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Maps, plates, charts, etc., may be filmed at different reduction ratios. Those too large to be entirely included in one exposure are filmed beginning in the upper left hand corner, left to right and top to bottom, as many frames as required. The following diagrams illustrate the method: Les cartes, planches, tableaux, etc., peuvent dtre film6s 6 des taux de reduction diffdrents. Lorsque le document est trop grand pour dtre reproduit en un seul clichd, il est f ilmd A partir de Tangle supdrieur gauche, de gauche 6 droite, et de haut en bas, en prenant le no ibre d'images ndcessaire. Les diagrammed suivants illustrent la mdthode. 1 2 3 1 2 3 4 5 6 THE AUTH PU£ BY J ■'!S"; Jfe REAL EDUCATION, A LECTURE, DELIVERED BEFORE i THE MECHANICS' INSTITUTION, CHARLOTTETOWN, M BY THE REV. JOHN KNOX; oooo ooeo oooo oooo oooa r^ :fr. OOOO •/ coca AUTHOR OF MORAL RENOVATION, THE PRIZE ESSAY ; oooo oooo AND FORMERLY HEAD MASTER OF THE WIS- BECH EDUCATIONAL INSTITUTION, CAMBRIDGE, ENGLAND. oooo c«oa oooo oooo S PUBLISHED FOR THE MECHANICS' INSTITUTION, CHARLOTTETO WN: BY JAMES DOUGLAS HASZARD, PRINTER- TO THE QUEEN's MOST GRACIOUS MAJESTY. - oooo I) ^jjVy> At BY REAL EDUCATION, A LECTURE, BY THE REV. JOHN KNOX, AUTHOR OF MORAL RENOVATION, THE PRIZK ESSAY; AND F0R3IERLY HEAD MASTER OF THE WES- BECH EDUCATIONAL INSTITUTION, CAMBRIDGE, ENGLAND. CHARLOTTETOWN. PUBLISHED FOR THE ^MECHANICS' INSTITUTION, BY JAMES DOUGLAS IIASZARD, PraNTER. TO THE QUEER'S MO^I GFACIOUS MAJESTY. 1841. HO.V< * TO THE trOXORABLE CHARLIES VOUNG . THE rr.F^rnrv-r .nrr,. >IE>77.ERS or THE CIIARLOTTr.TOWN' MECHANICS' IXSTI. TUTE, THE FOLLOWING PAGES AKE INSCRIEKD HMTir EVEnV DESIRE FOR ITS ENI.tGTlT- KNEI) PROGRESSION, V.\ IITF ArxiloK. PIlKf'ACi:- Is (■om|)liancc with ;i request conveyed by llic Com iiiitteo oltiie " Charlottetown Mechanics' Institute," to the Jlev. John Knox, the following Lecture was recently dehverod hy hnn before that Institution. Tlie Institute, justly apprijciatinji^ the value of so al)le a treatise upon a subject so vitally important to the interests of Society, and in which the views of the learned lecturer appear to be so well suited to the circumstances of the Colony, unanimously re- s' »lved u])on its immediate publication. Tiie Members of the Institute, in placing this use- !ul production before the public, most cordially tes- tify to the zeal and ability of the Rev. Lecturer in the cause of Education; and they sincerely trust that the perusal of the following pages will have a highly beneficial tendency in advancing its interests in this Colony, by mducing Teaciicrs to adopt suggestions so well fitted to improve the system of instruction throughout the Tr:;lund. 1 Hi: its tr enga^ meiit the a each muni and t down Th of the awake anxio nerati ed exe true e that V acquis sdasio in ace and e the W( We of Bri lightei increa tied w are ut so far are co by the iC Com tituto," arc was ion. Lie of so >rtant to news of uited to )usly re- tliis use- ally tes- turer in ust thai, a higlilv s in this r^cstion-i stiuclioii IlIiA% EDVCATZON. 'I'he subject wc arc this Evening to consider, is, in its true sense, by far the most important that can engage our attention, which regulates the improve- ment of all knowledge, the progression of mind, and the advancement of Society — important therefore to each of us as individuals and members of the com- munity — aflecting our present and future happiness, and the millions that are to come after us, possibly down to the end of time. The lamentable degradation and fearful ignorance of the great mass of our population, cannot fail to awaken in every intelligent and benevolent mind, an anxious concern for the improvement of the rising ge- neration, and to stimulate to immediate and determin- ed exertions for the establishment of a sound system of true education throughout the Island — an education that will secure the developement of the mind — the acquisition of substantial knowledge, and the pos- sesion of those principles of moral action, which are in accordance with all true philosophy, and unfolded and enforced openly, boldly, and unequivocally in the word of God. We in common with Britons, and the descendants of Britons lay claim to the name of a liberal and en- lightened people, and possess many opportunities of increasing our knowledge, but we seem to rest satis- fied with the possession of the former whilst the latter are utterly neglected, or at best miserably improved, so far as moral culture and intellectual refinement are concerned, and the exaltation of the character by the attainment of real not accredited or nominal *» Hem. Edccatiox. powrr, excellence and beauty. We have been too rniicli occupied in the attainment of our own selfish ends — in the cncouraf^ement of ambition, avarice, md other vices e(|ually injurious to the individual, and baneful in the inllucnce which they never fail to exert on Society, to have such a relish for mora! ]>Ieasures and intellectual pursuits, as would cause us to dehirht in cxcitiuijr the love of knowled'^e in the Ignorant around us, and in raising' the dci^raded »nd boni.<^hted to a higher pitch of intellectual and moral atlaiiimcnt. Tiiis too iias arisen from i'Mio- lance — from our ignorance of ourselves and of tJio nature and relations of things. The great aim of the mass of Mankind is th(^ attainment of happiness; as their knowledge of that in which it consists, and from which it springs iias been del'eciive, and as the means which they have employed in order to secure it have been inadequate and misapplied — so all their attempts — their repeat- ed vigorous and protracted attempts to attain and jjossess it have signally and utterly failed. It springs ijot from the possession of wealth or any circum- stantial distinction, or external elevation, as is believ- ed by many who lay claim both to mind and intelli- gence, however much they may be ashamed to acknowledge it, and however strong their affirmation to the contrary; but in internal elevation — in inherent })rjnciplcs, noble in