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 The KiNaooM and its Resource? : 
 
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 Thr Kingdom ahd its Rksourcks; 
 
 B Sermon 
 
 rHKAi-'iiMii nnroiM riift 
 
 CONVOCATION OP TRINITY UNIVERSITY. 
 
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ThK KiRGUOM AND ITS RkSOURCES. 
 
 •• My Iiifi0tiim U tHrt iif ihu wimtUI." ^r. JniiM xviii. ji&. 
 
 riurri.' nrc prolwhly fi?w c^irncut CHrt«iii(iii» who dw tm at 
 iimen MnrtUnl fliid |)er|tkx(.'tl dtlbe uotiiraM t>ctwc<}ii lti« 
 Krfatne«* of ihc Church'* claim and the a|>|Ktr»iit inDagrv 
 ncM of the Mcam nt her i)ii|)OsAt for hn (H.'com|>llnhiiiciit. 
 For n timt, It nuiy Ik?, »II iiccm» to |o well, (itid then wd- 
 cicnl) , rtPi In n momtnt of irtvcltition, tfic whole »cenc ii lit 
 up M with (I c old, Hdd HRht, while the Hcarchfng ((ucntioif i» 
 ira'»iMibly U)fiic in ujkmi vm that will brook tio ttV(i»ion, 
 " How iiwny loaye* have ye"? iWhai nieaiw have yow at 
 your dlH|)Oiial wherewith to carry througli U»e high renotve ? 
 And nf length we niunter courage to make our coutu 4nd give 
 our annwcr. We have hut five Iwrley loaviJii and two ftjhci, 
 and what are ttvey amongst »o many ? 
 
 Vcs, It is nO old exiHTJence, an old m the day* of the ftr»t 
 apostle* on the CallKan hills, jwrt of that discipline of 
 necessary trial which the Church of Jewus Christ in a sinful 
 world can never escape. The uhccasrng demand for faith 
 ami hope— faith to distribute when the stock seein* so 
 scanty; hofHs to go forward when theo()slacles seem so great. 
 It is the necessary law of the growth of the Kingdom of 
 Jesus Christ. As true in the and and 3rd centuries as ever 
 in the 19th, that the mass of the |K)wer and of the-jyealth of 
 the world so frequently ranges itself on the opi)osing side, 
 
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 t.-iiM~-fi'&* iLiEi 
 
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 refusing its adhesion to the greatest and most stupendous 
 of all the heroic- tasks that have entered into the minds of 
 men. , ^ 
 
 ' Thrco^^t^ast, as I have said, is familiar to us in the Cana- 
 dian Clni^rh. There are a thousand causes incident to the 
 present stage of our progress, \Mliich bring it home sharply 
 and unceasingly to all those who set themselves to any high 
 emprisif in the great Master's Name. 
 
 ()nt/thin[<, however, is (piite certain. 'I'he contrast can 
 ncvcr/in the very darkest hour of the Church's struggle, he 
 half as lerrihie as it was in the throes of the Church's birth, 
 at tli'e.time when the great Master first uttered the words of 
 the text, v^ — 7 '--'^~ 7 ' 
 
 * The picture has been drawn by a.masterhand in the 
 Gospel. Oil the one side, the Roman governor with the 
 strong legions at his back, conscious that he represented the 
 whole might and power of Imi)erial Rome ; and on the 
 other, the helpless prisoner, so soon to die, spurned and 
 • rejected by every human force on which he could count, the 
 very emixxdimcnt of abject failure, of absolute weakness. 
 
 How impo-isible it seems not to sympathi/c with the sharp, 
 searching fpicstion, "Art thou a King, then " ? How diffi- 
 cult to banish all misgivings, all sense of apparent unreality, 
 as wc watch those sacred lips that cannot lie, frame so calmly, 
 so unhesitatingly .the strong undaunted claim, " My king- 
 dom is not of this world," and ^et, if wc will but listen, the 
 very words themselves go far to answer our difficulty. My 
 kingdom springs not out of this order in its present fallen, 
 /imperfect state. Its foundations are laid strong, firm, and 
 
 / immovable, buf not based upon the changing, shifting phe- 
 
 ' hpmena of this world ; rather are they imbedded deep in that 
 spiritual order and constitution of things which no human 
 
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 wilfulncHS cin ever shake, fixed a»"iti 5\ll the bahol ton^uetl 
 -voices of human contrailii:lion% upon the iiniuov.ihlo ■4>asis 
 of an irrcvocahle Divine Decree. Yc», the turn (if the eon- 
 versation shows that another scene, altogether reinovoil from 
 the juUKiiuni of Tilate, wa.n passing before the mind of our 
 I,ord. 'I'he vociferating crowd, (the relentless ruKrs, the 
 vacillating judge, all have given place in our Lord's sight to 
 the vision of that worhj^ (iod from whence He tamo --the 
 source of His abiding sSvcreignty. The trained a< iimon of 
 the Roiiun judge once again I'inds itself at fault while he re- 
 cognizee his entire inability to grasp the workings of the ' 
 prisoner's mind as he pr()cec<ls, "for this Qwd was I born, 
 and for this cause came 1 into the worKl to bear witness unto 
 the truth." , I 
 
