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Les diagrammes sulvants illustrent la mAthodo. 1 2 3 1 2 3 4 5 6 M E CC APPOINTED BV THE SV OF NOVA-SCOTIA, MEANS FOR P CHURCH, , NENC THE SUBSEQUENT n The God of Heaven his scrvajits wilt arise ( PRINTED I B E F M T Mi THE .'«, •*> O F A COMMITTEE, I ArrOINTED BV THE SYNOD OF THE PRESBYTEKIAN CHURCH OF NOVA-SCOTIA, TO PKEPARE A STATEMENT OF MEANS FOR PROMOTING RELIGION IN THE CHURCH, SECURING THE PERMA- I NENCE OF THE CHURCH, AND ENLARGING ITS BOUNDS. A N D A L S O, THE SUBSEQUENT RESOLUTIONS AND ARRANGEMENTS OF THE SYNOD. The God of Heaven he will prosper us : therefore we his scrvatits will arise andbuitd : Nrhemiah W '■■' '? ■: 4 #• 'II f HALIFAX : PRINTED BY JOHN HOWE Sf SON, i8ia -V'^ \ \ TRURO, Court-House, Oct 9, 1817. THE Synod met, and was constitut- ed-^ Took into consideration the Report of the Committee for suggesting ways and means for promoting Religion-- The Synod remitted the Report to the Committee, and enjoined them to revise it t and to publish it without de- lay. t K.,51 y'l m I'. PA % m JAMES ROBSON,Syd, Clk. f ^ n I ' h 1 1, 1 i ,( h. ■-» ] ■ I .:; !■ r j> - .•.;\v;; » V •• > A ' 'i ' .■ I ■v V' i ■, •• ^ . •.•» 'f .T •. >. ■1.'. > ^ .* . I ■. REPORT, ^c. THE Committee, in dating to the Synod the refult of their invefligations, beg leare To make a few preliminary remarks, which, in confidering the fubjedt of their commiifiou, oc- curred to themfelvcs, and direded their atten- tion to feveral points contained in the following fiatement. The prefent times are diftinguiihed by the ener- getic exertions of gooi! men in almoft every part of the world, to dineminate the knowledge and influence of pure and uadefiled religion. In the fucccfs of thefe labours of love, the church alfo contemplates adairional proofs of divine faith- fulnefs ; and the approach of thofe days, when all ends of the earth iball cemember and turn . . unto ■tv V ■^ 1 •#■■ 41 :s^R<^«-«"«> -V U t tinto the Lord, and all kindreds of the n?tioi)Ji fhall bou' before him. The Sun of Kighteoufiiefs has ariien upon the dark places of the earth ; and many, guided by his illuciinating rays, are al- ready coiiiing from the eaft, and from the wefl, and from the north, and from the fouih, and are lilting down with Abraham, and Ifaac, and Ja- cob, in the Kirgdom of Heaven. Amidft this enlargement of the border of Zi- cn, the Prtfbyterian Church of Nova-Scotia ap- pears as an obj. d of no ordinary intereft. Com- mencirg, not niariy years ago, in the feeble at- tcn pts of a few iiidivir'uals to provide the Gof- peHor ihrmfelves and their families, it has, by the divine blefling, a» qui' ed a confiUency and cxrcnr, which promifc ii/uch good to the wilder- Dcis .m ^ foiirary place. Nor ought it to be over- lot ked, th.it the whole Church is yet the fruit of miflionary h't'our. Th; u.h at prefent confifting of fevcral Pr<{bvterics, it flill bears the character of a Miflionaty Church. It contain? n)auy who have been redeemed unto G d, but none, trained in its bofom to the work of the miniftry. The union of its pirts, which has been lately formed, defei ves, alfo, to be noted as an unufual evert. Itt'iigiuus parties have rarely coalefced witluiuc {ome dereliclion of truth or duty ; but an ;idhcrence to both is the batisupon which this byuQd v>»9 founded. Every member of itpro- > . . ceeded '> ■■' the n?tiox)9 ^^hteoufiiefs earth ; and ys, are al- i the wefl, ilh, and are lac, and Ja- Drf^er of Zi- a-Scniia ap- eft. Coni- e feeble at- tc the Giif- it has, by iUency and the wilder- to be over- ihe fruit of It cf^uifltting le character many who ne. trained ^ry. peen lately an unufual coalefced uty ; but \\htch this of it pro- ceeded 3 ceeded ifipon what appeared to himfelf to bo fcriptural principle)}, and acquiefced in the mea* fure, as well calculated to promote the purity, and enlarge the bounds, of the Church. Thcle were the points upon which all had fixed their atten- tion. Though a union of perfons appeared to be highly deiirable ; a general concentration of energy upon that work in which all were indi- vidually labouring, was chiefly regarded ; and the Committee conceive the invehigation aflign- ed them, to be the fir ft fruits of union rendered fubfervient to this great end. In obedience to appointment, therefore, they will proceed to fpe- cify fomt of tholie means which feem to them calculated to cherifli religion m the Church, to fecure its permanence, and to enlarge its bounds. 1.