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Tous les autrss •xampiairss originaux sont film*s an commonqant par la premiere page qui comporte une empreinte d'impression ou d'tllustration et en tatminant par la dernlAre page qui comporte une telle empreinte. Un dea symbc..d give the country an opportunity of making known their opinions upon this law. Certainly after the experience of so many hundred years, no harm can be done by giving an opportunity of seeing what the public feeling is on a matter that deeply affects the reli- gious sentiment of the country. There- fore I hope the House will pardon me when I move, seconded by Hon. Mr. Bureau : — I T "That tho said Uill bo ' ot now read a Ht'cond time, but that it be nmolved that it is inexpediont to proceed witli this meaRuro during tho preHont SoHHion, in order to afford time to conHidcr tiio various petitions to tlio Senate for and against the Bill, and to ascer- tain the Rcntiincntof tho people on the ques- tion at tho next session of Parliament." Hon. Mr. PFNNY.— It is not with- out a feeling of diffidence tliat I second the Bill that haa been introduced by my hon. friend opposite (Mr. Ferrier), and my diffidence is due to the fact that I api>reciate, to some extent, tho objections raised by my hon. friend from Amherst (Mr. Dickey), yet I have been requested by friends, to whose interests and desires I attach a great deal of importance, to urge upon the Senate the reasons why I think this Bill should pass. Yielding to that desire on their part, and believing that the Bill should become law, not- withstanding the objections which occur to some minds, I do what I can to pro- mote what I believe to be a very valuable reform. I am more diffident about taking this course, however, be- cause I know there is a large number of my friends, professing a different faith from my own, in the Province from which I come, who will vote for the amendment. At the same time, while J dislike to dissever myself from the great body of my fellow-provincialists, I am happy to know that, in this case, there is no odium theologicum to be drawn be- tween us on account of our difference of opinion on this occasion, because, although Lara not a Catholic theologian, and a very poor theologian of any kind, I know that the Church of Rome and the Pope do not pretend to set aside the laws of God. The dispensations granted to Catholics are not from the laws of God, nor from the laws of nature, as I understand it, but from laws of a di.°ciplinary character, which have been provided on account of expediency, or some other causes, which do not go so wide or deep as the laws of God or nature. This enables me to reply to some remarks which fell from the hon. Senator from Amherst. He has stated that, for eighteen hundred years or more, the prohibition of mar- riages of this kind has been the universal law of Christendom. I think he is wrong in that, because dispensations have always been allowed by the Qhurch of Rome, and, until a very recent ])eriod, though such marriag(tH were voidable in P^ngland, they were not absolutely void. Mow, I take it for granted, that mar- riages which tho Church of Rome per- mitted in any case, were not marriages that they considered against the law of God, and I take it also that, whilo tho Church of Kngland jwrmitted such mar- riages to be made, and considererl them to be practically good until voided by some court of justice, it could not regard them with that abhorrence which tho hon. gentleman from Amherst speaks of. With regard to the |)assages from Leviticus which he has quoted, he must recollect that there is another ])assage which goes in the direct teeth of them — the passage which obliges a man, under certain circumstances, to marry the wife of his deceased brother. Therefore, while such marriages may have been considered inexpedient or undesirable from other causes, yet there ia nothing absolutely against them in the laws of God or of nature. I am not addressing myself ))articularly to advo- cate the Catholic view of it — there are gentlemen in tl'is Chamber who are far better qualified to do so — but I may remark that it seem.s to me this law would restore to the bishops of that church a power of which they have been deprived by the Code — the power to grant dispensations, which *ould be followed by valid marriages. As the law stands, their dispensations are, for practical purposes, null, because, while they can still grant them, very few per- sons would like to subject themselves to the disabilities which the civil law, not- withstanding the dispensation, would bring upon their childien. That view of the question was pressed veiy strongly by Cardinal Wiseman, in addressing the Commissioners appointed by the House of Commons in England to inquire into this subject. However, I do not care to go into that part of the question, be- cause I do not presume to instruct gentlemen of another faith on a matter that concerns themselves. Turn- ing to the question as ic affects all creeds, and particularly the people of my own Province, I think there are circumstances of very great hardship and inconvenience, which the Senate should consider before they reject or postpone r I ■r r I ^ this Bill. Previous to 1835 the luw in Kngliitid was tliis : hucIi tniiniiijjti.s wcm not void, niilesH declareil ho l»y a Court of JuHtico during the lives of the niiiiriod persona, and tlio childron were legiti- mate Tiiat is the law as it was intro- duced into Ontario, and as it now exists in that Province, and as there is no ecclesiastical court to void thisso mar- riages, they are absolutely good to all in- tents and purposes. But ])erson8 marry- ing in that way, in perfectly good faith, intending to live in Ontario all their lives, may find it necessary to move into a Province where the marriage is null. They cannot plead that it is an absolutely good marriage ; it is only good until voided, and when, they go to Quebec, it becomes a bad marriage. I am informed by gentlemen learned in the law that, in the Lower Provinces, they liave a Court which can perform all that the Ecclesiastical Courts could formerly do in England, and these mar- riages could, therefore, be voided there, also, though it is not likely that it would be done. Now, that is a great hardship to persons married in that way, many of whom are as respect- able, in every sense of the word, as our- selves, and it seems to me to be the duty of Parliament to relieve them from the position in which they are placed. I did not propose to quote Cardinal Wiseman at any length, and I should not have done so if it had not been for the demand of ray hon. friend (Mr. Dickey) to know what reason there was for passing this law — what practical inconvenience was suffeied by the people at present, that this measure was necessary to relieve them from. What I am going to read is not on a question of religious doctrine, but of fact. It is a question treated of by a prelate, who, I suppose, was as well informed on the matter he talked of before the Committee of Parliament as any man could be. This is the reply of Cardinal Wiseman to one of the ques- tions put to him — of course, what he says applies immediately to England ; but, no doubt, to a great extent, it will apply here also. He says : " It has generally been in the muldle classes, and among tbT poor. Tn the middle classes it generally results from the sister having lived, perhaps tor some years, in the family with the wile, the health of the wife perhaps being delicate. Tho wife dies, and loaves a , >ung family ; the hr.sbund ha« ids buHinoKH to attend to, and lias no one to Uxka care of liis cliildieii ; and tlie istt r-in law haH no otiier shelter— protjably bus lost her parents, or lias been living for many years In her sister's bouse. I had an instance where she bail been living seventeen years in tlio family, and bad been a second motlier to tho cliildren. The case ia very trying for both piirties. There is an attoebmeut naturally between them, from having lived so long to- gether. To bring a stnin^rer into the house would probablv be disturbing the peace and happiness of the little society. The children are attached to their aunt ; and it appears altogether the most natural arrangement for their happiness, as well as to prevent the sin probably of cohabitation witiiout marriage, that a dispensation should he granti^d. That, I should say, is the history of nine out of ten of the cases which I have had to deal with. In the lower ranks it is generally a case of absolute poverty. The sister, if sent away, is turned into the streets ; the man himself could not pay lor a servant ; he, perliaps, is too poor to expect anyone else to marry him ; be is getting old , and tlio parties are thrown together in such a way that it is advisable that they should be married, otherwise it would end in cohabitation without marriage. Those are the ordinary cases." Now, it is not T, but a prelate whose worth is known all over the world, who has given evidence there that is quite conclusive on the problem presented by my hon. friend (Mr. Dickey) as to whether this law is required. It is a rather curious circumstance, referring to the law as it stands in England now, that the prohibition of such marriages arose out of an attemi)t to relieve the public from the partial prohibition then existing. I take the account of this e[)isode in the history of the subject from Lord Houghton's admirable speech :— " This state of things continued down to the reign of William IV, when, in 1 835, special attention was called to the subject by a Bill brought in by Lord Lyndhurst, for the pur- pose of validating such marriages. Although this measure may have been set in motion to meet a special case, it was intended as a mea- sure of general relief, and only in consequence of the urgency of that case, in which every day was deemed of importance by the parties immediately concerned, was the opposition weak in itself, but fortified by private consid- erations, met by the insertion of a clause declaring all such marriages ])rior to the passing of the Bill valid, and all similar marriages in the future void. This clause was rejected by the House of Commons, and the Bill BO amended, came up again to this House, when the clause was re-inserted ; and, as it was late in the session— ever3'one knows what happens at the end of a session— the ^K ion wmmmm mmmm 8 Bill WI18 ftllovvcd to (iftHH with tliiM olinoxioiiK clauHM, but with iin iiiHU-rtiikiiit; iH^twuon L«ii(l LyndhniKt nnd other puitieM iiitt-rcHtod in thu matter, tliiit this liniltatiori Nhoiild b(^ removed In the ('nMuinK HeHHion. And natural enoiiuli would have heen thiH expectation, even with- out any jtrivatj an'ocnient. For wlmt. my LordH, waH the moral poMitloii to wliich the lIouHe and tlie country were committed hy thl illspoRoil to piiy tho j^rciitest roHpcc't to tluur rtiproHeiitiitioiiH. I find also that, in anotlitii' very larj^ft and important rcliijiouH body, divid(Ml coutiHi^ls prevail with nsgard to tho do- tailH of Hiich an onactnient, and, theiofon*, I prefer to allow time to elapHO before wo take an irrotrievablo Htop on thi.s