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The.
TREASURES
of the
5N0W
By
REV. THOMAS SIMS, D.D.
TOKONTO : WILLIAM HRIC.lo,
WKSI.KV iIN('.S.
Hr<
fr<
Sk'
THK
Treasures of the Snow
BV
REV. THOMAS SIMS, D D.
HEING
A Sermon Preached in Bond Street Concregatiinai.
Church, Toronto, Sunday Morning, Jan. 26th,
AFTER a week of STOKM AND SNOW.
TORONTO : WILLIAxM BRIGGS,
WESLEY BUILDINCS.
£5
THE TREASURES OF THE SNOW.
By Rev. Thomas 8ima, D.D.
Being a »eri..«n preached In Bond Mirecl fongre.
^«. 1H9«, arier a week ofHtorni and snow.
Job?^xWU°22.^"**^'*"^ '*>« treasures of the enow*"-
When Elijah was under the spell of a petulant
and gloomy mood he fled away to scenes where
his mood was reflected in nature. " Horeb the
Mount of God." the rugged and terrible Sinai
with lightnings playing on its brow, tempest
roaring round its base, and earthquake heav-
ing in its breast, was nature's counterpart of the
despairing and angry prophet. Yet for some
reason he found no solace in it. The Lord was
not in the wind, in the earthquake, nor in the
flro for him.
But if the truant Tishbite found no comfort in
nature there are many saints of God who have
Job. sunk in depths of suffering astonishment'
was recalled to sane and cheerful trust by the
voice of God answering him out of the whirl-
wind, directing his thought to the wondrous
panorama passing before him in the forms and
processes of the natural world, m that epitome
Of duty which we call " the Sermon on the
Mount." the Lord calls on men In their despon-
(lencies to " consider the lilies of the field how
they grow," and learn to trust God for raiment;
and to behold ho v the " fowls of the air " are
fed, and trust God for " dally bread."
Mr. Ruskin has said that the thirty-eighth to
the forty-first chapters of Job, and the Sermon
on the Mount, are among the choice things
which God utters to those who love him, and
whom he would bring to perfection. Isaiah
maintains that the deepest gulf of sensuous
men's Infamy consists in the fact that "they
regard not the work of the Lord, neither con-
sider the operation iof his hands." The Psalmist
renders this sentiment only the more emphatic
when he says, "Because they regard not the
works of the Lord, nor the operation of his
hands, he shall destroy them, and not build
them up."
None of us. I trust, are falling into that con-
demnation, and if we are not we must have
felt extraordinary provocation to consider the
work of the Lord as it was displayed in last
week's storm. As the snow mantle was being
spread upon the earth, and the trees stood re-
splendent in Jewellery, I think we must all have
been feeling unspeakable things whether we can
utter them or not. I do not see how any
Christian heart can have refrained from ex-
claiming again and again, " O Lord, how mani-
fold are thy works ! In wisdom hast thou made
them all. The earth is full of thy riches."
Believing that you are all in immediate sym-
pathy with the Inquiry of my text, I wish to
remind you that,
First, there are In the snow treasures of
beauty which merit consideration. As we came
to church last Sunday morning, all the slush
and grime of the city was burled beneath a
thick canopy of purest white. The air was soft
and all the land was still. Earth and air and
sky all spoke of purity and peace. Whether It
was the sweet, fresh beauty of the scene, or
some half-conscious reminiscence of early youth,
I cannot tell, but, to me, that walk to church
was a benediction. That was one aspect of the
beauty of the snow. Yesterday, and the day
before, we had another. I have gazed upon
palaces of queen and noble, I have stood in
awed admiration before the sculptured facade,
and In the pillared aisles of gorgeous cathe-
drals.but I never saw in any work of man such
stupendous magnificence as Jarvls Street pre-
sented on Friday and Saturday mornings. Be-
neath was the snow carpet, into whose deep
pile one's feet sank in luxurious silence. ;nt of
It rose the pillared splendor of chestnut, elm,
and maple like columns of alabaster stained by
time. Starting from their capitals was an ex-
quisite elaborateness of tracery, which architec-
ture at its best begins feebly to Imitate. The
double rows of trees. Interlacing over the side-
walks and overarching the street, formed the
gorgeous transept and glittering aisles of a
cathedral worthy to be called celestial. When
the evening lights began to be reflected from
that Jewelled splendor, a vivid Impression was
created of the wealth of the New Jerusalem
whose foundations are laid In precious stones'
and whose twelve gates are each carved out of
one pearl. That was another aspect of the
treasures of beauty in the snow.