 Our Lord's thoughts were clearly far away, fixed uliotlihe , ; 
 ■ Divine purpose displayed in the very Creation of jnan,. .des- 
 tined at length to .be realized despite all that sin and hate, 
 can ever accomplish ; ui)oii the eternal purpose to crown 
 Humanity in its Cull develoi)ment by the gift of Himself, 
 and then to sum up the whole cycle of things in Christ They 
 were lixed upon that sui)reme niis.sion from the Kallicr, in 
 virtue of which He came to the world ol men who ki\ew 
 Him not, and whose ignoriince of their true destiny could 
 only be done away by the revelation of His own bitter sac- 
 ritice ; upon the priestly work for man, to which He had 
 now consecrated Himself, on all that yet vcmaineil to be 
 done in the last and awful oblation so^soon to be completed. 
 They were fixed upon His saving purpose to insert thus into 
 the corrupt mass of Humanity the pure influence of 1 lis own 
 perfect Life and Will ; upon the power of that cleansing 
 Blood, by which the falseness of our sinful state was to be 
 put away, and men prepared once more to receive the Eter- 
 
...'•X 
 
 ^ ;■;' 
 
 nal Spirit of Truth. Yes, these, it is clear, arc the concep- 
 tions which quickly pass across the background of our 
 Lord's mind, as after the emphatically reiterated claim to 
 His sovereignty He adds in explanation, " For this cause 
 came I into the world, that I might l)ear witness to the 
 -truth." 
 
 Just as deep down beneath the world of human things, 
 lie ill all probaijility undiscovered sources of i)hysical energy, 
 so deep beneath the surface of our common life lie the 
 sources of the Divine Kingdom ;, fixed not in the i)hcnome- 
 nal but in the Eternal, not in the sphere of sense but in that 
 of Divine spiritual realities which onlj the spiritually quick- 
 ened can discern, not in the passession of material wealth 
 or force or power, but in the fruits of the Incarnation, the 
 Passion, and of Pentecost,. in the treasures of saintly life and 
 character which follow from the entrance into Humanity of 
 the Will of Jesus Christ welcomed and assimilated, in the 
 lives of His saints. 
 
 And yet though the true life and glory of the Church be thus 
 hid from the common eye ; a matter of faith, as our Creed 
 reminds us, the faitK^ which can discern working in the 
 tangled complicated mazes of human purpose the strong 
 patient power oi the Incarnation, the energies of the 
 Passion, the gentle influences of the Eternal Spirit. Though 
 all this be so on its inner Divine originating side, yet in its 
 outward manifestation it must be exhibited like other forces 
 through the operation of human wills. It must reveal itself in 
 the field of human action and not merely in the ideals of hu- 
 man thought. It must take its station with other things upon 
 the broad field of actual human history. It must subject 
 itself to the laws of '^sociation which govern all vigorous 
 and powerful effort. Its source is yonder but its workings 
 
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 arc here. It is an actual force that must l)c rcckonejd wjih 
 like all other actual forces, ami like them too inustMHuhmit 
 itself perforce to be weighed auU estimated by the scales of 
 human judgment. The very words of our I.ord r^und us 
 of this aspect of the Kingdom, even if tlie irresistible pressure 
 of experience o could ever let us forget it. "For this end 
 was / fioni, for this cause came I into the world." 
 
 Just as the ctt^rnal purpose of the Fatlujr and the eternal 
 mission of the Son and the Spirit were to be reali/cil in 
 time in the actual setiuence of historic event, so the work of 
 the Church is necessarily conditioned and differentiated by : 
 the varying enviromnent in which from lime to time her lot 
 is cast. It, must be hammered out by the strong continuous 
 effort of obedient wills. On the earthly side it niust be sus- 
 tained and energizcfd by the supply of those natural forces 
 whjch (lod has placed in our hands that we may then hallow 
 and corisecrate them to Mini. The Church is necessarily 
 dependent in a real sense upon the food that coines out of 
 the earth for her support; whilst she is none the less fed by 
 the Ikead of Heaven and partakes of angels' food, yet she 
 ortinot escape the law of subjection to earthly and historical 
 conditions, which we trace so vividly in the life of the great 
 Master Himself. One special consequence of this wc will 
 notice.^ ■ . / .; 
 
 The Chiirch's subjection to the law of associated ^\\^rk 
 will necessarily cause her spirit to pass beyond the embodi- 
 ment of individual lives, and to realize itself in the more endur- 
 ing and /stronger corporate life of corresponding institutions. 
 It is as/a body that she i§ to permeate society. It is through 
 the associated force of institutions that much of her highest 
 work must be done. We know how, in the institution of 
 the Holy Orders, or-of the Corporate Body of the Episco- 
 pate, our Lord>has given this principle the higliest sanction ', 
 
 T 
 
# ^. 
 
 4' 
 
 14 
 
 howpcrsislcutly it lm» always been exhibited in" the actual 
 historical workings of the Church. A|id yet there it A 
 subtle danger here which lies very close to this undoubted 
 truth- a danger against which we arc consjtantly warned, 
 whether in Holy Scripture! or in the sad record of the 
 Church's past. It is the danger of mistaking the body for 
 thu life, the casket for the jewel, the institution for the Spirit 
 by which it was created. We know, would to (lod we may 
 never forget, the necessary judgment which ever follows 
 upon so fatal an error—the unfailing protection is with- 
 
 Iplrawn, the seed of ijnmortality is lacking— the institution 
 which has thus Injcome false to its. own origin is left to share 
 ,the common fate of all earthly things, deprived of the true 
 spirit of its i)crmanence. 
 