— MEANS FOR PROMOTING RELIGION IN THE CHURCH. FROM the nature of religion, the internal profperity of a Church muft always be proporti- , oncd to the degree of Icriptural order obfe rved by its members. The divine blefling is the fource of all fpiritual improvement ; and fubmidlon to the authority of God is the only means by which that can be attained. It is the order ot rel'gion, aUb, that every degree of fiith and obedience, introduces a correfponding difpenfation of grace* Viewing the Church, then, as exprefsly inflitut- cd for the mutual afliftance of its members and their !l «...■* '. I h I their conjuuA communion uitli God, every a£l of religion contributes to the general advantage, lor tic i'xmc realon, individual neglci^ of means mull nfl'cA the general fellowfhip, and injure the jutere^s of the whole ; and hence the warning of i'oripture : ** Looking diligently left inyman tail ot the grace of God, left any root of bitternefs fpringiog up trouble you, and thereby many be defiled." From thefe remarks it will appear how impor- tant it is, that a juli diredion be given to the faith and practice of the Church ( and con(equent« ly» that thole who teach and ihofe who rule, dif- charge u'ithfaithfulnefs the duties afligned them. In all religious focicties, the candud and cha-* rafter of public teachers, have been experienced to be of (Txtenfive influence. This arifes from the nature of their office, and from that confi- dence which the members of a Church ufually re- pofe in the integrity cf the pcrfon to whom they have intruded the direction oi their fpiritual uflairs. Viewing him as a teacher of means nd injure the ^e warning of i any man tail of bitternefs cby inauy be r how impor- cn to the faith ^ contequent- /ho rule, dif- nigned them. Jud and cha* [1 experienced s arifea from 1 that confi- ch ufually rc- whom they heir fpiritual nd a pattern imbibe his even adopt For thefe deportment conflitutc a rovelation. fines of re- ligion, ligion, prcpofe themfclves alfo as a pattern of public teaching and minifleriat conduct ; and upon thefe points, they illuftrate precept by ex- ample. When they explicitly define the cha- rad^er of a preacher of the gofpcl, they (how what our Lord himfelf was, and how his apodies taught and pradifed. The interefls of the Church therefore require, that its Minifters, in iludying tb)e fcriptures for improvement, keep equally in view, an acquaintance with doctrinal truth and apoftolic example. Thus, they will be prepared to aA as religion prcfcribes ; and their mtniftrations, by the divine bicfling, will tend to illuminate and purify the Church. The Committee do not prefume to fpecify what courfe of dc^rine may, in the prefent Aate of the Church, be moft protitably taught. This mud be left to the judgment of teachers, di- re^ed by the word of God, and by jutl views of the particular circumftances of thofe congregati- ons over which they prefide. Only, it may be in general obferved, that the grace of the gofpel cannot be too clearly dated, nor reftiiucie of aondu6l too (Irongly enforced. With refpect to doctrine, however, the Com- mittee would remind the Synod, that the pro- grcfsof religion in the Church, depends much upon minifterial improvement. It is a peculi- arity of the Chfiftian fyftem, that ic prepares man f 9 man for duty and happinefs, by forming his mind to intelligence. On this account, public teachers ought to be tr.en of information ; and thofe who have acquired the mod enlarged views, miifi be beA qualified to promote thele impor- tant defi^ns ot religion. For the improvement of the Church, therefore, divine authority en- jnirs that mir due to this fubjedt. At prefent, the profperity of the Church trquires an unufuai exertion of talent i yet, for various reafons, it can fcarcely attain what is neccilary fur the dated and ordinary riiicharge of cuty. The difiicultie» unavoidable in the planting of a Church, are a powerful obdrudiion to literary purfuits : they even deprive a clergy-, man of the time requifite for deep refearch into the lubjeAs, mud immediately connedled with hia public labours. Without adverting to what cannot be remedied in the prefent date of the Church, the Committee would only requed the. Synod 4 I im: 1* forming his lount, public (nation j and ilarged views, thelc impor- impruvemenc authority en- iar; and ex- irig ii.fluence Every peifon knows t/ie ibe inftructed turn to the his trtalures both of the :ntion it> due »rufpeTity of ion o( talent i y attain what ry diicharge lable in the obftrudlion ive a clergy-, efearch into [ictled with i)g to what ate