Five years ago, after cruising through a long
summer's day In sight of the Alaskan Alps,
where mountains towered 16,000 feet Into the
blue, clothed with a mantle of snow down to
the feet, we came at evening to the front of the
Taku Glacier. It I^ not among the largest of
Alaskan glaciers, but It presents a combination
of bulk, form and color which Is extraordinary
even In that land of glaciers. Here was snow
that fell on the earth so far back In the for-
gotten centuries, that the Imagination refuses
to take In the figures. That snow had passed
through processes of movement and pressure
and atmospheric action, which had compacted
It into Ice. from which the last particle of air
had been excluded. By that process It had
taken on color, so that white granulated Ice
clear, crystal ice. Ice that was sea green, and
exquisite cerulean blue mingled to form domes
and spires and pinnacles and glacial mass thp.t
stretched away for unmeasured miles and
struck one dumb with an admiration that was
closely akin to adoration. That Is another as-
pect of the treasures of beauty that are In the
pnow. "'-»"?
From the unmeasured glacier to the mlcro-
Bcoplc snow-crystal Is a long remove, but he
who formed the glacier organized the crystal,
and the last la as beautiful as the first. God
has confined It within the limits of an hex-
agonal law, and every snow crystal conforms
to that principle of sJx-sldedness, but within
those seemingly narrow limits there is a per-
mutation oi- beauty that is manifold. Stars,
feathers, flowers, ferns, mosses, palms, leaves
show themselves under the microscope In be-
wildering loveliness. The beauty of the snow !
Is It not a gleam of the beauty of God ? is
It not Intended to suggest what he would have
all his children be? Holiness Is more than
aesthetics, but holiness and beauty are indis-
polubly married. The law of beauty Is a law of
God, a law not simply of his will, but of his
nature. The more Implicitly we obey him the
more closely shall we be conformed to It with-
out and within. The more Intimate our fel-
lowship with him the more surely shall we be
transformed Into the Image of his wondrous
beauty. Consider the beauty of the snow, to-
day, and try to realize that there is in It an
expression of God's will concerning you. And
If. harmonizing the outward and the Inward you
put another touch of beauty and grace on
your homes, on your speech, on your manners
and on your charities, after considering the
treasures of the snow, many of you will be do-
ing the Lord's will In that. Is not that one as.
8
pect of the grace—dwell a moment on the
word—" the grace of our Lord Jesus Christ " ?
Second, there are treasures of usefulness in
the snow, that we may profitably consider. The
Psalmist has compared snow to wool, and what
wool is to the sheep, snow is to the wintry
world. Like wool, it Is a non-conductor of heat.
Precipitated by the cold of early winter, and
lying deep upon the ground, it allows the earth
to retain its native heat, so that within the
Arctic circle the soil is usually friable all winter
long. Beneath its fleecy folds God tucks in
flower and grass, lierb and root of tree as
snugly as a mother cradles her cherished babe.
How green and thrifty a fleld of fall wheat
emerges after a long, hard winter, when the
snow has lain steadily upon it ! In Ontario's
early days, when the land was thickly woodec;,
and the snow lay still and late, potatoes were
often left In the ground all winter, to be dug up
sound and good in the spring. On Manitoulin
Island, far to the north of us, the settlers fail-
ing to dig their roots early have secured them
sound and good when the winter was over. En-
sconced In his snow hut. the Esquimaux passes
his Arctic winter In comfort, the only times
when the cold seriously troubles him being
when the weather has begun to grow mild, and
the warmth of his snow dwelling makes it
damp. Lost in the fierce blizzards of the
northern prairie, many a settler has saved his
life by creeping under his upturned sleigh, aQd
I
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allowing the snow to drift over him. So does
God ordain that snow, a product of the cold,
shall be to herb and beast and man a protection
from the cold that would otherwise destroy
them.