qucHtion, and until wo 8go whether these ditlbrences of opinion, which now pre- vail, can be reconciled ; I refwat, if nmUn- ordinary circunistunces, uiiy presRing necessity could bo shown mo for the l)assing of this Bill, I shovdd be prepared to vote for it, if tho measure went no further than legalizing tho marriage of a man with tho sister of his deceased wife. But this Bill goes a far greater length ; it [)roposes to legalize tho marriage of a man with the widow of his deceased brother. Some hon. gentlemen contend that tho one case is the corollory of the other. To that opinion I desire to enter an emphatic protest. The two cases are not . imilar, especially when, in the latter case, there is offspring by tho first mar- nago. There isa difference in thetwocases, clearly marked by natural laws, which not only affect the human family, but also animals of a lower oi der of creation, and which are well understood by those who have made a study of such sulyects. I say that, in relation to these two classes, where tho deceased brother's widow has borne children by the first marriage, the circumstances are changed altogether, and physiological objections arise which, to my mind, it is impossible to overcome. It is true, as staled by my hon. friend from Alma (Mr. Penny) in his ingenious advocacy of the Bill, that, under tho old law, a man was commanded to marry his brother's wife under certain circumstances. That was where the brother died without issi;e, but the natural inference to be drawn from that command is, that where child- ren had been begotten by the first mar riage, it was wrong that any such connection should exist. I am opposed, comp" tely, to tliLs leading feature of the Bill, and for this reason, and the other I'oasons I have already given, I shall vote for tho amendment. I feel .some- what awkwardly situated, I admit, in the position which 1 occupy. I intend to vote for the amendment of my hon. friend from Amherst (Mr. Dickoy), and, still, I do not think that the nrgiinionts he has used against the first portion of the Bill are at all sutHcient to prev«mt, on some future occasion, the legalizing of marriage with a deceased wiftt's sister. I am unwilling, however, to take now, an irr«-i.riovable step, ii. the face of tho oppuHttitiiL that has been excited in the coinitry against this measure, and in view of the f ict that no notice was given th'it this Bill was intended to be intro- duced in Parliament this session. With the l system, and which is, therefore, ono upon which this body is expected to act with deliberation, I feel it to be the special duty and function of this branch of Parliament to interpose its authority, in order to prevent unnecessary haste ; and I shall, therefore vote for the amend- ment of my hon friend from Amherst. Hon. Mr. ALLAN — In relation to the Bill now before the House, and which I earnestly hope tho Houro will defer taking any final action upon, for this session at all events, I do not propose to argue tho question on theological grounds, although I think it is right to preface what I have to say otherwise, with tho simple declaration that I do con- scientiously believe that in such a matter as tho law of marriage human law must rest upon the sanction of Divine law. If this principle be not admitted, I know not what safeguards can, for any length of time, be interposed to the passions or tho caprices of individuals who may seek to bring about still further changes from which all of us, I am sure, whether opposed to or in favour of the present Bill, would recoil with dismay. In regard to the changes in tho marriage laws, sought to be introduced by the present Bill, 1 am entirely against them, and more especi- ally am I opposed to the clause particu- larly referred to by my hon. friend from Richmond, which legalizes the marriage of a man with the widow of a deceased brother. I would not, of course, call in question for one moment the sincerity of those who hold opposite views, or pre- sunio to reflect in any way upon the have led the hon. gentle- charge of this Bill, ta- motives which man, who has 10 At the same pulilic meeting. was held not very long iigo — I *;hink which in March last — in St, James' Hall, London, another gentleman, a Mr. Miller, a Queen's Counsel and Railway Commis- sioner, and Deputy Grand Master of the Orynge Lodges, argued that the existing marriage law rested on the clear prin- ciple of equality of relationship by blood and relationship by marriage, and urged that even grani,ing, for the sake of argu- ment, that such unions as those with a deceased wife's sister were allowable by the Word of God, still, in the interests of society, and thobi of onr families, a prudent legislature would refuse to le- galize puch Tiring it forward in this House. Indeed, I am sure that the highest compliment that he could recei ^ was paid to him by the promotera of th's Bill in asking him to take charge of ifc, because they know his position, both in rmblic life and the religious world, to ba such that anything coming from lura would be listened to with the greatest respect. In moving the second reading of the Bill, my hon. friend enfcrcod his arguments by reference to several authorities, whom he, no doubt, thought might have weight with the House, quoting specially from speeches delivered OP this subject in England. I shall, therefore, claim the indulgence of the House to make one or two fdlusionr to speeches in support of my own view of the matter, and, in doing so, I shall quote only the opinions of laymen, for the reason that I i^ish to counteract the strange idea held by some of the pro- moters of these proposed changes, that the objections to them are all of an ecclesiastical or i 'leological character, in which laymen have little conce, a or in- terest. The first authority I shall quote is the Earl of Shaftesbury, a nobleman whofjO name, I know, is familiar to the promoter of the Bill, and which is a household word in England in Iconnec- this project, where is he to stop 7 tion With every good or benevolent work. This is what he says : — " When the question ot legalizing marriage with a deceased wife's sister was first pro- pounded in the House of Ccmmons, 1 resisted it to the utmost of my {\biiity. I did so mainly on the ground, that such a change would dietv.rb, pad, indeed, annihilate, raany of the existing conditions of social and do- mestic life. The husband and sister of the wife ^ould then stand in different relfiticis to each other, aud necessarily — reservo, jealousy, intriguo, with all their many and serious cou'. >|uence8, wouH prevail in many families where the existing law bow gives freedom and safety," Lord Hatherly^ better known as Vice- Chancellor Sir William Page Wood, spoke in even stronger language at a public meeting the other day. He said : — " That altl:v>ugh, while in the House of Commons, he had not shrunk from advocating changes oT vnry cousideiiibie mHgnituile, both in the Church and in 'he State, he was not prepared to take part in what ho believed would be the bcginniuj^ of n social revolution — trenching upon and invading the sanctity • of liomo life." My hon, friend from Alma, in seconding the motion for the second reading of the Bill, referred several times to the opinions expressed by Cardinal Wiseman, and quoted them at some length in supy)ort of this mea- sure. I should like to refer, on the other hand, to a speech deliv- ered in the British House of Commons in ICiS, by a well-known Roman Catholic statesman, the R^ight Honorable Richard Lalor Shiel, when a similar measure to the present Bill was before the House of Commons. That hon. gentleman said : — " If my right hon. friend shall succeed in Why may not a man marry his wife's daughter, as well as his wife's sister, for in neither case is the barrier of consanguinity interposed ? 1 hold it to be an indisputable fact, that the religious feelings of the country are against this mea- sure, and I would not wantonly, and gratui- tously run counter to that feeling, for the sake of a more than hazardouf innovation which breaks down the moral feices that protect our homes." I have purposely abstained from follow- ing the example of either of my hon, friends, the mover or the seconder of the Bill, in quoting the opinions of theolo- gians or ecclesiastics in support of their views on the f abject before the House ; but werfc I to take this course, I do not think I should have the slightest diffi- culty in producing as many authorities on the other side, Eminenb divines of great learning and ])iety belonging to different denominations, and whose experience and knowledge of the existing condition of things among the classes referred to in the evidence of Cardinal Wiseman, q\ioted by the hou, gentleman from Alma, is as wide and as accurate a3 the experience and knowledge oi that li eminent prelate. I do not desire, how- €vei', t •- take that course, but shall con- tent myself with stating what is undoubtedly the case, that a large majority of the earnest thinking men o£, the Church of England, in Eng- land, have always been, and still are, most strongly opposed to any change in the m'\rriage laws, that even among the Nonconformists there are many who do not approve of any change, that the Church of Scotland has, as a body, always most strongly protest- ed against tht measure, and bon. gentle- men have heard in what terms the eminent Roman Catholic statesman whom I have quoted, has spoken of " the hazardous innovation that would break down the moral fences that protect our homes." In this country, as my hon. friend from Richmond has very properly urged, public attention has not been, to any great extent at least, directed to the consideration of this matter, and sufficient time has not been given for a fair and satisfactory exuression of public opinion in reference to so im- portant a subject. As it is, I think that upwards of sixty petitions against the Bill have been presented in the Senate, but the attention of the community gen- erally has not been called to the impor- tant changes which it contemplates, and I very earnestly hofpe that the promoters of the Bill will, on that ground—and it is delay only that I am now urging — consent to postpone any further consid- eration of the H-jasure until the next Session of Parliament. As it is, how- ever, there have been put forth, from time to time, in tliis country, very strong and unmistakable expres- against any change I may refer meeting sions of opinion in the marriage law to what took place at the of the Church of England Provincial Synod in Montreal, in 1877, composed of clerical and lay delegates from almost every Diocese in the Dominion. A very strong resolution against the solemniza- of such marriages as would be allowed by the Bill, was adopted at that meeting, and, notwithstanding what my hon. friend (Mr. Fenier) has said about the intolerance of the Church of England ! ! I think that the opinion of such a body is entitled to some resi)ect. I have, my- self, also, during the present session, presented several petitions from my own Diocese, including one of them from the Bishop of the Diocese, and others from very