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L'o des symboles su i vents apperettre aur la dernidre image de cheque microfiche, seion le cas; le symbole -^- signifie "A SUIVRE", le aymbole V aignifie 'TIN". - Las cartes, plerichec, tebleeux, etc.> peuvent Atre filmAs i'des taux de r6duction diffArenta. Lorsque le document est trop grand pour Atre ' reprodult en un seul cliche, II eat film* A partir de I'ar^gle sup^rieur gauche, de geuche a ^roite, et ^i^peut en bas, en prenent le nombre ^'I^^N' naceisaaire.„Lea diegrammee eulventa / iilultrent la mithode. a ■ ■ ■ ■■ ♦ 1 • ''2-" ' 3 1 /■r> f ■1. The Father Manifested in the Son* <4M> A SERMOK, PREACHED IN KNOX'K CHUU(!H, TORONTO, ON THURSDAYn EyENINO, SEPT. 26, 1867, BY THE REV. NEWMAN HALL, LL.B.. OF/EN«^ANP. "Philiit saith unto him Lord shew u« the Father."^JoH.v xrr. 8. /The qucKtion of Plitlip h the <|(it.stiun of humanity. Mvn iii uir°agef>- and under all dispeuHationH have Kaid Hhow U8 the Father, and they hare* asked the question on these three aceounts: We need to have the Unsee&v embodied, the UniverKal impersonated, and the distant brought near. We need to have the Unseen embodiihl. We' are Rpirits, but Bpirits em-- l)odied. Tl>e "I n^yself '' is my soul, but ray soul at present abides in n material structure. We are all of us sjtirits, but we are acquainted with OD^ another through the medium of thd body. "^^Ve hear one another speak; we watch one another's features ; we are accustoined taconverse with spirit and comprehend spirit only through the body.* Therefore, when we are told that God is a spirit without body, and that we can think of Him, commune with Him, love Him, we feel a difficulty in comprehenijing an incorporeal spirit and we say Shew us the Father ; let Him be seen by us as we see one ano- tlier ; let the Universal Spirit be seen by us as we see the spirits qf our brt-- thren. This has-been a great d|fticulty with mankind. Men have alwaylt felt this necessity. In the absence 6f any outward and visible God, men have said Let us have symbols, and let thesei represent God's power— God's • wisdom — God's goodness, and men have looked at these things and said It is an error to think of the invisible God, How much easier it is for the un- thoughtful to adore the syml)ol than the actual 1 And thus originated idolatry, and men bowed down to idolg of wood and stone, which may not have been intended to have been worshipped when they were first thought of« Thus, however, it was that idolatry became permanent, and .men wor- shipped and served the criuature rather than the Creator. Idolatry witnessecF. to this grea^Mwt of humanity — Shew us the Father. -J; I ''wr 2 THE FATHER MANIFESTED IN THE SON. *t Again wc need to have the Universal impersonated, Ood inhabiteth immensity. Where is he? ""J^Ieftven, even the heaven of lieavens, cannot contain him." He is in the river, on the mountain, in the valley, in the threat insect, in the loftiest seraph, in the sun as it shines by day, in the stars which in innumerable multitudes spangle and light the heavens. Wherever we roam*— wherever we send our thought — there is Ood^ . .How nataral it was for men, seeking for God throi\ghout the Universe, and being told that throughout the universe God exists, to substitute the universe for God and become pantheists. Erroneous as is pantheism, pantheism tcstifles to the want of a personal God. Men tirould never have been pantheists if they could have seen and understood that there is^a personal God. " Shew us the Father " says pantheism, and in the absence, or the supiwsed absence, of a reply, they worshipped the universe itself. A^^ain, we want to have the infinitely remote brought near. God is very far away, as being great. He, how wise, — we, how foolish I Ho, how mighty, —we, how weak! And still i|iore remote is God on the ground of moral eonsiderations. He, how holy ^— we, how sinful 1 He, how good and