their nature, and generous in their exercise, the influence of which leads to the enhancement of wealth by making it conducive to the happiness of others, and to the ennobling of distinction by converting it into an instrument of good in the service of man. It consists in the poss- <'Ssion of character — power of character, mental and ; moral, (I mean moral in the true scriptural sense) \ which enables us to perceive and enjoy, inclines us ; to iove and causes us to be admired and loved, which endows us with correctness of taste and \ prompts us to uprightness of action. R E\J. E DUCATIOX. c been too )\vn solfisli , avarice, individual, ncvor fail 1 for moral ould cause DW ledge in ) degraded cctual and from igno- aiid of the ind is the Igo of that bprings lias tlicy have inadequate icir repeat- attain and It springs nv circuni- IS is believ- and intelli- isliamed to affirmation in inherent ;enerous in 2ads to the nducive to lobling of rument of the poss- nental and iral sense) inclines us and loved, taste and I h I lib It is evident that men in general are lamenlaOlv deficient in the possession and exercise of these «'l('valing principhis; and we are to attribute t[ii»- deficiency humafdy speaking to their defcjctive edu- eation. Man is not impelled to correctness of action like the inferior creatures; the bird builds its nest and the bee its cell according to the best principles and the wisest [)liin; they are endowed with instinct by th(?ir beneficent Creator, which is immediutts'ind eertain in all its opera I ions. With* uwn it is otner- wisc. Ife is tlislinguished by intelligence and refler- lion, Vv'hich are suscej)lible of the highest im|)rovc- rncnt, by which las feelings are to be controlled and his conduct regulated; upon the right cultivation of I which, (and wliich should be the first grand object of ; [lis existence,) depend at once his own happiness in ihis mortal life, and in that life which is to ccme — at once his position in the present preparatory world, and the influence which lie is destined to exert over tlje present and future well being of his fellow intelli- gencers. Tiirj importance of true Education is thus clearly demonstrated; and it is equally evident tiiat it must include intellectual training and moral discipline: it must be corrective as well as cductive. I I proceed to direct your attention to a few of the principal defects in tlie ordinary methods of Instruc- tion. The first I shall notice is tlie delusive preposses- I sion in favor of Classical learning to the exclusion of real knowledge. That there exists a strong impres- sion of the extraordinary value of Greek and Latin, among the middle classes even of this Island will not be denied by any one who possesses but a very imperfect knowledge of the stateof Education among us. Some parents seem tc think that the fortunes of their children are made if they can only conjugate a Latin verb; and I have seen some since I came to this place who had devoted nearly al! their time to the study of Languages, who were notwithstanding i 1 1 8 Real Education. inisortiblc dassics and utterly destitute of almost all otli(ir knowledge. I do not disparage a classical Education. It is invaluable to those who really need it, and who have tiie means, opportunity and inclination diligently to pursue it; but it is injurious and highly criminal to compel a youth, (especially when he has no taste for languages, and when he will not require them in after life,) to spend many of the best years of his existence in the acquisition of sounds and signs, v^hWc he is ignorant of the first principles of thouglit, and of all that is essential to a true and real educa- tion. It may here be proper to remark that as the Greeks and Romans were the noost enlightened and cultlvat- I : 10 Real Education. ledge that is contained in Greek and Roman authors, and more than is to be found in them or in any existing language; so that there is not now any neces- sity for a youth to spend seven or ten years of the most valuable part of his life in acquiring that which is unnecessary and useless, to the neglect of that which is both necessary and useful to every being endowed with intelligeiicc. It is still urged in favour of the study of the Classics, that though they may be of no great use to the scholar in after life — though he may lose all he has obtained by neglect, being taken up with those things that are more necessary, which has been tfie case with many eminent scholars, and acknowledged even by the Professors in our Universities; yet they should be studied, because they discipline the mind and strengthen its powers. Such objections only show the ignorance and imperfect education of their authors, for no one endowed with the smallest por- tion of reiiection will deny that the human mind is more strengthened and enlarged as a whole, by the analysis of thought, and the discrimination and clas- sification of objects, than by studying the variation? of obsolete languages. In the one case the different powers of the mind are exercised upon that which is the appropriate instrument of their enlargement, supplied with their proper food — for thought is the food of the mind by which all its v/ants are sup- plied, and its growth and its vigour secured — in the other, the intellect is exercised and perplexed, but not satisfied and fed, one part of it is stretched be- yond that v/hich it is able to bear, v/hile the others are allowed to remain neglected and in ruins. The next grand error, is the communication of words, instead of thoughts, or ideas; of the sign and not the thing signified. When the human mind is most susceptible of impression, when its powers are Real Education. 11 authors, * in any ly neces- s of the lat which of that ery beiny; ly of the 3at use to ose ali he i^ith those been the owledGjed yet they the mind ions onlv )n of their lUest por- n mind is le, by the 1 and clas- variation? 