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MKMBBIt or THB NUMISMATIC ANi) AN'rifJOAmiAH aOCt»Tt Of ^^'|lfi|Ml1liiyfc^i'k'' MBMBBM or THB NUMISMATIC SOCIKTY Of lOnimH,e(l»MMifpmif ^^ MRMSBR OF THB AMRBlCAM WCMJIMATIC AMD iMtCllAMW4QMi|4C*t SOCIBTV or NBW YORK, MBMBRK UB LA MXritrA ■AAkfCAltr. i>e NUMisMATiQUB, AMU mbmbbb Amocvtf.ifpiAmk' '. I>lt LA ItOClirA BOVAL OB NUMtHMATIQint, ntt BRLbtQUK. Jttprinttti frtm the CmmmAVw Aniiqmtrimm, MONTREAL, ILLIAM PRYSDAIJB k CO. 1891 't I ' ;■•)., '^■\':i,:Zl:^:i 4 .ir:"4'C-'''- Si*:-T.i:^ - 1* '»;; k*^f ■w^ CONTENTS. Itttroductioh Pfwrlncc of Quebec Province of Ontario Province of Nova Scotia Province of New Brunswick Province of Prince Edward Island Colony of Newfoundland Stock Tokens ... .Sufqpleinentary Province of Quebet Province of Ontario . Additions and Corrections ►^L". 5*1 ' f^* ■M ' ¥k lf-1 i, ,' , T CANADIAN COMMUNION TOKENS, Bv R. W. McLachlan. -»«»- [HERE is, perhaps, a brighter halo of history imd archaeological study clustering around the sacred ordinance instituted by Our Lord, to be observed in conamemoration of His passion, than round all the other rites and sacraments of the Christian religion. Ever since its inception it has been observed by all sects and eclessiastical organizations, in a more or less elaborate form, as an essential part of their worship. No church organization or meeting of Christians is considered complete without the means, however simple, of carrj'ing out the injunction ; "Do this in remembrance of me." In all coni'> munions the form is essentially the same ; whether observed after the manner of apostolic times when Christians were known by the breaking and blessing of bread, in their own homes daily, at the close of the evening meal ; or with all the gorgeous ceremonial of the stately cathedral of our own days. Many observances and accessory forms have, from tinoe to time, been adopted by different people, some of which Have come to be considered an almost essential part of the ordinance. Now and again these accessoiy forms were introduced as restrictions or limitations by which the purity of communion could be secured and the unworthy or the unbeliever ^xpludcd, These restrictions took many forms some of them am. , '^"i;. '::-n f-i: n i ^MVt W'^'M '* ' .'^■■.'<' ■"J ♦ w ;?g|BpP>^' '^'^'^^^VV ^fr-p3Vy vf:t-' % CAtfADIAN COMMUNION TOKENS. SO peculiar at to be worthy of arcfaxologtcal research. One of these, the subject of this paper, took the form of tickets of admission.* y During the troublesome times in Scotland, that brought abput and arose out of the Reformation, it was difficult for t^e members of the new communion to commemorate their Lord's death, weekly, as was their wont in the parish church of tlie old communion. It, therefore, became an annual or at most a semi-annual event, at which a large concourse of conmiunicants were gathered from a widely extended " parish " or district. As it would be impossible for the single pastor to eliminate the unworthy in such a gathering, tickets were demanded which had previously been distributed in each small community by an over-seeing elder, who was acquainted with the lives and beliefs of all and could distinguish such as were deemed worthy. These tickets, as th^ are usually termed in the old records, mostly lead, impressed with the initial letter of the parish, have now become an object of study in the old land. « Later, when the times became more settled, the use of metallic tickets was continued as a time honored custom that should not be dispensed with. Although they were no longer necessary as passes, they were stJll used as signs or tokens of membership, and from that time were known as tokens. While lead or its alloys seems to have been the metal from which they were almost exclusively made, a few were struck in copper, brass or even silver. Most of the early specimens are square and small, but they were of no prescribed shape or device. We therefore come across such * llie QM of tokeu leenu to be almost entirely confined to preebyteruo chfuvkM of SootlMid and thoM organized among nettlera from that country. We ioA DO tnces of the cuatom among the presbyterians of England or the KoropMn continent except in • few of the prcsbyterian chnrcbes of franoe, and that after the revocation of the Edict of Nantea, in 1686, more than a ktedrad yean after their first adoption in Scotland. Thia would indicate that tlwn w«re e)«M relations between the TreHbyteriau ohurebes of Scotland and yiikiiWr ead that the custom was adopted in the latter country, as possibly it BMigf MM iMten in dte fmner, ae a aafeguard against govemment detectivre or •1^ lH«M| 1^ bnr, for tbt ex^iaotipa of PioMwtism^ was being poshed to ;-;aK'f v/ri W'§!:M^^M^:ii'^t'^\iT- -^>. CANADIAN COMMUI^loN tOKKNS. •?' shapes as triangrular, hexagonal, octagonal, obloi^ rouitd and oval. Later specimens are usually round, ovat or oblong with truncated comers. To the initial of the parish a date was added, then the minister's initials. Later tokens have the name of the place or minister's name .in full or bo^h, some display the arms of the town or other device. There was no uniform pattern, every minister or church drew out or adopted such designs and shapes as suited their own convenience. They were either cast from moulds, impressed on one side with a punch, struck from dies, or indented wi|h a chisel. As Scotland, like other European lands, became too straight for the enterprise of her people the population began to overflow into other lands beyond the sea. Wherr- ever they settled the old religion of the motherland was planted. As soon as emigrants were suflficiently numerous, in a district to form a congregation or contribute towards the support of a minister, a missionary was sent out ftom Scotland and with him were introduced the tokens. The first regular Scottish colony to Canada settled in North Eastern Nova Scotia, and although one or two presbyterian chaplains accompanied the highland regiments at the con- quest, no regular presbyterian church was oiganized until that by Mr. Daniel Cock in Truro ; who came out from Scotland in 1770. After working for two years, as a missionary, among the scattered settlers, in ministering to their spiritual wants and in organizing congregations, he returned to his old home to be ordained. Coming out again, in 1772, he brought with him a supply of the earliest of known Canadian tokens together with the die or punch with which they were struck. This token is inscribed : "Mr. D. C, Truro, Nova Scotia 1772." Another token, from the same province, although not dated, is evidently very old. It was made for a congregation organized among the settlers around the mouth of the East River of Pictou and is inscribed: "Lower Sett"(lement). The token. •i'i 'I* j^«- .f A. J f ?^»v r-^ ^.^f"^^*^- V, f ,1 .4 CANADIAN COMMUNION TOKENS. until recently, was used in the old church of the flourishing town of New Glasgow. Farther up the same river another diurch was organized in the wilds which made use of a token inscribed with the letters '* U. S. R. E : " meaning the Upper Settlement of East River. Although a presbyterian minister came to Quebec with the invading armies under Wolfe, and organized a congrega- tion among the early Scottish settlers of that city, it has no token older than 1821. Yet farther west we have one in Montreal dated 1803 ; and still farther, among the Glengarry settlers from the Highlands of Scot- land, a token with the date 1794 was until recently used. Presbyterianism, in Scotland, subdivided into a number of sects which, for the sake of reference, it may be well to enumerate. 1st. The Church of Scotland or Kirk, as it is called, established by law in the mother country, was for many years the strongest Presbyterian body in Canada, where, in early days, it claimed all the immunities and privileges of a state church. 2nd. When, in 1690, Presbyterianism became "estab- lished " in Scotland many of the people, especially the Covenanters, declined to accept this position and worshipped, meeting by themselves, in fellowship societies, without churches or ministers. The Rev. Mr. McMillan for refusing to withdraw his support to the petition of the fellowship societies was deposed, and in 1706 became the first minister atnong these people. He was joined by others who, in 1743, formed themselves into the '• Reformed Presbytery." The Reformed Presbyterians or Cameron ians, as they are gen- erally called, claim to be the original Presbyterian church* Missionaries were at an early date sent out to the colonies to the south, where churches were organized, by which this form was introduced into a number of settlements in dii)or- itij^A'liibA^.h^,'! &' Uai'.'d^ '1. ..'• i*K'. 1 f vifi^fyrifJit.'-i-^^'^'f^,. U ■.»i, ^f-^xetisti'-'^ U '■■'■■■■■ . . ■ LT».i -1 J.^i'J.'.' }Z-^*- '.*-^''5 CANADIAN COMMUNION TOKENS. ent provinces of the Dominion. Tokens with the letters " R. I'." indicate churches of this order. 3rd. In 1740, on the exclusion of Ebetj ■ ■ 1! Hi' t*!- if ?r'* ,,'*,l A. I • 1 ,. I ■ ( m 6 CANADIAN COMMUNION TOKENS Relief. There was in British North America one church at least, of this order, the •• R. C." for Relief Church, on the token of St. Andrews Church, Halifax, bears evidence of this fact. In 1847, the United Associate and Relief Presby- teries joined to forn. the United Presbyterian Church. The initials of which, " U. P. C," occur occasionally on tokens. 6th. In 1843, when the General Assembly met in Edin- burgh, a majority of the ministers after entering a protest that they were "Precluded from holding the Assembly on account of the interference of the administrators of the civil law with the edicts of this court," arose and left to form the Free Church of Scotland. Although no such dispute existed in Canada, many of the congregations in connection with the Church of Scotland joined this movement ; and so active were these churches, in missionary zeal, that it soon became the leading presbyter ian body in Canada, many tokens are inscribed " Free Church." About the year i860 the Canadian branches of the United Presbyterians and Free Churches joined to form the Canada Presbyterian church. Several tokens bear this title, more or less abbreviated. In 1870 the Kirk tc^ether with the Cameronians or Reformed Presbyterians, united with this Canada Presbyterian Church under the title of the Presbyterian Church in Canada. But a number of the Kirk congregations, especially those of Pictou County, Nova Scotia, refusing to acknowl ,'dge the new authority, still retain their connection with the Church of Scotland. There are also several congregations in Ontario, founded by the United Presbyterian Church of the United States, that continue to own allegiance to that body.