considerable numbers of the clergy and laity. I am aware, also, as a matter of fact, that the Presbyterians, as a body, in Ontario at all events, are generally opposed to this Bill, and I know that at the last meeting of the Presbytery of Toronto it was determined to petition against it, and a committee was appointed to draft these petitions to be laid before the Synod at its meeting next week. Of course, the}^ did not anticipate that this measure would be so far advanced as it is now, or they would have been prepared in time. I am quite certain that if the attention of the com- munity generally had been drawn to the suV)ject before the meeting of Parliament, the House would have been in- undated with petitions against this measure. I am perfectly free io admit that there are many excellent men in this country (as well as in Eng- land) who are in fovor of the proposed change, but I am sure the House will agree with me that, iu a matter so deeply affecting the religious scruples and do- mestic happiness of the whole com- munity, we should be thoroughly well assured that any change sought to be made really commends itself to the judgment and consciences of at least a large majority of the community. In a matter which involves all that is dearest and most precious to us in our home life and affection, the views and opinions, and even the prejudices of all affected, are entitled to consideration and respect. "What has been said by the hon. Senator from Richmond as to the course pursued in England, under similar circumstances, in avoiding hasty legislation, and also in reference to the course pursued in this House, in reference to a measure of another char- acter, a year ago, ought to have some weight with the Senate. This matter has been well discussed in the House of Commons, and will now be thoroughly discussed here, and I think it is not an unreasonable thing to ask that the Bill be allowed to lie over imtil the next session of Parliament. It should also be borne in mind, as has already been remarked, that individuals, whose par- ticular cases are met and legislated 12 for in this Bill, are much more likely to be very zealous in petitioning Parliament, and agitating in favor of the measure, than those who are simply ojiposed to it on general principles — and this will sufficiently account for any lack of agitation against the Bill ; but I am perfectly correct in saying that had the community generally been fully aware of what -was in contemplation to be done in the way of legislation, during the pi'e- sent session, "we should have had a very strong expression of adverse opinion from all parts of the country. There is nothing unfair, or unreasonable, there- fore, in asking that time and oppor- tunity be given for the expression of that opinion, if it really exists, and while I am not likely to change my own views on the subject, still, if it should appear, at the next session of Parliament, that a majority of the community are in favor of this Bill, of course all^that I, and those who agree with me, can then do, would be to re- lieve our own consciences by voting against it. I earnestly hope, therefore, that the House will accede to the request of those who are opposed to the Bill, and who think that they speak the senti- ments of a very large number of their fellow-citizens throughout the Dominion, and will postpone the furthe- considera- tion of the Bill until the next session of Parliament. Hon. Mr. KAULBACH— This is a very short Bill, but one striking at the root of social and domestic life, and it is most important in its character and con- sequences. No such bill has ever been submitted to the British Parliament, and we have never had such a bill as this submitted to any Parliament in Canada. The hon. gentleman who introduced it here to-day has contended that this measure is desired in England, and that there is no scriptural argument against it. It seems to me, however, that this is not the case. I look veiy strongly to the " happy homes of England," which, I think, should be our examples in many matters — religious as well as moral — and we must feel that England, from its clear and oft-repeated actions in Parliament, has no desire for this bill. It is true, as the hon. gentleman from Alma (Mr. Penny) has said, that Lord Lyndhurst's Bill was intended sini{)ly as a measure of relief, and Pai-liament, in a charitable spirit, granted the transgres- sors relief, but declared that such mar- riages in the future would be void, and so stands the law to this day. If it had not the moral and beneficial influence which we believe it has, why has not the Parliament of England since that day abolished this law 1 Why has it not been repealed 1 We know, in fact, th'it it has been frequently brought be- fore the English House of Commons, and as frequently been defeated. We have- evidence of the House of Commons sid- ing with the House of Lords in 1861, in 1862, in 1866 and in 1869, and in every instance rejected the Bill. Again, in 1875, Sir T. Chambers' Bill was defeated on second reading in the House of Com- mons by a vote of 174 to 142. Now, we must consider that that was the pub-' lie sentiment of England in 1875, and we have seen no change of sentiment since that) time. We know that even last year a bill not as repugnant as this one to the dignity of woman — not going as far as this one in the destruction of the happy union of families, but a mea- sure only to legalize marriage with the sister of a deceased wife — was defeated in the House of Lords, notwithstanding the extraordinary and powerful influence of its mover and its promoters, and, therefore, I say again that, if we look to England as our examplar, which I ara happy and pleased to do, we must ad- mit, without any hesitation or doubt, that it is there considered as striking at the root of the social and domestic life and happinoss of the country. If, therefore,^ we wish to look for precedents in this matter for this Bill, we cannot go to Mother ISngland, for we find there, from its beginning, for centuries upon centu- ries, the la"'^ of the land following the Divine law has been opposed to these marriages. In no case, and at no time, in England has a bill attempted to go as far as this one goes — to legalize man-iage with the widow of a deceased brother — and it seems to be revolting to natural feelings that a brother's wife, incorpo- rated into and assuming and legally takinc the name of the hnsV)and and hia family, should be subject to such an in- consistent, depraved and demoralizing alliance. It seems to nie that such an alliance, viewed from every standpoint,, 18 is shocking, and only con Id be sanctioned or approved by a misguided or corrupt taste. I feel that there should be a strong opposition to this Bill as being repugnant to all feeling or sense of right, depriving sisters-in-law of the chaste guardianship of fraternal love. I do not wish to go tar into the religious aspect of this question, but I believe that such marriages have not the Divine sanction. The 18 th chapter of Leviticus clearly prohibits such alliances, and although, as my hon. friend from Amherst has stated, there are some mar- riages that are not by express words prohibited, they are . merely the corollory of those that are prohibited. For instance, a father was not expressly prohibited from marrying his own daughter — but a mother was prohibited from marrying her own son. Nor was a man in terms forbidden to niavry his niece — but a woman was expi essly for- bidden to marry her nephew. I contend that what was forbidden in the one sex was forbidden in the other, and, reason- ing from these premises, I maintain that, when, as by the IGth veise of that chapter, a man was expressly forbidden to marry his brother's widow, a woman, by reasonable implication, was strictly forbidden to marry her deceased sister's husband— her brother-in-law. If we sanction such marriages, we will be lead to deny, in every detail, the sacred law, and, by degrees, familiarize ourselves with all the abominations which the law forbade. In the early history of our race, such marriages were, of course, necessary, b>it the fitting time came — when the Divine law interposed — when it would not impose a harsh restraint on the proper liberty of choice, but woidd guard and extend the purity and sanctity of loved and hallowed relations — pro- tected from the misery, contusion and jealousy — with which, unhappily, this Bill now threatens them. My hon. friend from Alma stated this afternoon, marriages with the sister of a deceased wife, were not prohibited by divine law ; and he took upon him- self to quote some remarks on that point from tlie celebrated Cardinal Wiseman to the efi'oct that the ecclesiastical rules and regulations of the Church of Rome prohibited such marriages, and that the present law is an unnecessary interfer- ence with its discipline. But the Church of Rome certainly bases her religion upon the divine law, and that Church declares these marriages to bo highly improper, and forbids them, reserving dispensations in extreme cases. But that celebrated prelate. Cardinal Wiseman, before the same commission to which my hon. friend from Alma referred, stated that these marriages, of course, were unlawful, and that such marriages, as are. now contemplated by this Bill before us, would be null. My hon. friend says that marriages of this kind are not always void, and that there is a state of confusion in the present law. There can be no confusion in the law. Our law is plain and unmistakable. Every person must know when he mar- ries contrary to the spirit and intent of that law, that he is violating it and indulging in (to use a mild term) a misguided gated taste, and and brought this Bill is insti- _ „ in simply at the instance, and for the express purpose of protecting a comparatively few people from the consequences of the law which they have deliberately violated. I have no sympathy with such people, whether they move in high society or in low life, who openly and knowingly disre- gard the moral and religious law of the land. To legalize marriage with a deceased wife's sister would at once de- stroy that fraternal affection which ex- ists for the sister-in-law, and deny her the guardianship which she should naturally have in her sister's house and family. Unless, under any circum- stances, the wife's sister can only be treated as a sister, the close relationship and fraternal love that are the charm of social life are destroyed ; and once jou destroy the present relation of the sister- in-law, which you will do if this Bill passes, you will deprive many persons, who add a charm to marriage, who now live together in a fiducial state, as brothers and sisters, of that free social and domestic and family love and inter- course that prevails under the present law. We have seen the benefit of this law in England for centuries, and I ^co no reason why, because some misguided or corrupt individuals have thought pro- per to violate what for ages has been con- sidered to be a moral and necessary law, u holding ROciety and miirriage relation- ship, with the innumerable benefits in the varied