glorious, — we, how mean and selfish ! What a distance there is I rHow we shrink away— what a gulf there is between us and Him. Hence the cold religion of philosophy, that contemplated the great Creator of the universe withdrawing Himself from all particular notice of individuals. That cold, 'philosophical religion could only stand at a long distance and tremble, while it bowed on the vestibule of the temple. But man wants something more than that. He is an emotional being. A religion that does not appeal to our emotions Avill not satisfy man — will not prompt action. Morally, the philosophical theorist will not control conscience and help us to overcome our passions. Men wAnted something nearer, that should represent infinity itself and serve «ii^u deity to them. They sometimes said to their felloAv men " Be ye our priests ; we will look to you as the medium by which we 'shall approach God ; He is too far away." Thus it was that superstition became the rjcaction from the cold religion of philosophy and testified to the same want of humanity— r Shew us the Father. The problem is solved in the answer of our Lord to Philip. He that h^th seen the Son hath seen the Father. The subject is most appropriate to follow the subject of my friend who has already been addressing you. We were far off— we are made nigh by Christ, Christ reveals to us Him who was unseen, who could not be fully comprehended, could not be approached. The distance is broken in the person of Je§us Christ. " He that hath seen me," says orfr Lord, '^ hath seen the Father." But can the Father be seen ? Can God be seen? Are we not told that God is a spirit. "No man hath. seen God." Yet in the Old Testament we are told that God was revealed to His setvants — that they saw Him. Adam, Abraham, Moses, saw God. And Philip says shew us the Father ; let us have what our forefathers had. The Father shewed himself to them— le,t the Father be shown to4is. It was Christ who was the reveater of the Father even then. ' Xhere i.<5 but one mediator — but — — u. — — — ^— "'■^. r ***7'*^ , » . ■''* T- . r ■' 1 ' M '. THE PATHBR MANIFESTED tS THE SON. 3 one'rcvcftlvr of Otxi ; and If w« hi« tohl that Ood was Been by HIh servant* In tlio Old Testament diitpensation, He wan seen through the Mediator. Thp angel that Hpoko to the (wtriarch waH doiibtlcHH, the Ldrd .Ichub Christ In U^ . 'prni of an angel as he afterwards appeared In the form (»f a man. , 'I'he Lord .lesim ChrlHt Ih the rcvealer of the Father. This lijUught lui in many imrtsof the Scripture most plainly ; as for example In John, chapter rtrst, w« reati, " No man hath seen (Iml at any time ; the only Iwgotten Hon, which Ih in the bOBom of the Father, he hath doclarea Him." We cannot -see Ood, but 0ply t() the caHe of the Trinity, for they r(y, when He widied to reveal Hinwelf to man, revealed Himwelf in a manner united to ;iBaa*8 condition— in a way which man could underntand-^in a manner and method which would he adapted to in«triu;t him; and now tJu' neceewlty of ^ur nature iH met. Do wc want an outward image to worship ? Here is an . image of Go4l. It is no dishonor to Ood for us to 1k>w down to Him, and no injury to us. ChriHt iu the imiHje of the Invinible. Do we want a personal Ood? Are we wearied in our Hearch after the inviHible hand? We come home from our long search, and wc rejoice in the person of Jesus Christ, as irepresenting Gok nt the l.riuht iiuht of tli.- miui at noon, unoloudetl. Onr cycK an- dimmed and dM- /led J.y the Mi.lcndoi. Hut when that li>;ht In relhcte.1 to UH from the flowing Htreani, the h.yly ""^^••••. •»"• »'«'' "'P'""** f'""'' "•' ""!; ^•*''»•''' *'»'" *'' T? *7 th.! refleeted light and rejoice. And ho we ran nee the Kimie light ..f God whUh would ilii/./,le UH if we l.n.ked at it direetly, hut which (harm- and rheer« uh iCT we ga/e on the glory reflecUd in the light of the wondroiw perHon..f the Lord Johuh. The gh.ry of (1e»rV \.