But there are many other utilities in the
snow. The farmer will tell you that it is one
of his best fertilizers. A shower of soft snow
covering the ground in spring after the wheat,
or oats, or barley are in the ground is almost
equal to a shower of silver. Its fertilizing
properties mean silver to the husbandman. Snow
stored on the summits of high mountains is as
reservoirs to the world. Slowly melting
through the long summer, it feeds the great
rivers with a continuous supply of water, thus
imparting steadiness to their volume. By cool-
ing and moistening the air which rushes from
mountain to super-heated plain, the snow be-
comes a source of cooling breeze and summer
shower. The luxuriant tropics would be an in-
tolerable desert but for the snow-clad equa-
torial mountains.
Such are some of the treasures of utility that
are stored up in the snow. Is it not another
expression of the character of its Giver,of whom
our Lord said, " My Father worketh " ? Is it
not also nature's object-lesson to the child of
God.teaching him to be about his Fataer's busi-
ness ? " By love serve one another." in Chris-
tian character beauty and utility are inseparably
united, what, therefore, "God hath joined to-
gether let no man put asunder,"
10
Thirdly, there are treasures of power in the
snow we may profitably dwell upon. A snow
flake ; how insignificant ! I could melt a
thousand with the warmth of my hand. I
could blow any of them out of its course with
a puff of my breath. A snow shower ! as its floc-
culent deposit lies upon the earth, how soft,
how non-resistant it Is ! Who would think of
it as a formidable power in the world ? Yet, as
it falls flake on flake, and accumulates on
branches of trees, roofs of buildings, and lines
of telegraph and railway, it becomes practically
Irresistible. And what power, and even ter-
ror, there Is In a snow storm ! What stories our
fathers have told us of its majesty in their
days, and In the times before them ! In 1620 so
flerce and long-continued a snow storm raged
in the south of Scotland as to destroy nine-
tenths of all the country's flocks. At Eskdale
Moor, out of 20.000 sheep, only forty-flve ani-
lEils were left alive, in many places shepherds
built up great semi-circular walls of the dead
carcasses to afllord shelter to the living until
the storm should end. As late as 1827 a snow
storm raged oii the Steppes of Kirgheez, in
Siberia, that destroyed over 280,000 horses, 30 -
000 cattle, 10,000 camels and 1,000,000 sheep
On January 9, 1886. the morning evened in my
North Dakota parish calm and mild. About
nine o'clock the atmosphere grew hazy, and
soon snow began to fall. While observation
w^s yet noting the sudden change, a howling,
11
blinding, bewildering blizzard was upon us,
which continued to increase until long after
sunset. The wind drove the snow in hurricane
masses fine as powder, sharp as steel, and con-
tinuous as the flow of a river. It was impos-
sible to distinguish people ten feet away. Houses
were invisible across the space of a narrow
street Snow which had been packed In hard
drifts was torn loose by the tempest, and driven
in particles so fine, and with a force so terrible,
that the smallest crevice In door or window be-
came an aperture through which an Indoor
snow-drift was built up. Snow rose up about
the windows, over the doors. In some cases as
high as the eaves, and was packed by the wind
into phenomenal solidity. To the south of us,
where the storm broke later In the day, the
loss of life was appalling. In South Dakota, In
Nebraska, and In portions of Iowa, many hearts
are sad to this day, because of that snow-hurri-
cane. No eye that witnessed those dense
masses, no ear that heard the thunder of the
blast which drove them continually forward,
will tolerate any incredulous question when I
speak of the power and terror of the snow,
A few weeks ago the miners at Silver Bow
Basin, near to Juneau, Alaska, had a display
of the power of the snow, which has been con-
sidered worthy to be telegraphed round the con-
tinent. Above them are the great mountains,
where the annual snow-fall Is one of nature's
pifirvels, The long slopes stretch away into tbe
12
blue to enormous altitudes. Down one of these
majestic slides, from near the summit of the
range, an avalanche began to shiver down.
Each furlong of its Journey increased its mo-
mentum, and added to its bulk until its very
breath became terrible. Across the lower
reaches of its awful path a spur of the mountain
projected, but such was the power of the mov-
ing snow, that It tore great masses of the pro-
jection loose, adding millions of tons of granite
and timber to the avalanche's weight. With
another rush down tl^e lower slopes this im-
mense mass broke finally on the valley below,
burying mines and camps, and, I fear, many
miners also In one deep gulf of ruin.
The power of the snow ! There is in it the
hiding of Omnipotence. How it speaks to us of
that aspect of the divine character which so
impressed the counsellor of Job when he said,
" With God Is terrible majesty " ! " The moun-
tains quake at him, and the hills melt, and the
earth is burned at his presence, yea, the world
and all that dwell therein. Who can stand be-
fore his indignation ? and who can abide in the
fierceness of his anger ? His fury Is poured out
like fire, and the rocks are thrown down by him."
