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Les diagrammes suivants illustrent la mithode. . .f j-f? vl \ MICROCOfY RESOIUTION TBT ChXrT : (ANSI and ISQ TEST CHART No. 2) 1.0 I.I 1h ■ 28 Ih ■m !£■ Uh Ui |3^ Itt 14.0 ' m ■luu 1.25 i L4 1^' 1-2-2 li 1.6 ^ VIPPLIED IN/HGE Inc ^S 16^3 East Main street ^S Rochester, New York 14609 USA •-SS (716) 482 -0300 -Phone ^S (716) 288 - S989 - Fax '4 3n ^Tlcmoriam. ONV-Tto^.,.,^^a M-^-i- ... t ." ,! - PREACHEO Nryi.MIEK j.m. iS,/,, ON TI IK OCCASION • )F Tllli i)«r';AT» OF REV. GEORGE SMELLIE, D.p., RliTIRED PASTOR. BY REV. JOHN H. MACVICAR, B.A., Pastor of Melvillk Church, Ferc.us. PUBLISH BD BY REQUEST. S: / .- ■■■ I'ORONTO: AjlBUTHNOT BROS. & CO.. PRINTERS ■. 1897. ■°.- ■ ^* JiK •■ 7 » - ■ ■ v . ■ . ■' ■ ■ ■ ■ • ' ' ^ \. \ ■ / ■ r ' J ■ ,-S ■■■ 1 . ■ ■ i ■ ■■ ' ■ V.-., . ■^;^.. ■■■5-;,, .^^ -;:: :'''■ .^ ... -■-■;\ 1 .. ■ -..-; y ^ :.^y- ' sm T^''i ( • > ■^ ?Vi :rt: V-' '.V "^v -?^ ' \ • ,. f . •> 1 • '■ • ' ' ■/■ t ; > . 1 - ■ ■ ^: 1 , . 1 ■ ^ / • / • ic •■-^ '*'■■■■ "■■■■■ , -': ■^■■<] \. ■ ■ .' \'. ■; ' - '. . ;. ,"; ' ' " ' ■ '-„■ . - ' " ' ■ . ■ ■■ ■ ■ ." ♦ _. — : — t^^ : — :Ji S N . V\ 3n HIemoriam; * SUnSTANCE OK A SKHMON PREACHKI) NOVKMHKR aaNii, iHt/,, ON THE (KCASION OF THE DEATH OF REV. GEORGE SMELLIE, D.D., KKTIRED i'ASTOR. , ^ BV . rHI^.' JOHN H. MACVICAK, B.'A., Pastor ok Mklvilur Church, Fkrous. i'VnUSUHD HY REQUHST. ■ ■■4 ■ ■ . .' '•'- ■; ; '-■ ■ ;., ■ / • [■. Z.^.''' /■ ':', Vf. - -■ ' . •■■ .■'■."■"■. ■ -■ ' — -•■. • * *', * .•'""-■■. ■' ' » ■ ■ ■ ■ " ■ '•■ ■"■--.. ■■""^.. ■ - ' . \» ■ Toronto: ,-r." ARBUTMNOT BROS. & CO., PRINTERS .'■'.-■ ;■' ■■'■■■'■ .** ''^7- ■ :- ... '..:■■-■:*> ■■.•"■ .."•■■■3v ■. -; ' . ■ : V " . ■■ ■ /^"^ :•■ ■"■ ■ ..■ ■ -■ ^,;/ ■ ■"' '■. ■-'-■:' '•'^ ■ "■ . ■:-':■■■ ^ ': ;'■:,.;:■■■■:■:■■.■;■■': ■■■;:■■■;..::•-■■■- '/■■■.■^-\i:\:.- , , f , ^._^, - ., ■)-■■_■■- ^^ ■. __ :::■;■, , ;., \ \ \ -. ■ v ;• :, . \ ,.:.• ■,'';:;.■ , :':^'::.l ...!': ■: '^.v.,.r^~- '■v-;;. '•; --^■■_' ^■.■■;-'-: ■ •-'■■■s,ic, ; ' ■ • ■ ' ' '* ■ ■ . y'-> •: ■■ ■ ! ■ " ■ • t .' • ■ ' ' ■' ■ ^". ■■'■ ■ V- ■■'■' Z ■ ■ ' .. f ■.■ - ■, \ • -,■ * w ^ ■p 1 1 «9i ■t ■ . '.'*•"■:■ « j ■■• ■ ■ ■ -^ * ■'•■," '/T-''' •.. • ..'■ • ■ , ■ ' ■ ■ ^ u ~4- ^ ■ " -* . ...".'•■ " .;■"" ■ .; ■.•.'■ . ■ ...... '■: - ■.:i:...--.:y..:..:.: •---..■ .. '•}_i'_ ^^^^ 3n ITlcmoriam Kiev. (;r:()K*(;i': smivLmi:, d.d. " IVecUniH in the Hi^ht of the l-oni in the .Icath ..f His nainlH " r$vlm ^r^lIK LOUD has clearer sight than we ; for, to human I eyes, death is more often a tiling of horror than I something to be looked upon as precious. In Westminster Abbey there is a ghastly monument erected to the memory of Lady Nightingale, who is seen -shrinking from a hideous skeU.ton that creeps from an open tomb and poises the death-dart wlMch an anguished husband is powerless to avart. This is the light in which the King of Terrors is most commonly regarded. We instinctively cling to life and shrink from death; and the woman of Tekoa has touched the deepest soundings of our lieing when she said, " We must needs dve." We die, that'- is to say, not from choice but from tiecessity ; and any ^ marked advance beyond the allotted span of .life accentu- ates this fact. The growing^ infirmities of age are physical •reminders that we leave the world, luat like Christ, as a matter of expediency, but as a matter over which we have no control. And yet, as heirs according to the hope of everlasting life, we are able to recognize in death a .preciousness commensurate with the infinite resources of the grace by which we are redeemed. Tothe sordid sense of sight, death makes our being seem as water spilt upon « ■■• ..■ ■ ■ , .." .•:..- :'-^ "._. ^'l ".■;_. :£J_j:=V'';.:' "..'-.'.. -.\. ^:..:.:..^:; 2tL:: l,-.^J]^^.!.Vi. — ■„„> , ^. -"-■■ • ■ " ■ ' .;■ ■,, • .„„,/i,- ■ -: ■"■ .Vv- -•;::: ■•^i.^.-a __■ ■ \ ^' ■';: / ; :^ Ir ■■:■ ' . ■■..■:'■. "!' . ■■ ■■ ? ^^^ ^^^^ "■','.''''