vicisistudes of life — I see no reason why that law should be rei)ealed, in order to legalize what is, in every sense of the word, wrong, through any feeling of sympathy. Hon. Mr. DEVER — Hon. gentlemen, in explanation of the vote I ani going to give on tliis subject, matrimony, I wish to make a few remarks, and, in doing so, I trust I will be governed by proper humility, if not timidity, because I am aware the great majority before whom I speak cannot, nor will not, be induced to look on matrimony, and its churcli, regulations, in the same sacred and religious light which I do. To me, matrimony clearlj' presents itself as a purely Christian institution — over and above the Levitical law, an institution worthy of all honor and respect, and binding, by that law, the Christian, " till death do iis part." To sustain this view, I find that, as far back as the second century of the Christian era, Ter- tuUion, who is known in history as one of the fathers of the early Christian Church, wrote these words : — " How can we," he says, " express the hap- piness of the marriage union contracted under the auspices of the Church, consecrated by the oblation of the holy sacrifice, and sealed by the benediction which the angels have witnessed, and which the Eternal Father has ratified." Again, in the fourth century, St. Augustine, another father of the Church, writing on the same subject, made use of these clear and unequivocal expres- sions : — " Among all nations the advantage of the nuptial bond was to pro- pagate the human race, and to unite the married pair by the fidelity they owe to each other. But with the people of God," he says, " a more precious good, and a stricter bond of union result from the sanctity of the sacrament." Here hon. gentlemen will see, without any doubt, that, in tlie early church, matrimony was clearly considered a sacrament. But St. Paul, too, calls it "a great sacrament," or "mystery," if you will — as some translators have it — for what are any of our sacraments but mysteries — things which cannot be comprehended, except by the eye of faith 1 " This is a great sacrament," he says, " but I speak in Christ, and in the Church " —Paul to the Ephea. 5 chap. 32 verse. And, as the church condemns not only this marriage, with a deceased wife's sister, or a de- ceased husband's brother, but even with the third consin, or any nearer blood relation of one's former husband or wife ; and, as I do not feel disposed to reject tlie teaching of Scripture and the Church, as I see it, till some better guide be given, I must personally be governed by the history of the past, and by the deductions from that plain passage in Matthew, the 28th chapter, 18th, 19th and 20th verses, which say : — " All power is given to me in Heaven and in earth. Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you. And behold 1 am with you ail days, even to the consummation of the world." See for further delaration of this commis- sion, John 20th chap., 21st, 22nd, and 23rd verses, and John 14th chap, and 16th verse. But, notwithstanding all this — and it is a good deal — I will vote for the Bill, because you will see by the fore- going views that I look on matrimony and its church regulations as a purely Christian institution, which should be wholly free from all civil restrictions to those who can see it in no other light. Besides, I know some highly honorable and good people who ar«i aflfected by this inconsistent civil law — people who have no church restrictions of their own in their way, and I am glad to have it in my power to assistin relieving them from it. But, in voting for the Bill, I also see that the clergymen of the Church of England have strong conscientious .^cruples on the subject, and I would, therefore, propose as a concession to these gentleman to have the following words inserted in the Bill before we pass it : " But the passing of this Act shall nob ,be construed to com- pel any clergyman who may have con- scientious scruples in the matter to per- form the ceremony against his will.'* And this, I believe, is but fair to thoso gentlemen who clearly have strong con- scientious scruples, and who, when de- prived of the present civil restrictions, cannot fall back, as other clergymen can, on ecclesiastical law to prevent what they conceive to be a great error, if not a sin. T ' -< < 16 i .» ' ■^r- With these views, hon. gentlemen, T will vote for the Bill. Hon. Mr. ALEXANDER — The House has been so flooded with news- papers and memorials giving aigunionts for and against this question, that I am sure it will not be disposed to listen to any lengthened remarks on the subject. I merely rise to explain, as briefly as possible, why I con.sirJer it to be my duty to vote for this Bill. I ask myself the question : if this measure becomes law, how will it affect society and the dif- ferent classes of society 1 If I look at my own neighborhood, or Toronto, Hamilton or other western cities or counties, I can find numberless cases where men desiring to evade the law as it now stands, have passed over to the Uiiited States, and, under the laws of that country, have married the sisters of their deceased wives. I have then asked my- self : what have I found to be the posi- tion of those gentlemen who have done so, and, in all cases of which I have had cognizance, they have been leading mem- bers of leading churches, occupying a respectable and respected position in every way, and they have not been the less respected because they have done so. I have, therefore, come to the con- clusion that this Bill will not affect the better class of society, because the head of any family who has the misfortune to lose the mother of his children, and desires to marry her sister, cati go over to the United States and legally accom- plish there what he cannot do in Canada, and I do not see that the passing of this Bill will have any immoral eft'ect on the poorer classes. For, when a poor man has the misfortune to lose his wife, what can be more natural than that the sister of the deceased wife should be more in- terested in the welfare of the children than any other person 1 I cannot see that this Bill will have any immoral eflfect on society, and I conceive it to be my duty to vote in favor of the measure. Hon. Mr. FLINT moved the adjourn- ment of the debate. The motion was agreed to. MARRIAGE WITH DECEASED SISTER BILL. WIFE'S DEFEATED ON SECOND READING. Tho Order of the Day having been read for resuming the adjourned debate j on the Hon. Mr. Ferrier's motion, for the- I second reading of Bill (30) " An Act to legaliz-^ marriage with the sister of a de- ceased wife,'" Hon. Mr. FLINT said The hon. member from An)herst, yesterday, moved a resolution to j)ostpone this measure over the present session. I can see no good reason in the argument that he offered on that occasion why this Bill should not be proceeded with the present session. The hon. gentleman, if I under- stood him rightly, gave us to understand that, when a man married a woman, they became onfe flesh, and that the wife's sister also became part of that fle.sh. I must dissent from any belief of that kind. I do not believe in a man's wife's sister being incorporated into a wife and husband when the marriage tie is made, and I trust the hon. gentleman will par- don me for mentioning the matter. If I am right. Hon. Mr. DICKEY — The hon. gentleman must have misunderstood me. I did not say the husband and his wife's sister were one flesh. I said of the hus- band and wife that they twain should be one flesh. Hon. Mr. FLINT— I think that there were other hon. gentlemen in this House who understood, as I did, the hon. Sena- tor from Amherst to say that the wife's sister stood in the same relation to the husband, and, so far as the reasoning of the hon. gentleman goes, from his stand- point, it is all right. He wants this Bill postponed because a large number of petitions have been laid before the House in opposition to the measure. I have paid considerable attention to those petitions as they were brought before the Senate, and I did not hear of one of them asking for the postponement of the Bill, but rather that it should not become law. There is bnt one presented to-day asking for its postponement. The question now is, whether rtiv benefit or advaiitage is going to be derived from postponing this Bill until another session. If a 0- ^ 'm amount of agitation has been raised aiready, what will that agitation be between now and next session, and is it actually necessary that this agitation should be set on foot throughout the length and breadth of the land, in order to induce hon. gentlemen to pass this 16 measure'? The lion, gentleman ffom Amherst suggested that we should now adopt the same course as was taken by this House in reference to the Insolvency- Law Eepeal Bill, but I do not think that la an analogous case at all, as it stood in an entirely different position. The Insolvency Kepeal Bill was for the purpose of abolishing an Act that we considered to be injurious to the country. This Bill is not for the purpose of dis- solving the marriage tie, but to allow a man to marry his deceased wife's sister, or a woman to marry the brother of her deceased husband, providoji that they should agree to do not see that thing to prevent it, country, and we do so, and I we should do any- \Ve live in a free should be allowed to think, act and speak for ourselves as long as we keep within the limit of the law. I am considerably advanced in years, and I have, during my lifetime, known several cases in which a man has married his deceased wife's sister, and in every instance, so far as my knowledge extends, I have never known a disagree- ment as the result of such marriages. The sister-in-law is , far preferable, in my opinion, to bring up the children of her deceased sister than any woman outside of the family. I have noticed also that, when widowers have married the second time, not with the sister-in-law, the first children have been abused and driven from home, and everything has been done to prevent them from enjoying any of the benefits which would accrue from the property of their father. _ I have known some very hard cases indeed of this kind, but none on the other side of the question. Under all circumstances, a man should have the privilege of marrying whom he pleases, so long as he does not marry an actual relative. I believe that there is no affinity between the deceased wife and her sister. When the wife dies she is gone, and that tie is, therefore, severed Just as much as is the tie between the husband and wife severed when the wife dies, and vice versa with the hus- band. This being the case, I cannot see why we should object to this measure. The groat majority of the petitions that have° been sent in against the measure have come from the Episcopal Church. We have been told by the hon. gentle- man from Montreal that the position of Eoman Catholics in Quebec is this : That, while the church can grant a dispensa- tion to allow a man to marry the sister of his deceased wife, the children of that issue cannot inherit the property -ander the civil law. Are they to be allowed to