of the requeft tho Synod Synod to confider, that many Mintders are de- riving a part of their fupport from faurccs un-. connected with their official duties. The Com- mittee particularly refer to farming and teaching, which, thouj^h perhaps neeeflary to the pxiftence of lomc congregations, muft occupy much time that might be more profitably employed for the furtherance of the gr.lpel. It appears advifcable, therefore, that the Synod form fomc arrange, ments which may, by degrees, conneft more clofely the preaching and fupport of the gofpcl, and alf) excite its Minifters to exert their talents for lireruy and theological improvement. Upon the firft of thefe points the Committee would obferve, that modes of miniderial fubfift- ence, unconnected with the difpenfation of di- vine ordinances, do not in general correct the evil which th'ty are dcGgned to remedy. They tend to abftracl the attention of Chriftians from thedifcharge of a duty, which appears to be requifite iu order to theprogrefs of religion. If a Church does not feel an intereft in the fupport of its ordinances, its members will alfo want that energy of exertion, upon which its enlargement and permanence depend : and it has been nfually experienced that the Clergyman who has other refources than the liberality of the Church, will on that very account receive lefs fympatbjr and attention. With ^1 t With refpe6l to literary and theological im> provement, the Committee would recommend that difcburfes for the pulpit be prepared with care. To preach truth is important ; but the workman who would not be afliamed, mud do it fealbnably aud well. A careful obfervation of the particular circumftances of the Church, cor- rednefr of thought and expreflion, and a becom- ing mode of addrefs, are all ufeful means for fix> ing the attention of men upon the truths of re* ligion. Even the laft of thefe, as a profitable recommendation of truth, ought to be cultivated with care. Oratory has ever been a powerful engine in fociety ; and, furely, the gofpel is en- titled to all its energies. Blue and purple and fcarlet, were formerly confecratcd to the fervice of God ; and no ornament of which religion is fufceptible, fliould yet be withheld. Accuracy of fcntiment and language, and a (dignity of ciiuncialion according with the fublimity of fcriptural truth, confiitute a part of that fimpli- city and godly iincerity which the Miniflers of Ciirifl arceijjoined to obfcrve. Ihe Clergyman, therefore, who details his crude conceptions, or ufes an uncouthnefs of language or manner, ob- fcures the fplendour of truth, and gives to reli* gion an unieemly ard forbidding appearance. For promoting improvement in thele points, the Committee would recommeod the revival of an obfolete te fo di ea hi! he •"•-iW*!^**^.: -**""•• ♦V^- ' .^**'-**"%.**-- sological im-^ recommend eparcd with, nt ; but the ;d, muft do bfervation of )hurch, cor- ind a becom- (leans for fix- truths of rC' a profitable be cultivated a powerful gofpel is en- purple and ) the iervice h religion is , Accuracy dignity of ubiimity of that Gmpli- IMiniAers of Clergyman y ceptions, or majiner, ob- ives to reli* appearance, points, the ^vival of an obfolete 9 obfoiete pradice, from which t^^e Prefbyterian Cbujrch in other countries has derived much advantage: that is, that the meetings ofPrefby- teries be as frequent as poflible i and be defigned for minifterial improvement, as well as for the diredlion of the affairs of the Church : and, that each Clergyman in rotation, for the exercife of his talents, receive a fubje^ for difcufiion, which he (hall deliver at next ordinary meeting, fub- jcA to the critical remarks of his brethren. The Committee would farther remind the Sy- Bod of the relation which the difcipline of. a Church bears to its progrefs in religion. Difci- pline is evidently a leading feature of the Chriflian fyflem ; and where ic has been regulated by fcriptural principles, experience has uniformly proved its excellence. He who preaches tho truth, is enjoined to take care that it be believed and oraclifed in the Church. The arr-angements of Chrifl for its government, alfu, m^rk the im- portance of this part of duty. The MiniQer who labours in word and dodrine,^ has helps for go- vernment allowed him } and it will b<^ always found, th»t much ot the profperity of a congre- gation, depends upon the zeal and aciivity of its ieflion. Befule that purity of deportni'^nt. there- fore, which thefe ought to exemplify, their fta- tion in the Church requires them to feel an