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6
LORD DUFFERIN,
The First Patron of tho Maokay Institution for Protestant Doaf-Mutea.
^ !(
THE
af
AND
BLIND DEAF-MUTES,
WITH INTERESTING FA^V^ AND ANECDOTES ; A SHORT
HISTORY OF THE MAOKAY INSTITUTION; AN EASY
METHOD OF TEACHING DEAF-MUTES AT HOME ;
THE AUDIPHONE, ETC.
ILLUSTRATED BY DEAF-MUTE ARTISTS.
A COMPIi-ATION BY
THOMAS WlUn,
Principal of the Mackay Institution for Protestant Deaf-mutes, Montreal.
..,©,-
MONTREAL:
p. E. GRAFTON, PUBLISHER, 252 ST. JAMES STREET.
1880.
i 1
Mom. ^s , \^co
HONTRKAI. :
PSINTED BY THE B0T8 AT THE MACKAY INSIITUTTON rOK PROTESTANT DEAI^-lnlTK«.
eOTB ST. LUO BOAD.
311 . ^ I 2.
TO THE MANY KIND FRIENDS
OF THE
DEAF AND DUMB
THIS LITTLE WORK IS MOST
RESPECTFULLY AND GRATEFULLY
DEDICATED.
K
TO THE READER.
Having sufFered from the most intense deafness for
more than thirty-five years, and labored as a teacher
and missionary to the deaf and dumb for twenty years^
the Compiler of this little work is, in consequence,
thoroughly acquainted with the requirements of this
afflicted class. He would urge all who possess any
influence, however small, with our Legislators, to use
that influence to obtain for the deaf-mute, in the
name of humanity and justice, the same facilities for
education and spiritual instruction as are enjoyed by persons
who can hear and speak. He wants justice, not charity.
There is no class of people in the world who have been
so much misunderstood, who have* had to contend with
so many difficulties and hardships, and whose motives
have been so often mistaken as the deaf and dumb ;
and on this account the compiler has always striven,
and still strives, to ameliorate their condition and to
obtain for them their just rights. His humble efforts
in this direction, in England and Canada, have, thanks
to a kind Providence and to Christian benevolence,
been attended with some success. But the education
of this class in Canada is yet in its infancy. More
schools {not asylums) are wanted (each containing not
more than 20 to 100 pupils), also a college for higher
education, and places for divine service in the finger
and sign-language in towns and cities. The deaf-mute,
when properly instructed and trained, is not altogether
helpless, as will be seen from this little book,— the
type-setting, printing, and the engraving of nearly all
the illustrations having been executed by deaf and
dumb workmen.
?
I
I
PREFACE.
?
There is a great want of correct knowledge respecting
the affliction of deafness, particularly as regards its
fearful consequences. Very few persons, even among
the thoughtful and intelligent, are fully acquainted
with the natural and moral state of the deaf and dumb,
the condition of their minds, the peculiar means
employed in their education, and the nature of their
employments in after life. The consequences of deafness
are constantly confounded with those of blindness in
the minds of many for want of a little careful considera-
tion of the essential difference between them. Another
error is to regard the deaf and dumb as little, if at all,
better than idiots. Many other mistakes might be
mentioned, but as they are dealt with in the body of
this work, it will be unnecessary to refer to them here.
These misapprehensions concerning this afflicted
class, coupled with the apparent mysteriousness which
is attached to the mode of their instruction, show how
necessary it is that correct information on the subject
should be diffused as widely as possible, that the
consequences of this deprivation may be better under-
stood and realized, and that the benevolent projects
established for their welfare may receive the full
benefit of an enlightened sympathy.
I
vi
With a view to difluso as widoly as possible much
general information respecting this class and to correct
prevailing errors respecting them, this little work has
been issued. The materials have been gathered from
over twenty years' practical experience amongst the
deaf and dumb, both children and adults, in Europe
and Canade. Extracts have been made from the works
of other writers, especially from " Language by Touch,"
by Mr. Wallis, which refers chielly to the blind deaf-
mutes ; and " The Deaf and Dumb," by the Rev. S.
Smith, London. The history of the Mackay Institution,
and an easy method of teaching deaf-mutes at home are
here introduced, mainly to encourage others in their
efforts to start similar schools wherever required.
It has been the aim to make these pages interesting
and instructive to both young and old. The writer is
himself a deaf-mute, and, having derived so much
benefit from instruction is most anxious that all deaf-
mutes should enjoy similar advantpges. Any profits
arising from the sale of the book wtII be used to
help to ameliorate the condition of the children of
silence. T. W.
Montreal, January, 1880.
CONTENTS.
Dedication.
To the Reader.
Preface y
Contentfl ''vii.
CHAPTER I.
The Early Dawn. — London. — Paris. — Hartfoid l
CHAPTER II.
The Single and Double Handed Alphabets and their Advantages 3
CHAPTER III.
The Uneducated Deaf-Mute.— Tho Sin:n-Langiinge. — The DifficulticR of
the Acquisition of Language. — The Diaf-inute's and the Armenian's
Leticrs. — From the Cicaturc to the Creator 4
CHAPTER IV.
Anecdotes of Deaf-mutes. — A Deaf-mute's Prayer. — The Finger and
Sign Languages Utilized.—" Jesus and Mc."— Deaf-mute Artists.—
A Prodigy. — Deaf-mute Compositions. — Massieu and Clerc — Absurd
Expectations iq
CHAPTER V.
The Systems of Instruction. — The Articulation Method — The Natural
Method. — The Combined Method 22
CHAPTER VI.
The Mental and Moral Condition of the Uneducated. Deaf-mutes. — No
Ideas of a Creator. — Is Conscience Primitive ? 23
CHAPTER VII.
Marriages Among Deaf-mutes 29
CHAPTER VIII.
Blind Deaf-mutes. — Laura Bridgman. — Mary Bradley — Joseph Hague.
— Anecdotes. — Death of Hague. — Other Cases on Record 31
CHAPTER IX.
The Comparative Happiness of tho Deaf and the Blind 42
CHAPTER X.
History of the Protestant Institution for Deaf-Mntes. — Its Early
Stri.ggle.— The First Public Examination.— The Census Returns of
Deaf-mutes in the Province of Quebec. — Mr. Joseph Mackay and the
New Building ^ 40
Vill.
Paor.
CHAPTKU Xr.
OpcninR of tho Mackay InHtitiition by Lord Dufforin— The Ninth
Annual flimnnil Mooting. — CoriRmtnldtory AddroHS. — Donf-iniitoH at
Divino Horvioo. — ProHS NoticoH. — To I'arcnts of Deaf-mutes. — Tho
Audipliono, Ac. — An Appeal for tlie Deaf-inuto 63
CHAl'TEU XH.
An Easy Method of Teaching Deaf-mutes at Homo 74
I
LIST OF ILLUSTRATIONS.
Lord Dufferin, tho first Patron of tho Mackay Institution Frontiapieee.
The Single and Doublc-Handed Alphabets 3
Mary Bradley and Joseph Hague, the Blind Deaf-mutes 37
P. Mackenzie, Hon. Secretary-Treasurer of the Mackay Institution 49
Tho Old Protestant Institution Building 61
Interior View of the Protestant Deaf-mute School-room. — Mr. Widd
Teaching tho Significance of Words 56
Charles Alexander, the first President of tho Mackay Institution 67
The Mackay Institution 68
Thomas Widd, the Principal of the Mackay Institution 65
John Dougall, of the Montreal Witness 73
The One Handed Manual Alphabet (largo) 81
The Two Handed Manual Alphabet (large) 9,%
i
I
THE DEAF AND DUMB.
i
CHAPTER 1.
The Early Dawn— London— Paris— Hartford. ^
One fine day in the month of May, 1662, there was a
large assembly of great persons in Whitehall, London.
Ilis Majesty Charles I. was there, surrounded by
nobles and fair ladies, by diplomatists and bishops,
learned men of all kinds, and ambassadors from
foreign lands. The thoroughfare leading to Whitehall
was crowded with carriages and horses, and people on
foot. Presently there appeared before the King and
his grand assembly a learned doctor and profound
philosopher, named John Wallis, who led by the hand
a little boy, and all eyes were directed to them. There
was nothing extraordinary in their appearance, and
most of the people present wondered what was going
to be done. No king was going to be crowded; no
royal marriage was to be solemnized ; no unfortunate
culprit was to be executed, — then why this grand
gathering? Dr. Wallis had been invited to exhibit
before the King his triumphant achievement in having
successfully instructed a deaf-mute ! He had taught
him to read and write, and the world wondered ! His
name was Daniel Whalley.
Let us cross the English Channel, and see what
was being done for the deaf-mute in Paris about a
century after Dr. Wallis's time. A benevolent-looking
Paris. — Hartford.
gontlomaii in the garb of a Homan Catholic priost. the,
Abbo L'i!]pee, was wending his way through the
thronged streets o{" Paris to make his usual round of
visits. In one house dwelt a huly and her two
daughters, whom the good Abbe visited. He entered
a rooin in whieh the two young ladies were seated at
needlework. No response was made to his salutation,
which much surprised him. lii explanation oi' this
apparent rudeness, he learned that these two lovely
young ladies were both deaf and dumb. The Abbe's
kind heart was iou^hcd to the (|uick, and he resolved
to devote th(^ remainder ol* his existence to their edu-
cation. He soon found that there were many others
similarly afflicted a:id to devise means by which to
»reach their imprisoned minds became his sole thought
day and night. His elForts were not in vain, for he
soon found a way, by signs and gestures and the one-
handed alphabet, to convey instruction to the children
of silence in his country. He afterwards founded the
institution for deaf-mutes at Paris
We now^ cross the broad Atlantic and come nearer
home. Towards the close of the last century, in a
pleasant home near New Heaven, Conn., a little girl was
born deaf and dumb, and a few years alter a second
daughter was born, and she, alas'! was found to be
deaf and dumb also. It was a bitter trial to the
Christian parents of these afflicted children, and they
v/ondered why a loving God should alflict them so'
sorely. These little girls grew up to be beautiful
young women. They w^ere ladies in manner, but
totally uninstruct.d. The Rev. T. II. Gallaudet had
recently returned from Europe wdiere he had learned
how to teach deaf-mutes and founded the school for
them at Hartford. These girls were then in their teens,
and their parents hastened with them to Mr. Gallaudet.
They wa^re amo'ig those who formed his first class of
deaf-mutes. The youngest made great progress in her
studies, and when she completed her education became
the wife and co-laborer of this distinguished ^^^entleman.
She bore him eight children, one of \vhom is the
Principal of the present National College for Da-J
mutes at Washington, and another is the Kev. Dr.
Gallaudet, of St. Ann's Church for Deaf-mutee, in
New York,
The Deaf-mute Alphabets.
8
CHAPTEE II.
The Single and Double Handed Alphabets and
their A.dvantages.
Now to return to Dr. Wallis. We fmd that he used
a double-handed alphabet in teaching his first pupil,
and this alphabet was invented by a very learned
philosopher, named George Delgarno, a Scotchman by
birth, who now lies in a nameless grave in St. Mary's
Churchyard, Oxford, England.
THE TWO-HANDED ALPHABET.
Delgarno wrote a valuable book about teaching deaf
and dumb persons, but Wallis was the first to carry
the idea of teaching them into practical effect. The
vowels of this alphabet are formed by touching the tips
of the fingers of the left hands with the index finger of
the other. It it used in all the schools for deaf-mutes
in Great Britain and other countries to this day.
.j^ «|| .^
THE ONE-HANDED ALPHABET.
4 The One-handed Alphabet.
The one-handed alphabet used by Abbe L'Epee is
different from the above. It was in use before his
time. It is employed in the schools for deaf-mutes in
the United States and France. The alphabet made
with the two hands has a strong resemblance to the
capital letters of the Roman Alphabet, while the one-
handed alphabet bears a likeness to script, and on
these accounts both alphabets can be very easily
learned and remembered. The two-handed alphabet
is more distinct and is far better known and more
generally used by the public than the other alphabet.
The one-handed alphabet is very convenient and
graceful. With it deaf-mutes can carry on a conversa-
tion while holding a lamp or an umbrella, or book, or
the reins in the other hand. But for lecturing or
religious service, and for communicating with hearing
and speaking people, who prefer it to the other, the
two-handed alphabet has important advantages. It is
therefore best for deaf-mutes to bo thoroughly acquaint-
ed with both alphabets. In the practice of either it is
necessary to keep in mind certain rules of position, for
on these their perspicuity depends. In using the
double-handed alphabet the left hand should be held
open in front of the person addressed, and the fingers
of the right hand should travel over the left hand
making the letters distinctly and deliberately. The
skilful dactylologist is able to speak with the rapidity
of ordinary speech, and any one able to read and write
will soon become expert with either alphabet after a
little p-^iience and perseverance. The reader can study
them both and compare their respective merits at
his leisure.
CHAPTER III.
The Uneducated Deaf-mute— The Sign-Language—
The Difficulties in the Acquisition of Language
—The Deaf-mute's and the Armenian's Letters.
— From the Creature to the Creator.
With these alphabets the instruction of deaf-mutes
became more general. Schools for them were establish-
ed in most civilized countries. They became the key
to the minds of these afflicted ones, and a kind of
substitute for the potent " Ephphatha ! " But to educate
the deaf-mute appalling difficulties have to be surmount-
ed. He knows no language, except a few gestures and
t
J
The Difficulties in the Acquisition of Lans^uage.
simple signs*. It is difficult for those not deaf to
conceive of ideas without language. The most uncivil-
ized savage has a language, and can express his ideas
to those speaking his language. So the deaf-mute,
until he acquires a knowledge of language, expresses
his ideas in natural signs and gestures — the same
as infants use. When a deaf-mute goes to a school for
deaf and dumb children, his teacher has to supply both
thought and language, and then to lay out and cultivate
the manv avenues to the mind over which thought goes
and comes. His lessons involve much translation — first
emotion into ideas, ideas into signs, and signs into
written words, or words spelled out by the fingers
letter for letter. Constant repetition is necessary to
&x the words in the mind. The great difficulty is to
get him to understand and remember words enough to
cmivey his ideas as he writes or converses with hearing
and speaking people. We now realize how much a
child blessed with the gift of hearing and speech knows
of language when he first goes to school — he has been
taught bv all the people he^ever met by simply hearing
'them speak. But the only preparation the deaf-mute
has received when he goes to school is his careful
observation of the motions and behavior of people and
things about him,
The difficulties besetting the progress of the deaf-
mute are chiefly in the way of language. His means
of expressing his wants and emotions are those which
Darwin has shown to be common with the brute creation.
His pantomimes are no more like words than is the
chatter of birds or the grimaces of a monkey. When
his motions have been directed into the defined expres-
sion of thought his signs indicate ideas rather than
the arbitrary symbols of speech. He has none of the
benefits of comparative philology. All spoken language
have certain semblances by which, knowing one lan-
guage, the acquisition of others is facilitated. Yet, M.
Hamerton, is his "Intellectual Life," says: "A language
cannot be thoroughly learned by an adult without five
years residence in the country where it is spoken, and
without close observation, a residence of twenty
years is insufficient." This is not encouraging, but
it is the truth. What then shall be expected of a deaf-
mute, w^hose only opportunities for the acquirement of
I
6 The Difficulties in the Acquisilion of Lan}^7inge.
the English language are limited to the formulas of
the class-room and occasional conversations with intel-
ligent friends by pen or pencil? The first six or seven
years in a deaf-mute's school life should be devoted to
the study of language, — to obtain the key that unlocks
to him the stores of human learning as contained in
books. In this pursuit it is not the hundred thousand
words of the dictionary that confuse the pupils, and
dishearten the teacher, but the dilferent uses to which
the same words are put, and the ditfereut ideas depend-
ing simply on conjunction. Take, as a simple illustra-
tion, the word " draw." The pupil is taught that a
horse draws a waggon. The pantomime is clear and
corresponds with his daily observation. But to his
surprise, the next morning's paper, in its notices, says :
" The concert drew a large house last night," and he
has to learn that in this use draw means to attract, and
house means a number of people. After being taught
by pantomime to draw a picture. He is told if he is
ever so fortunate as to have money on deposit, he
must draw a check before he can get it. He has seen
a school-mate draw a picture, 1)ut when the heroine of'
a modern novel " draws a sigh," his admiration for the
capacity of art is increased. A magazine criticism
commends the scenes of innocence and content which
Milton " draws," but on rel'erence to the parlor editioji of
"Paradise Lost," he linds no illustrations, or only those
which Gustave Dore has made. One must confess that
the pupil has enough already to confuse him, but when,
in addition, he is told that " a ship draws water," " a cook
draws a fowl," " a waiter draws a cork," " money draws
interest," and " a minister draws comparisons and refer-
ences," he concludes in despair that the conundrums of
language are things which no deaf-mute can
find out. When to these numerous significations the
modifying adverbs in, out, off, on, up, back, etc.,
are added, and when it is remembered that every pecu-
liar use of a word must be made a special subject of
instruction and retained by a special effort of memory,
a keyhole perception may be obtained of the work
involved in the education of a deai-mute.
To illustrate the natural language of signs of the deaf
and dumb in order that the reader may better under-
stand it, let us suppose, for instance, that an uneducated
The Sign-Language.
