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TV. fi .a^ .' r^-m ESP' i-'- • .:' », 'f.%: w *■„- -^ '- ' »A L' ■*■■ XTttÔUGH ît QM^ l^ tcopontod ^ , in nfe» yet I jinfft otait thtt^ coniiie#j j[0^ thst profilée i^ôft Bookt V'^ JRf W m# m 4mm kcedtbi/è But to tPe fMàUei, Fot Goà ^tM, àé ^ kcr the foi»2«fte«i of t^ globc-i M cherefWniâî gCWhâ of thfcévcrlaftîng gofpcH ^ut tt|i3lfe nédéÉ' » [ope that God may nukc tkem of further ben^fit rç yôur ' Iwn foul$ (whcn I am for ai)fc^ Trom ydâ ©r i^lé l5 ^ •th) and likewifcfpread 0iéir nfefàllncft itJterrftç»- Pf my voiccmayneverbc heard. ^^Ùlhfkù^^ JTitofGodby thefc few lines l»iM one îmmortil W to Jefus far noretoyoa aod nie thali îdl tli6 imiiitf*. ?m' ïï?,*^"^ of Peni ri btf» miiae r<*aie faïa^fc^^^^ . cfall) additioiM w ypa (whd iieturd t^- «îfcoii^fe^AL^ "Md) may obfenre, aiid novrifor J'oti^ ^tttàl^lMH imsl comnitt theé 6^ yo« ^ tlie 'feitte»' ofkiir''ilPll i-t.;* ;■„ »v ► .*■-:!* ,t „--T tW'Vdii^pplaiireWmeii; ,, ^ Rrom tnnhé lîke thefe î inuft wîtWiold aiy peiii^c ^|Mrfi^!»eo mg.^pii44,| fa w^ t» ^ ^ s Unes iin putSiok Wer ^tr^lM^Wwypir ;-^ » ^^ ^•-inw/oul infplre4Tiitoiti5âtfoii«^^^ |ilt!HS^l0fttrtofthepM^||5id.y " - f lai^v -T»"T""T~ ■n . •ïliit you might fecl, tnd wiili »e flwre • ^a^ ! ^ JBiit tf yoir wifti to ihire the jloriou* pH*ç ' ' > Xe| ûot tradition . or jroorifléllarifc, . -^ > ' to vail th« fcene, and dirKfeh both your éyei. > fit ; .Bc bîgotryfandjupcrftitlo;:! ûain,^ S ^then rcad' witKçarncft crî<» a pcarl to^àin j fe^i^ïteà wilte bècfca«;hé^^^ arouçid ■%»ibttfaàfVKere e^r th^^ i ^P If^ iifyôu would expcll tbc (hades ofnight, ï lÙèm ti JQ» lîv<î ftwd cindidatc for ligbt. n^', v-jt.i, ;|t39OBÛ(Ql6l»OeC3D»(9a»0 ^N' fr\ v j«ld^ «dored hj^:* i^ 'r'^lï^ ryflhe ia God over ail blcflc4 forcvcrmc- P i : SjStheme of angfi^* %ii4ipy 9É (çrJpK*i It^^not - pJcmfljéi ail hcavcn with his beauty, bnt wltb * ihatb brought nuMÎij! a|»Qûrnlng foûl ffoin> t^/ aefpai*. to Sion's çh|ttttbcr$ with fongr myfj^p' Je» milliona fr ' ' '*"^' *^ " """^ ^|ing ligbt, wiiblil*'jc€a (wheo l *"» i»»»rt|| Jing on the confines of thc grave) wilt Juppoft «Btf^Mjy i^ ^mc, thro* th? darkcavernB of dcath to ihc bright *b^ t |of evcrUfting day, «nd caufc mo to fihj; whe«/ ^rf^^ Jmorlds art kjiown no more, and O that .he raightbc^y • 'continuai thème wbilc monallifc endares and w||oU7, ''icDgage my heart and longue » cfpccia|l>* at ihil ttii# [when called to addrcft ihis orditary ! Jl^nd ah f ^«•jj^l^ i Vou my hcafcn it is withjoy of fouJ, and glàdlip^tp^,-^^ Jicari, that I Ihall lift both hand and voicç lo inv|l»|#iBrfr:^| attention to ihegloriôus thème, and ifitreat^ yol^l•v^^^ 'view(with me a fcw moments) *e:W«'^«*>»»^W*%«,i..^ I Ixjtm. (ulfcrings, 4cath, rcfarieaiofi, cbDq«cft,«||^jJ|jgti|| ofthcworldV redorer, ' ^ j'' *'*^'^: t Attend O m©rta1«, ravilhed with tuât ttUMt |$ • ■ Whichangelsliftort «Verlaftingfome, ,:^^^ i •.Whilc I vrith joy willlend my ftfcmm'ri To raifc a note of thjit iminQrtalrionfc ^,2 ^-^ ; Tfll wcin heav»n aîiitegj«<9tt»4«6^f9iq?j^^ , dut Omcthinks my^ifor«^^ «ttjnd by »; ][^ ma6y, ray ignorance fo grq^Kf dfrjçflielîf ;■ -jMJllpenetrable, and my dif^BciSBtom: ^^^iSli| jjjin rcady to fay that (byb«i»g foilÉc^pgWii Ijjwine j*>ftm, I ihall but iwirr tIiPi«rl9*^i ^1 ^eling an çm^ialipa'eyeïl. ^lA