in- tereA in the prelerva obferve, that e Church, re- el hoHnefs arc )i Chiift ; and e heart, none ife. High de> to be required ; and his chil- :r(ons without nittcd, a tein- :pence of future B fake of i^ace, nil not remain unfaithfulnefs. titternefs, which comfort of its ondufl of the watchfuineffr to perlcclion Simulate the is one principal the dufy of e vigilance for lom they pre- and influence, es of Chriftian purity. i purity. For thcfe ends, religion has provided the neccflTary means ; and it is the duty of a Se(n3n to t^e caif^ that thcfe be properly ifnproved. Inaddi* tion to tUeavrangements alre^d)* introduced into the church, the committee would tuggeft a few particulars, which appear to them calculated -to promote the knowledge, (pirit, and good order, of religion. It mud be always important, that the members of a Church perceive clearly the line of dillindi- on between (hemielve& and thofe who ar^ not in its cooamunion. At prefcnr, however, in many congregations iMider the Synod's infpecli- on, this is nut i'o obvious as leligion requires. ^s yet> to form congregations has been the em- ployment of Miniilers. During the progrefs of this work, their Tupport cannot be derived fclely from the members of the Church ; and befides, in the management of the temporal affairs of congregations, all who contribute to their fup- porr, have ufually a (hare. By thefe means it not unfrequenily happens, that thofc in the com- munion of the Church, overlook their particu-^ lar relation to their MiniUcr, and the corrcfpond'^ ing obligations under which religion has placed them. Inflead of viewing thcfiifelves as a part of one body, united to their Clergyman by kt* lemn and endearing ties, they conlider themfelyes merely as individuals, paying him fo much falary I . n. iSj^^p •• "■v ^■•^SJi*^.- M -i falary and receiving certam privileges in return ^ and thus, they are prevented frum feeling a due inrereft in the prolperity rf the Church ; and their Clergyman, in cafes of difficulty, is left without that encouragement which they ought to afford him. It appears, therefore, to iht Committee ad- vifcable, that every Minifter, befide explaining occafionaily the nature of a Ohurch, fhould> to- gether with his fciTion, from time to time meet with thofe under iheir infpection by themfelves ; and engige with them in iuch a^s of religion, as may fix their views upon their individual rela- tion to the Church and its rulers. In the prc- fentflate of t'le Church, alfo, to lay before them at ih«)fe meetings the tranfa^ions of the leflion ; and particularly fuch acts of dtfcipline, as would imprefs upon their minds the importance of purity of communion, might be attended with profit. Such meetings would give them a pradlical view of the diAinclion bif:tween the Church and the world. Ihus, they w{)uld alfo becoritw better acquainted with each other as members of the fame Church, and ultimately, m(/re ciofely united. Befides, by fuch occafional reports from the fefll'in, they would gradually acquire that interelt in the purity of the Church, which every member fhould feel. t The Committee alfo conceive, that the increafe of ..^ -»T*to.,.*-.fl*^. ■:^■^'^ jL-- ^"Hi'Vi.'lww s in return % fciing a due hurch ; and ully, is left they ought itnittee arl- ; explaining ihouldk to- > time meet themfelves ; religion, as vidual rela- In the prc- befoie them the ieflion \ ;, as would [ICC of purity with profit, adtical view ch and the on»- better jcrs of the .re clofely eports from cquire that ivhich every the incresfe of 16 dF Meetings for ChriHian Fellowfliip. would be A gain to religion. Experience has proved their excellence ; and, in all pure Churches, they ard duly appreciated and cheriflied with care. When men fear the Lord, and fpeak often one to ano> ther ; the divine blefling attends them. Such friendly and aifeclionate intercourfe, adds to the energy of Chriliians ; and thus becomes orolita- ble to themfelves and to the general intereils of the Church. . . .j, The advancement of religion like wife requires^ that a more maiked attention be paid to the younger part of the Members of the Church* This Synod maintains that the children of pro* feHing parents belong to the Church ; but, as yet, the operation of this principle has been aU mod entirely reftri(fced to their admifllon by baptifm. Afterwards they have been viewed, ra- ther as related to their parents, than as connected with thehoufehold of faith. This, the commit* tee would remark, obfcures the excellence, and reftriifls the benefiis, of