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 ., K: ■• "'^>S((»-jC-^''.'a*SS?iL(i:^''»^f-:i'^?f«l«B3Q^^ 
 
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 Its Present Day 
 Aspect 
 
 SUNDAY STREET-CAR TRAFFIC 
 
 to joAn S, Oivar/, £sf., J^.C. 
 
 ey 
 
 Winnipeg 
 
 The Manitoh i Free Press Company 
 1002 
 
 ■<k"-..i";.'iV 
 
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 ■'^':mr'^^m^rjm 
 
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Th( 
 
 Sunday Street-Car Traffic 
 
 By g?rf . J. J. Roy. B.A. 
 
 A fiirmiilahle iloiuiiiiiu Is Mr. 
 IHvart'H iiUdi'ss of lust Sunday. A 
 wonderful ainy of ti xta and Scrlptuip 
 (lUotatlona. It ( overs no less than 
 three full pages of the Free Press, and 
 In good solid, visible type. A marvel- 
 lous display of erudition. Mr. Kwart 
 sees no valid religious objeetiona to 
 the Sunday street lar traffli-. Why, 
 fur from seeing any valid religious ob- 
 jection, he finds no religious objeitlon 
 whatever to the tralfle. No wonder, 
 because In hia extraordinary dialecti- 
 cal powers, h€ begins by sweeping 
 away, any such thing a» a rellglou: 
 objection, and then concludes that 
 there is no valid reilKlous objection. 
 
 The Bible Torn to Pieces. 
 
 To re.ach his conilusion. he begins 
 by literally tearing the Hible to pieces, 
 and here he calls to his aid the "High- 
 er Critics," and amongst others (ieorge 
 Adam Smith and his bool< "Modern 
 Criticism and the Preaching of th" Old 
 Testament," the Yale lectures for 1901. 
 Listen to Mr. Kwart expounding th" 
 intricacies of the problems of the 
 higher critics. 
 
 Mr. Ewart as An Exegete. 
 
 Says Mr. Ewart, "Higher Criticism 
 ignores Inspiration. The Pentateuch is 
 a conglomeration of the writings of 
 several persons, none of whom we 
 liiiow, but it is not dlfflcult to detect 
 contributions from four principal writ- 
 ers These four principal 
 
 writers are known as \\\'' Jahvistic, 
 the Elohlstlc, the Priestly and the 
 I >eulironoinist, ail of whom lived after 
 tht- time of Solomon. The editors are 
 al.solutcly unknown '''he Pen- 
 
 tateuch is full of legend a. nyth and 
 Imperfection and contradiction." 
 
 So ipse dixit Mr. Ewart "Higher 
 Critic" clean cut, everything cl. ar ami 
 simple, manuscript in hand, all ar- 
 ranged : The Mapplqand Raphe ; the 
 Maqueph and Metheg ; the Qerl and 
 Kethibh ; the Piel and Pual : the Hif- 
 hil and Hophal; the Pe Guttural, the 
 Ayin Guttural and the Lamedh Gut- 
 tural so Mr. Ewart "Higher Critic." — 
 Manuscript in hand has It all arrang- 
 ed, ipse dixit. Ceorge Ad.ani Smith, 
 "N'o insiiiratlon, but legends, myth. 
 Imperfection, contradiction.' 
 
 After this, can there be any religious 
 objection left In the whole wide world? 
 Surely not. There cannot be any valid 
 r< .luious ol)Jection to the Sunday 
 street car traffic. There you have it 
 nil in a nut shell, pure logic — and there 
 it ( om'-'!. th.it In order to Justify the 
 .Sunda> street car traffic, you must 
 first begin by the tearing the Rlhle to 
 pieces. You cannot have them as 
 long as the Rihle .stands. P get rid 
 of it by hook or by crook. 
 
 Canon Driver vs. Mr. Ewart. 
 
 Mr. Thwart, we all know, is a great 
 scholar: but still it may be interest- 
 ing to compare his conclusions, witi- 
 some of the "Higher Critics," Canon 
 Driver, for instance, the Regius Pro- 
 fessor of Hebrew, at Oxford, associat- 
 ed with Dr. C. A. Briggs, in the publi- 
 cation of the International Theologi- 
 
 ■mm.>if^ 
 
• al hl)iiii,> .iiiil iiiii\> iH.illy aiUiiiivK- 
 liilKiil III III mil' lit till- fon-MiiiHi 
 MiKliir itlilcs • Will. nii«. r.iiiiiii 
 InlMiM I . |iiil.iiliin a» an pxprii ill 
 ililK I' Id I ..Miiiii III' iiui'.mloMi .1. I 
 
 Mil I .11 l.:u.' yiill lll.s oliillliitlH. .IS .w 
 lliiil lliiin jn lil.i ■liitiiiaui tiiiii 111 thi 
 
 l.llilalUli' <lf Ihi' Olrl 'I'l •^>tallll•Ilt' 
 
 Oi I lliiirr'x, |N!tH) S.iiis ('aiKiii l>ilvii. 
 Thai I*, ami J. K. UIiIh ix Itf naiiii' 
 Kivrn III thi' imIkIiiiI ilm iitmnli') fiiim 
 |\M) rlcaily. ili'lliialili-, Inilipiinl. Ml 
 siiurriK. is a I "111 liisiiiii aliiiiiil, Hilly 
 JiistllU'il liy till' farl.>i. As ii(.'aiil.H thf 
 .iiialysis i.f J. K. tlU' irlti>il.i ar.' fi'UPi 
 ami li s.-i il. lililli' ami llii- piilnls iit ili-- 
 iiiartaliDTi i aliniit In all lasi'S 'if ilf- 
 iiienlniil wttli llir sanu' rimllilfm •■. 
 . . . . Dillnian atti nuts in siiia' • 
 .111- .1. .mil !■:. uitli Kii.il ininuti'iii'HS. 
 liiil it IS i|Ui stiiinalili' if ihi- plirasi' 
 iilotfiral rrlti'iia iiiiuii uliiili In- iiwiiii.N 
 iflli-s. \Miri-ani tni' . iin. liis..iii vvliirli 
 hi' iliaus fnini tin in. llf Is apt nm 
 111 alliiw siittli li-nlly fur lln' innlialilllty 
 iliat I 111' two wiili'is ',» hosi' Kiniial 
 stylis Wfii- sui h as llmsi of .1. ami 1 1, 
 all' known to liavi' hi'in. wmiM iii.iki- 
 iisi' of Ihi- saiiii- •■X|iii-ssloiis. uhfii 
 llu-si- i-X|irt-s."ii)ns ari' not (as In thi- 
 I asi- of I'.) ii;" a pi-rullar, stromily 
 iiiaikiil tv|ic. lint an- sui li is iiilMht 
 Ih- iis.il. so far as "'• 'an ju.lni-, li> 
 any u ritt-r of the lust hlslmiiii aiihiral 
 styli-. (liitroilm tion p. 1!>.) 
 
 So thi-n. owinK to the na.iif of thi- 
 piolil.-ni. thi' im'Xtili-alili- illttii ullics 
 invohcil, yni si-i- the i-i'Si-rx i-. th.- ir.o- 
 ili-ialion, ihi' snspi!isi> of JUll^'llU■nt of 
 ilii' I'Xpi'it anil loinpi'ti-iu si-holai' ami 
 \iiu ran lontpari' it » ilh toi' unlioiinil- 
 iil assuram I' ami i nntiilHiii i' of Mi'- 
 Hwart. It is reniaikatili- how. whi-n 
 oni- fi'Jt'its thf trui' faith, oik- is apt 
 to lii'lii vp thf imifilililf ami thf Imli- 
 1 loiis. Thf i-M'ilnllly of imlifllff Is a 
 I iirious phfnonifmin. 
 
 Creed Inspiration and Revelation. 
 
 It is not fno iKli to imliiali thf iia- 
 tiiii- of thf prohli-in; thf i om lusiim 
 aii-ivfii at by "HiKhfr frit! i- 'i'" nU'^' 
 1)1 lonsidfrfd. U'l-ausf ano'liHK to 
 Mr. F.wart, orthoiloxy — anil i o boily 
 flse, tan bclifVf in Inspiration ami thi 
 authority of thf Siriiitiiri'S. AKain. I 
 appi-al to Canon Orivfi-— and 1ft us bf 
 i-lfar ationt thf point umifr disiussion. 
 Ard for thf piirposf. I will rfffr aK^ii" 
 t.i thf iloi-uinfntary origin of thf I'ln- 
 tatfUfh. i.nil thfii you iiuiy JudKf 
 whfthfr it ri-jffts thf Inspiration and 
 ihf authority of thf P.ibl- or not. 
 
 That the Prifsts Cod. formfd a 
 < Ifarly dfflned dorunifiit. distinct from 
 thf rest of the Hexateufh, appears to 
 me to be more than sufliiiflitly estab- 
 lii^hfd hv a multitudi of fonvergent 
 
 il dli alloii-", iiiil 1 liaM nowlifn slK- 
 iiltifil any doubt on this i oin liisloli 
 Un the ttU.er hiind. in thf icinalndfr 
 of thf n.irrativf of lifnesN to Niiiii- 
 bfr» and of Joshua. thoUKli ihi-if aif 
 faits Willi h Hatisfy no thai llils Is al-o 
 lull lionioKi 111 oils. 1 lii-lii\i- 111. 11 thf 
 .iial.\sl.^ ifioiii till- iialiiif of tin- irl- 
 iiilaiin whiih it df i" ndsi is rn-iiUfnl - 
 Is uiii.rtaln. and \n ill pfihaps .ilvv,i>» 
 lonllmif «<i. . - Thf sanu lon- 
 
 I liision is riiiistanlly niadf by \Vi ll- 
 ii, iiisiii. Kiifiii-ii and otlnr rriliis," 
 ( I'l 'fai f. p. \.> 
 
 "It is not thf i.isf lliil 1 rltiial inn 
 ■ Inslnns SUI h as thosf fxpnssfd In thf 
 Miluiiif an In lonlliii .iilnr with ihf 
 I'li.'Isllan rlffds or wi i 111'' altlilis 
 of Ihf .•hilstlaii f.iitli. TIul-^i' loiiili' 
 sliins arffit not thf fl'l of I I ' flaliii.l 
 but only Its forni Tiny Inip to d. 
 Iillllillf II;' StaKf lluoUKli whiih II 
 p,-issi-d. till- diffir' lit phasis whirh it 
 .l^-sulll. d. and Ih. jiMm ss by whlih ihf 
 ifi-ord of It w,i billlt up. ThfV do 
 not louih f Ithi r thf authority or thf 
 iiispiiatiiin of (h" .'■^i lipliir. s 'f thf 
 (iM Ti'stiiiifnt. Thi-y oiiply no i naiiKf 
 il ifspiit to llif IHs'iif .illribntfS rf- 
 Miilfd in thf Hid TfStaimiit. no 
 rhaiiu.' ill thf 1. ssoii'; ff human duly 
 •i 111- lii-riM d friiiii it . no ' baii^'f as 
 to the gfueral positiini (apart fiinii 
 the interprftatlon of pariliular pas 
 laKfs that thf old Tfstaiinnt points 
 piophi-tii -'Uy to Christ.' 
 'I'lff.i. . p. IN > 
 Noiif of thf hislnri.ins oi thf Hiblf 
 flaim supffnatural i nlih'htment for 
 the materials of their narrativf (He.- 
 l-ukf I. 1-4 ; it Is rfasonablf thirffore 
 to conilude that those w.rf df livfd 
 by 'hem fioin sueh human sources as 
 wfi-f at the disposal of farh partim- 
 lar writer, in some eases from a writ- 
 ir'a own personal knowh dMTf . >" 
 olliirs from earlier (Joeumentary 
 sources; in others, f.-^pecially in tlms. 
 relatiiiB to a (Jlstant past, from popu- 
 lar tradition. It was the function of 
 liispiiation to Kuide the individual 
 writer in the choice anl disposition of 
 his m-terial, and in his use of it. fm 
 the Inculcation nf special lessons. And 
 in the production of some parts of the 
 Oil' Testament different hands co-op- 
 ercled and have left traces of their 
 work morf or less discernible. The 
 whole is subordinated to the control- 
 linK agemy of the Spirit of God caus- 
 inK the Sciiplui-fS nf the Old Tesl.i- 
 ineni to be profitable "for teaching, 
 for reproof, for correction, for instruc- 
 tion which is in righteousness " (Pre- 
 face p. X.) 
 
 Criticism in the ha-.ida of Christian 
 scholars does not ta ish or destroy 
 the Inspiration of tlie Old Testa-nent ; 
 
 -^^PSF58l|t"*7'M^«l■^\■<5;^?^M^I■nlfM;^l^?;l• '^\ 
 
H' 
 
 II |il> Sll|l|HI:<l s, II M. ks nllU III .|. |,M 
 
 iiiliii- ihi' • iitMlUldtis iiml'T w liK h 11 
 operriti H, uiul thii llttiMiy foiiii.j 
 Ihiiiiuii v\hic|i li iii,ii if.-.-iM 111, If. .iii'l 
 
 It thil.M h< IpH {IX III fl . II' I II' I I iiM< ' I 
 
 tlu'iH 111' till- nil lliiMi.H w'liili II li.i • 
 |i|i':isi'il (ill. I til I'liii'lny 111 i'i'V.mIIiik 
 lllitini'lf III Ills am I' lit I'lnjili' m' Is 
 i.ii 1. 'iinl IM |ii'>'|.,ii'ini,' th- i'.iy t.'i- til' 
 fuilir ituinifi gtnl lull of lliiiisi 11 t:\ 
 
 ' III 1-1 ,Ii'.-ll-. -( I'll f.li 1'. |.. Ml! I 
 
 "A till III iiii'lilliiil lillt tlil'i'i' 1 1 |ii I 
 HiiilailM- iimiii M riiim Liiniiiu; nur- 
 K Ivi'X, I'rof. Kirk|i:ilfirk, I'rcif SimlMy 
 
 iii'l. iiuiFl rircntly. Mr. U. S. i ml. v. 
 
 i.iii:;i.iiiii Li'i'tiirii- fur ISII7. all m.-.i 
 iif 1 initiiiu>i .iiiil uill li.il.m. . I Jiiili;- 
 
 'IIHIU, h.l\i' ;-llKnlI|. .1 v\ltll 111 I'SiTMl 
 lions Ulll.h, IDllMllli'l illK' til.' ll.llUll- (if 
 
 the Mtiliji I I niatt.r. aii- iiiily nasim- 
 ahli'. Iiiit ,it th.' .•s.iiU" tlmt' uii.iinhiKU 
 iiusly ■.hiir .u iii.i.iiiii' nf tln' iilii- 
 I'al iioMltliiii. Mr. otili-y. Iti |i:irtl( ular. 
 ha.H (Ittiiiiiij'tr iti-.l wli.ii many li.-ni b,.. 
 fiiri' 111 .11 riiiisriiiu>4 of. hut hail not 
 i..-'Vi'li)|ii'J upiia till' s.iiiii' c'iim|.ii-;i.ii 
 siv M'lilf, th.' I'litiii- loniii.itlhility .if 
 a critk'iil iioslllon with thi- tin. st aial 
 uai 111. -si Hi'irliiLiI |M 1. . laliii. .iii'l 
 with (hi' fiilli'st lo> ilty to the t'hris- 
 llan <'rv.'.l."--iPr"'farf, p. xxll.) 
 
 "rill luniniiii. .' a|.|..iliit.'il 111 i'.|,iiii 
 11(11111 th. .Muliji'. 1 (III' IllKh.'i' Ciiiiiisiii ' 
 hy ('If 1 onfiii Ml 1' nf hlKhiiiis nf tlu' 
 .^iiKllian < 'iiiniiiiiniii.., la'lil ,ii i.uii- 
 bcth In July ISllT, whih- n ■ iially 
 imssiiiK 111 Mrdirt Its-'If upon . litlcal 
 ilUHstlons. a'llniiM lUstlnctly both tlu.- 
 ilwht ami till' lUily "nl' thi' .liliial 
 >tmly nf I'M ry p.in of thi' liilili' iiii 
 the p.irt of Ihosii' Christian t.a. hurs 
 uml theoloKi'ins who ar.' raiialilii of 
 uiiili'rlaklni; It." aii.l aiiliripati' mi iii>- 
 P ilaKi'iiunt r s. I liiliirc, but rallii-r 
 "an Incrcaseu anil more viviil sin."".' 
 of Divino revelation" containtil in it, 
 from thi> careful reverent appliiatl'jn 
 to it of iritii'a! in. llimls. — ( I'r.'fa. .-. p. 
 xvll.") 
 
 Arcor;linf; lli.ii to ('.muii l)ii\.'i. nin 
 may accept the doiutnentary orii^'in of 
 the Fe.itateuch anil still continue to 
 believe in its Ins|irati(in ainl l)i\im 
 authority. As f;' as this ■■Hifl' r Crit- 
 ics" Koes anyhii w h.iv. still th.- Ith 
 coirmandment as coming from Go.i. 
 
 Oh, Mr. Ewart says. (^ inon Driver 
 is not my friend, it is ' otki' Adain 
 Smith whom I have ■■loiiiiiii-mli'il. 
 So Mr. F;wart has app.'aliil ti 
 the court of Cieorjie Ailam Smith 
 well to the court of Georg'p Artam 
 Smith let him Ri> : let hlin ro to ihr 
 very book mertloned, "ModeTi Criti- 
 cism and the Preaching of the Old 
 Testament." Here It Is. page vlH of 
 the Preface : 
 
 ■'Till' llllje. 1« il( till SI 1,. I nil' .• '!• . 11. 
 
 till' iiiaiti, tbii.' . .\ sl.iteiiient •' i hi 
 ''hristiin riulit of iiili'ism : lu ii 
 I iiiiii iif th" ir.iiil' rii .iltli.il mov. - 
 iiii'iil Ml fai .1- til' 'ilil T< stain, lit is 
 
 I llllrel Mi'l. .iml all .1 |iprei I 1 1 lull nf ll~ 
 
 I'fi'cts iipiiii till' "Hil 'resl.iimiil .IS his 
 liiiv ami ,i> I'll mil nl' r. l>Uliii IPmI- 
 all. 111." I'V'faii', p. X Hi ) 
 
 Awalu In U. I tin.' IV, p. I lH 
 "We h.iii' iiiiu r.', 1 he. I 111.' must Ini- 
 poll. lilt p.irt nf till' iinislliitis »ltl; 
 ^^ hli h 111. s. 1,1 I lur.s h.ni. to .1. .il 
 .Ini'S the critlilsiii w linHi' Instill iial 
 
 results .ire estlniate.l III last 1,1. till!' 
 
 leave to us uniiiipalri i| our belief In 
 
 th.' (>li| 'list, mil lit .is the 1. mill nf « 
 
 I >n le.. Ki'i I l.itliiii '" 
 Kiirlhi r I,ei turi- IV. p I Iti 
 "I think it eim bn shown th ii iiiti- 
 . Ism. so r.ir frill II I hi .lu Im; iliiiilits .it li- 
 ■ r iipiiii till' iiiil.|ii>'ii.'ss nf Isi. Ill's trii.' 
 knou l.ilt;.' of (lii.l, nr iipmi th.' pir 
 soiial liillmii I' I,': <;.ii| as i.rn.liH in;; 
 this, iirtaiiily irm. s the firim r .in. I 
 leaM'S us with the latter as its most 
 natural ..ml .-, niitili. I'Xpl.ui.ilinii. ' 
 
 Oivint Rtvtiation on a Surar Batii. 
 