* Thus the different sections into which Scottish Presbyter- ianism subdivided, represented as they all were in Canada, *A numlntr of charohea, alio, wore organised in the United States by the 0»nadi«n Preebyterioa ; one eapecially, in Woddington, N. Y,, Htill nteini its oonneotiou with the Preebyterian Church in Canada. It wait oigan* ixtd in 18U>, and tokeua etill exist, bearing his initials, that were used by the a»t miiiiiter, the Bier. W. Taylor. ' A''' ^ CANADIAN COMMUNION TOKENSi 7 and subsequently the several stages towards complete union as the Presbyterian Church in Canada, may be traced by a study of the tokens. Wherever settlers from Scotland located Presbyterian churches were planted, and much of the history of these churches, their struggles and successes, with the names of heroic missionaries of the back woods, may be gleaned from a collection of these interesting peices of lead, that served as passes, among . the founders of this Canada of ours, as they observed their communion iji the log church of the clearing. Canadian Presbyterians, like those in Scotland followed no prescribed pattern nor did they adopt any general device in making their tokens. Some are simply plain pieces of lead, without inscription or symbol of any kind, others have letters rudely scratched upon them with a pointed instrument, and others still have the initials of the minister or place indented on one side with chisel or punches ; many are cast from moulds ; but the major part are struck from dies, like coins, often, in early times, on one side only. When a reverse was adopted it was usually inscribed with an appro- priate quotation from Scripture : Such as : '* This do in remembrance of me," or : " Let a man examine himself." It was the custom, during the early part of this century, when there were no appliances in the country, for making tokens, for the missionary, when he set out to open up a church in the wilds of Canada, to bring with him a supply of tokens, ready made, or the moulds or dies with which to cast or strike a supply when necessary. Thus, the Rev. John Merlin, who came to Canada, in 1822, and finally settled in Hemmingford where he organized a church, in 1824, brought moulds, bearing his initials " J. M.," with which, as his son writes, " he used to cast tokens as they were required." Some tokens, thus brought to Canada, were those used in the last charge held by the minister before accepting a call to '' missionary work in the colonies." In this way the Rev. Thomas Trotter, brought with him, from '\f} I ■.mi^g^m':^!^^^^ CANADIAN COMMUNION TOKENS. his old parish to Antigonish, Nova Scotia, tokens inscribed : "Rev. Thos. Trotter, Johns Haven, 1808," and these tokens are Still used in the Antigonish church. At the communion in the church at Lanark, Ontario, tokens are still distributed, that were struck from a die, prepared in 1788, for the church at Dairy, Scotland. Afterwards tokens were ordered from Glasgow or Edinburgh, along with the communion plate, and dies, for the striking of which were, usually, specially engraved with the name of the church or other device. Consequently, as a rule, later tokens are mucli more highly finished. But, as the demand increased, Canadian trades- men were prepared to supply communion plate : and, that the new churches might not be kept long waiting, had a supply of " stock " tokens struck off without name or device specially indicating any particular church. Most of the churches, therefore, organized since 1850 together with a number of earlier organizations, use these common or stock varieties. Then, as the old tokens, in other churches became worn out or depleted through loss, a new supply was ordered which were often of the ordinary type. When two or more churches, that had been under one pastoral charge, became strong enough to form separate organizations, a supply of new tokens was necessary, although sometimes all the churches continued to use the original. These new tokens were often the uninteresting common variety. Instances are given of churches, that never possessing tokens of their own, borrowed, as occasion required, those of neighbouring congregations. Then, too, some churches procured the discarded tokens belonging to a more prosperous church. A curious instance of this is the wide distribution of the old token of the Free Church, Pictou. This token is or was used in one church in Ontario, two or three in Prince Edward Island and a number in Nova Scotia. The church at Toledo, Ontario, seem at an early date, to have secured a supply of those struck for St, Andrews Church, Ottawa, m^:6i'M^^' ^r^y^'^'■f^,' '*;• / ■,'.»:'■■>' m^' 0^m^i» ■ lA-^r^-j^^^-^-:^ CANADIAN COMMUNION TOKENS. 9 As one church after another discontinues the use of tokens j some adopting cards, others practising open communion ; the custom will soon pass altogether out of use. Is it not well that some steps have been taken to save these interest- ing records of the past from oblivion ? In Scotland this work has been undertaken by the Rev. Thomas Burns, F.S.A., of Edinburgh, and Mr. Thomas Warner, of Cohocton, N. Y., has published a descriptive catalogue of those belonging to the United States. It seems well then that a complete list of the Canadian varieties should be published. This will doubtless be welcomed by a number of numismatists, who have added this branch to their collections, and by ministers and others interested in the early history of Canadian religious life. Some work has already been accomplished. Sandham, in h?s " Coins, Metlals and Tokens of Canada," mentions two or three. In my work, on " Canadian Numismaties," I described about twenty five. This gave an increased iinpetrs to the collectini^ of them so that when Dr. LeRoux issued his illustrated catalogue, " Le Medallier du Canada," in April 1888, he mentions one hundred and sixteen varieties that were then known. But this is simply a catalogue, without historical incidents or comments. As many more have come to light I have thought it advisable to undertake the compiling of a new catalogue, giving such historical incidents as may be helpful to collectors and students. The descriptions will be given mainly from specimens in my own collt-ction, arranged in provinces alphabetically. The size is given in niilHmetres and when the metal is not mentioned it is lead or white metal. I ^vl5i^i7s^. 1 1 ^^ . ' 'i'v i ,^ .v;-l^ ":*j; ■■'i^ ^ ' ■; m 1 11 'M Iff 4ii ; "■' :-*i« . >S;;f?' K^ f II 1 li-w^'.ywf^m^'K^-- SV rt . 7i' w I.' 1 *' 1 1^ fe islk* to CAIfADIAN COMMUNION TOKENS. would here convey my thanks to the ministers, elders and others who have kindly helped me in the work. PROVINCE OF QUEBEC. 1. Beauharnois. B.K in fancy letters, for B(eauharnois) K(irk). Reverse, 1833 with dotted ornaments above and below, shape oblong, round corners, size 24 x 31 millimetres. This congregation wrh organized, in 1833, by the Church of Scotland or Kirk ; the Rev. Walter Roach was the firat minister. 2. Chatham. COMMUNION j TOKEN. Reverse. Plain, nearly square, round corners, 21 x 22 w. Organized by the Kirk in 1833 the Rev. WiUiaiu Mair was the first minister. The place is called Cashing to lilBtinguish it from Ohatlum in (Mtaik). The church at Grenvillo still retains its connection with Gushing. 3. Georgetown. O.K. I 1 84 1 for G(eoi^etown) K(irk). Reverse. I. coRlN(thians) | xi. 28. 29 hexagonal 25 w. A church was organized in the township of Georgetown l)y the Riiv, Mr. llcWattle soon after its settlement in 18'24 but it did not ooniirct itself With the Church of Scotland until 1824. s 4. Hemmjngford. J.M for J(ohn) M(erlin). Reverse. P.C for P(resbyterian) C(hurch), round 23 m. Oiganiied, about the year 1822, in couneetion with the United Synod of Up|)er Canada, but in 1841 went over to the Kirk with all the congregations : oJt Utat B^od. The mqmlds used in making these tokens are 8t|U in e:^iateuoe, , ^-K-.^*^ ,.*,:'■!' v:^-'>1,fc?4, CANADIAN COMIHONtoK tOktNS. t) •>t;^ylvf f Scotland or 21 X 22 W. 5. Huntingdon. H K, indented, for H(untingdon) K(irk), Reverse. 1835 indented oblong round comers, I3 x 25 m. Orgnnized by the Charch of Sootloud in 1835. The Her. WiUiun H. Walker was the first minister. 6. Huntingdon. T, indented, for T(oken). Reverse. 1847 indented oblong round corners, lo x 22 fH. Orgauized by the United Presbyterian Synod of Montreal. 7. Lachute. LACHUTE I 1843 upper line curved, below "Lachute' is what seems to be a bird with spread wings intended probably for a dove, double border serrated. Reverse. Plain, oval, size 20 x 26 m. Called the Henry Church from the first settled minister the Kor. Thomas Henry. Origina ly in connection with the choroh of Scotland bat •eccdiuj; in 1844, it joined the Free Church. 8. Montreal. FREE CHURCH | COTE STREET | MONTREAL^ within an ornamented border. The word Montreal is in ornamental letters. Reverse. THIS DO IN | REMEMBRANCE I OF ME | I. COR. XI. 24. I within an ornamented border oblong cut corners, 19 x 27 w. 1 'A 9. Montreal. As last, but the word MONTREAL is in square letters and there is a comma after street. Reverse. As last, but with a dot after " Me." Oblong cut corners, 19 x 27 w. . 'fe«?»*i ft* ayfcf' m^mi^^^^W^W^^ CANAptAN COMMUmok TOKEN& Thin church wna organ izcd, shortly after the inception of the Free / Chureh inovemoiit in Scotlmul, in 1343. The reanou for two varieties in that the Bnpply of the first tok< it h'trnnin^ iit^ufRcient, for the iacn?as«d coiigrega- tiou, more had to be onleiid ; an I as tlic dies were lost it was urnessary to engmvo a n«w pjiir. 10, Montreal. THE JUST I Shall live \ by faith \ token \ of\ membership in script with a number of flourishes. Reverse. ■ OF | S[ Andrew's | Church | Montreal in script with flourishes, upright oval, 31 x 35 w. 11. Montreal. ST ANDREW'S CHURCH MONTREAL A communion altar inscribed DO Tins IN | REMEMBRANCE | of ME. on the altar are two chalices and a plate of bread. Reverse, NEC TAMEN CONSUMEHATUR and the burning bush within a wreath of palm branches, round 28 in. This church was organized, by the Rev. Robert Forest', in 1304, iia Ansociate Refonued ; but, iu 1824, under the pastorate of the Rev. John Uum9, it joined the Church of Scotland. It is almost the only congregation in the province of Quebec, that still retains its connection with that body. The fimt tokens were destroyed by fire wiieu the church building was burn*^. 12, Montreal. .Rev^' Ja^ Sommerville I Montreal | 1803. Reverse. Plain, round 31 w. 13. Montreal. Rev^ I jAf Sommerville | Montreal | 1803. Reverse. Do This in | Remembrance | Of Me, uval 34 X 40 m. This is one of the oldest clmrches in the province ; having Iwen organised, under the Rev. John Bethuue, in llhQ. Before the old St. Gubriel Street chureh, wbioh is itill standing, was erected, in ITdi, the oougrpgatioO' 1 JiVi)'W.WWi;ifr: ■,3i.,Ki.i,i|l;l:fl!t. :X .K;i.^~- ffK'^^WP'W^'^k :. ■ ■'':^''^m^f^*M wm^wTw^m . .0mm CANADIAN C01kibr»iic« of Me I. COR. XI 24, in the field, oval 19 x 29 w. GiganlMd by the " Seceaaors " Presbytery of Scotland, who sent out the first pastor, the Bev. Mr. Richardson, in 1832, but he died the same year of cholera that was then raging in the city. The following year the Rev. William Taylor asaamed charge of the conjp^gation retaining it until his death, a twi jt»n ago. Since the removal to the new building it has been called ErakiQe Church. 19. New Glasgow. M I A.L I 1842 separated by horizontal lines, for M(inister), A(lexander) L(ouden)c Reverse. Plain, nearly square cut corners, 19 x 20 w. This was one of the churches that sent its minister and delegates to Montreal in 1813, to organize the United Associate Presbytery of Canada east. ao. New Richmond. N R, indented, for N(ew) R(ichmond), Reverse, Plain, square, 22 m. I L^ L ' : n" ■f*'^'^"' ''W*^' ,t .