,f . !
^odixes^^ by bis grace to workTbe mmt e£^
^feptinyQur^heart. After reading'^ty^ tnilhs
^ X have f epresented to you, is it possible that
you skodd not be tcmched with the force of
ttntthi, sMSdTthte eareiei^' j^ur i^lvalion it i And
tiiat, after reading all these r^sons^ :which
irfwjw 4he ^et iobllg*tion you^ have ta the ser.
-i I
HAXmmC SCHDOJU YOot*.
tome til* €^ mft^ fe^
fttt^ ^db plUi t«sa^li^^^^t^^
sF
.,<^,l '. .jjr,
^' .■..7.Hv9-i^ vT?^X
if^ii^^iMa^^^ #»?^ ^
m^,0 ancient imtfcl?^^ ha^%^
Jife^O el^ia^ v^iy !!•
:^€":^
^'•:.'-^t
:3^^rJ.
^.
< , MV
Wkf rm
f <M-^
•r-^.,
f EJ^cif Ai..^E3|iy^^ ■
w^iording Id the jjf ec©pit of the aid law, Vin, xvii. 12i
*.4&^* ^'^^ '^!8||^>fe3 shed hp ibfib^ •lonjf
. r f Ipirv mi^i^Hyw pur fiord yt a femt jB^ertPiz^ is
tnemi^ «^f bo^^ €bn|sf# iisutiil^tatidn U^ U^
, «^bf a(n eiKitrseditHiil^ conditcte<f tlii» three^
^^^^ps^frop, ti||^ etiij^ to^ 94pre %im jti^^^l^^
. ^IKI^ 4uid %^inc^^
JlTOefto™ Milky, hntoaoity;tltoddiiliity, (#^#p
,^ra^4, the |wei^^^^^ day ^(|er Chfist^a, hitth^ exdiisively.
0n w i^nqi^^^ f^^ hai]j}-
^Q% aiii^WfiWi^iilfa^ wateir mfco wine af
^ fek. iFke Pisi^ or Can%
^maS'Dau, is a feast in cofnimeaioratrdn and honour^
iboth df t£e presentieitibn of our blessed Lordrand Unei
friom the L&ttn word puriJtcQs^^ which stg^ifiea to purify ;
Mtpt that the h'l^sded Virgin Imd cen^acted any tht)^ %
■^ > ■■ " - ■; ; 'j'^ ■■ ' ' V. ■, J-- ■ -•-.'> . ■ ■. -t«'-' ■ - -,■ '^ rr.'^- **-fJ* 'v s' '■ '.J'* ■■" ** - sV-'-™'!/ • ■"•'i t^ ■ ' ■ • 'i ' ' ■ '-
fNf^y Wtlhil^ c^fiMtMiial^^^t^^^ fi^frditfilki^ toeia^'ltfipui^y
|)|nuialieB8 &iMir their l^ing'alAl^liev^miry K^tY) ^f
j^ ajut of ^mgr dttjrl, (except tocia^a» liinicb «rib Qi^f,
n.u
JPU PAWm^9mif&hM0^
•if
^ J^»^#ipef^^Qg ^mh0lm$ ^li^rtyjm^m»m
i^^j'^^^^^
■'«**
^^-^|t0i^p; j^ Hoe^d<^: tick's t^^
^Mi^^f^^e^^^§^ flf ow laird's lwt-8wp«^
^u^t^^t^m^^Oi^ fee :f 1|«r,, ^h«a tke
: 3
• ( 1
' u
r i\
lent* '
l^^iiHdBi^, 4"^ |yia^y/ lliejrlii^ ibt^me^ lhe^nit|s^ ^
' T0ne6r« <^^y^, &oiti &^- JV^jJri*, ^ or j^ri^eas^ W^
.i.i
t^ep^s^M; the^l[;endl^|;; ttie V^^jttf tHi^ tempio, ^lid the ^
oi^er til whfca fiu lacy^^ wmIii^^ |i Ibe %(|Ui pl^pur
' J|i^«|^ a i^eat ^BtiVal m R^<^
i^ l(l^ hoaptyur t^^^^ r^Eljiiirre^qii frotn the^^ad
(thrill b^ e^ipunctio^
:^3^ ^i^^ J% of Ilia resiirrkitibriy Iby ^f^
i^S; t^^Mf^ apMO IhemieJv^sj by an^ ard^t lo^ Mfi
^eir ^^^er» %lio having dfed in sali^^tioot^ir oui^
'4"'
m ^d&y for tjie gr#||^J6ia ^5S-'i
|^e£-]Oai^ h S0 calle^^oBj t^ie catjS^Umens wliitei^
8^ tbei| bapUsiirti and spleptinly^ v ' ^^
preter*!^ St. Peter. Wrl^i Wgciipd ' ^ the reliuest (^
■■,V;-.V'
mi
,.^'yM
HtB Mrucmi ftt!kb#L
m
■ih6 Ch^ftlkns at Roraii?, fie|dlil4t wl^ hiiji into Egypf;
Iteit ^^etfldhm^ al Alcixfindrta, he foudbed tkat churel^;
and afterwarcis, bdns iipjprehended for the fai^ of Cln^^i
#ii1;»|^d wift CfMp^ dlragijed upion stbibes, and di^rutf