anjg«j|*tn«jp V |ubjça,tho* I aai but a wof m > smd 0«J||f ' j pred thc heart of Jc^e*» fon i0tfpqMk% great «pn^iregnion, would r'eletfe my^ teipii and loofe my tcng!ie-(loiigçIogged with fi»> ^ ^ ^ id rhatjefus rcigp,and procUi» thilrilljlR^^^ ,w whçn ttîey ftw^ JchoviUi lidlofi^iii^ * "'''*' "*" en* Iwaiftiiicfledi» hc thatcomettfe/^ r^^;^ "rtîts tline I hmt Ae hapfatjef» WljaWii^ )i|lDg^iaeii ^y^lll^^^'^^ lçad1iijd'incoi« ^à|r^tQ thê {^^led loR^r in^raéliiijg^' '"■'^àx-^pMiii'''^ M. 9. I II ■*i'Mw«miim,taiBBOTi I '' '^-'Z «elp, for the Keavenly war iwhîch Wïll r»ll m* ■ f«ha emoymcm and (crviceof God. And O C^c^ ^^B my «afpe.k.Wc f.tiiftaion in find ng «t my^' fl«ep i^iin ^Dd dc«h, to follow the dLifcd Na^unel •«t.ofihcungodl)rj Omar hn^aortal blefling crown yoor endcaTours. and eteraaf praifc. thcreb^belaifcd to g*#checrAiUy dcdicate and vrear ont the fldwerVf your *^ i2?l -^ JÏ*t '«^«««'iwur^, and theo ihare in the Woom i gi»or«É, djath,and fîn.is known no more f But will g^^op fc^low as to feat a yoath, a worm^ a rcbelf £^.^^'^?/*^* Andai Ifpcak for the Lord of ipcàd nnich tiine entertafiif^ yo« wîth a diV hiftoweal diWr the fpmttal fcnfc of our text rtogeLr wkk fome jjfefu Id^greffion.. J^er four gênera/ cKtlow? _ Firft foHowtKeSon W G6d> the fepurchre, and «S «mine t^Mtwca,dfpifitaalfenfethereof. ' l« ÎTr ^ ^'^ ^^^"^ nwaow» 6f thisy oung mtti |)«fi m $f»K«» jn «.Jong^hJtegarmcm and ibmiM r»wvifegf,»f bgt,| ihtt5 wiih Chrift ia iha fi ''W'^ * And now M Chrift ctme down /rom lieavey tik4MT ^.^ lÉd went froin the /hromb to tb^repulchre, «ccordii^ {« l^our firft obfervadAtffl muft take my hearert Ôgr thç Jiaiid ' tnd ^vlew the unfpeakable forrowi, ktrd ûbâut, gniqd * de6gn» tgonhi» death, and conqueft^ tkis great Mtf, fiàhwhile,wé foXhw bim fwom the manger to die^ie» i pulchn : And Ô whât furprifing and heart-mdthig fcenct flkall wé difc^er, (omitmg h» trayeh and lahraïf duringthe j^jur thou(and years beforc he «flumedii sarr ^tienlar body of clay) only in the %ort iMNâod ttof ♦ * 'ë. mr '%fè î«ltnor^fl wlih thofe who noè.ôpjj^ /ce éij4 fcil^ fhcnirdlvé» ai vite» asvthe, bcafli ; ^ut' likcwife aa empuy "^ . malDger, thtt ià w^fe catthly enjo^mehts ftil tl^ejji^ leé^ the emptinefs of ail creat^d gdod like clie ftarylng Mé^ digàl final a ^ighty fanînt (^i) I fay is it not-with^iîcK thUtne takes.up hîsabode ? And rejpice O ngrfoul tbat nvithriich-he deigns todwçU t Bat to ittiirn to bis fpot Uû, «nd ytt mUerafaJe]if«, foon wéfind him. ajthûr Te, ctriy in bit fathei's bufmefs (êj àtivcn io tîie viihi^^^ liefs «xpoied t4» thcrinchbencf of eftintental con.vaJtfon8;| tbe fbry 6f the rude mônfte^ôf the wood, the (Iratagcmij •nd wars ef the infernal h:gi!^t withoUt i morfai of breift) for the fttpport of his ftarving and wa(ling body ffj and V fben frQm forrow to forroVt his trials incrfafrngds Ke ad.^ tances in the fervire, labours and fatigues of tbeMeiliahV jfiçe, f mifeiy {a maoof çbnUnuàlfoî'rowinW^c^aJir^^^^' iÎPwîlb Slnioft in fUpiterraWç grief. Why if youbi^véi the fécond garmeat to yoor b«ck/or «fec|>Ail:TOâ^ yîftuali foryou r Jydy»^ with wrer ' fo méaiiii^c^ltlli^! ^olir cartbiy entertainments afe'ilHl fftt^ >f^)«><«*>>.T El» wh« wa» tiip fttbcr cf tte univerfe s -ïl •ï,,iyl^^. ,p;35vf«»q»^^-'^ (e) hû^ a, 49' (0 Mate. 4, % î^-^- .»'