\
deaf-mute had witnessed a drunken man run over by
a carria,i>'e and carried to the hospital or to his house ;
he would run home in a state of excitement, arrest his
mother's attention, make the sign he had been using
for man (probably by referring to his beard and show-
ing his height), and then imitate his staggering gait as
he went along : alterwards describing the galloping of
a horse and the revolving of wheels as approaching
the man, showing the shape of the vehicle as well as
he could. He would then represent the man as being
knocked down by it, showing over what part of the
man's body they passed over by touching the part of
his own. He would then make the sign for more men
by holding up his fingers to denote the number; point
to the door or shutter to describe the stretcher on
which the injured man was carried, and imitating the
carrying of something heavy on his shoulder, and the
moving away of the crowd, by waving his hand in
one direction. But he would not be able to tell the
name of the street or place where this occurred, nor
the name of the man injured, or that of the owner of
the carriage ; — nor would he be able to state anything
that the people might have said about the affair, or any
other details which a little hearing and speaking child
would have been able to do. With such language the
deaf-mute is unable to tell his own name or that of any
of his friends, but he generally has signs for each by
which he indicates them ; and this sign is taken from
prominent features in their appearance or action, viz.,
pointing to the place of the wedding ring for his
mother, the whiskers for father, and indicating the
several heights for his brothers and sisters; limping to
indicate some lame friend, and the sharpening of the
kniie fo'- the butcher. It will thus be seen that the
deaf-mut ■ oeds a language common to those around him
by which he can communicate with the world. This
is the greatest diliiculty in deaf-mute instruction and
requires years of toil, patience and perseverance. He
learns everything through the EYE, not by the ear. The
first year at school is generally spent in teaching nouns
and phrases and a little of arithmetic. The second
year he goes over the same nouns and phrases and
learn to combine words into sentences. Most intelligent
deaf-mutes can w^rite a few sentences to express their
1
8
The Deaf-mute's and the Armenian's Letters.
ideas, or write a short letter to their friends, alter being
two or three years at school.
The following is the uncorrected letter from a boy-
deaf and dumb from infancy alter being three years in
the Protestant (now Mackay) Institution for Deaf-
mutes, at Montreal : —
^ I received your very kind letter from you and was
glad to hear from you and know that you are getting
better now. My father told me will go to Montreal
next September 3rd. I will be glad to see you and
your family. I went to the mines last Tuesday. There
was a man kill, he fell forty feet at the mines. The
men are working the mines.' It is rainy now. I am
very busy. The crop is good, the plums is plenty.
My cousin and me will mow the oats soon. I think
you will go to New York one week. I am happy with
my parents at home. I send my love to you."
The writer of this article received another letter
from a converted Armenian Mohammedan who had
been spending eight years at a college in the United
States learning the English language. The Armenian
understood and used his native language, for he was
not deaf and dumb. We will compare his letter with
that of the deaf-mute's. It will help to give some idea of
their difficulties in learning the English^language. The
Armenian had recently visited Montreal, and his im-
pressions of the city and the people are curious :
" I am going Hamilton College, N. Y. Where am
studying to return home Armenia, as I told you when
your kind hospitality I was enjoying. I shook 3 times
the dust of my foot just now against thise city, and
again my brethren who herd me lest night in praree
meating I return my censer thank for loving kindness.
' I was a sturenger you took me in.' The Lord give
you helthe to teach blessed Grospele to those who are
unabl to hear yet Jesus Chrest dide for them for me
and for aney bodey. Bible sed ' what me sow the same
will me reap.' If I was verey rech the hall city would
respect me. If I had nice dresses, stofe-pofe hat rengs
on my fenger golden wach and chane and %. certainlly
I could lechur on Koran and Mohammedanism.
Brethren find plenety excuses just as faresees had
when they sow the merecals which our Lord performe."
From the Creature to the Creator.
9
It is easy to toach a doal-mute how to write, but a very
(lillortMit thiii<2' to get him to understand what he writes
or what is written to hiin. Parents and teachers in
public schools olttni make mistakes in attempting to
teach little deaf and dumb children without any know-
ledge of the proper way. Once a schoolmaster brought
a little deal-mute boy to an institution lor deal-mutes
in l*]ngland, and said he had already taught him some
uselul knowledge, lie was asked what he had taught
him. He said he had taught him to know that "the
way of God was a good way." He was asked to show
how he knew the boy understood the sentence, and he
made the boy copy it. This was to him sufficient proof,
but he had never tried to explain to the boy either
w^hat God was, or what the iva// of God was. It would
be a long time before a good teacher of deaf-mutes
w^ould bring such a sentence for his puiiil to understand.
He would explain to him something of the nature of
the Almighty, when the pupil could understand the
language necessary to express it. and then the v)aij of
God would still have to be explained as a metaphorical
expression. To teach a deaf-mute an idea of a Supreme
Being who is called " God," the teacher would begin
thusT A desk is before the pupil. He asks him, " Who
made it ? " "A man— a carpenter." " Of what is it
made ? " " Of wood." " Did man make the wood ? "
" No." " Where did he get it from ? " " Trees." " Did
man make the trees ? " " No ; they grow." " How ? "
"By the sun, rain, &c." "Does man make the sun
shine and the rain to fall?" "No." ''Who does?''
They must be told that it is God who does all these
things. So on step by step, from the works of man to
the works of God, and from the creature to the Creator.
Lessons on secular subjects come in their turn-
geography, history, arithmetic, &c : but the great aim
of the teacher is to give them a knowledge of ordinary
language that they may understand what they read,
and to be able to write down their thoughts for others
not able to understand their signs and the finger
language. Many of them do learn to write down their
thoughts in correct language, and some of them learn
to talk and read people's lips when they are spoken
to orally.
B
'
10
Anecdotes of Deaf-mules.
f
CIUrTER IV.
Anecdotes of Deaf-mutes.-A Deaf-mute's Prayer.-
The Finger and Sign-Language Utilized.-" Jesus
and Me."— Deaf-nnute Artists.— A Prodigy.— Deaf-
mute Compositions.— Massieu and Clerc— Absurd
Expectations.
It would tire the reader to follow the deaf-mute
through all the stages of his instruction at school, and
It will perhaps be more pleasant to read a few anecdotes
ol deal-mutes that have lived since the days of good
JJr. Wallis and his early co-laborers
About fifty years ago, Lord Seaforth, who was born
deal and dumb, was to dine one day with Lord Melville
ir 1 M' ^"' *^^^* ^^^'^^® ^^« company arrived Lady
Melville sent a lady who could talk on her finders to
meet Lord Seaforth and talk to him. Lord
CruiUord, who was not deaf and dumb, entered
belore Lord Seaforth, and the lady mistook him for the
dumb lord, and entered into conversation with him on
her fingers. He did the same. After a few minutes
Lady Melville came into the room, and the lady said
to her, "Well, I have been talking away to this dumb
man. " Dumb ! " exclaimed Lord Guilford, " Bless me
1 thought you were dumb ! "
The following prayer was written by a deaf-mute
boy named Joseph Turner of Edinburgh, who becaimB a
teacher ol deal-mutes, and was used by himself, because
as he said, he wanted to become a good man :
" God, take pity on me ; bless me; forgive me my sin, for I am a poor
guilty smner; keep me from neglecting to think much of thee, and of
Jesus Christ, and to pray to Thee. Give me wisdom of Thyself to think
attentively how to pray to Thee. Oh I I thank Thee, for Thou hast given
my master wisdom to teach me and my dear poor companions about the
reiigum of Thee and of Jesus Christ. Oh ! pardon my sin ; give me wisdom
to understand surely what he says about religion. Oh I give me good
care not to break the Sabbath day, but earnestly to read in the life of Christ
God, open my mind surely to understand what I read in it. Oh I I
would thank Thee to give my companions wisdom to understand what
they read. Oh I hear me I Thou art God ; besides Thee there is no Saviour
Thou art holy. Oh I make me to hate sin, and to love the good I Oh I
give me grace to glorify Thee I Save me from hell ; take me to Jesua
Chnst when I die. Lord for the Sake of Christ, wilt Thou hear me?
God, give me good thoughts from heaven through Jesus Christ. I thank
A Deaf-mule's Prayer.
11
Thee that wo are at peace in all the world, in They prcsonce. Make us
obedient to Thee and Jesus Christ Thy Son, in bcliovinp; the KOHp((l, and
reading the Holy Bible concerning Thee and Ilim. God, maker of
heaven and earth, I look toward heaven. Forgive me my sin, for I have
committed much sin against Thee and Thy dear Son Jesus Christ. Oh I
I pray thee, God. to be very pitiful to me, a poor guilty sinner. Oh t my
God into Thy hands I commit my soul. O God, accept me for Thine only
Son's name's sake. God, I am very thankful to Thee this morning
for giving me health and sleep. Keep me from telling lies or bearing
false witness against my dear poor companions this day. Oh 1 give them
new hearts ; make them good, happy and wise, for they do not understand
what Thou art. Lord God, for the sake of Christ. Amen."
Many jrreat men have found the manual alphabet of
the deaf and dumb useful at different times. On one
occasion an Enjoflish judge, while on one of his circuits,
lost his way to the next assi/e town, and none of his
party knew the road. A deaf and dumb woman came
upon them at two cross roads. The judge eagerly
enquired of her the way to the town he was destined
to hold assizes at, but she pointed to her ears and
mouth and shook her head, to tell him that she was
deaf and dumb, and did not understand him. The
judge was in despair and turned to retrace his steps ;
but one of his party who had learned the alphabet of
the deaf and dumb, spelled the name of the town to
her, and she instantly pointed to the direction where
the road led to the place. The judge gave her a
shilling and rode on. He afterwards learned the
alphabet himself, and soon found it useful in the trial
of an unfortunate deaf-mute for robbery. He astonished
all in the court by talking with the prisoner on his
fingers and acting as interpreter for the lawyers.
The well-known authoress, Charlotte Elizabeth,
was quite deaf, like Dr. Kitto, the author of many
valuable books on the Bible and Bible lands. Her
husband became very expert in the use of the finger
alphabet, and used to translate to her sermons and
speeches in ^^arliament as quickly as they were de-
livered by i^^ speakers.
Some years ago in a village church in Yorkshire,
there might have been seen a very intelligent young
girl interpreting the sermon to her deaf and dumb
parents, between whom she sat during the service.
mmmipmmmr»tmmim9msvt
12
The Finger and Sign-Lans^unire VliUzed.
The attention of tho g-irl to the voieo oflho preacher,
and tho velocity with which nhe worked her linyers to
convey to the eyes of her parents what she ho;ird,
excited g-reat surprise in all who saw her lor th(^ iirst
tini(; thus employed.
The value oi the deal-mute alphabet to p(M)ple not
deal' and dumb has olten been shown in dillerent ways.
We could write many interesting anecdotes illustrating-
tho value of
" That wondrous Lridfjo, no hig-pcT tlmn i\w Iiiincf,
By whicli truth travels to tho sik'nt hind,"
had w^e time and space at our disposal. One more
anecdote of the alphabet, and wo will turn to some-
thing else.
Some years ag-o, a poor, homeless deaf and dumb
girl in London was taken into service by a lady, and
taught house-work. Her mistress leariu^d the alpliabet
to communicate with her, and soon became expert in
its use. Her husband, who was a banker, also learned
it, and the girl became as easily to manage as if she
were not deaf and dumb. One dav the husband was
obliged to bring to his home the treasures of the bank
on account of a fire there. This came to the know-
ledge of a burglar, who secreted himself in the bed-
room of the lady, where the treasure was deposited.
The lady retired to bed while the husband was absent
on business. She soon heard sneezing under the bed,
but remained quiet, as if asleep, the burglar then
emerged from his hiding-place and demanded of the
lady to know where the money was deposited. She
was terrified at his threats and referred him to an iron
safe in a corner. While he was trying to open it he
heard the footsteps of the husband ascending the stairs,
and he rushed to his former hiding-place, threatening*
the lady with instant death if she said a word about
him or left the room. The husband noticed his wife's
paleness and asked her what was the matter. She
answered aloud, "I have a bad headache," and im-
mediately spelled on her fingers, " Hush, there is a
robber under the bed." The husband answered, " My
dear, I am sorry for your headache ; you must have a
cup of tea," and thrust the poker into the fire, saying
it was a cold night. When the poker was red hot, he
\
Tke Fin'^er and Sign-Lan^ung-e Uiilized. 13
/
turiH'd to tin; sorvunt man who hiul como into the
room, und said, " Thomas, there is a man under the
bed. Do you think this hot poker will briuij'' him
out?" The lmr<^hir at onee lel't his hidini>-plaee and
begged lor mercy. " ilow^ did you know 1 was heri^ 'i "
he^siiid. " The lady did not tell you, I know she did
not speak one word about me." lie was given into
custody and altiM-wards' sent over the seas to a distant
penal settlement, and never knew how his presence
under tlui bed was revealed to the gentleman. The
gentleman became a very warm friend to deal-mutes
and their schools ever ailerwards.
The sign language of the deaf and dumb in the
hands of an experienced teacher often shows its vast
importance in trying circumstances. One anecdote
which came to the knowledges of the writer will suffi-
ciently illustrate this :— A few years ago, the London
police found a deaf and dumb woman, totally unedu-
cated, wandering about the streets at midnight. She
could give no account of herself, and the police kindly
took her to the workhouse near by for safe-
keeping. Every effort of the officers of the workhouse
to discover her name and residence failed. A mission-
ary to the deaf and dumb was sent for to try to find
out from where she had come. lie found she was
utterly ignorant of the alphabet, nor could she read or
write. He soon found by her signs that she had been
brought by railway to London by a man with whiskers
and then deserted. Now, as no signs could discover
her name and residence, the missionary was in a diffi-
culty. He, however, did not give her case up as hope-
less, hut hired a cab and told the driver to drive wher-
ever she might direct. She directed them on up one
street and down another till they came to the London
Bridge Station. The missionary asked her in signs if
they were to get out. She shook her head to say " No."
On they went till they came to the steamboat landing.
She then told him to stop and get out. The sight of
the steamboat gave her great pleasure, and the mission-
ary understood by her signs that she was to go on
board one of the steamers, and pointed towards Lam-
beth. Tickets were bought for that place, and on arrival
there the young woman was overjoyed, and jumped
u
•* Jesus and Me"
out of tho boat, makinjr engor signs to hor kind friond
to follow. Thoy thon hnstoned on foot thronjrh s«»voral
streets, tho younjr woman acting as guide, till they
came to a house, which shi; entered. A ticket was in
the window with "This House to Let" on it, which tho
missionary read with some misgiving, and presently
the young woman returned with a sad countenance,
signing to the missionary that her parents or friends
had gone away ! The; missionary made enquiries of
the neighbors, and they informed him that the occup-
ants of the house had left a few days ago, and gone to
another part of London. He obtained their names
and the address to which they had removed, and soon
found the girl's parents, who were overwhelmed with
joy at the recovery of their poor daughter, whom they
•said had been decoyed away by a bad man.
Deaf-mutes sometimes make fnnny sentences in try-
ing to h;arn the English language. At one school a
little deaf-mute boy was asked to show his skill in the
use of the English language on his slate, and he wrote :
" A man ran from a cow. He is a coward." He thus
unconsciously perpetrated a pun, which caused the
Tisitors great amusement.
A few years ago, an English lady was teaching a
school for hearing children in Demerara; am] a colored
deaf and dumb g-irl came to learn to read aiin v, ite.
The missionary's wife and the teacher ? ' K their
heads, and thought that it was impossible, and signed
for her to go home. Day by day she came to the
school and would not be refused. At last the teacher
wrote to England for the deaf and dnmb alphabet. It
was surprising how quickly the poor girl learned the
Eririifh ianguage. Ey-and-bye she could read the
New Ti ; tuiiient, from which she learned to love Jesus
as h'-T Saviour. One day she wrote to her kind teacher,
" Missie, me too happy. You would think when me
walk out that there were two peoples in the road, but
it is Jes?is and me. He talk and me talk, and w^e two
too happy together."
A deaf and dumb pupil of the great French land-
scape painter Corot (who died in 1875), got from his
master a paper on which was written " Conscience,'*
which so impressed the deaf-mute that in copying one
1
Deaf-mute Artists.
11
!
of his beautiful pencil drawing he oven tried toimitato
a stain of ghm. Corot, when he saw it, smiled, and
wrote to him : " Very well, my i'ritmd ; hut when you
are before Nature you will not see any stains."
Ill speaking of deaf-mute artists, I would like to tell
an anecdote of the Scotch doaf-mute artiKt, Walter
Oeikie, whose interesting biography was writtmi by the
late Sir T. 1). Lauder, Hart. Creikie was a very clever
artist, and has left many much-prized drawings, lie
died in 1837. An anecdote regarding an individual
who makes a very conspicuous appearance among tho
characters found in his etchings, is worth relating as an
example of the difiiculties he encountered in his ardent
desire to collect the portraits of people whom he saw
in the streets of Edinburgh. The porter of the Grass-
market was a singular character and arrested Geikie's
attention. He was somewhat pot-b(>llied, and with
that projection and hang of the nether lip, and eleva-
tion of nose that give to the human countenance a
certain air of vulgar importance. In this subject it
seemed to say : " Though I'm a porter, I'm no fool."