the Chriilian fyftem** AdmiiTion intoihe Church, is pariiculaHy with a view to the benefit of communion. Chriftiani-^ ty, alfo, has its degrees of fellowfhip adapted to every period of life ; and, perhaps^ the negieck of this benevolent and comprehenfive arrange- ment with refpedl to youth, has injured leligion more, than any other caufe that can be ailigned. Youth >>*i m If »<«»■• ryi 15 ■*t r * I fi r Youth is the Tea fon in which the mind ismoftflexi' ble, and in which habits arc mod e^fily formed. Then, alfof vice i* more alluring, and lefaeartly re- fiUed. Ic IS, therefore, that period of lifie which needs the gr«ate(l attention. If youth be Deg< lected, the ca*e of manhood will be boih more diificult and lefs profiuble : no labour in harvcft can compenfate for the want of cultivation in fpring. The Committee, therefore, would tfarneft- ly recommend the adoption of tl>e order of the pri- mitive Church ; that thofe received inio commu- nion, be dwided into full members and cate- chumens ; and that the latter, at an early period of life, be taken under the infpeftion of i'edioos, for in(lrudtion anJ the cxercile of difcipline ac* cording to circumftances. To give efficiency to this arrangement, feflions ihnuld be enjoined to meet with them ?s often as poflible, for their improvement in fuch parts of religion as are befitting rheir years. The Comnuttee would fartker advi'fe, that Selfions endeavour to introduce among the younger Members of the Church, a taftc for that rational an|i religious information which may be acquired by reading. Many young perfons, merely becaufe they have not been iia- bituatcd to employ their hours cf relaxation in fuch a vf?y as might both aisufe and inftru6V, are eufnared by teoiptatiun, and loft to the Church. ^■•"tftU^r^^' 17 nd ismcftfleki. i enlily formed, ndlefaealiiy re- 3d of life which youth be neg- be both more bour in harvcft cultivation in would darned- Mderof ihepri- d into couimu- ers and cate- an early period ion of lediODS, difcipline ac- ve efficiency to e enjoined to ibie, for their eligion as are :r advifc, that among the » a tafle for mation which Many young not been lia- relaxacton in and inftruA) [ loft to the Church. Church. In feveral parts of the Church, congregi* tional libraries have been already begun; and the Committee conceive* that, were thefe more gene- ral, and adapted in part to the capacity of youth, relij^ion would foon experience their beoeficul conCcqucnccs, Were the interejling information relpeding the prngrcfs of the gofpel, which is now annually publifhed by nnany religious focie« ties, alfo difJufed through the Church, it would both aflford inftru/»'*•> ► — .^^^^1 ■T -f «4vnA*-w-^ikHV~ '*- "-^^ 18 « . >; I 13. t ■f ■ - ■ to their views and proceedings. Dcfidcs, indivi' dual Clergymen, by exeicifing their literary ta- lents for the pt'cfs, might improve themfelvcs, benefit the public, and do honour to the Church. But, in this Province at prefent, the Hate of print- ing prcfents a formidable obllruftion to the at- tainment of thefe ends. The Committee would likcwife fuggeft to the Synod, as a ufdul meafure, that thry adopt fome arrangement, by which the exafb Uate of the Church may be annually afceitained. For this purpofe, each fcfiion might be enjoined to deliver every year to their Prilbytcry, a Uatement of fuch particulars refpe^ing the congregation un- der their infpcflion, as might iliuilrate the de- gree of fucccfs attending the liifper.fation of di- vine rfdinanccs. From thefe »gain, a prcfby- terial abflract might be made and tianfmitted to the Synod. 1 his would concentrate every cif* cumftance of importance ; and, by giving a juft dircdlion to their views, contribute to regulate their fubfequent meafures. Perhaps, alfo, the publication of a brief fummary of the whole, might be an advantage to the Church. But farther, the Committee conceive that a regular ccrrcfpondence with evaiigelical Churches in various parts of the world, would be a ufefhl meafurc. This, in the infant fiatc of the Church of Nova-Scotia, would add to its icfpe^ability ; and ^^^0^^ 10 Bcfidcs, indivl' kcir literary ta- )ve ihemfelvcs, to the Church, icflate ofpr'mt- tion tu the at- e fugged to the hey adopt fome t liate of the ned. For this oincd to deliver a ilatcment of >ngrcgation un- uilrate the de- per.fation of di- gain, a prcfby- tianfmitted to rate every cir- by giving a jufl: tr to regulate jrhaps, alfo, the of the whole, lurch. conceive that a :elical Churches uld be a ufeftil of the Church icfpeftability ; and and were the information given and received^ occafionally communicated to its members, it would aflift them to feel an intered in the prof- perity of its afTiirs. fiefides, it may beobferved that fuch a cnrrefpondence, without affecting the principles uf the Church, would tend to difTufe among its members, that enlargement of .views and catholic fpirit which ought always to cha- racterize the houfc of the living God. II.