•)jy,^:<.^i*.i(;;i CANADIAN COMMUNION TOKENS. i$ m >;! New lUchmoBd, vith n auinber of other ohwohes in Bomvwmon Coanty, ue oonneoted with the Pnabfteiy of New BnuMwick. 21. Ormstown. O K indented for 0(ld) K(irk). Reverse. 1841 indented oblong, round comers, 13 x 24 w, t Tikis place waa originally called Dnrfaam. A branch of the ohnreh at Oeoiigetown was organized here in 18S2, and waa erected into a dlatinet eharge, under the poitorate of the Rev. James Anderson, in 1836. 22. Quebec, SAiNi» ANDREWS CHURCH. QUEBEC. A St Andrew's Cross. Reverse, sacramental | TOKEN | 1821, round 2z'm* 23. Quebec ST ANDREW'S CHURCH QUEBEC. A COmmunioH altar inscribed DO THIS IN | REMEMBRANCE | OF ME On the altar are two chalices and a plate of bread. Reverse. .'EC TAMEN CONSUMEBATUR and the burning bush within a wreath of palm branches, round 28 M. This church was organized, in 1765, by the Rev. Qeorge Heuiy, Military Chaplain. A laige room in the Jesuit's barracks waa assigned, to the oongregation, by the Oorernor, where it continued to wo tlilH in renieinbrance 9f mtit square, 25 r/t. Organized by the Church of Scotland, but seceded and became connected with the Free Church in 1844. 32. Ayr. * U. A. CON. AYR DUM. for U(nited) A(.ssociate) CON(gregation) AvR, DUM(fries). The date 1834 in the field. Reverse. Plain, oval, 19 x 25 w. Organized by the Secession Church in 1834. For a time the minbtar preached, throughout the township of Dumfries which was largely settled by immigrants from Scotland. ->',.- iia'*kh5yB«'i«/3fi>'..,:;.i4U ':.,' '^..•'■. j.m H;Ci! y 'I ,•'■' M iVi/i .'V ^^:i.U,',a, m f^^W^^fM "■'^r'"^?S(?^tv' rfv,- 18 33. CANADIAN COMMUNION TOKKNS. 34 Baltimore. baltimore. | c. w. ( 1 85 5. Reverse. PRESBYTER^ J CHURCH oblong, notched corners, 20 x 29 »i. Organizefl by ihe Free Church. Beckwitk. ♦communion TOKEN* BECKWITH In the field THIS DO IN I REMEMBRANCE | OF ME Reverse. NEC TAMEN CONSUMEBATUR, and the burning bush within a wreath of palm branches, round, 28 m. This is the name of the township of which Carleton Place is the centre. Its church was organized in 1822 by the Rev. Cieorge Biichan, of the Associate Synod. The church afterwards l)ecame connected with the Church of Scotland. 35. Belleville, bellville | u. c. | 1835 Reverse. SCOTCH | presbyter!* | CHURCH oblong^ notched corners, 20 X 30 m. Organized by the Rev. James Ketchan in connection with the Church of .Scotland. There is an " E " omitted from the name of the place on the token. 36. Beverly. BFC for B(everly and) F(lamborough) C(hurch). Reverse. Plain, square, 1 5 w. These are the names of two township back of Hamilton in which were a number of preaching stations, the chief of which, at Dundas, was organized in connection with the church of Scotland in 1827. 37. Beverly. J R I B for J(ames) R(oy) B(everly). Reverse. Plain, square, rounded corners, iS m. A Secession Cliuich was at an early date organized in Kirkwall, a small village in the township of Beverly, by the Rev^ Thomas Christie. 38. Beverly. U. P. I C. B. for U(nited) P(resbyterian) C(hurch) B(everly). Reverse. Plain, nearly square, rounded corners, 21 x 32 M. Thin is a later token for the same church, struck after the Ixnly was known «• the United Presbyterian Church. Mr. James McQueen, who had been treas- urer of the congregation for fifty -three ye$in, died a short time ago. lii!-''-! Hi)pi»^>g*-liifcM>»iw*1W-iw>««" ' <■i■■'■^ ^ CANADIAN COMMUNION TOKENS. «9 39. Blenheim. WILLIS' CHURCH | BLENHEIM, an ornamental dash between the lines, the whole enclosed within beaded lines with ornamental corners. Rn>erse, THIS DO IN | REMEMBRANCE | OF ME. | I COR. XI. 24. within beaded lines with ornamental corners, oblong, cut corners, 19 X 27 m. Organir.eri in connection with the Free Church. 40. Brockville. s:"^ JOHN'S CHURCH BROCKVILLE in two Curved lines. Within an oval line JUNE 1852 Rei'erse. NEC TAMEN CONSUMEBATUR with the burning bush in the centre, nickle, oval, 24 x 31 nt. Organized in connection with the Church of Scotland. There should be older tokens in Brockville, but so far, I have lieen unable to trace them. 41. Bytown, (Ottawa). ST ANDREWS CHURCH BY-TOWN. J. C. for J(ohn C(ruickshanks) a palm leaf in the centre. Reverse. THIS DO IN | REMEMBRANCE | OF ME | 1S81 A dash above the date, square, cut corners, 22;«. This church was built hurriedly, in 1828, by laborers out of employment who had been working on the Kiilean Canal. Mr. Cruickshanks, the first minister, was settled o.er the church from i8ji to 1S46. The congregation was connected with the Church of Scotland. 42. Bytown, (Ottawa). KNOX'S CHURCH | BYTOWN | C. W. Reverse. THIS do in | remembrance I OF ME I \. COR. XI. 24 within beaded line.s, with ornamental corners, oblong, cut corners, 20 x 2Z m. Organized, in connection with the Free Church, shortly after the " Disruption." 43. Cornwall. ST. Johns church Cornwall. An inner circle enclosing THE REV. | H. URQUHART | 1 827. io CANADIAN COMMUNION TOKENS. a«d I I ! < .. i; Reverse, in connection with tke church of SCOTLAND. An inner circle enclosing THIS DO | IN REMEMBRANCE | OF ME above which is a chalice on a book and below a plate of bread, round, 35 m. This congregation was organized at an early date, receiving iKcasional visits from the Rev. James Bethune of Williarastowii. The Rev. Hugh Urquhart, (afterwards D.D.) whose name appears on the token, continued to minister to the congregation for over forty years. 44. COBOURG. COBOURG I U. C. I 1837 Reverse. ST ANDREWS | CHURCH oblong, notched corners, 21 x 30 w. Organized in 1837 under the Church of Scotland, hut seceded with its minister, the Rev. Thomas Alexander, M.A., and became connected with the Free Church. 45. Dumfries, (Gait.) D K for D(umfries) K(irk) 1833 Reverse. Plain, nearly square, ly x 18 tu. This congregation was organized, in 1832, '../ the Church of Scotland in that part of the township of Dumfries now occu])ied by the town of ( ialt. The Rev. William Stewart, from Scotland, was the first minister. In 1844 the Rev. John Bayne, who was the minister in charge, joined the Free Church movement followed by the greater part of the congregation. A long chancery suit followed for the possession of the building, which was at length decided in favor of the Church of Scotland. 46. East Puslinch. G I P C indented for G(aelic) P(resbyterian) C(hurch.) Reverse. Plain, upright oblong, 19 x 23 m. Organized by the Church of Scotland, but it was afterwards connected with the Free Church. 47. Eden Mills. EDEN MILLS | c. P.CONG: | 1861. for C(anada) P(res- byterian) CONG(regation.) Reverse. Plain, oblong, cut corners, 17 x 24 m. Organited by the Secession Church. CANADIAN CONfM UNION TOKENS. 21 48. Elora. chalmers' church | elora. Reverse. THIS DO IN \ REMEMBRANCE | OK ME | LUKE. XXII 19 I LET A MAN | EXAMINE HIMSELF | L COR. XI. 28. oblong, cut corners, 22 x 28 m. Connected with the Free Church. 49. Eramosa. A star shaped figure, with five rounded points, indented. Reiiersc, Plain, square, rounded corners, 18 m. This church was organized by the United Presbyterinn Church. 50. Fergus. st andrews | church | fergus Reverse, this do in I remembrance | OF ME I I COR. XI 23 oblong, cut corners, 22 x 27 w. (Vganized in connection with the Chi:'-ch of Scotland, in 1S35. 1 ne first minister, the Rev. Alexander Gardiner, was settled in 1837. 51. Fergus. melville church | fergus | c. w. 1h4« Reverse. LET A MAN | EXAMINE HIMSELF | 1. COR. XI 28 oblong, ci;t corners, 2 i x 27 ui. Organized in connection witli the Free Church shortly after the inception of the movement. 52. Galt. KNOX'S CHURCH GALT In the centre \Hiii with a dash underneath. Rt"l^erse. LET A MAN | EXAMINE HIMSELF | I COR. XL 28. oval, 22 X 31 7;/. This large and (lourishiiig church was formed xsli-n tlie greater part of the congregation of the old Dumfries Church followed Dr. Bayne in 1844, to connect themselves with the newly organized Free Ciiiircii. 53. Galt. KNOX'S CHURCH GALT The date IH45 within a beaded oval. Reverse. THIS DO | IN remi-:mi!Ran(;e | of mio | I. COR. XI. 24 oval, 21 X 30 m. A later token issued when the lirsl supply becninc too small for the increased membership. 32 CANADIAN COMMUNION TOKENS. ,',■.'■''■ R \r I .'■ ■■, *• If' I m I 'i ■f,-' i' 54. Gait. J. S. for J(ames) S(trang.) Reverse. TOKEN, across the field, round, 2 1 m. This congregation is connected with the United Presbyterian Church of North America whose head quarters are in the United Slates. The Kev. James Strang, whose initials the tokens bear, was the first minister. 55. Galt. U. P. church: of n. a. In the field galt ] c w for U(nited) P(resbyterian) CHURCH OF N(orth) A(merica) GALT C(anada) W(est.) Reverse. REMEMBER. EXAMINE, round, 18 m. The old tokens l)caring the Kev. fames Strang's initials were melted down to strike a new supply, as the new minister did not care to use tokens bearing his predecessor's initials, consequently the first tokens are very rare. 56. Glengarry. (Rev'' John \ (Bethune \ Glengary \ 1794 in script. Reverse. Plain, round, 30 w. The Kev. John Bethune was born in the Island of Skye, in 1751. He innnigrateil to vSouth Carolina with a settlement from Scotland where he became chaplain of a regiment of Royal militia. During the war of Independence he was made prisoner and when exchanged, removed to Nova Scotia. In 1775 he was appointed chai)lain to the 84th Kegiment or " Highland Emigrants." After peace was declared in 1782, he returned to South ('arolina, but in March of 1786 he organized a congregation in Montreal. After a year's residence in this city he removed to Glengarry ("ounty which wa.s then being rapidly filled up with settlers, mostly Highlanders from Scotland and United Empire Loyalists from the United States. He was for a long time the only minister west of Montreal, preaching at almost every point in the Country. The place where he made his residence was afterwards calley the Rev. Alexander tiale, in 1832. The church is now known as St. Paul's. 61. Hamilton. u. p. CHURCH mkrrk:k s' 1853 In the centre HAMILTON I C. W. Reverse, this do in | remembrance | of mf^ ) but LET A MAN | EXAMINE \ HIMSELF, oblong, cut Corners, 21 X 27 W. Organized by the Uniteil Presbyterian Church. This church ha.s been merged into other congregaiions since the Union. '62. Hamilton. knox church | hamilton 1 1 846 Reverse. I. CORINTHIANS | XI. 23-25 An ornamen- tal division between the lines, oval, 20 x 29 m, Organitetl by the Free Church shortly after the " disruptiott" iTfitlrfi-ilMvi; .:^.iitetli!;. ^;4•• it' CANADL\N COMMUNION TOKENS. JUNE 1 i86r Hamilton. central presbyterian church 6" In the centre HAMILTON | C. W, Rei>erse. THIS DO IN | REMEMliRANCE 1 OF ME. | BUT let A MAN I EXAMINE HIMSELF, oblong, cut corners^ 21 X 27 W, Organized by the Free Church at a later date than the last, Indian Lands. Parish ol* Indian l^and*. Reverse. This do Su Hip membranes of* Ifle. In the centre, LUKE, 22. 19 oval, 18 x 26 ;«. This was formerly a branch of the Martintown Church but was erected lo a separate charge, in 1839, wi*h the Ktv. Daniel Clnrk as minister, in connection with the Church of Scotland. Tlu- village of Maxville has lately grown up near where the church was first planted. 