 "in- In |iUt thi.-i iith.l'U iSi 111.' Ill.isl 
 
 .iilvani I'll mo.l.rn iiliiilsm prnvldey' 
 Kroumis fur ttm i.roof of a Hivini' r.'V 
 I'lation in tlie <>l.l Tistametit .it least 
 more ilriu than those on whii h flu 
 oldt r apoloKetii used in reply' 
 
 And still more — I.eiiure IV, iintn p. 
 
 nn : 
 
 "It would be very easy to p.-ove Ihi 
 1 oinp;it.il)ility of Ixlief in Itevelatjun 
 of the Old Tistanunt with tlie results 
 of modern eritli ism by simply citinK 
 the pi'isoiial iiiita (if Slim.' of th.' 
 itio^t eminent ( Titles. Professor Hudde. 
 a pupil of Kuinen and on.' ..f th- 
 most eminent CJerman critics, wro!i 
 Ml. ttat as for hi'iiself, his b. lief In "a 
 ;;enuine Uevelalio" of (lo.l In the ()|,; 
 Testament renialn.s rock-fast." This 
 bell, f has li. i-n shared and stated b> 
 a number of adv.ineed critic ." 
 
 I leave it now to you to Jiid(,.^e of Mr 
 R.-.art's statements about the results 
 of "Higher ("rilii ism, " th.' Inspiration. 
 and Revelation of the Ribie. anl th. 
 "li'itend. myth, imperfection an.l con- 
 tradieion of the I'l-ntatiiieh ijeori;. 
 Adam Smith would repudiate with 
 scorn the views ascribed to him. In 
 the name of justice, an.l Knelish fair 
 play. I would ask Mr. Kw.art to read 
 Heorpe Adam Smith aKaiii tc with- 
 draw his st.itement and write 
 at once am make an apoloiry to the 
 learned professor of Old Testament 
 Language and Literature of the Unit- 
 ed Free Church of Scotland, Ol.osKow 
 .'ollege, for thus mlsrepresentlnK this 
 
 mm^^;^' 
 
iPudinK i'f|iri-»iiit.iin. 
 I'rliUiiiiii " 
 
 •■r 
 
 illUll' 
 
 Tha Fourth Commandinant From Qod. 
 Here I purt with (In- "illKli>'< <'i'lt- 
 
 ir.s" ,111(1 < i.lili' til 111.- Kiillllll I'lllll- 
 lll.llKltll'Ilt .' 
 
 Ml low. Ill siil.l III.- I''.piirili I'lllll 
 mitiiiliiu'iit Is iiiii lilinliii^ ill! iiH l>i-- 
 
 l .lU ' (ioil lillt lull 1:HMI<' 11. ' 
 
 Nu... 1 wiMilil uHk liiiii 11 Ti-w .tucM- 
 IIiiiih: If (i.i.l illil nut IsHiir llii' Kuuilli 
 <'i>lnill itnlmi 111. r.ill he ti'll Itli- wliit 
 illil iH.viif II '.' I'm h. iliiil it .iii\ \\ hi'i'.' 
 •■l^^• tlMil III liiiilM ll.i.ik ■' I '^111 111' iliN 
 I'OViT It tn'riiri' thi' riilllillK iif I'llll.^l 
 anywhere else than aiiiiuiif iliul h |mi) 
 pli' .' \i 111' t.iii, I wiiiilii Im'K liliii ill 
 li't iiH' hiivi' 111"' ii:iiiu' III llic man wh" 
 lilii l..<.Mllr II. till' llaliii' iif thi' Ipimli 
 that ■<ilit;iiiiM It. .'iinl tlii' iianu' >if Uii' 
 peoplf «hi> tiail It, Till h.- I-IIm hi.' 
 IIiIh. I will riinliniii', iiiilliniiH ami mil' 
 limis III' iii'iipli' ulli riinliiuii'. anil tin 
 Miti'i's iipiin ilii' .■suml.iy stiiit r.ir li.» 
 law will runtimii' In l.ilii'Vi' that ilii'l 
 illil issii.' II I'lii y will ^ay with .\itliii:' 
 Mallain: '1 know' that tlii' lillilf i-> 
 i;ihI> liuiill. III I allM' it is 111, Ill's Hiiiik; 
 l'..'iai,'si' It Ills iiitii I'V.'iy turn ami r.ilil 
 iif till' liuinaii naliiri' " VVi' miy say In 
 H'«aril til (iiHl'K Day: " I'lu- liiKln'st 
 iniiiir iif Us ilivlniiy Is its hnnianlty, ' 
 
 Tlu'ii.' Is nut a ,s|nKli' iiiiir,'il pn-ri'i.t 
 in til" 1 ii I ,iliiK-iii'. tli.> antliiiiiiy ut 
 wliiili Is I'M'iywIiiTi' inkmiw li'ilKi'il. 
 that ha.s not It.s counterpart in a na- 
 tural law lii'lilml It. .vliii h lii'S at tin' 
 Miy runt .'iiiil tniinilatiim iif th.' natiin 
 iir man ami .smlt'ty, nl' u tiii li 111 
 w rutin riiiiiluaiiil In the fiiriiiulate I 
 
 Ullelaliei'. 
 
 .s.i JiiNt as tiai k of the writti'n law 
 wlilili eomm mils olieilience to par- 
 eiils. or that wliiih Inrhiils iminler. or 
 ailulterv or slealiiin. nun have learneil 
 to aikiiiirtleilKe .'I III i'\ iiiusly exislln,; 
 natural law; .so liehiml this eommanil 
 of n Weekly lUst D.iy woulil we e.\- 
 pei't to ilisi ovi r, ami wi do ilisiovi r, a 
 natural l.iw of perimlk' rest Just an 
 the other Kreat natural laws-th.it of 
 the family, of life, purity, iiroperty — 
 have eai'li their eounlerpart in the 
 written word, we expert to liml also 
 tills law of the .-sahhath in God'.^ 
 U.iiil, llenee. then, the orlRln un.l 
 authority of the Weekly Uesi Day. i.s 
 .1 law of iiat ire. that is a law of Cod. 
 and as smh it was written hy the 
 finder of Hod on a t.ilile of stone, per- 
 manent and eternal, solid ns the roi k, 
 and written by the pen of Mosps In 
 r.od's Hook, and forms the Fourth 
 i.'omniandnn nt of the Deealoiiue, 
 
 To (luole Mr, ICw.'irt's own words: 
 "The natunllstie view Is based upon 
 the necessities of human life. • • » 
 There is no disagreement then as to 
 
 this ii.iiiir.ili III' view' AceonllnK to 
 this .ii|inlsi.|i.i,, the l'"oiirtli I'oniinainl- 
 tiM nl 1^ liiuii'li il nil till' ii.itiiral law 
 of the Weekly Iti'Ht Kay. Ilui If t..«l 
 haH iii.ide tnan, hui h I hit he needw 
 who Will deny thai he iieedit It, 
 not Mr. I':w.iil '.) ihe W<i kly 
 II Is (iods will, surely, that 
 inilll ob.ser\e th.it rest. l»oes not thi* 
 clearly, experiinentaliy, unlveixailv 
 iiNt 11 tained will of liml lonstlliite In 
 vine law '' Then the Kouitli roiii. 
 
 ni, inilni.nl nf the I l, i ,i!iiKlle is IhVllle 
 
 lliit is, I lull del I'-Mi. It, 1.; I-:, |i. 
 
 lund 
 KUreiy 
 Iti.M l>.i> 
 
 1,1 w. 
 
 Fourth Commandment Still Binding, 
 
 "Hut, eontlniies Mr Mwart. "If liiid 
 did isslli' It (so you Me II In merely 
 .li.U'itiis with him, there Is no 
 iiii'ial .eitalntyi, then It is not hind- 
 llIK, bei.lllse it w.is lllltnded for the 
 Jews only." VNell, Intendid for th'' 
 ,lewM only ' Mr. I'lwart from hemu' 
 foith iniint t.ike nil wiikly rest ple.ul 
 ut I oiirt SI VI 11 days In the week. 
 
 Now, till' I )i'i'.iliii;ii.' dill's not hind u,^ 
 iiieiely because k'lveii by .Mii,Kes from 
 liod, hut bei Ills.' it IS tilveii us as ,1 
 end.' of mnr.ii liw.J, whli 11 in their 
 very n.iture as moral, hind all im ii in 
 all .iKi'S and in .ill lands, 
 
 rile words of (.'hrisl that. "The Sab- 
 liath w.is made for in in " Kor man, 
 for til. man as such, I e . for all men 
 in all lUi .s, in .ill lands. . Iinw that it 
 v\as intindeil to be binding on us all 
 
 ,\t the time of till' li.rorm.ition ihi ri' 
 vrif dilferi'iiei s of opininn abmil tie' 
 S.ililialh. lint it Is i;enir,'illy admitted 
 lillt till' leading laets the l;e!'oriiia 
 tiim hisl.iiy ill the <[ ,^tlon al issue Is 
 tills: 
 
 I. In Kiini, i, that the 1 iie:i!ot;'ie is 
 a end.' of moral laws, liliiiliiiB all m.ii 
 in all aKi'.' and in all lands. 
 
 ■_'. Ill pirn, ular, that the FoiirUi 
 (/omniandment Is a moral l,ivv of per- 
 maiii'iil ami iiniver.sal nlilik'.ition. 
 
 Is not the Fourth C.'ominandineiit. I 
 would ask Mr. I'iwari, as iiii petii.il 
 and universal ns liuniin nature ? It 
 aim.s to prevent vajjraney by rei|uiriiiK 
 nii'ii 111 work six days in the wii-k. Is 
 it only the Jews that are v.iKranIs " 
 It aims to secure every sevi'Uth d.i\ 
 for the ri St of body and mind. Is Mr, 
 Ihv'in a .li'W, and is he the only one 
 lh,it iie.'ils nst '.' It alms to culturp 
 the s lul Into riRhteousness. morality, 
 holiness. I>o none but Jews need 
 that '.' Hath none but a Jew muscles, 
 home, mind .ind soul ? One would 
 think that, it the Weekly Uest Day 
 were for the Jew alone '. 
 
 The fart of tho m.itter is that the 
 fSabbath is not Jewish, hut human and 
 hum.' Tie. It dates from the creation 
 as well as marriaBe. The Sabbath as 
 well as marriage dates from < reatlon. 
 
i 
 
 iiimI IhnuKh mil -rinj;.- H m.i.li' i .i^n 
 of lUnlH fi'll'iwHhli) ullh I 'IkiiiIj. iI 
 
 l« pri .i.iriiy i l,i« f..i tin . ,. -fiA .iiinn 
 '•r |ih,VH|,;il Mini niui.il li. ilili. nil. I ^.i 
 «lili ihr Sihlpith, Ili.m«h II H III. I- 
 il'lll.ill) ll>>il .Ih .1 ^vmll..| ,,{ < ti ill'ill 
 mil iilhi'i- IHvini" ,ii Is. ii In |iilin.iM.\ 
 
 .1 MU (II Ii.mHH Mil. I llMllll.'S". \..\. , 
 
 tl'lilll mill lliillllia.'i III' IIMIMI al .illil 
 
 ■ •t.iii.il iiiiilv ,si,, t||„ |,m ,,[■ III,. 
 Kiiiiiili < iiiiiiii iinliiii nl mil I t<.- iiui- 
 V I i.-.il, •■li-iii.il mui ii'i'iliiii; nil .1,1 I I 
 
 IIM lilllU Cl.-I till- U.ulil I'Xl-'t.s ill II 
 M-llt 1 llllllll lull-. 
 
 I llH 1.1 111" ti- irlilti ,- ni' 111.. I i!,| r, s 
 
 I. 'iii'iit. 'I'll- |iii iii.iti..|ii : Mil iirilv.r.->.il 
 i.i1|)!|l':iii.iii nl 1 III' I'.iiirili i . .iimi.ni. I 
 mi'iit l.'i ilii. i.-.ii|iln« iif |il\iti.. K \ 
 Llllllll. I.I ilii- ( ilil T ^1. nil. Ml it^i If 
 
 Permanent Obliga ■. of Fourth Com- 
 mandment Tauylit In th* Bibt*. 
 
 ■ iil- 
 
 ll.-:.l,.l. i-,. 
 
 I.i.sl..|i I.. Ill, .. 
 I -|: 
 
 ■Thus ..i.iith till- l.,iii|. Uii-ri >.• .lu'li.- 
 ii'i nt .111.1 i|.. j'l-ti, . !.,r .M.\ N.iiv :i 
 tloii IX Mi'iir 111 iiiiiii. ainl .My i ikIiI. ..ii: 
 rii-.-.s III 1,1. i..\, .i|i.,|. Ill, ,M.,i I. ii,,. 
 
 III.IM tll.lt ili.i'tli tills .'llnl till' Sum I..' 
 Mail lli.ii l.iy.lii hiilil on II; iliat k.i'ii- 
 fill llnlli liiiilllUilK II. llMil ki-.|..||| hli 
 hainl fiiiiii ilmiij; any i.\ II. N'l'illnv li-i 
 tin- .xiiii of till. MliaiiKir. Ihal lialli 
 Jiiliiiil liiiiiMlf 111 till. I.iiiii, .s|M'ak. .s.iy- 
 Inji: Till' I.iiiil hiih utterly .iipii at. i| 
 i">- III. ■ Ills i.i'i.pi.-. inltlit T li.| tliH 
 punurli .say. r.ihni'l. r ai.i a dry ti... 
 t'lir IliiLx .i.ilth 111.. I.iinl iiniii Hi 
 fiiniii h thai km p My SaliUilli.-. .iii-l 
 i-hiiiiMi. th.. tilings ih.ii pi. MSI. Ml-, aivl 
 tjikn hiilil iif .M\ iiiMiiaiil. i\».|i unlii 
 thfm «lll I Kiv ill My lioii.«f .inl 
 within Miy H.ills a M.iiii.. aiiil a pla. ■■ 
 hi ttir than nf .-nns ami i,r ilaUKhl'Ts: 
 I will KiM' Ihi-iii an .■M'llaslinii nam.', 
 that ><hall nut In. rut nff. Also lhi> sun- 
 of th.' .-(iianKi.r, Ih.il Juin ihrnisplvi'.i 
 to thi' I.oril. to .sciAo Illni. ami to Inv.- 
 the luiiii.- of Ihi. I.onl. t.i 1„. Ills siT- 
 vaiits. 
 
 Every One That Keeoeth the Sabbath 
 From Pollutinq It 
 
 iind t.ikith hold of My roy.naiU; cvri 
 thi-ni \\ill I liiiMK to My holy nioiint.iin 
 and inaki' thi'iii Joyful In thr hou..-p of 
 praytr: thi-ir hurnl otfcrinKs ami thnr 
 Hiirrltlcfs sh.ill \n- .ii'cppii.d uiinn My 
 alt.ir: for niy hmisi- sli.ill h.. lallnd ,iii 
 
 Housa of Prayer for All People." 
 
 With tp.iching of this kind who will 
 liplleve that the law of thi> Sahbath 
 was merely for h Jew and not for 
 every m.an ? And how utterly falR.- 
 the ii.«isrrtion of Mr. I'warl, that tin' 
 old covenant u.is merely trihal. and 
 intended to remain surh. How inrnn- 
 
 tun. Ill Willi III., r.ii Is iiisi. I V iH ,1 
 Hi ill.-- i.f 1.1. Is ' ,| Mi.t di.il... ii. 
 • li .1 .\ II II I, Ml a pi 111, 1.1I-. pi . iiiiHi >, 
 
 Sabbath Outod* of the Puntateueh. 
 .Mr, i;.. .11 L iiiim I 111.. I', 11 I: .|. :, 
 \ ■ li.i. 11 I to n I 1 i.| 1,1' th'. .IIP M.'i 1: • 
 
 of I It.' .'HI' I ll . ..IIMI ,, II.IIII. 11 ,. Ill I ii 
 
 !•• . .ilouii. . iliit 111. I'l'iitit. IP h i-s lull 
 the wlioi.. llilili. an I .IS .\|, i:,> ,.i 
 l.liii-.|f .1. kiiim I. .U, ■. III.. Sililiiih is 
 111' 111 ,1111. .1 iHii -i,|. .,r I h.. I', ill. it' IP ' 
 
 I \\ 1 I . I, r I 111 I > In t .\ ., I'.is .,ii;i ,s Hi 
 
 hy iMi'. i':\\ ,1 1 I'lo'ii 111, -■■ |, I- 
 
 -liMiiM th.- 1'. Mill. II. h I... l.isi, 1; 
 uouM ll.- suli;. I. Ml aiitlioiily I.. I si 
 h.-li til. 1 i.v of 111.. S.il.l,,.ll. la lis . , 
 lii'ly I only III. rilioii N.-lii'iiii.ih l.i. 
 I."-'.'-', aii.l .■.111.1, s ,"1 Til. s.' .ir,- til. 
 ...ir.l- of .N- ll. iiu.ih l.isl. 11 . 
 
 '■|ii tliosi- d.iys N.i\i I ill .111. I. ill soiii. 
 tr■'.l.|ill^' -.liii.- iir.-ssi s on the ."s.iliU.ii li 
 .Hi. I liiiii.4iii^ ill Hh'.i\i'S, ami li.liiic 
 iss. .-. as al 1 "111-, urip. s ami llu.s 
 ,niil all III. IIUI. -r ,if Inn I. -us, w hi. Ii Ihi-.- 
 
 llloll;.|lt lulu J.-lllsil-lil on III,- Sill- 
 
 li.itli day . ami I I. si ill. .| .itf.iiiisi 
 111. Ill, III til.- iliy uii.r.'in tiny sold 
 vli tualH. Tin r.' drti-ll iiieii of T>i.- 
 .ilsii th.-n-iii. Willi '1 liriiui;lit llsli. and 
 .ill ni.iiim-r of \..iri', ami so|,| on tln- 
 ."^.ililiatli iiMln tin I liipii, II 01' .1 nl.ili 
 111 J,-rrs.il. in. Tin 11 I . oii|.-m|.-il huh 
 tin- iiohlt'S nf Jinlah ami siM unto 
 th.-ni. \Vh,il >il lliint,' l.i this iliat y- 
 dii .iiid prof 111.- .<.ililialli day ■ Hid 
 
 not your fa Mni.-. and dM iml 0111 
 
 'ill. I liiiiii; :. his i\il upon lis, ani.' 
 iipiiii this I .' \' t ye liriiii; niori 
 
 «r.itli ii|iiiii Isr.ii'l by prnf.inini,' ttn- 
 ."■ialiliilh. .\ml n i-atne to pass thai 
 when till' trat' H nf .Ii-n:,-iali'iii tn-iran ti 
 hi- dark li. for.- i m- Satib.ith. I roni- 
 luaiid. ll that tin- t'-i' " shoiil.l In- shul. 
 and I liariii-il thai III' y shoul.l not Im- 
 op.-m-d till after liie Sahlialh : and 
 some of my si-rv-iiits sal I at the 
 (tales, that ther, should no burden 
 be brouuhl in nn the Sabbath day. So 
 the nii-ri hants and .s.'ll.-rs iif all kind 
 nt w.iri-n lodged wlthoul .f, riisal.-ni 
 oMi-i- or twire. Then I testined iKalnst 
 thi'iM and said unto them. Why IndRe 
 ye about the wall ? If ye do so nc-iln 
 I Will lay hands on you. From that 
 tim,- forth I .mil' they no more on the 
 Sahbath, And I rommanded the I,' - 
 vit's that they should cleanse them- 
 selves, and th.it they should eonie and 
 keep the crates to sanctify the Sabbath 
 d»". Remember me, O my God, con- 
 (1 ilnK this also, and spare me ac- 
 ciirdinK to the Rreatncss of Thy 
 meri-y.^' 
 Here then wo see N'ehemlah : 
 1. Protesting against the desecration 
 of the Sabbath. 
 
