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Tous les autres exemplaires originaux sont film6s en commengant par la premidre page qui comporte une empreinte d'impression ou d'illustration et en terminant par la dernidre page qui comporte une telle empreinte. Un des symboles suivants apparaitra sur la dernidre image de cheque microfiche, selon le cas: le symbole ^•^ signifie "A SUIVRE", le symbole V signifie "FIN". Les cartes, planches, tableaux, etc., peuvent §tre filmis d des taux de reduction diffdrents. Lorsque le document est trop grand pour Stre reproduit en un seul clich6, 11 est film6 d partir de I'angle sup^rieur gauche, de gauche d droite, et de haut en bas, en prenant le nombre d'images n^cessaire. Les diagrammes suivants illustrent la m6thode. 1 32X Brighter Spheres. BT SPIRITUS. Dictated through the medium ship of ANNIE F. S. With an Introdudiofi by E. J. C. '* There is no death ! What seems so is transition. This life of mortal b eath Is but a suburb of the life elysian, Whose portal we call death." Longfellow. MONTREAL : JOHN LOVELL & SON. 1890. 7" ■'■ O 6' 3 '5 5^ 2130 P \ R \ T' U '^ Entered according to Act of Parliament of Canada, in the year one thousand eight hundred and ninety, by Ernest John Craigie, in the office of the Minister of Agriculture. 1 THE AUTHOR'S DECLARATION. To WHOM IT MAY CONCERN: I, Spiiitiis, known throughout this work as Arthur Rogers, do solemnly assert that I dictated it ; and that all contained herein is the true account of my life, with its sins, its sorrows, its struggles and final ending. My object in giving this book to the world is referred to in the beginning of Chapter II. ; and again in Chapter XVIII., entitled "My Mission," where, also, is described the process, or agency, em- ployed. Chapter XIX., on " The Use and Abuse of Spiritualism," touches further upon the method of its production. One thing I would have understood. This book was not written under control, but by direct dictation. The names are assumed, but the characters and scenes are real, the facts true ; and to the common Father of all do I dedicate it. ♦' Not as I will, O Father, but as Thou wilt ; " and if it please Thee to let the world reject it, help Thy servants, whose hopes are centred in its success, to commend it to Thy care, and echo with me these words : "thy will be done." ? INTRODUCTION. READER — Believe me or not as you may, this work, which I trust will prove instructive as well as in- teresting, was produced in the marvellous manner described further on. This is a statement, the truth of which can be supported l)y many well-known i)er- sons, including professional and business men, who were invited on various occasions to witness the progress of the work, and whose names can be fur- nished should any doubt arise in your mind as to the possibility of this book being the direct dictation of an " Invisible Intelligence." There can be no possibility of imposture on the part of the Medium, who is without the benefits of a liberal education. She is an English-Canadian, edu- cated at the Day schools of Montreal, which she left at the age of fourteen. During the entire progress of the work, she followed her daily avocations away from home ; and it was in the evenings that a friend and myself, with others, as already mentioned, wit- nessed her extraordinary gift of mediumship, which was exhibited in this wise : — She sat by herself at a table with a small empty box thereon, on which she no sooner placed her hands than the said box began to tilt out words and sentences according to the established Spiritualistic Code, which were taken down by one of those present, each tilt representing a letter of the alphabet in its consecutive order — the Jesuit being this book. INTRODUCTION. The Medium is not a " Professional," and never received any pecuniary consideration for the exhi- bition of her gift, which was witnessed by myself and others under the severest tests. I may add, too, that the sublime soliloquies, and appropriate quotations from poets of past centuries, with which this book is interspersed, clearly prove the utter impossibility, under her surroundings, of fraud on her part, and that the '* Invisible Intelligence " dictating the work was outside the Medium ; was moreover possessed of considerable ability ; and had evidently received a superior education. And now a few words as to the inception of this book ; — The writer of this Introduction has for many years closely studied the theory and philosophy of Spiritualism — or Spiritism, which is the more correct term. He has witnessed, under test conditions, numerous phenomena connected therewith, and has arrived at the conclusion that by a magnetic influence, possessed by certain persons, commonly called Medi- ums, and under certain conditions, we are enabled to converse with friends and loved ones who have gone before into the unseen world. It was at a seance in the summer of 1889, the unknown but necessary psychological conditions proving favorable, and Annie F. S. being the Me- dium, that the Author of this book announced his presence under the name of " Friend," and when asked if he had anything to communicate, replied in the following words : — " I want you to write all I tell you — my life, earthly and immortal. It will be a benefit to all mankind. You will publish it. It will sell well as coming from a higher sphere. Half the profits to go to the poor."