2 different hat which argement, ought is s are sup- d — in the exed, but tchcd be- ,he others IS. cation of J sign and n mind is owers are ripe for action and ready to be excited with dehght and advantage, thirsting for knowledge, and thus fit- ted to receive pleasure from the exhibition of truth — of that which is beautiful, fixv-^d and demonstrablv Irue — when the human being i;^ thus conditionated l)y its organization, its external circumstances, and its ardent desire after knowledge, for the improve- ment of the understanding, the increase of intelli- gence and mental power, and the exercise and bet- ter rei?ulation of the noblest and finest feelings whicli can exalt and adorn the man, by contemplating the wonderful exhibition of facts, varied, useful and nev/, which appears with increasing interest, at every turn and on every hand, throughout the vast range of material existence: instead of tlils thirst beini^ arati- fied by a plentiful draught from the grand fountain of truth, not a drop is permitted to come within the reach of the panting mind, and this too by a sort of systematic neglect; instead of the youthful mind being strengthened, delighted and enlightened by th(^ inspiring inliuence of the new and interesting objects which are plentifully scattered over the face of th^' fair creation, and which require only to be exhibited in order to be felt and appreciated; all that is beau- tiful in nature and pleasing in history is overlooked, for though the pupils may read of such things, they are not placed in such a light as to be readily per- ceived and thoroughly understood by them, so as to be made a part of themselves; the mind is undisci- plined, the memory burdened, and the understand- ing perplexed; the man in miniature is converted into a mechanical automaton, and the noble, though un- fortunate being, is practically insulted by being pre- sented with the instruments, instead of the elements of thought, and puzzled by the torturing task of com- mitting to memory a complicated medley of sounds and signs, and which he has to repeat, at a specified time, 10 his ill-qualified, or at least, unwise instructor. 1 f^ Rr.AL Education. I; u i i n ■ I I' ^lany teachers who make great pretensions to moJern and improved education, require their pupils to commit long and difficult tasks to memory, and urge as a palliation of this offence, that they after- wards explain the meaning of tiie lessons to them — a plan at once discouraging and ruinous to the dis- position and talents of tlie scholar. They forget that the grand fundamental law of true education is to present the object to the mind before they com- municate its name; to give the pupil a clear concep- tion of the precise ideas contained in a passage be- fore they are permitted to learn a sentence of it by heart — and they should seldom, if ever, be allowed to commit it to memory, but should be required to con- vey the ideas, not in the language of the tutor, or the book, but always to employ their own method of expression. This will not only exercise and strength- en the mind, but awaken, improve and enlarge the understanding, by teaching it to discriminate and methodize knowledge, and give them a practical acquaintance with the power of language, by endow- ing them with a readiness and facility of expression. True education is like nature — and nature is per- fect, so that the nearer we approach to it, in the arder and matter of education, the simpler and the more efficient will our system become. As the idea must have been conceived before the sign was in- vented by which we communicate and perpetuate it, according to the order of nature, we ought to teach the elements of thought before those of language. The method by which these are instilled into the youthful mind, should be such as will present the precise object or idea intended to be conveyed, in the most prominent position, in the centre of light, not only in such a manner as that the pupil may understand, but so clear and so definite as to render mistake or non-comprehension impossible! The ideas should be classified, in order to be compre- Real Education. it) nsions to leir pupils ory, and [icy after- them — ) the dis- ley forget ucatiou is hey com- r concep- Lssage be- e of it by dlovved to ed to con- tutor, or iiethod of strength- Ill arge the nate and practical )y endow- xpression. ire is per- t, in the ir and the s the idea was in- )etaate it, to teach language. 1 into the esent the veyed, in of light, ipil may to render le! The compre- hended, and suited to the pecuHar constitution of the mind of the scholar, and to his state of advance- ment. It is a sad mistake into which many fall, that if the words are readable, the ideas can easily be f!ompreliended; in fact, such is simply a pleading for ignorance and neglect, for the subject may, iji all ))rol)ability, have never occupied the teacher's atten- tion; and tlie idea of peculiar classifications of thought being suited to mental organization, may liave never entered his brain ! Such a metliod of Education is adapted to every order of mind, it brings all the powers into harmonious and successful operation, and thus secures their mutual vigour and expansion; and by the reception even of a few ideas the foundation may be laid for more successful exer- tion, and the attainment of a more exalted position in the world established over human thought, by the acquisition of higher, more extended and substantial knowledge. No words should be taught apart from ideas; no unmeaning syllables should form a part of elemen- tary instruction; and no books should be (employed but such as tend to reflection, whose tendency is to make people think, and convey true ideas to the mind. The argument that unmeaning sounds train })eople in reading, and communicate a knowledge of language, is too miserable to deserve any attention here, and the whole tone and point of our remarks exhibit its absurdity. It is not sound, but sense that we want; and language is worthless and unintelliLi- ble apart from idea. There can be no necessity for teaching language alone, for ideas cannot be com- nmnicated without it; and it has already been re- marked that they should, in the order of nature, be first taught, so that