. if- ■>»'■*• Hfi ^i^ havé hèj^^fl the ^irdl of thc air hav^ aélb^bot lié Itad aot^wKere to Jay hir fcead, (>; O thcn Qurmcr no moit Jt thc.lofi, or want of cvéry thins that (bi* world affordi j ' if you can tutlive to, fwiHc witli> ; and cnjoy.the meek ■nd loveJjr Jefiit i for why, was hit ' wants, and diftreflêa 'togreat, and hii abafcmcnt/ô îow t Not bfCTiife *• coald not havej-ngroffed %11 the joy^- and grandeur of the g]«iiAwith atumoffcii Aooghti. But becanfe hia kiMdom iiku not of this world f and ^onfeqnently îtt ^ ^leifures» and cnjoymant» wcrc in oppofi^on lo hit glot- louâ-caufè f and Acrêlorc he partook nomoréof tho i enjoyments of thit world than was abfolute'ly, dcçeiÔiiT ^ > «ndthat by no meant for the enjoyincnt o£it; ortay food, or fwcetncft he found in it : but #Wolly for t» ' lupport him in his iUtc\)f «bafemcnt» (whilc he wat do- thed with an elimental body) to endure thchjiiÂhiEM ^pl'Ofccutlng his grand defign : And y«t how mm /) who profcft^Jii« name, (whohave indecd, but thenainM / J will plead for the indulgence of thefr eirthfy j^> pleafuret j and -recreationt : Saying We oosht to ; eajttJ ' thw, and«tnay^njoy ihat for thèy are ^vcn li^lÈ for the comfohs of lifc; and tliere it ao Àann^ wearing tKit, «drinking |hat, and iniUging the â. therj while others \^ilï plead for foiçe, whtt thSi iirddliâ^ •njntent mihd, but they neednot lye. I l^f^l Jof fo ftudiout, and will Ukewife far that wc ftâU .«.p» religion into conteihpt by bcing fo llria, (tho' Jittlt tJiSe fear the woundicg religion) and fcarthey ihail be^^T offuperftitlon : butO ïet tee tell «hem not oaty thit iuch nleat for indulgence is répugnant to tl»e fpttit 6^ •» toic çhriftian, and theréîbre tl»cy àre-atgrcat ftitugàl § Clwift;! kihgdo» asSinron thcSoiccrçr; bttlik«#î&^i^^^ f^^^^^^nehpltuztHefnm the love of fjjmà Jjnftiiw^l^ lâm^ m Ai.h î fhuged a litilg^lw iB er miyprtr^' ' - —— .4% SSv ■' ■ K--^,. RI fta =r.v.*»'. • VÊ .A '■fit i^v:, >■? :■• »-..■ l- ( to}) iaftinf mm ; for V thàt will fave his life fliall loofe .. fJhJ «nd iie:ChAt fowetk to his fleft fhall of the fiefl» retil cottupdon : (ij ibr thç fldh lufteth againft Oiefpirit fàj and wluitfoever. i& not of iikh is fin, and Uiereforé wf tfa«r« beaay fach hère ai I hâve becD pointing out )et nie intrcat you not to decievf your own foals, and likeEfat Ï9r«inorfal of ineat fdlyour biithright, for ye koow , Ibw that afterward Vihaà he vrould hâve inherited the blèflkifif' h« vas rejeaedi ind found no place for repentr «nee,althd^ Be fought il fcarefully enemies withm as we, and ten thoufands ii»tf«twichout s tlidy {nfiêicd the lofs of ail their êtrthly , >lt»d<^aiid;ihe efteem of the world, they fuffereilhun^ gfrMi'il^tiakeda||t|^d. baifcting» in thQfice'(aind». 0|ii|ft3 tké f à^«^k4^r|ar^ ifi numerable ènemiea ; th^ wera »8ne^)wfl^;||ii^ijWder,; weriT tcmpted, wcre flain witlt'-ck^^woiây «h«y}wândered about in iheep ikint» and * MtsolUitt;^Âg.'deftitute, affliâed^ tormented, ia éw l«tCiè'ni#«l(taiil«iidèni^ !and caves of the earth, (»J ypt mff-i^iaidu{|Hf|!