remain in that state 1 I think not. If the church has the power to give the dispensation, they ought at least to con- sent to a law which will make the chil- dren by the marriage with the deceased wife's sister iieirs to their father's pro- perty equally with the children of the first wife. If they wish to bow to the will of their church in this respect it is all very well, but they should not insist that we Protestants should also bow to the will of the Church of Rome. The Church of EngUnd has no power to grant dispensations such as the Chu .ch of Rome has, and if the ministers of that church desire to have an Act passed giving them that power, they should say so, and then we can understand them, but they come forward, instead, and tell us they do not want this Bill passed, because it is contrary to Scripture. Where do they get the Scripture it is contrary to 1 It is contrary to their own rule, but not to Scripture. The hon. gentleman from Amherst quoted Scripture last evening to shew that he was right, and I want him to understand that there is nothing like appealing to the law and to the testimony. The eighteenth chapter of Leviticus and eighteenth verse is the authority which is quoted as forbidding marriage with a deceased wife's sister. It reads : — " Neither shall he take a wife to her sister to vex her and uncover her nakedness beside the ether in her lifetime." Now, what is meant by these words : " in her lifetime 1" It simply means that he should not marry his wife's sister during his wife's lifetime, as they might quarrel, but he could take the sister of any other woman, ia a matter of course. He could have two wives under that dispensation. I have never known but one case where a man had two wives at the same time, and they did not quarrel. It is such a peculiar case that I will mention the circumstances. A farmer living back of Brockville, was said to have two wives. They had two houses, and he lived with one wife one week and with the other the 17 next week ; turn about. He had two families by those wives, and supported them comfortably, and settled tluini all on good fai-ms. These two wives did not quan-el, but, as a general rule, there would be a quarrel between the first wife and the second; if they wei:e sisters they would quarrel woi-se, and there would be a great amount of trouble in such a household. If any hon. gentleman can interpret that passage of Scripture to mean anything else than what it says, I should like to hear him do so. I am no theologian ; I have never studied divinity, but T have studied the Bible some, and I take it for what it says, and T believe it says just what it means. The hon. gentleman quoted several passages to prove that marriage with the sister of a deceased wife is prohibited, but I do not think that any of them apply. On the othar hand, if you refer to Matthew, you will find that, when the Sadducees came to our Saviour and asked him about the woman who had seven husbands, which of them v/ould be her husband in Heaven, he did not upbraid the woman, nor say that it was wrong for her to have had seven husbands, nor did the Sadducees ask him to do so ; but they asked him whose wife she would be in the resurrection. Christ's reply was that she would be the wife of none of them, but would be as the angels in heaven. It is said also that there is no law by which a man can marry his deceased brother's wife. Well, if you just go back to Deuter- onomy, you will find, in the 25Lh chapter and 5th verse, that there is not only au- thority but a command to a man to marry the wife of his deceased brother. It may be said that that is because he lias to raise up children to his brother. It may not have been the man's fault that she had no children. Hon. gentle- men may laugh, but I am speaking seriously on this subject, though, if they continue it, I may be tempted to put in a joke occasionally. If the man refused to marry his brother's widow, she could unloose the shoe from her foot and spit in his face. He was bound to marry her or to au.bmit to this degradation. I can- not see anything in this passage which prohibits a man from marrying his de- ceased wife's sister, or a woman from marrying her deceased husband's brother, and why should it be so ? I am strongly in favor of this Bill, and I hope that hon. gentlemen will consider well l>eforo thoy throw it out for this session. The people are in favor of tlys measure, and, if they were asked to peti- tion Parliament for it, the House would be flooded with petitions. But no one thought it was necessary, as they ex- pected it was only reasonable and light that a bill should be framed so as not only to allow those marriages to take place, but to legalize all that had taken place before, and to place the children of such mirriages in the same position as the children of the first wife. I trust that I have said nothing offensive to anyone's feelings in my remarks, as I have only spoken strictly in accordance with tjie dictates of my own conscience. Hon. Mr. ODELL— I think this is too grave a subject to be treated with levity. It is a question of very great im portance — more so, perhaps, than any other that has come betore this Hotiso this session, or in an}' previous session of Parliament, affecting, as it does, the social relations of the community from one end of the Dominion to the other. I desire, therefore, to record my reasons for the vote which I shall give in sup- port of the resolution which has been submitted, and, before I proceed to state what those reasons are, I will first refer to the petitions which have been alluded to by the hon. member who last ad- dressed us. He stated that hone of those petitions ask that this measure be de- ferred, but that the Bill be rejected. Now, I will read from the conclusion of those petitions, one of which I hold in my hand, what the prayer of the peti- tioners is : " Finally, your petitioners submit that, before any alteration is made in tbe marriage law s, ample opportunity should bo afforded for the full conRideration of a subject in which all persons are more or less interested, and for the presentation of their objections by those who are opposed to any change ; that no such opportunity has been afforded with respect to the Bill now before your hon. House, and that for this, as well as the other reasons herein set forth, it should be rejected. " And your petitioners >v ill ever pray, &c." With regard to the Bill, as I have already said, I consider it one of very great im- portance, demanding the careful and calm consideration of your honors, which 2 18 >t IS the peciliui- duty of this Honsn to give to all meas.ires, but especially to one upon which opinions appear to he so d.vuiecl. I do not intend to bring into the discnssion any argnments in regard to the scriptural objections that have often been raised against the measure opinions upon which are so divided, even Hmongst those supposed to be best quali- hed to form a correct judgment. At the same time. I think great consideration o«ght to 1.0 accorded to the feelinss of those entertaining such scruples, sanc- tioned and enjoined as the interpretation hey contend for has been by church and state tor so many centuries. The Bill as It has reached us, is, in some respects jess objectionable than as first introduced in another place, as an amendment has been made reserving the rights of the issue ot the previous marriage. Still whatever arguments may be adduced in tavor of a marriage with a deceased wife's sister, that with the brother's widow is Jar more objectionable. This, your could provide that no issue should ensue, there might be some force in such an argument, but if issue follows, then the an. becomes n.erge.l in the step- mother and her affections naturally be- come alienated from her sister's children to her own. But, ,iside from this pa i- icular case what is the object sought to relief ofT^ ^^ *^"^^'"' ^^^^-b^ the reliet of the comparatively few who can ever be m a position to avail themselves of the privilege of contracting such mar- mgos, and of those who have alreidv onen V V n u+£.^i +i,„ j_.._ , .. ""^'"v _,.j — v»vy..ci,ui, wno,t has been said, Loving not wisely, but too well, knowingly and wilfully placed herself m the position she now occ^upies Zi-'T\'^^' ^''^'' should be now egahzed in disregard and in violation of the feelings of the law-abiding portion of the community. Not only so, but having issue herself, she wished to divert from her sister's children to her own the inheritance lawfully beloncr. ing to them. {Hansard, page 291.) fs this, I ask, a fitting prelude for the introduction of such a bill ? Does it not present the strongest argument agains the measure ? And how completely' does It destroy the argument t.at, while con- verting the aunt into the step-mother you retain the affections and kindly feel' ings of the aunt towards her sister's off- spring and provide the fittest person to have their care and to act the par^ «? guardian and protect their rights. If you 1 . , — — '''"jw YTHu iia,ve airearlv openly violated the law and disregarded what many hold to be a Divine S^jlt InllTu "\«r'P"«'ti«n to what I believe to be the wishes and feelings of a larae "lajority of the law-abidinj portion ?? bv^heTn"''"^-. / "•" 8'^^' *««"'! tJ'^fc, by. .he Bill, as it has reached us, the ex- i^^mgnghtsof the children of the first wite have been preserved, and the con- irintt? T""-'°"' °P^"'^ ^^o^'^d at fin^ r^'"'°'' '" ^"°*^«'- place, been fuistrated, even should the Bill pass. What, let me ask, is the course pursued n regard to bills of a local nature o. nSttn^ ? r ^"^^i^iJ^als, or a small portion of the community ? Have we not established most stringent rules, re- quiring not only public notice for two months m the Gazetie of the nature and provisions of any such bill proposed to be in reduced, but a similal- notice in both languages, French and English in w!r/"i*? newspapers in the locality in erested ? Do we not, by the 51st rule, require certain prescribed formal- ities, as regards petitions for the passing of such bills, to be complied with beforl even the petition will be entertained ? And have we not appointed a laige and influential committee, whose duty it is to ascei-tam that all these preliminaries are duly attended to ? And all this wnrkJ? ^'' '°. ^" P"*^ ^" '"^tion and worked tor a trivial alteration in some act ot incorporation— the alteration of a road or the building of a bridge, or some s,ich purpose. But in this case we are a,sked to pass a bill affec, g all the social relations of life of every individual fiom ocea,! to ocean-Cape Breton, in the east, to ^^anco^ver, in the west— without any previous notice whatever that such a measure was contemplated. Why iion. gentlemen, if a publication of twa 1 I J J i n o ] jf rr 19 t t njonths is reqtured in all stich privivte and local mutiera, twelve months would barely suffice for proper notice in a mat- ter in which the whole population, spread over this vast extent of country, is deeply interested. And I hold that this 51st rule is applicable to this case, as it refers specially to bills granting any peculiar rights or privileges, or