their knowledge of language will always keep pace with their knowledge of things. This, in my opinion, is all that rational people require, for the person who has a greater knowledge of Ian- f 14 Real Education. i ! I. I.. h /[Tuagc than of ideas, soems to mc to be something? like wearing gloves with 7 fingers, instead of 5. Of what use is it to compel a cliild to prattle over whole vocabularies, and read volume after volume of, to it, unintellii2:ible sii?ns ? It is well known to all who have devoted much of their time to the study of educa- tion, that great numbers of those who have spent years in such training, indeed I might say all, with very few exceptions, are as wise at the end of thi?? course, as ifthev had been reading Persic, Arabic or Chinese, without a translation. The natural ten- dency of such training is to implant in the mind of the pupil a deep aversion to all intellectual improve- ment, a thorough distaste for all kinds of learning; and as they are entirely unacquainted with, they have not the slightest relish for real knowledge, for they (xjufound it with those idle sounds which they have been compelled to acquire and repeat with mechani- cal accuracy; and as they have no means of being undeceived, or no inclination to employ them, their distaste for every thing litciary, gro.vs with their growth, and strengthens with their strength. Hence the deplorable ignorance tiiat exists even among v»4)at is called an educated population. We send them to what we call our repositories of knowledge, to our training establislnaents, and after going througli the usual currirulum, they are dismissed, or withdrawn, because hey liavc (inished their educa- tion, not only without a taste for knowledge, but destitute of it, and ignorant of its meaning; they have absolutely never seen the article, yet these are the places, and these are the systems by whose influ- ence the characters ot our children are founded , and by which the rising generation are being fitted to discharge the duties of the various offices which they will be called upon to occupy in after life. Another defect in the present system of education, is the want of interest which the lessons exhibit- Soi Ti Real Education. 15 omelhinp: )f 5. Of ;^er whole of, to it, who have )f educa- ive spent all, with id of thi>? .\rabic or aral ten- ) mind of i m prove - learning; they have , for they hey have mechani- of bein<2: em, their ith their 1. Hence 1 amonq We send owl edge, 3r troinj^ lissed, or ir educa- dge, but ng; they these are 3se influ- founded , ng fitted Bs which ife. ucationj exhibit* Some teachers call the lessons, tasks, which are gene- rally associated with something not particularly agreeable. When a lesson ceases to be interesting, it ceases to be useful, because not heeded by the scholar; and every person who has seen the almost magical influence of a lesson, or book, with an invit- ing title, even on children of larger growth, will know better than to give that which should be in- teresting an air of repugnance, by investing it with a name so revolting as a task. No lesson should be continued so long as to wearr. There is a sad mistake, into which too many fall, that boys can be brought to learn attentively, lessons to which they have an aversion, by being compelled to remain at them till they become wearied, jaded, and thoroughly dissatisfied. A pupil will learn more in half an hour when the whole mind is fixed upon the particular subject of investigation, with the incli- nation bent towards and upon it, than it can possiblv accomplish in many hours, when there is a divided attention, and an unwillingness, and a want of in- terest in the lesson. Every lesson should be siiort. No rule should be more observed, or is more worthy of attention, in reference to education, than the one laid down by an eminent Physician, when speaking of the regulation of diet, that we should never con- tinue to eat till we have lost our appetite. No teacher should continue his instructions till the thirst of his pupil is thoroughly satisfied; he should always endeavour so to interest them as to cause them to leave the class room with a greater desire after truth than they had when they entered it. Another great defect is the very great attention which is given to the cuhivation of the memory, to the neglect and injury of all the other powers, and not unfrequently impairing iho memory itself. It is no uncommon thing for parents to look at the num- ber of sounds which their children can utter, at the ,;: I IG Rkal Education. pages of some favourite author which they can re- peat, without a single mistake or blunder, and at the length of the poems they can recite, in order to dis- cover the progress which they have made; and if they (;an only repeat some of the numerous tasks prescribed at school, without a breakdown, no matter how loud their vociferations, or uniform ♦heir tone, if they can only jingle on to the end, though they neither under- stand what they say nor whereof they aliirm; they are viewed as prodigies of learning, applauded for their astonishing genius, and rewarded for their ex- traordinary exertions and progress, by their delighted Parents vvhosc consummate ignorance of true educa- tion, saves them tiio trouble of ascertaining the ex- tent of their childrens' acquamtance with the meaning of the passages and words which tliey have tried so liard and so long to acquire. I know nothing more ])ainful to the opening mind than to be compelled to commit a loni2r task to memorr, while ignorant of its intention, of the meaning of every sentiment it contains. To the inquirer after truth it is particularly disai^reeable and ungracious, a more heartless task than to be compelled to sea-ch for an atom in the (lark. Nor are its effects on the strength of the mind itself less injurious; it strengthens the memory of strong minds which would be strong without it, and ruins those of a weaker texture. Locke very justly remarks, *' I hear it is said that children should be employed in getting things by heart to exercise and improve their memories, I