ç[tortèred, fuffering cruel mockin^J^ ipi^ ^ftiMi^à{gi^syVa4noj« pver of bon and imprifonmeiïcudt ' "4nEtê|itiUg^tht to cfpoufc the Redeemer's caufc : But IJkeWf^ flth-^do againft the Arian and SocinianinvafipntfrFor«H:fliry. nfif from that hypothefis, was^Sod^unifiiing himfelf f q&dbCy himfdf, and tofulfilfomc outward law whifih snti^ w*- brokèn ; aud thus they (ay, (ufingjtheîrotwft^ofla^ijfoiil) vJietekc» out ofone pocket and putain the «hSr " inyed woiird be cvidcntly inconliftent»;«a,lë^%, ïi^îvJ^. " ^**** ^°"** ^y ^"^^^7 on» that pretéii Jgj-^iift dicd to fatisfy and appeafeferiietîiiiig, ii *™-"^«^ ^ali ipfcnfed j<»ft4 € éraw^v ii idtai i iriitr^ . .,^, Aéirers btnilh, yea< forcver (Mnifli|. ^' Ihdfa , inconfifteitt, unferipturalé abd jGod^(hoir '•s* :il ^hit "W^.t-f^:!^ •^ •• 1 « »:?' IFs»?*^'P^*'» °' «onceptiontk from .ycnir/iiii^f .v.ï,v i y* 44», «ÉMk -**!^ "'.¥! >> '»» (Il) vX, * i. For if God hath made fome fuch outward Uw, the hretinh. «twJdch Wai fo infcifc him, thatfae muft fufferto ap- peafe dm wrath and rcpair the injury done to himfelf* then jbe )urh not only made a law to difcover an auftere»^ ; fad oftenutiotts humour, but jthat expofes himfelf to an everlafting lofi and iniury : For, firft, if fm could breaik, ' «17 fuch law, as woufd infenfe the Deity, then his cha- Mâure 18 forever impéacbed, for the wicked in hell wiil be forever perpetrating the famé crime, and confequent^ increafing the fameinjunrj to the4awand diflionour to 'nia. namt. Wc^l, but iiiith one, which I know » the f vMy ofijiem, that hold forth fuch an arbitrary infenfi^^ ^ Gôd and i^rouf la\y, ht wilI forever puniih the wick- 1^ inheli fo^fhe breach of that law ; to which I anfwer, * .IT Ijldmlt your reply, yet you arc ftill as deep in the" j 'è'IÉWW Crer; for you thereby not only drefs upaglo- r|^ ll^oot l*#g;in rediiculous habit, but likewifc havc fietter- S^ • <8dfyoiir<«ir with as many incônfiftencies as evcr j for you J% jMethuanotonly declared that God is forever jniniih- 1 -: jîftg the wicked in hcll to bc revenged, or te receiva tlie pesalty, as yoq^fay, of that law which they hâve bioktn : I V "Q^Hkewife that the la^ muft forever remain brokeilj i'f j^*' ^^'7 ^^^ defcrves as Jknow you will fay, everlaftiqg ^ I punifiiiQient, aod as they are continually prepetratitfg ! thetr criffles to an infinité extrême ; fo that indeùlof God i beingevcnwitkthem the penalty paid, or thelàwfuÙ* 'lied, the breach if infinitely eularged, the ioju/jr incr^*. il, and thereforeGod and hislaw forever fuftaiaing in eitafing lofs : for they are forever increafing their n^* f:^,ând rébellion agaittft Mm. Befides if Gods jufttle^ I ^i«M« infenfed, as you fav, wé jiis wrath ftired w»:^^--^ * iofignificanta being, (mcii||^fon with God}i |;fl or maQ,. whomay iiQt:!^y ftir up his ' %pfid, do you worîSp^^pSethif^ilNË$ -#10 acqoatntied with éhe ^âtntitof ahy;bï (Hred up in wrafh, a« to kWwthac a Ge with wraiH (Ufed up in ^W'î s not only x^ ■ m ^ a' h -ci u •tr Cl P h ai al •1 th b( U< ca I fe fil r» an •wi fo ti( im t Zo .1< - ■[ '\% r, thtbretitih uffer to ap- to himfelf» r an auftere,^ timfelf to an could broik^ len kis cha- in heli will onfequeDtly [iiihonoiir to bnow is the ûk the wick- ch I anfwér, ' deep in the' ifs up a glo- havefetter- rerj ioryou ver puniih- receive the ive bnoken : [n brokeilj , everlaftiiigy . prepetniti^g 1 aeadofGod he làw fuU* WM^ ■■■ V f *:;:■: "! f ' ■ ( «J) Kètv i '■■ I «ml wounded : Bat a God cnraged j and a God thuè ▼cjted, injured and cnraged, is a God in oaffion, mifeiy. and tomient ; and a God in torment is a God in hell j Ô