affecting rights of property, or relating to anv particular class of the community. I would, therefore, strongly urge the adop- tion by your honors, in this case, of the same course pursued last session in re- gard to the Bill to ro[.eal the Insolvent laws. A bill like the present, coming from the Commons, backed by a large majority, and, though affecting only a portion of the community, it was de- cided that time should be afforded for more mature consideration and for in- formation as to what its effect might be, and the Bill was, accordingly, postponed. How much stronger and more forcible are the demands for delay in the case of a measure like the present, affecting the social relations of the whole population of every class and of every creed, creat- ing so important a change in the long- established law which has, so far, with- stood all attempts to change it in the Mother Country, and ratified and con- firmed, as it has been, by both Church and State lor so many centuries, In disscussing a question of this nature, we ought, I think, to be in a great mea- sure guided by the course pursued in England. Now, whatever may be said in regard to the Statutes passed during the reign of Henry VIII to suit the caprice of that licentious monarch, it is clear that since the passing of the Lyndhurst Act, in 1835, marriage with a deceased wife's sister is made illegal ; the offence, up to that date, • was con- doned, but not to be repeated. Since the passing of that Act, the question has been repeatedly brought before the British Parliament, and though bills introduced in the Commons have, in several in- stances, been passed, they have, on a majority of occasions, been there re- jected, an^! have been invariably re- jected by the Lords— whether 01 iginating in that House or the Commons. The measure was rejecto.! in the Commons on eight occasions: in 1842, 1849 1855, 1861, 1862, 186(?, 1869, 1875,' and bills originating in the Lords on three occasions, 18 U, 1851, and again as late as 1879. Had a bill to legalize such marriiiges become law in England, then, I think, we should pass a similar one here to assimilate our laws. But, pass- ing one here, would be altogether local in effect ; give no rights cr ])rivi- leges, or legalize the marriages there. In addition to this, I d«sire to call especial attention to what has lately taken place in England. A large and influential meeting was held at St. James' Hall, London, on the 2oth of February last, undei the auspices of a number of lay Peers, Members of Parlia- ment, Queen's Counsel, delegates from, the Entablished Church of Scotland, Workingmen'a Society, "Workingmen's Protestant League, Protestant Election Union, ani Free Church College of Glasgow. At this meeting the question was not taken up as a party question, not as a church question, but as one of social order and morality. The first- resolution was moved by Mr. A. C. Swinton, representing the General As- sembly of the Kirk of Scotland, and, with permission, I will read an extract from his remarks in solution : — " He stood there as the representative of the church and people of Scotland. He rejoiced to add that the Free Church shared wi^h the K-stablishment in the intensity of its convic- tions, and that the Church of England was with them to a man. What was proposed would be the beginning of a revolution in the social life of the community. You would de- prive orphaned children of what the pre .Rioters of the Bill declared to be the best guardian- ship they could have. The interests of thou- sands of God-fearing men, law-abiding citizens would be sacrificed to the desires of a few." Altogether, four resolutions, all con- demning any change in the existing law were carried by overwhelming majori' ties, thus clearly shewing how strong and growing a feeling exists in fc-ngland and Scotland against any change in the existing ]aw. It a law introducing the re- pre- uiay be argued that such „ ,„.. . vails in Australia, but the example has not been followed by the adjacent col- onies of New Zealand oi Natal, in both of which the measure failed; and in Australia it never became law until twice passed— the first Act having been disallowed, r- nly receiving the Royal assent on bein^ passed a second time. I 20 do not think we wliould go to so distant y tills attempt co ignoro tli« l.c'titionf! fioiii sixty-oil" diHVrent locali- ties, or look upon Montreal as reprcaoiit- ing the whole Dominion, wluitever per- sonal interest or influence uiuy bo there concentrated, but that you will readily grant the reasonable delay asked for by the resolution before the House, I may say, in conclusion, that should the Bill go to a committee, I give notice that I shall move that the latter part of the first clause be amended by striking o\it the words, " or the widow of his deceased brother." And also, should the Bill pass, that a clause be added suspending the operation of tlie Act until it shall have received Her Majesty's assent, as it would be highly prejudicial andinjurioiis should such a measure become law for a short period, and be afterwards disal- lowed. Hon. Mr. MACFARLANE— I shall not follow my hon. friend in the course that he has taken, because I 'imagine that here the richest field foi contro- versy has been abandoned by the most astute scholars in the world, who have pledged their reputation as linguists that the interpretation of the Levitical law will bear the construction that we, who advocate this measure, put upon it. I regret that the hon. Senator from Amherst, who introduced this resolu- tion, did not move the six months' hoist, but has sought to win support for his cunningly-prepared resolution, which he could not obtain by a direct motion against the Bill. I believe that his re- solution was prepared in order that it might catch some hopeful support like that of the hon. Senator from Richmond, who frankly told us that he was pre- pared to sustain the Bill — wii.h the ex- ception of the second clause — and yet was prepared to vote for this amend- ment. Hon. Mr. MILLER— I did not say anything of the kind. I distinctly stated that an important portion of the Bill I was decidedly opposed to. . Hon. Mr. MACFARLANE— I have already said tliat, while the hon. gen- tleman opposed a portion of the Bill, he was not opposed to the first part of it. He said that he agreed to the ])ortion of the Bill which permitted marriage with the sister of a deceased wife. While I do not sen th^sanie objection to the lat- ter part of the Hill that some gontl^ow, has any gentleman been able to shew that bad results have arisen from these marriages across the border, where they are permitted by law ? Yet there the law affects forty or fifty millions of people ; and who has ever hea.r; a. complaint that any woman has boon i^cauA t» try to strip her deceased sis-,j s , ; Udi-rr. of their property 1 Such casoi. r.it occur. I do not say that then; are nut bad sisters-in-law, just as well as other people ; but what I do mean to say is, that the widower who has had a g too much jealousy. But even in spiritual circles, opinions widely differ. My hon. friend from Montreal will be met by my hon. friend from Toronto, each with a list of great names against the opinions of the other. One of the most distinguished clergymen in the Wesloyan Church had to leave England and come to this coun- try, and remain here for a Jengt.h of time, to marry his deceased wife's sister, and to avoid the annoyances consequent upon it. I know a case of one of the most pure and amiable ladies in the Dominion, a model wife, a good mother to her sister's childi-en, and yet her family have discarded her, and,almost broken hearted, she is no longer recognized by them. My hon. friend from Sarnia has challenged us to namo one case where parties had to leave this countiy to efioct such a marriage. I can name two such cases where I had myjelf to act as the guide from St. John to Eastport, on missions of this kind. I might multiply such cases, but this one, will, I doubt not, saggest many to hon. Senators, who have probably had like knowledge, and why should we lend our sanction to a continu- ance of this injustice ? Why cause these Ijeart burnings and recriminations, \yho>'e tliero ought to be oidy lo. o aiul har- mony] Are we looking for more light? Is Parliament unable to form an opinion ( What are Wf, to gain by poatpononient '? And must we in this stage of the world's progress, wait upon spiritual courts, while they pass their j-ulgnient upon matters purely secular? Make laws, if you ])loaso, against the mar- riage of certain degrees of blood reh'tion- ship, and sea that they are cairied out in the interests of future generations. Make a law, as in Sparta, compelling every man of the age of 25 to marry, or pay a tax to the State — and I trust that this law will include my hon. friend from Halifax, who says there are many women in the world, but yet has not taken one to himself, as I hope he will ere another session of this House — but, in franiiii.k a good thing." There are plenty of ivomen in the world, but a wife is not so easily to be had. This principle of love, we can talk about it, but who can estimate its strength, its influence for good, when rightly exercised ; its influence for evil, when improperly obstructed 1 George Stephenson, once asked by a lady. What is the most powerful force in all nature 1 replied : " Madam, it is the eye of a wo- man for the man she loves. If he go to the uttermost ends of the earth, that eye will bring him back. There is no other force in all nature that will do that." No one may stand between a woman and the man she loves. " Neither life nor death ; things present or to come." Nothing more inoxpHoalile, wonderful, beautiful than this love exists, a grand example of which we have in the charac- ter of Evadne, as drawn by Shiel, portrayed by one of the most accom- plished cf her sex, and witnessed by hun- dreds in Ottawa last evening — an example which ought to melt tho most obdurate woman-hater or woman-enslaver in Par- liament. And where such devotion ex- ists, and it only does exist when allied with purity and truth ; and where no violation of God's law can be shewn in jtermitti'ng it to declare itself, then, hon. gentlemen, I believe we would be unjust to our kith and kin, untrue to our own nature, and unfair to those who have .'iitored into the bonds of matrimony, or who desire thus to do, under the relation- ship contemplated by the framers of this Bill, if we did not at once ordain a law which has only the oi)position of more sentiment, and against which there has not been advanced one argument that I have heard, that can stand the test of reason or the light of Scripture. For these reasons, then, I shall vote for this Bill. I do trust that this House will shesv itself abreast of public sentiment by sus- taining it heartily ; and for myself, I am glad to vote for a Bill that has been introduced by one whom, for the last thirty years, I have known for his good works, and whom, with so many who know him throughout this Dominion, I am delighted to honor and respect. Hon. Mr. HAYTHORNE— I desire to olTer a very few remarks in explana- tion of the course that I intend to pur- sue on this occasion. I intend to sup- port the amendment that has been moved by the hon. Senator from Am- herst. One hon. gentleman says that the Christian world has had this ques- tion before them for 1880 years, and surely the Senate did not want another year after all that time to make up their minds. I shall answer that by saying that it is not to make up my own mind, but to permit those I repi-esent to express their opinion at another meeting of Par- liament upon a measure which they cer- tainly did not contamplate would be submitted in the Legislature this session. It is not because I hesitate in my own opinion upon this Bill, but because this question was not before the people of tho Pi'ovinco that I represent when I 86 iast wiiH faoo to fiico with tli«in ; niul they hiivo tluH further (l)Hii()HHil)ln that, HnnuaiincH, ovon British (Jolunihia may Im more eaHily cominuniiatotl with in winter than Fiincfi Edward lahind. Looking at all theHO tliingH, and hoiiig, as I am, aware of tho fact that many men connected with my Province, for whoso opinion I have tho very highest respect, are opposed to the marriages legalized hy tho Bill now before tho House, I tliink it my duty to support tho a menchnent. 