^" *^! **»">V '™™"*»^'?,^ " Je«uB. the «ame yentorday, to-day, and for ever." I« the J ather omnipotent T AH power U given to mo," «ay« Johub. I« the Father the Croator ? Q^^«''»" we read, '•Without Him was n..thlng made that was made." J/ ^^e Fa^«|lho «od of the reBurroction 1 " Even «» the Son quickeneth whom Ho will. ^i»« I-ather the Judae at laat? " We m««t all api»ear before the judgment-seat of C»ri«t. Ib the Father the object of worship? "All men shall honour the bon as the kather. •' And of the 8«m it is said, let all 4he angels of God worship Him. In Buoh . respects, brethren, ho that hath seen Him hath «een the Father. Consider tho holiness of Ood as manifested in Jesus ; and see how it l« mani- fested in Jesus in a manner i-uitod to our necessity. We want an example. Precept is Kood, but example is still better ; and precept when sustained by example, beBt of all. Where should we look for an cnsample. It Is Bald, •' Be ye followers, or Imi- tators, of God us dear children." But h.»w am I to Imitate God? God B Jiollnest i« not oxhibitod nn my holinoHS Is required to be. In whattworMpeetfl Is the holineM of man chiefly to be exercised ? What are we to be daily, chiefly about In order to please God? I think these two things— to bear sorrow patlenUy, and to reeUt temptation manfully. In these respects I am told to imitate Gt>d. How can I Imi- tate Go(L as God is in heaven, in those two particulars? Has God ever seen sorrow T \m I to learn from a God who suffers sorrow patiently how to be patient myself T Jjod never suffers. God Is never patient in suffering. God gives me no •*»"«>»• of patient suffering. 1 am to resist temptation. I am Burrounded by it. I h»V« had It within me. I am to be an imitator ef God, but God cannot be tempted of evil. God never dfid yet resist arty temptation for he is never tempted by it ; and therefore God does not afford to me nn tTxample in this particular in which I most .need an example. And if I look to mnn for an example I can only find imperfection, and I . am. alinost sure to imitate the defects of a person better than his virtues. What am I to do? I want a human example, but human examples are imperfect. 1 am directed to God, but God's example is not a human example, and is notauited tojne. 1 find all I want in Jmub Christ. He ia God manifested, and therefore Uib conduct is perfect, but it is e^thibited in the conduct of man; and therefore it is an example that is imitable. Our Lord Jesus Christ in these two things moet prominently manifested His holiness- the patient endurance of Borrow— and the steady resis- tanoe of temptation. He was a men of sorrows. Christ 8 whole life was spent n sorrow. He was always shewing His patience and resignation to His Father • w»U, and therefore the holiness of God represented to me in the patient suffering of the man, Christ Jesus, is represented to me in a manner suited to me for imitation. Our ■■■..'■• -. "^' . "m ■.'".■■*■ a- ■.:^..^x^^^%^;^'^^^ii=i : •-Jft'WliSBS^'^WW* f s TIIK I'ATnRR MANiriMTRn IN TIIR HON. 14' Lord Jwua OhrUtilM tomptod. He h»d ■ raal human lM.djr, iind onnicquently b« had •Tcrv inatlnot and paHiun Just mn wa h«v«. Th«r« la nothlnff ulnful In mny part of onr bodjr— In any ou« inatinct Hiat we have ; (he only thing ainful U our abuia of what God haa made pure and beautiful. Chrlat had our nature, and haringit hewaa open to temptation. When He was in the wlldarneaa very hungry It waa a real tomptaUon to provide hlmielf inlraouloualy with ftwd. It would have been tin to do ao in Uie manner lie waa tempted to do It; but It waa a real temptation beoauae ii*''. a ...*'".. " '"' B'**'""***®". ■«>«« H« pHt away a real temptation when He denied Himaelf a real gratlfloatlon. It waa a real temptation on anether ocoaaion ^i!'