how fliocking is the natural conftraâions of Aich a prin- Ciple ! And yet I fhall be brandcd by many as an cwmy to the gofpel, and fet as a mark for the arrows of the •tradioniib, becaufe I oppofefuch principlcs as holds fbtth the greatjekovah to be nûffeiTcd of fuch a nature, as is the pâture ofdevils. Wcll faith cinc, if Chrift did not fnf- fer and die to fatisfy that Infenfcd juftice , or appcafc^ any wrath Ûiredup in God, thcn whatwas th^caufe <)f i:* «Il his fufferings? Wcll my dear hcarcr, I hâve be^ ^ «bliged to maké a long digreffion to difcover and extraa thepoifon ont of your wretched princîple : but if y^ begin now to cnquire ahcr light, I ihsill weary yotor làf» ttcnce no longer : but with joy pafs an tô inforj» y»!iï&^ caufe ofhis fnflFerings and dcath, which #a»4ii« I firft propofed ; for this his faffering and^ejith, fe thé fepulchrethat he«ntercdin, in a fpititoàl ftife And firft reraenrber that the was not forced to enter 'tj^ifé- pulchre : For he déclares himfelf that no man ta»! M» hfe from him i but hejaid it down himfolf ft«Jy,/«5 ^ and therefore ihcy did not foroe him to any fttH&ingtfhît- waa neceffary to carry on the rédemption ; liay God forbid that I fliould èver attribute any part of my redeftiii-> tiontbthecrueltyof thofe blood-thirfty metché», ^r jmagme that my falvation wa» in the lcft>degrcé* dçpend- nig thereon or carried on thereby j or that itcour be carried on without : for bleflèd be his name kg. * «pwn freely for mv rédemption, and would havr Îleted it if the hands of the ungodly ' had neter t||.|^as im J for as for the broken law whiçhhe came tO fnM»j / ""y.^t ^««.brotcn indeed, and hecame to fulfill jt ; Bat '■^^""■•"Jwt^w^lmt- Iti^iiltiuil itfleaicni M^^; (fT ? I «tadtherefbro^hèn m«n broke oÊftùÊkûMà ^'f|"iiii»lii|§piiiiiCiViji|i.ir' ' .■^ 4l --!!«•■: ■'■■■V«;«,^'4«; 'M'M'f-'" fAirtriil. tnd declam himfe» th*i ne »"^°rr*« Lirt^frlf ■ i -« -. »'t =: ••f • ^riod of lime thtt hsaffuBKd « P""î;", «h^^ before .rfitattontwiety whichlie-wM .'""'"^ i^^j^^ w^ ♦' >V :-=::^ g5mn,^ (iR«»^«»»» «^•'^*^' c«ny o^ his grand defi«ii^H~I^f-™- "Ç?»'f1 Wo»! tôt •pmio, of hif foui for TZ ï? ?', ^"^ ' iï" »••»» «id ù ftill hi. office . S .\l.n "^ wijrwfcj*,^--^ Krean of cverlafting love .T«rî !"! ""'^^ '^î *^««fi® .îjifV >^^* A« Moles Jifticd upthc :l ' 1" • -■ plil j j.^jwtPWi.J^I'l'Mi ( 16 ) - 'I the world. I. God 4« •'*^*/ "„e th.t will ««ep» r''?l?^owr»d hid faXfc,ulchr.m «h. Icçra wlhcdhiinfclfCf?'* **• rtfîi? dwth and fuflrcring, for at a loff •bomthccaufc of his dwm an 6 ^ïnïy ifn«»w ]»»•' '^''!u damUf fo^f hc htd,he did ,|oM«llthcthiefthewu5h,toriiç«« Y«a thc grcateffe ^f&Ar s nS;Yfty of n„%^ ' ïS^ » . lofe abo«t God'. wrath, v.Bge.n«, tn^r, , wjK«Wci tiffcSj'rlr^ fo ofunfp«.k.o01«-.c u,- «d «««fore «h"««r ^. fowrar^ ^^^ ^^ wi; / -i^^.!!iiy:i;ij;. *?J^*r* f *f ) ^ktb tking infcnfed in him : but you h»d bccn th?l^ ^^ th«t irwasin ail thefc difoi-dert L.S î«î JÏÏ "' ™ Chriftfutfercd. and ,« co eSct^^^^^^^^ of lime tnd fenfc, «nd chaio rte atfeS !? * *'^*'* ôfyour fouis to thofcVwÉd AnVlV ^^ ."