could wish this were said with as much authority of reason as it is with forwardness of assurance, and this practice were established upon good observation more than old custom. For it is evident that strength of memory is owing to a good constitution, and not to any habitual improvement by exercise. Locke supposes memory to be the effect of a good constitution, and Real Education. IT oy can rc- 111(1 at tlic Icr to dis- ind if they prescribed how loud f they can ler undcr- lirin; thev lauded for r their ex- dehghted wc educa- ig the vx- e nieanin.'Tf e tried so hing more compelled ^norant of ntiment it irticularly rtlc^^s task om in the the mind lemory of ut it, and ery justly should be rcise and were said t is with tice were than old memory ►t to any supposes tion, and I this all of us will admit, that it never exists strongly without one, and as it is our power to amend it to a certain extent, so far at least are we able to improve our memory. The continued and undue exercise of the memory to a certain extent strengthens it at the expense of those powers that remain inert; and it is now perfectly established, that when the powers are exercised too much, they become deficient in their tone. It is equally worthy of remark, that very few of those who commit rapidly to memory have the power of retaining it for any considerable time. These remarks are equally applicable to all the powers of the mind; to be nicely balanced, it is necessary that the mind be equally cultivated — all its powers should be thoroughly exercised, moderately and carefully at first, afterwards its increase should be gradual: this will secure their harmonious operation and united improvement. The system of punishments I regard as equally irrational and impolitic, though it has received the sanction of many great teachers of past ages, and the advocacy and example of many of the present. The common method of flogging the lessons into the minds of children, is not at all calculated to lead them to place a high value upon them, or to regard them with feelings of pleasure or delight; but is opposite to all sound principles of intellectual culture, and revolting to all moral principle. It is our duty at an early period to correct all bad propensities and untoward dispositions in our children, to show them the consequences which result from the indulgence of them, to correct dangerous tastes, and reason on the effects likely to be produced by them if encourag- ed . We should endeavor to do all this with affection , to chide them with kindness ; and if we do not succeed, to direct the mind to other and different B 1.^ Real Education, I ,'i I 1 i; subjcctf;; should llio pnpil however persevere in hia determination to cdhero to lii:tt which is evil, we should be firm, decided, find nnylL'lding tliou^.di calm and aftectionatc in our oj^position, keopinii^ steadily in view the fact, that the iirst battle with children, like that after marriage, when properly conducted, decides the position of the parties in after life. The time however has arrived in some plact.s, and I trust is not far distant in this country, when the supremacy of brute force shall not only cease to be acknowledg- ed, but shall be denounced and discarded, and the man in miniature shall be treated as a being endowed with reason and possessed of intelligence. The want of proper and full occupation when at school, is injurious to the cause of real education, for the pupils are not all the time engaged in intellectual exertion, but during a considerable portion of it, in all probability, in tcazing their neighbours, and acquiring habits of idleness and deceit. Clnklren should always be engaged in titc business of the school while in the class-room; the moment they cease to acquire know- ledge and betake the:iiselves to ])lay and amusement, toplay tliey should go in good earnest, and after re- creating themselves, they will return to their lessons wilh renewed vigour: iti^ better for them to remain away altogether and spen.l their time in amusement and thereby promote their health, than to be within the vv'alls of the school or the college, and pretend to give their minds to tlie business of the class while they arc bent upon difTcrent matters, improving in esidcg the improvoment of the health; gardening would interest some, and the various departments of mechaiiics would afTord GCji;;litfLd exercise and em- ployment for others. .\ violent ciiange in the feelings of the mind pro- tiuce;-: cerliiin efiects on the body, beneficial or other- wise, as the case may be, I recollect hearing or readin;-,!' somcwlicre of an Englishman who was so iniweli, that a change of air was necessary to his {)roionged existence, but ail tl-at liis physician was able 1o urge, could not induce him to follov/ his ad- vire. At Icngtli he was persuaded to go to Inverness :ii!(l consult an eminent physician who lived there, \)\i{ vv hose ntuliiplied engagements would not permit hi?n to v^'it i oiidon. The exercise and chaiige of Re:al Education'. ai air were iiiicjuoslionfibly prodiirtivo of i^ood; hut, t!io «;\(::tciiicnt of liis feelings wJieii he icachod tiiv.- ciipital of the llbjilaiids, and was inforincd that nu suc!i pcjrsoa resided i;i tlio noiijjhbourljood, exertc'd suc'i a powerful iiillr/jnco over his pliyr;icnl coiistitu- tioii, tiiat he returned thurou:;h!v cured lo the metro- l-ohL^. Every ImiTian l)cin.'2: then shoiil 1 h.avo a ])hysic:il ethication — should bo instriictcd iji all that is esHOii- tial to minister to the licalth — as few people are so dihiniercstcd as to iiive tl.at attention to th.e health of others which is necessary for its }iOrnian(^.]it enjoy- ment. Without hcaltii every thing is worthless. Of what use arc all the advantages, rermcmcnts and iiccomplishmcnts of uiodcra education, if we are robbed of the vigour and elasticity of healtli, and bereft of the b-ooni of beauty ? \Vc should all knov>' hovv^ health can be preserved, and what treatment should bo adopted in all ordinary emergencies. If cur youth were tlioronghly acquainted v/iih the gene- ral [>rinciples