**/S.L. ?, ''*'*'* **"*•'■ *"**'' *••• «*•''••'« P»". though he did not mean it. and aald, * Thla thing ahall nut happen to thee." and when our Lord, tender, gentle, lov- ing »■ lie waa, aald to Peter in the earnttntneaa of Hia aplrit. " (let thee l»«hlnd me, 8aUa. Our lK)rd therefore, throughout Hia life, aot ua the example of patient auffer- ing and iteady reaiatanoe of tem»tation. Now we are to be imitatora of (»od, but how can we b« imitatora of a (iod that doea not auffer, and la not tempted 1 (lod ia raanifeited to ua in the iieraon of J«d the aacrifloe of Chrlat aeea exhibited the Juatioe of the Father. But he that hath aeen Jeaua hath aeen the i<.ve of (he Fath«r. If the heceaaitiaa of univeraal love required it, God'a grace did not withhold It. He that hath aeen Jeaai die for ain hath seen the FatherVlove. Not aa aome of the hymna put it Quenching the Father'a vengeful aword In Hit own dying blood'; but manifeatingthe love of the Father— the love that prompted the aacrifloe. Bnt brethren, not aimidy In the death of Chrlat but throughout the life of Chriat WM the Father manifeBted. I love to look on the life of the Father as manifeated by Him. We have four lives in the four gospels, and what la the meaning of them If ![! T'.u.* . ' "•■'•'y *•>•* » »»••> named Jeaua lived at a certain time' and did certain things T If wo only re^d the Gospels with that view we miaa their greot meaning. These Gospels are a reflection of Ood— God revealed to us in the life and character of his Son Jesus Christ. And If you look upon everything Jesus did and listevto every word he spake as illustrating the character of God, then you will In- deed sm the infinite preoiouaness of these four gospels. And that is the meaning of it. He that hath seen me hath seen the Father." The disciples are with Jesus, seelog him and hearing what he said. And Jesus said to Philip, who asked him to show him the Father, he that hath seen me hath seen the Father. Brethren then let us Uj to look at Christ more— to ponder his life and consider him as representing to M what the Father is. For example, those women bringing to Jesus their little olrildren, feeling that if that wonderfal teacher would only bless them and put hia hand upon them they would be the better for it in some way or other, and the disci*^ plea foolishly, but meaning well, sending them away that he might not be disturbed TSh!!"' ««? ''^"..'i*^*' '"*'' *^^®"' *" •"«'y then— was sore displeased— and said tmirer litue children to come unto me and forbid them not, for of such is the king- dom of heaven ;" and he took thenv in his arms and put his hand upon them and blefsed them. That was the Father. It was not simply Jesqs of Naiaretlr. That M bow Ood instructs all mothers who are anxious for their little ones to bring them * V. ;. J^'^*^}' *•»• ^•J *•»• tender, loving God in heaven looks upon the little feeble babes and tottering children, and teaches us that we may carry these little *w1\v ur L^?? ****' •" "'" *>••*" *''•'"• We have been told that " like as a father piUetb bis^obildren, even so the liord pitleth them that fear him ;" but here is an exanple of it— here Is a manifesUtion of i^-here is Ood doing it. There was a man lu * *f^ ^* leprosy— foul and polluted by it— and people shrank away from him 1?T ^•^,!^®"''' .'*• defiled. Butlie came to Jesus. It was his only chance of cure. liOrd if thou wilt, he says, thou eanst make me olean." And Jesus put forth his band and touched him,. •• I will, be thou clean," and immediately his leprosy was • 7■■•.. V •:^^i ■ .-"^H" ' " -M 1ft ' TIIB rATflBR MANirRHTKn IN THR HON. •l««lM«d. ft WM th« Father th«t aid thii. It ■howi how Uerhai>s would not be diverted from a theological or spiritual study by even a call uf philanthnmy. Not no Johuh. There was a' ' ™.t._ . . hearted wimiikii following tho Ixidy of a young man. funeral. There was a broken . „ _ . .