2. Laylnt? thf rosponsibilty f.ir ii 
 upon th(5 loadint? citizens. 
 
 ;{. I'oinliMK out Itu' iiicvilalili- loii- 
 8e(iu.'niL!». 
 
 •t. i:sin« what powrT hr had to piil 
 an end to the tvil. 
 
 .". Not satisl\.<l with onf effort bill 
 l;i-.'piiif,' at it. 
 
 0. l.ayiiiK upon the Go lly nun of ihv 
 coninuiniiy lln' iharK.^ of pi.spivlnK 
 th'i Sabbatlx inviolali-. 
 
 Now this is oiitside of lh'> I'"iH.i- 
 tfiu li whirh Mr. iOwart h.iH tried to 
 tear away from tlu" llilil.-. Hut Ih'r' 
 is atiottn-r ri'fi ri'Mc-i- in Anios tlial 
 calls l"or atti-ntion — Amos .S, Ttft 
 
 "Here Amos emphasizes tliat lie 
 Saldiatli is thr. ateiied by ■)!■■ sani ■ 
 worldlim-ss and love of money whirli 
 tramples on ilie helpless. Th.' inter- 
 lSIm of the Sabliath are the interests 
 o( the pmir, the enemies of the Sal'- 
 bath are the enemies oi! tlie poor. .\n 1 
 ill! this illustrates our P.ivioni's sav- 
 ing that "tie- Sabbath was mad" tor 
 man." -I'leo. .Adam Smith (The r.ooU 
 of the I'J I'rophets). vol. i, p. 183. Ex- 
 Ijositor's Series. 
 
 Christ and the Sabbath. 
 
 Says Mr. Kwarl . "Christ appeare.l 
 to take spei ial pleasure in disie^ard- 
 iiii,' the we(kly Sabbath. . . . Me 
 constantly tlew in the face of the Sab- 
 batarians of Mis day. absidul.ly re- 
 fused to be Ruid- d by their prohiiii- 
 lions and made no scruple of telling 
 them so. ... So far then as we 
 have .any record of Clirisfs .aitions or 
 words, we are jtistified in sayiiif,' that 
 He broke <iuite away from the fourth 
 idmmandmont." 
 
 Pharisaic Sabbath. 
 
 A straiiRer medley of truth and er- 
 ror one would have to travel tar to 
 tind. A moment's rellection will he 
 sullicient to set the matter right. 
 
 As it is necessary in the Pentateuch 
 to keep the transient ceremonial law.-< 
 distinct from the p.rpetunl moral law. 
 K) in readine the (iospels it is im- 
 portant to dislinKuish very carefully 
 lielween the Pharisaic Sabbath and 
 the Sabb.'ith of the fourth command- 
 ment Clirist always ohserveil the 
 fourth commandment. Instead of ah- 
 roKatinpT it He repeatedly confirmed it. 
 On five different occasions He en- 
 dorsed the llecalopue (and so the 
 Sabbath) as of perpetual and univer- 
 sal oblieation, and also cave a spec- 
 ial and direct endorsi-ment of the Sati- 
 bath. Commandment by Itself, when 
 
 He said ; "The Sabbath is made for 
 man. ' 
 
 Mr. Kwart not h.avinR clearly di.">- 
 tiUKUished the Pharisaic Sabbath 
 of the fourth (omman<lment and per- 
 ceiMnK dimly that (,'hrist antat-onisied 
 some Sabbatli. has jumped to the f.aise 
 torn lusion that it was the Divine or- 
 iRinal. when it w.is only the I'harisaie 
 counterfeit. Christ r' buked nnthin;; 
 In the S.ibbath but its abuse. Christ's 
 conilemrtatii>ns of I'harisaic modes ol' 
 Sabb.ath observance no more abolish 
 the Sabbath th.an His condenmatioLi 
 of I'li.irisaic alms-sivinff and prayer, 
 abolish beneviil(>nce am' prayer. Kvery 
 .Sunday sehnol scholar understands 
 that. Nay. far from abroBatinn tin 
 Sabbath law. Christ prophesied that 
 His Disciples would idiserve it Iomk 
 years after His de.ath should rend the 
 temple veil and the ceri'inonial law. 
 fie said in His projihisy of the de- 
 struc tion ol! Jerus.ilem ; "Pray th.-it 
 your ili^ht be not in the winter, nor 
 on till Sabbath d.iy." — Mat. '.'1: :'_'ll. 
 
 And, bi'Sides. Christ's habit in con- 
 ne.ijiin uilli tile .S;ihbalh. is one of the 
 sliduyest examples that every .'Sunday 
 sehiMd t-.ieher has. to inculcate the 
 
 perpelu.ll (d)li>;.(tinM ef the .-^.ibb.lth on 
 
 his scholars and. fiiither. Christ's 
 miracles teach sliU njere i learly that 
 II.- MplieM llie true Sabbath. while 
 ( cael'iiinim; the I'h.arisaie counterfeit. 
 A bai'' 1 "inp.arison of .M.ittliew \2. 1- 
 i:;. '\illi 1,1' parallel p.i.ssaKCS .Mark 1. 
 -..-:'.-<. aiel I, Ilk.- i;. 1-11. show this 
 wittiont a shadow of doubt. 
 
 This in. ident aioii.-. in ( onneetion 
 \' ith the miraeies .-md cfmversalions 
 ol' Christ, sliows lliat Christ as l^ord 
 o" till' .s.-!bl>.-illi. maiiitain(-d: 
 
 1st. That works of necessity had 
 .-ilN.ays bi'cn allow.-ildc on the S.abbath. 
 Matthew 12; l-'^. pluekin.K whe,-it to 
 satisfy huntjer. and l.uke I :! ; ir>. wat- 
 erins cattle. 
 
 :;nd. - That works of n-lit-'ion had not 
 only be. -11 allow.-. I but .-njcdned. Ma.t. 
 IL': .'i, »'.. I.'inpie woi-k; l.uke It: 1-6. 
 NisitiiiH for religious <-oiiversation ; 
 .lolm 7: j:!. <-ii-<-iimeision .-is a rf-Iipious 
 wdik allowed on the Sabbath. 
 
 Ihd. That works of im n-y bad nl- 
 wa.vs been not only permissive but ob- 
 liiiatorv. Matt. lL':'!)-i:i. withered haml 
 heal.-.l: Mark 1: 21-n4. healinu; of de- 
 moniac aiitl I'et'-r's wafer's mother. 
 I.tike i;i: 10-17. woman with intlrmlty. 
 and .Tolin '<: 1-17. impot.-nt man heal- 
 ed; John !'; 1-lfi. blind man healed. 
 
 It passes my comprehension how 
 • iny one who has Riven the least 
 thftURht to the matter, and is anxious 
 111 hold his i-eputation as .a. scholar. 
 can in tin- presence of such tacts, con- 
 m-c-t his name with a statement like 
 
 ■■■■ 
 
Ihis: Cliiist letusid lo bo bound by 
 ibc l.nv, till' moral law of the Deialo- 
 K'uc as Sft fourth in the fourth roiii- 
 niandnient ami as imbodleci in tlic Old 
 Ttstament. " 
 
 The Apostles and Sunday. 
 
 Says Mr. I'luarl: 'If rhrisi diil not 
 ii'Stltutc a n.w Sabbath ilid tb(> apos- 
 tles do so ? Texts may be (iiioi. il 
 pro anil < iin. but uitli a sin>;|i' snp- 
 «i .--tion all liicuini s ilr-ar. Thi' ai- 
 1 nunt of till- lirsi , ..am il at .li'rnsab'iri 
 as Kivi'n in Ails i:,; 1 ::;» is ipl'.'rr..! 
 to." 
 
 This passanc uv l<m>\v is c.fli'n ipiol- 
 »■.; Ill provi- iliat Sabbath obsiMv.inr. 
 uas Mot in Apostolir days oni' of thr 
 ■'lu'i-fssary thiiifrs" as il is mil in this 
 iiassacTf (.Alts 1.'.; 1 :;'.") I'nuimrati'il 
 i 1 a list of suih thiiiKS. 
 
 Hut it is sutliiii Ml lo answir thai 
 the list referred only to qui'slion;- 
 tbi-ii in did)atr and oinittid not only 
 the fourth ( oniiiiamlnient but all tin' 
 othei' eonitnaii.lnii'MIs e.\cept the sev- 
 ti'.th. If il pioMs the Sabbath mi 
 liiiKei' binding', it proves the saiiu' of 
 the laws .iKaiost tli.d't and niuid.'r. 
 
 Paul and the Sabbath. 
 
 Uoin. U: ."i. (i- C.il, 4: !• Il-Col. :; : 
 I'i. 17. — ( 'on\ fi'teil .lews r.ai.sed sonu' 
 .(Ui-.stions a.'^ to whetbii- t'hristians 
 ousht not to ki'ep ih.. sev. idli .lay as 
 well as the (irsL-ibul there is no re - 
 I old of any eonti o\ er.sy in llie early 
 . huieh in regard to keepiiiK tin- lirst 
 da\'. 'I'his fact exiilains Ibe ndsinler- 
 liiilid words of I'awl about the Sab 
 bath. They eannot nu'an an abrop.i- 
 lion of the law wbieh he pi'onounies 
 "holy, just and Kood.'" Kuni. 7: 12. an.l 
 whieli his inastei- live times le-alliiiH- 
 t d. .Ml beeonies liear when \\ .- ke.'p 
 in mind that the observanee of the 
 lirst day of the we.-k was never eon- 
 t:overteiI in the early rhureh but oidy 
 tile iine.-tion whetiiei- the pi'eeedinj; 
 day. the Jewish Sabbath v a.s also a 
 day of ohliKation to Ctiris' .ins- Paul 
 advises toleration ami patieme with 
 timse who i-annot >et see that all that 
 wius Jewish about "days an. I months 
 and years" is superseded I'auls 
 uords are eonsistent with a ihan«e 
 of date hut not with a ehan«:e in the 
 DeealoKue. — Rom. 14: ."., li — "One -Liin 
 isleeineth one day almve another, ai;- 
 other esteemeth eyi ly day alike," — Col 
 ■_': 17 — "Sabb.ilh days whieh are shad- 
 ows of thinirs to eiiine." 
 
 "Paul is not thinkinjJr. so fai' as we 
 ran jratht r his thoughts from the 
 .onte.\t, of anything Christian. 
 l)ut simply prnte.<4tinff against tin 
 retention of anything Tewish. Nor 
 have ue .iiiy rlsht to .«ay 
 that analosleally. days are for- 
 
 biddi'M iin.liM < 'III istianil.s . .\naloKy if 
 il proviii or 1 ould prove anylhin« 
 uouM lathir n.i to shiiu Ihat tbesa 
 days of Judaism «lii. h ar.' i onfi'ssid • 
 1\ .Skia, or rather p.iiis of !-:kia, ..r 
 dispensation of ,~hai|ous, must ha\e 
 tin il- loiinleipiMs in loi r.siion.linj! 
 1 Inistiaii inslitnnous. Il is houeM'i 
 v.. .lib until i.. ttiai Si. Paul, ai i online: 
 l-i his iiwii t.'.-^l imiin\ , il I'nr. IH-Ji 
 had .ilready nrnid on lln- Mty Oala- 
 ti.itis. \\honi he lii-sif.s mil to b.- bouml 
 ii\' .li-w isb da\s. till' pi-rfiirm.inif of 
 Ihe dul.v of alms-^ivlnt; on a .ertain 
 Chrislian day, Ih.- Ilrsi .la> of th« 
 -.v.'i-k. ■ (Hi-ssey. I 
 
 Oal. 4: 111, "Ve observe days ,ind 
 iiionths and times and years." 
 
 "rht observane.' of saered times w.is 
 an inti'Kril part of the ol.l ilispi-nsa- 
 liiin. rn.li-r th>' ni« Ih.'y h.ive ceased 
 1.) liaM' an.\ value except as means to 
 an i-ml. The Kieat principle that "the 
 Sabbatli was made for man an.l not 
 m.in fin the .-^ibbath." tho>ii?li nnder- 
 l.xitiK" the .Mosaic ordinam.s was tirst 
 distinclly pninonm...l by oiii- l.iinl. 
 The si'ttiiiK apart .d' special ila.\s for 
 ihe service of Olid is a cnnfcssii.n of 
 our imperfect state an a\"o\val that wi- 
 .,1111101 ,'in.l .lo nut ileviile iiur u hole 
 lime to Him, .s.ibbaths will linn be 
 supei'seded wlieii our lib' becomes one 
 • leriial Sabb.ith "— (P.ishoji lairbtfoot.t 
 
 ".As the hearintr of this passaKe on 
 tin- M:em*ral <|Uistiiin of the observance 
 of seasons, it is to be noti.ed that the 
 iiference is here to the adoption by 
 the Oal.itians of the Jewish seasons as 
 .1 mark of th.- .xteiit to wliidi they 
 were prepare. 1 lo take on Ib.'ms.dves 
 111.- hurd. n of the .Mosaic lau. It does 
 nnl nece.ss.iiily follow lb. It the ob- 
 si rvance of Chi-islian seasons is con- 
 .l.inni d." — S.imlay. 
 
 'l"he comp.irison li.-twcen ili.' literal 
 and the spiritual observance of sea- 
 sons ami the superioiily of tile latter 
 as th.- more excellent w.iy is well 
 brought out by orisjen in s.nne eom- 
 mi Ills on this passajje. He says; — 
 
 "If it is ob.i.'. t..l lo us on this sub- 
 .ii I I tb.it Ns e -lie ;i. .uslome.l til observc 
 .ertain days -as. for example, the 
 I.ird's day. the Preparation, th.' Pass- 
 over, or Pentecost 1 hav.' to avow 
 that to the perf.'ct Christian who is 
 ever in his thoim-hts. wor.ls ami deeds 
 seiviiiK his natur.il Lord. Caid the 
 Word All bis days are the I.nrds. 
 .and he is always keeping the Lord's 
 d.iy. He also who is unc asint'ly lire- 
 paring hinis.lf for the true life, and 
 .ibstaininK frmn the pleasnr.-s of this 
 life which lead astray so many, .such 
 I one is always keeping the prepara- 
 tion day. As.iin he who ron.siders that 
 "Christ our rMssover was :Jacr:ficeiI 
 for us," and that it is his duty to keep 
 
 jB««-..1~.- 
 
 '••iJ^'v.ai,- 
 
till' fiiisl l.y !■ iiiiiK cif the iksli of thf 
 l^dril. iirvti (iaS"S tii ki'cp tlif Taa- 
 ihiil Ktast. Aiiil llnally, he w lui ran 
 Iiuly say 'U'r all' lisiii u illi Christ," 
 ami 'Hi' liatli I xalt<il us aihl inadi' 
 us sit uiili lliin in liiavcnly jilarfs in 
 t'hiist is always li\ ini? in tlir srasi.n 
 of Ptni(>ri)st. . . . lUit the niajoiily 
 ()i' tiinsi' who are accounted believers 
 are not of this advanced class; but 
 from being either unable or unwilling 
 til ki I'll fViTy ilay in this inanmr thi\v 
 riMliiirf sonii' sonsilili- nuMiuirial tn pr^ - 
 Vint Siiirilual thinss f i (ini passini; 
 away aUo.mi Iiit rioi.i thfir niinils. 
 (Ag-ainst I'llsus \'lll. :;:;,L':!>. In pri-- 
 si nil ill all this ivei y oni' ran at iinif 
 si'C till- valui' tn lif si t iin .Mr. ICwart's 
 runti'ntiiin. tliat "the apusllfs althiiuu-h 
 siaiiitiini'S till' rating thr lontinuiil i>'li- 
 siii\anrf (if till' Jtwish riirs. sin h as 
 i-irrunu isiiin ami Sahhath. clearly 
 ti'arh for the fiiUowers iif Christ" frer- 
 ilmii rrmn the law" iif the Saliliath. 
 iin till* l.iiril's ila.w 
 
 Time of Keeping the Sabbath. 
 
 Says .Mr. Kuart: "Why do Sali- 
 li.'.larians icfnse tn keep liml's law as 
 (lod niaiir it. . . . If Sahhath ob- 
 servaiiie lests upon irealion preie- 
 ilent. thrti till' liiiir runs from eveninR 
 to I'ViiiinK." 
 
 Now the seventh ilay is the SabbiUh 
 -not the se\inth day of the wiek." 
 but the re.i?ularly recuirins' seventh 
 day after six day's labor. In Num- 
 bers y.^: :)!; "Friday" is railed the 
 seventh day, and the Jewish Sabbath 
 "the eif,-hth day." having i-i ference as 
 here to eertain preeedinK days, not to 
 its plaee in the week. So Christ rose 
 the third day. as related to preeedinn 
 fveiils, but on the first day of the 
 week." The I oiiiinandinent h:is iio- 
 thini,' to do with a Saturday .Sab- 
 bath. 'I'lere is iiothinK in the fouiih 
 inmmandinent about keepiiiK Satur- 
 ila.v as a holy day. Men are there told 
 to work six days and rest the nex». 
 The people that beiiin work on llon- 
 d.i.v ami rest on Sunda.v do that as 
 surely as those who rest Saturday. 
 .■\s to beKiniiinn the Sabbath from ev- 
 eninj? to evi-nin.s;, instead of midnight 
 to mlilnisht, I presume that Is mere- 
 ly a matter of ronvenienee and does 
 not affeit in any wa.v w'hate\er the 
 prim iple of six days' work ami one 
 day's rest. 
 
 Those who insist that the Divine 
 .Tuthority for n. ehanpe of d.ty ean not 
 be established by anything else than a 
 specifU' New Testament eommaml. 
 forcet that <"hrist's aets are leRlsla- 
 tive "aets" iiuite as authoritative a« 
 His sermons. It was by His resur- 
 leelioii mole than by any words that 
 he was "declared tn be the Son of God 
 
 with power," (Honi. 1; 4), and there 1» 
 suttii ient in His life to warrant the 
 ehaiiKe; so has it been eonsiilered by 
 tile liod.v of Ihe Christian people with 
 lie exieption of a \ery small number. 
 
 The Idea of the Sabbath. 
 