-MEANS FOR SKCURING THE PERMANENCE OF THE CHURCH. 71 f The Synod are already aware* that, when a Church is founded, to provide for its pcrma- . nenceis both a neceflary and important mealiire. It involves in it the intercds of the prefent and fucceeding ages ; and the Committee apprehend, that, from the prefent date of the (Church of Nova-Scotia, it is entitled to immediate and fe- rious coniideration. This Synod is yet a midl- : onary Church, and may be laid to have neither plan nor arrangement by which its wants can be in future fupplied. Already, the Church has V many demands unanfwered ; and were any bro- ^ ther removed from his labours, this would at the fame time increafe the wants, and diminifli ' the efficiency, of the Church. It appears, there- ^ fore, to the Committee, that every member of ^ this Synod is indifpenfably obligated to exert i himfelf, 3 I «.:«i6&^ '* ^-*ft'" ■'' ^^is.\¥ ^f '-«: ' \ >?"'•■ i..»^*j''*Sm>* w I 20 himfelf, that the ordinances of religion may be tranfmitted to fuccecding ages. For the purpole of immediate fupply, it is neceflary to cultivate the frienc'fhip and folicic theafliftance of thofe Churches in Britain, which have hitherto cherifhed the gofpel in this coun- try. To thefe, the gratitude of the t^hurch of Nova-Scotia is juftly due. They have done much to plant and water it ; and they flill pre- fent every encouragement to expert their una- bated friendfliip. The Committee, however, would remind the Synod, that this mode of fup- plying the Church, will be attended with conii- derablecxpence. This, as fir aa it is praclica- ble, fhouM be borne by thofe who are receiving the benefit. At prel'ent, the ability of tha Church of Nova-Scotia is fmali, and it has much to do ; yet the Synod, by an exertion proportioned to their rcfources, ought to mani- felt, that, if they poCoffcd the power, they do not want the inclination. The Committee, however, in fuggefting the propriety of looking in the mean time to the Britifli Churches for Preachers ot the Gofptl, would requeft the Synod to confider, that alt fuppiies from that quarter mud be teiTiporary and precarious. By and by, alio, tb jfe may be required to a greater extent, than thofe Churches fiiay be able to afiurd, Bcfides, fuch a mode of providing 4 '* #'^ — - -^■♦v n religion may be tc fupply, it it '{hip and foHciC in Britain, whicti pel in this coun- if the t^hurch of rhcy have done nd they flili pre- xpeft their una- nittec, however, this mode of fup- idcd with Gonfi- aa it is pracliea- ^ho are receiving ability of th« mat), and it has , by an exertion ought to mani- power, they do n fuggefting the can time to the ot the GofptI, nfider, that alt ft be temporary ,io, tbofc may be n thofe Churches fuch a mode of providing providing for the wants of the Church, has many dilad vantages. Without entering into a detail of thefe, it may be only obfcrved, that a Church \\ hicb has no refources for a fucceflion ot Cler- gymen, can neither be extenfive nor permanent. The Comcnittee would, thereiore, earneftly re- commend to the Synod, the eftablifhment of a feminary of education from which Preachers of the Gofpel may be procured ; and, in the event of attiininj; this valuable acqu'.fitiv^n, it might be alfo advifeablc, to afford to young men of piety and talents, every poflible encouragement to de- dicate themfelves to the work of the miniilry. Ml— MEANS FOR THE ENLARGEMENT OF THR CHURCH. With refpeck to the enlargement of the Church, the Committee would remark that much de- pends upon the Church itftlf. By the divine bleOing, its enlargement will neccfTiiily arife out of the ulefulnefs of its minifters and its general refpecVability. It cannot, therefore, be too flrongly impreffed upon the mind of all in its communion, that their deportment ought to be a recommendation of their religious principles. It is from an obfcrvation of fa(fts, that the quali- ty of any denomination of Chriltians, is ufually eUimated. Practical godlinefs, then, is the beft jrecoDimendation of doctrinal truthj and an ap- pointed oo i. pointed means for the enlargement of the