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Lorsque le document est trop grand pour Atre reproduit en un seul ciich6, il est film* A partir de I'angle supArieur gauche, de gauche A droite, et de haut en bas, en prenant le nombre d'images nAcessaire. Les diagrammes suivants illustrent la mAthode. errata to > pelure, un 32X 1 2 3 1 2 3 4 5 6 ^f er^^^ ) fi^tf ^Vt>v\ •■c Reprinted from "The Methodist Magazine," Sept., 1894. s K B T c H OF THE REVEREND DOCTOR RYERSON BY I (•. JOHN GKORGE HODGINS, M.A., LL.D., Education Department, Barrister-at-Law, Toronto. ;v A paper read by Dr. [. deor^je Modtjins, at the ceremony of unveiling the portraits of the Kevs. Dr. Ryerson and Dr. Nelles, at Victoria Univcr&ity, I3lh June, 1894. ^ I iiii: iii:v. III!. i;(i i; iLTtt.N uvkuson. THE REVEREND DOCTOR RYERSON. TIIK memories of frvoAXt and nol)le men are a rich lieritaion, lor 'the joy (,f the Lord was my strenjjfth.'" Then, as usher, or nnister, in liis j,''if'ted Brother's school, and as missionary and farm instructor to the Indians at the Credit, in 1826, you see the same zcfil, the same self-sacrifice and devotion to duty — never flinchinji; and never lioidinH- back. Af^ain. as the hi«,'her calls of the ministry recjuired him to apply hiuKself to acquire the necessary knowledge, he entered into that j)ractic;d school of itinerancy, so noted in the history of the early .Methodist preachers, and so celebrated in producinjtf noble and heroic men in the early days of Methodism in this country. And here I would piiy a williuff tribute, from my own experience, to the self-denying labours of these devoted men — the early Methodist preachers. It is now over sixty years ( 1833) since I left my f.itlier's house, in Dublin, to settle in the backwoods — first ne.u" London and afterwards in Trafalgar. The years which I spent there afe fragrant with many memories, and with pleasant associations of primitive farm life. And no less so, for the tender recoUectiuns of the simple services in school-houses in humble homes, or around the fires of the undisturbed camp- meeting in the woods. My own strong conviction is that the debt which Canada owes to the early Methodist preachers, to the single-hearted exhorters and class-leaders, as well as the devoted Presbyterians and Baptists, who come later into the field, can never be repaid. To them is this country indebted for keeping alive, in those early days, the deep religious feeling and devotion which they themselves had created and developed. In Dr. Kyerson's case, the contact with the writings of Wesley, of Blair, of Fletcher, and also of Blackstone, Locke and Paley, in that silent, thoughtful study, for which the long round of the ( '• ) circuit pfjivo Hucl) Minplo oi)iu)rtiinitv, iiiiiilaiiU'd in his very nature tliosc jrcrnis of n<>l)ic and iol'iy views of constilutional jind relif:;lous lV('('dt)ni, wliicli soon had a wider liehl for their devehipnuMit. No man's mental career and cxixricnco. however, more clearly demonstrated the trntii of the trite adai;e tiiat "there is no royal road to Iearnin;,^" tlian did Dr. h'ycrson's It was a lonJ,^ toilsome, and upward road to liini, dnrin,;^' tlie lirst twenty years of his life. He had little more than readied tiiat ajje, when he first crossed swords with the then foremost (.•hani|)ion of the exclusive claims of one Church to civil and rcliuMons ri^-jifs in ('[tper Canada. And here, a slij,'-ht historical di>,n-('ssi()n will enabh' us to see that what this youthful writer undertook, in the crusade on which he had so courajjeously entered, was a much more serious matter than men of today are {j^enerally aware of. The jofrievance complained of ori<'inated twelve years before Dr. Ryerson was born. It was embedded in the very Constitution of Upper Canada in 1701. Tlie jrerni of that whole after evil took root then; and, by the time tiiat tli.it evil was f,'-rai)pled with by Dr. Kyerscm and others, between thirty and forty years had j)assed by, and it had acciuired strength and power, so that it took as many more years of anxious toil and labour, as well as succ(!ssive assaults and active H<>;'htin1, wliich pro- N'ided for Uie endowment of Church of l'.ii;.''land rectories in rpper Can.idii. Tlie Cliurcli and State views, so sirenuonsly put fortli by (fovcrnor Simcoe and tliose who suiTounded, and tliose wlio suc- ceeded, iiim, took strong- hold up(»n tlie pfovernin}; class of tliose days. 'I^hey always maintain«'d,as he dierals of moih'iate and extrenu' views — afterwards km.wn as liefornuMs and iv'adicals — the latter of whom precipitated the rebellion of 1h;{7. In 1H.