^/^^ P^^^' BE I AND WHERE SHALt I M FOREV^ ? ""^^ O love uttbouiided f love ôf tDtient 54 f i' . Todijnk the dregs of oùr iiifern«l cup ' Naild cxt«uttundaiie to the woôd ii5 deiif-''^ ? ;T^» ««îf '? *% your «akerthete f -^" ' 'S^ ^ And m hw goi-c haifdf you the glorîoue pfiL ^ '»' '; And O ye forded fo\ils thit ztt fochaiùefdôwH *n *lik j«nial ainufement. of thU wretched woridThâf yw W f^y"^^ f^^ ^p^lchre nof fiâd p ace in vdiîr hcW £1 1 it afeSi -k"* y?u*deteLaed «51 VSI Ë î"?'*?^"Jf^«Jltï>e privilège* of W» dvS*^jy M ri% gloç rcanySu mif^ag ydur h«Sl«S^* [dam u youpaû by thi bleeding fef« ? W^i^^iSi I4ayfvcîr for that infernal ban/tfa Âall è^JZM ^^U^ar«eainfthimandhi?^S; ffîS^tS ^Hfebandon yurfelves fMns ^ iuVy!' *^£[ "g ^^^^W^ H^^** '^^ *>««» d<»«« chèofe y^ '-^ '' C portion !" " 'l'^'j •w«f«;û; ''^ !» f'** /,) ]ef«.** f «rW'.t'î ' h^n fol'cW out to yoa, thtt , ï.«|.0- >M'*.£te S. Wor. wkoC. eyç. I<« ( '9 ) or nus #&Hdj.«*tJ in flàHùftîôf i K* ai J^ S-lX^JS «.othcrs yé.;. thWr clritf mf/rc %ira^*'iKS «B^ÏÏîï* ?^l for ihw mimn^ W^mLi^y^t- i, Ol t^:,tj^ '9« ( JJO ) ■ * -s diecaufeofChrift iiyvounded tnd yo« moftem- f«m«(U^ for the faith, I muft tell you.you knowno ,.,^. i^^Cànft and hii kindgom thaï) vour very nature la Chuil^fàa unto this world and fin, and made partaker of • newand rpiricttallife inChrift ; andtherefore be liire ' tb examine whether you hive experienced this death and :. -. ^mr^. lôngin^ to bf cruci^ed to the world, and havç the , t%^^ World wholly crucified to you ; and this O youno mj^n ia the death and neW life that J propofç to you and would înforce in the ftrbngeft terms, tand O that Jefus, who . Iiamiihçdr thie ftriplmg againft the Philiitine monfle^ jnight «rm you with a ûing divine, deftign and fnocèed your refolutioni, untlll you iing the triumpliant fong >?ri^ith Qoliath, the old manthat Inonftçr of the heart, \ Itath yf or fcet t then would J repçat the word« 6f Oo4 I ti^&f yciitre dead s and your lives «re hid witH ^in Qod,:.4nd whenChrill who isourlifc fhall tp« jfe^all aifo appearyf;th Kim in glor/t /i^ O go on ' Maftert nan^e aiiA ftrength to atuin the glorioua ~ f agan thofe wW arç with Chriftin the fepul* Hfe not oiUy deadbnt likewife bunied. ^; «D^^-fre burried by the worldfwho think itHrangé" faiththe Vlpfiftle that you run not in the famé exçefi with ^/) y«» «n^ ^^« world hâtes thcm Secanfe they are ^p^tof the world, (m) they arc beçomeaijp^^açlf V^Qj-ld and a mark for' (ne ungocU;|r ; but O fear, tiot %r k |a yqar ti^h«r'« good' will to give^^^^^ ;«' _ ff Thcv arç borried from' tîie world by Ûié9 ç^^t, for ykey like Mofei had rath«r fufçr a^â|«r. iiepf^lc of Qpd^ than to enjoy ^ J «ffi^aiton acçQu^tig|hc'reproacn 0^01^1 TK^i than alj th« treafurey^f ^ISgypt, (mfw^ ^^% twotniths* îimay call'fQmepf tius ordtutsr^^tp i^f*;!^ tlint hâve cony ont from the wtjçld. tx^t *=f^^^l^lgl^^fitqrtil^.fyt|iy J^^-:A V^ts^$it^jki «*»rt k'^ J> mr^mm W«»?*»^t^''''-'^i ^' •^ whS^Î '■•H^ «'««1 col" ^. y "i mrtb{^Vt^' «iU I «un you {hall -ir f ^ '^" yOD fliar ;f - >i3i'iPMn>I1» -::%H ^«w oftcri f„„. ^™f*^'J . „ ^ noue- hjd : ftut God wL k!li u •"P^^^l* Uicjr lud both dcadY./ and w/îï • «IMediately^anK:! ^^ kàrmtnt (t) tç «oh? r^rfàïïnî *? ^J?' »««>'lç»iA.. pQt wUling to givcqp aL '^^*^"^' ^^^^^Vr^^^^i, [ And p Ict jne likcwifc tell vas tk.» îf ^' ^ ^ ^ ^ ^^ M hoBour ta bcar thc cwS^ndhiliVr^?'^*:^^* , .,4-.. . ■. :-y^ it i.r.ti^ï ,tj ■ :*, t-.,uif -^fT^-r- : i ' ■t'i \ ► (<4^ K ^ of W« P«fTwî riV h»d- ,„ atUver yo» ««"» I ' rtiiii^ïlfd * ^ iVûP» (t* * ■■?