65. Kenyon. KENYON free CHURCH. In the centre L (OR. XI. 24. Reverse. 1S5S between two lines, oval, 21 x 27 w. This place also called Dunveigan is situated in the County of Cilcngarry. It was organized as a Free Church; 66. Kingston. » st i andrews ] church | 1823 Reverse. KINGSTON. U. C. for U(pper) C(anada.) oblong, notched corners, 22 x 25 w. The Rev, John IJarclay came out from Scotlraul, in 1821, and organized a church in Kingston. In 1822 a church was erected on an acre of ground deeded by the (.Jovernnient to trustees with the provision, " that it Uiail be for a church in connection with the estalilished Chiirch of Scotland, having a clergyman in communion with the same for-ever." 6y, Kingston. ST ANDREWS CHURCH | KINGSTON | CANADA | 1 823 Reverse, this do in remembrance of me luke 22- 19 Within an oval let a man 1 examine | HIMSELF | I. cor. 1 1-28 oval, 22 X 29 m. This token was issued at a much later dale than 1823. The word •' Canada " would indicate it to be at least after the union of the provinces of Upper and Lower Canada in 1 841, if not after the confederation of the provinces in 1867. The old tokens were worn out and new ones were made Intaring the snme date. CANADIAN COMMUNION TOKENS. 35 68. Kingston. CHALMERS CHURCH, KINGSTON. Underneath is the burning bush, with a ribbon inscribed NEC TAMEN CONSUMEBATUR. Reverse. THIS DO IN ! REMEMBRANCE ] OF ME. j T. COR. XI.. 24. within a beaded border, with ornamental corners, oblong cut corners, 19 x 27 m. Organized as a Free Church shortly after the " disruption." 69. Lake Shore Line. L S L in script for L(ake) S(hore) L(ine.) Reverse. U. P. C. | TOKEN 1 1855 for U(nitcd) P(res- byterian) C(hurch), round, 22 m. The dies for these tokens were engraved by the same man (a schoolmaster) who enjjraved No. 55, Halt. This token was used by the congregations meeting at New .\niian and Leith, two villages on the Georgian Bay, near Owen Sound. 70. Lanark. A. C I D I 1788 for A(ssociate) C(ongregation) D(alry.) Reverse. Plain, square, 17 m. Organized by the Rev. William Bell, of Perth, in 1821. The Rev. John Gemmell from Dairy in Scotland, came out in the same year and brought tokeni from the church witi: which he had been connected, these tokens are still used in the Lanark church. The church was originally connected with the Associate Synod, but afterwards joined the Church of Scotland, 71. Lanark. T I S. A serrated border. Reverse. Plain, square, 18 m. There were a number of these tokens in the lot broiiglit out by Dr, (jemmell. They too wcr>: probably discarded tokens belonging to some church near Dairy in Scotland, Init what church I have not been able to learn. 72. LOCIHEL. LOCHIEL CHURCH. In the centre 1830 Reverse. Plain, round, 31 m. This township was settled, in 1705, l)y immigrants from Glenelg in Scot- land. The first minister, the Rev. John McLaurin, came out, in 1819, and orgAiii/c'd a concjregation in connection with the Church of Scotland. The >ite selected for the church building has never grown into a village, although a I'oit Office is located there, known as Kirk Hill. l"his congregation still retains itl connection with the Church of Scotland. 26 CANADIAN COMMUNION TOKENS. 73. LOCHIEL. LOCHEIL. FREE CHURCH In the centre, I. COR. XI- XXIII. Reverse. Plain, oval, 24 x 31. A Free Church, branched off from the old Kirk in 1844, and put up its building near by. The name is wrongly spelled on the token. 74. McMartins Mills, (Martintown.) at I McMartins Mills in script. Reverse. Plain, square, 29 m. This is one of the churches organized by the Rev. John Hethune. He retained the pastorate of this church until his death in 1815 after which it was erected into a separate charge. 75. Macnab and Horton, (Renfrew.) MACNAB 1 & 1 horton Reverse. 185 1 with a quatre foil ornament above and another below, round, 27 ;;/. This represents two churches, situated in two townshijis of the county of Renfrew. These congregations were organized by the Rev. Alex. Mann, a minister of the church at J'akenham. In 1851 they were made a -.eparate charge under the Rev. Oeorge Tliompson. They were connected with the Church of Scotland. j6. Manswood. A I B for A(nte) B(urgher.) Reverse, token, oval, 19 x 23 w. This church was organized by the (.leneral Associate Synod at an early date and it still retains connection with the United Presbyterian Church of North .America with headiiuarteis in the United States. yj. Manswood. token. Reverse. Plain, oval, 19 x 23 ;«. This token was issued after the union of tlie branches of the Secession Church and only the reverse was used in making ihe new tokens. .Mnnswood is a small village only three miles from .Milton. 78. Millbrook. J.D in a square for J(ames) D(ouglass.) V , CANADIAN COMMUNION TOKENS. a/ Reverse. Plain, square, 17 tn. This church was arj^anizctl under the auspices of the Church of Scotland, but, on the liev. Jami.-s Iiou^lass seceding, in 1S44, the church followed him and became connected will) the I'ree Church. 79. Niagara. '*"«! ANDREW'S ( IIUKCII NIAGARA* between two beaded circles, within the inner circle U. C. | R. M'. GILL | 1831 rays outside the circle. Reverse. Plain, square, 23 /;/. Niagara, formerly eallei! Newark, was. at one time, a place of some imporlanc, , having heeii the seat of government of the I'rovinre of Up|)er Canada. The church wa^ organized as early as 1794, with the Rev. fame.s Dunn as minister. Mr. Dunn soon afterwards gave up the mini>try and entered into business in Niagara. Tn 1S03, l.e was drowned in his own vessel on Lake Ontario. The Rev. Rol)ert MotJill, afterwards Dr. McGill, whose name appears on the token, removed to Montreal and became pastor of St. f'aul's Church. 80. North Easthoit;. • s! andrew's church ) n(jrth | easthope | c. w. [ 1858. Rei'erse. I. CoR. XI. 23 across the field, oblong cut corners, 21 x 27 m. This is the name of a township near Stratford with which the church was connected until 1857. 81. Orillia. PRESHVTERIAN CHURCH ORILLIA | C. W. 1855 Under- neath the inscription is the burning bush with a ribbon inscribed NEC tamen consumebatur. Reverse. THIS DO in | rememhrance | of me. | i. COR. XL 24 within beaded lines with ornamented corners, oblong cut corners, 20 x 28 m. This congregation w.is connected with the Free Church. The token." are used in one or two olher churches. 82. Owen Sound. CHALMERS' | CHURCH, | OWEN SOUND within beaded lines with ornamental corners, a dash below "Chal- mers. " and another below " Owen Sound." I d8 CANADIAN COMMUNION T0K2NS. I Reverse. THIS DO IN | remembrance ) of me. I I. COR. XI. 24 within beaded lines with ornamental corners, oblong cut corners, 20 x 28 m. This church is now closed and only a single specimen of the token is known. It was connected with the Free Church. 83.. Pakenham. SI, ANDREW'S I CHURCH, | PAKFINHAM C. VV. j 1864. within beaded lines with ornamental corners. Reverse. THIS DO IN \ REMEMBRANCE | OF ME | I. COR. XI. 24. within beaded lines, with ornamental corners, oblong, cut corners, 20 x 27 /«. This township was settled, in 1823, by immigrants from the north of Ireland and a congregation was organized at an early date. The first church was erected, in 1838, by Sheriff Dickson, a local geologist of some note. The first minister, who was connected with the Church of Scouand, settled in Pakenham, in 184 1, and had pastoral charge of five townships. 84. Paris. presbyterian | congregation | of paris ] 1 836 Rroerse. THIS DO IN | remembrance | of me oblor.g, notched corners, 20 x 35 w. Organized by the Associate Synod at an early date. 85. Perth. ST ANDREWS I church | 1 83 1 I PERTH. Reverse. COMMUNION 1 TOKEN nearly square rounded corners, 20 X 21 *«. There was an older church in Perth, organized by the Rev. \Vm. Bell, but as it was not connected with the Church of Scotland. The Rev. Thomas C. Wilson was called from Scotland to organize a congregation ur.der tliat body, arriving in 1830 he l^ccame pastor of St. Andrews Church. In 1835 the older congregation became connected with the Church of Scotland and in 1857 the two congregations were united. 86. PERTH. FREE CHURCH | PERTH | C. W. Reverse. THIS DO IN | remembrance [ of me | j. COR. XI. 24 within beaded lines with ornamental corners, oblong cut corners, 2 1 x 28 w. Organized by the Free Church shortly after the " disruption," CANADIAN COMMUNION TOKENS. 29 -:\ i- 87. Pembroke. CALVIN CHURCH 1 PEMBROKE C,\V. | 1 864. within beaded lines with ornamental corners. Reverse. ims DO IN | REMEMl?RANCr, I OF ME. | I. COR. XI, 24. within beaded lines with ornamental corners, oblong cut corners, 20 x 27 m. drganized a- a Free Church. 88. Peter noRo.' SAINT ANDREWS | CHURCH | C. \V. Reverse. THIS DO IN 1 remembrance | OF ME oval, 22 X 2'< ;;/. The Rev. Jerse. this do IX | remembrance | of me. | i. COR, XI. 24. within beaded lines with ornamental corners, oblong cut corners, 19 x 27 tfi. This token replaced the latter in the Free Church after the Union. Port Hope. J. C. indented for J(ohn) C(asey). Reverse. Plain, irregular, oblong, 13 x 17 m. This church wns organized by the Associate Congregation and the Rev, John Casey was one of the early pastors. 93. Ramsay, (Almonte.) RAMSAY .1837 Cnurch 90, 91 30 CANADIAN COMMUNION TOKENS. I ! Reverse. YE SHEW THE | LORD'S DEATH | LOVE | ONE ANOTHER a line between the two quotations, oblong cut corners, i8 x 30 tn. The township <>f Ramsay, of which Alinonle is the centre, wa*. mainly settled from Scotland. For a number of years ministers of the neighlKirinjj churches at Ikckwith and I'ertli visited it. The Rev. John Fairhairn the lirst minister to settle there came from .Scotland in 1834. This token is still used in the village of lilakency. 93, RAMSAY. =*\ST ANDREW'S CHURCH'*' RAMSAY the burning bush within a beaded oval. Reverse. +TIHS DO IN REMEMBRANCE OF iVlE+ Within a beaded oval 1S51 oval, 24 x 29 ;;/. This is Used in the church of Almonte. The conj^regaiions in the town- ship of Rnmsay were organized in connection with the Church of Scotianfl. 94. Smith's Falls smiths i falls. Reverse. Tins do in | remembrance | of me | luke XXII I 19 oval, 20 X 31. Organized, in 1833, by the (Church of Scotland with the Rev. Ccorge Romanes as minister. 95. Stamford. J. R. I M. for J(ohn) R(ussell) M(inister,) Reverse, A. P. for A(ssociate) P(resbytery) nearly square, 20 x 22 m. This is one of the oldest Presbyterian congregations in the province of Ontario having been organized in January, 1785. It was founded by the Secession or Associate I'resbytery and still owns allegiance to the United Presbyterian Church of North America with headquarters in the United States. This token was struck in 1825. 96. Stratford. ST ANDREWS church | STRATFORD ] C. W. | 1858 Rei.ierse. I. CoR. XI 23 across the field, oblong cut corners, 21 x 27 m. Organized by the Kirk in connection with the Woodstock Church, in 1838, with the Rev. Daniel Allan as minister. This token is of the same design and date as thai of North Easthope. 97. Telfer. T for T(elfer.) ■% ^^. i\ >K<~ CANADIAN COMMUNION TOKENS. 3t tV^ Reverse. Plain, round, 14 tn. Organized in 1830 by the As-;<3ciate I'resWytery. It is still connccttil with the United Presbyterian Church of North America belonging to the United States. 