1 may say that the views which I untortaiu with regard to the Bill itself aro very much in con- formity with tliose expressed hero yes- teiday and repeated to-day by the hon. Senator from llichmond. I am in favor of that portion of tho Bill which poitnits marriage with a deceased wife's sister, but I am not in favor of tl> .t portion of it which permits marriage with the widow of a deceased brother. Under tliose cir- cumstances, oven if I were aware that the opinions of the |)eo))lo of my Province were in favor of the Bill, I could not vote for it in its present shape. It is, therefore, the more incumi)ent on me to vote for delay. 1 will, with tho permis- sion of tlie House, touch upon a few points that have been alluded to in this debate. In any remarks that have fallen from the speakers who have preceded me, with the exception of the hon. Sena- tor who has just resumed Jiis S'jat, no allusion was made to special cases of hardship, and I think that the House can readily understand the reason. No person can wish to have paraded before the public his own case or the cases of friends, and, therefore, the ditHcidties of those who advocate tlie passage of this Bill are increased. I look upon this mea- sure as the reu) val of a disability. Nov/, in my three-score and some more year.?, I have seen several disabilities removed, and I remembei that, previous to their removal, terrible consequences were con- templated. I remember tho sad antici- pations that were indulged in when the disabilities of Catholics were removed ; but no such evils occurred. Then, again, there was another measure which occupied the attention of the Imperial Parliament session after session, which was rojectod over and over again, but which, hnally, was paHSiul — I allude to tho removal' of tho disabilities which prcve.itod dews from sitting iiv Paclia- mcnt. 'Ihat was a meaauro which was v(>ry nnpoijular, not only in Parlianunit, but throughout tho country. The dis- aliilitics were removed, and how many Jmws do you find roturnod to Parlia- ment in tho last election 1 It is not hard to trace who is, and who is not, a Jew, for, along with their religious and national peculiarities, they preserve tlieir family names ; and anyone who r.ns his eye over tho list of returned members, can see that, probably, not over half a-dozen Jews will take seats in the newly-elected Parliament. Now, as to tho religious points of this qvicstion. which have been so ably discussed, I may say that I have given them careful consideration, and I have come to tho conclusion that, with regard to the m ir- riago of a man with his deceased wife's sister, there is no scriptural objec- tion. I think we may very safely ac- cept the opinions of a dignitary of tho Iloman Catholic Church on that ques- tion, so far as Boman Catholics are con- cerned. We have the opinions of Car- dinal Wiseman, as alluded to by tho hon. Senator from Alma (Mr. Penny), and they are very emphatic in favor of the removal of 'his disability. In tho Ei)iscopal Church we have the oi)inions of Archbishop Whately, also emphati- cally expressed in favor of the removal of such disabilities ; and when 1 find two men, holding such an elevated position as those two ecclesiastics, I cannot hesi- tate to accept their opinion as conclusive upon this point. The hon. Senator from Fredericton (Mr. Odell) alluded to a nu- merous meeting of clergy and others in London, England. While I am willing to attacli as much importance to a meet- ing of that sort as it is worth, it must be considered that it was not held in our own country or amongst our own imme- diate countrymen. What is far more to the purpose, and should weigh more with us, is the fact that a meeting of the Ministerial Association was lately held in a city much nearer to us than Lon- don — in Montreal — for whose opin"ons wo ought to have greater respect. It was called for the purpose of discuss- ing this question, and, though not I ^ V 37 I ^ T> voi-y nuinci'ouNly uttoiuloil, I liinl tluit tlinro woro, aiiioiifj those pi't-Hoiit, hIx iiiiiiiHtors of diiroroiiL poiHUiiHiouH, all of whom exi)ro.s.sod tho opinion thiifc tiiero was no Hcriptural inhihiticn iisjiiinst Hiu;h marriagi'H, and, f'.irthor, th it thoy a|» pi-ovod of tlii« lUU. That was tho unaninious oitinion of tlio mooting. Ho iiHinh for Protostant opinion on tho Hiihject. Now, I think, \\[)on a (pioation of this Boit, JowIhIi opinion is worth Honiothing. I think wo should iiKiiiirc what has boon tho j)mctico among tho •Tows with resi)oct to nianingo with a doceasocl wifo's sistor. And hero, "gain, I iiavc a competent authority. Whether he is a native of British North America or not, I cannot say, but I know that Dr. De Sola occupies a very important position in one of our leading educa- tional establishmtMits, as Professor of Hebrew, at McGill University : — " Ah ruKfti'dn Jowiuli auUioritnlivo opinion, tiiis uuquo8ti()nal)ly 1ms always Ijoeu in favor of Hucli marriages, liecnuso tho syniigogiiu (tlio eccJesia doi'"n>i nf Judaism) has always rugardud thum as in iiccordanco witli tlic will ot God, and as insUtuted in tho law wiiich ho commanded his servant Moses. Tho pro- l)rlety of such marriages has never been questioned by Jewish teachers, ancient or modern. . » « • • As regards marriage with a deceased wife's sister, this has always been permitted by tho Jewish Church, and practised by the Jewish people. The passage in Leviticus XVIII, 18, sometimes appealed to as prohibiting such marriages, according to received Jewish interpretation, and also in accordance with strict grammatical analysis, should road thus : — " I will not trouble this hon. House by again quoting this verse, which has been done once or twice already this evening. I will only say that Dr. Do Sola's translation is substantially the same as tho English version. Here is tho opinion of a learned Hebrew professor of our day, telling us eni|iha- tically that the Jews have always re- garded such nmrriages as in accordance with the law of God. With tho opinion of the.se high authorities in favor of the legality of such marriages, T, for one, can have no difficulty in forming an opinion upon that point. Then, iny hon. friend opposite (Mr. Macfarlane), whose rspecch I very nuieu admired, and wlios answered my hon. friend (Mr. Odell), who thought that the Hill had Imhui more froijuently rejected than passed by tho Hritish House of Coinn\ons. One fjict has escapoil tho observation of both hon. gentlemen ; it is that, although a mca- suie may have been rejected twenty times, it no(! Is only to b;; carried once, and, when it has been carried so often in tho Houso of ( onimons, and l>y such largct majorities, indicating a very general consensus of opinion in its favor in Great ]iritain, it does setsm a great stretch of authority on tho part of the House of Lords to rtyoct it so often as tliev liave. I quite agree that this House is a sort of reflection of tho House of Lords, and shoulU occupy in tho Canadian Parliament a ]iosition somewhat simihir to that of tlie Upper House in England, but I, for one, slioidd not like to take tho resi)onsibility on my own shoulders, of rejecting a bill which passed tho other House seven times, by majorities some- times approaching one hundred. Know- ing that the Senate is weary of this debate, I shall content myself with sinqdy observing that I intend to sup- port the amendment of tho hon. member from Amherst ; but, in doing so, I have found it necessary to explain my views very chuirly, because I do not wish to subject myself to any misinterpretation on this point. I do not wish it to bo said here, or anywhere else, that I siq)- ported the resolution with tho view to seeing how the land lies in my own Provinc(\ I have expressed myself with sufficient clearness to render such an imputation perfectly groundless. Hon. Mr. TRUDEL— I should not have taken part in this debate if allusion had not been made repeatedly to a supi)osed necessity for this Bill in the Province of Quebec, and if Catholic doctrine had not been invoked in its favor. I think that the vote to be taken to-night will shew that we, in that Province, do not seek for such legislation. I have strong objections, some of which I shall state, to this Bill. At this lato hour, and at this advanced iod of the session, and with the sentiments I generally concurred in, re- ferred to the fact that bills similar to this liad passed the British House of Com- mons seven times. In saying so ho per numerous memorials that have been pre- sented in this Chamber on tho subject, lengthened argument would be useless. I mav refer, however, to the opinions of 38 do noi belong some lion, gentlemen who to the same church that I do, and who have contended that the Roman Catholic Church permitb such marriages. Those , gentlemen are right in one sense, but rrong in another. The rule of the church is this : it does not recognize the power of civil governments to legislate upon the marriage tie, so that any legis- lation which deals with the validity of the mau'iage tie is, in my opinion, con- trary to the rule of our church. That is one of the objections that I have to this Bill. Another objection is, that the law of the church prohibits such marriages, reserving the power, under certain cii-- cumstauces, some of which have been referred to in this debate, to grant dis- pensations. The law is against such marriages, but, in exceptional cases, they are allowed, and it is in this sense only that it may be said that such mar- riages are allowed. But this Bill, without making any exception, legalizes these marriages. It affirms a principle which is entirely oi)posed to the law of the church. While the church enacts, as the general law, that " the marriage of a man with the oister of his deceased wife, etc., is prohibited," this Bill lays down a con- tradictory proposition as the general rule, \ viz. : " Alarriage