■ >, are ftUl. tbd' livcr you frort ,at\on to thenl \et cftitt» rage bail Vluck yo« ,„cthfttisth«re,. 3 fight ail youf l bring yoa offv i„g love, anû a» Kt hand,rx; ani ^ i ihai arc at Chriirij Is u«der ail the "ij tribulations in J *hpcaceat>d3oy\^ «nd even when g% ,<»»»' t OU tJiourâhd clâftgers, Sm« fSï ' ^"^:?^;r^ed to ten that deg.ee oHhe w~d i refte^^^^^ r ^ °^' •««« feaHng thac they /iialH^^rrh.tt^^^ ^°'"^i»*'"~ Jfealôtts th« fuch oies ôtmtôftS ff""^'' *"^ *« with côJdtfefI, ând diSô ' !i?v J**''*'" it " but defemblinr, and thlstfJ ^f^ T i«*'*>"» arethu5tormcntedwirhTn A',r ^Jîi'^^ '^^ wickcd » î^gl-ïtedraoghts^frcïani^^^^^^^ to tHÉM tftAt LOVÉ dob/L and tr^ v'i*;.**^*»**' M hâte wore otttthcir mV^rlKu i^' J^^" ^ ^^^t h*f^ and be Tat X5 'if/^ &^ «^l^^.^ .w.^?^»^^^ " -i ce^iefs and be ratî,«;5 ^Tfh R^-^*' '^ mu* love fô Ibi» lovéJy naLe^ /^?"!J^ ^^ ; .'."■«Js,; -M'.'.; '^;;.i if^*" ' ' GATE OT H*^" -^"^ fAV^S^tS^e^ore bc ^^7,^; Vp^^d N?x«^^^^^^ I on on bcanng thc r^PT . ^«„ th»t he W* " , . ^^ TES If*; " .h. «i>ro«ch of the ac'y j only V 'f„r"tarft"& *^f T^ttîows end. Bit-1 moft «o-w le.d yo» .;., . ^ ^^ ^^^ 'tlO A»« y°» "'J., moment* gUde ««y „f ^e ..g- ,.o.Ciief. of Ch"f jj", or M>y *'^„fuy of ^'°T i?'_. Aittinl Wg""".' "i.:. «.«d their _»n«?r" .v.« : for -; 1 '«• ««ii»»M*ap^i*t tt«.i.^v. that they are dcnyîng ît who hold it în a ftriô ienft any other way : for how can any thing be imputed to a man andhenotmade partakcr ? Surclv if it is imputed it wutt of confequencc be imparted ; and thercfore #à ma^ take it for a trath of no left importance than thc evfr- Jaftmg conccni of yotir . invmbrtal fouis, thatyoa wiH nevcr bc favcd by any other jmpusàtio/of Chrîir» righti- oufnefs than the irapartatlon to vou/mifcrable fipking ^^à^nQuatCouUf znd thuMtisfc^ thî. impartatîon of ^ rai3 divine nature he If reftored to God. ^ ^^ ^ Sccondly this divine fpirit,.«nd rîg-htcôuftefs àrChtUL^ in thehcart docsnaturaHv produce a cleanfing, ft)Gcn.4^^»i^ ....... ~ / QHly wViW but long ; ««d 5';»*»^^^^^^^^^^ Phem th»t therc ^cmbcring that «»»"/ ^ " *'î,^„id I fend you updér ' &i« rèccW,: but by ^. mw»» «cite you to the hard ta(k ' S» tHunS. of f °«"\fi"S.r«m4»rof dry obédience ^f drd^ng yourfelf ^"ï^f^|,5fJofWmorta^ love that |.itlioi»t rove-î but » ^™%°g^ of which will con- LiUÉi ««,* rhMrfblly to put on an ji#. _ ^ l,.velw a*^# •ndthi» divine love^^^^^ ^ ^ îetrof dcathattd heU, ''"^^f "^,/,nfnarîtt^wortd} alid Smtbc Hàttcring charm» -^/ |^" ^XJ^ts frown..fÇâ .Vd ça».fe y««,*S l'*^!^ ,'ULo^^ g-^^V Su^«% «^d dçfy «^V"^?;^*,'' SSr fcUow men (o ^a thU wiU lay 'bcj'^^/^g in every opportunity ta nèar ypur !?*^l\"^VÎo aff^om the wrath to co«i|. ^ffie joVSOf-in^ fc*°y ^ fr ^^^^^^¥^ f >% ■é-- ab..4àiV C«V»#*V^^A^'^>-^^m^^'| -/•' v^> rt-.«t:.-V-JîJP«l*/ -(.' çW- offtUfin, ^ yea thcrc of û» »od », wasnot that iherc {pr. faitH ring watcr John wheii Ict me DOW :liriftianity, igcft tcrmt, sful than ^ yoij ttfïdir hehardtaqc f obédience ^\ love that çh will con- 4cportttient »ii4 lovcly l with a long ve been with :aft out att a déaf ea^ , world"» al* j8 frowni.f «â jand witW»>|t »achîng grave» f«Uow mcn (a apporta nity tù frath locomj, d^ of yo»r IM' ♦1^' 9- «9 V 57*T»' ■■"C • K • ^ f* t withvou inthe gloriow rpoil. whcn yow œafUir ih^ h vc w^n rhe H^ attaiJd the viû^^y/*"^ «^^^^J^^^^^^^ Lever ZgeV fôe« t«vcr comc. crowa. and Iwni^pma nt^yTevolve. nor Uws ncvcr change , O th*. i^r & caU «P cvcry power of y^^J^'-^J^^J^. whilc 1 fpcak and caufe you to thilft, *?»»