 "Hut what is the Kid Teslaniei!; 
 Sabbath '.' " a.-Us .Mr. Kwart. 'I'he i hi. : 
 passa.yes relating to i: in the Old '1''^ 
 l^tmeiil are lieiiesis. li.. .1. IXmUis. xx 
 11-11; i;xodus. xx.xi.. l.'MT: Dent.. \., 
 IjJ-l.".. "I'he ihief matt.r of u hieh is. 
 <iih1 e|-eated the world in six day.- 
 (wiielher the.v are periods of time, Jl 
 bonis HI- .\e.irs. makes no dil'feieniel, 
 
 .111(1 re:,l..d ON the .vevellth, ami lllere- 
 fore blessed ami halliiwd tills day, on 
 whiih His woil< w ,is e.implete. Heme 
 tile peiipii. wliiim He ban eonseirate.l 
 III lliiiLelf ami who aeknowiedfje tli- 
 Cie.itnr and i.onl of the World as 
 their Cod. ;ire also to hallow the 
 seventh day as a day of rest afler 
 every six d.iys labor in the works of 
 ll-.eir lalllnH:, and this is to be a sitjii 
 of the eoveiiant lielween Cod ami His 
 people. " ■So man. like Cud, is I i 
 work and rest; this lium.in lit,, is l.i 
 be a copy of Divine life. Divine labor 
 terminates in happy lest; not till tlie 
 Creato'r rests satislied in the eontem- 
 plation of His works is His ereatinii 
 itself complete. So, too, human lalmr 
 is not to run on in resultless ein les. 
 but to terminate in a happy hariiKiny 
 of existenc'e.""!- Oehler. ) 
 
 The Sabbath is thus a Divine insli 
 lution, or, to speak more correctly, a 
 Kill of l>ivine Ki-aee for tlie sanctilii.i- 
 tion of the people. Kzekiel, xx., \-. 
 ■'1 gave them my Sabbath, to be ,i 
 si>,'ii between .Me and them, that they 
 iniKht know that I am the Lord thai 
 sanctify them. ' 
 
 The Church's View. 
 
 We have .seen what the Salibatli i,- 
 in the Old Testament in the teachiriK 
 (if (.'hrist and his apostles, and now w,' 
 must refer to the church view of it as 
 Mr. Hwart has seen fit to give us his 
 account of it. 
 
 Now, the church view, at least, the 
 riotestant view of Sunday, a.s it ex 
 ists, in tlie creed of the church and 
 her .-luthorized formul.iries, with tlie 
 exception perhaps of the Lutherans, 
 and Roman Catholics, may be sum- 
 med up as follows, in the words of 
 Philip Schaff, in his t^reeds of Christ- 
 endom ; 
 
 Sunnmary. 
 
 1. The Sabbath is a Divine law of 
 nature (Jus divinum naturale), rooted 
 in the ronstitution or men, .iiul hence 
 Instituted, together with marriage, at 
 
ili ■ ■ r ■aliiiii, )ii ilu stato of iniio. .■iin-. 
 I.ir ilii' i"i |"'tii.il iH-nollt of b.Mlv .111. 1 
 .-nul; 
 
 -' II is ii iMisitive imitMl law (.lu^ 
 dliiiiiiin |"isiti\ urcii, siviii 'luuiUKli 
 M.i>i>. ullh 1. f. rinc' Ici ili.- in iiiiiliv.' 
 irisli iiiUiii ("Jti-iU' iiib'-r") mill In tln' 
 t.V|)ii:il ii'i-biMiili'iri of l'-i:i<l frni'i 
 
 .'». if :l » onitnoninl .iliotl of til'' (l''\\ 
 
 iit'iiliuii a;. 'I :iai>h''<i I .liriiii't Ion l»\ 
 
 lIlC luSUIIl-Cl of I'lirisl. ll'lH o III' 
 
 ' hansi,' from Ui.- Ia>l lo III.- Iii>l da.v 
 
 of Iho wo'k. atlil its (iosl^llatloll ■111'* 
 1.01, r.s Day.' llM'-. Iioiiiiiii. a 1, All'! 
 it ii'ciiiii-o.-; til'- ilay lo b.' uliolly ib - 
 voted to tbo .x.i'is'-s of I'liliii. aiirl 
 prix'ato v\oryiii|^.. and lb" iliiti s ol 
 1;"' 'ssit y a nil III' ! ' \ . 
 
 Tbe Church of England Viow. 
 
 Till- I'f.ijir l;i"k of tb'' 1 bai . Ii o: 
 i'^iii^land. by itu ori'oi afitii^ tii'' i-:-i'oii- 
 si\'' ri'adiii'.^ of tit'- .1 1' iat"-;u.' 111 lb' 
 l'i'(4Ulai' Si'l-lii.', Ki'i'l'il ab\'' in til' 
 minds of thr pioi'l'' til'- |i'i'|"'liial olo 
 ii;;atloii of 111'- fourih 1 oniiiiaiidm.iit . 
 
 '*\\'t' art? Vioiiiid to arroiiii! til ■ sail! - 
 lillratioii of 0111? day in si-Vfii a duty 
 wbiih liod's iinmutabli' law dolb 
 i-xai t for.'Vir." -Hoi'lii-r la. I"S. I'olily. 
 l'.k. X. Cb. 7(1, S. '■. ■.!. 
 
 "In till- loiirth I ommaiiliii'i.r 'iol 
 hath Kivi'il 1 xpri ss (.'barKo to all tma 
 tliat u|ioii lb'' SabliatU I'ay. wbicli is 
 now our Sunday, tiny sbouM <.i.'a;-' 
 from all \M' kly .iiid work 'lay labor, 
 to ibi- iiiti'iii tliaf as flo'l Iliiusill 
 wroutrhl six, n'slid the si \inth, bloss- 
 • d and sam tibi-d it and C'luS' t-rati'i 
 It to rtst .tiiil 'lUi'lnt'ss fi'.ai lalnu. 
 ovi n so (ioii'.'i obriilcnl p; opii' slioiil 1 
 use til" Sunday holily, and nsi from 
 tbcir roninion and daily busimss, ami 
 also mve thi-msrlvos whilly to llia\- 
 . nly I'.'ipri isi's of 'iod's tru" r' lii^io 1 
 .ml S'r\ ii'." ('I'v\ mil til Homliy. 1 
 
 Lambeth Conference. 188S. 
 
 iti'port of Ibi' 1 niiimitti f .appoint' 1 
 ;o considi'r tin' siili.i.it of th" ohs. r\ - 
 ;n(i.- of Sunday. 
 
 Your inn'.milti" liava mot ami pray- 
 'ifaliy liiiisid ro'l th." snijj'ii of th" 
 -.mcitity .ind obs'r\ anco of lb" T..nrd's 
 Iiay, and bavi' a.u'n'cd to 111" follin'.- 
 ir.r statcmi-nt of their d'lib' rate .iudu- 
 iiiPiit on this ivomentous (|Ucstion. 
 w ii-rh lb' y submit as their report : 
 
 1. That th,' principle o£ the reliuiousi 
 oi»irvan('e of one day in .seven is of 
 divine and primeval obli^ratioi.. ami 
 \\'as afterwards emboiiied in the 
 f-mrth .-oniTn-,nf1rnfnt. 
 
 2. That from the time of our T.ord's 
 Itesurrection the tlrst day of the week 
 
 w.is oiisilMil as ,1 d.i\' of s.oi-'l joy 
 h> ' 'hrisi i.ins and was eri loni; a'iopi- 
 "■I li.\ llie I bun h .IS the I'hiisii.ni S.ili- 
 iMth ordi 11 .1. 
 
 :'.. Tli.il the observ.im " of 111. l.ii-r., 
 I>i.\- ...-^ ,1 d.i>' of I'esi. ol' \\oi.--li;p. and 
 of iilijjious teai hin«-. has In 111 1 pin . - 
 l"ss 111' ssinu 111 all I'hrislian iamU in 
 whiili 11 b.is bi'i'ii m.iintain"'l. 
 
 I. That the f,'rm\in>J lieeiise in its 
 obser\ .111..' thieatens a ^-riiv.' .baiiKo 
 in its sair.il and bemllcent eliar.ietcr. 
 
 "1. That esp.'iiall.y th.' imi . asiiiK 
 praetii" on the p.ni of sone of ihe 
 'W.ilthy and li'isurel.\' elassi'S of inak- 
 ioi; lb- .la.\ a day of s.'i'iilar amuso- 
 iiietil is most strotii^lv lo 1'.' .l.-pr.'- 
 . aled. 
 
 ij. Th.il the most .arefiil 1. -ird 
 shoulil be had to th.' dan:;'! of .my 
 ^nei oai. hnient upon the r-.-t '.^lii'ii on 
 lliis day is the risht of s.rv.inls. aj 
 ■'■11 a> their masters, and of lh» 
 AorkiiiiT 'kisses as wi'll as I heir em- 
 ploy, u: 
 
 The Methodist View. 
 
 1 'a>loi : I ailill''S> of i li" . . m.-liiiial 
 ...nfereli'' of all .\liieia 111 .\li 1 liodi.si 
 .1-111. he.-. 11". .lllbel. l^s| A >pilll- 
 
 i.al .!iur''b v\iIlioui a S.itrbi'.b i'- .m 
 imp'issibiliiy. ibi.l b.is 1 .insei 1 ii. d 
 ..m-sveiitb "I oui days I" 1 "St ami 
 
 ^^ol■^llip. I'lie I. IV, . 11.101 11 i : 1 l; its o'o - 
 .■-e|\aili.' jS li.ilh p"Slli\'- ,11!. 1 111. 11. II. 
 
 inib".l.le.l ill til" i !■ .alojia' . "lifolieil 
 ill til'' .New T.St, nil. lit, ,'iii.! int.'ipr.'i- 
 .d .ind illustrated in the prai tie.' of the 
 
 plinillis.' .Illileh. r.Ut it is HOT less .t 
 
 i'.aie\oienl iliaii a ]'ositi\'' in -! imt i.tn. 
 !l is ii.''d".| b.\ .ill lb. toi'im.; milli.ai- 
 .if .',1! ill. To I he laboi ' r it is a boon o!' 
 pr;. 1 ; -s-- vain", and {•< th.- pi .i;'"ssiop- 
 .i! man an.l tli.' m.in of bm-in"ss. wiili 
 iHi'M- am! lii.iia stiaiiied to Hi., m- 
 i.tosi t.-nsi'iii. ■( ■■.Mil.',- a- .1 b.'ii'.li. - 
 1 i"ii ii.'i.'.'d , t.i I li.' ' 'brisi i ',1,. ii i - iii- 
 .lisp.'ii^al a'. .Ml ela-s'-- n. . .1 Ih.' |.ii\ • . 
 i.al an.l m.ii'.t i , ' ,i p.-ia It. m .1 brin:;.-' 
 I. at Ibis p-... i..ii,.. ;_'-iri of 1 bill i ■ in - 
 
 p. IIII...I l..\ ill" S.llti'i . '.lilllS of 111,111! 
 
 11:011. an.l 111.' iiti 1. ss imp la.iis . laai"- 
 ■ if -"iismility. 11 bi'lioiu. ■■ 111.. . li'ii' M 
 to st;ln.l 'ip i'l 'li'. liiiiiness if n"i 'bi.. 
 ,i;i\.'li lliii,b; to w ii li'ii.ind na- ar;,'i"^. 
 sions of '.>il iii'ii I bo would .l.stn..^ 
 iliis pil!;i r .if ..'It I ■ari- 1 ill! .IN ili'/.,i I ion. 
 V'\'.. a.-k :iist of .ill ili.ii :ii yo'ir o .w 
 p. rs.mal . .imliiet >i'n \', ill bomir lb'- 
 
 liivin mm. .11.1, "Kem.iiib'i lie. 
 
 Sabbath day lo kei-p it holy,' M.iki 
 the li.i!.'. .1 ly I di'li.ubt ami not a luii 
 ib-ii. ibillei^ into it all 111.- lii^bt an.l 
 
 .I'.ei'l fulness of .1 li\i!l;; faiih. I I, • 
 
 joyful in the i.oid I'lit away seeiii ir 
 tboiiyhls and ei.a\ . r.^ations. siiii.ir 
 
 leadiirj; a:ai ^^..i'... :':■} I'-l !:i" ■■■■:. ': ■■ ■ 
 
 saered to spiritual exeri i^es and r.-- 
 ft eshin.'nts. and to works of ''b.iiit.v 
 
 ' '^IK"'i'::X.1W'«W^rT''=^BaPIli."5 TaPJSFJSRKV: 
 
ai.d n ■»■* sf^ily. W't- hesctn h yuu. as 
 I'hiistian in'oplc. in staml liki' a wall 
 i>l' ailalllt'lH asailist all w liii uuill'l 
 liiiil'aiic th'' ilay <n' Ihf Konl. ' 
 
 The Congregational View. 
 
 lifrital I'niDti of ('(MiKifK^iti""''! 
 ministers of Xiu York and viiinity ; 
 
 "\Ve are constrained to make i ni- 
 phutie deilaration of uur l)elief thai 
 the fourtli eunniianilMienl of the 1>( < - 
 aloKUe, as inliipreti d by I'liii^l, is 
 bindkiit; upon the i-onsoience of man 
 and authoratise over the life of in- 
 ili\iiluals, < urporations and connnuni- 
 tios. -Most soiemnly. as in the pr. s- 
 emo of a s''>''it peril to our rivil ami 
 religious lil)erties. to tile prevab lU' 
 of morality and righteousness, as well 
 as an afficjiit to the majesty of Di\ in. 
 law, do \\' entreat the mendjers of 
 our ( liurelie-. to reduee to tile limits 
 of neeessity and mercy their Sunday 
 work tor tliemselves and the si-rvanl.~ 
 (jf thi ir hous' holils. 
 
 The Baptist View. 
 
 .N'eu' Hampshire liaptist Confession. 
 
 XV. of the Christi.in Saliliath ; 
 
 ••We l)elie\e that the lirst day ef the 
 Wet k is tile Lord's Day or Christian 
 Sabli.ilh ; .ind is to be ki !-t sier.d to 
 rrliicious lairposes by abstalniiiK from 
 all seeiil.ir labor and sinful reerea- 
 tions ; by the devout observance of 
 all the 111' lis of L;raee. both piivat" 
 and publii . ii.l by the iireparstion fie 
 that "rest that remaiiieth for tiie peo- 
 ple of Cod." 
 
 (Sh.iff CreiMls of Christen Ic. Ill, Vol. 
 III. T-17.) Confession of xhr Frn. Will 
 l!a|j|isis l.s;U. l.StiS. Cliaider XIV. 
 
 The Sabbatli "This is one day in 
 seven, uliieh from the ereation of th" 
 uerld, Cod lias set apart for sacred 
 I'l and holy service. Cnder the 
 lenner disinnsation, the seventh day 
 of the we U, as commemorative" of the 
 work of creation, was set apart foe 
 t!ie Sabbath. I'nder lb(> Cospel. the 
 lirst d.iy of the week, in .cunmemora- 
 tion of the resurrer tiiin of Christ, and 
 by authority of the apostles, is cdi- 
 served as the Christian Sabbath. On 
 this day ,ill men ari> reiiuired to n- 
 rr.iin from secular labor and devoc' 
 tbemsel\-es to the worship anil servii ■■ 
 of i;od," (Sehaff. \V., p. T-'I. 
 
 The Presbyterian Vifv. 
 
 Wc'stminister Cimfessiun. Ch. xxi.\ii. 
 viii.— vii. "As it is of the law of natun- 
 fbat in irc-ni^ral a t]iif^ proportion of 
 time bo set apart for the worship of 
 God, so, in His Word, by a positive. 
 II oral, and perpetual, i onimandmeiii 
 
 bindiii).; .ill men in all ageit, he hath 
 jMrliculaily appointed one day in 
 seven for a Sabbath, to be kept holv 
 unto them, which from the bpglnnln -' 
 of the world to the resurrection of 
 ihrist was the last day of the week, 
 .•nd from the resurrection of Chri.-i 
 was changed into the lirst day, which 
 In Scripture is c .illed the Lord's Da;.', 
 and is to be continued to the end ct 
 the world ..s the Christian Sabbath.' 
 
 Vi II. —'This S.ibbath is then holy 
 eiito the Lord when nieu. after a due 
 pieii.ii int; of their hearts, and orderin^i 
 of their ccmimon affairs beforehand do 
 not onl.v cdiserve an holy rest all the 
 day, from tlnir oun woik.s. words and 
 thcniKbts about their worldly em- 
 ployments arcl recreations, but also 
 ire Liken up the whole time in the 
 public: and pii\ate exercises of bis 
 worship, .mil in the duties of necessity 
 end mercy." 
 
 •Sehaff. Creeds of ■ 'hristendom. 
 \'ol. IIL, p. (Ub. 
 
 Now such beiiiB the church view uid 
 ISible view of Sunday. the iiuestien 
 comes how is the Sunday street car 
 iratlic compatible with these views. 
 This le.ids to the consldi lation of this 
 irallic' in iis se\'eral aspects. 
 
 The Working Man. 
 
 I'he inten sts of the working man is 
 .1 lelifrious question. Now the advo- 
 ( ates of th" Sunda> street car trallie. 
 el.;im that it will be in the interest 
 of the wcirkinKinar.. To their satis- 
 r.iction they prove that this trallie 
 will coiUribijte low aids makitif^ the 
 workinBinan lieallby. wealthy and 
 w ise. 
 
 Rest. 
 
 Ut.st is a religions iiuestion. and 
 hew is it affected by the trallie'.' How 
 ■ue tile street car iniployees affected 
 by i;.' It has been said that should 
 Mil n refuse to work on the' Lord's 
 I.\iy they would be free to leave tie- 
 SI rvice. True. I'.iit Sabbath-break- 
 iiiK corporations brin^' to bear on the!" 
 ser\ants the only compulsion lh< \ 
 lan: the pressure of the •'financi.il 
 SI rew. " tbeii- powiM to oust him from 
 employment and deprive him and Ids 
 family of bread. To say the least, 
 tliey tenijit biin slroiiKly and system 
 atieall.v to work when he ouj;ht to b'- 
 r(^tinK. and as he has an interest to 
 rest on the Lord's Da.v, so he has an 
 interi'st in not b dnp te'inpted to dei 
 otherw ise. 
 
 The Whole Working Class. 
 
 Not oniv til-- .street c-.'tr cmployre.^i, 
 but the whole working class have an 
 iide'rcst in beins allowed to enjoy the 
 weekly rest, an interest never deeper 
 
 "X »iw.'3i'*-«: J 
 
''°^-^'°°°^'^^^'^°''°™^"^™''^''™ 
 
 II 
 
 th.in iiiiw ill tht'so il.iys ni' iiiifssant 
 iind iiiicnifold liihnr Anil this intorcM 
 is Mili'ly pidti'iti"! liy tlic nili' m Inw 
 thai Mil (iiilinMiy s<m ular Inisiiu'ss li" 
 inaiiiJiiiK Dnliiiaiy st'iiilar uink sliall 
 li>- i| nil ih>' tirst iliiy i,( till- \M-k. 
 
 Hut this is broktn by thf Suiiil.i.N 
 stri'it car trallir, whlrh ni'i-.ssltaii's 
 ii ii'rtain a iiiiunt iif ordinary wurli 
 (111 th.' day of rest. It will Ix- obji'ct>-d 
 that this aniiiunl of work la so'iall In 
 comparison to the Kriat burden of Uv 
 otlur Week day work. Yes, but "un- 
 fai'.li ill aui?lit Is want of faith in all." 
 If the rule or law be system. itically 
 broken in the one case of the Sunday 
 Street car trafllc, It will have no other 
 force to protect the Workman's r"st ii. 
 any other case. 
 