*J5, the financial embarrassments of the Upper Canada .Vcadtituiion, and Dr. Kyerson was appointed to };o to laiylnnd to obtain both. As a slijfhi digression in this narrative. I may mention that, owinjf tothe p(!rsistent efforts of the revolutionary party in I'pper Canada to influence the Hritish I'arliament a{?ain8t the moderate and l.iw-al)5'!injj;' party in that province, the advocacy of Messrs. IIuiiK! and Hoebuck, able and prominent members of the House of Common}!, was secured. How their efforts were checkmatetf, Dr. l^yersoti himself tells us. He said that "in presentinjf the Canadian petition, Mr. Hume made an elaborate sfx^ech, full of exayjfcrations and misstatements from bejfinninjf to end. I was requested to take a seat under tlu; s-allery of. the House of Com- mons, and while Mr. Hume was speaking", I furnished Loid Sandoni and Mr. (Jladstone with the materials for answers to Mr. Hume's misstatements. Mr. (JIadstone's (|uick perception, with Lord S.indojn's promptiji«;s, kept the House in a roar of laug'hter at .Mr. Hume's expense for more than an hour; the wonder being- how .Mr. Gladstone was so tlioroujfhiy informed on Canadian affairs. , , Mr. Huniu was confounded and made no reply, and as far as I know, never after spoke on Canadian att'airs." Dr. ]\'verson followed this up by a series of letters in the London YVme.s-, signed "A Canadian." TheHritish North American Associa- tion of Merchants in London, had these letters reprinted, and a copy of them sent to the memliers of both Houses of Parli.imcnt, It is unnecessary to dwell further on the stirring- events of these troublesome times, in wiiich Dr. Kyerson took his full share as the champion of moderation and of equal rig-hts. It endang-ered his life, however ; and KIdcrsCase and Green and others prevented him from g-oing on from O)l)ourgf to Toronto, on his way from King-ston, for, as Dr. Kyerson states in his "Epochs of Methodism," "it had been agreed by W. L. Mackenzie and his fellow-rebels in ( 10 ) 1837 to hanj,' E^erton liyerson on the first tree they met with, could thoy apprehend him." I have referred to the union effected between the British and Canadian Conferences by I^r. liyerson in 1833. A series of niisun(h!rstandin,i>cs, as well as personal feelinj^ in the English Confei-ence a^'ainst Dr. I^yerson, broug^ht that union to a close in 18 to. The Canadian part of that painful event too]< place in the old Adelaide Street church. Few only of the older Methodists of to-day will renieml)er the memorable scene in that old church, when so many of the ministers separated themselves from each other, and into two bands, — those who, from old associations and feelins-, adhered to the British Conference, and those who remained I'aithful to the Conference in this country. All were greatly moved, when they bade each other farewell, and many (juiet tears were shed. At the close of the Conference, Dr. Kycrson, who had been accused of self-seeking and ambition, delivered a memorable speech in his defence. As he closed, he referred to his disinterested labours for the Church of his youth, and for the Academy, am' then quoted, with touching effect, the following words from one of Wesley's hymns — "No foot of land do I possess, No cottage ill the wilderness ; A pour wayfaring man. " It would protract this narrative beyond the time assigned to me, were I to go into particulars of Dr. Ryerson's interviews and Intercourse with (Colonial Ministers, with IJeutenant-Governors and (;overnors(Jeneral, on the aff'airs and gooci government of this Province. Nor can I give any details of the speeches, editorials, or other writings of Dr. liyerson, during the many ye;'.rs of contest for civil and religious fi-eedom, or on the Clergy Reserve and other questions which agitated Upper Canada from 1825 to 18-40. The Chrhtian Guardian, the general newspaper press, and the records of the House of Assembly, contain ample proof of the severity of the protracted struggle, which Anally issued in the establishment, on a secure foundation, of the reliffious and denominational privileges and freedom which we now en jo\ . To tlie Presbyterians, Baptists, Congregational ists and others, who joined with the Methodist leaders in the pi'olonged struggle, the gratitude of the country must ever be due.* *In his "Epochs of Methodism." page 1(>4, Dr. Ryerson says : "But the burthen of that great struggle, together with the reproaches, abuse, and, in some instances, ])ersecutions, had to be borne l»y the Methodists, wlio— laymen and ministers wore a unit in the contest for e(|ual rights and privileges in behalf of all religious denominations."' See also pages 101 and 212 of "The Story of My Life." ( 11 ) . I now turn from contemplntinj? Dr. Kyerson as one of the foremost champions, in his day, of the civil and reli«jfious rig-hts of his countrymen. Teople of the present day chiefly re^'ard him as the lounder of a system of popular education, which, under his hand, became the pride and f^lory of Canadians. This, however, is but a partial view of what he did for his country. When he assumed oftice in IHU, the brunt of the battle was practically over, lie had been actively en«?affed in the struirf^le for twenty years, and victory was then assured to the combatants on the side in which he had been a conspicuous leader. It was in his po-.ition as President of Victorii Colle},'-e, that the