Geikie had made several attempts to get near enough
to sketch this man. Day after day he hunted his
intended victim with pencil and sketch-book, but failed
to get a chance of him. The porter perceived him,
and suspecting his intention, at once moved on and
plunged into the crowd. Like a young Highland sports-
man, who wishes to get a shot at an old fox who may
have dodged into cover, Geikie, with pencil and paper
in hand, prowled about after his prey. But the porter
was on his guard and took good care to keep behind
other people, so as to defy the attempts of the young
artist, until at last, when the market began to thin, and
his hopes of defeating the foul intention against him
ebbed away with the lessening crowd, he lost all
patience, and abused and threatened his tormenter
with great fury, both of words and of actions. The
first were of course lost upon the poor deaf lad, although
there was no mistaking the meaning shake of the
porter's mutton fists. But as this only threw his
subject into a more tempting attitude, the artist's fervor
for his art rendered him utterly regardless of conse-
quences, and he tried his pencil with great enthusiasm!
? at i! Ma'a!j j ,y ; t i im.aj vsm. '^
i ^ . T f ifipi^ ii ^K^ i ri '. y . i
16
Deaf-mute Artists.
This enraf^ed the porter, who roared like an infuriated
bull, and rushed at Geikie to punish him ibr his bold-
ness; and before Geikie had time to apply his pencil to
the paper, he was oblij^ed to fly to save his bones.
The porter's heavy weig'ht prevented anyihing like an
equal race, so Geikie kept ahead and made rapid
sketcln^s of his approaching* foe at i;very stop he made,
as they ran up the Grassmarket. '^'he porter was all
the time puffing and blowing and laboring after him,
and his I'ury seemed to be increosed at cA'ery step. He
made use of every nerve to catch the young artist,
which prevented him making further use of his pencil.
Fortunately an open stair of one of the large buildings
most opportunely presented itself, into which Geikie
rushed, and the porter remained outside watching for
the return of his enemy. He stood outside with his
hands under the tails of his coat. Geikie had a capital
view of him I'romone of the windows, and immediately
get to work with his pencil and ( secuted an admirable
sketch of one of the most curious men of llldinburgh,
who has long since passed away. When the sketch
was executed Geikie found thot the poi'ter kept watch
for him, so he had to remain in his hiding place for
several hours. When, at last, the porter got tired of
keeping sentry and moved away, Geiki(i emerged
from his retreat, went home, and saw him no more.
In the collection of this clever deaf artist the reader
will find the remarkable character above described in
the plate entitled " Street Auctioneer," and he is in the
act of consulting his old-fashioned chronometer.
Many more interesting and amasing anecdotes could
be told of deaf-mute artists (for there are many of them
in England), and of deaf-mutes in various other profes-
sions, but space is limited. Sometimes deaf-mutes
display great intelligence and attain to a respectable
niche of fame in art, science and literature. We will men-
tion one instance of the extraordinary intellectual calibre
of a congenital deaf-mute — a prodigy. Some years ago a
benevolent gentleman found a red-headed, ragged little
deaf-mute in the streets of Glasgow, and took him to
the school for deaf-mutes in that city. He shewed
considerable intelligence, and the gentleman thought
he was a rough diamond but capable of being highly
A Prodigy.
17
polished by oducalion and training. Dnring the first
session at school the boy shot ahead oi' every other
pupil, and there were then more than a hundred, many
oi' th«'nn having been there ibr seven or eight years.
The rapidity with which he learned was amazing;
indeed his memory was so retentive that what he once
read he never Ibrgot. Such was the calibre of his
mind that nothing was too difficult lor his comprehen-
sion. He read books on mathematics, metaphysics
and the like, whether they were printed in English,
foreign or dead languages, which he also read with ease.
When school was over, he would rush to the library,
take out a lot of books under his arms, and make his
way to the nearest fire to read them, while his school-
mates directed their steps to the play-ground. Such
was the force of habit that he would sit near the lire
even during summer while he studied. No wonder
with a mind so well stored with knowledge, he was a
capital story-teller. He never used bigns sine- the
day he could spell on his fingers. He was appointed
an assistant-teacher at the school, but he found the task
too irksome, and left the institution to become a common
laborer in order to make money more rapidily to
pu -chase books. He spent all his money in books and
neglected his bodily wants. His books increased in
number very fast, and they formed his table, chair and
bed, by being piled one upon another in his lodgings.
They were his only articles of furniture. The extra-
ordinary learning of this deaf and dumb laborer attract-
ed the attention of many gentlemen and his employers,
who thought that he was not in his proper sphere.
They determined to give him a better position so that
his fund of knowledge might be put to some use.
They visited his lodgings for this purpose one day
when he was not at his work, and found him dead on
his bed of books, having literally starved his body to
death to feed his hungry mind. He had everything
ready for writing a book, which he said would astonish
the world. There were several reams of paper and a
large bottle of ink, showing that he fully intended to
enter upon the work, but there was no indication of
what work it would be. His stock of books were
printed in several languages of the highest kind of
literature. He was sixteen or eighteen years old when
c
18
Deaf-mute Composiiions.
he died. He had a florid countenance, red hair,
greenish eyes inclining to blue, which give him a
peculiar expression.
The following is an extract Irom a deaf-mute's letter
to his teacher in Glasgow, Dr. Anderson :
" How graceful indeed is the very idea of placing
some tangible token of our gratitude in the hands of
our old teacher whilst bidding him welcome to the
repose which he so greatly desiderates in the evening
of his arduous life ! For I firmly maintain that a simple
address, however pregnant with the affecting pathos of
a myriad of hearts overflowing with gratitude, such as
that with which Dr. Peet was presented by his old
pupils last year, would not do sufficient justice to our
own real sentiments nor to our benefactor's merits."
Another writes in the following strain respecting the
education of deaf-mntes,. which contains much truth:
"The deaf-mute on leaving school, is a changed
being, quite different from what he was before he went
there ^ he is now so intelligent that he may resort to
the society of the wise and good, maintain proper
conduct towards his neighbors, and even hold an inter-
course with that Being to whom he owes his life, with
every enjoyment that can render life easy and comfort-
able. Under the circumstances, the education of the
deaf and dumb must be among the most extraordinary
and remarkable instances of philanthrophy in
modern times."
The above are specimens of British deaf-mute com-
position which surpass anything ever penned by the
famous deaf-mutes of the past century — Massieu, Clerc
and many others. Who has not read the brilliant
metaphorical sayings of the impracticable Massieu, the
famous pupil of Abbe Sicard? Respecting whom Dr.
Buxton, Principal of the Liverpool Institution for Deaf-
mutes, says : " His best replies were short, terse, pointed,
and metaphorical withal. These are all characteristics
of the Abbe Sicard's style, both in his writings and in his
speeches ; but if they are the natural characteristics of
any deaf man's diction, I have been singularly unfor-
tunate, for I have never found it so. H' there is one
thing they cannot do, and rarely learn to do, and never
Massieu and Cterc.
19
excel in doing, it is the use of metaphors." Yet among
Massieu's sayings are these :— " Hope is the flower of
happiness," " Indifference is the neutrahty of the soul,"
" Judgment is the interior sight of the mind," " Reason
is the torch of the mind, judgment is its guide,"
" Prudence is the Minerva of the soul, and rules our
words and actions," "Envy is the intellectual viper
which gnaws the heart and envenoms it," " Jealousy
is a serpent without venom," &c.
It is now well known that the questions and answers
attributed to Massieu were committed to memory, and
formed part of the system of teaching by Abbe Sicard.
Massieu was, according to his friend and school-mate,
Clerc, extremely foolish. " His childishness and vanity,
his absurd follies and oddities of conduct, were so
extravagant as sometimes to disgust even those who
worked with him, and were taught by him. His love
of finery was as ridiculous as that of Oliver Goldsmith;
and it might have been as truly said of him, as it was
of Charles II. —
" He never said a foolish thing,
And never did a wise one."
It was his brilliant sayings alone which made him
famous, but they have done more harm than good.
They were delusive and led people to expect every
deaf-mute taught in the Institution to be able to utter
similiar grandiloquent sentences, and to do readily and
spontaneously what they can scarcely do at all. Even
in our own time the fame of Massieu continues to
deceive and mislead. It leads to disappointment on all
sides. Parents are disappointed, subscribers are dis-
appointed, the public are disappointed, the reputation
and possibly the funds of the Institution suffer and the
whole blame falls upon the unfortunate teacher, because
he is not Sicard, and cannot turn out, not one Massieu,
but a score or a hundred.
When the Rev. T. H. Gallaudet went from America
to Europe, in 1815, to seek knowledge and experience
before he entered upon his work of deaf-mute instruc-
tion in the Western World, he found Massieu and Clerc
in the full vigour of their powers, and at the height of
their fame. He first visited England without finding
20
Massieu and Clerc.
what he sought, and wont away, disappointed, to
Franco. lie was, in fact, compelled to decide upon his
course, and make his choice at Paris. Whom, then,
did he select as his co-worker and Mf'e companion?
Not Massieu, but Clerc. Not the repeater ol' sparkling
answers, but the practical, solid, working teacher. His
whole life shows that the founder of the American
Asylum was a man of great sagacity. The late Dr.
Peet, President of the New York Institution, in the
published report of his visit to the various schools for
the deaf and dumb in p]urope, in 1841, says, respecting
Massieu—" Even Massieu, whose fame a few^ brilliant
answers given at public exercises have spr3ad through
the world, was after testimony of those who knew him
best, unable to write a page in correct French, or to ibl-
low out to any length a consecutive chain of reasoning."
Then after citing Clerc, by way of contrast, and a»
showing what a pupil of rare talent may become, in
sj>ite of the defects ot the system under which he was
trained, Dr. Peet finishes the paragraph by saying,
" Such is the prevalent judgment passed upon iSicard
in Paris; I only repeat it." (Report on European
Institutions, page 98.)
In speaking of the disappointment caused by the
brilliant answers of Massieu, an anecdote recorded in
Dr. Orpen's work, " Anecdotes of the Deaf and Dumb,"
may here be introduced and read by every one with
profit, as it shows the absurd expectations as to the
progress of deaf-mute children entertained by persons
who forget the excessive difficulty of their instruction.
Rev. J. D. Hastings, speaking at the tenth annual meet-
ing of the Deaf and Dumb Institution, Dublin, said :
" I wish to mention one fact which came under my
notice. I happened to be at the Institution on a visit-
ing day ; there were several persons present at the
time ; among the number was a lady and her son, with
whom I have the honour to be acquainted ; the lady
is now within the hearing of my voice; she asked
one of the little girls, I believe, the smallest in the
school (Cecilia White), a question ; she had it written
on the slate ; it was, ' Do you remember the first pro-
mise of the Messiah ? ' The children looked and looked
again, and then made a sign to know what was Messiah ;
Absurd Expectations.
21
the lady wrote on the shite, ' the Anointed or Sent.' The
litth; g-irl look(;d again, then looked at me, and made a
sifvn, by pointing- to her head, to say she did not know.
The'huly turned to me and said, 'Now I am eonvmc-
ed the Bible is not taught in the sehool ; I was inibrmed
before oi" this, but I determined on judging ibr myself.'
I endeavored to show her that it was quite unreason-
able to expect a child, who was deal' and dumb, to have
that knowledge which other children possess. I found
all was in vain. I then said to her, ' Perhaps you
would permit me to ask your son (who to all appear-
ance was three or lour voars older than the little girl)
a similar question.' The ladv at once assented. I asked
him could he tell me, ' What was the second promise
of the Messiah ? ' After some time I looked for an
answer ; but no, the boy was as dumb as the little girL
His mamma looked at him, but no answer. At length
I said, ' Perhaps the question is too difficult ; but I
will be satisfied if vou remove the odium from the
dumb girl, and consquently from the Institution ; t^dl
me. What was the first promise of the Messiah? ' No
answer, he could not tell. In vain the mamma looked
with anxious eye ; but alas ! no reply. The lady said,
'Answer the question, my dear,' "Indeed, mamma,
said he, ' I cannot.' Thus was the Institution brought
into disgrace ; while a boy three or lour years older
and possessed of those faculties which had been denied
to this poor girl, was unable to answer the question.
I thanked the little boy, and said, ' I would not say
that he did not read his Bible, nor would I say to the
lady that it was not taught in her family ; but I would
say the question was beyond his comprehension.
After some further examination of the little girl, the
lady was quite satisfied that the Bible was taught m
the school ; and I am happv to say, sir, that we have
not only that lady's guinea, but her good wishes, with
a determination to forward the views of the Institution
so far as she possibly can."
Queen Victoria regrets that she cannot use the deaf
and dumb alphabet now so hist as when she was young.
Her Majesty learned the signs in order to converse with
the deaf-mute daughter of a cottager near Osborne,
Isle of Wight, several years ago.— Montreal Witness,
10th Dec, 1879.
22
The Systems of Instruction.
1*
CHAPTER V.
The Systems of Instruction.
There are three systems employed in teaching
deaf-mutes, viz :
The Mechanical Articulation Method, which is the
oldest of all systems, was invent. d by Heinicke, a
Saxon, about the year 1750. This system aims' at
developing the powers of speech, and the educating of
the eye of the pupil to perform as far as it can the part
of the ear. This system is now greatly assisted by
Visible Speech, invented by Professor A. Melville Bell,
late of London, England, and now of Brantford, Ontario!
It is now employed in most institutions for deaf-mutes.
For semi-mutes, or those who have learned to speak
before becoming deaf, this method is the best.
The Natural Method, or the language of pantomime.
This system was founded by Abbe L'Epee of Paris,
and is employed chiefly in the United States and
Prance. By this method signs are used at every stage
of the pupils' instruction, and is often carried to
excess in many schools, preventing the pupils from
acquiring a good command of their native language.
For imparting religious instruction, lecturing and
communicating with uneducated deaf-mutes this
method is exceedingly convenient.
The Combined Method is'a system of instruction em-
bracing the first and second methods which, we believe,
was first used by Thomas Braid wood in London. In
schools employing this system the teachers recognize the
utility of the sign-language, and u«e articulation where
practicable. This system enables the teacher to teach
deaf-mutes of all degrees of intellect and none are
turned away without deriving more or less benefit
from it. It calls to the aid of the teacher every new
or old plan which may have been found to be benefical
or of value in imparting instruction to either the
congenital deaf-mute or the semi-mute. The combined
method is employed in all the large Institutions in Europe
and America, and is growing more and more popular
every year.
Their Menial and Moral Condition.
23
CHAPTER VI.
The Mental and Moral Condition of the Uneducated
Deaf-mutes.— No Ideas of a Creator.— Is Con-
science Primitive?
We have frequently been asked for information respect-
ing the deaf-mute's ideas of God and the soul previous
to his instruction. This subject has often been dis-
cussed by learned men. The testimonies of deaf-
mutes themselves are substantially alike, as to their
having had no idea of the Creator before instruction.
To the twenty-second report of the American
Asylum are annexed several questions, addressed to a
number of pupils, whose average age on joining the
school was about fourteen. " Before you were instruct-
ed in the Asylum had you any idea of the Creator?'^
The answers, substantially alike, are given by thirteen
pupils. " No, I did not know that a Creator existed. I
had no idea of God at all before I entered the Asylum."'
"Had you reasoned or thought about the world, or the
beings and things it contains ? " "I never attempted
to suppose who had made the world, or how it had
ever come into existence." " Had you any idea of your
own soul ? " "I never conceived such a thing as a soul,
nor was I ever conscious that my mind had faculties
and operations different and distinct from those of my
body." Their answers show how little their friends at
home had been able to teach them.
The mental and moral condition of the uneducated
deaf-mute has been found to be so low that men of
science and education have asked "Is conscience
primitive ? "
It was only recently that our attention was called to
an article on this subject in the Popular Science
Monlkly by the editor of the Canadian lllustraled News,
who requested our views on the matter. There seems
to be much ground for the belief that conscience is not
primitive in the congenital deaf-mute before instruc-
tion. We have, after nearly twenty years' experience
as a teacher of deaf-mutes and from personal experience,
been led to believe that " conscience " as now
understood — the internal self-knowledge or judgment
of riffht and wrong, the knowledge of our own
24
Is Conscience Primitive ?
actions as well as those of others — is an acquired facuUy
in the deaf-mute. "We possess no record of a congenital
deaf-mute who, by his own unaided etlbrts, has i'ound
the being of a God, or discovered the fact of his own
immortality. His mind is indeed dark and inert — in
fact, hermetically sealed. IIow could it be otherwise
in his condition? Locke says that man has no innate
ideas, but that his mind in early infancy is like a blank
sheet of paper, ready to receive any external impres-
sions. So wath the uneducated deaf-mute. His mind
remains a blank as long as he is uninstructed. The
famous Abbe Sicard, of Paris, a world-renowned teacher
of deaf-mutes, says that " a deaf-mute (congenital and
uninstructed) is a perfect cipher, a living automaton.
He possesses not the sure instinct by wdiich the animal
creation is guided. He is alone in nature, with no
possible exercise of his intellectual faculties which
remain without action." Sicard, however, refers to the
deaf-mutes of his day, nearly a hundred years ago,
when through neglect, and being hidden away from
society as a family disgrace, the germs of the rational
and moral faculties were scarcely manifested. Such
treatment of deaf-mutes in our own time is rare, and,
with kindness and sympathy from the beginning, their
minds have received considerable development. H'
conscience means internal self-knowledge, or judgment
of right and wrong, a mind so dark, so inert, and wholly
uninstructed as that of the uneducated congenital deaf-
mute, could not reasonably be expected to possess any-
thing like it. Uneducated deaf-mutes seldom exhibit
compunctions of conscience when they have done any-
thing wrong, but such symptoms gradually appear as
they grow older and some instruction is im-
parted. The testimony of educated deaf-mutes them-
selves goes to support this view, and the personal
experience and observation of the writer confirms it to
a great extent.