^ i wtm /ATA' on re 7/0 X. S When asked what title the work should hear, the reply came. " brighter Spheres." He declined to give his own name, but gave tliat of " .Spiritus " as a nom dc plume. It was then and there arranged when the sittings should take i)lace — which, it may here be stated, occupied a period of about five months. The reader's attention is especially drawn to the object of the work, as expressed in the opening of the 2nd chapter : — *' As thousands of lives are every day filled with darkness and sin, knowing nothing of Eternal Light, it is for them I send fort! this work — a written testimony^ a wonderful proof ., of glorious immortality ; may it accomplish that mission for which it was destined." In conclusion, it is hoped no one will be deterred by the words " Medium " and " Spiritism " from read- ing this book, and that it will be perused in a spirit of fairness and Christian charity, uninfluenced by prejudice or bigotry. Without delaying the reader any longer from the treat which it is anticipated is awaiting him in the perusal of the following pages, he is requested to read, mark, learn, and inwardly digest the following extracts from two well-known writers on Spiritism, with which the writer of this Introduction bids adieu to the reader : " He who, in regard to terrestrial magnetism, knows only the little figures of ducks, which with the aid of a magnet are made to swim about in a basin of water, would find it difficult to understand that those toy figures contain the secret of the mechanism of the universe and of the movements of worlds. He whose knowledge of Spiritism isconfined to the table turning, which was the starting point of the modern INTRODUCTION. manifestations, is in a similar position ; he regards it merely as an amusement, a social pastime, and can- not understand how a phenomenon so simple and so common, known to antiquity and even to savage tribes, can be connected with the weightiest questions of psychology and of human life. For the superficial observer, what connection can exist between a table that tilts and the morality and future destiny of the human race? ]Jut as from the simple poi, which in boiling raises its lid (a pot, too, which has boiled from the remotest antiquity), there has issued the potent motor with whose aid man transports himself through space and suppresses distance, so be it known to you, O ye who know naught of Sj)iritism, there has issued from the table-tilting, wiiich provokes your disdainful smiles, a new philosophy, that furnishes the solution of problems which no other has been able to solve. I appeal to all honest adversaries of Spiritism, and I adjure them to say whether they have taken the trouble to study wh;it they criticize — reminding them that criticism is necessarily of no value unless the critic knows what he is talking about. Assuredly, if we had presented this philoso- phy as being the product of a human brain, it would have met with less disdain, and would have had the honor of being examined by those v ' ^ profess to be the leaders of opinion ; but it claims to be derived from spirits : ' What an absurdity ! ' exclaim its adver- saries. But put aside all thought of the origin of this book ; suppose it to be the work of a man, and say in truth and honesty whether, after having care- fully read it, you find in it anything to laugh at or ridicule ? INTRODUCTION. " Strange to say, some of those wlio are most incre- dulous in regard to Spiritism djny the possibility of its phenomena in the name of religion, of whicli they often know as little as they do of Spiritism. They do not reflect that, denying without restriction the possibility of the * marvellous ' and the * super- human,' they deny religion, for is not religion found- ed on revelation and miracles? and what is revela- tion, if not extra-human communications? All the sacred writers, from Moses downwards, have spoken of this order of communications, " Spiritism is strong, because its bases are those of religion itself, viz. : God, the soul, ^e rewards and punishments of the future: because u shows those rewards and punishments to be 'he fiatitral '•fsults of ^he earthly life. In ancient tunes it wu:; .he object oi mysterious studies carefully hiddei. from the vul- gar and illiterate ; at the present day ii has no secrets, but speaks clearly, without ambiguity, mysticisms or allegories. The time having come for making known the truth, its language is such as all may comprehend ; it is not the work of any man ; no one can claim to have created it, for it is as old as creation