m'ddii0 ;|»rilbn/ #nei^ ]ii6 was cbniforted % an angelijp
^Bioii; and tuk vbptfkim of our Ho^d. Ftpally^he was
called tbheav^iiliv^eifhtli year oftNeWji CWiythis day
'the]^|a| I«i|anies are sajid or gung, atid abstinlnce fitom
^ih& o^se'r^edL >to obtaifi the l^essing otHSoi onih^
Ihiitslflffthe^Bartfc N . ■ ' \ : ■ ^'^-'rf,, ,', ■
^>■V^(au^ -'SS. PhillM $xk^ James apostles. After tlie
€rit had converted d^^ aA Scythia to the faith of
Christ) b^iig fiistimed to a cross, h^ was stoned to death,
B^^a|%|l<iri9^ end at'Hidropiilis, in Asia, aHno^^* -r-
'^T^^ond, cs^^^ iLord's brptker, was iHefirs^
|innaP5%f the';td»pl^;W^thlgli broken, aiid struck oi
llil heild ^th ja l^feVcm), he ga:ye up tiie ghost, and
Wl hv^cd'ii^lr'the tiif^d^^^ a^Q0,%3:* v
Jbb^'ii^ .^ feadt ill memor^ of%c"rtitra<ulows discove-
^ df (lie fu^y Crdsi^ whereon ■ qiir SaVipur suffered, 1^^ Sf*
flel^i nidtiier of Co&Mant^e t)ife Gr^^^^ anno S26, after
it Had l)e#;^ iedi^ficisaledM
^ia8i*^of:w#:in#& ■ V
^ BpgaHimi^eeil^i the next but on^^efore l/Vliit-iSttnday»
is s^^Sf^ed #t>m rogay to ^k jor pi^y ; because on i^6n-
daij^, ihifeSdaY^ ahd l^ednesday, the Litanies aris Aung, ^H
^8|jii6W<!^^4"oni Jft^^ is e^^^^
iaiif ^dieiMt^pr^p^i^^ (^Hst'il ^Ibr^ a)ii>
^^^eiilto^^d fen^C^ but abo t<y supplicate &^ bMuilg
bf^od on thefru^s of l|eeirrti, T^ .B^%ifms^aifc^
jCrwM,; or Cross'Weekf ■ ap<C so it Jfrcailci Ja some parts^f
.Bingtaiid ; because when the priest goes on 'those days
]^(lce#f<^th^ cross is y |>efore hina^ In tiie nQitn
ofl^n^i^d it'is cfl^tted'^^ gangingt or
;|nrticJes8i<Ajsithiein-te ,■:.■...■*,•■■
;l^^ji^^n^on-Z>d^, a.feast solemnized in niemory df Christ^
glorioas ascensibii ihWhdaven on the fortieth day after
his r6suiteiction,*ii(i the the sight of his apbt^les and ^id'
pies.. ■ >lcfel.■9v.^"v' :';.:, .;.> >-..';:.;--■'.'. /•.
H^it'Sundaj^y vfPetU a solemn feast in me|9ory.
«ti|FlW»>fbur ef "the descer^^^^ the Holy Gfest on the iife-
Mln the fbwsi of tongues of fire, y4c/« ii.^^ PenteS>s4.
in 0*eek, signifies the ^/c^A, being the fiftieth day after
PaJitIH. , P V ~
•.*:.«
■i-':^''
:i.
'm
:■>
170
'THE CATHOLIC SCHOOL B00|^.
the resurrection. It is called Whit-Sunjftyt f^pn thf
catechumens being anciently clpth^,m;whitdy and admit*
ted on the eve, of this feast to ^e sacrament of baptifn|$
The bid Saxons caiied it ff%p<^, pr Hatjf A^iicby,^n>lliii
Lavr of MpseSf tliis d«iy W|i8 most soleihf. It is bciliev^i
4l}ft on it G pU gikve the )aw to Mpie* upon 'Mount l&iiiia.
On'that daxi people lolTefediioQod the first fruits. of tde
«ai;th, "^i'he faitHfu) ought to heg qf Opd to be $Jled with
,th9 Holy Ghp«|, and.t6 pi^tici(>'ate,of thegracei.the lig{|)t,
th$ , charily, mid strength, ..which the jiame Holy Gn^t
communicated tp the firU CGiristiani. -The following
B^onday is also a holiday of obljgation, and the feithful
Qjjight to apply themse^yet in this week, more than usiuUy,
4^ fhe worRs of mercy.