Their moral and intellectual condition before
instruction is little above that of the more intel-
ligent brutes, and lower than that of the most un-
enlightened savages. All philologists and mental
philosophers agree that it is the gift of language that
chiefly distinsruishes man from, the brutes, and that
I
Is Conscience Primitive ?
26
without it he would have little claim to the title of a
rational being. The testimony ol' eduiated deaf-mutes
throws much light upon the amount oi" knowledge they
possessed before coming under systematic instruction.
Verv few of them had any idea of th(> creation ol the
world, or of the plants and animals which it contains.
Their own reflections, and all the imperfect attempts of
their friends to instruct them, have failed to give them
any idea of the existence of a God or the soiil. We
need not wonder at this when we read that Ovid, who
lived in the learned and polished era of Augustus,
expressed the popular belief of his time in the theory
that all things were produced by the due union of heat
and moistui'p, which shows that deal-mutes have not
been alone in the utter ignorance of the existence of a
Creator. The existence of the soul after death has
never occurred to the uneducated niute. All the efforts
of anxious parents to convey some idea to this end have
failed The pointing to the lire to convey an idea of
hell impresses the mute that the body will be thrown
into a fire for some cause by some person at some
indefinite time. Before receiving instruction the
writer, whose home was wathin sight of the parish
church and the county jail, had his notions of heaven
and hell formed by his mother always pointing to one
or to the other of those buildings according to the
nature of his conduct or actions. If he required re-
proof she w^ould point to the jail and fi-e, bat if she
wished to show that she was pleased with his behaviour
she would pat his head and pohit to the church, and
then upwards and assume a reverent look. From this
mode of control he formed his idea that the
church was the place for those who had fine clothes
and were well behaved, and that the minister was the
object of worship or admiration. The jail he thought
was for the poor, the drunkard, and those that robbed
orchards, w^ho were there cast bodily into a fire. Having
observed a man in the street whom he once saw taken
into a jail, his astonishment was very great on finding
that neither the man's person nor his clothes had been
burned The next time his mother threatened hira
with the terrors of the jail and the fire for misconduct,
he o-azed at her with a look of incredulity, shook his
head and laughed. Queer ideas about death have been
\
26
Is Conscience Primitive?
entertaiiittd by uneducnted deaf-mutes. Most of them
have thought that death was only sleep, and to put a
body in a coffin and bury it seemed to them to be an
act of cruelty. They have no sense of moral wrongs
doing". They think they ouglit to be allowed to do just
as they please, no matter what it may he. A most
intelligent lady, a congenital mute, who had reachi d a
nature age before receiving any systematic instruction^
confessed that she had been practicing falsehood for
many years without the slightest notion that she waa
doing wrong. This is not an uncommon fault with
this class of people. Another of great intelligence had
been in the habit of falsehood and dishonesty without
any compunctions of conscience. He never dreamed
that he was doing wrong, and only dreaded the punish-
ment which followed detection. Many instances could
be cited if necessary from deaf-mute testimony in
support of the assertion that the uneducated deaf-mute
has no moral sense of right and wrong. He is a practical
atheist, and if his friends have tried to give him an idea
of a Supreme Power and such takes root in his mind,
his conceptions on the point are most vague and un-
satisfactory. Teachers of deaf-mutes have frequently
watched the gradual development of the mind of their
new pupils. It is found that, by associating among the
other pupils, the new arrivals will soon gain the idea of
a Being existing above "^who can see them, and is
angry when they behave badly," and the pointing
upwards is often used by one pupil as a check upon
another who is inclined to be naughty. Sometimes it
has this effect, but we have more than once seen the
admonitions defied by young deaf-mutes who had not
yet obtained clear ideas on the subject. We have seen
them disputing and their antagonistic principles
aroused when one has been desirous of saying some-
thing especially annoying to his opponent, who, he
knows, has a reverence for the Being above, and is
shocked when anything is said against Him. He will
eay in his signs " God-bad," not knowing his blasphemy,
yet with a secret shrug that he has gained his point,
beaten his antagonist, who rushes with horror express-
ed on his countenance to report to his teacher the
profanity of the other.
Is Conscience Primitive?
2t
When tho doaf-muto is put undor careful control ho
comes to associate in his mind a line ot conduct with
what produces pain, and another line ol' conduct with
what produces pleasure. Out of this g-rows a sort of
conscience which leads him to be sorrowful when he
does certain things, and to be glad when he does the
contrary. This conscience is entirely dependent upon
the person to whom he is subjected. " Given a good
master," says Dr. Teet, the highest authority m
America, " and he will be very likely to have a land of
moral sense that will be a safe guide in the life he
leads, and will bring about lia))its that will be uselul
to him hereaiter." So quite the reverse will be his
conduct if he be placed under a bad master. He may
be obedient, diligent, aft'ectionate, habitually honest,
but it will be owing to the influence of kind and lirm
control and good example— wo< to the higher moral
end religious motives that are addressed to children
who hear. He is too often self-willed, passionate,
prone to secret vices and suspicious, but these bad
qualities are generally the outcome of parental indul-
gence, and in having been the butt of thoughtless
young people.
Is the uneducated deaf-mute morally and legally
responsible ? is a question which has been often dis-
cussed. In many criminal cases, both in Europe and
America, uneducated deaf-mutes have frequently
figured for murder, but they have been treated as
irresponsible beings, and no sentence has been
passed on them.
There can be no more pitiable object than an unedu-
cated deaf-mute, except where blindness is added to
that of deafness. His condition points to conclusious
which cannot be evaded. It is the duty of society to
provide for his instruction at the proper age, and it
is criminal on the part of parents and guardians who
ne"-lect to secure for their unfortunate child the bene-
fits' within their reach. To the deaf-mute education
me&ns evenjfMnir. It means intercourse with fellow-
men, hope, happiness, the pleasant communion vvith
the highest intellectual achievements of men of all
countries and all ages, which we find in books. R
makes life in this world enjoyable and grVes him hope
28
Is Conscience Primitive ?
of siilvntion in the world to come. To doiiy the doaf-
mvitc cducnlioii is to k(H>p his mind on ii lives him so
small a portion of tln^ knowledge he possesses that it
may be considered rather the rej^ulator than the source
of his attainments. To the deal-muti^ it means home,
happiiu>ss; it means the full and free exercise of all
the rights, immunities and privileges which belong
to humanity."
1
:r
CIIArTER VII.
Marriages Among Deaf-mutes.
"We will now considered the man-ia^e of the deaf
and dumb with each other. We have known people
to declare that such unions are very wicked, and ought
not to be allowed ; but their opinion is mainly founded
on the belief that this intermarriage invariably perpe-
tuates the inlirmity, which is quite a mistake. We
admit that the children of deaf and dumb parents are
occasionally similarly aitticted, but the cases are rare —
they are quite the exception. In London we know of
114 instances of this kind of union ; 76 marriages have
had offspring, but in only seven of these instances is
the offspring deaf and dumb, and in these cases one
or more of the brothers or sisters of one of the parents
have been so afflicted. On the other hand, we know
of deaf and dumb parents wdio hiive had as many as
nine children, not one of which was deaf; we
have known, on the contrary, cases where both parents
have had all their faculties, but out of ten children
five have been deaf and dumb ; and the report of the
London Asylum gives an instance where out of ten
children eight w^ere deaf and dumb. This argument,
therefore, of perpetuating deafness, though it may
be tlius applied in the least degree, is not, says
the Rev. S. Smith, chaplain of the Royal Association
for the Deaf and Dumb, London, strong enough
to support any one in prohibiting such marriages.
Marrini:^e!i Amovp; Denf-nwfes.
^
as wicked, when oUkt liicls are liikeii into cori-
sidcTiition; ibr siiu^e it is kIiovvu Hint it is in quite
exceptional cases that the oflsprino- oi" these intermar-
riages inherit the same indrmity, it will not be di-nied
that deaf-nniles have a rinht to marry as \V(^]1 as oilier
persons, and whom Ihey oujiht to marry depends upon
each one's choice and acceptance. Now it will readily
be granted that ther«> will be the most sympathy and
love between persons whose feelings, tastes, and habits
ofler a certain resemblance, and who can communicate
freely with each other. Comparatively few hearing
people know the deal' and dumb language, and a very
email proportion of those who do would marry a deaf
and dumb person, unless some advantage were con-
nected with the union : indeed it may be that in the
w^hole of a deaf and dumb man's hearing acquaintances
not one eligible female knows his language ; it is evi-
dent theretbre that he will generally seek a wife amongst
those of his own class, and in London, the instances
existing and known to us where this intermarriage
has taken place stand in the proportion of/o«/- to uns
where the woman can hear. Again, not many hearing
men would marry a deaf and dumb woman without a
consideration as a " make-weight." Only lour cases of
this kind are known to us in London. Besides, we
have been told by very respectable deaf and dumb
females that they 'would not marry a man who could
hear; they would not have conlidence in him ; he
would not take the trouble to tell them everiithing ;
perhaps he would have hearing friends come to see
him, and then they would be shut out from the general
conversation ; they would prefer one like themselves—
one who had no' advantages over them. We argue,
nevertheless, that the best wife for a deaf and dumb
man — if he can find one and persuade her to marry
him— is a woman who can hear, one who has acquired
a ready means of communication with him, sympathizes
with liis affliction, and so is prepared to take upon her-
self a larger share than ordinary of the management of
their family and joint affairs, which must devolve upon
her on account of her husband's deprivation ; and the
higher and best educated class, as a rule, do obtain
this kind of wife ; their eyes are open to the advantages
of such a hclp-mcct. As one ot them has written :
80
Marriages Among Deaf-mutes.
" When a man marries, he ought to try and supply
that wherein he is deficient ; a deaf and dumb man
wants some one to hear and speak for him.... A deaf
man taking a deaf womaji to be his companion would
find the various hindrances M^hich he meets in his
daily life doubled and increased ; he would be obliged
to go to some one else than his wife to interpret or to
explain for him." The hearing sisters or daughters of
deaf and dumb persons would be most likely to fulfil
the necessary requirements ; and it so happens that the
hearing wife of one deaf-mute gentleman, who is much
praised by her husband, had a brother similarly afflict-
ed, of whom she was very fond ; but death snatching
him away from her love, she took the opportunity of
supplying his place by a husband from the same class,
and ah excellent wife she has proved. We also know
other similar cases with the same happy result. But,
returning to the general rule prevalent amongst them
of intermarriage amongst themselves, we can bear
testimony that when two are well-matched, intelligent,
and of amiable disposition, and especially if they act
from Christian principle, they get on together exceed-
ingly well. There is, however, some disadvantage as
regards their children ; they cannot receive early in-
Btruction in spoken language and moral training : they
may learn vulgar expressions from other children, and
use them towards each other in their parents' presence
without their cognizan^-e, and in this they are unable
to correct them. Some of these disadvantages are,
however, soon overcome by an early attendance at
school. The children of the "deaf and dumb soon learn
to communicate with their parents by signs, and it is
very amusing to see little things two or three years
old beginning thus to make known their wants to
them. So that, taking all these circumstances into
consideration, we may consistently state that deaf-mute
intermarriges are not advisable in those cases where a
Bui table hearing partner can be obtained, but they are
not wicked, nor are they to be prohibited, lest a worse
thing come to pass. Still this precaution should be
taken by the deaf and dumb, not to choose those in
whose families any hereditary tendency has manifested
itself.
Marriages Among Deaf-mutes.
81
In Canada and the United States there are many
deaf-mute unions. Perhaps no country in the world
shows so many deaf-mute intermarriages as does the
latter country, and many of them have produced deaf-
mute children, but it has not been found necessary to
prohibit or discourage them on that account. There
are about a dozen deaf-mute married couples in the
Dominion of Canada, and most of them have families,
but none, as far as we have been able to learn, have
deaf-mute children.
CHAPTER VIII.
Blind Deaf-mutes.— Laura Bridgman.— Mary Brad--
ley.— Joseph Hague.— Anecdotes —Death of Hague.
—Other Cases on Record.
There are, happily, but few human beings who in
addition to the loss of hearing are also deprived of
sight, and are therefore at once deaf, dumb, and blmd.
These appear to be so entirely cut off from the outer
world that the position seems at first sight beyond the
reach of amelioration ; and was until a comparatively
recent date believed to be so, even by those whose
ingenuity was daily taxed to find means to reach the
mmds of those who are deprived of hearing only.
The case of a deaf, dumb, and blind youth, the son
of a Scotch minister, attracted a large amount of attention
early in the last century. Curiosity was excited to
watch the habits of the vouth, in order to see whether
there was not some loophole by which light might be
made to penetrate the darkness within, but nothnig
could be devised which yielded any result.
It was not until the wonderful revelation of the case
of Laura Bridgman by the late Charles Dickens waa
made in his " American Notes" in 1842-3, that attention
was again awakened to the consideration of blind deaf-
mutes, and the possibility of reaching and developmg
a mind so completelv isolated. The statements made
by Mr. Dickens were of so extraordinary a character
that f«-w persons— especially those engaged in edu-
cating the deaf and dumb— could give them credence,
and many persons concluded that he must have been
imposed upon, or that the narrative was only "the
tale of a traveller," related to astonish and amuse.
32
Blind Deaf-mutes.
About the time when "American Notes" appeared, a
member oi' the Committee of the Institution reported a
case of complete blindness and deafness, in a child
named Mary Bradley, which had come under his
observation at the infant department of the Parochial
Schools of the Manchester Union. This excited the
curiosity and kind interest of the head master, Mr.
And^-nv Patterson, and it was proposied he and the
member of the Committee should examine the case and
see if there were any possibility of doing- anything
with it.
From all that could be ascertained about the child, it
appears she was then about seven years old, and that
she had lost her sight and hearing about three years
previously, having been abandoned by her mother in a
damp cellar while suffering from some virulent disease.
The mother, it was understood, was a loose woman,
who had left her husband and subsecjuently her child,
and had taken to evil courses. It was believed, at the
time the child was received into the Institution for the
Deaf and Dumb, that both parents were dead.
Having succeeded in getting the child placed in his
charo-e, Mr. Patterson had next to decide upon some
mode of proceeding with her, and the obvious course
seemed to be to watch her habits, and to endeavour to
adapt his own course and the efforts of those around
her to them. With this view she was left for some
days to her own resources, in order that the b^nt of her
inclination might be seen and Judged of. Finding her-
self in a new position, she was occupied for a time in
becoming acquainted with the locality, and the persons
and things by which she was surrounded. She made
no attempt to make known her wants by signs, as is
usual in the case of the deaf and dumb. If she required
help her habit was to shout and scream, and as her
utterances were by no means agreeable, every one was
interested in relieving her wants. Since her loss of
hearing and sight she had been in no position in which
sio-ns could have been understood, had she made any,
but it never seemed to occur to her to do so. In fact,
she was at the time one of the most uncouth and wild-
looking objects it is well possible to conceive. She
had recently had her head shaved in consequence of
Mar7j Bradley.
88
Bome disease in the skin of the scalp, and with a crouch-
i„cv o-ropino- attitude, she had more the appearance ol a
Beared and timid animal seeking some mode of esacpe
from dano-er or unpleasant position, than oi a human
being end'owned with a rational soul.
The first step in teaching seemed to be to make her
acquainted with the names of the objects around her.
With this view, then, Mr. Patterson selected those
obiects which diliered materially in form Irom each
other viz., a pen, a book, and a sMe As the visible
letters could not be submitted to her the signs used by
the deaf and dumb were given on the fingers instead,
Mr Patterson giving the signs by touching her fingers
with his, in the proper form. Thus the pen was placed
in her hands ; she felt its firm, elastic quality, etc. ; then
the letters pen were signed on her lingers, and an
endeavour made to indicate to her tha the signs meant
the obiect which she had been handling, ihe other
v^'ords book and slate were indicated m the same way;
but she failed to understand the connection between
these arbitrarv signs and the things handled. It never
Beemed to occur'to her that the signs had any reference
to the objects.
of children who can hear or sae, the
letters or the forms of the signs are at
their application to the object named,
there was no clue to the meaning, as
In the case
sounds of the
once a key to
but in this case
at present they had neither sound nor form to her
mind. An hour or two, day after day was devoted to
the accomplishment of this first and all-impoi-tant step ;
but the labour seemed entirely without efiect. JNo
nroo-ress towards success was made, and every day
the^w^ork had to be commenced anew, and unlortunat-
civ" was followed by the same results as on the previous
days, without any progress. Every means were tried
to arrive at some degree of success. The appliances
were varied as much as possible, but still apparently
without any intelligence on the part of the pupd Her
kind and assiduous teacher could only devote to her
the hours in which he could be spared Irom the routine
work of a large school. He continued these attempts
for four or five weeks, and almost m despair ot any
good results began to think of abandoning his efforts,
E
1
84
Blind Deaf-mutes.
at least for a poriod ; wlioii all at once, like a sudden
burst of sunshine, her countenance brij^htened up one
day with a lull intellig-ence beaming in it. She had
found the key to the mystery ! Placing her hand on
each of the objects separately, s.he gave the name of
each on her lingers, or rather signed them on the
fina'ers of her teacher as her mode of describing them.