itself; it is to be found everywhere and in all religions. " * Do Spirits,' it is sometimes asked, * teach us anything new in the way of morality, anything supe- rior to what has been taught by Christ?' ' If the moral code of Spiritism be no other than that of the Gospel, what is the use of it ? ' This mode of reason- ing is singularly like that of the Caliph of Omar, in speaking of the Library of Alexandria : * If,' said he, * it contains only what is found in the Koran, it is useless, and in that cas? must be burned ; if it con- 8 INTRODUCTION. tains anything that is not found in the Koran, it is bad, and in that case also it must be burned.' " No ; the mc ality of Spiritism is not different from that of Jesus ; but we have to ask in our turn, whether before Christ men had not the law given by God to Moses ? Is not the doctrine of Christ to be found in the Decalogue ? Will it therefore be con- tended that the moral teaching of Christ is useless ? We ask still further of those who deny the utility of Spiritism, why it is that the moral teachings of Christ are so little practised, and why it is that those who rightly proclaim their sublimity are the first to violate the first of His laws, viz : that of 'Universal Charity?' " — Allan Kardec. " Will Spiritism die out ? Yes, //"some dread spell shall change the tides of human life, and turn back their onward flow. Yes, //"the constitution of human nature can be altered, so that reason and love shall abdicate, and man be something else than man. If the law of miracle can be established, if caprice can rule the world, Spiritism may die out. //"the voices of the Immortals can be hushed in eternal silence, or human ears no longer list thereto, or human love respond in harmony to their most kindly greetings, then may, then will it cease to be. When Spiritual- ism dies, man will die. Philosophy and Science will be buried in the same grave, and the pall of eternal night will fall upon the realm of life. The songs of eternity will cease, its music hushed in eternal ilence. All suns will cease to shine, and worlds will wander darkling in the abyss of endless night."— /Vt. "isor J. S. Loveland, E. J. C. Montreal, March. 1890. 134 Peel Street. CONTENTS. Chapter I. Pack A Scene from my Boyhood 9 Chapter II. New Trials 15 Chapter III. Rose 24 Chapter IV. A Wealthy Heiress 34 Chapter V. Prospects of a Wedding 44 Chapter VI. Married Life 5^ Chapter VII. The Return of a Lost Love 67 Chapter VIII. Flight 77 Chapter IX. Retribution 88 I ^'.J__ viii CONTENTS. Chapter X. Page My New Friends loo Chapter XL Blighted Hopes m Chapter XII. Parted 126 Chapter XIII. Free at Last 136 Chapter XIV. The Wages of Sin.- 149 Chapter XV. Closing Scenes 161 Chapter XVI. The Spirit World 175 Chapter XVIL Scenes I Behold 189 Chapter XVIII. My Mission 200 Chapter XIX. The Use and Abuse of Spiritualism 209 » - • . Chapter XX. The End 217 BRIGHTER SPHERES. CHAPTER I. A SCENE FROM MY BOYHOOD. Many long years have elapsed and fled — sunk beneath the ocean of time — since my eyes last rested on the scene I am about to describe. The old house stands there still — now sombre and grand ; then it was an ivy-covered home- stead. The day on which my story opens was a hot one in July. High in the heavens the glorious sun was beaming, casting its rays of golden light over all the landscape, and on the running brook till its clear waters sparkled in spontane- ous gladness. In the old-fashioned garden various bright- hued flowers were shedding faint odors on the summer air, and the droning of the busy bee mmmm. 10 BRIGHTER SPHERES, sounded dreamily in the sunshine. Aged trees spread their branches towards the placid sky, while a gentle wind noiselessly stirred their verdant foliage. Underneath one of those trees a boy is stand- ing. He is only in his fifteenth year, but his well-knit and sturdy frame gives him a look of early manhood, and his dark, lowering counten- ance and scowling eyes tell of passions pitiful to behold in one so young. He is evidently in a rage. Ever and anon he glances towards a by-path that skirted near the place where he is standing. Some ten minutes passed slowly by, when another boy came walking along the path. He was some years younger, tall and slightly built, with fair girlish features. He gave a ^ow cry of surprise on seeing the other boy, who bounded forward and stood before him. "Why, Arthur!" he exclaimed, "what are you doing here } Have you been waiting for me ? " " Yes," replied the other, in a tone of sup- pressed rage. " I intend to have it out with you. I will teach you to call me a coward and a liar." As he spoke he drew back and struck 1 BRIGHTER SPHERES, II the other a blow in thq face, which was quickly returned ; and now the beauty of the scene is gone, for peace has fled, and in its stead there reign liigh words, angry blows, and cries of rage. O angel of peace, how often does man insult the presence of thy sanctity ! Thou bright messenger of God, descending from regions of untold bliss