Trinitxf-Sunde^, the Octave of Whit-Sunday, ^is dedi-^
«ated to the honor of the bJe^ised Trinity; to signify, .^at
the wor)^» of redemption an^ sanctificatiQn, ;then complet-
ed, are coipmon to' the llireeBivine Pe^ns. ^ ' ,,,
Corpus Christi, the Thursday a^er T^rinity-Sundi^^ :3 a
feast instituted hy the church m honour of Uie blessed sa-
crament pf thd aii^rt it repeives its debomiiiif^ip^. ffom tha
body pf (^'Hrist substantifdly pt^s^j&t t^^reiv^^^^^^^^
in ail Caihoiic countries, that adorable sacrament i% so-
Icpjrly carried in procession,^e priest and p^ple expires-
jng their highest ueyotipL's in hymns and prayers, J^^supp(NqD|^
l^anied by ^eyerai ,Ptl^er , e: terior testimcihics pf p|oii|,f|ffe^P^
lion, Audh as music, fiWers strewed al(mgth^^
, .^cif waUs.c(\ver#d with tbip^ Richest tageiftrie«^ ^.t
Ij^ if me,! ; St, Barnaby ; ^ ^p^h ]at Cfpi^us,. and ordain^f j^
api^t^efpf the' OenUles by St. I^ul ; he^t
ipt^iiupv provinces, en^rcisif^ the function o^ pre|tchi|i§
,the gospS (i^mmitted to him :. and, lastly, going into l^.^
priui, fh&feadorn^ his apciBtiesh^ glprious crow^
.pf*inarur;4fm« a^o ^6. HJutbp^j^fa^'^rQii^^^^p^
^im^U^ w^fp^ thj^'J^iao^p^^, wit|(
St; Mttt||i^^s ip^pM^n , J*
preciirspri the spn pf Z^k^^ ai^^lizaj^e^.^lu)!,^^^^
yet in his mother's ivonib^ t|»i r^^I^E^^
.lemnity, becau^ they wpKci^e prij^c^^Pf QfMj^fltpi^^^
Christ 1)9 the conversion c€tiiC.Wi(^rw; ^e %i|l^j|tV^ <|oq-
j^rertod tl|e Jf^ew?, the btl^T.the Oentilefu V'^^
" atih s^c|aaci?,l^wnfe,^
^
Ihsts: dATAOLlC SCHOOL BOOK.
171
' ^ Juf^, VisHation of our B- Lady ; 9 fbait' institut^cT
Ibc'dtiiRiefnprate theti^ii'ihie paid her couinn St. £li«a«
Ik^t lninMdi^*«]y 'after sheti&a received the angel's rntsx
mpitii^tiva^iirttA^oti of the Son 6£(^od. It \a cekbrat-
ed at tKia time, i^en,' it' is ptobiibl^i she returned to t!»a>fN
jfeth rat)i«r thanjAt tite exact'tim^ she undevtocdt it, ubout
Easter i becmtse iis.bbsini'v^tibn at Uiat Hoty season can
s^ailce^ be compllea witli^ on accouilt of the xomy great
sdfetnhiUet thito bccurring. Thi» fbast was institrut^a ^y
§3 JM/yi*^ S*'. Jamest called tliiOwat, brother to SC
Joh'nr the Eyknj^elist; W^i about the feast of <Ea6t€i% l^e-
heaided at Jerusalem by Herod Agrii»pa,:4Q^o#SS. ^^s
relicaff^ier^'on'thi's da^r tri^taiecl ioCdrnpoftteil^, in Spain,
wh^e the^^^i^ hUd in ffi^eat ytoeration«' people resorting
thither fVomill parts of ChriVendotbrt^ ^a^ their pioiis
devotions and' film) their vdvrii' '
/ ^^Jjfulifi St, Ann, Mother bfthe'B: Virgin Mary.
p. 4iit^' Ow^rXor/'ijTrflw^wWfdwi when he appeared
&|]^)rj|r oii lilount Tabor, bet^n Moses and eW;, In
pc^ehcie of Jus three apostlea, Pater, Jamet, and Jo^n^
i(^A\itt» ' S^- Ztncre^t^tfi deacon to Pope Xystus III ;i[^aft
Miled on Ml^jroh fdr the iiuth of Christ, whid^ cruel
mirlyrd^ni j^ sitiftlped #ith incon^rable fortitude ^d
Ipiatie^e^ ^ima^,
15 Aus^ JUsunipiion ^the B» T. Maruyti fetot in tnl6-
xiidrjrofh^ being U^etiint^ Heaven,- bptE aDdaoiil^
d^ her diittkuWn; which; % a constant traditfbQ inihie
<i^rch, ]^ff ^iper beeis 1»toLftly beiieyedto ^ve i>»ppfiied
^inmp-36. r ,;: -.-,',r-'-i^,^f^--y ■ ' ■ " *' ■ ;^ ' -- ^ ■. -
^As^iges^ and'th'en beheadei^^
I* %^ T^tf JB«a^^a^«an o/theHelyCrosjSj wheti Ife-
n^it^ thf IBi^j^rclr,^ r Cosroe, king of
Persia,'br<^^hi re b&^k'ia ^ii^umph to Jerusalem, anno 6^8.