" Behold, the nations are as a drop of a bucket,
and are counted as the small dust of the bal-
ance; behold.he taketh up the Isles as a very lit-
tle thing."
Fourthly, there are in the snow treasures of
poetic ma spiritual guggestiveness. Whether the
13
theme of the snow or the theme of spring has
inspired more poetry, I would not like to say,
but the snow has always impressed sensitive
minds with spiritual, and often beautiful,
thoughts. Out of much literature of its kind,
allow me to read the sweet, sad poem.
BEAUTIFUL SNOW.
O the snow, the beautiful snow,
Filling the sky and the earth below.
Over the house-tops, over the street.
Over the heads of the people you meet,
Dancing,
Flirting.
Skimming along.
Beautiful snow, it can do nothing wrong.
Flying to kiss a fair lady's cheek ;
Clinging to lips in a frolicsome freak.
Beautiful snow, from the heavens above.
Pure as an angel and fickle as love !
O the snow, the beautiful snow !
How the flakes gather and laugh as they go !
Whirling about in its maddening fun.
It plays in its glee with every one.
Chasing.
Laughing,
Hurrying by.
It lights up the face and it sparkles the eye ;
And even the dogs, with a bark and a bound.
14
Snap at the crystals that eddy around
The town Is alive, and Its heart In a glow
To welcome the coming of beautiful snow.
How the wild crowd goes swaying along.
Hailing each other with humor and song •
How the gay sledges like meteors flash by
Bright for a moment, then lost to the eye ! '
Ringing,
Swinging,
Dashing they go.
Over the crest of the beautiful snow.
Snow so pure when it falls from the sky
To be trampled In mud by the crowd rushing
To be trampled and tracked by the thousands
of feet
Till it blends with the horrible fllth In the
street.
Once I was pure as the snow-but I fell
Fell, like the snow-flakes, from heaven-to
hell ;
Fell, to be tramped as the fllth of the street
Fell, to be scoffed, to be sDit on. and bekt
Pleading,
Cursing,
_ „, Dreading to die.
Selling my soul to whoever would buy •
Dealing In shame for a morsel of bread.
Hating the living and fearing the dead.
Merciful God ! have I fallen so low '
1
And yet I was once like this beautiful snow !
Once I was fair as tiie beautiful snow.
With an eye like its crystals, a heart like its
glow ;
Once I was loved for my Innocent grace—
Flattered and sought for the charm of my face.
Father,
Mother,
Sisters, all.
God, and myself, I have lost by my fall.
The veriest wretch that goes shivering by
Will take a wide sweep, lest I wander too
nigh.
For of all that is on, or about me, I kaow
There is nothing that's pure but the beautiful
snow.
How strange it should be that this beautiful
snow
Should fall on a sinner with nowhere to go !
How strange It would be, when the night comes
again.
If the snow and the Ice struck my desperate
brain,
Fainting,
Freezing,
Dying alone.
Too wicked for prayer, too weak for a --oan
To be heard In the crash of the crazy town,
Gone mad In its Joy at the snow's coming
down ;
To lie and to die in my terrible woe.
With a bed and a shroud of the beautiful snow.
16
After falling Into foul sin and realizing all
the shame and stain of it. there was one who
cried, " Purge me with hyssop, and I shall be
clean, wash me and I shall be whiter than
snow." The hyssop branch dipped by the High
Priest in the blood of atonement, and sprinkled
on the waiting people, typified the redemption
that is in Christ Jesus, and of that it is abun-
dantly true It maketh " whiter than snow."
Standing before the throne of God. clad In
white robes, their outward adornment a symbol
of their Inward purity, the redeemed are de-
clared to have "washed their robes and made
them white in the blood of the Lamb." Where
they washed you and I may wash, as freely and
effectually as they. God calls to us and cries,
" Come, now, and let us reason together ; though
your sins be as scarlet, they shall be as white
as snow." "Go and wash." Let the soft
purity of the snow as you look on it again to-
day, and on other days of this winter, remind
you of your unspeakable privilege, and let your
prayer go up, in deep sincerity,
" I give up myself, and whatever I know.
Now wash me, and I shall be whiter' than
snow."
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