• "g^T* ■Ld re-rcfoWç for Christ ajp «m o».y ' Je* «jOMik^. fonjc carnal youth that h,s j»»»K^f *;^.f !*^VSi iriendly wamings of hcaycn, and turned a dcaf «^ jOJge ^'voiccof the lovely charmer, that has ch^rm^^o w^^ ^begin^to fcelfomeco«if«ltaion»mthe.r breato J^^ . with Acripoa /-&W aîmoft perfwadefi mt /?-*** 5*3Î2 /*'^â ind ifWfor yot,r foui fake do npt l.ke him P»* -^ >J ^^ ÎS ttUriain hereafter, for I can affçre yo«, y^^«^JJ^ê»i verhaveamoreconvenicntfcarop jhap ^^.Pf'SflS mentbcfidesifyouwasfurchke »>f «f P»'»'*». ^^fg Lpofcyou oftcnptomife yparfelf, to Ç»i"^;2 îro Wtj you would not o»»^)*^*^^^ primeof life but H^ewife wW thro^ ««^^^"JW^ «« Jfforrowand uneafinefs : for I can «Il yojbr^ Vperience the danger, in^onfiftancj^^and rnOW-i ing happinefs in this vain world I Upward^^ ycL I rcjcaed the waitîng Saviour and fought 1^ Incrcated gpod. w^gK^ur^er w^ nor "^^^^i^ ^ round and had the «3*^6FfchriÛian too, but «^W %oundlcfs grâce I adhc^d to ^lie ^oice of thc_ hj^ lover and cail my naked .nd pcr.ftimgfoul »\^««f «^^^ I found that that kin^Boms nor worlds «>»^^^»?*^5V& - Ici ! Peace. and joy, divine , yca^joy» l^jâ't^fci^ K & thofe divers of cverlaftinE . confoUuç*^,, ; j|rilJBMntiçnt that I kncw thcjoyW ot« of joy at your return j and O-above all\! God hinjfclf . ftands with çxiehded arms inviting youko th<^vfcolî*iii:ÔiF «temal joyT /• v..,,»L'; .iti&.ii^-j -Ah jpiifethlnk^J héaf-^W-^vak f ng F «| A jpy- MY LONG DBSBRTING SOM» B£OilfSvTX) (^} ttuth I, Î6, 17. IWSPfPPP?" mmmmmm '4- ;fi: i»S*.„-«*\i^U4k , (3> ) r- nœr; WAMT, AlH muoLVINC A RKTU.» >n. ..^ "«««.me .ndel«,&Vwn t. fi-al ""' "î" ''"î' y. mon" iftS'liï;" y°" "•"" "l»"K»«ro„ trSS ' • P ««ry «ont .n^ „*•"'''**"' "«'«" yWJSiÉ W|l K'1 "i-*! ^^^J n«I ti 4^" ryr—'r^*'^'^'' m. ir«3 r? *' '"tnVm toc «»• >"" f^ fX" ^l h:-- r »''*!' ^«^^ l^^JW^^^ \ t^plV. i H y providence, once more tread .h^ * '? l^^ courfe of 50W much more wouW thl mJl P'^ ,°^ *^^ ^^«X^-^. piercemy fouland wound mv w/^t caufe-éf CBrift ^ O ehereV"^'^' thro'L/raveY "" '^'^ ^"^*^™ iHtre^i^Tf^^l^^^^d ?«ain reinfor^ mj. ^ and thcn whei I am trVadfn, th^^^ff ^' '^''^^ w&God; godiy worid and thi. f.^-i- r '«proach«a of mitnH "lien «liftant mountamlrfe.*''^ «'«""><» 01 -^ b .''"i"«.B«ii" «Wt ôur mT„d^"Zn r''« ^ wd m that indiflbivable h»„ jir ?"" ■« «M» «*~~ t"me„i„ h oaj'ÔtotX^ "['«'•'«'««« "««..lOT Korder, ofour fallenJ,,"" *'",?"" *etéii't*&ni ■n >-.i, i '£ k»*.yp -'iV Orî^x \ V m V .é" iA-Ji'-»*^-! :n- .»!;V; ;. •li t E h. :\ '-.'. bôundj «r..*- «i ..Tt'J- ;j^]sire )ouïncy t^ ài>fi»g eftesm *♦' ■V ft; Trcâfur ihttifc^ . ► ■ * '.i^î 11.»' .'( i:*-> if^»^'' '•V' •• ■•■'• ■ 1 V 1 *!''' ■ ! '*#>'''"■ *' ■■ if • . i;^: y iî.- '■-\ Ç*T> . ' .. " ■ ■ j (* * * ■f .M f S* ■ .," . ^^ ^K Kv^. « Wf'' l. ' Kv * U '' ■l^ LV.'îi*';:'. i-t...-*-V-*. ::;i .Cl fA 11' r5 :ttS «1* '^iiït'i'tei^. M. '* *-. ?*' * .' '■ '■ (*1 / Vî, ■> ^ ^Poor Sinncr, Ihvc « Put. . . ;#Érfu«bïcflcdC||R>8T vnn-M vn,T>c ;•;. ;r--;:;-.- .t v^ . Iv."-'. North.loveofJ..«k«ow, 8oo„ yp« "'»''•'"'«■■""'" ■ X. r3SF>"' XI^ :-'':■- ï.,tS <î'~'i*. ; i^ ft.. ■ \. Piy« h» ^v. ^'* -^>_- •ix- . ■■ -'•''•■-j^ÉÉiMilfflfr*