98. Thoraii. st andrews church. | thorah | canada. | 1s,'54. the word " Thorah " is on a raised bar. Reverse. THIS DO IN REMEMBRANCE OF ME LUKE 22. 19. Within an oval LET A MAN | EXAMINE | HIM- SELF I I COR. 1 1. 28 oval, 22 X 29 m. This township was largely settled by Ciaelic speaking people, a!)OUt the year 1832, although there was no ri.'gul.ir pastor until 1853, when the Rev, David Watson (now D. D.) was inducted tss as minister. The Rev. jaines Thorn adopted these tokens, in 1854. The two Presbyterian ("luirches were formed into one congregation after th« union. •#»s f- -yitMiid^f p f:'^ '^!'-/^':S^W?^'>J-^'WW!^''^'*'*;v''' V''irfri CANADIAN COMMUNION TGKENis. 3J CANADIAN COMMUNION TOKENS. Kv R. VV McLachlan. Continued from J'<',iiC ,?^, PROVINCE OF NOVA SCOTIA. io6.. An'jigonish. . . C. (May be the initial of a former minister of Johns- haven.) Reverse.^ Plain, oblong cut corners, 14 x 17 millimefres. Tliis clinrch was <>ry;.uiizi-(l aomit the year 1804. Tlio Ri-v. fames Monro, who had l)cen (or some time in Halifax, became the (irst pastor, in lSo8. He was connected with the (,'hiifch of Scothmd Imt joined with the other church iri Nova Scotia, in 1817, to form the Presbyterian ('hurch of Nova Scotia. 107. ANTICiONlSH. RFA'? I THO« TROTTER | 18.08 Reverse. Asso. CON | JOHNS HAVEN for Asso(ciate) Con(gregation,) oval, 21 Ji 30 m. The Rev. Tlioma.-: Trotter wsi.s niinister of the lUirj^iier Chiu'ch of Johns- haven, Scotland, when, in 1818, he came to Nova Scotia, he broufrht with him the toI !o 1866, been cc^nnected with St. Andrews C!hurch, New (Ihu^ow. It, Hke most of the Kiiiv Conjjrcgations in I'ictou County, ntill retains its old connection. 109. Barneys River. B R in large letters, for B(arncys) R(iver.) Reverse. Plain, oblong cut corners, 20 x 28 m. This place received its name from the first settler, IJarnalw!* McGcc. At the district wnsi mainly settled by Highlanders Ihcy desired a minister of the Church of Scotland. And in that connection a church was accordingly organ* ixcd, ftbout the year ifeijo, with the Rev. DtigHld McKeichan as miaUt<;r. ■ 1 r;v:;a;y?v>tP''r'^*i*';'^'';r;>"''r, ■ "Y r ;-;'T'.-^. -..: -■v:''.''>;;'i;'rrr!f^r!i!W?(fT^-'SV?>S'T'''ri;'-' ,HW, 34 CANADIAN COMMUNION TOKENS. iio. Barneys River. FREE CHURCH BARNEY'S RIVER In the centre 1851 Reverse. THIS DO IN REMEMBRANCE OF MK Across the centre 1 COR. XI. 24 oval, 22 x 30 /«. This church was organized after the " disruption " in Scotland by a secession of members from the Kirk. The Rev. I). B. Blain was the lirst minister ; who was installed as pastor alwiit the year 1848. in. Canso (River Inhabitants.) KIRK ! D. M?K. I CANSO. for D(ugald) McK(eiclian.) Rei'erse. Plain, upright oblong, 23 x 30 m. Organized as a Church of Scotland but now connected with the Presby- terian Church in Canada. This must not l>e confounded with the town of Canso «s it is a district, more generally known as River Inha])itants, on the Cape Breton shore of the Straits of Canso. 112. Dartmouth. ST JAMES'S I CHURCH, I DARTMOUTH, within beaded lines with ornamental corners. Re7>erse, "THIS DO IN | REMEMBRANCE | OF ME." | I. COR. XI.24 within beaded lines with ornamental corners, oblong cut corners, 19 x 27 w. Thin is a town, or more properly a subu'b of Halifax, across the harlwur from that city. The first pastor was the Rev. James Morrison, sent out in 1827, by the (ilasgow Colonial Society in connection with the < hurch of Scotland. The church is now in the Union. 113. Douglass, (Shubenacadie.) Rev,d I A. Dick | Douglass | 1803. Reverse. Plain, square, with the inscription running diagonally, 22 m. This church was organized i)y the Rev. Dr. Mc(iregoT, under whose supervision it continued until the arrival of the Rev. Alexnndcr Dick, in 1802. In 1803 Mr. Dick was ordained by the newly organized l'resl)ytery of llctou, and was therefore the first Presbyterian Minister regularly ordained in the province. His charge covered a large district known as the township of Douglass, which included Shul)enac.idic, Noel, Maitland, Nine Mile River, Gore and (iray's River. The township has since been sulxlivideii le.iving Shubenacadie, the central church, outside its boundaries. 114. Earltown. to THE I Kirk Congregations | of | Earltown | AND I West Branch, R. J. I by | rev. W. McMillan. •iite..e people had been mainly adherents of the Church of Scotland Wfore emigra- ting, they kept up their old connection without any regularly apixiinted Kirk minister, although they were for a time under the charge of the Rev. Alsx. Sutherland who was not of that connection. At the disruption, most of the mom iK'rs joined the I'ree ('huich ; still a numl)>r helil to the Kirk and these were ministered to hy the Rev. William McMillan whose name appears on the token. Hoth the congregations at P^arltown and West Branch River John refused to join the Union ; although since the Free Church was formed, the two denominations worship in the same building. 11.5. Economy. A. Kerr's | congreg" | oeconomy Reverse. Plain, oblong rounded corners, 19 x 23 m. This place was occasionally visited, by the Rev. John Brown of London- derry until the settlement of the Rev. Amlrew Kerr in 1817. He belonged to the .\ntiburgher section of the Secession Church. It m.iy be noticed that the old form of spelling " oeconomy " is that adapt«:d on the tokens. 116. Elmsdalf:. A communion table bearing a chalice and a plate of bread underneath is the inscription THIS DO ( IN REMEMBRANCE | OF ME | LUKE 22.I9 Reverse. Goi) FORBID ] that I SHOULD I GLORY, SAVE IN I THE CROSS OF OUR \ LORD JKSUS CHRIST, j BY WHOM TIU-: WORLD | IS CRUCH-IED UNTO | MF:, AND i UNTO I THE WORLD, | GAL. C 6. V 14, round 22m. After the death of Mr. Dick the Douglass Church was divided. That division (if which Flmsdale was a post had the Rev. Robert Blackwood as the first minister. 117. Gairloch. A four pointed .starlike figure, indented., Reverse. Plain, oblong rounded corners, 22 x 25 m. This was a settlement from Gairloch in Scotland, hence the name. The congregation became connected with the Church of .Scotland, which connection, like most of the Kirk congregations of i'ictou, it still retains. The design is one of the simplest. The token is, doubtless, sixty years old. 118. Greenhill. SALEM CHURCH. | GREENHILL. | 1850. within beaded lines with ornamental corners. jfcjji*li|(^«^i(»,ii5,■■ ■;'"'"*S;i;;'1^>1^j^ 36 CANADIAN COMMUNION TOKENS. Reverse. THIS DO IN | remembrance | of me. | I. COR. XI.24 within beaded lines with ornamental corners, oblong cut corners, 19 x 27 vt. This church formcil up to 1848 a part of the West River coiifjregation when the charge was suUlivirlefl. The Rev. (Jeorge ralterson, D.I)., the hLstorian of tbe county of Pictou, ordained in 1849, '^'^'^ aj)])riinic I its first minister. 119. Goose River (Linden.) R. P. C I G. R for R(eformed) P(resbyteriu;i) C(hurch) G(oose) R(iver.) Reverse. Plain, oblong, 15x18 m. \ Organized by missionaries froin the old Cameronian Church. It is now connected with the Freshytoriaii Church in Canada. 120. Goose River. An oblong indentation serrated. Reverse. Plain, oblong, 1 2 x 1 5 w. This token is used in the outlying or branch congregations of the Linden Church. 121. Grand River. free CHURCH 1 grand river I C.B. forC(ape) B(reton.) Reverse, THIS do in | remembrance | of me 1 I. Cor. XI.24 oval, 22 X 28 w. Organizetl shortly after the disruption, with the Rev. James Ross as ih^ first minister. 122. Halifax. P G I H I 17H4 for P(resbyterian) C(hurch) H(alifax.) Reverse. A rude representation of the burning bush, nearly round, 28 x 30 m. This congregation was organized as a Congregational Church by the •'dissenters " of Halifax, and was composed mainly of Congregaiionalisls and Presbyterians. The first pastor was the Rev. Aaron Cleveland, in?.ialled r75o. He afterwards removed to the United States of which his great great grandson wa» some years ago elected President. On the i)reaking out of the revolution in the thirteen colonies to the South most of the congregational ministers of Nova Scotia, as sympathizers with the movement, left their cliarges ; and a.s some of them were replaced by Presbyterians the congregations joined the Presbytery. The first Presbyterian minister settled over the Halifax congregatif>n was the R«v. Thos. kussell, who came out in 1783. After continued disputings lictween the two parties in the congregation the difficulty was settled, in 1787, by the congrcgationalists agreeing to accept a Presbyterian minister chosen by the '71-, 0m' c -'v-. feff >,/ CANADIAN COMMUNION TOKENS Principal of the F'dinburgh. University ; while the Presbyterians yielded the point that the church should remain independent of the Presbytery. The first minister, chosen under this agreement, w.is the Rev. Andrew Brown, installed 1787. The church continued independent until 1840 when it joined the Presbytery. 123. Halifax. T ST MATHEW S I CHURCH i HALIFAX N.S. Reverse. THIS DO IN remembrance of me I. COR. XI. 24 a chalice, oblong cut corners, 19 x 27 m. This token belongs to the same church as the last. The church was first known as the " Protestant Di.ssenters Meeting House," afterwards as St. Mathews Church. When the Rev. Princii)al OranI, now of Queen's College* Kingston, was installed as pastor, he removed the last trace of Cougregationalisn). — Watt's Psalms and Hymns. 124. Halifax. PR + CH I H I N. S. 1 17S6 for rR(esbyterian) CH(urch> H(alifax) N(ova) S(cotia.) Reverse. I. COR. j XI XXIV a chalice outlined, oval» 27 X 30 m. I have not been able to trace this token to any church : having obtained it from a collector who assured me that it had l)een in his father's possession for a number of years and that he had secured it when travelling with saniy)les in the Lower Provinces. I can only cume to the conclusion that it was made for St. Mathew's Church to supplement the token of 17S4. 125. Halifax. R. C. H for R(elief) C(hurch) H(alifax.) Reverse. 1818 across the field, round, 24 m. This church was oij;:inired by tin; Rev. Henry I'aterson who was sent out in 1818, by the Relief Presbytery i)f Scotland to organi/.e a church of its own order. 126. Halifax. ST JOHN'S PRESBYTERIAN CHURCH 1863. Within a parallelogram Halifax | N. S. Re-verse. THIS DO IN | REMI'.MBRANCF. | of ME. I BUT LET A 1 MAN EXAMINE HIMSELF, oblong cut corners» 21 X 27 W. m 1 ; 1 1 ( .,-■, .. .1 ,.y. .^Jl _, - . , . ! ,.• ■ vw;%^fc<*«;J,»«;i'' r :. 'n lontiection with the old Kirk. 129. LOWER SETTLEMENT (^tW Glasgow.) LOWER SETT, for SETT(lement) between two beaded ovals, corners radiated. Reverse. Plain, oblong, 19 x 22 m. An early church built in the most accessiiile i)art of what was known as the Lower Settlement of the East River of Plctou. The congregation was organixed, about the year 1788, by the Rev. James McGregor, D.I)., who w.ig 128. Hopewell. S^ I COLUMHA I CHURCH an ornament below. Reverse. THIS | DO IN | REMEMBRANCE | OF ME round, 32 m. This formed a part of the East River Congregation, organized in 1824 in connection with the C^hnrch of Scotland. It was afterwards set apart as a separate congregation and still retains its connection with the old Kirk. 129. Lower Settlement (New Glasgow.) LOWER SETT, for SETT(lement) between two beaded ovals, corners radiated. Reverse. Plain, oblong, 19 x 22 m. .