Thus the first step was attained at last, and the chief
difficulty cleared away for overcoming the next. It
was a comparatively easy matter now to proceed and
enlarge the vocabulary of the names of the objects
most familiar to her. Mr. Patterson then cut out the
letters of the alphabet in cardboard, and gummed them
to a sheet of stiff pasteboard, so that they stood in
relief, and could be sharply felt and distinguished from
each other by the lingers. By this means she soon
became acquainted with all their forms, and mentally
associated— say p e //—with the signs upon her fingers
and the abject which these signs represented. Her
progress now became daily more and more evident.
She took great delight in her work, and with the
limited time at Mr. Patterson's disposal, it w^as difficult
to keep pace with her desire for the knowledge of
names. From these she was taught the quality of
ihing^. When new words of this kind were intended
to be taught, the objects were generally placed before
her, as an illustration of comparison ; for instance — a
large book and a small one, a light object and a heavy
one, thick and thin, rough and smooth, hard and soft,
sweet and sour. Objects possessing opposite qualities
were placed within her reach, and she very readily
acquired the words to express them. Thus the work
went on step by step, every day's lesson being a
preparatory one for the next day. Verbs were taught
much in the same w^ay, the word being given with the
action: standing, sitting, w^alking; eating, drinking,
laughing, crying, &c. , generally in the form of the
present participle, and in connection with a noun,
as being an easy change from the adjectives— as, a boy
standing, a girl crying, &c.
At length the great inconvenience presented itself
of the want of a lesson-book adapted to meet the case.
In order to supply this want, a case of type for print-
i
Mary Bradlei/.
86
i
inn- in relief was obtained, and some lessons were
pHnted, which were readily deciphered by the pupil
thioucrh the sense of touch. It was, howe^^r, soon
discovered that the operation of composing the type
was an exercise which was not only very amusins? to
her but also very instructive. A little box was
coLtructed in which she could arrange the type m
Htences! &c. , which were dictated to her by natural
Bins, the teacher using her hands in the same way as
he would use his own to sign similar sentence^ to a
eeeino deaf child, and this became a never-foiling
source of interest. It made her familiar witb the
varous modes of construction,-the greatest difficulty
wh ch ihi. deaf and dumb have to encounter. Lvery
Tw word was at once applied to its appropriate
meaning.
The effect of the dawning of this new world of
intellectual life upon the temper and disposition of
Mary Bradley was at this point of her education very
Sstakable^ She had hitherto been of a lr.^fu^.
imoatient and very irritable temper, crying and scream-
inlti out any apparent cause ; but as she made
nron-ress in her studies, this irritability gradually soft-
red down, and she became ^-ly more anc^^-o^^^^
subdued in disposition and manner f ^1/^ "^*;/\;^^:
more or less prolonged, she would have fats oi Iret-
folness and passion, which would end in a few hours
n telrs, when she would again ---«^-,,^^\rtould
placid manner. These occasional outbursts would
appear to have been a necessity with her^ Ihty
setnned like an accumulation of humours which would
burTt out and expend themselves, and thus 8;ive relief
for a time Mr. Patterson and the kmd Iriends around
her soon discovered that during these paroxysms the
best and simplest course was to leave her to herself
The time occupied in teaching her to write was
enormous as compared with that expended on children
possessing their Wper /acuities . It w- a work of
incessant and interminable repetition; ^^^ f^^^ P^]^^^'
son had resolved that it must be done, and it was done
a.ccordin^'lv.
Having once learned to write, she was enabled to
corresporid with friends at a distance, and to inter-
36
Blind Denf-muien.
change letters with lier sister in deprivation across the
Atlantic, Lanra IJridgman, who was kind enoui^h to
send her a tablet, such as she hers-^^ T -« sv d. Now it must
be distinctly understood that t) Its thus happily
arrived at were attained under - cunistances very
dillerent to those in which the education ol' Laura
Bridgman was carried on — not to mention the great
dilierence between the condition of Mary Bradley
when she was rescued Irom the degrading and cruel
associations of a pauper school, and the domestic
surroundings in which Laura Bridgman had been
brought up in a bright and loving home, under the
care oi' a tender mother. From this home she was
transferred to the charge of Dr. Howe, and by him
placed under the special care of the lady teacher whose
sole duty and pleasure it was to see to her evcuy want,
and act as her instructress. Mary Bradley, on the
contrary, could only receive continuous attention lor
any length of time from Mr. Patterson when the duties
of a large establishment permitted : and then he could
only devote, what would otherwise have been
his leisure, to her instruction
At the period when Mary Bradley had been under
instruction some four or live years an application was
made to the Institution for the admission of a little boy
sulf'ering ujider the same sad privation.
Joseph Hague was the son of a deaf and dumb
mother wdio had been educated in the Institution, He
was born deaf, and became blind before he was two
years old. At the period of his reception in the School
for the Deaf and Dumb he was eight years old, and at
once became the fellow-pupil of Mary Bradley.
On his admission he was allowed a few days to make
himself familiar with the new position in which he
was placed. It w^as very amusing to watch his
explorations and to see the ready intelligence with
which he made his observation.
Joseph Hague showed a considerable amount of
determination and combativeness when he met with
opposition. On one occasion he was walking up the
Bchool-room, in which there are two or three iron
pillars to support the floor above, and forgetting that
'.i
Joseph Hague.
37
'\
such was the caso ho struck his forehead ai^aiust one
oi"lhem and recoiled IVom it. lie rubbed his ibrehead
for an instant, and then walked deliberately up to
the pillar and kicked it violently.
This boy, being born deaf and dumb and having
been under the care of his mother, herself a deaf-mute,
was thoroughly acquainted with the signs used by deaf
children of his' age, and consequently the first steps in
the course of his instruction were easily overcome.
The progress made bv the two far outstripped any
anticipations which covdd have been formed on the
subject irom what had been previously ellected by Mr.
Tatterson's attention to Mary Bradley only. The
knowledu'e of things, gradually led on to those ot a
more abstract character, and enabled their kind teacher
to show the relation between cause and effect, and by
means of things of a lower nature to reach the higher.
A knowledge of Scripture History and of God's caro
lor His chosen people was imparted.
During the prosress of these children in their
instruction, many points peculiar to themselves and to
their condition could not fail to manifest themselves.
One pecul iritv, which is perhaps more striking than
any other, was the appearance of a perception which
seemed like a new sense. The quickness of appre-
hension and understanding of what was passing around
them seemed so complete and so accurate, that it was
impossible to conceive how the mind grasped the
iniormation unless such was the case. The boy was of
rather a mischievous disposition, and was fond oi ainuf.-
ing himself bv teasing and annoying his companion;
but it is a singular fact that the moment Mr. Patterson
entered the room he became conscious of the fact, and
instantly ceased his amusement. No doubt he had
become accustomed to the vibration caused by the
opening and shutting of the door, and by the step of
his teacher, for he could distinguish the latter Irom
that of every one else ; and w^ould frequently stop Mr.
P. in the room to ask a question. In addition to this,
however, both these children would receive impressions
when the sense of feeling could not be acted upon, and
they would be aware of facts which could not reach the
mind by any of the known senses. For instance, they
ii
I i
38
Blind Deaf-mutes.
would sit togethor nnd hold long conversations upon
each other's lin-crs, and while doing so Mr. 1 attcrson
would approach them with the greatest caution, and m
a mann(>r which could produce no vibration, cither
from liis step or the movement of his body, yet they
became immediately conscious of his presence, ceased
their conversation, and one would miorm the other
that Mr. Patterson was behind them. 1 his occurred
over and over again in order to test their intelligence ;
every precaution and means being taken to approach
without their knowledge, but always with the same
results It was qaite impossible to discover by what
mode they discovered the fact of the presence oi their
instructor; all that could be ascertained was that they
did discover it at once.
As a further illustration of mental peculiarity it may
be stated that they had an instinctive perception o
tiharacter. When strangers approached them they at
once put out their hands to touch them, and having
done so, would either feel attracted to them or repulsed
bv them In the Ibrmer case they would soon put
themslves on the most familiar terms with thtnn ; in the
latter they would hold themselves atoot. It ^;^s the
eame among their school-fellows. With some, t^ie boy
especially, was on the most iamiliar terms and could
take any liberty with them, making them the slaves of
his will ; while with others he held little or no inter-
course, and never voluntarily associated with them.
The sense of touch in these two children was
exceedingly acute. Every person in the Institution ior
the Deaf and Dumb was known and recognised by
them bv the touch, and though many schemes were
adopted occasionally to puzzle them, yet they always
discovered it and named the right persoii^ On one
occasion the late Bishop of Manchester, Dr. Prince Lee,
having brought some friends to visit the Institution,
wishcfd to test the boy's ability to find any one ot his
companions who might be named He did so without a
Binn-le failure, though they were all mixed ogether, and
not in their usual places in the school. The^boys were
then made to exchange clothes, and one of them pre-
sented himself to be named. Hague at once named
the boy who belonged to the clothes.
On being told
i
t
Joseph Hague.
89
i
that he was wrong, ho procoodod to manipulate the
hands and features, and without hesitation gave the
right name. Alter I'uiling in the first instance hia
8Uspieion,s,were awakened, and he could not be deceived
a second time.
One would imagine that persons so shut out from the
influences that are apt to excite and stimulate vanity
in dress, would be quite free from any weakness of
this kind ; but it is not so. Mary l^radley was quite a
connoisseur in dress, and was fond of leeling the
dresses and trimmings of those within her reach, and
giving her opinion. On one occasion two ladies,
dressed in every respect alike, both as to pattern and
material, came under her manipulation. She said, or
rather signed, that Ihev were very nice, but that one
dress was much better than the other. The ladies said
Bhe was mistaken, as they were exactly alike, being
made of the same material, cut from the same piece of
fabric. She, however, insisted that they were not ahke^
and that one dress was much better than the other.
No difference could be detected by any one else; but
Mary Bradley was found to be right. From subsequent
inquiry it was discovered that the person from whom
the material was bought had not sufficient of the one
piece for two dresses, and had opened another piece,
supplied by the same manufacturer, from which ne cut
sufficient for one of the dresses, believing it to be m
everv respect the exact qualitv of the other, t rom the
delicacy of the touch of this deaf, dumb, and blind c-irl,
the fact was detected that one piece was ot superior
quality to the other.
Having acquired a tolerable facility in basket-making,
and becoming impatient under the restraints of the
Institution, Hague became desirous of leaving. Both
his parents were living, and could understand him
and converse with him: it was therefore thought
advisable that he should quit the school and the
surveillance of his worthy and kind teacher, Mr.
Patterson, who had providentially been enabled to do
60 much for him ; and be placed under the supevvision
of his father and mother.
Mary Bradlev, without a relative known to any one
connected with the Institution, remained in it and
f
4Cl
Blind Dcfif-mutes.
ro"'ardo(l it as lior pormaiiont homo. Iiidood, s^ho was
irencrally considcnMl as an in(lispoiisa])l(^ pari ol it !
llor conscious liio had Ixmmi, as it were, awakened
within its walls and developinl in its school room.
She scarcely knew of any world beyond— at least, not
in this liie. During: the last seven or ei^ht years of
her earthly existence she sullered much Irom abscesses,
which formed in various parts of her body. She
gradually wasted away and died June, 1806, m her 2Gth
year firmly believinu: in a future life of happiness
Ihrouo-h Christ, leaving her bodily privations and
fttHictfons behind her. Nothing can be clearer than
the fact that the probhmi of the education of the deaf,
dumb and blind was as fully solved in her case as in
those of the more widely and popularly known
instances of Laura Bridgman and Oliver Casw(dl, at
the Massachusetts institution.
Joseph Hague died in the Sheflied workhouse on the
28th Februaiy, 1879. His parents had removed there,
on his leaviiijT school at Manch(>ster. At that time
the writer was emplovi^d at IShetlield to organize the
Association for Adult Deaf-mutes, having lor its object
their religious and secular instruction. Joseph Hague
attended these services rt^gularly and took great
delio'ht in them. This continued until 1809, when
circumstance ^ arose which became necessary to remove
him to the wo -.ihouse, where he was placed under the
special care of an assistant. He was a good basket-
maker, and partly supported himself after leaving
Bchool. He continued to work at that trade while in
Unioni where special privileges were allowed him by
the guardians. His greatest pleasure was to be allowed
to attend the Sabbath services, his deaf-mute Iriends
takinn- a delight in conveying instruction to him upon
his ffno-ers, and in other ways administering to his
war'ts, Including taking him to their homes ; and even
the poorest ungrudgingly shared their frugal meal
with him. A great portion of his time whilst m the
Workhouse was occupied in reading and committing
to memory portions of Scripture, and repeating upon
his rin«-ers the portions so learnt, and in this manner
he had" acquired a store of Scripture knowledge that
would put to shame many of his more favoured fellow-
•
MARY BRADLEY AND JOSEPH HAGUE,
The Blind Doaf-Mutos.
Joseph
Hague.
41
creatures. On thoHO occasioiiH ho would have a number
of words committed to memory ol" which he did not
know the meaning-, and would most anxiouisly seek an
explanation of them. It was also his delight to read
the biography ol' j^reat and f?ood men, which books he
obtained from the lendini? li))rary for the blind;
and it is a most remarkable fact he rarely forg'ot
any portion of such works, and was very conscientious
in all his dealings.
• JOSEPH HAGUE.
Departed this Life on the '2,8th February, 1879.
Wall'd in by Doafnefis, Dumbiicss, Hliiidncss, all I
1« J^^
those who have to pursue manual labor fer then own
Buppo^, yet hearing, the mother of speech, is far more
importalit for the development and i^ipi'ovement of
the intellectual and moral faculties, and lor the enjoy
44 Comparative Happiness of the Deaf and the Blind.
ment which comes from their exercise, and from the
various rehitioiis of love and affection. The senses are
the instrumentalities for human development, and for
all moral and intellectual action and reaction among
men. The eye is the key to sensuous enjoyment, and
to a certain range of knowledge of material things ; but
the ear is the real queen among the senses, and she
brings us into those moral and social relations and
affeclions from the indulgence of wrhich the purest,
hin-hest, and most lasting happiness is derived. This
a ^priori inference is confirmed by pretty extensive
acquaintance with blind persons and with deat-mutes.
I have found most of the former not only unrepining,
but cheerful, affectionate, confiding and very social;
while most of the latter seem to De always conscious ot
a defect or an infirmitv, which acts as a bar to intimate
relations with their fellew-men. Speech, in its widest
and best sense, is to them unattainable ; and although
the kind of speech which they learn seems marvellous,
and is to some extent pleasurable, but its imperfection
always keeps thenl in that sort of isolation from other
men in which imperfect knowledge of our language
keeps the foreigner who sojourns among us. We do
not converse freely. He translates his native language
into ours, and we translate ours into his ; and much of
the thou"-ht and attention of each is occupied in making
the translation. We do not know a foreign language
as we know our vernacular tongue until our thoughts
clothe themselves spontaneously in it; that is until we
think in it and dream in it.
It is indeed a plain fact, and one well known by
teachers of the two classes, that the blind are cheerful,
hopeful, sociable, and confiding, w^hile the deaf-mutes
are inclined to melancholy, to be uncommunicative,
unsocial, jealous, -suspicious, and dissatisfied with their
lot in life. It is, indeed, a terribly hard one out of
which to extract that kind of happiness which is " our
being's end and aim."
Besides, the happiness of most persons is gjeatl^
iifFected by their conventional standing, that is, by the
kind of regard in which thev are held by others ; and
the blind a,s well as the deaf are peculiarly sensitive on
this point. It is, indeed, much a matter of convention-
I
*F^
Comparative Happiness of the Deaf and the Blind.
45
k
alitv, and it differs in different countries, and changes
with time, but always exists. The infirmity o blindness
is seen and understood instantly by everybody. All
pity a blind man, and are eager to show him sympathy.
The natural, indeed the best, way to do this is by speech
for bv that vou express your sympathy, ihe blina
value this sympathy highly, and are ever ready lor
conversation, although they wish it to be on a foo tino oi
equality, and they especially dishke to be considered
as objects of charity.
Thev chat with you, argue with you, joke with you
and enioy the spint and fun of conversation as much
as you do^ Indeed, the chief source of their pleasure
in lile is intimate oral communication with other
persons, and learning their sentiments by words or
else by listening to reading. It will be Perceived that
the deaf are, to a great extent, necessarily cut oil
from all this.
The infirmity of the bhnd strikes you at first
siglit, and brings pity to your heart and tears o
vour eyes. But it requires a long time to be fully
Iware of the extent olUhe infi^-^^y ^V^'hl/lturt
much reflection to understand its deplorable nature
and effects.
Hundreds and thousands of blind persons are found who
are in intimate relations with seeing people, and some m
every age have risen to eminence in music in tetters, in
legislation, and politics, while there is hardly one deaf-mute
whose name is known in history.
Every consideration, and a multitude of instances,
show that the infirmity of the blind ^^l^S^ter than that
of the deaf; but in spite of all these the great majority
of people if offered the alternative of bhndness or
deafness and mutism, would unhesitatingly and eagerly
accept the latter.