 Let our street railway company b.- 
 allowed to work tlieir servants on th.' 
 Lord'.s Day. wli.il then, is to hind, i 
 stole, farm or f.icloiy msneis fi-oiii dn- 
 Ins? the same whi n once, as in the casi 
 of street railway corporations, inan's 
 selfish Breed has inerconie the sur- 
 viving power of principle or shame'.' 
 
 The trafllc. which destroy.s the rest 
 of one (lass of worltnien. at the same 
 time , ndanRcrs thi' rest of the whole. 
 
 Our street r " servants, motoriiien. 
 condui tors, etc ., now stand in the sac- 
 red Thermopylae of Ilie Ireedom of all 
 uorkiii'.;inen in the city to rest on the 
 Sabbath Day. 
 
 Wages, 
 
 Hilt it may be asked; lirinted that it 
 were against the interest of the work- 
 men to lose his weekly day of re.-^t. 
 will not this be amply iiimpeiisiied 
 for by increased pecuniary interest'.' 
 
 The g.iin in money is an illusion 
 pure and simple. What, in fact, would 
 be tile effect upon wages if Sabbath 
 labor became the rule'.' This is a 
 \ t ry simple i|iiestion in iiolitical e. on.i 
 my. 
 
 The rate of wages, the price nf labov 
 is always determined in the long run 
 by the value of labor or the quantity 
 or quality of work produced. Xow. it 
 is evident and it has been pioved by 
 experience, that he who laliors only 
 six days in the week must produce 
 more work and better than if he 1;, bor- 
 ed all the seven. Ho. Sabbath labor, 
 far from augmenting the woikniin's 
 w.a.ge, will Inevitably diminish it. And 
 a living wage is a r-'ligious question. 
 
 The Sunday street car traflie then, 
 besides being against the workman's 
 interest a., to his rightful day of rest. 
 Is against hi? interest as to his due 
 irains. 
 
 Health. 
 
 Health is a ri-ligious question, and 
 
 for maintaining the body in tie- ful- 
 ness of healthful vigor, a weekly day 
 of rest is .i nee essity of life. Unbrok- 
 en continuity of toil, from year's end 
 to yi-ar's end. will undermine the 
 strength of the workman, ihei-eliy 
 shortening his life and embittering it 
 while it Lasts. 
 
 Character. 
 
 .Not only is Sumlay work ag.misi 
 thi' interist of the workingiii.m as to 
 his rest, his wages, his hc.illh. it is 
 against his interi-st as to liis char.u- 
 ter— and i haraeter is a religious iiiie.-- 
 tion. The system of Sabbath l.-ibie- de- 
 grades and biiit.illzcs the \\ orkiii. ill's 
 ch;ira( ti r. it makes him feebi,., slmrt- 
 lived, spiritless, and an abject slave. 
 
 The liujrest of the Community, 
 
 Kmployer as well as employ,, le . .is 
 rest. The m.inagers of the sli-.-ei rail- 
 way comp,-iny as well as the (-oudiic- 
 tors and motermrn need rest. Spe, ik- 
 ing in a general way, for man.v an 
 emidoyer . ceii th.' pressure of oniy 
 si.x days work thre.itens to turn him 
 into 11 mere mechanical machine. Whal 
 if the emplciye.s are to work on tile 
 sc-v. mil clay'.' .Suri-ly there can In- n.i 
 immunity for the emfdoyer. Then >f 
 one mast" r with his men hi- tillowecl lo 
 work how can othi rs i-est in thos-- 
 days of giinding competition" Th.- 
 rest of the master .-is well as tie- s.-i- 
 vaiit needs the prot.-.ling ang. 1 nf the 
 Saliliatli da.v. On the grouiuls tlien of 
 physic. il rest, ftf nicme.v nvkiiig ,t)^ 
 bodily b.-.ilth. of character, it is il.-.ii- 
 tliat any Sunday tralllc, linwever small 
 in its. If. yi t ti sure pn-ciirsor of great- 
 er, is inimical to th. inten-st of im-n 
 of every class. 
 
 The Spiritual Interest. 
 
 There is c .msiderabl-- religion in th-- 
 temporal iiil.-iests of nan. Hut mii!i 
 has not only lemiioral iiiiei-i-.~i. be b.is 
 spiritual inti-r. sis tilso. The body an-' 
 bo. lily f.-iciilties of man are not a!" 
 Ihtit go to make ui> .-i man, an essenii,, 
 fac tor in tlie natun of man is ins 
 immortal soul. .V life th.-it i-onsists in 
 the- knowli'dge of Cml, in (-ommtinii.n 
 with (iod. in love for Ood. in holy as- 
 piration aft'i- Ood — ,'i rest which culti- 
 vates merely th" mind and body .'inil 
 Ic-.'ives the soul a waste is not the rest 
 which Ood m.ide for man. To culti- 
 \ lie the bocly withf.ut the mind is to 
 train man a powerful beast: to c'llti- 
 vate the mind without the soul, is 
 sinijily to give him the education of 
 a ile\il. ■^Vlu-n then fore our .Sabiiatli 
 desecrators talk of secular Sunday as 
 an education of man. they bad us to 
 
TifflwmwiiwaasLM 
 
 \-i 
 
 ii-.|.r. I lli.it WWf Ih.'lr in.-.lr. . s.j,.rs. 
 111.' S.i.liliii ,.,•,■< Ill' „\,\ {\u\ l...|i, w 11, 
 
 Iimrl. Iliir Mpll II. ll.ir I'l-illM. ■ I iciM 
 
 ihi- r.il.l. l:m ,.f Ih,. S.iIiImIIi |.1.. 
 
 • ■ ' 'I- 111 ..11 III.' jtlM, ,|,|, II II I HI. Ill 
 
 lllil ll.' lias :i. soul, all iiiliiiiill.il :i|.iill. 
 'Il il |.n>|M I l,\ >|.. .ikllu; il ii; til,. siMll 
 
 111, II . .msliliil, H III, 111. 111. Til.' Sali- 
 li.ilh ».is iii.iil,' fur iii.iii. r,.i- mill |,nii 
 ' 'I'lll.v I" ' •HI ■ il is mill,! I'.n tin sum 
 .\n,| il' It 1,- -,„„| r,ii 111,. s,.iil 11 r.ill.iu-- 
 lli II II mil I I"' :-;.Mi,l n.i- till, mill, I .m,! 
 ilr lioil.v .\inl .(.■! 111. r.' arc ail\ u.il, 
 
 • if Siiii.l.i.v si 1 , , I 1 .ii s. w h.i .11 , ii< il li,'i 
 s. . iil.nisis. iii.ili I iaiists. iir alhi'isis, 
 
 "111" .11 Ill, 111 III rrasuii iliis i|iii s 
 
 ii"ii ,1111 111,1, iv ,111 lliu iiriMiii,! or I. Ml 
 I'l'ial iiiii I', si , 
 
 S|iitatu.il Ni't'ds. 
 
 I'll.- s|,i, III!.,! 111., hi,,, all ,i|li,.| 1,1,. ii.. 
 Us . nil. Ill i. Ills 111, 1 II .|iiiii''--..aits, 'riiiu 
 I'.ir w itii.lraw al I'r.'iii sriiil.ir ..in. .ins 
 IS .ss, iilial f..i lis .l.\, l,i|iiii. 111. 'I'll. 
 siMll .i.' til.' i;ii.l-l. .11 in;; 111.111. II. I I,-. . 
 ili.ir h.-- Ii.i.i.v all, I mill. I 11. ..Is |..ai...l 
 u.il r.-|'.is.-. I'll.- siMils 111' Ih.' m.iss, s 
 ..I' 1..S1 111. II ii. .',1 1,1 h,' . ,,ii\ , ri.'.l 1,1 
 "l.i.l. l.'iir ih.s.' 1. ..Is til.' Salib.illi Is 
 i:i.lis|..'iis,;l.|,' r,ir liuih ih,- i.ri.uina- 
 li.i- .111.1 sllsl. 111.111.111 uf si.iriliial In'.' 
 in Us liilln.ss ill till' -...111. .\ii.l 111,111 ,11' 
 larlli 11. . .Is r..i his si.iiilual lit'.' p.il. r 
 n.il I'liifs ,111,1 mi.ir.ls an, I |i,'||,s wlii.h 
 till' Sahli.ilh al.m.' i.-i , al, ul.it, ,1 i,. 
 s..iirc l'..r hill.. Tni.'. on., man in a 
 nii:ii..ii 111 i.\ 1., s,, . ,iasiiiii|.',l .IS I,. I,' 
 ■ 111. l.> ill' wilhuiil 111. SI' I'lops. lint il' 
 Ih.T.' IS sii. h .1 ni.iM. a "r.iia avis in 
 I. Ill-, iiiui'...|ii.. siminim.i . yi;n.i. ' I 
 'i,,\.' Ill \.'v Ixiuiun liiiii. ('.Ill 111.- iiii.s- 
 ti.m IS mil uh.il IS muh'I rut- .iti.> mall 
 in a milliun. Liil wh.il is mm.l for th.' 
 n,;ili.in. 111.' romiiii>ii;.la. .' mass of or- 
 . Hilary j.. op!,- lik.- you an.) ii- ■ aii.i ill 
 our n>ii;hlioi~. li i, n.Is .iii.l .'.|i:iii!t- 
 ,.i:'.'s N..\\ 1.1 ihis .|iii'~i ion ,\.,,ii- 
 .lui' ,iiu-\Mis « li.'i-i' th.-r,- is no 
 I 'hi-isn,in S,il.l. iili Ih.-V" is liltl.- or 
 n.> 1 111 is'.i 111 \iU\ 
 
 .\0'\ . lor ill,' i nil . !i;.i.\ 111,111 of lllis 
 li.'l.v r.si th, 1.' niiisi 1', i'l th.' \. .>rl I 
 
 .'1 ''1111. 1 M olil \M 1 .1 .lUi.'i. .1 S.il.li.ith 
 
 --Mll'S's.-., iiu 11 iiu; I I'.i .-n.il.li!": I !,., 
 -.'Ill !.• ■ 1.. -nil 111, I 1. now 111 ,-. Ih' 
 1 ,"r'! i- . :."! ■ \M,| ihis is 11.-,', ssiril; 
 \iol,t;..l l..\ 111. Sun.iax sir.-, t .,ir 
 
 !■ -''II. . TIl;- I I :,'li. "-. .'11 111 ils I. '.'St 
 
 .'IT.iisix .' r.'i.ii .lisiM'N Ih,, hush ..r ili. 
 ■''ahhaiii stilin.'ss ,\s :.ii ilhis; 1 .11 ion. 
 t. k. lh<- s'.-, ish of 111.' sti.-. t I ar on ;i 
 v> .-. K 'l,i.\, as 11 piss.s uii'i.'i- till' ,iii- 
 ,l,.\',-s of . hii! ' h' s. \\ ht'i-o sitiii,. , ,11 II. St. 
 
 Ihai Siiii,|,i\ .111.1 , , 
 II- .III' I. II. \ 
 
 ,n iiii|.,ilr 
 
 of .i li\.r.\ \\h>. Cii," .hiii.h. ill 
 lllis . ity. is .lii.'a.ly sj.. .lUiii-^: of 
 . h'Puirur i:s :...ation '^v ih. i::r.niii'i 
 
 A Great Danger, 
 
 Ihll I lil> .lo' i Ih.' Sllli.l.iy -ili.'.t 
 
 . 'II ll.ilM. .1. -.11. u 111.' .'\t.'l iial Mlli.'l 
 il. ■ .1. .1 I'll III. S.il.l.ilh. Il li.m a I. 11,1 
 .11, .\ 1.. I mil iliil lot w III. h 111, .<,il, 
 
 li.llll W.l'i III- lllUl.'.l. VI-. 111.' >,,ii|| ,,| 
 
 mall I'iM'i - '.II. KiioH 1 .111.1 r. .'Is 111 
 Ills i<\\ II h. ,11 I I li,ii I h. nil 111 .il 111. I II 
 risislihl,- i.^iill of till-; Siiii.|,i\ Il illi' 
 inllsl I.. I.. « ilh.liiw all x\ ho laK. 
 |'..rl In II I 1 ..111 I li.' . .11 . .if III. II ou II 
 souls, lo .||\ .1 I 111. 'Ill I loin Ih.' , 111' i 
 V llloii .if I ho- .- ml' 1 . -a s Ih II ai . 
 ^I'llit 'III 'III. I ,1.1 11,11 II .I'll liiil.v ,111.1 
 ■J.liollsly i-ll.l.im;. I s Ih. s. lllis ol .'-■all 
 hath uoiUiiii; sir. I'l .ai s.iv.iiil-; ami 
 .^alil.il II |il. .sill . V, , |,,'i .., Vii'l It 
 
 l.'iniil s I h.' w lioh ' ..i.iiMiiiiil ', lo 1 ,1 i.. 
 |.,il I 111 ,1 I. -III. or I'li-.r-ui.. v., hh II .11 
 'lalm.'l , I II. -...Ill I'll. \\ Ik. I. . oiii 
 
 itiutiil \ . \ ,'11 s.. \ Is 1 ii.i 1 not I ' I 
 
 I. 1. Il.'.l \.i. if 1 ill'. Ir.illi' , u hill. 
 
 illiniluT Ih.' |i'iii|...ril I'Sl of lis s,'l \ 
 lilts. I'li.lalm.is Ih. I.'iii|.,t|al \\,'lf.i.- 
 
 .»t 111.' \\ llol.- .0111111111111 \. \\illi I'-f.l 
 
 ,11,. 1.. Ill,- sliililU'l l.'Sl .if ill ali.l 
 ht'l .' 111.' maxim ,1 pi'li' s 
 
 Ohst.T Principiis. 
 
 r.ul 111. .|ii.'sl ion of Siiii.l.M sir. .'t 
 '.II lialli' ..iiin.il 1..- s.|.aril.-.l from 
 Ih,' .pi.'.'ii.m of 
 
 Amusements. 
 
 Suil'l.l \ sll .-.I . ,11-1 . .illhl In- I "-lit i 
 111. ill olll.v on till' ;;l,illll'l I hat 111. ,\ al o 
 .1 II,-'-. s- II V, \\ ho ^^ ill ,1,11-.' 1.1 Ilk. 
 Ihis posllloll ,' 1 If . ..Ills.', il . allllol h.' 
 .l,'lli,',l thai for soiii. I 11. A v\ oiil'l 1..- a 
 ,m-,.at l.ooli, •I'hos,, ,v ho li^ ,' ,i| , L'.li'al 
 'lislan. .- I r..iii I In ir . lull . li- - ivoiihl 
 luiil 111. Ill 'I . um . iii.'ii. . , Ihll h.r. Ih,- 
 malt. 1- .,f riL-,lil ,in.l lli- .....i.l ..f th. 
 V, hoi. li,i\.' to 1,.- . .m--. .1, This is 
 
 rot ,1 iiU'-sl ion ..f |.''is.,; ' or . ..iu;r. 
 i-.iliunal .l.l\ alllim.'. lull uli.- 1.) h' ili- 
 . i.h ,| l.y Ih.- ',\ ill .if I ;...!, 
 
 Ihll. 111. 11. I' t not 111' I hill . Il i;...'rs 
 w li.i ma \ \-.u.' for 'I.' In la ''- I..- h.'i.' 
 .i.,-.'iv,-.l. 
 
 By-law Merely Permissive. 
 
 If Ih.- l..\ liM . ,irri.'s i' ,1,1, s nut 
 li'il.m ihal Ih'l' will 11.' .1 Suililay 
 strrnt I'.ir snrvlii' on i-vi'ry 
 
 lino In briiiir tin- pnoiil,- l,i 
 churih. The cnnipanv may or 
 11.. I pill ..it-s on afl.r 111.-. \ot.'. n'ht- 
 hy-l.iu is iihi-i'ly p. riuissiv,'. and lliai 
 i.s II,) ,huihi iul.'iiih'il to Hivo 111,' ,'om- 
 pany all th,' pi-.-uniaiy ailvant.is:,' it 
 n-Tj- \\\=u. Oars ■vii! K-- r-'it "n f.-ir 
 th,^ ,-i-,i\vils ini thi- iiayiiiK linos, to takn 
 till' poople to soin.' resort for r.-.n-a- 
 liun ami ainiis,'in,.nt. Tho i'fr,ut of 
 
diytJKiaiiiMiiiafiifiia 
 
 iifTiffliiiifBiiimaraBiniBBi^^ mma^a 
 
 1.1 
 
 Mic I i>iii|i,iri\ lo > ' i> ii'l II. ii|M I .iiKiii 
 
 ■ Mllsiili' cpf 111.' •I{\ Ii'IlI-i III.. I VV.IN 
 'III.' |.l..|. . ir.l SIK.l l|. li;lil I, S.lkllk 
 .111.1 ll.i.l" Mill liii. .ill p..|iil tli.il «.n 
 Wh.il 111. . .iiii|i,iii\ I III. I !.■< illvl 
 ilc'riiJH. Cr.'.'.l .iiiiiii's il. ill ilM (i|Mr:i- 
 
 lillllH. 'I'll.. . i>lli|i:ili\ 111,: II,. .I.^Mi.. I.I 
 
 lirhii; |«..i|p|.> 111 . linn h ..nly ;:.. f.ir ;i:< 
 
 II Inliics II \ liitii 111. 11 . i.ll. I- . 
 
 !.. I mil > Inn. Il i;... I ^; 111. ii li. .|... . n 
 
 . <l. Ill' I i.illi. 1.- II. .1 iiil< ii'l. .1 1.1 li..||. 
 III. Ml. r.lll tll...\ ln.i.\ 11. I|> III. . .1111 
 ll.lliy III lil'.'.lk il.iVMI llii. .'-';ilill.llll. Iiy 
 
 III IpillL,' il I.I |.lil\i.|.. ;illill.''..|ll' III", nil. I 
 ir. risilinii r.ir 111.' Ili:is;i. ;l .ilnl llill;- 
 ilr.iw ;li..|ii .lu.iv In. Ml . Inn. Ii 
 
 Heaven .ind Hell Am.nigam.ition. 
 
 Ill 111' wnni ; ,,r 1 •iii.'ii W ,i.|. , III. II 
 "I 111.' "'Illll.ll I.I til.' .\-. .-li: inn 111 
 lliiiiiilloii, I wiiiiM I'll . Ininli KO'T.-! 
 