r^t 5S^^ w^. Ma^hfisi, ^ii^tle and evangelist afWr
j^fKiliifl[|f{|itm at the altar as
he^^^el^Ued ##tlf^
172
TRB CATlfOLIC SCIIpOL BOO|L
29 Sevi, Michaehnas, a festival inititut^d in honour of
St. Micnael the Archangel, and of the nine orden of ho*
ly Angelt ; to commend the whole Church .of God to their
patronage, hy whose charitable miniatry we daiW. reoei?e
fftm Qodt aa the original toif rce, iiich miiumerable l^ne-
,fit8. It is called the dedication of St. Michad» from the
dedicating of a church to him in llome^ih^y Pooe 3onuaoe
lit anno 606. •
18 p</. S/. Ztii^^ the Evangeliit, who, fiUed witb t^ie
Holy Ijrhostf, after he had endured many affiiotionS for the
.name of Christ, died in Bjthynia, anno, 74. His sacr^
|)onesw^r& brought to Constantinople, and thence trana*
>lated, to Padu. .
"28 Oct, SS* Sknofit the Canaan, and Jude, otherwise
called Thaddeus. The 6rst praache^ the gospel in $g^pt,
ihc latter in Mesopotamia ; ana afterwards ^oing together
into Persia, after having eonvertedi an Infinite number 6f
j^at nation to the faith, they.accomplishi^d their martyr-
dom, anno 68.
V 1 JVav; AU Saints atolenonity in memoryof ^?t|e
J^aints ; since the whole year is too short to Amnd a sepa^
rate ieast for each of them* r
, 2 Nav» All Sauky^o. day appointed by. Ihe church for
i^' liyinz to offer, up their prmrs and fi^ag^s Jii^r ftiie
teposft t)f the souls etthe fait^l ^a^tedw • ; ^; ^ ; t ?.
.30 Nov, . - St, Andreoii .Apostle ; having ' prciQiched the
pspej InAXhrace and Scythia, he was f^prehended 1>y
Egeas the 'i^i'ocQpsul ; he was first -imprisoned, thpn most
cruelly beaten, and lait>y fastened to'fi tiross, wh^veonijbie
Xi^d. two dagts, pseatchiog to the people ;:^dhaving4>e*>
sought our ]^rd not to pemait him to be takag down, ,^ .
compassed ^ithsi great iighlftom Heaveni ,he gave up^hb
hl^ed soiil^ at Patras, in Axshaia^ anno 69^. v '
The/our SmdmsJn/A^ni, pre(ie<Upg |Qhl3«t|(«^^ weiip
institiii^ by the ^hurch with pfupt|cula« cncea,' Cfl^iiina^
moratiVeJ(^f the bf nefi^ of ow.^$^Qi^^a f^^ toCr^4)Qani
tiie world' l^hil'^ppy^.birth»^y% ..v-,'..-''.; *^,4 v^,;4;i' •.«••;
' B bee, Vrntepimni ^ iHegldtibug mi ^v# j9«, V, 'Jj^t^
T^Mother d(Goil^T a tl^ finv^ ^nsel^
Archbishop ox Canterbury, a)nii|»4Q7u^^ifid cj^mij^aoded
afterwards by Sbctus jlV. to l^ey generajiy obspiii^i^' ^''^'^
1476.V.7 . ■ .. ■■■ ■ .■>::..r,^ .v^,■■^'■->^^':■:^^n■: ^J(,v.r.u: ^.,:-
Qtj)eck St, Tkmaff ^f^^l H^|njUWE«iMp
go8pef;t9t{^arth)ansi;Me(^i(;P6niaa^^ w^nt
into India; whese he instmcted 1Ae peom m tha^^bra^
J.:
■it
THE CATHOLIC SCHOOL BOOK.
173
tian fafth; for which, by the king'g command, he wai
^i«i-ced thipough the body with lances, and gave up ^ia
Mes««»d aoui at Calamina, anna 44.