-.if-.;:; ^' '•I'fffi.^^eif, ., ••fliftyo-r *-. CANADIAN COMMUNION TOKENS. 39 s/ An early church huilt in the most accessible part of what was known as the L()wt?r Sottlement of the East River of Pictou. The congregation was organize 1 alxiut the year 1788, by the Rev. fames McGregor, D.D., who was for many y-ars the only ministi.:r in the County of Pictou. He had the whole of Pictou ami |)arts of the neighboring Counties for his jiarish. After the arri- val of fellow workers, and the "Parish" divided, he confined his labors, more particularly, to the district of which this church was the centre. The church, built nearly oi)posite where Stellartt)n is, on the lower part of the East River, was called James church after the founder. The town of New (llasgow grew up two miles further down the River where tiic- congregation built the new James Church ; and in this church the original tokens .vere usetl up to a few years ago. There were evidently two or three different issues of the tokens struck from the original die, as tc;kens occur in various thicknesses. Dr. McCiregor was the first Antiljurgher !\Tiinster in Nova .Scotia, 130. Londonderry. Rev i I : Brown | L. Derry | 1808 for J(ohn) brown L(ondon)derry the inscription running diagon- ally. Reverse. Plain, square 21 m. The first Minister of this congregation was the Rev. David Smith who settled over it in 1771. After the death of Mr. Smith the Rev. John Brown was called to tin; pastorate and entered ujwn the work in 1795. '^'P '** ^'^^ striking of thi.s 'o'^en, in 1808, a supjily of these made for the Truro church were used. Evidences of this are visible on this token as it was .struck over an old one, bearing the name of Mr. Cock Truro. Traces of this inscription may be seen on all existiiig specimens of Mr. Brown's token. > 131. Londonderry. the presbyterian i church i londondlerrv i 1 844 Reverse. THIS DO IN | REMEMBRANCE | OF ME | I COR. XI 24 oblong cut corners, 21 x 27 ;;/. A new token made to l)c used in the same church as the last. 132 LOCHABER. LOCH.\BER I & I ST MARY'S | FREE CHURCH | 1851. Reverse, riiis DO IN remembrance of me In the centre across the field I cor. XI. 24 oval 22 x 30 ;;/. LochalM.r in A ntigonish County and St. Mary's, in Ciuyslxjrough, aretwn townships from which the monbership of this congregation are <]rawn. The first minister was the Kev. Alex. Campbell, who came from Scotland in 184& 133. Maitland. maitland | presbyterian | congregation W^^'^^S^^IP^S^M 40 CANADIAN COMMUNION TOKENS. Reverse, rev? t. s. crow | 1845, oblong cut corners, 21 X 27 m. This fonned part of the Douglass Congregation until 1815, when the church was divided. The northern half, consisting of Maitland, Noel and smaller settlements, called Mr. Crow to be their pastor. Towards the close of his ministry the Congregation split, the larger part continuing under Mr. Crow. After his death the congregation became a Congregational Church. Only one or two of these tokens are known as the supply on hand wr.h destroyed when the parsonage was Inimt in 1857. 134. Maitland. presbyterian | congregation, | maitland. Reverse, this do in remembrance ok me A chalice on a table, oblong cut corners, 20 x 27 m. This token was maide for the congregation that split off from Mr. Crow's . church, by which it is still used. 135. McLennan's Mountain. M L M indented for M(c)L(ennan's) M(ountain.) Reverse. Plain, oblong cut corners, 1 8 x 29 w. This is claimed as the first church oiganized, in the province of Nova Scotia, in connection with the Church of Scotland. The Rev. DonaM A. Fruser, came out from Scotland, in 1817, and was at once called to the cluirch at McLennan's Mountain. The church still holds to its old ties. 136. McLennan's Mountain, saint john's i m* lennax's | mountain Reverse., DO THIS | IN remembrance | of me oval, 22 X 31 /«. a new token used in the same church xs the last. McLennan'^ Mountain receivetl its name from the name of t lie first settler at the mouth of the brooi; that flows pa.st the base of the mountain. 137. Merigomish. MIRIGOMISH PRESB':' CONG':' between two circles. Within the circles W. P. | MIN? [ 1819, for W(illiam) P(atrick) MIN(iste)R. Reverse. Plain, square cut corners, 20 ni. The Rev. William Patrick came from Scotland, in 1815, and was at once settled over iho Merigomish Congregation, which position he retained until 1844. The congregation received the early attention of Dr. Mciiregor, «iid was considered under his pastoral charge until the arrival of Mr. Patrick. }(;'!^4fcl IV;i.V ..l;..Sairfiuai!|;:^ CANADIAN COMMUNION TOKENS. 41 138. MUSQUODOBOIT. MUSQUIDABOIT PRESBYTERIAN CHURCH^ forming an oval enclosing REVV J. S. | 1 841 1 I. COR. XI. 28. 29. for J(ohn) S(prott) within beaded lines with ornamen- tal corners. Reverse, Plain, oblong cut corners, 20 x 27 vt. Musr|iuKk)l)oit was separated from Slewiacke Church, in l8l6, with the Rev. Jolm I.aidlaw as Minister. The Rev. John Sprott became Pastor in 1841. This church was organizeci inider Burgher section of the Secession church. Tlie name oT the jjlace is incorrectly spelt on the token. 136. MUSQUODOBOir. ST ANDREWS | CHURCH 1 MUSQUODOBOIT ] N. S. Reverse. THIS DO | IN REMEMBRANCE | OE ME oblong cut corners, 19 x 26 m, This is a church huilt in another part of the settlement known as Little River. 1 30. New Annan. new annan | presbyterian | congregation Rci'erse, Plain, oblong cut corners, 19 x 30 m. This for a time formed part of the Tatamagouche Congregation. 141. New Glasgow. communion token | st andrew's, | new- glasgow. 1 1855. Reverse. THIS DO IN | REMEMBRANCE | OF ME [ I» COR. XI. 24. within beaded lines with ornamental corners, oblong cut corners, 19 x 27 ;;/. A church was Iniilt in 1819 at Kraser's Mountain, alioul two miles from New Glasgow. As the greater number of the members resided in the town, the building was afterwauls liaidod in. The congregation still retains its connection with the Cluirch of .Scotland. 142. New Glasgow. A communion table bearing a chalice and a plate of bread, below is the inscriptioii THIS Dd in REMEM- BRANCE j OI< ME I LUKE 22. I<) Reverse. GOD EORBID | THAT I SHOULD | GLORY* SAVE IN I THE CROSS OK OUR | LORD JESUS ChRIST, | '■mmiif^'^'w^'i^B^ 42 CANADIAN COMMUNION TOKENS. 1 . 1 1 1:1 :i BV WHOM THE WORLD j IS CRUCIFIED UNTO | ME, AND I UNTO I THE WORLD. | Gal. C6 V14. round, 24 ;;/. This token is similar to tlie one used in the F^Imsdale Church except that it is a size larger with letters slightly larger. A token of the same kind is used in a church in Birmingham, England. This congregation, known iis Primitive Church was formed in 1846, l)y memlxjrs who separated from James Church. The first minister, the Rev. (Jeorge Walker, was inducted in 1848, Afterwards when the building was burned down, the congregation united with John Knox church, sind has since been called the United Church. 143. New Glasgow. john knox i church, j new glasgow. | "this do in i remembrance of me." Reverse:. FREE CHURCH OF SCOTLAND. Below is the burning bush and a ribbon inscribed NEC tamp:n con- SUMEBATUR ; on the groundwork is the maker's name CRAWFORD GLASGOW oblong Cut Corners, 19 x 27 m. This was a Free Church that split off from St. Andrew's at the time of the disruption. The Rev. John .Stewart, was the first minister. The union of this with the preceding formed the United Church. 144. Newport. PRESBYTERIAN j CHURCH, | NEWPORT, within beaded lines with ornamental corners. Reverse. "THIS DO IN | remembrance | of me." | I. COR. XI. 24. within beaded lines with ornamental corners, oblong cut corners, 20 x 27 m. 145. Noel. noel i presbyterian | congregation Reverse. REVV P. S. CROW | 1845 oblong cut corners^ 21 X 27 w. Noel formed part of the Douglass congregation until 1815 when it was with Mailland erected into a separate charge and, like Maitland, it divided towards the clos* of Mr. Crow's ministry and the part remaining under Mr. row afterwards became congregational. The initial " P " in Mr. Crow's nam* is wrong, it should be " T " as on the Maitland token. 146. ONSLOW. + John J. Baxter. + Onslow, between two circles. In the centre is the date 1S82. 4 •'if wi'Mi:''Am^.mm^-'< 4 '■•••JSiJ'swniiai*''' ^ square, This was a Burgher congregation separated from Tniroin 1816, the Rev. Robert Douglass was the first minister and Mr. Qaxter as.sumey the Pictoii church supjilies of it seemed to have Ik ;'n distributed among a numlier of other churches, as I have specimens from three or four churches in Nova Scotia, two in Prince Kdward Island, and one in Ontario. I PICTON N. S. THIS I IN REMEMBRANCE The misspelling of " I'icton," in Ontario, 152. PiCTOU. KNOX'S CHURCH Reverse. "DO THIS | IN REMEMBRANCE | OF ME' oval 22 X 30 m. A later token used in the .same church as the last the name would make it liable to be confounded with were the letters "N. S.," not present. 153. Pug WASH. PUGWASH I 1868 I 1. COR. XIII within a beaded oval, ornaments in the comers. Reverse, this do in | remembrance | of me " j 1. coR. XI. 24. within beaded lines with ornamental corners, oblong cut corners, 20 x 27 m. 154. River John. ASS : con : I J. R. J. M. I min. for ASS(ociate) C0N(gre- gation) J{ohns) R(iver) J(ohn) M(itchell) MlN(istcr.) Rez'erse. I. COR : | 11. 23. 24. oval, 21 x 30 m. Organized by Dr. McCiregor at an earl)' date. Mr. Mitchell, i native of Newcastle-upon-Tyne, was sent out to (Quebec, in 1803, by the London Missionary Society. He removed to New Carlisle, and afterwards to Amherst, N. S. ; remahung in each place two or three years. In 1808 he came to River John and, although a congregationalisl, joined the I'rebbytcry of i'icluu. The tokens were made in 1809. 155. RivER John. S'. GEORGE'S CHURCH | RIVER JOHN | 1863 | [. COR. Xlll within a beaded oval, ornamental corners. Reverse, THIS DO IN | remembrance I OF ME." I I. COR. XI. 24, oblong cut corners, 20 x 27 /«. Organized in connection with the Church of Scotland, which connection \i .still retained. ,:H?-.. canadian communion tokens. 4$ 156. St. Paul's East River. Plain centre with serrated border. R&ivrse, Plain, oblong cut comers, 25 x 32 w. The East Kiver congregation in connection with the church of Scotland emhracetl what is now known as St. Pauls East River and St. Columba church, Hopwetl. The church was organized, in 1824, with the Rev. John McRae as- minister. The places were then known as East Branch East River, and West Branch East River. 1 57. St. Mary's (Glenelg). sT MARY'S within beaded lines with ornamental corners. Reverse. REV? | j. CAMPBELL | 1839. within beaded lines, with ornamental corners, oblong cut corners, 20' X 27 m. This is the name of a lar^ > township or district in (aiyslx>rough County of which C'llenelg was the centnl church. The first settlement of the township was made in 1 801. The first minister was the Rev. Alexander Lewis from the Secession Church Irdand, who arrived in 1818. He went to Mono, Ontario;, and was succeeded by the Rev. John Camplwll in 1837. Mr. Campbell had three stations, Glenelp Caledonia and Sherbrooke. 158. SCOTSBURN, (or Rogers Hill). THIS DO IN I REMEMBRANCE , OF ME | BUT LET A. MAN I EXAMINE HIMSELF Re^'erse. Plain, with beaded border, oblong cut corners,. 