 1" ll,i\.' Iliilllilll,' I.I .1.1 .,v illi Ihi.j Iii':i 
 \ ' II .111'! Il' II .iln..!i' iiiMli'.ii i.y \nlllii,- 
 fnf 111. I..\ li\\ .ill'l |':ill.'lli/ill- th.. 
 (.lis nil .'-:i,ll.|;i\ I.. I III. Ill l'iilli|..\ till' 
 .•\,ilii|.l- nl' Ih.. I.ili.ir |,;ii I V , 111., r. I; 
 nf K. !:. .Ill'l 111.. Iniilhi.ili I ..r I Vir 
 
 l"'lll'l:' :ill'l .liiill.'ls ;ili.| w : 1 1 1< . II |s 
 11"! Ill" unl lsim,'Ml.iri lll.il .i.sl<s Inr 
 alini.-i.Ml. Ills :ill'l . ".l i-.il lull, liiil 111.. 
 I'll'i-. Til.. ni:ii.iiit\- of \Mir|.: iii^'iiii'ii 
 .in- i;l:iil .iiniiirli In U'l 111.. Siin.l.iy f..r 
 l'liysi(;il I-. . nii.l .1 laii;'' |.i I'lmi I inn ni 
 Ihi'iii s. i'l< lli.il ii'Kl ill siiiiiliinl v.nr 
 :illip. Mills ;iiii| Innfi IS ulin s|.i.||.| 
 SIX (lays In ;iniiisiiii; 1 hniiis.-K'.s ;ir.- 
 till' rial 1 laiiiiatits fur Ih.' s.-vnth 
 and In iiuntn an apt I'lnark on this 
 pnini, '"rill- .iiiins' iMi-iil marl','. I i^ 
 
 1 nlMpI' t'ly Klllll...!, il is nil', nl' llin 
 L'l.'al.'Sl inililslM.s i.r III.. .niiiiliy 
 'I'll.' ilaily all. I nlla-r Mi.u spa p'TS cnli. 
 lain I (ilniiiii afi.-r . .iliiinn .|..\nt..l tu 
 aihi'i lisiii;; ami i .p.iil iim: Ih.- riiii'a 
 
 linns III' 111!' p.-npli- nil six ilays 111 III.. 
 
 \Mi'k. Y.I il is sai'l thai six 'lays ai" 
 mil ..|inii;,'h llii' s.'Vinth niiisl alsn 111. 
 sualliUM'.l lip Willi aimisi'inr'nls. 
 
 'I'hi'Si' am Ihi class nt pi-npl" ihal 
 ny Ihi' nana' nf Ihn unrkini;iii''n tn 
 Kit 111 n-alinn nii Jsiin.lay. In l';ni;lani| 
 li-ailinK Jnuin.ils ari' siKiialiinr thn ilan- 
 «>'i- nf ainusriiH'nls ainnrit; Ihn iippi-r 
 rlassi'S nil thi' I, mil's ilay. Hiiin'r 
 Iiartii'S. Innnis paili.'S, linalinK'. ilriv- 
 iiiK, am iiKifi' {iiiliili^f'd in nn Siindriy 
 than nn any nihir clay. Arni Ihis .\n- 
 Klninania has r.'achnci us here in %Vln- 
 nipi'U. Hut listen to what the St. 
 .lamps tiazfttp. hy nn means a Puri- 
 tan oPKan saiil in April. ivi';» — "jjijp,,. 
 ly srlflsh amusements which exnet the 
 lahor of others, am more inexeusahle 
 on Sunday than on any other day of 
 the wec'ft. Th( silly and empt.v hf/id- 
 pd ostpntatinn in thP so-enllod upper 
 cirt'Jes cannot he denoiinced to*) 
 ."stronBly. . . . The utter absencp of 
 ripht fe=IinK and pood tastp among 
 
 P''ip|' \vllii inlclll II' Innl e.| Ii, tin 
 I elm. Mil III i:; linwinl. Ilinl' .ip|i.iliMl 
 III in III llie .'-;illli| l\ .IImi Inie. nf llie 
 
 rii 11 and iIh- siii.iil ' Itiil seme will 
 
 '-,,>. |i. ' ll.i p ;. II I I I'll' illnil 1 In I nil 
 II. ' I .ill I III ■ .\ illl III. .- illi'l I'. • !le|.| 
 
 ' ,;. Il.llll. 'I'll.' '111. ill an nl nf I' 
 
 ' 1' Itlnli lll.il V. ill III Illl 111 11' 'I I.y II 
 . illlinl III 1 nilip 11. .1 \1 illl III. |-,le II. I 
 
 seal' nf iinil.'i.in. Ill nr'-ri. d In. 'i'nl'-. 
 liill Ihi. ; • 111. ipl' 1 I h" 111.' ' i|" n 111' 
 II. 'I'l c i|. ..lel III" Ii'l'- -.N 111 I nn ni 
 .\l' I ill 1 ,1 . 
 
 Obsta Principiis. 
 
 .Xli'l aniil'.'ni' nl ' inn.. I I. Ii .-I 
 
 ,' lUiniil .Mil I, .\l|i.',\ I Ic' I "III. Ill 
 
 lii.lilvlry In ilniii i 11 .'III III' II 'II "III"! 
 il'ln I I i. '^ Mill I "11 I II' I'l "illi'l nl I'll 
 pi '. III. I in I I' • Iniln". , .-'llll'la'.- SlI". t 
 
 car trallle, niiiiis.riienl. Sun. lay lalmr, 
 Ih ;i trinity nf eyil. Ilk.. IriPiiiperaii" . 
 
 nil!'), lit ^ I ii'i inipilMl '. 
 
 The Testimony of Experience. 
 
 'I In Sunday ^I I ' ' I . .il I lilli- li ''-■ 
 III en lli'.l ami Inll id \'..ililiim As 
 
 mil I," SI 111 I.y til. I'nlli.Aint; |..sli. 
 nintii..^' .^'n .1'^ III spi-at; frniii 'Xp.'li 
 ell... atl'l nnl Ill'l ' llienrN , I :'. rnte In 
 
 leadiiij,' men in Mnntre.al. Tnmiiln, 
 Hamilton .'iiid Kniidnn, asklni; Ih' n' 
 op'P.lon about the effect Oi' 
 
 Siiiiilay street cars u:iii' rally, ;ind 
 you have below the ani'.vr of 
 a niinib.r of them. "I'll" 1' It' rs 
 sp. .ik f'.r III' iiis.'I'.es and i.'iiiii" m. 
 innilmlil nil I ly pail 
 
 I iiiiiilas r. nil. M. Ih'i li'-l ' 'Inirc h 
 
 i,"ii'i"ii. iiiit , .V" r. ]■.'•>■ 
 
 I!. V .1 .1, llf'V. P \ Wll.hili. y 
 
 P., ,, la.. I II. 1 W. Il IV.. iHi Sail. I'l '. 
 lars III !..iii.i"ii; W" d.. nnl li.'.! an" 
 I lllisliike 111.- spirit III' nlir WlirkieL'IIi'll 
 if II1..V wniil'l ml r. iiiicliat.. the sn. <iniis 
 I'l.. I lli.-it Sun. lav ■ I's are "tl peer 
 Mian's carriau'.. " Tliev kri..n- w. II 
 
 licit wlieii snillle- s ..ni'iii.ra I inns 'it i 
 
 .si| -ze the piilillc f.ir lli.ir fiv prnfit 
 
 il Is lisn.-lllv .Inh.. 'Ill'l' r Ih'. 14 ,is.. nf 
 
 iil'il!inilir"r'h\' 
 
 Xn .lass can l,e fer'-eil I" w'.rk s.-v.^ri 
 davs in til.' we'k llie iiievllal'l" out. '.me 
 nf Siiiida\ cars witlmnl iiniifiilllnir the- 
 rirhls nf I vrv nih'r wnrkiii--' Tiian. 
 S'in'I'l\- is the sn'lt's l.rcirtiiiiix; da\-, Il 
 
 lif.iil.l 1... ih" .liv f'lr sti-.'nutlienlnL' 
 th" family ti.s, 'rnriiinir it lain a mere 
 ple-isiir.' 'lav must In Ih" lentr rnn. 
 werk dlsastroiis!\- for Ih*' iintKin >Ty 
 rnntto is. "Five dn%'K fnr wnrk nn" for 
 r«.''r...itinn. and cine fnr i"e"l' 
 It. Sli..clfnll\- \'niirs, 
 
 (• S Sf'flTT. 
 
 First Jfetho'list f'hnrch 
 London. Ont . Nov l.'i, V.fJ 
 
 P.' V. .1 .1 IP'V. 
 
 >fy D.-ar Sir .nn.l Ilr.'tlier, I am sorry 
 th:u an anasa.Tl prcr''::rr nf rxtr.i ■^nri'. 
 has prf-venled an earlier replv t" \oiir 
 letP-r recei\ed n f r w (lays aen, .'i^kinp 
 
 wi.xrmf»v^jsM^'>sf*':' -V. 
 
Ill -...I l.r-. r\ Mlli'M* ■'!! Sun.l.M 'Ml. it 
 
 • .Its 
 
 N ..II I'.i «. II. I 11.11 i-.iiu 111!.- I, In iill 
 l.li.i i.-.lpu: llii- lil)i:l..ilH i-^p. .1-1 i.f 111. 
 
 ■1". -I 
 
 I III 111.- S iM.llli ..l 111. 1 ...r.l .111.1 .'• 
 .niK . I ■ il .111.1 |.. I |i. l.i.il III. Ill: III. .11 .1 - 
 II. h .III I ■ I il.li:.!.. .1 li-ii ..I li.iilM II 
 
 t..U"ll I-' IIKIII IM.t lit 111 HI .M I. I ill. Ill I.I 
 
 i:...l r\ri\ |.|..i..r iil..^. i-\ ,1111 I III 111.- 
 
 .t;l\ |.; :||| ;| i 'U tli i W li ilmili >M I I'l liml .HhI 
 
 ..| in in -. iilillr illi.ii II. I.'V- in. I ..1.. v 
 liilll |-;m-I,V \1iiImIIii|1 nr llli- l:l« I.f 111.' 
 
 S.I.I, nil l« .111 11. I 1.1 ill- .ill. .11. 11.-. .111.1 
 
 ..I I . II. Ilh.n jii':iliiNl III'. .iiili|..rll\ 
 
 ' Ilii S.il.l.illl I.. I ni.lll .1. 11. iiiIm illinll 
 
 !!.. I,. I I.-.. 1 . il .1-. .1 S ilil.illi mil.. 
 
 i;...l I'll. Sil.l. .Ill . inn.. I III. I.I lis .!« II 
 
 II- II. -I I ii\ I-I..1I.-1I. <-; aliil (ill .1^111-1- si-t K 
 iiiu II i-\i II « nil ilii lii-ln III . Iv I.- I i\v 
 
 .ill. - .J III. II .-111- p.-l-sniili .1 lli:i| II [y. 
 I .In li.ilv linl.i 111.- l.,ir.l 
 
 Il I 111 iilv III- ,1 il.ii .if l.-il ill 
 II... Il n. y. n...- .1-. il I- ..li-.. i \ . il :i - .1 
 il..\ I.I rt.ir--lil|. I' It I-. I.I I.. .1 il.iv i.r 
 
 1 . --I il I .1 mini I.- ;. i! I \ III I. .1 . .1 I i.. 11 
 .11-1 ..| l.lii-nr. ..Km,- 
 
 1 II \\ I s 111 111. inr Ml. Ill I \ I r\ itiMii 
 Ml.- .^1'. . I . II- . ,.n.lii.-l,.i- in, I iniiliil-ii.in 
 1-1 \\<\\ i-^ 111.- ivi-^--. I'm- ilii-i. t.if Mini 
 -.I..I Mini. I. -1- 
 
 I -nil p. 1 vii.i.l, ,1 1I..11 III, m .j| .,11.) Iill il 
 I PHI il p; 1.. in-i.Ts . ..II-.. i. n.-,- Ill thi- 
 -.|.:lil III' 1 'ii i 1-1,11. ,1 111 11 „ ,, i\ ill I., 
 Ill III III I v-ll-T. I :|. . mini i.r ..111- .il-i-l \ 
 -11 f Ml.; I.IU 
 
 M.-i 111. I ..I.I pr.i-qii r \.iii in \ nnr 
 .-'■''-" I-- I" ni.in'l.iin III,- -.111. lil\ ..f 111.. 
 .1 i\ ^ ..-;i-s vMi,.,-,-|.U 
 
 i;i:i> .1 nisiii'P 
 
 SI .i..inr-; i;..i.ii', 
 1 .'ii.i.'Ti I nil mil N'..\ . pill-; 
 
 I '..11 r.i.itli.'i Wli.-n 111,. ill i. Hi. 
 --H. .1 I 111-- K.-v.- :l.-.-. |.l. il III (...liiliili 
 ^.lIHl- \i-,ir-; .-l^i. tlli-Ii- W.I.-; Ii\- \ii|.' Ill" 
 
 till' i'il\ i-.in;iril. Ini'iirp.ii .ili-il in tli.- 
 i-h.irli-r ;i i-l.-iiisi- ,t:::i1ii-;| llnti- iisr mi 
 Sliliil;l\- ']']}]< i-.iiiiliTimi li:!-; Ii,-. n tiuiilh 
 iilisiTMil wilh.nil ;iii\ i-vpi i-ssi-tl tji-slli' 
 ..r 111.. irl\- .'I- I ..nip;ii!\- 1.' l-,i\-.' il r.-in- 
 . .ll.'il 
 
 ■riii-r.' ;if.' Iliisi. ihi-i-i i-i-M.-<-ins wliirli I 
 tliiiik w.-iuh v.itii ilin iii;i.iin-ii.\ .M' .im- 
 i-ilizi-ns ;i>r:iiii-*<t Smiil;i.\- slrnnl I'lirs: 
 
 1 Til. ,v wiiiiM siTimi-ih i]i-;|iirli 111.' 
 p.'.'li'p .-mil iiliint 111' mil- 1>,-|V I.r K."^t 
 
 ■-' Tli.'v n-mitil l.-iiil 1.1 -1. I'liliiri/..- iiii.t 
 ilosi'.riiti- Ihn il:iv rmimi-i inl.il |.. I..' 
 kppt lliilv . 
 
 '^ Tliov wnnlil rnl.-iil wm-k nnil I.llim. 
 ntiil thus iti'Stlin tin- tint' i har;ii tir iif 
 I tip T.nnrs n.TV 
 
 ■Phi-sp ;trii vory simiilo iin,. .iftrn nn.it* 
 i-i! spnllHiPnt-!. Imt tli. V illn inpiililp nl' 
 , .iiisi.l. '•iiMp I'Tilirc.^ni.^nt an.l s.-itisfnr- 
 t.Mv Vrnir?! fMitlil'iitly. 
 
 J. n. i;ii'iTM:npi~>N 
 
 St Si phrns riuirrli. Wi-mlnlo I'.nrk 
 Mi-inlr.\il. Nov t:. iw: 
 
 Mv ili'nr Mr T!ov:-\VtiilP il riinmit li.' 
 .i..Tii.-.l Unit .T Sunil.Tv ptrcet r.i:- scrvicn. 
 in It Inrpp rilv. l<! n prrrit rmivpninni't' to 
 (■tiiiri h poprs whoso ron^rinnrr will nl- 
 low thpm to use thpm .tnil to thoso 
 whose vocations compel them to pro to 
 
 wi.ik nil Siitiiln ..li'M il .1 l.itii; 'Mx 
 
 l.lllii. I'lnni hlMMi- 
 
 It Is III tin 11 tin Mill I Pil Hint Hip i|1ii'H 
 1 1. Ill l.s Mill inn iif piiTlVPllli'llPn. lull 'if 
 pilllilpip t.'nl Itn- t 'til l-.lllIM 1111111 Sail 
 
 l.ilh liiL.ir is pMlilllli'il til ■iili-lv. iliiilllv 
 .mil iii-i IS Itv • It «ilntil I.I' illtln nit t.i 
 In 1111; in tin. niMiiliiK nf Siiiiilav utini'l 
 . ai - .iii.li 1 am nl tin 'i.. Ii.-aila. i-xi-.pl 
 
 1111; III ;t ViTV sIlMltli'il HI TlsP 
 
 111. II .111- i-i ,i-..iti . whiili t;ii 1.1 tiiillf* 
 III.- iiiniiliii; 1.1 iiillwMV li.'iliii nil Hniiilav 
 
 Vlhlill ilii Mill .plv In Mllii't l.lll»,l.\H 
 
 S.-iliiip iilii- linns til Hip tutiniiit'. oT 
 aiii-l i.-illuavs III . Ill Hip f.i'l Hi.il Hn' 
 . iii|ilii\ 1 IS an- inai-Hpallv iiliitiiiri In il 
 Til.. i|iiii-l nf till' I.iiiiI'm liiiv ili-slnivi-il. 
 »ni -lull lull I nipli il «lii-ip Hip phi- riiii 
 111.11 iliiiii-hi.s am) Hip piilillp Plnnm at;i-il 
 .111.1 a- - isli it In lnn\ I- alinilt 111 anil 
 
 nt alllllii-lnrni llllilil nf .spi'tlilllu; Hn 
 ilav as liili-iiili li I t-ai- llnii' is iniHiiin.', 
 
 iii-w 111 tnih In H Iili'.is. lint, sn ihi- 
 
 lliatli-i pn -i-nts ll.alf tn tin' Willi kiiiil 
 ii-i;aril'i \'i-i \ siiii-..ii Iv vmiis. 
 
 I.KWIS l-'.V \NS 
 
 SI Mal'liii s l!i'ilnr\ 
 
 Mmiln-al IL'ih Nnv , Ulfl.' 
 Ilpar Mr. H.'V I r. h I I'llli iiv im 
 Hiliii.- Ill .nlil In Mini- nun piMit riliiil inn til 
 I 111- ):i-i-,il siilMPil iinilil' illspiisslnn Tin- 
 .Saliliatli was iiiailp Inr mail, is Hip rmitiil 
 illiiM iirini'iiilp ".MiiiIp fur 111.111' unit 
 tli.-ri r.irp 111 hi.s n- n inlpipsls tn Iip most 
 i.-alnllslv !:ll:irili'<l, Slli'll pxinrli'iicp lis 
 \vp havp ill Mnnlnnl niaki'M up' ilnulilv 
 snri. Ilnl ipilliini; slinri nl' al.snliili- 
 
 11 ssii\ i-.iii insiifv till' Mlmlill^- nl 
 
 sti'.-it i-ars 11T1 Sunitm 
 
 ■j'liat thpy ,.iri' ri .illv m-pps^-iry on Siiti- 
 ila\ in siipli a iil\ .is Wlnnippi;. surely 
 iiw will II.. Iiiilil I'tiiiim-h tn iiiainlaiii 
 .\ii nnn.-i .-ssar\ inv.'isinn of thn Ijiiril'H 
 ilav will inivilaliU liriiii: .'1 iiir.si. .iiiil 
 mil M Iill ssim: '\'mirs in slticprlty 
 ,; nsr.i iKNI-; 'I'ltool'. 
 
 ■| In. It. V .1 .1 l!..v 
 
 Mi.ntrial. N.n U' , VMK 
 
 K.-v ,1. .1 Iti". Winnip'-ix 
 
 |ii-,ir Sir Hi- Snnilav slrpnl nars 
 Whal.'M-r iiipispitx Hn re may In- fur 
 Siiniliv sln-rt p.'irs in .1 ilensolv popiilat- 
 .1I i-ilv nf ►.'re-it (lislaiipps. tlnre Is no 
 instiiii .iiimi fur Hipir intrniliipHon In 
 WinTiip'C -'I Hip pnspiit limp. 
 
 T rili Hinni iinilpr presitil i-nnilltioii.s. 
 
 niv inilBiiii nt In tr.inscrpss Hn- 
 
 naii.l "Upmi-nilipr the Salilialh <lay 
 
 .,i-,-ti il lioly " 
 
 This piimmaiiil is nn| arliilrar\ The 
 
 iippi-ssilv fur il Is ill tin- iinturp nf man 
 
 ami no' nne ran ilisn-iraril it without 
 
 si-rinns pimspniiencps: first to liis pliysi- 
 
 lal nature ami seponil to his moral ami 
 
 spiritual life. , 
 
 It is sail) that only nnn iiinn on one or 
 thp Npw Vnrk ilailies hus re-nrheil fifty 
 vi-ars of nup. ami that all .loiirnalists In 
 that eily ilie yoiitiR li.ran.se they know 
 nn Snn.l.iy. 
 