^ JMc» Christ^s Naiiviiy, a aolemn festival, celebrat-
ed annually by the Catholic Church from the time of the
apostles, in ^mmemoration of our Soviour's birth at Betli-
lehem, calie4 Christmas^ from the Mass then cdebrated
k honour 0h\i holy birth. The Nativity of our jLo|d is
a great subject of joy to Christians ; oil ought to partici-
pate in the joy which the Aneels dedared to the sliep-
herds, Christ beinjf born for the salvation of all. '^.'his
joy consists in giving alory to God, and in reliiBhing |hi^^
peace given to men or ^ood wiU.. The faithful ought to
give great attentimi (o this udorafole tinystery ; they ou j(ht
not to fail to receive the most holy sadninient ; they ought
to so to the ohureb at thejhepherds went to Bethlehem, full
VqIT ndthf.admiealion, and gladnes^^ Beholding the Son «f
God mad^ man, they ought to adore him, to give hiia.
thanks, to learn from the child Jesos hamility, simpiiicity,,
m, conteaptpl" of riches, a flykig from honours, a retiremeirt
. from the w^rld, self-denial, tne love, of sulferingi, mortifi*>
catidR,' penance. : they ought. to reflect on thd excess of
charity, wherew4th.the^ternal Father has loved us, having.^,
giyen^ to uahis only Son td deliver us from sin ; and, bVv
sttch a refiectionvtcretcite themselves to love God jwrith'
l^CthlB&^hale heart, and mc^ eatnestfy to hat&sinw .
■'H^-Iiec*. :^ iSfenfuni the first martyr aftei* Christ's as--
csnsion, wa« itondt to4eath by the Jews, anno S4;
^ 9^ peci SL j^ikkt A^stle and Evangelist : after wrf-'-
ting.lMs^goi^f Jhs banishment, and receiving hif> llevela?-
ti^nj^ li^d 'te^e^imd of Trdjai^, the £iinp:eror, and both/ <
'fcruudfNiftndgo^Aetfthet^ wbr4
<^ii Witb^di^-he died «>l^ Kphesu8itP^«d..9a^|^no^8fin
^d- y&R bteri# near^e «aa«B. Jiitj^- , • • ^^
>^;^.JP^0l».w 1^^ alPtiastiili conkmemoratlon o^^ '
the i^^)tsWrharous]^^ slaughtered by 'Het-od, when he
8oi|ih$ti^take aw{% the li^ of oap.^ess^d Saviour* It is»
olsa i^ed' C^t^^»^^«««i^^ fiomHthe particaiar ^orti- -
itnemoit*^ of .those- maitYredi cJiildifiBt'^ the Maj^ of ;
3^ peel St*T^0Ma9i Arc^^hop of. Canterbury, and '
Bjiltrmi -of ^^ IBnglish Clergy^ fdr iTiairxtainrhg' the privi- .
Ii^es of ;ibe CMu^h of <(Tod,i w^
The teyeral festivals of q^i^ Mm furjp mfititm^d hj
the Chufch, io honpiir <JM i^ hk mi^tfi^ wdt tpififclHM
t» Muiie the virtues^ ^imcl 1|i%^bir A^ir mutxidoAO Dili
iUpkn^ fiftrthe 1)^ of qhri^. ^ ' * ^ ^
♦ Ix
a
f'i.vv.s
Sk iTEN examihe yout ^hf^f^, liM^ fmd acttoiur^
f e^pemXif after mu^ busifiess, c^nve^satipn, $ici
yoii n^ay d^c^^ aQ4 fo^^y
VHold }rottr^]peace in sicb raiioigsiterelaf^ not to you,
t w]|i9l^ yOjffif nieech is not if^^
!)ften !ca^ to miadj^iv U^ past^ «&d#liai ouv Sayioiqr^
«pi^re^%T;f^^
Live iMi ; if jr^u lia'd imtl|^
Ifaings; an4 '>'^>nem^r, that meat, dru^ aiitcl cloth^j^
mreBQ|^tli6iri)cheiofa6hi^stikhi'^ r .
y
Oiftiirooi^fc^B^n^ td <|o4; ,aid;^#i 1^
nothing ta;1^f#*i^iorhfifkv
comforted vvi^^a- ietiihsid^rj thiiit hi ^ves (mtiiaigjmf
himaelf. The apc^tles quitti^d their^ poor boa|8 aitnl nets;
and recedted fo)" th^m a tt)€^t am^ re#ird. Thi^ poor
iridQw ff^e onlx.tw(^ni^js, ^pd ^; ^ring^ was piWr-
r<^::l>6i^i^'th^^of:t^'T|cheBtr- •" /:"' ^-'^ ■/''^"\(..^'\..y>^'
;^el^y parts With ajll things, who consid^ that he;.
in^»t^die;'i^^djt^e separa^froiStl^^ y^
1(Jse ^o extravagant 6r uitusuiil gestureftiii (^n assem*^
hli^ but ofit all occasions observe a becoming modesty
an^:di8cretfbn* ■„ , ,. ,, ■;,:;,r-.^v-' '",■ ■:■■ •^^'■^ ■' ''■(.