practical and sympathetic sides of his character shone out so brightly. On these points I can speak from personal knowledf>;e, for I was at Victoria College for four years, and during the whole time of Dr. Hyerson's incumbency thei-e. The motive, on which he unconsciously acted, and which had influenced himself in early life, was the one which moved him as Tresident of the College; and which, in every form, lie sought to impress upon his students. In its concentrated form it was embodied in these ancient words: "In scientia f,xcp:llkhe fuumihum kst; sr-:i) xescihe tuhpk." It was with such a motto that he appealed to every young man who entered colleire; and he himself gave practical proof of it, by his own diligent study, .ind his mastery of the subjects which he taught to the students. He had the happy faculty, too. of investing these subjects with somewhat of a personal character, and with a reality such as might have the effect of practically influencing the after career of the student. Thus he modei-nized Grecian and Roman history, and sought to find parallels in the past for the events ot modern times. History, in his hands, was shown to indeed repeat itself; and teaching of t'ns kind tended to Hx and fasten the disjointed facts of general history on the mind and memory of the student. We will now speak of the silent yet potent influence of the Presi- dent i;i forming and flxing the religious character of young men at Victoria College. Ksto Perim:tua ; nia>- such an influence (sver be potent in tins I'niversity ! — I shall not theorize upon this subject. I shall speak of it particularly as it affected myself as a student, and many others with me. What struck me particularly at the time was the perfect oneness of spirit and feeling which character- ized the social and religious gatherings of the studentsand teachers alike. President, professor and student felt themselves, when in that atmosphere, to be all alike children of the same Father, and in the presence of Him who is 'no respecter of persons" in ( 1-' ) Christi.in worsliip and service. It was indeed there that the President rev(,';iled the unnfTected simplicity of his Christian ch.'ir.icter, the tender synii»;iiliy of liis lovin<,'' lieart, and the lielj)rnl nnture of Ids reli'fioas experience, ;is expressed in his suffocative counsels and practical advice. In his personal relifi:ious inftuenee amonj^ the students, it niiy-jit truly be said of him, as (joldsmith has said of the "Village Preacher": " He Wilt chod and prayed and felt for fill . He tried eaeli art, repmxed each dull delay, Alliii'eil tit lirgliter worlil.s — and. led the way I" There has often come back to me a strikinj? example of the potency of the silent reliji;'ious influences of Victoria College in those days. Amonf? our students was a larji^e hearted and kindly younf? fellow, but somewhat of an exclusive Episcopalian. He never would come to any of the voluntary relifj^ious meetinj^-s in the Colleji^e. After I left Cobourjjf I lost sij^ht of him for many years. Ilappeninji;' to be in the nei^'libourhood of his former home, I asked about him, and was told that he was then one of the most devoted evangelists ainon-e, had at leng'lh asserted its vitality, and had borne this precious fruit." I recalled many incidents which assured me that I was right in my surmise. It also recalled a somewhat parallel case of a youn^ soldier eidisted in the Federal Army, and leaving home with his mother's teaching in his heart, and his mother's blessing upon his head. The story is touchingly told in a few verses which I shall (luote. They show how, that, in the young soldier's case, as in that of the student, the silent influence of the "alma mater," and the tender love of the soldier's mother were identical in their eftective power for good. No doubt, the sweet and softoied melody of the good old Methodist hymns, wafted up to his (luiet room in the College, came back to the student with tenfold force in after years, and flowed out again from a heart "making melody" in itseif, and attuned to higher things. The soldier-incident is thus told: Beneath the hot niidsuninier sun, Tlie men liad niarclied all dav ; And now he.side a rippling stream U])on the gi'asw they lay. Tirina of game^< and idle je.sts, .As swept the honrs along, They ealled to i ne wlio iiiUbed apart, " Come, friend, give ns a song."' " I fear I eannot please," he said ; "'I'heordy >ong8 I know Are those my mother used to sing For me, long years ago. ' "Sing one of those," a rough \ oiee cried, " There's none but true men here ; To every mother's son of us A mother's songs are dear. " ( 1'5 ) Then sweetly rose the singer's voice Amid unwonted calm, " Am I a soldier of the cross, A follower of the Land) "' "And shiilll fear to own His cause?" — The very stream was stilled, And hearts that never throbbed with fear With teniler thoughts were filled. Ended the song ; the singer said. As to his fet't he rose, ' Thanks to you all, my friends ; good- night, (io