 We are tolil Ih.-tt in Kncl.-inil tti.at when 
 faetorv opprators workeil twelve hours 
 11 it.av the averape aKe amonp them was 
 
Irt'iii)> lwi> \<vUN. ri'.w. rild'- hunrM n i|;iv 
 
 .IT II 14 ihlrlN- 
 
 .inil Salilltt.tv .tll'-lri 
 M»'Vi-ri \i.irM 
 
 rh»' inonil < (ifist .|ii. :rJ ;■ II lif'lMr\ 
 
 (iI"i\i-.H .It"' riiiMf niiiMci ^.ltl" \%h'ri llir- 
 S.il.l.iUi l.iH I < Ml I. ,■ <!'!' '' I!' I "!• 
 
 ;ili\ olht-r tt.i\ I.I lie W..L i III It. \ . r 1.- 
 ,1 Hiihsllliil.. fi.r III.- S:il.l..illi t. .1 II 
 
 ijiM s 111.1 .ilT.T.I ■ ml il.l 
 
 .|.|...r mniu Il.l 
 
 I'.'tll'.I.HiM Itril I II. Iiiiii ..rill U'.r-lit| 
 
 •j'h.. Illi.l ll :illl|.. |.l I III. I... Ill . 
 
 .I.IV IH nil' I.I III.' lM'...f |,<.|.IiIm: Ii iIiiI. 
 
 I III. ll III. ..III. I .1.1'. . ..II '...l.l.l\ 
 
 !■ I, .\i \nmm; 
 
 |i;l Wlll.l.'i..! •Ill.'.'l, M..T1II. ;|i 
 
 In. II ■. Ipiliiil.M I III ' . tiH- ..I I h' ** III' 
 
 lllv ..I III. 1. 1. 1. 1 ' ll 
 
 I.' II. .I'll 
 
 .1 ) \ 1.1 ..Mini Ml. Ill .1 ml |.i< 
 
 Wlnlilli. ,• 
 
 ' ■ I \ ■ 1 1 1 ' . I . I ' 
 W .1 ^\ M I \i I 
 
 I ■ Siiilli \ . ■ 
 
 II II. nil. ,11, N' 
 
 II \ ■ II illi . ll III! -ll III |.. i 
 
 Siiii.l.i . :;ii. ■ I 111 .ir. ll. im; .nK 
 
 W.'Sl. ,>.iii 'III.'. .1.1 
 
 .\iiliiii Si 
 
 I'l III. l|.:il 
 
 M.ililri.il. N..',- IJ I'.i'i 
 
 i-*ri.iii ni\' tiMij 
 
 .1. . I V ill. .11 
 
 III Ml. Ill t . Ill 
 
 I lull. V.I lli.il Siiiiil.i'. ' II . . I 
 
 of 111.' i;l'i.il.'l I ■ !• ll 
 
 Ihi- lil.isl .'If. I lU' III. .11 
 
 \N ..l'sltl|l. JITIll 
 
 ll III.' I.. .il.ll ll I. til I 111 1: II 111 
 
 .nil.' rij.. I .III... Ill HI 
 
 .r..lii.»i III) 
 
 IIMI- .Sril.l.rilli .!■ 
 
 WII-I.I \.M Sll AU 
 
 Ill-Ill iiitiiiii-l Ih.'iii I'.iil 
 
 ■ , .iiiii.i.,. .1 |. . 11. -Ml ..I III. 
 I .mil Mil I'. I I'll t' nil 
 
 l.T' 111' I « nil III. 
 
 .1 I III I ii.iiiH, uiil ii.'r.'iii 
 
 11 :ii. iii.il' .III) l.v Imh 
 
 ' Il.l I .1 III' 
 
 Ih.' S.iii.l;i\ 
 
 ,| Il.l If.. I. 1. 
 
 1 . 1 1 . 1 1 1 w ' . I h 1 1 1 \ ■ I . 
 
 ,V1', ll, ... I'l 1. nil W ll ll I 
 
 !■. 1.1 \. 
 
 111. I I,. 111.- Iiiill 
 
 111.) Wl 
 
 Uli.il" t. 11.1' 
 
 l.il ;ir.. lilM ..I 
 iiini.llv. nil III! 
 i|,l...-ill...i, :..! 
 I., liiilii 4li r 111 
 
 nil, I 111 \ i- U I 1 iin.'iiilil' 
 
 111 llll 
 
 lli.il llll \ il;...iriu 
 
 :■ In I'l I'ninil. 
 
 111. U.Mll, 111 llll liMlili. 
 
 ll. llll 
 
 1 ll 
 
 11 nil. K' l,:iri-i|'. Ilm 
 f.'iir ilii>' l.M iilninst ii.i-i 
 
 111 III" l.l.nsnl.' 
 irli 111. ir Mil 111-'. 
 
 . iilll|i;tll\ ' 1 rij.--' ll . 
 llll. I.in.r.'^ I 1.1 1. Willi 
 
 Til. Kll.'.l 
 
 .1. iMit. II mill 
 
 1.1 lull 
 
 illnr llinli j." 
 
 ll 111 I'.li . ll' i.r 11. • II '11. ill inii.. i| ..r 
 111. II I ii'ht' t li'li I ' I nil. I I.I vi|i L'f' t' 
 Ml ' I v\ ilh 1 : 
 
 ,.. ,|.l.. 
 
 C.iil '^ 111 
 
 ill 111 rinlllv 
 
 111., hi'-'l fur |i|i 
 
 llll VI ' . i| 111 fnlil II 
 
 I Il.ll Nil*. II Inn. h 
 l|.. I.. Ill - 111'. 
 
 .mil 
 
 l.iiMfnl fn.t 
 
 , r I'll ;i^ r. irnrilliitr Ih.' 
 
 1.. h.'l.l I.'.' IllMllV 
 
 ' In 
 
 nil I', ri'i'i'i'ii'''' Ih""i Till 
 - 11 U..1I; sl.mlv l..:l --'ir.'h 
 
 I.-t 'III.' . .llllli,III\ . im.'lin S I li.lll.l 111 
 
 |il;i\ ill 111.. p.llU ni',1 .nIM |t:i-y ili'li^'. 
 
 pi iii.'ilinl sir. 'I' *'i..wil.'l I.. siiITn 
 
 .'III. .11. ttliili' .lillili.ii ;il.' i;..ilit; In Siiii 
 
 .I.M S. Il'n.l mill r.i.llili. -; I.. 1 1 1 III T 
 
 \li.' riiil.r llH- I'lilsi' 111' I'lin-Jiii.' ili'V 
 
 li.'i-'itil.' I lioii.s.'i Mils' iitlii wi.rKiiiL: nil Snii- 
 iliiy n.'J tinl'il .is mi nllnr .ln\s, mi, I ^I'lnl 
 111. 'Ill li.'tf'k ;ill\ lliiiiL' liiil riil'Sli'ii In 
 
 A M:i. WM.l.l AM.- 
 
 II... iliill.'s I.r III. Mnn.l.'i 
 
 I'-.r .ill llll' 
 
 I .'il.^'itll.'J. T ri.lisi.Ii.r Slilnl:i\' slr.it I'M 
 lis nil.' Ill' III.' IIL.^I s.'. iilnrlzilll,' lllllil.'li.' 
 in 111.- wliiili' . .iliiiniiliilv 
 
 Willi Kiliils I'll. nils I'm '.niii's si 
 <'.r.lv t. NlllIMAN 'ITi'Ki:!; 
 
 Itlrinr Sir. 11 I'll sl.vtirimi I'linnli. 
 • ■i.ni.i- r.|....i' mill lliiinii Hlrfi'ls, 
 Ti MiiiIisriM A\'i'niif. 
 Tnln.ilii. Xiiv. II. Vl'i;. 
 'I h. Iti'V .1 ,1 Knv. W'iiiiiiiii';,- 
 
 Il.'rir Kir. In rinsui r u. \iiiir iruiuirv'. 
 I .l.'siro In s.iy llnl I l.i'li.'V.' Hint Siili- 
 .l:i\' .siri-it r.'i'rs ill 'r.irntiin. wliiln nil 
 
 diilllit ciinirililltilnr to Ilm rnii\'.'lti.'ni'n .if 
 VI rv liinny !l;!v. -nl f nsiniii !!n' ::i:;i'r:i! 
 I'l-sIli'Hsn.'SH aii.l fi'Vi'rlsIin.'sp wliiili :ir. 
 so iiilinii-iil In ftnl.'t thniijflit .nml Kmwth 
 
 •|'ln I'liiiK-li III' 111. A-f.-nsmn 
 
 Flilllllllnn mil 'V"V I" !'• 
 ... .1 Knv. 1. ,\ . 
 ' X'liiiiipi t-'. -M.'ti 
 
 l:< \. i< ml mi. I 
 '.III . M-itiirv 1 w ..nl'l 
 
 Sll til 1. pK I'l 
 llmt SI VI rill 
 
 \ litis .'11^ 
 
 ili.fs I.r Ih" (hiili'lif'^ 
 ill k-.'iliiiu Ih' 
 
 ^ I 1 .'. I I :iT s In t tin 
 
 'I'lii' ;i 1 I intri'lnfllt Inl 111 
 
 l.i.r'l's I 111 v. 
 
 I'Vfry facility tn thn p.'nplo to 
 
 -pi'lnl tin ir Snii'l.i 
 
 ll r.iir i|. I uhl fill r ' 
 
 suits nn tho liiK'n .'iml iii-tkini.: II \(vy 
 pl.'iis.'int f..r thf- SiiMiI.'i\' ". .ithtsmcn nwl 
 
 Snmhiy ;-<ilfrrs 
 
 With (lur siipr.lv r.( Siiinliy niwi-rm- 
 p.is frnrii ni'trnit in. I Ciiff.il.i w- .'ir.' 
 unit.' lip t.i-iliil' Iinl<<'f| "I M H'-ivn 
 mill It'll .iintiltcmn.itlon" l.s in full Mast 
 ill this anihitinij .iM, Y'lnrs siii'iT' 1;-. 
 
 \V IT \V.\IiK 
 
 1 sulijiiiii 11 liiimiin I'.itholii' tesU- 
 f chnrartpry n'nil linvj- "pailly irnpiiiri-il inony in thp form nf a 'luotation. 'ropi 
 
 '*i.^^\^'.'> JfflK'!^':-- 
 
111. III. I '..I.JMI.ll I lllilii'll'^. II I" II ■• Ml 
 
 III.' ;i..llil 
 
 II 111... . II. I ...I. Iilll. Ml • .11. II..' 
 
 , li. . I.. ,1 111 Inn. III. .1 l\ 111 IN • .Mil. 
 n h. 11 111.- ii!i;:l.m-. .lUlit II. .s\ li.'(.|.ii\ 
 
 1. |.;|'llli; 111 ..III w . II ..1 .1. I . .1 .III. 
 
 «lll li. . h.ili;:. I 111 1- ■ ili'l 111. 
 
 lull. II. .' \\ h. n I li. . .1111. 1 ..I I li. . Inn . U 
 I . II n III ;.. .h ..u 11. .1 |.\ I III- . . Ii.i ..I 
 
 III. h I I III. I III. ill i\ w ll. II t I . 
 
 I'll.]. ..II. I 111 |.l .n • 1 I I> u III I" -III. 
 
 |i|.lll|.'.l liN I 111 II. ^^ I'.ii'. I Hill III 
 Ml. I-;, I "111' , u ll. M I ll. \ .'I - .'. I ti- 
 ll!.. III. .11.1 1 ll. .It iiUliir. ■■ ill... II » .11 
 iillllilliili. I 111. I . Ili;l..ll » .11 llljil't • ■ 
 .11,1 iliil II \ I 11.1111:1111 .11 I ill. I. ll' I'll I 
 ml \ . .1! .1 .11 111.' •'.Mil. l\ 111 I" . ll. ' K.'.l 
 
 |i\ I ll, IN. • III liii*'iii.' .'- in. I In 1 1' 
 
 (ill I- 111 . ■ .111.1 ill III illnll ' III lili 
 u n III 
 
 rill' liilliiVN iiu; i|lli.|.ill..|i 111 IV .il-ii ll" 
 
 .ilip'li ll 111 I 111 '.illili'i I nn.l.i . .HI I.I 
 I I lllnll 
 
 rill' i;. v \ .1 ■ I'll. 111. r. ii'' i n 
 
 ,1. ,1.1 lull • 111! Ill, I. ..Ill 
 
 ■111 .111 .nil 1 S.ilili.ilh I niiv . tilli.n I 
 
 ll. ll.l ii'V.l.il vv.ll UllnUll I'.' IllillU 
 
 IIS M;>iii',illim i.lii'liii lill> In III!' pill 
 |i|i' In lisi' ii>;.ini--l llin l\r.iiiii> nf Sun 
 il,l\ l;|i\ ■ ,111.1 li'sllli linns, -I..'! 111.- il;l . 
 In- a-i 111. ,is .iii> nili.'i.' Ilii-y .li'iii.in- 
 .1, .1 I ,, I 111.' . .11 J .111.1 -ii-.mili.Mis iii-i 
 ,nl lilnlnni im . .'in .-> "n; Hn' 'in || 
 |ii ii|il(' nil I \t 111 ' inn ' mill till' Di'lil . 
 aliil il|inll llii' u.Ui'i.s .I'l till' li'.iilllu 
 rniiniM aiul Ihn lln-.l, •< 1>.' nlini Inl 
 (111- iiilt-i l.iliiiin-iil nf llin wi'.irv wniU 
 
 nm- I |ili'. I.I I till' shiipki'i-|ii-r in- fri-- 
 
 In lakn ilnw 11 ll. hiillci's .iinl :'f\\ 111- 
 fniii .111.1 I'.'iii -;■.•.!. 'Ill In till- hiiimiN 
 mill tltii'sl.v iinwils thai shall pass In 
 "Is it iinl sli.mKi' that iin-il u hn as 
 sum.' till- 11.11111' nf ailv. 111! I'll tliliiUi-i-^ 
 tilinnlil p'll fnitli 11 plt':i fm- litirriy. 
 whii ll IS s.i thouiihtlnsHly snif-i mil r.i 
 ill. tniy .is this .' •I'lu y assuiin' In I" 
 finiuis nf thi' wnrklinr iimii aii.l Ihrii 
 cl.iinnr fur a fn't'ilnni that shall .nm- 
 pi'l ihi'iii In "nik si'M n ilays In Ihf 
 \Mi'k. ■ 
 
 1 Illiil 'n u-i't Ihi' \ !i u s nf nlllsiilils 
 
 .IS In ihi' I'lYiits nf Sunilay rais in .i 
 k.-, r.iiMl \\,iy. aiul tlm li'tlii'S Klvmi 
 abn\i' .III- lilt' ri'siilt. I!iit I ;ils«> sniiKhl 
 In ;ji'i Ihi' npiiiinii nf Inr.il ini'ii as In 
 Ihi- iirnli.ihli' . Ifm t nf Suiulay lais mi 
 I ur Siiiiilay sihnols. I i<'|ii'niliii n 
 Ihi I'l- n pii .ll .mswcrs 
 
 rhuri-1, l.n.lK.' Si .Inhns. 
 WiniiipiB. Nov 1<. 1!>ii: 
 
 p. ,11' Ml' I'.'iv Vniir ili'iuirv :l.s In 
 111,. |.. .'I'.il.!.- , IT.', t nf Siiliil.iy strret rari' 
 'i]...!! Ih.i alli''lil:llli'i' nf tlii^ srholars nf 
 ill.' I'.ilh.'-h'.il Siin,l.i\ s, liool has hoi'ii 
 I... -I.il T . u-.c 
 
 .\s 1 h.iv.- S-' I'.riiillv tak.n .'vor 
 ibari.-.' nf ih<- sih.inl 1 ihil imt ,-nto to 
 i.pU Hiih..i!i I .insi;liiiic iiiv ti'nrhnrs. 
 
 Hli,. Ill, ll, II. I 1. 1 •• I n. I... ll II 
 
 II. ,1 I ll. II . a. II, I. Ill . . Ill I.. I.. I li.ii 
 
 'l.in.l M .... t< '.III. I mil. Ill II' ilirii I 
 
 III. .11- I.', Ill ll I'll" - . II' llll ll 
 
 11. 111., 11, . i> ...ii.i I', ,1, ll nil. II' .1 I.I III" 
 » ... I ..I III. . ll... I ll ,1 . ll.l 1I1..1111I11 
 111 ,1 III III. . iin III |. iiii.l 
 
 III, . I1..I II •. I.. |., ll.l : ■ I 1' III 
 
 I ,1 , 1 ll . .11 . I I V ..1.1 I nllii illv 
 
 I I \l I 1 1 mi: 
 
 I I-, 1- I I'll., I. I. :. I 11 S I 
 
 N' I, I 
 
 I I. , Ml 1:.'. Ill 1. I ll I" V .'in I I 
 
 ,, , , I I M'l , ■ I 'Ill ..|. Ill, ..11 
 
 . ,, ll,. ..I I, ill , II. . I ..I :lri ll I' III I I 
 
 ,11. 111. 1 ,1 III. , .1 lln i:i.i..l i> 
 
 ... I I I I., - I- .- Till I llll 'I'-l 'I'- 
 ll, ,|, ,1, ,i.% 1. ll ililli- mII> 
 
 I I'll. . » III 1., I " I' " '"^' 
 
 1,1,1 ,,.,. :-;,ii,,i.i\ 1,1 1 llll ' """>■ 
 
 I I,,, , « h.. .1. Ill . I'm I III. Ill al- 
 
 I. 11,1 i> ill , "III.' I'l - I'll-' III ll" ■ "I' 
 
 I I .III 
 
 Ill- I ll 
 1. 1. I,, I. ,1,1 I III 11, ',11.1. ■ 
 
 .l'.\ 11 " 
 
 , ll 
 
 I'll, ,11 1, ',i"i ■ ' I'l'l "" 
 
 ,,, , \ ,„ 1, ill', I,, , II,'. Ill I III ,.ilF'll 
 
 ll', :, I,, ii, ■ ,,iii « nil 11 I' "ll ; liiii I ll" 
 II 11. llll n 111 I' III' ' I 
 
 ll,,, .n , 1.1,;, \ ,,1.1 I lillllnil', 
 
 WM \ 1:1 ItM \ N' 
 
 SI SI, |ilii 11 s I 'Inn. ll 
 W ii,iil|„ ' Xnv . It' '■ 
 
 \K |i. .11 Ml l:,iv , -III' li'lli'l III I'l 
 ,. ,1,1 1,1 II,, , II, , I ..I III. .Si.iiila\ I al.s 
 1,111.11 S.ll.l. llll M ll.'i'l llll ml. nil ■ I'Mllli' 
 
 uhi 11 I was .i».n 1 1 III' I 11 V I 
 
 Il,l^.- 1... iliiiiM Ih.il Willi, al lilM 111' 
 sii,,! ,.iiH iiliulil ""I I'lniii'ill. it'll nil,' I 
 ill. .III. mini.'.' ll iin mIhihI I" an; 
 \ I r\ tn ll . M. Ill ' llll iM iiluiIlN I f'''l 
 iinll, .siiii' 111 ll \. .11111: I'i'V'i :ili'l "I'l' r 
 1...V., «li.i all' lint iiiiili r V'Tv sllli't 
 lnniitMl i.illlli'l. all'l III. .iliiinsl'l" I'' nf 
 
 will si. III. nil's III n Mill 'Iiniujv Clil'ls 
 
 li..,, H.mlil 1 I'l'liiiili I"' li'iiil'l'.l '" 
 
 laUi' ailvilllli: Ill'' I'l's :l'l'l M"'"'! 
 
 ll,,. .III. 1 11, mil .Is.wll.l.' Ill.l'l 111 Snil 
 ,,., . M liii.il ,'!' .'it hii'ili' ('liililri'll w ll" 
 
 ..111. finlll linllli s I ll liai ll I'i/.i ,1 In wlsi' 
 ilirisiiiii ilisi'iiilin.- Mill mil I"' alT.i'liil 
 liiiiili I'li.ili I\ In Sllliilav rars as fir as 
 111. ir all. ml nil I' Ml silinnl is . "in I'l 11. il 
 lull ,\ii! 111. SI' will III- inns, -inns nf 1 
 111 u' .iliiinsi'lii ri- nil thr l.nril's D.iv if 
 Ihi' cars ar." riiiitilim 'rim iri-iin',iilniis 
 hi'pri'ssiiiii nf till' siliiit. rnslfiil Sahliatll 
 will 111' unii.'. ami till- smim-.stinii nf Imsl 
 iii'ss .I'lil wnrk In- till' rinitiiin,': "f tlin 
 I'ars will vi'r\ iniiti-rially hnlp In rn 
 iiinvi' '111' f.-i'liiip "f 111'' s.irri'ilnrss of 
 til.' ilav It is tins lii'W nli'insiiliiM'i' nf 
 niiliiiarv v.nvk a'lil liusim ss that 11- 
 Smi.i'.v rars will liriiiu' Willi tliiin 111. 
 1 -'. '.r T-,....-.' Ilinn nii'.'lhitii,-' rise. 
 