/ lii all occurrences of l^e, prefer tha|^ id^ch eonduceth;
roosts the «ervi»*eAand ^io^()f^G^V as' to ccrthjtert the
^&eted>iri9e«ocaicile;sueh ais m at vaii'iance-^tislt the eiok ^
ai^impo^A^ > ^"^ ' V
*^JSfei?er ^0 td.rest at .night vi|^i|^an^<|l|so^
on: j/^ik, nattod,^b^i endeavoiur-^ pat;i^'- jbti^ yinscienc^
by ^riMj, 9^ ;<^;MtJ^<^^ ifriieceseftrj^
^f^^uiljlfeisis yc^ oftismii '■
trBoh, aspirStl^^ ior , ejaculatorX^ piS^^} ^^^ so yott^
may prevent ih4 deceits of the devil, conquer tenaptettioii^
«,^oid sin, aad Uyje, under thocontin^ pFOteQtiim of God*
■ij(
t^xummii^ *?»i*M^ »w$«
l?JSA^J*^s»
#K
\ '■. '■ r.
TO It IICtD >
•«««w*^p»s-.-
^oif «Mul iMhis pU>?e J^ #ir iii% feo]|f^ ^ ^.
llie gate oC hjsav^ii : vqucM'^ ;|9^^^ W Pi
lie: ificsyi^i>ia<^
JiA?ip^^i« ti^ imi^ tK^-ifl ^rett jiWlrjMed ^ %^ holy v
Uw, O niy O^od, wve me the spiiit of imd^liiSi^nf^
thtf deb^tjt^i^t^w.aaieeeteftiyy sai^ an arcyiis elijEyrityt Ib^ .
putt% In ^^atiort iRi^ t%^ »liajt raflicemelcnow ita be ,
^ JS^iiti: lDt»^lq«^ thoiivWtjnaade^k>0#Wi
t^i^fer ft%|i^<4 J^* ^m 0^ grae^ t^ |ic«i^i(ie what
i iio^ to tie aiBGorc^j^ ^ t^holy: wUI» . Ami^^
Skciitq^ tl^t;* niy4p|»|ii(fr'^fe* to fteelebrate thy praines for
aU^etetfiit^i' O Bay GiCwFj perthit me not to offend £ee In
tl^yiaitat)id;eon«6i^iliidi£^ - ;
, ' A PrM/^ of teir Visiting and ConveftsaHon.
'ToucHSAFB to pa^cioi, O Lor4/all the faulta c6tn-
mitt^d^ijivthis ^^rtjfunment, and permit not mj words
ever to be a iscandal or offence to any one.
VfBh
THE CATHOLIC SCHOOL BOOK.
A Praw^. hefpre ^oine QViqf ihe Housie,
y^nrCBSi^iil:^ lord, to direct me in ihe way of jiu«
lict'an^ truthf lora ipjEunotefar fh>m me all occasion of aia.
jti"-
•I
I c^m lim m&j^te tilvmlcar O^^y 0^£^, for tiav^^; pr^-
rii0^ pae irom >•(» manj dao^era ; and I b^iof thj^li^
«it^ mercy to bring me at last to thy hearenly c^oti^i
-*»wi
my v<)r]^
hope tXkoii^wilt hie tSe
. ^^ ^jPBf antp tNeCf J^ Lord* ^is my worl^ and I b^
APfayeyiitiheEii4qf f^orli:^
I GIVE ^ tfianks^ O Xord, ^r thprblcsali^ ^iven to
*.:
■ ' €taee6^fin»EaUngi >^
BxBss uiif; Ol^ordy and* these % gj^^ whibh^iireiftre
about to" receive o| ^th^r bofinty I tlibugh Jeaua CKVist,,
^ W* iprweil^ jrflitokir Alroi^t^ for %all thy b^ene-
%j»\ who live8t4ii»i^«i^^woidd, without end^ u4m«/).
Aimther'Praytk*.
V6uc«sA»«, 0:4i;ii*dr to iio\irM^^^ as thou h^st
l(pi%^adyr amir gratttr that a^
laB«w,hweNetiBi»al^i^^ j^^
our
the
W
tBPp;:^^ BQei?BiNE.
\Jt name V ^ liw^<nn cc^ ; thy will |>e * dflpoe on
$^i£rui «8 It if in^eaven £: gtve^^uf Ihiff iday our daily ^tepA,^
JEm^lbrgtve 1i».^9^r Irespasses as we/orgiye ^an^taat tn^,
{>ass against lis ; and lead usuot into teinptatipn, btttde?
iver us Irom civitv Aoieo. .
ki, : TtHE A|W3tEllC SaxutpAtk)N»
^TpT %■ Jt-ord is >it,h Uiee.4;-:
Jgjr #lMfe* art tli<na am^gitt 'Wdmen f ^ai# bl^Bscd ts
tne iruit of thy wom1), J&sus. Hoiy Mary, Moth^er W
God, pray for us sinners^ no^w, ^^ ^ j!^ hour pf our
deaths Amen.^ ^ >
Thb Apf stl^s* eAK^D-. ' "
TT Believe in Gpd, the I^'ath^, Alinight^r"<^t<ir' <tf
1 heaven and earth ; and in Jesus Chrhit, his only Sito
our Lord, who was coniceived by ^e Holy Ghost) born of
the Virgin Mary ; suffered under Fontius Pilaie, was'
i^rudfied, di^d and buried , he descended ixvto hetl f. the
t|iird day lie rose again froint the#ead; he ascended Jnt^
heaven, sits at iJie right hand of Godthe Fathei' Atnigjb^
ty; froon thence he shall come to judge the liyiiig and the
dead s t be^eire in th^ Hohr Gho^t, the Holy Catholic
Church, the communion of Saints, the forgiveness of sins,
the les^QCtioft «f the body^ and life e^C^hu^ig. Ai^en.