or elements of physiology, ihoy would knov/ what would be injurious to health, and an eHcctual remedy would be provided for the many evils wJiich result from those isiicjuitoiis systems o!' education bv which numbers of the rising' oencra- tion arc murdered by wholesale — the iinest spcf;':~ mens of the Almiahty's handiwork mu-ihted and deformed — and tire seeds of disease so impregnated with the constitution, as to dch the power of any treatment to eradicate. If sdch knov/lcdgo were generaiiy diH'uscd, no man bearipig the character and imme of an educator, and no body of men v/ho laid claim to the r.amc of trustees of education, would (kire to confine in one close UJiventilated apartment, iifty or perh.aps one hundred human beings, and compel them to breathe vitiated and i npure air; but universal cleanliness, proper attention to diet, in quantity a;i 1 nnaliiv, annronriatc clothimr, exercise I i 1 1 ) 32 Real Education. i ¥ I [■! and rest would be among the happy results. Above all, it would give thorn such a knowledge of their physical constitution as would lead them to admire the Divine wisdom manifested in its wonderful con- struction — to adore him by whose goodness every part is so thoroughly adapted to accomplish the origi- nal design — the happiness of mankind — and stir them tip to devote their powers to the Most High — to con- secrate even their bodies as temples for the Almighty to dwell in — " habitations of God through the Spirit." Intellectual Education next claims our atten- tion. This branch of the subject has to do with two things, the training of the mind and the acqui- sition of knowledge, both of which should be effected at the same time; for the mind should be improved and strengthened by the reception of real knowledge. All that is worthy of being known may be taught in such a manner as to discipline the mind — to increase its vigour and expand its powers. Let it never be forgotten that this is to be accomplished, not by the communication of words, but of things — of distinct ideas; they must be clearly brought before the mind so as to be easily and fully perceived — to bring into operation all its proper powers^ and lead to the thorough and agreeable developement of its highest faculties, by enlarging their powers of observation, comparison and reflection. The present systems of education merely aim at the instillment of the ideas and opinions of others into the mind, which receives them in a passive manner, and may possibly, with the aid of memory, cut a tolerable figure in reproducing them. True educa- tion consists in leading the mind to think for itself, and to discover truth by its own energy and diligence — to gatlier sim[)le ideas and form them into n(3w combinations, in accordance with its own mould and power of conception. IIf.ai. Education'. m "Vlv.s iraiuirig, Uo be truly successful, ..u Ih^ bc^nin in infancy; and should 1)(3 carrii'd out L) if^ferenc^' to nalui'c, to objects, and not at first to *iu .s, T.'.-acli thcni to tliink, and thov will never bo pui- leri ai ♦^«* tp.e lani^uaf.'^c in wluvh their thoughts shoi.'d be ev* pres;n\l. It is a inistakc^n notion t!'at some pcopio can think well, and be unable to express theiriiielves with ease, or at all; for so ini^eparablc is the connec- tion beUvcen the idea mul the language, that it is impossible for a person to have clear conceptions, and vet be unable to clothe them in suitable Ian- guage. I kno'.v that on thir? subject the ginieral opinion is against me, l)ut T um prepared fullv to defend il. as all experience proves it to be true. We frequently find pcoi)ie excu :ing their ignorance and barrenness of thought, by declaring their inability riglitly to express what they mean; but this generally arises either from an imperfect conception in ihv thought wliieli bcv.'ildors tlicin in tlie expression, o:- IVoni the parties attempting to employ hight r lan- .<2:ua2fc than tliat to which tlioy are accusiomiMi — which nuist of necessity i)er}>!ex anrl confuse them. No man who has a clear conception of an}' idea or subject will find any difficulty in expressing it in his own familiar lanauage. ]]ut to our subject: — Clucslion and cro33 question the children at an early age in a familiar manner on the objects before them, lead tiicm to observe tiio dilTerenee betv/een them as to their size, form, (piali- ties and uses, and you will not iail to call into lively operation the powers of the infant mind, as p'ov*'d by the career of the famous Pcstatozzi, and confirmeci by the experience of every properly conducted infant school. I do not mean to condne tlie cdura'ion to the class room; to be properly and eflectunlly do.ic it must be carried out into the whole of nalurj. In walking with a child, you may interest it and coll its faculties into operation by the communicatim o!' real < I I I i 34 Real Education. f and substantial knowlcdpfo. A river, hoats, fields, loaves and twigs; a house, a bridge, or any of the thousand objects that are ever present to the eye, may form a subject from which true ideas may bo gathered, by which the energies of tlie opening mind may be awakened and exercised, and the most last- ing and salutary instruction communicated. liCad it to observe the rise and fall of the river, tlie shadows upon the water, the pieces of wood, twigs, Slc. that are driven to and fro upon its surface; the colour of the leaves in the green freshness of spring, or th(; withered brown of fading autumn; the brightness or dark lowering of the clouds and thoir various and rapid motions, together with the golden splendour of departing day, and the surpassing beauty of the star light niglit — and by all these deeply interesting objects you may awaken feelings and implant ideas, whose influence may be felt to the latest moment of exis- tence. It is impossible to describe the interest that the young feel in such a method of education, or to de- fine the extent to which it may be carried. There are no limits to its progression. It may extend from the lowest, on to the highest point of intellectual im- provement; and