.. ,^'!. .. : * the ground which cannot be gathered up again. But faith has brighter figures. •* I walk through the valley of 'the shadow of death," says faith. To a believer in Jesus it is but a shadow and nothing more ; a shadow that retreats forever in the brightness of the glory of God's imniediate presence. " He is not dead, but sleeping,'* says faith ; and it seems to me no words describe more perfectly the manner in which our beloved father, the retired pastor 6f Melville Church, fell asleep than those quoted at the funeral service in kirkhall: ' ' "Life ! we've been long together, Through pleasant and through cloudy weather ; 'Tjjs har(f to part when friends are dear ; ■ '.-^i^ :.': '^^l^, '_:.:, Perhaps 'twill cost a sigh, a tear; — Then steal away, give little warning, *„ «> Choose thine own time : Say not ' Good night,' but in some brighter clime, Bid me • Good morning.' " ^ Even so, he fell asleep iii J^sus ; and, as we contemplate his peaceful end, we cannot but recall the words upon which he addressed us at a recent sacrament :** Return unto thy rest, O my soul, for the Lord hath dealt bounti- fully with thee." " I know no word," says Matthew Henry —a commentator whom our departed father consulted much throughout his protracted ministry — " I know no word more proper to close our eyes with at night when we go to sleep, nor to close them with at death, that long sleep, than this, * Return unto thy rest, O my soul.' " " But what is it that constitutes the preciousness of such i(n event ? Let us answer ever so simply : I. The death of saints is precious because Jesus diecL -^ The voluntariness of Christ's death givesjur^told value tb the involuntariness of our own ^eatn ; for " this corruptible must put on incorruptiop<;E(nd this mortal iijust I I put on immortality." Is it asked what the death of Christy has to do with this ? The reply js that. Jesus Christ hath tasted death for every man, and brought life and imnior- tality to light. The saints, whose death is precious, are such, not through nature but through grace. They triumph not in their, own strength but in the strength of Him of whom each bne says, " He loved me and gave Himself for me." Thgjfcare saints because they are able to say, '• Unto Him that l^ed us and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father ; to Him be glory and dominion for ever and ever. Amen." The death of every saint is precious in the sight of the Lord because affording a signal demon- stration of the efficacy of the atonement made by Christ, no less than the poWer of His resurrection.^ More than on6 faithful servant of God, the time of wbose departure is at hand, has been able to say with the eonfidence of Paul : ♦'Jesus Christ . . .hath abolished death, and hath brought life and immortality to light through the Gospel, where'unto I am appointed a preacher, . -. . for I know Whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day." \ \ . 2. The death of every saint is precious because it marks the completion of an earthly career consecrated to the service of Christ. A saint is one who is " set apart," and none of us should shrink from being known as saints— those "set apart "by Him " Who gave Himself for us that He might redeem us from all iniquity, and purify unto Himself a peculiar people." The life of a saint is that of one who is " pecu- liar " enough to be zealous of good works ; and, when such a life reaches its end, there is both human appreciation of divine merits and divine appreciation of human merits. > .-^-.^ f ■•,. On the human side, the saint is able to exclaim : " I have fought the good fight, I have finished the course, I have kept the faith ; henceforth there is laid up for me the crown of righteousness, which the'Lord,^the righteous Judge, shall give n\e at that day." And on the divine side, are uttered , the words of astounding commendation : ** Well done, good and faithful servant ; enter thou into the joy of thy Lord." The work of Christ, comingbeforeour works, gives a value to what we do that never can be estimated. The relation in which it stands to our efforts is very much the relation in which a digit stands to a line of ciphers. Our choicest efforts are but ciphers; and a line of such indefinitely extended — for