As regards deaf-mutes being inferior to the blind in
intellectual achievement, it must be remembered that
the art of teaching the former is barely a century old.
and has yet hardly passed out of the experimental stage
iS fact an efficient method of reaching and training the
reasoning faculties of deaf-mutes is still more or ess of
a desideratum, although progress is bemg continually
46 History of the Protestant Institution for Deaf-mutes.
made in this direction, and the time Avill no doubt
Tme when with a perfect system it will be possible
for the deaf-mute to vie with those in full possession of
their senses in the intellectual arena; there are very
few good teachers of deaf-mutes new who are ot
Btrivino- with might and main to attam that happy end.
II
V
I
fi
! f
CHAPTER X.
Historv of the Protestent Institution for Deaf-mutes,
"ills Early Struggle.-The First Public fxanama-
tion -The Census Returns of Deaf-mutes in he
Province of Quebec-Joseph Mackay and the
New Building.
When the writer of this sketch* took up his residence
-al Mon real in the year 1868, there were four schools m
Sa to meet the educational requirements of some
.?50S deaf-mutes scattered over the Dominion viz:
The two Roman Catholic institutions at Montreal ; the
Nova Scotia Institution at Halifax; the Upper Canada
Institution at Hamilton, The ^^ -/^ ^Jf.f ^^*'
havinff been founded m the year 1848, under the
natronaire of the Roman Catholic Bishop ot Montreal
and Seminary of St. Sulpice, (the most powerful and
wealth^ RoT^^n Catholic corporation m America.)
OiW these Roman Catholic Institutions is for boy^
and the Rev. A. Belanger is the principal. 1 he other
L for gii^s, and is conducted by the nuns. The Insti-
uJioi^at Halifax was established in A-gusU856. and
WIS lono- coi;ducted by Principal Hutton. ine
Situt'oS in Upper Canada was begun at Toronto in
1858 by Mr. J. B McOann, who may be regarded as
the pioneer of deaf-mute instruction in the western part
of the Dominion. In 1868, Mr. McGann was^struggling
manfuHy to save his school from hopeless bankruptcy
Td ruili The education of deaf-mutes was a new
demrtuie to the sturdy pioneers of that penod m
wLtern Canada. Some' there were who admitted the
imnortance of educating deaf-mutes, but doubted its
prHht; others had no objection \o ^^,- ^^^l^;^,
made, but protested against_be mg taxed to su pport
and has been revised und enlarged for the present work.
IK
Its Early Struggle.
47
"dummies" while at school The writer could no
help sympathizing with Mr. McGanii when he said 1
am oblio-ed to buy my fuel on credit and keep a pobs-
b" k with my grocer' and baker My furniture h.is
been twice distrained lor rent ^"^ .^l^^^^:^,^^^;",
McGann's spare moments were occupied i» /itt^f "?
information respecting- the deaf and dumb, and m
convincing the public that their education was not o y
possible, but absolutely necessary. 1 his, coupled with
many examination tours, had the desired eftect. ihe
greniment of Ontario came to Mr. McGann's^issistaiice
Ind in 1870 opened the present Institution at BelleMlle
under the direction of Dr. W. J Palmer who had to
resign in September, 1879, and was succeeded by
Supt. Mathison.
It will thus be seen that provision was made for the
education of deai-mutes in the western part ot he
Dominion, in the Maritime Provinces, and lor the
Roman Catholic deaf-mutes m Lower Canada , but
nothing had been done for deaf-mutes of the Engjish-.^'f''^
population, or Protestants, in Lower Canada. Ma^ny «*
these were the descendants ol tlie early f ttlers, the
United-Empire loyalists. None of their deai-mutes had
received any instruction, except in one or two cases
where the parents possessed sufficient means to send
them to Hartford or to England lor instruction. Ihe
writer had not been long a resident in Panadas
commercial capital belore the necessity of a s^chool lor
Protestant deaLutes was forcibly brought to his notice
by the father of one of them, who appealed with
sorrowful heart on behalf of his grown-up deaf-mute
son, totally uninstructed. Others were soon discovered
some of school age and some past the Prime ot manhood
and womanhood, with no school m ^he v hole Prm ce
where their parents could have them taugh. according
To their own religious belief. The writei ^aw a new
field of labor opened for him. Hf f ^Pf ^^""1?/;°' ^^^^^
years as an assistant under the late Dr. Baker, of the
Yorkshire Institution for Deaf-mutes, and as a
missionary to adult deaf-mutes m different par s ot
England, amply fitted him for a career ot ^^^^f^^^^
although surrounded by very great difficultias A long
correspondence on the subject of a school lor Protestant
1
'il
III
48 Hislor, oflhe Proteslant InsHlution for D^af-mute^.
aeafWe. in Lowe. ^^^:±^^:^:^
Dai^ Witney ^%^^^^Z w s dt^ently songht fov;
deaf-mutes in the ^ ™\"'"-,; enwed commenced,
"^^-'^^'''■''r:t^^^r: TZZhII and their aid
Bcience and ediicatioii we , ^^ ^^^^^^^^
asked fov and obtanied ^ "-^J^^Yh Province, nnd the
of vital statistics P^jb'^^f ,f^; *^„lj d\af.„;„tes and
public seemed t<> •' "^ no ' ^ . o^j^,,;,, „hen
deaf-mute instruction than tncyu „ , ^ted
Mr. McG^iin. beg,in l«s jMl^^^^^^^^^^ ^Many^^ ^_^^
*'^'' r'"',^", fheFn"lsh language and his literary
^^ ^'
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J t
CHARLES ALEXANDER,
Tho Fir«t President oftho Mnckay Institution fcr Protestant Deaf-Muto«. and the
.Steadfast Friend of the Poor and Unfortunate.
. 'n\
Mr. Joaeph Mackay Comes to the Rescue. 57
economy and irufjalitv were practised in all oxpoiuli-
tures. Still, the ilniin'ces ol" the Institution continued
in rather on unsatisfactory state. The manag-ers tried
from time to time to raise I'unds ibr enlaro'inn- the
biiildino-, or to buy more land and build elsewhere.
One hufy manager, Mrs. C. J. Brydo-os, whose active
benevolence is well known in Canada, managed with
no small trouble to collect $2,061 towards a buildmg
fund; another, Mrs. P. Holland, collected $500 ibr the
same object, and others of the board of managers exerted
themselves in the same direction; but not much
success attended their eflbrts on account of great
financial depression which prevailed at the time.
The census returns of Lower Canada were published
in 1873-'4, and showed a total of 16G9 deaf-mutes— 883
males and 786 females; but every attempt to find the
number of those who were of Protestant parentage
failed, and these returns proved of comparatively little
value to tlie Institution. New cases of Protestant deal-
mutes continued to be reported to the prnicipal and
president of the Institution, but nothing particular
was done to induce them to enter the Institution on
account of iis financial condition and the want of
proper accommodation.
Matlers became worse in 1876, when failures in
trade and financial depression were universal. Ihe
Institution was without funds and much m debt. 1 he
prospects of a larger building and better times were to
all appearance as far off as ever. The managers felt
much discouraged, and to keep the Institution going
the secretary-treasurer and the president advanced
money irom'tlieir private funds. As the dark t'loud
gathered over the prospects of the future of iho
Institution, and " while we were trying," asth;^ vvorihv
president of the Institution stated at the last annual
meeting, " to make both ends meet, in the time ot oiu'
anxiety'' God raised up a friend to help us in the very
w^ay we wished— that is, to extend our eflbrts by mean a
of a larger building— and put it into the heart of an old
and respected fellow-citizen, Joseph Mackay, Esq., to
. give us a splendid piece of land, and to erect thereon at
his own expense a stone building capable of accom-
modating 80 pupils and their teachers."
H
i*^
^
\
A(/drcH:i hjj Mr. Joaejih Mnc.kaTj,
6d
Tho cornor-stono ol'this magniricoiit o-ift was laid on
tho Gtli Juno, 1877, in (ho prcsoncd ot'a kirgo number
of ladios ami gcntlcmon, on which occasion this kind
and (Jhristian IViiMul ol* tho (hvii* and dumb— who will
ovor koop his name in i^ratol'al loinombraiico — addross-
cd tlio assoiul>ly as lollovvs:
" Mit. CiiATUM.vN, Ladies and Gentlemen: Tho
Instiluiion lor which liiis huildiii'v is boin<'- oroctod has
had
;is yiU Ji hrioT ciireor oi' us:'iulnoss. Amono- its
founders and frionds may bo numborod loading- citixous
o^" Montreal, besides ladies and g-entlomon, and I think
special men Lion should 1)0 made in Ihis connoctiou of
our worihy chairman, Mr. Charles Alexander, our
secretary-treasurer, Mr. F. Mackenzie ; Mr. Thomas
Cramp, Mr. Andrew Allen, Mr. Doug-all, senior, who
is always doing- g-ood wherever he g-oes, Mr. Widd,
the principal of tho school, as well as the u-overnors
and manag-ors, who have done g-ood work. Tho work
of tho school was commenced in 1870, with sixteen
pupils; tho largest number yet in attendance was
twenty-live, during; tho session of 1874 and 1875. Tho
total number connected with tho school from its for-
mation is forty-one ; some of these have continued
throug-h several sessions, and others have remained for
only a i'.w months. Of tho twenty-two in attendance
last session, seven have paid full fees, live partial fees,
ton were free pupils. Of tho education given, it may
bo sulTicient for me to say that it is under the able and
judicious direction of the principal and his assistant,
and embraces intellectual aiul spiritual cultnre, as well
as instruction in several of the useful arts of life. Tho
pupils are prepared, when they remain a sufficient
time in tho Institution, to make their way in this
world, and have their minds and hearts turned to tho
higher realities of tho world to come. AVhat a blessing
to the alHicted ! And thus the founders and supporters
are made a blessing, as stow^ards of God's bounty.
The government of our Province has given a small
annual grant in aid of tho Institution, but its support
has been chielly drawn from private benevolence.
Feeling deeply tho importance and value of the work
done, and wishing to promott s success and extension.
I resolved some time ago, as announced i:i a letter
■^mMM^
i
,
! . l<
m
60 mi.or>J of the ProlesUmt InsiUnUonfor Denf-nndes,
eSa y when o.i mcirtionino- it to a rolaiivo the reply
w?« ' Whv not do it yourseir? ' I only iidd, that I tinst
^ , v.v\h?s buildino- may bo completed without any
"^ ,,.,Hnn« tn come the Institution may, through the
ftTvi^^^c a -or pvo" a souvco of manifold blessing to the
instructors to carry on the work.
The board of managers resolved, as a token of their
r. 1 to Mr Mack" V for his noble gilt, to changa
r„i:-r:i;riir n the isla^
n''"fsiWeTom so';»v'p"nt"rb;ing/t"ated o„
& uo r oad. It was -o^inallv intended to erect
h?,ik i, o to accommodate about 50 pupils, but altci
mird^^ca efi Uhoujht and study, Mr. Mackay deeded
mnoli can.mi "'" = buildins, to accommodate
f™rTo"o"lSoTtfyle of the-building is Gothic,
ha".." four facades rockieed courses, with tr-mmu-gs
cut stone A ^\ I^J^^^ ° ^ elevated basement and
level with the ground, will afford abunda..ce of hght
\f„ir There arc three entrances; one on the north
:;Slforbrr;Uber, etc.; a,rd one io^^^^^^^^^^^
^ ^oys to ;he pay-ground w.thdoo,so^^^^^
the iiaii auu Wiau v^oii!---,
The Neio BuUdimr,
61
with openings on throe sidos, with serving-room
teachers dining-iooin, kitchen, scuHory, hiundry,
larder, cook s pivntry, ston^room, hivatories, fuel cellar
and two boilers lor heating the building with hot
water. The ground lloor is 15 ieet high, and
contains an octagonal vestibule 12 feet in diameter
opening to a hall 20 by 14, having a handsome stairl
case SIX feet in width in the centre, and two returns of
oT^' t^^' ^'^ ^^^^ ^"^^'^ '"^^^ *^'^ ^^°^^^' '^ class-room
n \ ^ ^^' '^'^^ ^^'^ ^"^'^' r<^creation-room 37-G by 16.
Both these rooms can be made one for meetings, etc ',
by sliding the doors out of the way which divide them!
On the right is the office and board-room, with sale'
16.6 by 16, and teacher's room, 28 by 26, and corridor
between them, with staircase and private entrance
leading into the girls' recreation-room in front, 20 by
16, and in rear a class room 19 by 16 The
eecond story is 12 ft. 6 in. high, and contains a
library 18 by 12, two bedrooms, or dormitories, each
16 by 16, and ten bedrooms, each 11 by 16, girls, and
boys' lavatories, hall in the centre, with corridor 8 ft.
m width, and staircase at each end. The third
etory is 12 ft. 6 in. high, and contains dormitories,
hospitals, and lavatories, nurse's rooms galleries, etc.
To secure thorough ventilation and warming,' the
ventilating and smoke flues, each 3 by 2 ft, are
carried up through the centre of the building, 'with
register at the floor and ceiling on each story. The
heating apparatus consists of two of Spence's hot.
water boilers, connected so that they can be worked
separate or together, with coils in all the rooms,
halls, corridors, dormitories, etc. The work, which
IS of the most substantial character, was desiirned and
earned out under the superintendence of John James
Browne, a Montreal architect.
63 Opening of Madcvij laaUlution by Lord Dufferin.
Ill
i I
CHAPTFU XI.
Opening of tho Mackay Institution by Lord and Lady
Dufferin.— The Ninth Annual General Meeting-
Congratulatory Address.— Deaf-mutes at Divine
Service.— Press Notices.— To Parents of D-eaf-
mutes.— The Audiphone, &c.— An Appeal for the
Deaf-mute..
The lunv Institution buildiii'v- was formally opened on
the 12th February, 187>^, by Lord Duliefin, the lato
Governor-Oeneral oi" Canada, in the presence of a
brilliant assembly. Among whom were the Hon. Mr.
Letellier, the late Lieutenant-Governor of Quebec, His
Lordship the Metropolitan of Canada, Bishop Oxeiiden,
Dr. Dawson, Principal of McGill University, Ivieut-
General Smvth, U. S. Consul-General Dart, C. J.
Brydges, Chas. Alexander, Alderman Clendinnenj^,
Capt. Smyth, Joseph Mackay, Illdward Mackay, 'JeV.
Dr. De Sola, Col. Dyde, and about 400 others. The
Institution was very tastefully and elaborately decorated
for the occasion. Mr. Joseph Mnckay made the deed
of donation with a lew appropriate remarks.
An address was read to Lord Dulferin by Mr. Charleg
Alexander, the president, welcoming him as the patron
of the Institution. An address of welcome frt.m the
pupils was also read, and one of the pupils. Miss Jessie
Macfarlane, presented a bouquet of beautiful flowers
to Lady Dulferin, who smiled pleasantly, stooping
down to receive it.
Lord Dufferin, the patron, made a very appropriate
reply to the addresses, praising Mr. Mackay's liberality,
and contrasting the former establishment which he
had visited some years before, with the present fine
building. He then declared the Listitution opened for
the purposes for which it was erected, and the visitors
took their departure after inspecting the building.
The ninth annual general meethig of the Listitution
was held on the 23rd October, 1879, Mr. Joseph
k
The Ninth Annual General Ulcctimr.
G3
Mackay, tho prosident and loundor, after whom iho
Iiistituto is named, ocoupicHl the chair. Ainoiii^sl olhrr
friends of llie InsliLule present were His Lordlship tho
liishop of Montreal, Messrs. C. J. Bry(l'/'>s, j^ed.
Mackenzie, Honorary Secretary, (Minrlcs Ah'^xiunler, A.
W. Ogilvie, John Sti'rlin-.-, F. W. Thomns, IJcvs. Messrs.
Johnson. Stevenson, Canon Norman, I.indsny, Principal
Mac Vicar, and Trincipal Dawson, of McGill College.
and Hr. Scott. °
The proceedings were opened with prayer, after
wliich tho President, in opening- tho meeting, said:
Ladien and Genfhmen. .-—The' .Manag(M's of this Institu-
tion have much pleasure in meeting the friends of tho
deaf and dumb, on this the ninth anniversary, to hear
the report of the past year and to make resolves for tho
future. Since we last met here (>ducation has been
going on steadily under Mr, Widd's able management.
Indeed, to my knowledge, this is the only Institution
wh(>re a deaf-mute occupies the position of Principal,
filling the oihce with satisfaction to the Board. Wo
have at length been able to secure the services of a lady
teacher of articulation. Miss Littleheld, of Boston, who,
we are assured, will be a va'luable addition to the stall'.
We have much reason for thaidd'ulness for the measure
of support this Institution receives and the interest
evinced in its success, yet a large increase is necessary
if wc would continue this valuable work, remembering
\v'e have no endovvmer L fund and only a small Govern-
ment grant, together with some pupils' fees, to meet our
increasing expenditure, and whilst giving your meang
let me urge you to visit the Institution to^see for your-
selves the progress made, and to give encouragement to
the t<\ichers. We have here three childrenlrom ono
family and a fourth to come. What sacrifice would not
any of you make to restore speech and hearing to an
afflicted child of your own ? Then, as a thaid^-oftering
for these gifts Providen -e has bestowed on you, increase
your liberality. We had hoped to have been able to
put up w^orkshops much required, indeed had plans
ready and tenders received, but had to abandon them,
and instead ended our iinancial year, unlbrtuiuitely,
w^ith a deficit. In view of this, our Managers resolved
that our Principal should visit the Towaiships and
t
64
The Ninth Annual General Meeting.
ti vin- consKlorinn. the uiiivt^rsal depression, and we
boli.vo lichas croat..d an int,M-08t whi.h wi 1 hi' Zt
manont. Wo have to thank our irionds in Q u 'b oc^ aa
" tribntio/^' r'""!'r ^^---hips, i«r tluMr valulb e
contnbntions. vvill now cull on our Honorary
becrotary to road tho reports. iioiiouiry
The Socrotary-Troasuror, F. Mackenzie, then road
ho Hnancial «tatomont, tho Annual lioports ol tho
loard of Manaoors. of tho Principal, and that of the
ma" DC l'' t f'^'^u *'r, ^"^ ^'--» Norman!