can be applied, under proper guid- ance, at once to the infant of a year, and to the man of the most matured age — to the mind that has just begun to think, and to that which is employed on subjects of the utmost profundity. The grand end accomplished by this system of education, is the gratification of the intellect, by the reception of an indefinite number of new ideas, which generates a thirst for knowledge, which, when gratified, gives birth to higher and more enlarged desires, thus lead- ing the way to a nobler state of intellectual exis- tence, implanting the desire and securing the power for a perpetual progression in the world of mind, by the discovery of scientific and moral truth. Real EDUCATio.f. 35 On tho subject of Infant Schools, I have only time to nunark. that they oiijj^ht to exist in every district of the Island — that children should be adiniltod to them at two years of a^^e, and should remain till they are six — and tlia* . jy are eminently useful, when confined almost entirely to physical and moral Irain- iri^f^, with c\ little intellectual, proportioned to the peculiar constitution of the child. Thc\f oui^lU ever to be placed under the mofit careful manas;ement. In Rkai ing, the pupil should be taught to observe particularly the sense of the passage, and to place the emphasis on those words wiiich briti^ out the sense most clearly. The more mechanical art of readini^ is an accomplishment little to be envied, while the mind does not sulTiciently comprehend the meaning; for of every pupil it should be said, with truth, " He picked something out of every thing he read." The manner of ascertaining the extent of their knovvledfjfe should be varied according- to their dif- ferent stashes of advancement. In all cases ihc sen- tences should be thoroughly analyzed, each as it is read; and after the whole has been finished, the pupils should give an outline of the whole argument, without having the slightest assistance from the book. Even where the lesson has not been previously known, this should be done; and new books should frequently be brought by the tutor, or others, for this purpose. Pronunciation should be early and carefully at- tended to, as it is as easy to give a child a good, as a bad mode of expression. Before children are able to read at all, they should be taught to pronounce well, distinctly and correctly. Spelling should be taught, not from a spelling book, but from the ordinary lessons; the word should be first properly pronounced, and then spelled, not pronouncing each syllable as they proceed; but simply i'- 3G Rkal Education. \ I pausing at each to show the part at which they are connected. A kiiovvlcdixe of {\\g formation of words f:;hould also ho tan .rat, and the grand principles of or{h.o:>:rapljy ^o pointed out, as to be understood and ap{)hc'd by the Scholars. Engltl'H GiiAMMATi shordd hri taught by principle and habit, not by the repetition of rules. The Eng- lish language hos been said, by a learned writer, to be '•' the most (-.eterniinate in il3 construction, and recuiciblo to t! -e fewest rules: w'^atever language has less graniniar in it is uninlclligible; and wha.tever it has more i.; srii?o;-nuou?;." Tlio grammar which we .sh.ould tench ohould be adapt e:l t;.) th.c Englisli Ian- jiuaae, apart from every oth.er, and in accordance with it gonitis and idiom. The proper ])ro\ince of grammar i;j to correct us when v/e speak wrong, not to give ciilier language or idcjis. In its more extend- ed sense it has more to do witli tlje philoGoph^y of mind, than wiui tl^e acquisition of language. It be- loncrs to ailvanced youtii — to men, and not tc mere {^!;ildren. (jrammar slioidd be iaua:[it not only Vvirli- out rules, but v.-ithout books. We slioukl begin with nouns, point out their nature, and then require the pupils to select them from their own minds, (.-r any [.nissago that they may rcarl. Hero again we may carry out ilic plan of teaching from natural objects; tlie pupils mav be tauglit adjectives, bv re- ferring to a n«?r.i/^g' water, a v^fntc liorse, / . 1 » net be l)egnm too coon; it should commence before trio cih.'vl has loft the r^rms of tiie nurse. Children by being entrusted to little _5,rir] 5 who have no control of th.emsolves. and v.'!io h;ive received a very defer- tivc education, early acqnire-l habits that are highly injurion-;; fi-oqucntly taught to scold, and to ben:; l3!.i n^ d a thousand other ini(|uitou tnoug'i apparently petty oftences, are so fosterc^d and fixed in t'se clnld as to defy all tlu. i^iuence oi future training to c'Tect their romov;]', Tfiis is as irrational as it is injurious, for it leads to the cultiva- tion of dispositions tlie pposite of lljose wdiich slioul-d characterize niora 1 I /<1 » > rrf^ The foundation of all nioral trainiufrs slsould l)o the Bible — the word of God. I am not at all anxions that vou should set me down as a l)icrot and an c;:clusivc. foi if I know anvtiunci of mvsc Zi'Cl I I .■as ■i i ■\ wid Real Education- ^9 widely removed from both of these chciraclcr.s. T am equally anxious to he (listinf^.;iiis:2ecl from tliat false and unprincipled liberalism of the present day, which while professing to pay homage to relip:ion, excludes every thing Vv'oit.hy of tfie name of Christ — all christian principle^ and christian truth — a liberalism that banisht:5 the foundation of our hopes, from the training establishments of our youth, that casts in the shade, tliat wliich can alone fit us to answer the ends of our existence, prevents us from aspiring to the dignity of our nature, robs us of the only adornment which a merciful heaven has been pleased to vouchsafe to us as a covering for our nakedness — and put far from us tlie only .i;uidc which can direct us in safety in our pilgran^age tlirough the v»orld. — You know Ladies and Gentlemen, thai it h tiic duty of every man to have a ki^^vvlcdge of liis God; to ascertain the character of the author of his being — to learn tljat lie may do his will; to know tlie principles upon which His administration is conduct- ed, to know his own cliaracter, h.is relation to God,and his gracious purpo.