 W :th v.ry kliiil roBarils. yniirs vrrv 
 siiu 1 i-t'h . 
 
 OIT.VS W COHPDN. 
 
 SE2'ii^-irx 
 
mmtmrniamtmin i urnr in -" r 
 
 imniii 
 
 four Typic.il HrtdtutMint. 
 
 I' •■ Tn- l>\ III 1 III H\ nml In ' .■•. -.1.111 
 
 II fill I. II'. 1.1 I'l Ih I. , ill MIMll'iM lit |i. 
 
 III \. .■ n . mimIi .1 1.1 1.'. 1 I \\ (;..! 
 
 llirli, .|i|ii|.|ii| llll' II iihllliiM ii|i|iii' nil' 
 Sllli.l U -.111.1 111 
 
 Till- >-'t iiit'l, III ■. Hir. 1 1 iiiii '-.11 I I 
 
 Sill 1 ,11 . il II 1 lull I 111 li' li I III 
 
 • :.iiiii. Ill v\iiiKiiii' 111! II 111 ilii- iiii-I'Mii 
 
 III' I li> Il .-:.llili.illi. itlil II i\ 111!^ u' nil 
 
 iinl .ii:.ilii \s il II ' mil III ' ' .1)1 
 
 I II 11.11 111 il I III 1 .ilh>. .1 V I 11111(1 I 111' .1 ' III 
 
 illiiiliil.-'liiiii; Ihi : ilili illi I. ill. II 1.1 III' II 
 t iii|iiii\ I - , 1 ■ I '■ I 111 II -I I III III' 1 I'll 
 
 llliitIN I'll I III III I I I' I . .Hill II' |i. mK Ii'I 
 
 llii' null III lln II' < I I .illv-. .,\ III U 111 
 I'ljii t' llii I'l ' I I I ,il 11.11 III I II' 11 .>' Ill 
 li.il II I irlii II I III I III I .ill- ' liiiii ill I \ 
 
 • iiiiii-'-l- It |.. "111. Ill W nihil" I'.. \\ Il I 
 
 I'm 111 III hi" I Ihlllii 1 I'll I • lli'.lnll-' 
 
 limit III I III • \\\ . In |i-' I : IIIV 111 
 
 . nil. hlh. hi III! 111. I I. Hill . 1.1 Hi.- S.iI' 
 
 li.il II. .Hill I II < li-lillmlsiN I •ill'-l'l I 
 
 Mil- ilhl \ 1.1 h 1111: III |i i:il II. Il 111' III 
 
 • 1' ii|i|M> iii>; lh< imm iiii-iil Im Mm hi 
 lli'ilii I Inn i-l ; ilmi I V - II' ' I ■ 11 1 liil 1 
 lln- I il s III \\ iiiihi-i :• 
 
 U. a. of R. E. Rpsoliition. 
 
 l!i-';iiK. ||. Ill II I ■ Mil I il.v . iiillii il 
 III' VVIniiii'i : Il I < l-iiii it ill Hill I 1 1 
 in.ilimi III : ili'^Hi ill] I II' ii.ii 1 .111 
 till' .^ll-i-i-l |-ailvv;i\ I iii|iiiivi i-s II umh 
 iii);si-\iii il-i\- ji- 1 uii-it. ill III' I -. ' h 
 iif till' Slllnl.iv ;;lii-i-l 1:11 hv l;n'. i.ir 
 rvliit:. Ilii-n I'liii' I..- II M--iil-,i-il ll'hl III' 
 nii-liilii-r-- III 111' I nili-.l I'.i.ill,. 1 I111...I hI 
 Ifiiil" .IV I ;iii|i|iivi I--. i|ii :i II III III' H 
 liiHM r !,i ill I'l -il Ihi IH' I I'.v. 
 
 Labor Party Resolution. 
 
 Al lln i'-t;iil 11 11 liiii; iif III.' W-ii 
 
 llijii-;.: I.;ilrii pillV l|i-|i| Ih-I TliKli!. 
 ;il'|4i .-.|i...|h • liy .\Il-slxr^:. Si-iitl. Dhli-.s 
 
 mill iiiiii-i.-i. lln- riiiiHuiii!.: 11. iiiiiiiHii 
 
 Uhs luis.-i-il 
 
 "When- 1^' Ihi' 'ilv 'Hiitii il tiis ;<• 
 I .-li|i-il liHiii lln- |. k'i^'hiliHi- Mil .1' ' 
 whii-li im ilinl. .-J till' in irlimi nf -i 
 i-l.'iiiM' li; 111" Siiinlny riir hy Ir.v inn 
 
 ti'l'lliur III" ' Ill|ilnyi.i',« n-nm i-Mn^.-iv-' 
 
 limii.^ nf Willi--; III- it ri-^'i)lv'-i|. iliht ill 
 Ihn ii|iinimi iit' this |iarlv. iinlwiih- 
 .it.iiiiliiiir 111" iiiMjnrlty (if IIH iin'Tiilii-i' 1 
 niiiy 111' ill f;i\'ii" nf Siirnt'iy r-;i?-M luvl'-i 
 pinliiT I'-Knhitinn-j. th>' uni kimjiin'ii 
 nf VViiiiiiii":; yhmilil iln ;ill in tln-ir 
 pdui r In I'n-fi-.'it till' iiri'si'nt hy-hnv, 
 iind .-Jhiiulil b" pii-ii-'ii-fil tn u-.-ilk nn 
 Siitnl ly fnr MimilnT thi'nn yniirx. if 
 ru'c-i'^siiry. :inil nn wi-i-k ilhvs nn ui-ll. 
 lathiT liriii siititiiit tn l"i,-isl;i11nn In 
 whirll liilim- i.-i lift witllniil . niisiil"|-:i 
 thill." 
 
 United Brotherhood of Carpente.-s and 
 Joiners' Resolution. 
 
 At the la.st rff^ular mf>ftinR nf tl 
 
 I nil' i| Mtnilii 1 1 1 .,1 I .11 |M 111' I , iiiil 
 
 .InltnlM III 'Iliiili - ti.ill, II w.i'i llli.ihllii 
 nll'-IV I' 'liK' il In 111 111. ■ III" (ill 
 -" III .■<llllil.iV ' Il ' I I III l.\ 1.1 -\ . Ill' 
 .nl|||i,HIV Ii.ii HIM I'lil-.'l . hil ll|-\ 
 
 III"! ,|.|' -in 11" III "I'l 1 I'.li tn 111' 
 
 I iii|.liiv. . I In I' 1 I. I III II,. 1 I. ' I 
 
 1 .1 1 1 v. .1 -, I nlll|i I 11 \ I I J n I . .1, I 1' I > li I 
 
 Inn " |il nliin I i hi| s ,l|t|' I- i ' HI 
 
 ii-,1 "I nil III *l h- .11 (.. Ill I I 1.1. ilr- t 
 
 till Ml I l\ I ■ In HI', .1 in 1 II- p I 1 
 
 I illn 1 Ih.ili I I I il.ni . xplnit' il. -.. Im II 
 
 III -. I'll uimlil I" I . I 1 111! nil. I' I th" 
 
 I' I Ml nlli I' 'I I.'. I III II . . I I .||-.V.I> 
 
 I niii|,.H,-, 
 
 Sahbuth PrnaitK-s. 
 
 Ml i-'.w .11 t "Xp- 1 i'hi I M 1-1 II i|ilt|i 111 
 In ; In lllnl' I I Hl-I I In ' 1 ip' M' 'I I" " 
 
 illn . mill' I I. .1 uiih III" S .hli illi 
 i|' ■' ' III Mill. II. s.i ..'. ' '.\ in h 
 
 I nil,. In lin p. h.illl' ' tnl .'^illi 
 
 il.i t .|. . .Ill liih. .-^.ilil. Il II 1 111 ' p lip 
 il.lv In III!. ..ml .11" I '.hl-i ' 'I 
 .\ll,| III ipinli I l:x ni i I l.'i . 
 
 .'l.'i -, .111-1 .NUIIlll'li .'".."l nj-nl'i " 
 
 Illi" riilKlit ask why "ii .-; il.li.ii h 
 lit", It. Illi' imi^i'hi'.l -^11 iw it •! ■.'. n i* 
 • ,|in ^s I In n' I;,.! .HI-.- th.- S ihli iili .s.i. 
 .1 l-xl ;iini a ;4li,'li ' Wn.l-, l-.ihi^Hlilp 
 .-i.iiilinl 11 iin-akil,;'. Ili.rifnr. . Iliiiiit.il 
 .|"li,iln .- Ill tin- r.i. .- I,; .!■ tni. ili, il 
 .\.i HI ,i. I nf i|, 1. I |. lilnl tl- I nii- 
 .il.l" 111 tin- iiih'ln -t i|. l,'I. .-. M-.!. II 
 
 '"I'll.- l.m.^.^ IMV N Ui" I hnr- h il-l..', 
 si ii iik'tin nliii? ami "nii---i . r.i i mi; iln- 
 li..tii| ..f liintln llinml .■iiinintr nil in'-n. 
 i.y th. ir km - ll:l^' t'i-"th'r .-irniiri'l tti-- 
 
 ill H-. nf I II- I Ih' I'Vltln r Ih In iv. I.. 
 
 lull tin 11 ai" ilr.-'-ri a'.v.iy fmiii thi^ 
 li!"S.-. (I I 'iiiiiniiiiinri of Hiiri*^^. .irnl as i 
 htlural riiM.-i. .|ii' III " tiny ar" lur" I In- 
 lii 111" "miiit'lf'il . nrMrinirilmi nf S'. - 
 sy-il.-ins. 'I'll. I.. nil's I > i i' i.-^ 
 
 'fii'i'H liay. I mi. i;ni^ I'-.-i m-ii- 
 i-r .It. I iii'in liitirri.ili- tin- 'r'-al- 
 II" ami hi.- - 'i- .itnr .irnl thii.'^ 
 ' iiiililini; hum. in Iif - in all in r- l.itnin.-f, 
 ■ iinl v.h. r" tiii- hnml l.i mi ik'Ti'-.l an 
 "IVnrt i:-i mail" to i-iit rrian Inoi"- fr'nn 
 ilml .-iitiii-ly .il.il lo I'.iV- iiirn. .i". ni-l- 
 lili! In Ih" "Xpl.-^sinri of .--t. F'.iiil '-.vith- 
 mit 'lull HI lln- '...nrl-l,' (I'.i-to- 1 l-i- 
 l.r ol iiiltiiiin" Thirl i!. ''. i.i.-ii.iry 
 
 . Oilll' il.) 
 
 "In •■aliforrii.i pi.;!--!!!" in',- ri'it nn 
 SiitniiV iin<l thi-r- nlvo Ih th'- Arn.-ri- 
 I .in l,',Tl)"'i of "fiinmuni^rn. N'l nth"!' 
 fit.itf" has had .a Kftarn^y or a Ilallof k 
 ami th" yi-ry atnm.'phf-r'- It foul with 
 lyiiit,-. Ii'asi.h<-niy and I'^rinry. Th- 
 foundatiniiF" of th" family ar" loo-i-n- 
 id ; ronjueral Infid'-lity is wink'.'d at. i-' 
 .1 romnion and vf-nlal oftcnc- : g.irn- 
 
 or lost by prartlc'-s that rnak" a 
 -kk-K Imply little or no dlsuraf*?. 
 
 mmm 
 
 .;>'.r' ?¥ii -. ;j 
 
 iii'^aty:** 
 
''''■* '••i' !• ' 'M. . , r II ,, ,, ,, 
 
 "II III. viM. ,l'l ,,,,,! .,,, , I, 
 
 ..imhf I.. ^ . ,,iil.| I, ,,. -, . in.'. I 1..'. ,.,ii 
 
 '"« ""I' '" ^'"1 HI, I C.MIl.. II .,11.1 
 
 • '" "II •■I'lill II' |il.li;iM. Ill n 
 
 II' n ■ II I h. M,. ,i|.. Ih. 
 
 I' I Ml, I \i 1,1, 
 
 ' I I' in .III. I I. I itit 
 
 111.' I . 11, III, ,, 
 
 'I' ■-■ ■ t ,1 1 i,ttt II. t (II I,, 
 
 \\..i.|, ..( \ 
 
 . "I M kll.lit 11 \|,, 
 "1. II. ,1, l.il|.;li ,, 
 I. •! » III, SlM, II I, 
 'I III III,' II, '. 
 
 Il 
 
 • t ..I 
 
 '' ■!" " 11" ■!•, M ,.| ,- ,|,|.,!1, 
 
 ' • ^ 11" '■ I" i; I 'I III |.|. , .1,1 , ^, , I, 
 ""■• "I I '111 "■• II 1,, liii II It I, I . 
 
 I'lll "t 111, .1 ,<, I,, 111.' . 1|,| . ,,1- V,,,, 1,(1, 
 
 """" '"■■'II 'I'll' " III h.-iiii, ,i„„, ,,i 
 ""■' '» ^"11' " III m,M,...| „,, , ..,,i,,.|,, 
 
 '■"I"' "I "'•■ i;.ii r 111. Sil, 
 
 ''■I'll .U.,.-, ili.i .1, , ,11,,,,, 111,1, ,,, 
 II..I1. .•! ..,1 ||„. ,.!,,, ,,f ,,„, ,,.,,,,,,, ,,,. 
 f» <('■ "f ,lh, I "I, .11 I,,, 111,, ,. ,1,,. ,,„|„ , , 
 ;'"> iMiiK .li-'-, • 11,. ,1 .,,„.„ 11, 
 
 "'I' I ,1'. Ill I..', Mil III, ,,'-.,,||| ,,,, 
 "'" •'•l"l"|l, ,.. ,, 1, II, ,,( ,.,,,,,,, 
 
 lll-1-llii,,- III ,1 ,11 I, Iicl,,ii', 1,^11 mil , , 
 l> l-ililil, .li ,111.1 III!,,!, i.,,i| 1,1,1 1,1 I,, 
 r.'iiii, "(■ III., I I \ ,1, ,,, I,, .Inn; t h 1 1 ili.i. 
 
 •"■ "■• .Il li", 11, ,11 I.. M,.., I, 111.. ,|,,,, ,,l 
 111" <»• . k. Ih.il , \. I \ Ml. I I, Ills 111,. n,;|,| 
 1" .1,. .,M h. v» ilK, » II. 1 II, I „, i,,|,,n,,\ . 
 •I 1 '•■ i-'ii .' .,11 S,|l|,|.,v n,,,, ,,., yii 
 
 l'",lll ll:|.< 1 1 ,1 ,iin; ||,.|,. \,|,| II, 
 
 l"'"'lll> III-* , .111.1 u,. M i\.. I,. , ,, 
 
 '-'■ 'I " I" I" II" iii.^ 1" 11, III, -4 ii,,,v r.,1 
 
 .•- iMmiIi I,,,' ,!,,,,,: II, ,,, ,1 |., In ,,,,, 
 ,l.>un «t ,,!.■ i,,«|,,n ,,r II,,. s.il,l..,i|i 
 
 l-'ii'M \ ll.'l.v l>.i.\ 
 S, ..'11,1 \ ll,ili-li,'i\- 
 I'liii,! .\ w .,' u iviv 
 I'.'i'iili \ 1 '. \ II ^ Dmv 
 A"'l i.i-l ■ l>>-v,|',,c'i |>.,v 
 
 <"''' ii'i>i in uH'^ ,,f |,iiln-.liii ■■ 
 
 'ii'ii 111 111 I'N h . iiiu Ih. Ill vi, ,,,,., I • 
 
 .V. i:,> . 
 
 tlU |.1,M11IN 
 '•1'^ -IN .111. . 
 
 '•- i:l ■, 
 
 S.ibl),if'i Ppomiter. 
 
 " ' .11.* l'".:,I, ,1 .(l„,,ii 
 
 ' "1 '■• 1' 'i \> llh .■~.il,|,..|h 
 
 An.i !h,' M,„,|.' ,,i' Is ,, ,1, 
 
 . ■; liiiiililiny 1,1,,, i> ,,, 
 
 l':"l I'll .' sll"Ul.! i,.,l 1„. ., slUMlMim; 
 
 '''"■I* 111' I ,11 ; ,1 li.i> l„..|i s.,1,1 
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 :i(to. anil many shu-i>. liav.' s.in thai 
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 ili.^.iy on thai puiiu. Hut as h,- has 
 srcu faith in ih,» liiKli.r , ritir?, an,l 
 ••spi'ii.illy <;,<,.rp,' A.lai-i Smith. 1 will 
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 I'l,'. 1,111 niAking it one's pleasure is 
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 much .IS ve do it unto the Sabbath, 
 ye do it unto me. 111. |,ii,|,li, i ih,.,i 
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 "f liii.l l,:,.s InKii.illy am' pi;iiti,;i||y 
 .1 pii.ir I Liim. r,,i- wMhiuit It th.. s.rvlif 
 "f 111.111 must SUIT r both in .,lillKai|,>n 
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 lirst r.'snrt— must hav,' nut tlrst hnni- 
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 cannot takp jila. wit!, out ^oml• 
 
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 fr.viui^nt dovotlon :,> Him. In thp most 
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