into the busy haunts of man and sin, and whether to the hovel of the wretched or the lofty ancestral halls of the great, to the cabin of the peasant or the palaces of kings, to the hearts wearied with the world's conflict or the soul battling with despair, thou dost take to them all divine comfort and harmony that tell of the life beyond ! Backward and forward the boys wrestled, the younger getting the worst, for the blood was streaming down his face. Unperceived by either of them, a lady had appeared on the scene. She was small and delicately formed, bearing the unmistakeable signs of recent illness. Traces of beauty still lingered in her worn countenance. The once sparkling eyes were now dull and sunken, and the luxuriant hair was streaked with silver, ^nT 12 BRIGHTER SPHERES, I j. showing that time, relentless time, had done its work. She paused, horror-struck, on seeing the fight. She called aloud to them in an agony of en- treaty. She asked them in imploring accents to stop ; yet they heeded her not — did not seem to hear her. But it was now over. One well-directed blow, which took the younger off his feet, sent him heavily to the earth, his head coming in contact with a large rock. He lay motionless, white and still. A sharp cry of intense agony from the woman caused the victor to turn in her direc- tion. A deathlike pallor had overspread her features. One hand was clasped convulsively over her heart. She was gasping as if for breath. *' Murderer! " she cried, gazing at him with reproachful eyes. Then in milder accents she murmured, " O God, have mercy on my boy ! " A shuddering of the body, a contrac- tion of the features, a low moan, and all was still ; the sorrow and pain were all ended, for she was dead, and nothing remained but the pale, silent body to mock my anguish, for I, Arthur Rogers, was that boy, and the woman. BRIGHTER SPHERES, n ly ii\c^ dead and cold beside me, was my mother. With breathless haste I hurried to the house, which was quite near, to summon aid. My father was away from home, but a Miss Waters, who was staying at the house, ran, with the frightened servant, to the spot. The boy, who was merely stunned, was sent for the nearest doctor, while I helped to carry the lifeless body of my mother, which we laid gently on her bed ; and I bent over her, in vain endeavoring to restore life to her inanimate form, for I could not believe that she' was dead. For years she had been suffering from heart-disease, and, the week before, her physician had told us that the least shock or excitement would prove fatal Arriving at the scene when she did, and wit- nessing the fall of my comrade, she thought I had killed him. The thought of her boy a murderer was more than the weak heart could bear. The doctor soon arrived and told us, after a brief examination, that it was only what he expected ; and hurried away to his other patients. Miss Waters went to telegraph for my father, who was in New York ; and I was alone with the dead, filled with remorse for the H BRIGHTER SPIHIRES. IM V. past and fear for the future. How well I knew that I had caused her death, and that through life I had been her greatest care. How often had 1 brought tears of sorrow to the dear eyes now closed in death ; and those lips, that had that morning kissed nie, were now sealed for eternity, and the familiar voice was luished for ever — for I knew not that her spirit still watched over her bov. O ye Christians, how blessed is the knowledge that enables you to think of your loved ones as not dead, but gone before, where, in some higher, brighter sphere, they wait for you to join them ! But I knew nothin 26 BRIGHTER SPHERES. nil glance from the liquid eyes that caused my anger to melt. " Why do you torment me so ? " I asked. "You seem to take a delight in making me jealous." "I must live," she cried, with a tragic gesture. "Life would be ' ery dull without a little admi- ration, a little excitement. But this evening I will devote myself to you. Now, let us be friends." " My own darling," I cried, with rapture ; and then followed a scene which all lovers are familiar with. An hour later, when I lid good- bye, I had promised to escort her to the ball ; and I walked home with a heart very light indeed, for I believed myself desperately in love. It was that love which most men experience in a lifetime, and which they look back upon in after years with about as much emotion as they would on some childish toy. Eight years had passed since my mother's death — years during which I studied a little, travelled a little, and grew a little more wicked. I had now entered my twenty-third year, and the world seemed very bright to me. I had not a care nor a thought for the future. My ; li my BRIGHTER SPHERES. VJ father I seldom saw. He had married Miss Waters ; and, as that amiable lady and I were not on very good terms, we saw very little of each other. They still occupied the old house in the outskirts of Boston, and I lived in New York with my aunt, Mrs. Ro