-:es concerning him. W-iat liuman heing can calmly live without this ? On v.'liat can a I'Vstem of monds bo erected if you deprive us of this? Mot on tlie v/isdoin of man. The highest system of morals that ever sprung from the p>roroundest of Iniman intellect^:, and the purest of mere human hearis v/ould be destitute of authoritv — aiul therefore destitute ofv/eiiiht — of i:-fluence. The ]>ible comes immediately from God; it is the well attested lan- guage of his lips — the words of his mouth who can- not lie, or be mistaken — tliat lew which is perfect, pare, "enlightening the eyes and rejoicing the heart.'' The knovviedgo of (lod is not only essential as the husis of morals, but as tliat of society; it is the founda- tion upon which ail rational society is reared — the base of the pyramid — vv^itliout wiiich there can be no dcpcndance for its harmony, no force in its govern- !J ■ 40 Real Education. 1:'H € ■isi ■ ;tii 111 I f inent. Without the Bible there is no standard of virtue or morals; men know none better than themselves, and they '''measure themselves by them- selves," they acquire and cherish an overbearii ^con- ceit of their own powers and virtue, and eac . prac- tically regard the other as immeasurably in''jrior to himself. Thus we see that without a knowledge of Divine Truth, no education good for the individual, for morals, for society, or government can possibly be given; and classical seminaries in which religion is neglected, can be characterised by no milder term, than that of infidel institntions. Such an edu- cation as leaves out religion while the present edi- tion of the classics are permitted to be taught, not only overlooks God and Christianity — and conse- quently moral training — but, while it professes an outward reverence for Christ and his gospel, in- stills according to a specific system, that which is as hostile to God and our holy religion, as it is de- structive of the very foundation of Morals, Do not mistake me — I do not contend for catechism or creed, or even sectarian education. The two former I regard as unfit for the general instruction of youth; while the latter cherishes a narrowness of thought, a contractedness of feeling, at once opposed to all enlightened and enlarged philosophical knowledge, and the more benevolent, comprehensive, and ex- pansive spirit of real christanity. Educate I say then morally — when our youth act wrong let them be put to rights by a direct appeal to the word of God, not in a spirit of bitter severity, but of mildness and love. Our teachers must be able to RULE themselves, and manifest a spirit of meekness, before they can control by the mild, though powerful influence of mind, those to whom they should be f'.n example in all things; or inculcate successfully in their lessons of humility, gentleness, and love. Real Eijucatiox. 41 In conclusion, I remark that it is our duty to ac- (juiie a knowledge of ourselves, of our relation to cacl' other, and to the universe. It is inscribed on our I sntal constitution that we are to employ it so as to strengthen and cultivate its powers, that we may be able to discover our relations, however intri- cate — to estimate the vast and wonderful arrange- ments which an equally wise and benevolent Creator has ordained for the haj^piness of his creatures — to banish those benighted phantasies which have been perpetuated to us by our bewildered predecessors, and to carry on the great world of social regeneration by the discovery, establishment and diffusion of new and valuable truth, and transmitting it unimpaired and unobscured for the benefit of future generations. As we are not isolated or independent beings, but individual minds belonging to a finely harmonized system, evidently related by our organization and position to external arrangements, and dependent for a great part of our earthly happiness on our know- ledge of these relations, and its proper application — we are bound by the law of nature, which cannot be violated with impunity, to methodize and diffuse existing knowledge — to aid, according to our ability and opportunity, in the discovery of hidden truth — and to communicate all that we know for the happi- ness of others. The violation of this law has a ten- dency on the one hand to '• intercept the benevolence of the Almighty, and on the other to obscure our views of His character as inscribed on the universe on which he has reflected his glory." Due attention to this law dissipates superstitious and vain fears by explaining the phenomena on which ignorance has reared them; prevents disease and accidents by un- folding the laws of our own constitution, and thus teaching us to avoid those things by which they are violated; promotes the comfort of society by a thou- sand benevolent discoveries which contribute at once I i . 1 t i 4-> IliiAL Education. it .*.'i n ! 4 ! to our luippinOi^s and relincment; opei^s up to lis ilie irraiuiour of the oj)crations of" God as tliey are t:\- liibitcd upon tlie extended theatre of the niuL'nid- cerit creation, and thus tends to the enlargenieut iiiul elevation of our conce{)tions of His character — wj.d above all. by divesting the present world of its tinst 1- led drapery, and proving by the j^reparatory chaiin - ler of ;j1I its arrangements that it is only the threshold of our being — the entrance or porch of a more elevat- ed and enduring existence, it leads us forward t(» futurity — to investigate and prize all that has beei; revealed concerning it — points us to the (lischarg<^ ti the duties we owe to God and to each other, as the only and appropriate preparation for its blessednesi^: .stimulates us to increased etTorts for the advaiice- nient of the wx'll being of mankind in our seasons oi activity; consoles us in tlie hour of darkness aiici trouble, by the hope of tlie ^* glory that shall afterward be revealed," — fortifies us to leave without a nnirninr the scene of all our earthly associations and jov? — and ultimate! v ushers us into an honoured, an ui,- chanaiiVi, and a blessed immortalitv. If I'i: f-