 ■ Wc know well how the sad i)rocess is begun. The suc- 
 cessive steps by which the purity of the ideal is obscured, 
 and the world of divine things is dimmed by the attractions 
 of the world of sense. We begin to " number the ^)c{)l>le," 
 
 . to count ui) the opposing forces. We make concessions 
 to the spirit and temper of the world, instead of diawing 
 closer to ourselves the forces of the unseen order, the mighty 
 forces of Prayer aniC Eucharist and Sacrifice. I need not 
 remind you of the position of the RomanChurch a§ an 
 obvious evidence of the results of yielding to this temptation. 
 We know how glorious was the estimation of that Church in 
 its purer days in the sight of Western Christe^idom, which 
 loved to see there the one Apostolic See of all. the Western, 
 world. How splendid were the victories ^h^ won for the 
 cause of Christ, as amid the throes of the dying Empire of 
 Rome she brought the barbaric peoples beneath the yoke of 
 Jesus Christ. Yet the very greatness of the triumph proved 
 the secret source of her j^ril, the temptation to give way to 
 
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 the iccmin^^ ncccHsilicH of her rude environment, to lower 
 her high ident at least to the comprehension of titesc rude 
 Honn of the faith, to im|)ose upon them wlmt she considered 
 tlic necessary yoke of Roman Immlage rather than (Kitiently 
 to labour on and train them at length into the full freedom 
 of the sons of (lod. 
 
 The pages of hintory record in clear cut letters the neces-- 
 sary judgment which has followed upon such a surrender to 
 the world-spirit. • The corrupti(wi and decay of modia'val 
 Christcuilom, the coiuradiclions and failure of modern 
 Pal)alism ; all emphasi/c ihy lessons of fidelity to Ihc truth, 
 to the highest aspects of our work, whalevxr our <ircum- 
 stances m»iy he. Nor nuist we yiefd to the ten^ptation of 
 supposing that any individual worker, however much his 
 work may he blessed and valued, is aught but an instrument 
 for the inanifestation of those spiritual forces which lie behind 
 all individual life. S. Telcr gives place to S. Jan\es, S. Paul 
 to S. John, but the one Spirit, from whom these great apostles 
 nverc energised for their work supplied their place with the 
 jCatholic Episcopate. The lesson is for our comfort in all 
 time. Beneath the diversities of operations lies trvcr the 
 abiding Personal Spirit* 
 
 The high ambition of this University is to embody in this 
 Canada of ours, as the great Christian Univerjjities of other 
 lai\ds have infill ages done, something of the spirit of the 
 great Master's words, " To bear witness to the Truth." No 
 motto could better describe the great object for which how- 
 ever imperfectly we are daring to strive. We dare not be 
 content with the partial antitheses of half truths, nor allow 
 the separation of intellect and character, of reason and 
 faith, of mind and heart. We are bound to seek ever, and 
 with' scientific insistence, for that unifying, factor which shall 
 
 , -I't 
 
10 
 
 more and more make all krmwledge one, lo that the know- 
 pledge of Man and of Nature may Ntlll contimic to Ik; the 
 portal to the knowledge of (io<l. Our aims are well known. 
 It l» unnecessary here, at any rate, to dwell u|Wn them. 
 Our power to carry thcn» out in ever growing fulness, to repro- 
 duce them in the actual life history of our students, where 
 does it lie? First and foremost, in the recognition of the 
 •acred and binding obligation of the task, thus laid upon ui: 
 in such a way, I mean, as will not permit of the lowering of 
 our own ideals to something more in harmonj^with po|)ular 
 favour, or for the sake of present advantage imperilling our 
 power to discharge our task in the fullest and best way. It 
 is not in the direction of radically changing our methods 
 that the path of truo wisdom would lead us. Rather let us 
 set iK'fore.us, as our constant and supreme object, the repro- 
 duction of the spirit of Trinity in the^arts of her sons, the 
 doing our Own special ^vork in the highest and best way. So 
 shall we, in (lod's own good time, find Our every need sup- 
 ])lieii by the loyal devotion and loving lil)erality of her sons 
 and of this Canadian people. So, and so only, shall the 
 Trinity we love become a light and a praise in this Province. 
 
 Above all, let us plead with the blessed Spirit, the alone 
 Lord and (liver of all true life, that He would graciously 
 vouchsafe to supply all our necessities of loving service, and 
 train up a continuous succession of men, able and devoted, 
 for our every time of need* Amen. ' 
 
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