The Toacher of Articulation, Miss Littloliold of
Boston, Mass., gavo an exhibition of tho results of six
wooks, instruction in articulation by Boll's V^.ible
bpeech, which was hic^hly gratifying^ being- in etx^-v
nistanco very creditable. It was intended aFso o luive
an examination of the pupils generally, but as the thie
was so hnnted and tiioro was a largo amount of busi ^bs
beloro tho mooting it was dispensed with. """"^^«
«.iJ^rf. "T^ resolutions on such occasions were put
Rov^Tnl''T'i'^".^^^'"^T.'^^^^^^^« ^'^^^' delivorod^y
Kev Hugh Johnstone, Principal Uawson, Rev Mr
Stovenson, Rev. Canon Norman, A. W. O-vilv e Esc,
Ouoonf^'iii ,?^P^^^^« *h-^ ff-o "God S^;. t2e'
1 lu " ^^^ '^igii-language, and tho benediction
wor^ ^^J^r'^T' l'"'^ T^-« thon ins^octecl he
^Aoik ot the pupils and tho building gonerallv •md
eTy'hhig. *'^""'^"^ thoroughly ^sJtiJhod'^'^ith
Tho following address from tho pupils to Mr Widd
,Ti''m ^t h\^^"di«"^^^ by tho «ecrotarv-Tivasu or
Mr Wn';- '^r'.^'^' ^I\^»^^«8bton read it on his finger to
mr Mack.iy. Mr. Widd made a very suitable nud
beautifully got up m colors and penmanship by Mr
Macnaivghton, the border being made up oVhe
prettiest autumnal maple loaves, °pain ted in^all thoi?
gorgeous colors, and was very much admired loth as
a work oi art and for the sentiments it oxpresrod --
was gra*
and wo
1 bo por-
U'b(>c, aa
valuublQ
[oiioniry
en read
i of tho
it oftho
"Gorman,
Koport
ield, of
s ol' six
Visible
1 every
to have
le time
usiiiosa
're put
red by
V. Mr.
, Esq.,
ve the
clictioii
ted the
y, and
with
Widd
I surer,
rers to
iident,
3 and
s waa
f Mr.
•f the
their
3th aa
II
tilt
i
11
THOMAS "^A^IDD,
The Principal of the Mackay Institution for Protestant Deaf-MulJes.
Mr Widd became totally deaf, andconsciucntly dumb, between the "^l^sof thrco
and o.r years by .-cnr'.ct fever. lie was c.lucated ,n the \,rlre Insftuticn
icr t^e Deaf ard Dumb at Done.stcr. under Dr. IJaker, where he also re e ved
Ms valuable training as a teacher, he was fcr some ye.r. o'nP^f , 'l^
missionary to the deaf and dumb in various parts of England ai.d founded
asscciSs for the mcral and religious inslretion of the adult deat and dumb
'n SI Sand other English towns. In 1S67 he came to Canada to -uelu rate
Sc condition of his afflicted bre;hrcn in that country. The results of h, ctfirts
arc to bo seen in the substantial bui ding erected by Mr. Joseph Mackay icr
the instruction of Protestant deaf-mutes in Lower Canada.
\
X^
Co7igratulalory Address.
65
" TO MR. THOMAS WIDD :
" Dear Teacher and Guide,— Permit us, your affecliouate
" and grateful pupils, to congratulate you on your entrance
" upon your tenth year of principalship of the Institution
'^for the instruction of Protestant Deaf-mutes of the
" Province of Quebec, and pray God to bless you ivith
" health and strength to continue your noble and self-denying
" labors for many years to come. You have dispelled the
"■gloom of intellectual night in ivhich we long lay groping,
*' and brought us into the broad sunlight of knoivledge.
" How well you have performed your work of educating us
" let our progress and proficiency attest. With kind and
" loving hand you have led us step by step on our path to
" knoivledge, with patience borne with our waywardness,
" and firmly, yet gently, you have corrected our errors and
" shortcomings. We gratefully acknowledge all the good
'■'■you have done us, and praij God to reward you, for we
" cannot. Our limited knowledge of language fails to
''adequately describe the extent qf^ our respect and affection,
" toivard you, our dear and honored teacher. Therefore we
" beg you to accept our hearty congratulations.
''JOHN MACNAUGHTON,
" In the name of my fellow pupils.^'
^'Mackai/ Institution for Protestant Deaf-Mutes,
"Montreal, 23rd October, ]87i)."
The following is an address from Mr. J. Outterson, a
former pupil of the Institution, who happened to be in
Montreal on a visit, and wished to say a few words
expressing his gratitude for benefits received in the
Institution :
"Mr. Chairman, Ladies aud Gentlemen.
" As an old pupil of this Institution, allow me to make
a few remarks upon the benefits I have derived from
the admirable system of education pursued in it. When
I compare my former state and condition before I
became a pupil with my present, I am filled with
amazement and wonder, and consider myself a new
66
Deaf-mutes at Divine Service.
man lifted into a new world. I can now take my place
in society and hold converse without difficulty with
any one. I can now read my Bible with an intelligent
and thankful appreciation of its blessed truths.
" I and all Protestant deaf-mutes of the Province of
Quebec have great reason to bless and t/.ank Him,
' who hath formed both tongue and ear,' for bringing
Mr. "Widd across the Atlantic from England to found
this admirable Institution (my alma mater, I am proud
to say), and putting it into the hearts of you, Mr.
Chairman, Ladies and Grentlemen of the Board of
Managers, to stand by him, and cheer him on by your
counsels and pecuniary assistance and support.
" Having myself been benefited so much, I feel very
anxious that all my fellow Protestant mutes of this
Province should also share in its benehts. I would
suggest that a more energetic eflbrt be made to raise
funds throughout the Province, so as to admit more
pupils by bringing its claims more and more before
the benevolent and charitable public. I shall always
be happy to do all in my power to aid the schooL"
IV "'J
^
The following account of Divine Service in the
Mackay Institution is from the Argenteuil Advertiser
(Lachute), of Dec. 17th, 1879, and will give some
idea how the Sabbath is spent by Protestant deaf-mutes
at that school :
"On Sunday, the 14th of December, we had the
pleasure of being present at and witnessing divine
service amongst the pupils of the Mackay Institute for
deaf-mutes. Cote St. Luc Road, Montreal. Our readers
are aware that through the munificent liberality of
Joseph Mackay, Esq., a palatial building has been
erected for the education and training of the Protestant
deaf and dumb of the Province of Quebec, where some
thirty or forty children are acquiring an education
which will fit them to become useful members of
society. Not only is the secular education of the
pupils' attained in this institution, but their moral and
religious training is also carefully attended to. Every
Deaf-mutes at Divine Service.
67
Sabbath afternoon divine worship, in the sifrn language,
is held in the school-room, conducted by Mr. Principal
Widd. The service is open to adult" deaf-mutes, as
well as to the pupils of the Mackay Institute, on the
occasion above referred to, the mute concreg'ation
assembled in the school-room. The order oT service
was written on the black-board, and a Bible lay on the
desks before each pupil. It was plain to see from the
expression which pervaded each countenance that all
were fully conscious of the solemnity of the occasion.
At three o'clock Principal Widd took his stand, and
the congregation rising, he spelled on his fingers, verse
by verse, the Ixvii. Psalm, {Deus Misereatur) explaining
also by pantomime, or signs, the meaning of each verse
as he proceeded, so that the youngest pupil could not
fail to understand ; then was given by minister and
congregation, the Lord's Prayer, in sign language, and
60 graphic were the gestures that one totally unac-
quainted with this style of language, could not fail to
understand the meaning of the signs made. This was
followed by the spelling (reading, shall we say) of the
Ixxxii. Psalm, as lesson, also translated into pantomime.
Then followed the Second and Third Collects of the
Evening Service. After this a short sermon was
preached, of which we give a condensed report.
Principal Widd took for his text " How excellent is
thy loving-kindness, O God," (Ps. xxxvi., 7) and then
in graphic pantomime, said :
" God's greatest and most excellent attribute is love.
It is made manifest to us in all His works — in the
light which surrounds us, in the air we breathe, in the
food which He causes the earth to bring forth abund-
antly for our sustenance. Like as a loving earthly
father caies for and provides for his children, so does
our Heavenly Father care for us. His watchful care
preserves us also from all dangers, both seen and
unseen. His greatest love, however, is made manifest
in the gift of His Son Jesus Christ, who was offered up
a sacrifice in our stead, — who died for our sins, and
who is now our Intercessor before the Throne of God.
We ought all to love God, because he has manifested
His love for us in so gracious and effectual a manner ;
and if we do love Him w^e shall exemplify it in our
68
Intellectual and Industrial Training.
daily lives, hj our praises to Him and obedience to
His word and His laws ; we shall hate sin, and love
the good; we shall study His holy word, the Scriptures,
daily, and shape our lives in accordance with their
holy lessons. But il' we say we love God and do not
obey His laws, then He will regard us as hypocrites,
and will most surely punish us. His mercy is everlast-
ing. His power inilnite, and He will ever listen to our
prayer for help. Let us, therefore, to-day raise our
thoughts in love to God, the Father in that He gave
His Son Jesus Christ to be an offering in our behalf,
and let us pray the Holy Ghost to shed upon us His
benign influence, W'hich alone can make our lives
worthy the name of Christians. Above all, let us eYer
remember with devout gratitude, the grand old truth
contained in our text, which ascribes the perfection of
excellence to the loving-kindness of God."
" It was touching to witness the play of expression
w^hich flitted over the faces of his congregation, as the
preacher proceeded with his discourse. There was
absolute silence, not a word spoken or a sound uttered ;
yet the audience (if we may use the word) received
advice, w^arning, encouragement. It was a scene of
great interest, and one of which but few hearing and
speaking persons can imagine the importance. The
service was concluded with the benediction, having
lasted about one hour."
The Montreal Witness; of Dec. 12th, 1879, contains
the following article regarding the intellectual and
industrial training of youth :
" The educators of deaf-muteti havo discovered, earlier than those who
have the training of youth who have all their powers, that the best results
are attained by the training of the constructive along with the intellectual
faculties. It is only by degrees that most educationists are learning that
man's work upon the face of the world is done with his hands nnd that hie
happiness and usefulness are both very much curtailed by the suppression
of the faculties which prompt to manual work. Drawing is perhaps the
best, although by no means the only form in which the use of the hands
can be introduced into schools, and this is happily now a part of the course
in the schools of Moiiireal. We hope to see the day when Kindergarten
exercises will form a part of all early schoc I training, to be followed in
later years by some form of constructive labor which shall occupy a good
hm. ."fl
S^N-^
Press Notices.
69
part of the time. Wc know some avIio s':nH their boys to practise a trade
if only for an hour or so daily. Tiiis course is to be mucli conunendcd.
It is (jiiite usuhI in Germany, wlierc even Royal and Imperial princes
learn trades. Mr. Widd, Principal of the Mackay Instituti', makes an
earnest appeal tor workshops in whicli to educate his pupils to trailes.
The i)rinters' trade is the only one wliich is at present tauylit there. Ho
points out that it is very hard to get situations for deaf mute boys .vho
have no trade. Employers shrink from the work of teachins? them, but
like to get them as journeymen after tliey have learned. Another conside-
ration, and tills one a[)plies also to those who have all their faeidties, is
that the -iod of a mental education has to terminate early for those who
have still m learn their trade, and might last much longei if the trade wi's
being aepuired at the same tiun', or at least the faculties required in
mecluinical operations being trained. We hope tlw necessary funds for
establishing these workshops will not be lacking."
In noticing the historical sketch of the Mackay
Institution in th(^ American Annah of the Deaf and Dumb,
October, 1877, the Editor of the Deaf-mute Journal of
New York says : —
'' One cannot pick up the Ocitober Annals, look at the fine building in
the frontispiece, and then read the accompanying account of the Mackay
Institution for Protestant Deaf-mutes without the conviction that now and
then a deat-mute does not live in vain. Mr. Thomas Widd, the Principal
of the Institution, is a dcaf-mut(!, and the only deaf-mute principal of an
institution of that kind in America. There are two or tl\ree principals of
day schools, but only one of an institution.
" Going to Canada late in the sixties, Thomas Widd toiled a couple of
years in that deserted field before he could arouse enough enthusiasm to
make a beginning. And when he did, and managed to live from year to
vear, slowly increasing his little flock the while, well-nigh his only
resourcf --os individual diarity. Our annals hardly present a parallel of
such vvOi. the present cnlightement and the numerous flourisldng examples
all ccusiileiod. In his brief history of the institution; he tells us that he
worked "ight hours a day in the school-room, he taught two classes out of
school hours, he was principal, steward, supervisor, and teacher of trades,
and the hours of night were diligently utilized to complete such duties as
the day rcquiicd. He had to ho\ise, in a building comfortably accom-
modating but fifteen, besides himself, one teacher and two domestics,
tvventy, and at one time twenty-seven pupils. And as to finances and
salaried rewards, the matron, teachers and himself between them, got the
immense aggregate of $000 a year I But Thomas Widd is a deaf-mute, and
is working for the good of other deat-mutes. Incidentally, he tells us that
circumstances at first comp'dled him to use the eight-hour system, but as
80on as he could, with commendably alacrity, he discarded it and sub-
'•l
70
Advice to Parents of Deaf-mules.
II
Btitutcd five hours, which change speedily showed beneficial results in the
health and improvement of the pupils, and the physique of the teacherg
improved also.
"In the fall of 1870, a citij;en of Montreal, Joseph Mackay, Esq., who
had long been watching the course of the institution and the labors of Mr.
Widd, came forward and said he would erect a building of stone on a fine
plot of ground, capable of accommodating 80 pupils, with the necessary
ofiicers. This has been done, and the structure is now ready for occupation.
!^''ed when the owner had no further use for it. Besides,
it wa3 given to promote the interests of a peculiar system — that of
ftrticulation. Mr. Ma^ kny is alive aad can daily see the fruits of his good
deed. His benevolence is not marred by any hobby, but is u generous,
whole-souled help, and, if length of days is a boon to be coveted, may he
live a number of years equal to the dollars he has given
"The facts as they are, arc very suggestive. Mr. Widd is the only deaf-
mute principal of an institution, as far as we know, and that institution, of
all others, has been favored in an unparalleled way, in a country, too, where
such things are rarely looked for. The instance stands out brightly in a
back-ground that increases its proportions — it adds one more triumph to
the few vouchsafed to deaf-mutes."
To Parents of Deaf-mutes. — When parents
discover that their child does not seem to hear
or to try to talk like ordinary children, they begin
to suspect that it is deaf and dumb, and search
for the best remedy they can find for such afflictions.
Deafness is one of the most difficult to cure of human
ailments, and there is probably not a single genuine
cure of total deafness on record. Unprincipled
professional men and quack doctors have paid special
attention to cases of deafness and reaped an abundant
harvest. They have made the partially deaf totally
deaf, and those in whose cases existed no hope whatever
have been made to undergo untold suffering and great
pecuniary loss.
In nearly every case of the pupils in the Mackay
Institution (including all those admitted since 1870),
quack and other remedies have been resorted to for
the recovery of hearing, but without the slightest
benefit. In the case of total deafness from protracted
The Audiphone, Sec.
71
illness or accident, it is always found that the auditory
nerve is either paralysed or destroyed, and nothing
short of a miraele can effect a cure. The wisest and
only sale course to pursue in all eases of deafness in
children or adults is to consult a reliable and respect>
able physician and follow his advice.
The veteran teacher of deaf-mutes and founder of
the Ontario Institution, Mr. J. B. McGann, givfes his
testimony on this subject (which coincides with that
of every other person of experience with deaf-mutes),
as follows :
" In my travels in Ontario, I found that in nine cases
out of ten quack remedies have been applied to efl'ect
the restoration of hearing and of speech. Some of
these remedies proved to have been of a very painful
nature in their operation — others harmless and absurd,
and all without any beneficial results. I have yet to
learn, notv^'ithstanding the rigorous process of scientific
investigation which marks the 19th century, that there
is a cureable property for the congenitally deaf. Dr.