19 X 27 w. A congregation organired in connection with the Church of Scotland which connection it still maintains. The first minister was the Rev. Rod* McAulay settled in 1833. 159. Shelburne. P ♦ C I S for P(resbyterian) C(hurch) S(helburne). Reverse. The burning bush, square 18 in. Organized alxxit the year 1784 by I^)yalists svith the Rev. Hugh Frascr, as minister, who had lieen chaplain of one of the regiments during the war; and who came with them to their new home in Nova Scotia. 160. Sheet Harbour. presbyterian | congregation | sheet harbour % ifff.Hlfi'-.fi m^if/jj(p.lj:.r^rsp^;i'(?'^i^f^ V CANADIAN COMMUNION TOKENS. Reverse. THIS DO in remembrance of me. In one line curved, under it is a chalice, the whole enclosed within beaded lines with ornamental corners, oblong cut corners, 20 x 27 m. 161. Springville. THIS DO in I REMEMBRANCE j OF ME. j U COR, XL 24. within beaded lines with ornamental corners. Reverse. Plain, oblong cut corners, 20 x 27 ;«. In this token the reverse common Uf many tokens is used for obverse. The congregation is made up of two churches nine miles a'*art: one at St. I'auls five miles above Springville, and the other at ChurchTille, four «»ile«i 1k>Iow. See upper settlement. 162. Stewiacke. j. smith stewiacke 1830. Reiferse. TOKEN in large letters across the fiel J with a rosette above and another below, round 22 m. The early settlers of Siewiacke were mainly Scotch Irish, frojn the North of Ireland. They had lu'longeil to the ass<}ciate synod anti receivwl iKcasional ▼isits from the Rev, D. Cock, and also from Dr. McGregor under whoso pa.>>ioral charge they considered themselves until the Pictou field was divided when the Rev. D. Ross gave them every third Sunday. In 1830 the Rev. Mr. Graham was settled as their first regularly appointed minister. When he diet!, in 1830, the Rev. J. Smith whose name appears on the token was called to .supply hi.s place. 163. SYDNEY MINES. SYDNEY MINES | PRESB CHURCH | M. W. 1842. for M(atthew) W(ilson) within beaded lines with ornamental corners. Reverse. Plain, oblong cut corners, 21 x 27 m. Mr. \Vil»on the first I'aslor of the church continued in charge over forty years. 164. Tatamagouche. TATAMAGOUCHE in a Curved line, Reverse. Plain, ova!, 19 x 29 m. This place was visited occasionally by the Rev. Dr. MeGrt.-gor, on (he arrivalof Mr, Mitchell it was considered ns |)art of his charge until 1826 when the Rev. Hugh Ross liecame its first regularly appointed miniitter. ,-t ' •-■•■^y-fftr-^jnti^as?^ }',•■■ M1«!V,fl CANADIAN COMMUNION TOKENS. >/ 165. Truro. TRURO NOVA SCOTIA 1 772 between two circles. Mr. I D. C. I for M(iniste)r D(aniel) C(ock). Reverse. Plain, square, 20 w. Mr. Cock wxs the first regularly appointed IVesbyterian minister who remained in the province. He arrived in 1770 and returning to .Scotland, in 1771, he came out again in 1772 bringing with him a supply of the tokens and the die with which to strike fresh .supplies when the old ones were worn out. Thi» is the oldest tcken of any used m Canadian Churches. 166. Truro. • : . St. r for S(ain)T P(aurs) in an oblong oval. Reverse. Plain, metal copper, round 27 fn. This token is a small "countermark" strucK over an old cop|>er worn so smooth th.it hardly anything of the original design is visible. 167. UPPER SETTLEMENT. U. S. I P. E. for U(pper) S(ettlement) of P(ictouXE(ast River) within a beaded circle with coarse irregular rays occupying the corners outside the circle. The letters are irregularly formed. Reverse. Plain, square, 20 tn. I have not Ijeen able to ascertain with certainty what the letters " P E** stand for but the .nlxwe rendering seems the most probable. 168. Upper Settlement. U. S. I P. E. for U(pper) S(ettlement) P(ictou) E(ast) within a circle of fine regular rays occupying the corners. The letters are regular. Reverse, Plain, square, 20 m. Two cliurcht's on the I'ppcr Settlement of East River of Piclou were «mong the earliest organircii by Or. .>'.itIregor. One on the East Branch now known as St. I'mil's and thi' other on ihe West Branch now llopwell. These remained unrlcr the charge of [)r. .McClregor until 1824, whenthey wore .'isi«ignecl a pastor to themselves, the Rev. Angus Mc(>illivary. A third church was .-\fterwards erccled at Churchviile. Hut whether one of these tokens was u»e•[*■• u^M^M ^j}'fpf^-''t^. gationof Si. Andrew's Church, Mjramichi (No. 187) desiring a minister in ccn- nection with the Church of Scotland, put in a seizure oa the church buildic« The dispute was settled by the payment of $$00 to those who retained their connection with the Secession Church, with this money St. John's Church was .erected* 181. Dalhousie. ST JOHN'S CHURCH j DALHOUSIE, | N. B. within beaded lines with ornamental corners. Reverse. THIS DO IN | REMEMBRANCE | OF ME. | I. COR. XI. 24. within beaded lines with ornamental cornets, oblong cut corners, 19 x 27 ;;f. Organized in connection with the Church of Scotland, in 1835, sharing with.Campbellton the pastoral oversight of the Rev. James Stephen. 182. Dalhousie. ST JOHN'S CHURCH | DALHOUSIE, | N.B. withii) bead- ed lines with ornamental corners. Reverse. Plain, oblong cut corners, 19 x 27 m. The original supply of tokt^ns sent out from Scotland wa destroyed by * lir^ at thf manse. New tokens were struck al Dalhousie from the obverse die only; the reverse, a stock die, having been retained in Scotland, 183. Fredericton, saint paul's i church, | fredericton. Reverse, this do in | remembranck | of me. | COR. XI 34 oblong cut corners, 20 x 27 m. The church was erected in 1830, but no regularly ordained mtnisterwas ippointtd until 1833 when the Rev. Dr. Birkmyre was <>ent out from Glasgow. 'A Chwrch of Scotland. 184. Fkidericton. saint paul's i church | fredericton Reverse, Plain, oblong cut corners. 21 x 26 m, This U said to be a later token struck When the supply of the carliif ioktn.|MroVfld insuificient but it is rarer and apparently of ruder design. M k^^i ■t\0 m .<,llt,;,. i,.^:. \M"v^^' •i:----.i:^-'M:i}{mm'':' CAMA£>IAN CX>lf MimiON tORENS. ^ H 185. Harvey Settlement, (now Harvey.) H. S. indented for H Revets*, this do in remembrance of me. i. cbR. XL 24 within a beaded oval, BUT LfeT A MAf^ | totA- MINE I HIMSELF OVal, 21 X 3 1. These tokens were struck in Belfast, Ireland, lor the pastor, the Rev. J. t>. Murray, through a friend of his residing in that city. The name of the church given on this token is thnt adopted after the union of the United Presbyterian innit Free Churches of Nova Scotia, New Brunswick and Prince Edward T«Und. 189. Newcastle. ST JAMES I CHURCH. Within beaded lines with ornamental corners. Reverse I. COR. XI. 23 across the field. There are four lines, one of which is beaded, around the border, oblong, cut corners, 20 x 27 m. The first church at Newcastle was erected in 1825 bul wat burnt in I m gr«at fire that devastated the town during the same year. A new chur<>)> was built, in i8a9t with the Rev. James Souier, sent out by the Colonial Society of the Churck ol Scotland. Mr. Snuter was att active member of the nyiipH qI Miramicki. for maajr years. m rJ^jomiKimawajiumMdau^^ t i.C?rr;«KS ■t:h CANADIAN COMItONIOM tOKlCMS Iff/ I. ■ i'.; tga Fringe William. THIS DO IN I REMEMBRANCE ( OF ME | BUT LET A MAN I EXAMINE | HIMSELF Rewru. Plain, oblong, cut corners, 21 x 26 m. This it a small village on the St. John River. 191. RiCHIBUCTO (Kingston). JOHN MACLEAN, | CONGREGATION | OF | RiCHIBUCTO. within a beaded oval, corners radiated Rtvtrse. Plain, oblong, 19 x 24 m. The lint sermon in this place was delivered in 1817, but no congregation w«|oi^nii>9d. until 1825, when the Rev. John Maclean was chosen pastor. The tokens were struck the same year. J9a;, St. Andrews. ST. ANDREWS, JUNE 1825, with a St. Andrew's cross in the centre. Rtverst. new Brunswick n a for N(orth) A(merica) with a St Andrew's cross in the centre, square, 23 m. Organised .IS a Church of Scotland. The first communion wascelebrated Jnnes6th 1825 with the Rev. Alexander McLean D.D. firom Rothsay, Scotland, as first minister. The building alter the frame-wc^rk had been put up by the adherents was completed at an expense of $20,000 by Christopher Scott. It was gorgeously hnished in birds-eye maple with an elalrarate high pulpit in 193. m,JamM I 1834, indented. Reverse. Plain, square, ly m. Organized as a chureh of Scotland, in 1833, with the Rev. Peter Mclntyre M minister. In 1843 under the Rev. Andrew Stej)hens it joined the Free church movement. 194. St. John. ♦sT ANDREWS CHURCH* ST JOHN N. B. Within a beaded oval "but 1 let a man | examine | himself." Reverse, "do this in | remembrance | of me." or. naments above and below, oval, 20 x 29 m. This congregation was organised in l8i6, with the Rev. George Bums D.D. as first minister, 195. St. John, saint STEPHENS CHURCH. In the centre rev. | w. t* WISHART l!f!«i.fe!1;':^'iHi«';i •", wi-ii;,iK .It iv ..ixC:\,iiJwi>i'*i«.„.^.A.- ■^r;,iiTj,)r:arj3^,ri :v«m -sm- ■^m f fcf CANADUK COMMUNION TOKENS - 5> :B '>,'■■* uti)t . ' Rev€rs€. saint JOHN NEW BRUNSWICK. In the centre 1H43, round, 25 m. Organized in connection with the Church of Scotland ; but on account of thedisogreenients with the pastor the church was dissolvedand the pastor deposed from the ministry. The church some years afterwards was resuscitated attd i» now a flourishing organization. 196. St. John. CALVIN CHURCH | ST JOHN | N.B. Reverse, THIS DO IN REMEMBRANCE OF ME. I. COR. XI. 24. Within a beaded oval, BUT LET A MAN j EXAMINE I HIMSELF, oval, 21 X 31 W. Formed by a division in the Free Church. The Re\'. William Aloes was the first ministej. 197. ST. JOHN. FREE I PRESBYTERIAN | CHURCH j ST JOHN j NEW BRUNSWICK, within a beaded oval, ornaments in the corners. Reverse. THIS DO | IN | REMEMBRANCE | OF ME | I. COR. XL 24. within an oblong with ornamental corners, oblong cut corners, 20 x 26m. A Free Church organized shortly after the disruption in 1843. 198. St. John. T indented for T(oken). Reverse. Plain, square, 27 tn. Organized in connection with the Reformed Presbyterian Church of the United States which connection it still retains. 199. Springfield. # ST. J for St. J(ames Kirk) with fancy border indented Reverse. Plain, oblong, 18 x 25 mi. Organireci as a Church of Scotland. 200. Tabusintac. p. indented for P(resbyterian) Reverse. Plain, oblong cut corners, 14 x 20 m. Organized in 1836, as a Church of Scotland, receiving the minist/at'cms cf the Rev. Simon Fraser who had preaching stations in a number of place* in the district. % Jl ■;r* ■ ,V!': in p ' '1 .. ;( ■t'^ili WL. . .. 'W: |ii:'l!«^«^^;j|p1!:i?*55?^^'^<^^ i:-;--"-„f;;rx iw;:Jv:''' |4 CAKAOtAN CX>Bt1ttJN10ir T^ PROVINCE OF PRINCE EDWARD ISLAND. aoi. Bedeque. BEDEQUE CONGREGA*' between two circles. In tht cen- tre IHBi. Reiiersi. Plain, square, 22 nu A Secession Church organized by the Rev. John Keir of Princetown. For • tiiii« it formed part of the charge of the Rev. Wtn. McGregor of Richmond Bi^. In 1826 it was erected into a separate congregaticn with the Rev. R. S. Putterson as minister. a02. Cascumpeque I (Alberton). c, PREser I CONG^ for C(ascumpcque) Presb(yteria)n Cong(r^atio)n an ornament in the centre. Revtrse. Plain, nearly square, cut corners, 20 x 21 m. A Secession church under the pastoral care of (he Rev Wm. McGregor of Richmond Bay until 1843 ^vhen the Rev. John C. Sinclair was appointed its ikit minister. 