T AM the Xord. thy God, who brou^t thee pjjit of llie
JL land of £gypt> andL-6v£ti d)e house of boi^dage.
TX* 'f^c^ishidt notl|aye0rapge<^i^be&irei|>e: T^
jiiadtnot iijiial^ to 4h^)f a :gray«n tfain^^ nor iw^y iiiiiiS^
tu^^thatis inheaytoabdyeiior m Jhe earth below, ^<»^;<^
things &at are in ^e water under the eardi :' Thou >halt
not adorie nor iirorshi]| them. I atn the Lord thy God,
strong and jealous, yisiitiiig the sins of the fiitherg upon
their children to the tbifd and fourth generation of them
thfit hate me, fmd pheiiring ifoisri^y to uioi^^avdd fi$ those
that love me, and ka^p my qommandn^ents.
n* Thou shalt ]t^pt takeithe name of the I^^rd thy ^o4
i^ val^ ; for the I40r4 y0 not iiold ^pi guilt|<^s thal.^
takes the name of the Xord his Ood in vain.
». KV
^.:.;
irtlE CATWOtIG SCHOOL BbiK
r in. R«(iMmber tiioa km hdh^ the SdiiBath dd j. Six
dl^ilhidtth&il'Wtyttf «id do all thV iroi4i^ ; b^'theJe-
tWlDlk <he Si i li li ; tfl A# LM thy f^ til # thou
ihaHdonoworkpjQ^B^j^hop, f^^l%i!iHiHt^^7^"^^'
tttg l^lliy nifui-^rVibt^ por |hgr,i^^S^^t, jm-^y
cip|b| Jii&r iSkejUm^g&t #lfl|^|i VipD t&y.#Ktefl. mt in
•if (Wr^te L anin^^h, >|fi| JtlfS?^
iiiid fli |]ip^ t|iat at^:m them^^aiicrr^ed on i^ »#ei|ih
*: aij^ftSfereS*© h^li me LoVd bl^SftSirtfie Sabbath .daj^,
''ttkidsfthctijfiedii* ; 1 v. , . t
ly. Honour ^ |<i^r ^d room^, tWf tliy diys-
dialy be 1(>rig m fh^lftnd, wkk& ^o jDotid lijr Oo^^^^
,|tive,!;hce, ". '
?'T. ThbufthftUilor^li ^
"YL THbiishidtnbt^oitifeiVaJluIiery.
TH. Tho»8h^tj^ot^teal. _. .,
Yitir; TlSii «Sf^ Nt b^r iSlse witness ai^^am^t tfiy
ft. Thoi}^^{£t^ xjot covet thy n^i^bljour's yife.
X. Tholoi J^h^: |l<)t yCovet th^ neiighXciur'i ^<^dsr WiX
.. hisman^gei^antt 'w^!^^'')^^^^ ^^ ^\^^^h norkts;
an, noi; any thii^ i^ ^his. '
1. Baptism^ Matth. xxvii|. 19*^: -
2. C^itrm^tion. ! ^Ajot$ vii.* IIT*: ? >^ >
^. Euehftrist« Matth* xxvi. ^.^
4.,!^aiicev Joh» xx* 28*^,^
5»r$x|;reiQQe-t^ion;' James^t^ Islii'
4^Holy£Ner.> Matth^^xx«i^ i
7« Matritdoni^. .^:j|j^» auj^y^i ,
i, Faithi^* * ^^^CHop4v %>Chari^
The_ 1SBvk» @^T»/ Qff iWi« HoLif • Ghost.. >. ' :
... t.4:ilfi^^i]au^ :t^
2. Understandingk 6. <]ifl!d|<^#w»|^
~ 4, i^titude^. >•..;.:. -:.::::^>-
T«» l^ELVE FRtyits^r THB Holy Gtfofyi.
1 . Charity, 2. Joy. 3. Peacfe. 4. Paiienis^. 5:. Bl-
n^fnilv. 6. GtMoieel. 7.^1^i:^ilimlt^. 8. 'Miidbess.
t. PaH^, 10. Modeis(ty. ty C^aHit^^My; 12. Chtt^g^.
a. ^
2. 1
.4* '-i
1|!|||SirCAT9MlCj 4^ BOOS*
Two PasciPTs OF Charitt.