miles if you will — must always be worthy nothing ; but place a digit before them and they mount up in value beyOnd computation. So when the vicarious work of Christ has been implicitly accepted by the indiv- idual believer, not the most trivial service that can be rendered in Christ's name, even to the giving oracup of cold water, but will be recognized and rewarded in the divine estimate of the preciousness of the death of the saints. Every time an honored servant of God is removed from the sphere of earthly activity, not most subdued of tl|p voices that are beard filling the vacuum that ensues may be heard the voice of the Great Head of the Church saying: ** I know thy works and thy labor." The Rev. Dr. George Smellie, our retired pastor, may be regarded as having lived in a more than ordinary sense the life t)f a saint, He was peculiarly "set apart " to the work of the ministry. His forebears for six generations, with one exception, were clergymen. Of the early days of his own ministry very few remain among us who have definite recollections ; and fewer still who can recall the wild, uncultivated state of the country when he and Mrs. Smellie first came on foot to Fergus. Born in i8ii,and !' • '!v ! ♦ ■:'>» trained in Edinburgh .University under men like Dr. Chalmers and Prof. Wilson, he had already been laboring seven or eight years amongst an attached people in Lady- kirk, Orkney, when through the urgent representations o( Dr. Bayne, of Gait— whose memoirs he after wards wrote,— he was induced to cross the seas, under appointment of the Colonial Committee of the Church of Stotland. In Decem- ber, 1843, ^® ^^^ inducted as successor to Rev. Alexander Gardiner, in the pastorate of St. Andrew's Church, Fergus, and in this community spent forty-four fruitful years in active service, before his retireme^nt in 1888. Even in the early days before the building in which we now worship was erected, and when the country was far from fully settled, the old rough-cast building, known as St. Andrew's Church, was found to be inadequate for the accommodation of all who wished to avail themselves of divine ordinances. It was estimated, one year after Mr. Smellie's settlement, that nearly a thousand persons were connected with the congre- gation, and I find an entry in the minute book, in his pWn writing, which records a resolution to devise measures for increasing the seating accommodation. In 1844 ^Ir. Smellie joined what is sometimes spoken of as the Disrup- tion Movement in Canada, and njarly all his congregation followed him. For some , time they continued to worsh'^p in St, Andrew's Church, but it proved necessary to changip the name of the congregation * to that of Melville Churcl^ and to proceed with the erection of a separate building.' This was completed and formally opened for public worship on Thursday, March 4th, 1847. Rev, Dr, Burns, of Knoi^L College, officiated, and made a touching reference to the little hand that had laid the corner stone ; this ceremony having been performed by a child of the Manse, who dipd before the completion of the structure and was buried ^beneath the floor. ■■■^ i'<^ V' • Mr. Smellie, in his ministerial labors, was ever unspar- ing of himself, and, more especially ih the early days, used to make long tours, in all sorts of weather, in order to carry ordinances to distant parts of his parisli, which then practically extended to the Georgian Bay. As the country became cleared and settlers grew in number, considerable portions of the congregation, branched off and became separate 'organizatiohs 'in Elora, Alma, Cumnoch and Belwood, points at whi^li he had been in the habit of preaching periodically in barns and similar buildings. ^ ' Calm,Meliberate, thorough, with an exceptional regard for lofty principle, his impressive >ersonality, both in the " pulpit and out of it, characterized by alMe marks of a true Christian chivalry, will long linger in the memories of tho^e who had the privilege of knowing him; and his extra- ordihary staying powers-physical, mental and spiritual,^ whereby, throughout such a long