Church. When its members approve themfelves to be good men } attentive to the ordinances of Gnd ; and diligent to acquit themfelves in their I'ucial relations i they adorn religion : and others, feeing their good works, gloiify God iii the day of viiitation. As the congregations uii" der the Synod's infpe ■<} Such arc the principal means, which appear ta theComnaiitee neceffiry for promoting the pros- perity of the Church. Sevpral of the meafures lecommended, will fubjcdt the Synod to much labour and cxpence : but the caufe dcferves both ;. and neither Minift^rs nor other Members of the Church, (hould (hrtnk from the exertion, la this labour of love, it belongs to the former to fet the example i and the Committee exprefs, themlelves vy^ith confirtence, in adding, that the latter will tread in their fteps, and perform their full fhare: In all religious iocieties therp will be indivi;!u;irit of many oi vcd. r Churches the :hey have found d concentrating he operative in- lere the fame; n this Church, In the prefent ^fe, caPe, the Committee would advife the Synod, to lay before the feveral congregations under their infpedion, a plain ftatement of their plans for promoting the interefls of religion. Thefe, ac- cording to their importance, will receive the ap- probatiun of every reafonable and religious man^. The publication of fuch a flatement, will alfo fecure their concurrence in every good work ; and, at the fame time, couatera^i th^ influence of mifreprefentaiion. With refpe(^ to refources, the Synod already poffefs every reafonable encouragement. Many congregations within the bonr.ds of the Church, have, with alacrity, connected themfelves with the Britifliand Foreign Bible Society ; and it is not to be fuppofed that thefe, feeling for thp uninftruded in diflant lands, will refift an appli- cation, which aims at providing the ordinapces of religion for the very place where they have ac- quired a property, and where th<;y expeft their children to remain. This fubjed, the Com- mittee can ilate, has already engaged the atten- tion of many Members of the Church ; and feveral very generous legacies have been be- queathed, for promoting fome f thole plans which are now propofed to the Synod. ^t prefent, the Committee would only beg leave farther to remind the Synod, that it is not th? ordinary bufinefs of the Church which now requires ,i m\\. ?i m requires their attention. This Synod is placed in circumdances which call for unufual arrange* ments ; arrangements, that equally require en^ lightened views and perfevering exertions. The meafures, which they adopt, will involve in them the honour and (uccefsof the Go(pel in this part of the world : they will affect the prefent, and may extend their influence to fucceeding iges. To the cundud of this Synod, then, there muil be attached a folemn and awful refponfibiiity ; and, therefore, the committee fervently pray, that every member may abundantly receive the fpirit of illumination from above, and exemplify that wifdom which is full of msrcy and good fruits. VT > • * att WlJMW IMIKI - ' .'ll Crt ABSTRACT OF TIIK Rosolutionn and Arranf/ffmonts of Si/nod upon the praved'uHj Riqtort, I. Miniftcrs were dire^ed to fuggeft to their people, the propriety of appointing, in each congregation, fit perfons for the inansgenneiit of its temporal afl'airs : alfo, to report pro- grefs at next meeting of Synod. H. It was recommended to Minifters, that in the miniftcrial vifitation of families; thry be at- tended by an eider, 3. It was ordered that Prcftjytcrles meet as often as poiTibic : and, thnt, at each meeting, a difcourlc \^\yn^ lomc topic prcvioufly affigned, be ^^ ^' Vi i\ t Ji f ' ^i' .. i > ■*-n I , 98 be delivered by one of the members ; which difcourie (hall be afrprwards criticUed by th« brethren in private. 4. Each Prefbytery was enjoined to prepare for the confideration of ihe Synod at their next meeting, a formula of (]ueftions, to be put to, perfons at their admiilloo into the commtuxioa of the Churchy 5. It was recommended to Seflions, that they occafionally meet with the members of the Church, apart from thofe who may ufually worOiip with them, fur appropriate focial an4 religious exercifes. 6. It w»s appointed, as a part of efiablifhed or- der in all congregations under the Synod's infpe) (I) This Church receives Iho whol(^ I tttrine contained iti the Westminster Confession o> <* li h a-i King atiJ Head oi the Church, and thjit he ha'i revealed, in Sc:ipture, thofe princk* pies accordi.g to which it is to be ruled ? 