J^afli wkli thy wiidle soul* withal tliy
m'^ all thy I9i|id* : 9, A^d t% oe^hliQUf; as th;
■•■*)
■ . . ^i(S<ii#i|£ ^a«,KS, ot^ if i»CYr ■ ..: i- ' ^ :
1 . TiJ>^^ife6d %lie)lii^gty. iJ. to harhour the'hii^hpiir^i
2. Tcrjgive drafik id thethinty. tes»^ : ;
, $, To cloathe the naked. 6* ToTisit the ^ilbiC
i-. To visit and rangom Muq>» 7* '^T«^ 01^
. ••'•tivcB.'-':'-- "•-'^■^- .■ :-.-r«.;5-f' .r
- TaS Sl^IRfWA^ >V^0RKS Of M«ftCT.
il . To correet the muasri ^. To bear wrongs paliently.
•2. To instruct the ^gnoiazit. ^. To ibrgrto att Injufles.
. S. To ooansel ^e c&ubtfiil; 7.^ To ptay £»r the hvikg and
4i. To con^rt the florrowfiil. the dead. *■ ^
U£-;V ^«^ Eight \BeatitO&es.
l^'QtJS^SfiSSgS^iM-ef^ihe poor u^)^ for tiie^i ia the
Jg^' kiinjKtem of H^ven^
2. Blessed^^arettietii^ekrl^^^^
34 BlOssed are they^ Ihat j&oku'a ; for they shall be cont« -
forted. -
,4^* Blessed are |;hey that hMoger and thirst afbrrighte*
oiU^isess ; for they shfdl be filled. #
S* ]B3ea8ed areTtho mbrdful ; for they shidl find mert^.
• 6» Blessed are the clean in heart ; for ihi^ shall see God.
7. Ble^#6<|,are the peace-makers ; for th^ shall be call-
ed llse sons of <yod.
^» BlesK^ are thc^ tha^ SH&r pers^utton for rigfaieous-
nes§ i fiar .^eirs is |ho ll^ff<t9m <^ Hearen.
cm
1*^1P^^'^^^#^W^^^ 4»yih|ay;:Whi<$>obUt
inencfc^' ' \,' -^-'--^ " ' '■; ' '■' '';'■■" ' '' T--
3, T0 pay tithes-to yourpaftof. .
;f ; T0 i^onfess your sIas t^ y^ pa^ ^at least once a
5.. To receive ^the "blessed .Saojranc^ei^traV Mast opde a*^
ire^, and thut about 'jgai|ter^.^z, 1^^^^^^^
Sunday. -^, v
6. Not to sqle^inlzenuofrlA^at^j^j^rtillli^
^i^eertain degrees^ df ^i^ndred^ jaot pri^^ly Without wit*
'■'M
mfm^^^-^
■'* tiV/
V yy.
msm
f^jti -. ■■ ..:
ny, F t!enijperi|ncfe,
1. Dcfptfdlr 1^ Salratioxi. 2. Presump^on of Ood%
percy. ^ Im^p^^ luAavni-.trulhv,^ 4^ Buv"!^ at
pnotlier's 8piri!:M£i goo4 J. Obstinacy in ^u. 6* Biiftl
SmpjimteQce* -
Coiitrition of ? sfiit; ^Esture confession to ioi-approvjed
priefit., _^:Ui'.la.cronby^orkit;^- ,. ' --/"■"; '
Cdntniiv^n ccr^ssists m » hearty displeai^ttv^ «t sins^paH,
for Uio love^' UtrJ, J^d a firm rniotatioBi_n<yt ^osin aiiy
Four Siirs cry|i^g< jaHsAiriir v«r Ysh6«an€b.
1 . Wijfal Mardet. 2. Soclomy. ^. Op|>re8sion of the
Poor. 4u Defrauding Labourers of their Wages;
Kins ways ov beikg acci^s ary to avothsr Peic- ^
son's -Sins.
1. ByGonnse]. S "^y command. 3* By consent. 4;
By provoca*!")!!. 5. By praise pr 'flattery. 6 By conceid-
ment. 7^ liy partaking. 8. By silence.^ 9« J^ 4®^<^
ciTtheilldone*/ ';;.'^''->-^: •
TrtRBE KMikisMt c»6o» W6»k&^^
1. AiBi8»dGeaa^ or works of inei^c^^ 2. PrayeirsJ 8^
F^^iJil^g.' -■ ■ '. '.■ * -■
^. Volontary poverty. 2. PerpetDiaA .chastity. S. En»^
Ure ohediience.
T^B FOVR LAST THINGS TO BB liB^kSMBBRBD.
1. P«ath;i 2. judgment. 3. Heil. 4. Heaven.
K-1:
THE END,
"f*
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S'tC'r
Vi^'J
provjcd
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ffOS.
of the
Per* -^
itei
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