203. Charlottetown. st. james church | charlotte town ReverSi. THIS DO | IN REMEMBRANCE | OF ME, oval, 22 X 36»«. St. James church was organized in 1824, as a Church of Scotland. The Rev. James Mcintosh, settled in 1832, was the first minister. 204. Charlottetown. "THIS do I IN REMEMBRANCE | OF ME." ReviTse, Plain, oblong, cut corners 19 x 27 /m. Known as Zion Church. Organized in 1843, ^ the Free church with the Rev. George Sutherland as minister. 2p5* Georgetown. T for T(oken) Rtverse* Plain, oblong rounded corners, 20 x 27 m. Organised about the year 1837 as a church of Scotland. The Rev. Mr. M^calilay waa the first minister who afterwards, as a representative, was elected Speaker of the House of Assembly. 206. New London, * M. L. for N(cw) L(ondon) PRESBYTERIAN* CoNG" Rtvtrse. Plain, square cut corners, 23 tn, Or^naliy under the care of Mr. Keir of Princetown. In 1827 it became a separate charge with the Rev. Hugh Dunbar as minister. A Secession church- / 'i "iit-il!' ■*:?' '''i♦-" . ■/'■,; : ■¥''^*^^m0\''^' ' ^ ■ v^^iin CANAOIAS COMlil^NIOll TOKENS. Princetown, P. T. C in irregular letters for F(fince) T(own) C(hurch). Reverse, Plain, oblong, 12 x 23 M. This is the oldest Presbyterian Church in the province organized by the Antiburghers about the beginning of the century. It was visited by Dr. McUrcj^ of Pictou when he made a missionary tour through the Island. The Brst settled minister was the Rev. John Keir who commenced his minUtration in l8o8. 208. Richmond Bay East. R P within a serrated border for K(ichmond) P(arish )■ Reverse. Plain, oblong, cut corners, 14 x 18 nu This was first a station in connection with the Princetown church but was erected into a separate organization in 1819, with the Rev. Andrew Nlccd «< minister. He died thenext year. In iSai the Rev. Wm. McG.egor was inducted as minister. The congregation was afterwards divided irto Kichmoud Bay East and West. 209. Richmond Bay West R P in lai^e letters for R(ichmond) P(arish). Reverse. Plain, oblong rounded corners, 14 x li m. This, like the former, belonged to the united secession church. It was formed by the subdivision of Richmond |)arish. There are twoor three churches ^ormed out of what was known as Richmond Bay West. 210. St. John B(elfas.t). S'. 1. P in irregular letters for St, J(ohn) P(arish^ Revet se. Plain, irregular oval, 2 1 x 28 w. This was organized as a church of Scotland about the year 1823 with the Rev. John McLennan ns minister. It was in a Gaelic speaking settlement asd services were in early limes conducted in that language. ail, St. John. .S*. I. P within a serrated border for St. J{ohn) P(arish) Reverse, Plain, irregular oval, 24 x 27 ;«» These are very rude tokens, made evidently by some artizan living in the parish. 212. St. John. ST J. P. within an oval with serrated border for St. J(ohn) P{arish) Reverse, Plain, irregular oval, 20 x 24 m. Whether these three tokens, almost equally rude, were made at dificreut timcsfbr the same church, or for different congregations in the parish I |k»irc llPt been able to IcMO. r^ i;t ^3) •J-i'r m H' ■'■ CANADIAN COMMUNION TOKENS. St, John. S J indented for St J(ohn) Reverst, Plain, round, 22 m. This is a much later !o ken than the others. There is also another variety, apbiin piece oflead with the letters S. J. scratched on it with a pointed instrument. • •••■•••• •••••••• . S* A. C. in script St A(ndrews) C(hurch). Reverse. Plain, oblong rounded corners, 13 x 29 m> The person from whom I obtained this token attributed it to Georgetown : t|Wt«t*s there never was a St. Andrew Church in that town, his conclusion must bit wrong. It had also been supposed to belong to one of the McDonaldite <^tir<3lies but I have not been able to trace anything but cards as having been used by churches of that order. COLONY OF NEWFOUNDLAND, 215. St. John's. st andrew's j *church* j st john's Reverse. " this do, | in | remembrance j of me." oblong, cut corners, 12 x 26 m. This church was organized in 1843 by a number of families who left the Congr^ational Church. The first minister was the Rev. D. A. Fraser, originally fromScotland but who had labored many years in the County of Pictou N.S. It was connected with the Church of Scotland. STOCK TOKENS. Under this head I describe a number of tokens that, while bearing no inscription connecting them with any special congregation, are used in two or more churches. Tokens in fact that are kept in stock by dealers in church plate ready to be supplied to churches that do not wish to pay the txtra cost of a special design. ^6. ........ An altar bearing two chalices and a plate of bread. Reverse, this do in | remembrance | of me | i. COK. XI. 24 round, 26 tn. i "This token was struck for Mr. James Croil andl>y him supplied to a number ol'chufdws in Ontario and Quebec, mainly those connected with the Church ot if^ " ■' f X'< XJV ;. ' "■ '''■''?'!'?■■ ^"}V^p:f,i',r''W":--^' §£'' CANADIAN COMMUNION TOKlSKs. S9 217 " DO THIS I IN REMEMBRANCE j OF ME" Reverse. BU r LET A man | examine himself oval, 21 X 30 W. Used in three or four churches in N6va Scotia. ai8 this DO IN remembrance OF ME. I. COR. XI. 24. Within a beaded oval BUT LET a man | EXAMINE I HIMSELF Reverse. Exactly like the obverse except that the name KIRKVVOOD AND SON EDINB. may be seen on the outer. rim of the token, oval 2 1 x 3 1 w/. Used in several churches in Nova Scotia and New Brunswick. 219 *FREE CHURCH* OF SCOTLAND In the Centre J 848 Reverse. LET A MAN | EXAMINE HLMSELF. | I COR. XL 28. oval, 2 1 X 30 in. This wa.-. used in most of the Free Churches in Cape Breton besides other» in Nova Scotia and New Brunswick and one in Ontario. 220 FREE CHURCH OF SCOTLAND. In the centre is the date £843. Reverse. LET A MAN | EXAMINE HIMSELF | I. COR. XL 28. oval, 21 X 30. The date on this toi:.>;'»*^t^!:A5!i,;)i- f. I « ', V my, CANADIAN COMMUNION TOKENS PROVINCE OF ONTARIO. 6\ 336. Aldboro'. A L in monogram for Al(boro') with serrated border The letters are shorter than in No. 20, but the leg of the L is longer, Reverse, Plain, irregular shaped, iS x 20 m, Thb token is much the same in design as No. 20 and the execution is equally rough. It was either a later taken or used >n a different preaching stKt' ion in the parish. 237. Eldon. ELDON indented Reverse. Plain, oblong, i2 x 2^ m. A Highland settlement in the county of Victoria. The first minister was installed in 1844, in connection with the Church of Scotland. 238. London. ST JAMES' CHURCH LONDON c. w. Within an oval in the date I HHO Reverse. THIS DO IN | remembrance | of me. j BUT LET A MAN EXAMINE | HIMSELF. OVal, 22 X 38 m. Organized in 1853 as a Church of Scotland with t!ie Rev, Dr. Skinner as first minister. The new liuilding was erected in i860 when these tokens wert made. 239. Perth. presbyterian | congregation | perth | 1818 at the top are two hands clasped. Reverse. DO THIS IN | REMEMBRANCE j OF ME Upright oval, 32 X 37 w. This church is men oned in No. UK as the first organized at Perth. It was originally Secession hut juined the Kirk in 1835. In 1857 it was merged into St. Andrews Church. 240. TORONTO R. P. C. indented for R(eformed) P(resbyterian) C{ongregation) Reverse. Plain, nickel oblong cut corners, 16 x 24 w. A church organized in Toionto in 1855 in coaneclion with ihc Reforme** Presbytery of the United State*. It is now extinct. '■-"■sm "to '. ■ k I'lVl m.-. m 24h TUCKERSMITH. PRESBYTERIAN CHURCH | TUCKERSMITH \ W.G. | 1845 ' for William Grahii in Reverse. THIS UO IN | REMEMBRANCE | OF ME j I. COR XI 28 octagonal, 27 m. Organized in connection with the Free Church, with the Rev. William Graham as minister. This is the name of a township in the coimty of Huron CORRECTIONS AND ADDITIONS. No 18 for "Secessors" read Secession." No. 21 for 0(ld) read 0(rmstown.) No. 70 Mr. Geinniell belonged to a small group of minis- tfcrs, known as the "bread lifters," who, towards the close of last century, left the Secession Church because the Genofal As-icmbly refused to issue orders making it compuisor}- to elevate the bread before administering the Communion. They failed to form a Presbytery of their own. The Dairy church under Mr. Gemmell was soon afterwards bro- ken up when he emigrated to Canada bringing with him the old tokens which he introduced into the Lanark church. No. 7 1. The letters T. S. A. on this token stands for T(ong- land S(amuel) A(rnott Minister) Tongtand is a parish in Kirk- cudbrightshire, Scotland, in which the Rev. Samuel Arnott was minister. He afterwards removed to Dairy bringing with him no doubt, the tokens bearing his initials, from Tongland, This accounts for these tokens, that were unknown to collector^ iti Scotland, being found with the Dairy tokens in Canada. No. 128. Omit the second No. 12^ duplicated through mistake. Mo. 129. Omit the ftrst No. 129 duplicated through mistaket w M' ''■H'l iUDtX to PLAdES. AMirtoti, F K f., Al'iuii Mill- », Jf.S. , AW 1.010' On(., Almonte, Out.. AmlKr't, N.S.. Aniht rstliiirg, Ont., Aiitigonifh. N.ii , II II Ayr. Ont , Boltimorp, Ont., Bttvney'g River, N.S,, ti II iiliPtni, Out., Brockvilli", Ont., Byt'i*n. Ont , Ca . pholUoM, N.B., <« >< Canto NB., Carlrtoii Place, Ont., Omcntnp qn'', I'.E I., Oliarlotti'town, r.K.I., Chathiiro, Ouo., >«• I'* Mnniit" n, N.S., FrK.iirioton, N.B., 6iilrl(Hb) N.B., •iatiOui., 178 la;) ur. 47 2.17 llli 141 48 41) a.'ti Bf-ni .tfi 141 188-1 f« 117 45 Faoh 40 rA as 17 • I 17 80 44 17 8 88 17 18 33 84 40 49 10 SI 18 30 54 .'i5 IH 18 4'J 311 19 19 19 40 fl() B4 18 C4 04 10 60 61 69 46 47 20 10 I'l Bil 84 .14 3.'> 17 2ii ?.l 18 J 6 ,14 45 47 21) ,'J 88 89 !1A 21] ad 44 i\ 11 M 80 to n Gnlt II (I'ornotown, Que., >i " P.E.I. i:l lieltf, X8., Git !>.:». I y, Unt,, 14 11 r.ore. N 8., Ooogc River, N.S., (iniiton, Ont., ili, Oot., Hiiiui^, ^^^li., ll .HH«iilif>n (t Ont., Hn |itnn, NB , Harviy, N.B , iiiirv.)' K' iilrni.'nt, N.B., li'.'ii.inijlord, tjiu'., I Ho|H'W<)l N.S., Hint II, Out., lliill, Qn,., lliiriiiii)jttoii, Qiu<., Iniltikii \j mU, Unt., Kitiijoit Out , Kiu^ttoii, Out., •I • I "N R., Kirkh II, Mill , KirkvMtll Out , L»i'li:n< , <^ii<', .l.acliuli', t^u ., II l.aki! Shore Line, 0'>t., L4,uuik, Ont., II tt L»iili, Out., Iv'icli llnM>in, N.S., i.(nliiilicr, N.S., l-OCllli 1, (.)i>t., ti Lotidnii, O'lt., hoiiJoMcli'iTy, U.S., 11 II L wer Settli-mrnt, N.S., u M<:Ii. nti«ii'» Mfiiiiit \TOoil, Onli, .\artiut '\vn, Out., MkitTlUf, Ont., ll.«l1||Milt«ht H. 6., Wo. M-r,i b» 3 ' 21 gi .^ 1.57 &« 104 iia 110-120. 121 118 113 100 112 122 123-l'.!6 127 ne 61MI2 i>3 166 186 185 4 128 inu lf.8 78 130 S-8 C4 on 6e>07 (18 I'J.H 1»I 7» »7 1» 7 13 ssa 60 70-71 a to 15 64 46 4 22 32 34 86 22 M 85 84 98 « 38 84 8« 37 38 lu U 24 61 61 61 7 to 38 46 *7 26 •o 11 U u S4 iA 87 •t 2A 18 18 11 ts «0 M B 98 I ,>;P .r§ u» an 147 43 1S9 MO 7a 26 78 26 238 61 6 U(> 86 i8(-i;i SS mm^ 1 }'19 88 S.1S1V-1S8 40 74 SO 74 ac 113 84 133 89 1st 40 146 4a n»-77 26 M M 74 M S 117 M .;.-.i' .^..1 ,'. . r,^dX '' ';'. . ':40. ^^; :/„''Mrilrwai4Mfow,H-. 8. ffiSSft.^ MWa,0*t M »4 t«k4MlMi, Oat. «« linUtl ♦• " " WmI " MIWW lBlMMtM>t«, K. i. livMrJoba ** Bockbnnii Qua. Bo4iMy. Oat. Bognr'a Hill, V. 8. Sk AJidrMr