career, he was enabled to keep his own freshness and maintain his hold upon the love and esteem of his people, are exceedingly noteworthy. He was ever mindful of" the dignity of his office, and preached, as I have, been assured by more than one of you, with unwavering fidelity to the truth as it is in Jesus. In the mellow years of advancing life, he dwelt much upon the efficacy of that blood whereby the accumulated sms of individual responsibility and actual transgression are blotted out, and remembered no more against us. lam - -sure-we^OUMfc durmgjhi^^u^ months when he was last with^ thaThis^reseiScriir-tbe-church was itself a benedictioft, and the sweetness of our communiog at the Table of our Lord Wag not diminished by seeing our retired pastor in his accustomed place and hearing his voice exhort us to go from strength tb^rength till, every one of us, we shdtild appear before God in Zion. 3. But the death of saints is precious, not only because I Jesus died and because those whom He redeems have been " set apart." For His service* but precious most of all because Jesus lives. His resurrection power assures us that this life of service is eternal, and that in our flesh we shall see God. We may not folloW our departed father immediately into that higher sphere of service, but through Christ's resur- rection power we know the work he has now laid down abides. He still lives in, what he has accomplished. He labored and others have entered into his labors. His voice, though it was silent as he lay before this pulpit in his open casket, is still heard amongst us. He being, dead, yet speaketh ; let us give due heed to the message of his precious death. . •/ He speaks by the private life of faith and endeavor iived in the cheerful, hospitable home of which he was the head, and where he was through all these years so lovingly, so faithfully, so ably sustained by her who has been in the truest sense a help-meet to him and a mother to us ; sur- rounded by a .family endowed with exceptional gifts. Kirkhall has been described to me, by those who knew it in former tinijes, as one of the brightest, happiest homes, pervaded by a peculiarly hallowed atmosphere. Many a one who went to the Manse heavy-hearted, received comfort and strength for the struggle of life; and the profound impression made by Dr. Smellie's voice as he led in family worship, inspired visitors to say as they turned away, " It was good for us to be herfe.V Through all the sacred influences that proceeded from his home, he being dead, yet speaketh to us. "■ . ^ But he speaks most of all by the exceptional fidelity and endurance of his public work. ' He was never known to trifle with his appointments, or shrink from difficult service, and, niore especially in the early days, difficulties ■/ Ti'. ■A: ■■■.■;•' '.:r■;^. ; .-.'^-'wt^ *, ; '■■'■■ :■•«■■ lo. ■•i ■^1 abounded in Christ's service; but what he said at the twenty- fifth anniversary of his settlement in Fergus, he might have repeated at his Jubilee : " 1 have not shunned to declare unto you all the coufnsel of God.'' His preachmg was characterized by earnestness and thoroughness. Me was never able to consider the mere mechanical iteration and re-iteration of a text a satisfactory mode of expounding it, but would take the full meaning and lay it before you, with conscientious regard to the analogy of faith. How faithful he was in his private dealings with the members of the flock is known to many. He would travel ori foot great distances to see them, and, when occasion arose, was fearless in Uttering truths that v^ere not always palatable ; yet sympathetic withal, and ' ■ * / ■ :.-, ■ i0 ■ ■ ' S • • ' . ' ■ i • ^ . ; \ . > ■ ■ - ■ r"* '' ■ ' ■ i 1 ' ' ' ; j; • " i '. \ » " "* ' fl \ * ' <-'•■,.'' ■ ■ 7 \ ^> 1 \ w ■::''■•■■ • " \ '■"y ■■' ■:, ■^ • ' ■■■ . p' 1 «'?: ■• \; I :^__^ ■ . . , :St. • . ■ .1 . ' " ■ ■ ■ ' ^-^1- ' ■• :: ■ •* laMMtai^^i^a^iMH^^i^^ -^^^^^^^^^^^H 'v^ '''..'"/ ^^^^H ^H ^^H w ^^^^^^^^^^^^^^^^^^^^^^H jj^^l jjjjjjimn fr::: ~^^- ■ ''■!>?'■*' "* '■ .' . ' '■'.' 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