Wilde, the distinguished Aurist, Dublin, writes in his
treatise on the ear, thus : ' Exce/d by miraculous inter-
ference, I do not believi ihat the true congenital mute
was ever made to hear, nnd ihose who lose their hearing
so early in life as never to have acquired speech, come
into the same category.' Dr. Stand, the eminent
Physician of the Royal Institution lor the Deaf and
Dumb, Paris, who made more post mortem examinations
to ascertain the cause of deafness than any other man,
says, ' That in most cases of profound deafness the
cause was paralysis of the auditory nerve — the nerve
of hearing was dead, and medical means have no effect
on the dead.' "
Early in 1879 an instrument called the Audiphone
was invented in Chicago to enable the deaf to hear and
the dumb to speak. It made a few persons, who were
only slig'htiy deaf, hear better, and straightway the
news flew to every quarter of the world that the deaf
would be no longer deaf and the dumb no longer
dumb, and that schools for deaf-mutes were things of
the past. The inventor of this creation of science no
doubt reaped a large harvest by its sale. Many
purchased it only tc be sadly disappointed and
72
The Audiphone^ $fc.
to mourn the loss of their money ; others felt slight
vibrations of sound by the help of the instrument and
imagined they could hear ; but as far as can be learned,
the number of those who have fovind the audiphone of
any use are very few and far between, and those are
persons who have but very slight deafness. Those
inventions profess to make the totally deaf hear, which
is as absurd a statement as to say that spectacles can
make the blind see ! The Audiphone had scarcely been
in the market six months beibrc^ the Dentipiione and
the Tangipiione appeared, and claimed to be able to
do even greater wonders than their predecessor. The
Magniphone, by Prof. Hughes, is another wonderful
invention, which, we believe, appeared before the
Audiphone. It claims to enable a person (not deaf, of
course), to hear the foot steps of a lly on a table, or the
touch of a hair when rubbed against a pen. This
instrument is probably the best and most valuable that
has been invented to aid the ear, but the inventor is
more honest and does not profess to be able to aid the
totally deaf by the instrument. Speaking on this
subject, the Editor of the Toronto Silent If or/i/ remarks :
" We fully endorse Mr. Widd's opinion with regard to
the Audiphone. We have little doubt that the so-called
invention is a mere catch-penny device for extracting
money from the pockets of the credulous. A moment's
consideration will show that to hear a sound correctly
is a very different thing from merely hearing a sound
simply because it is loud, and similiarly, to I'eel a
vibration with the teeth is a very different thing to
distinguishing the nature and quality of such vibration,
which is absolutely necessary to give any value to it
as a conveyance of language. To put a parallel case :
If a mirror is cracked through in every direction, or if
. it be rubbed over with whiting, no light will ever
make it take a correct image of any object ; it might
catch in the first instance a vague fragmentary reflec-
tion, in the other a dull gloom, but lor any practical
purpose as a mirror it is absolutely useless. If any
invention were to be of any service at all, it would be
the Magniphone of Professor Hughes, which is said to
enable a person to hear the sound of a fly's foot on a
board, or the crackling of a feather rubbed against a
V
mm
light
, and
•lied,
le of
3 are
hose
hich
i can
been
; and
]o to
The
erl'ul
the
ii; of
r the
This
that
;or is
1 the
this
irks :
rd to
aHed
iting
ent's
tly
3und
iel a
g to
iion,
to it
jase :
or if
eA'^er
light
jflec-
itical
' any
Id be
id to
on a
nst a
ec
J
li I
JOHN DUUuAL
L-., C3fc.lil
The Proirc'cr cf tl;c M(
and
ni(if.t stun. ell IrxMid ;iii(l ;i(l\-(
nlroiil iiiiil New Y( r\- Daily \\
erciit oblii,':iti()iKs ti r h
ci(c (;t J\:i-. \\ i(l,l, t(. wl
iithor this nor any other i'orm of
m ,nilying bound or convoying- it to th(! auditory
nerve has ever hcon devised that will benelit deai-
mutes, or is likely to be until the resources ol' science
ehall enabh; physicians to construct by artilicial means,
end insert into the cavity ol" the ear such apphances as
will supply th" parts Wanting either from congenital
causes or from ravages of disease. A very unlikely
thing- in our opinion to happen, but xn absolute sine
4ua non to hearing with the least correctness,"
AN APPEAL FOR THE DEAF-MUTE.
ITho following bountiful npponl, written ftr " Dioponcs," (v comic paper publishoi
in Montroal nbout twelve yoxn (ixo, li;is been tlio means of obtaining many
kind IrlonJa fordoif-niutosundsuppcrttTd of their tehools. Tho namj ot tb»
author is unknown.]
Deaf ! Not a mnrimir or a loving word
Can evor rcacli his car. The raging Mca,
Tliu piaiing lliiiiulor, and tho cannon's roar
'J'o liini arc silent — silent as the grave.
Not quite : for, over, when God tiikes away
He gives in other shape. 'I'lie tinmp of feet,
The crash of falling things, tho waves of sound
Strike on a deaf man's fjeling with a force
To us unknown. Vibrations of the air
Piny through liis fiainc, on sympathetic norvci
Like fine-strung instruments of varied toao.
Dumb I Not a murmur or a loving word
Can ever pass his lip. The cry of rage,
The voice of friendship, and the vows of lore
Freeze on his tongue, so impotent of sound.
But deem not that intelligence is null
In that doomed mortal. Gaze upon his eye — ■
A speaking eye I — an oyc that seems to hear
E'en l)y observing, and tliut gathers more
From flickering ligiits and shadows of a faco
Than duller minds can gain from spoken wordi.
The age of miracles hath past ; but man
Can Biimmon art and science to his aid,
And cause the faculties of sight and touch
To act imperfectly for speech and car.
J
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An Easy Method of Teaching Deaf-mutes at Home.
Thft dcaf-mnto seems, by Nntiiro, funned to bo
A dclicatti artifiwr, and skilled
In sublk' operations of the hand.
He can be tanght to read, and thus to learn
The story of the Present or tlic Past,
Or by quick signs to share liis inmost (hotighta
Chiefly for those for whom he yearnetli most
His fjllow siiff'rors f Nay, it sometimes haps
That men, like Kitto, 'reft of senses twain,
Have, by their lore, electrified the worlds
And won the crown of literary fame.
Spare not your gifts, yc wealtliy of the fend.
To these afflicted bretlircn. Ye to whom-
Heav'n giants that sweetest of all bk ^ings, healthy
And the keen joys of each corporeal sense,
Aid those to whom these blessings are denied,
And shed some sunshine oVr their gloomy lives.
Let us all tread, as closely as we can,
In the blest footprints of that Holy One
Who went about, forever doing good.
Making the dumb to speak, the deaf to hear.
CHAPTER .XII.
An Easy Method of Teaching Deaf-mutes at Home.
For the benefit of those who desire to do all thev can
to instruct their own children before sendiiio. them tL
an Institution the following description has Teeii
prepared of the method to be pursued. It is hoped
that all having mute children will spare no pains in
their home instruction, and however little pro^rress
may be secured, it will still be of value to the cJiild
In some cases it may be weeks, or months, before the
child IS able to write a single word,, but if the plan
here explained is perseveringly carried out, success
IS certain.
The method here presented is not a new one- it haa
been m vogue more than half a century, and* is still
of deaTmufe's '''''''^'' ^ '''"''' ""^ "'^ ^^'^ instructors
.\.\u ^f^i*i«'^,/o writing, ^ords and sentences, let the
child also spell them by means of the manual alphabet
oi which engravings are given in this book
,"" "•"* s«sc;z
Hoiv to Begin.— First Step.
16
■ In memorizing the alphabets, the best way is to
learn thoroughly eaeh horizontal row of characters
belore commencing the next one below. If this is
done, the alphabet will be perfectly mastered in less
than an hour. Use either the one or the two handed
alphabets as you like best.
It is also well to use every means to preserve the
vocal utterance of the child, ior, though hearing cannot
be recovered, speech may, in many cases, be retained,
It the child is constantly practised in the use of
its voice.
The child may be taught as early as the age of three
or lour to write n few words. From that age, until
€ix or seven, he should bo practised by the method
here given, and then sent to some institution, where
his progress will be very rapid if this preparatory
home training has been well performed.
HOW TO BEGIN.— FIRST STEP.
Begin by writing in a plain round hand the name of
eome common object Show to the child first the
object and then the name, pointing from one to the
Other until he sees that the name stands for the object.
Get him to copy the word, and when he has mastered
it, teach him another in the same way. Always write
the before the names of objects. As above explained
teach the following list of words containing all the
letters of the alphabet :
the book, the cup, the mug, the Jar,
the key, the quill, the feather, the box,
the pen, the watch, the glove, the rinc.
Besides these, the names father, mother, the child's
own name, and those of his brothers and sisters,
should be taught.
SENTENCES.
As soon as the child can write the names of live or
six objects, sentences may be taught. To do this a
short direction to do something, as. Touch the box, ia
shown to the pupil. Then the teacher himself touches
the box and gets the child to imitate him. After
several repetiti.)ns the child is made to copy the
sentence, / touched the box^ as the proper way of
'n
76
An Easy Method of Teaching Deaf-mutes at Home.
expn>ssing what he has done. He is then directed in
writing to touch some other object of which he knows
the name and, If he does not understand, the teachef
Sr^ ""V'' ^u^"^'"- ,This is repeated irequently
mr^ the pupil, on being shown a direction to touch i
lamiliar object, will at once go and do so This
process of writiiig a short direction, showing the child
Ti A^?^''^ ^J ^^-^^'^^ performing the action indicat-
ed, and then having him copy the proper form of
..sentence to express what he has done, is to be always
carried out Proceed in the same manner with many
examples like the following: f
Toucli the kc-y. Touch the tabic.
Touch the cup. Touch tlie chair.
Touch the mug. ToucIi father.
Touch the jar. Touch mother.
Touch the zinc. Touch John.
Touch the watch. Touch Mary.
The teacher must also touch objects himself, and o-ei
the child to describe what he has done, by using you
m place of /, thus : ^ ° ^
You touched ih,. key. You touched the fork
You touched the shovel. You touched tJie glove.
A third person should aU be asked to do some-
thing in the presence of the child, and the latter
taught to describe it. as :
Fatlicr ♦ouchcd the sUito. John touched the fan
Mother touched the pail. Mary touched the jug.
John touched Mary. Mary touched John.
When the pupil has became expert in these exercise^
direct him to touch two or more objects, which must
jt first be placed together before him. Vary all of the
foregoing exercises, as in the examples given below:
I touched the hat and the kty.
I touched the chair and the table. >
You touched the book and the shovel.
You touched the pencil and the slate.
Father touched the d«or and the hat.
John touched the knife and the fork. ' '
The same exercises should now be continued, with
the following words in place of touch. Each word
must be used quite often and thoroughly mastered
oelore a new one is given : o / ^v*
Phrases. — Color, Size, Form, SfC.
n
bring,
open.
shut.
kick,
Btriko,
throw,
hit.
push,
pull.
Rather,
break.
pare,
tear,
cut,
lift,
bito,
wash,
wipe,
Rwocp,
cat,
drink,
smell.
taste.
slap.
clean,
whip,
raise,
pat.
ruli,
drop.
bin(l.
shnko,
roll,
pinch.
lock,
unlock,
covor.
uncover,
toss.
fill,
empty,
scrape.
feed,
light.
punch,
tickle.
comb.
scratch,
PHRASES.
The following- phrases, it will be seen, are as easily
explained as any of the sing-le words above given, by
merely performing the act indicated. These should
be used very often, and with as many objects as are
appropriate to them :
sit on, stand on, lie on, kneci oi.i, write on, play on, run on
jump on, roll on, stand m, stand under, walk to, go into,
walk into, run into, n;o <>m' of, walk out of, run out of, put on
take off, jun)p over, stand before, stand behind, stand beside
stand near, ivalk around, walk across, stand between, point to,
bow to, shake bands.
The following examples will show how the abova
phrases are to be used :
I sat on the chair.
I 8tt)od on the b(>.<.
I went to the table.
You lan on the ^lass.
You turned oti" the fjas.
You walked around the chair.
John walked aeross the room.
John stood before father.
Mr. Smith put on his coat.
I stood in the tub.
I blew out the match.
I walked to the gate.
You went into the bouse.
You jumped over the stool.
You sat nuir the lire.
Mary ran from the dog.
Mary stood behind mother.
The cat jumped from the chair.
I stood between the chair and the table.
I stood b.'twet^n the door and tlie window.
John sat between fatlier and moth;r.
Father stood l)etween John and Mary.
You walked from the chair to the table.
You rail from the door to tiie gate.
COLOR, SIZE, FORM, &c.
The process of teaching color, size, form, possession
and numbers will now be considered. In explaining
these, some object having the qualities described by
the words used must always be placed before the
V8 An Eas?/ Method of Teacliing Deaf-mutes at Home.
h\t ' ?J^''''^^^ ^Y '"'^\""^ ^«""«^ b^ "^«de clear to
him He must always learn by seeiiio- handling
fimelliiio. and tasting the objects. ^' iiandiin^,
To explain color, make a number of balls of yarn of
different colors. These should be of black white
brown, gpl^^^^j^ oran^re. yellow green blue'
white TioU Pieces of ribbon", cloth, or «S
painted of these colors, will answer as v;eir A the
^"flriSingt:^"^^^* ^^^'^ "'^^^^ -^- -^ ^' ^'^
Place one of the balls, say black, before the child
and write the direction- 7W.A the 6/«.y;; ^/ a^
trcTl'orrin'^llrnr^ '^'''^''' ^-^'^"^ '^^ ^^^
Wifh'sniffhr'''^^^
With suitable objects. The contrast in meanino- is a
great help towards understanding them aulbr this
reason first one and then the othe? should" be used :
hot cold; hard, soft; wet. dry; clean, dirty; ewoet, 8cur;
th.ck, tlnn, fat, Lan ; sharp, dull; „.w, old; high low
full, empty ; Hmooth, ro.igh ; straight, crook.d ; wide, narrow '
Bound, rotten j fragrant, fetid ; light, heavy ; &c.
Size will now be considered. Get two objects of the
6ame kind, but differing much in size, as stonerpoktoes
apples, books, &c.. and with these teach the n eC rof
the words /«r^.. and small. Place both belore the pupH
and direct him to touch one, and give him ihe nroner
form ol sentence to describe what he has been doinJ
Do he same with the other, and repeat unUlhi;
words are understood. ^ ^
ARITHMETIC-NUMBERS.
In teaching numbers, get stones, sticks, beans or
marbles, to count with. Then give the iblbwi,r<.
directions, and show the child how to carry them o 3
and express what he has done:
Put one hean on the tahlc.
Put two beans on the table.
Put three beans on the tablo.
This exercise may be continued until all the numbers
learn both the names and the characters a^ed to
'
^^i»C£
■M««MMi
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i
Addiaon.--Sublrnction.--Mumplicaticyn.
19
renresent the numbers. Let the teacher himself, as well
a^'Xr persons, put objects .n f^^-^^^^^; ^
to-ioh the child to dostiibc what they do. iii uiio
Ixetiselaun umc as well as muuhers arc bomg eavued
at the sam "?im." as the examples hove given w.U show .
I put fom- books on the tal)lc.
I put nine stoni'R in tlu' pail.
I put fiftJi'n bfans under tho tabic.
You put one stone and 8-;ven sticks in the hat.
ADDITION.
To teich addition, put down two beans before tho
chUd,S' luting IVoln one to^'"-"-'.^,'™! 'u
z^ p^r«;tx:u r;;s\:aSd : dtwoatMs
a"eCw^.^:--;:Htr«.etK;eeti..
SUBTRACTION.
When wo -no to Buhtract.0,^- h^^^^^
^r; ^.eTmCgiv: hSuhc pvope. lb™ in wh.ch
to express the operation.
iLnin hv Dlicin" two beans before him, and then
tautf avX -; write On. fi^J^ '«- ^ Ihis'S
=^;:^;^qrf:S^PteiieesandM
the child HU up the blank spaces thus .
One fmni six leaves
One from two leav.s
One from nine leaves •
Proceed in this manner until the tables in sub-
traction are thoroughly mastered.
MULTIPUCATION.
In ™„l,iplicatio„ the beans are to be -ra»ged m
groups containing f>> eq^ial """""ffutje vi-ay from it,
lean bolore the child, and aiiother a f^^^J'^ ^.^e,!
and have him write, 5^"'' j""^'. ';7,"rite Two /imes
place two beans in each group, and ^;™« ^„a
two are four. Next put three beans in tacn „r v.
i
Hi
I
«6 .4w Eas7j Method of Teaching Deaf-mutes at Home.
write Two times three are dx. In this way proceed to
1^0 times ten are twenty. As boloro, Inush by ^hanging
the phices of the seuteiices and leavmg a b ank im he
pupil to fill up. Teach the remaniing tables in the
«ame way. division.
In division there may bo a little more difficulty, but
patience will overcome all. Here the process consists
in arranging n row of beans before the child, and then
separating it into groups containino- the same number^
Place two beans before the pupil. With both hands
separate them and draw each a little to one side
Then write One is in two twice. Now separate in the
same way a row of four beans, and write i..(> is m
four twice. In this manner con inue till Ten is in
iwento twice, has been reached. Change the places o
the sentences, and proceed as before described, t imsU
all the tables in division in this way.
The teaching of fractions is far less difficult than
may at first sight appear.
Let there be some apples in the room and give the
child the direction, Bring me one apple, lake me
apple, and in his sight divide it into two equal parts.
Then write the direction. Bring me one-half of the appl%
explaining the phrase one-half of IM appleM vo}^iiin^
to it and then to the object. Then write, Bnnii; me
two halves of t',e apple. As in the P/^^^^^^^^.^^^^j^^ff'
let the child be practised irequently, until he has
mastered this. Show him that one-half and I mean
the same thing.
Tlie Two IJufidcd Alphnbut.
T
81
than
82
The One Handed Alphabet.