„ „ Jesus knew all about it— how she was a wid(»w following her only son. Could lie see it and pass by T Impoesible. He turned aside and utopped tho funeral, raised the dead, delivered him to hi« mother. That is the key to it all. What a loving heart His was t But it waa the Father that did it. " He that hath aeen the Son hath a^n the Father." That la the repreaentatlon of the Inviaible Ood. That la the way (Jod looks on the aorrow- fuj. He doea not oome out of His way by miracle to raise tho dead, but in that iplrit He looks on all weeping mothers, weeping over their children, and all who In thlr sorrowful world are plunged in tnarM. And ao when He, the aaae Jeaua, atood at the grave of hia friend Laaarua, though he knew he waa to be reatored^when he aaw those around weeping, and beheld through theJong avenue of teara, how many fultorala and deaolaU homea tboro aro in tho world, It waa then Jeana w^t, and ft waa tho Father weeping In Jeaua. Thla roproaonU to ua how Ood feela. Yea, there ia pUy, aympathy, Under love. In Ood'a heart. You don't ae« it in the ahining of the aun. In tho aplendour of the atara : vott don't aoo it in the varied obangea of nature ; but Ood aent hia Bon to ahew It. and tberoforo aald Jeaua, " He thnt hath aeen me, hath aeen tho Father." There waa a poor woman who had wandered f^om tho waya of virtue. Perhapa her own mother bad abut the door againat her. There are people who think a groat deal more of what faahion and tho world think, than of even the olaima of maternity and tho dutlea they owe their dMMraii. i>ei1iapa thla girl would have boon glad to get homo again, but her paredpiad No, you havo dlagraeod tho family name and you may go— yea, to the devil p^f will not open tho door to you. There waa ao one to ° aavo her. Thoao who aeemod good wore ate)-n and eold Uko the Soriboa and Phari- aeea ; but, yea, there wa» one who aho had heard waa perfeetly good and kind— on* who never treated harahly any broken-hearted ainner, however bad that ainner was She htkd beard worda from Him which had made her hope that for her there waa meroy atlll; and her heart relented. She had hope in God. 9ho wuitoil to on»«M her gratitude. She loved mueh. She oame in with tho orowd. She ateld behind. Her Uara flowed on hia aaored foot, ahe wiped thorn with the hair of her head The Seribea lool^od aeomfully at her and at him for allowing it, but in tho proaonoo of them all, Jeaua turned and aaid, Woman, th v faith hath aaved thee : thy aina are forgivoii thee_; go in poaoe. But it waa not only Jeaua of Naaaroth, it waa Qod the Father that did thU. That ia the way God aoU. That ia tho way God looka upon every poor wanderer from goodneaa that wanta to come book again.' That ia itho way God looka upon every one in thh aaiembly, who feela that he haa wandered far from God. and that, perhapa, ihoae who ought to help him havo only aent him filrthor •way into ain and wiokedneaa. But Ood above, our Heavenly Father, wanta you hoho and oomea a great way to moot hia prodigal ohildren : and bo haa repreaontod himaelf to us in the peraon of Jeaua Christ. — k •• "^ See where it ahinea in Jeaua' faoe, . ; . < *" . The brighteat image of hia grace; God in toe peraon of Hia Son Hath all hia mightiest worka outdone. He that hath aeen Jeaua hath aeon the Father. Lot ua adore, brothren. the wiadomof tho goapel. Theta are iomo would-b* philoaophora whoaneor at thiv dootdne of tho ineamatioo— who ridioulo tho idoa of Ood being muifoated in tho man. Why it ia tho pno way in whteh God eu manifoat himaelf to man, ao far aawo know, in a manner auitod to ua. By manifoatinc hint, aelf to ua, I aaj, u God, even aa an angol who doea not know aorrow, hit mwffeata- tion would not bo auiUblo for ua. Wo apealt^to ohildren in « mnnnor obildMn ten nnderatud. A philoaophor apoaking to a ehild would nao ebUdiah Umgange. «• _*--a(J*i-. ,/■' V .:vr. •f'm ' ^v 8 T^t ^jertnm MAwirwTEu im tiii tan. ^^M k«' 4fMra l« Hl« l» »«'• J** '^*^- k«i 1. »r« BMla nigb by lb» M 0«4 la Chrtt*. " I •• lb* "••»ii*^*.tw .J n U riuiiloo »o lbl.k •• cm b« 2Sk JMM. 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