between a man and the sister of his deceased wife, or the widow of his deceased brother, shall be legal." Is it not clear that it is contra- dictory to the law of the church and of its doctrines 1 That is my second ob- jection to the Bill. I question very much the propriety of admitting such a general rule — a rule which, I admit, will have the effect of affording relief to some parties, but is wrong in principle. VVe are all Christians, and I think it will be univer- sally admitted that such marriages are not favorably regarded, though they may be allowed, by any religious denomina- tion. They are not of such a character that th-)y should be put on the same gen- oral footing as ordinary marriages. Tlierefore, to pass this Bill would be to lay down a principle which, as a general nile, is reprobated, I believe, by most of the Christian denominations of _ this country, and is opposed to the religious sentiment of the people. An hon. gen- tleman from Ontario remarked, to-day, that, while ho has the greatest respect for the opiuions of the different churches, still he prefers his own convictions. This hon. gentleman should consider, whatever his individual opinion may be, that marriage is, in this country, ad- mitted by all creeds to be a religious act, and, consequently, a matter which pro- perly belongs to the different churches ; . and I hope that the day is far distant / when it will be considered a civil matter,/ The best proof of that is the fact that, in all the religious denominations, the ceremony of marriage is performed by a clergyman. There is no marriage performed' by civil officers, and, fortu- nately, civil marriage is not permitted in this country. To us Catholics, marriage is a sacrament, is of Divine institution, and is exclusively under the control of the church, I do not see how the opinions of the different churches on I this question can be set aside. The Bill is also objectionable from a social point of view, but, at this late hour, I shall not enter into an argument on that branch of the subject. One hon. gentleman re- marked this evening that he had heard very few arguments against the Bill ; the reason was explained, even at the begin- ning of the debate— the late period of the session. If we had time, I should be perfectly ready to meet the advocates of the measure, and shew that there are very strong arguments against it. Is not the fact that Christianity, during eighteen centuries, has been opposed to these marriages, and that they have been allowed only under exceptional circum- stances, sufficient to shew that they are objectionable? It may be contended that we live in an age of great advance- ment, but it must be remembered that the ruk'S of morality are always the same and do not admit of progress. Unfortunately, instead of improving, in our age the sense of morality is dimin- ishing, so that the tendency of the age cannot be used as an argument in favor of this measure. We are asked " why do you not vote directly against the Bill if you are opposed to it 1 Why do you ask for a year's delay T' My reason is, that I consider some legislation neces- sary to meet particular eases, although I am opposed to establishing a geneial rule, and, therefore, I wish to have a _,_. „ delavin order that such legisla- tion may be introduced. What we want year s 39 r.l . I*^ c wiint is legislation giving sanction to the rules of the chnrcli, that is, recognising the marriages which they have allowed, and which would enact for instance : " That such marriages between a man and his deceased wife's sister that have been contracted according to the regula- tions of their church, are recognized as valid." Special allusion has been made to the Province of Quebec, with reference to the civil status of children, issue from such marriages. The social position of parties in that Province, who have con- tracted such marriages, is not affected by any feeling in the community, if dispen- sations have been granted by the church. The only difficulty is that their children cannot inherit their property : but this fact is no reason for adopting a general ))rinciple which is wrong. There is a sim])le remedy for the difficulty ; these parties can make their wills in favor of their children. I shall, therefore, vote for the amendment, first, because I con- sider that the Bill establislies a wrong ]>rinciple, and better legislation may be framed ; and, second, that there is no harm in postponing the matter for another year. Hon. Mr. SMITH— I did not intend to say anything on the Bill before tlie House, but, as so many hon. gentlemen have expressed their views on this sub- ject, I think I should say a few words to identify myself with the mensure before the amendment is put. I find that, since the beginning of the Christian era, mar- riage with a deceased wife's sister has been allowed. It is against the law of the land, but it cannot be said tliat it is against the law of God. If it was, the church to which I belong would never have granted dispensations for such marriages. The law of God lias, therefore, not been broken, but the Jaw of the land has been violated, and it is our duty to place upon our statute books a law which will re- lieve their offspring from the unmerited taint of illegitimacy. In voting against the amendment and for the Bill, I con- sider that i shall be doing my duty to my church, my God and my fellow-men. No argument that has been advanced here by Roman (Jatliolic members can shake, in the slightest degree, my convictions on this subject. I havo the high author- ity of tlie groivt Cardinal \yis(>man iu support of the course that I shall take, and I shall vote to remove the disabili- ties under which so many of our people are suffering. Hon. Mr. BOTSFORD— I did intend to express my views on this measure, be- cause I have a very decided opinion upon it, but I shall not detain the House, at this late hour, longer than to refer to the statement made by the hon. Senator from Sarnia (Mr. Vidal), in respect to the opinions of the learned divines of the Church of England, the Church of Rome and the Presbyterian Church. I will i-ead a few authorities upon that point to shew the ho.^ member that he has made a statement which, he will acknow- ledge, went too far. Hon. Mr. VIDAL— I spoke of the standards of the churches, not of any- body's opinions. Hon. Mr. BOTSFORD— The House will pardon me if I cite a few authorities. I find in Hansard for 1855, Mr. Ball is reported as saying : — " Among those names (m support of such marriages) were those of Archbishop Whately, the Bishop of Norwich, the Bishop of St. David's, the Bishop of Linc»ln, the late Bishop of Landaff, and he might go on naming a long list of illustrous divines and holy men who had concurred in those views. Then, again, among those who were revered by the great body of the Dissenters, and wlio were favorable to the adoption of a measure like the present, the name of Dr. Chalmers stood pre-eminently forward. • • • * Another name that he would cite in its favor was that of Dr. Adam Clarke, a man of profound learning, of im- mense ecclesiastical research, and whose ad- mirable commentaries upon the Holy Scrip- tures had rendered his name celebrated throughout the empire. Ho, too, was favor- able to the abolition of the present restrictions ; and he (Mr. Ball) would complete the list of illustrous men, whose opinions were favorable to a change of the law in this respect, by adding that of a man who was held in vener- ation by hundreds of thousands, nay, perhaps millions of his fellow-countrymen— the great Wesley, a man than whom no one led a purer or more pious life; and also the name of Professor Lee." In 18G2, when a bill similar to this was before the British House of Commons, Mr. Buxton is reported as saying : " Nor could he allow that it was a question of mere expediency . It was a question of right ami justice. In forbidding a man, when God had not forbidden him to marry the woman he loved — ill forbidding liim to give his children a mother already devoted to them, instead of a strange .Ktep-mother — they were as cruelly SSbH 40 wronging liini us if tlitiy wmtched away his money or liis land . II u had a claim on thoir justice to be allowed to do that, and they were trespassing on his rights in debarring him. If Scripture said nothing, pcojjle would be left to form their own opinions. But when a line had been precisely drawn between allowed and disallowed marriages, surely those who demanded to use the freedom which God had given them were wronged if that freedom were taken away upon the pretence of some fancied awkwardness arising to imaginary people. The case for the Bill seemed overwhelming if they took the ground of expediency alone. But the true, the decisive reason for support- ing it was that the existing law was a trespass on men's natural rights, and that it filched from them the freedom reserved to them by the law of God." Mr. Monukton Miles, ia the same debate, cited the following testimony of Dr, McCaul, one of the best Hebrew scholars of the clay ; at the same time, his orthoeloxy cannot be disputed. Dr. Mc- Caul says : "I confess that, when I entered upon this inquiry, I had no idea that the case of those who wish a change in the presen marriage law was so strong. I hsid thought that the opinions of grave and learned students of the Bible were more equally divided ; and that, as authorities wore pretty evenly balanced, they who had contracted such marriages must bear the inconveniences arising from doubtful interpretation. But I do not think so now. Confirmed by the testimony of antiquity and the judgment of ilio most considerable inter- preters at the Refmination, and since the lie- formation, I now believe there is no reason- able room for doubt — that there is no verse in the Bible of which the interpretation is more sure than that of Leviticus xviii, 18; and I think it a case of great hardship that they should, by the civil law, be punished as trans- gres.oors, whose marriage, according to the divine law, is permitted and valid ; and harder still that the children of such marriages legitimate in the sight of the infallible Judge should be visited with civil disabilities." I have (juoted tlicso authorities to shew the oi)inions of leading divines in England upon the subject. The House then divided upon the amendment, which was adopted by the following vote : — Contents : Hon. IMessrs. Allan, Grant, Archibald, (Juevremont, Armand, >^ Haythorne, Bellerose, y^ Kaulbach, Bouchervillc, Ue, McClelan {Hopewell), Bourinot, LcLelan (Londonderri/) Bureau, Slacdonald, Campbell, Sir Alex., Miller, Chatters, Odell, Chapais, ^^ Power, Christie, Pozer, Cormier, . Kyan, Cornwall, .Sutherland, Dickey, Trudel, - — DiCkson, Vidal, Dumouchel, Wark — 33. Girard, NoN-CoNTENTS Hon. Messrs. Lewin, Aikins, Baillaigoon, Benson, Botsford, Boyd, Cochrane, Dever, Fabre, Ferguson, Ferrier, Flint, Gibbs, Hamilton {Tnkfrman) Hamilton {Kinjuton), Hope, Leonard, Tl" House ailjourued at 11.30 p.ni McMaster, Macfarlane, Macphersou {Siicaher), Jlontgomery, Puquet, Pelletier, Penny, Price, Read, Keesor, Simpson, Sjiiith, Stevens, Thibaudeau — :!I. i A