4. Do you believe that the Prelbytcrlal form of govcrunieut, as maintained in thit> Church, (2) is t^ " Yet he luitli aiitlinrily, anJ it in \us duly, to trkfi order, " tli:it unity ai|d iicucc be iirisirvcil iii ihr Clninli, tliut tlie " triilli of (jO(I be kei't pure au'J tutire, iliiit ull blaspliemies " uikI iteresirtt be iiu))pre.reof, i.e hath power tuculi " SyiiO'ii^ to hi; prtsnil iJ tlieiU." And Ibey deoy tUo doo triiif 1)111 . lit iu Ibese woids, IbnUin : " Aud lo provide that " \Viiitliioevi r is ltiiii^>i:-ti:d io llniu lie aceonlini; to ll^) " iiiiii'l «»i (j<>d." And t'ty bold tliut (.'liur<:h Hull IS liavo niiiiitinty. t V v'itcn', to tio ) I lor t^oviruinent and discipline, vlKusot. .tl llie <:i!cii;:ist:uice3 ot" liie Cliurnli recjuire it, any \W\\\'^ in ('Jilt', ''li. \\\I. W^'ct. 11. i...lwilbHtaiidinij. *^.* It ;s iioiip.v liiiii'^- for I'resbyleriau (,'liurrl.es, to re- fei\(> vli ' di.etM>ie.- oi \.U\i U c^lniinster A8HCiiibly ot Ditiiiea, >v'll| e'lli'in e\ J. la nil I ions and rc'triclions. yUit , Art of' lite Gi.iui'ul .'/ 1 vc/.v .'/:/«/ lUc VJmrvl'. of Seulland, u/iprotutiQ the Li}»J:f^ii:n ■■'(' I'ii.tfi, HsuuHij i>i(Ju'i.d to the Cuiijcssion. ['i.) 'jiii. * litin b Molds that liie Mubstanec of Presby- I'riii ^wV( rMiiient eoosisls, in thee, vtiid biiUui Jiiiuiion ot'C'huri'ii C'uurl», \.. * • »•*. vine truth ; and your ilition, to Church ? Lord Jcfus Chrift the Church, and kre, thofe princi' be ruled ? Prelbyterlal form n thU Church, (2) is I duty, to Irkfi order, ill till' Clitircli, tliut llie re, «lii«l ull hiaspliciitics ii|itioii.s ami abuM's iii relnnucd, itiul nil tlie iiiiiisltTt'J, anil obsiTV- f, i.i; lintli puwer lu cull id lliey deny lUr> doi> AikI to pruvidf Unit 10 uctonliiig to 11(6 Cliurcli U tilt IS li;ivo iineiil and disci|ilinr, lurnli ri-(|uire il, any .IvvilliHlaiidiiiij;- cnau CUnrrl.rs, in re- A.SHOiiihly ot Diuiies, jHs. t'iut , Alt of' lilt: iutland, tt/i'troriiiff the to tilt CuuJcssioH. Hulislance of Prosliy- ily of Cliurcli Kukrs, 3;i fti agreeable to the word of God ; aaH do yo' prom>(e to muritain it doflrinally, uiul practi cally t(» adhere to its dircipline, ho.h as a mem** ber uf the Church, and as a uiinidcr uf Chrill I 5. Do you engage to niaintaln the fpiritual unity of thr Church, in its doJ^rine and gover/i- ment, worihip and difcipline • and do yoa fo» Icmnly pleilgeyourfelf, in the prcfence of the Lord Jt^fus Chrift and hid Church, never to progagate any contraditflory principle, nor intro- duce any contrary prsclice, among ihofe entruft- el 10 your charge, nor in any other public way, till y»;u have regularly acquainted youi brethren in tl e miniftry with the ^iterition of your vie'vs, and till thefe views have bc-'n difcullcd, and the i^cnerai Icntitneats of the Church afger* tained f 0. Is love toGoc?, and to the fv)u!s of men, your piintipul iniucment to cn:er into the oOice of the holy Mmiftry f 7. Can you with a fafe confcience declare, that you have ulcd no improper means to procure a call to the miniftry in this congregation ? 8. Do you accept the call to the paft oral of- fice over this people j and do you lobmnly en- gage m w ■H '0 I ."t,-' u gage to conduftyouifelf as a faithful Minifler of the Gofpcl among them, and aifo, wherever Pruvidence affords you an opportunity ; ketp- ing carefully in view, that this congregation, and the Church at large, be by your labours af- filed, in the attainment of higher degrees of Chridian improvement ? 0. Do you promifc to exemplify the excel- lence cf Chriftian do<5lrine by the coiifci«'ntious performance of the Juries of a holy life, cor- lefponding with yuur Ihtion in the Church, and your relations to fcciety ? 10. Do you declare that you are corHially at- tached to the civil authorities by which this Pro- vincc is ruled ; and do you promife, according to your flation, to give thofe pi'oofs of loyalty which divine authority enjoins upon fubje(ft8 To- wards their rulers ? 1 1 . Do you promifc to fubmit yourfelf, in the Lord, to the authority of this Prcfbytcry, in lubordination to lupcrior Courts ? And all thcfe you profefs to believe, and pro- mifc, thr(.u^h grace, to perform, ''s you inuft aniwcr to the Lord Jefua Chiift, when he comes Tkith all his Saints ? thful Minifter life, wherever tunity ; ketp- congregation, mr labours af- er degrees of ify the cxccl- coi*rci«'ntious holy life, cor- the Church, ; corrlially at- rhich this Pro. ile, according )fs of loyalty on fubjefts to- ^ourfclf, in the rclbytcryi in ieve, and pro- it you mud i^hsn he comes