THE AFRICAN IN CANADA. THE MAROONS W JAMAICA AND NOVA SCOTIA. HAMILTON H / [From the Procebdinos of the American Association fob the Advancement OF SCIBNCE, Vol. XXXVIII, 1889.] Thr African in Canada. By James Clkland Hamilton, LL.B., To- ronto, Out., Can. [ABSTRACT.] TiiK Introduction referred to the various races found in Canada, but of all these, whether native or immigrant, it W9,s claimed that when the his- tory of the last fifty years is written, none will be found more interesting, as a class and as parcel of the state, than the colored population. Under this head were included all having African blood, pure or mixed, in their veins. In Canada the black refugee was surrounded by an active white popula- tion, had seldom any capital but his strong right arm, and had to lay his plans so as to rival the white man and " take his bread out of the stump." It was shown that no such contest had, in any other place before Ameri- can Emancipation, been undertaken by the African race. The speaidng in 1792. Four years after this, three ships entered the harbour of Halifax, laden with the most extraordinary cargoes that ever entered that port. Prince Edward, Duke of Kent, then in command at Halifax, boarded the Dover, was met by Colonel W. D. Quarrell, Commissary- General of Jamaica, with whom Mr. Alexander Ouchterlony was associated, and a detachment of the 96th Regiment drawn up on board to receive him. Black men of good proportions with many women and children, all in neat uniform attire, were mustered in lines. Other transports, the Mary and Anne, were, his Highness was infornjed, about to follow, and the main cargo was six hundred Maroons exiled from Jamaica with soldiers to guard them and meet any attacks from French vessels on the voyage. j The Prince was struck with the tine appearance of the black men, but the citizens had heard of how Jamaica had been harried by its black banditti, and were unwilling at first to have them added to>- their population. When the Spaniards first settled in the Antilles in 1509, it is estimated by Las Casas, Robertson, ami other historians that the Indian inhabitants amounted to ten million souls, but by the a PROCBEDINOS OF THE. CANADIAN INSTITUTE. exercise of the utmost atrocities, these were melted away until none remained to work as slaves in the mines or in the fields. " Here," says Las Casas, '* the Spaniards exercised their accustomed cruelties, killing, burning, and roasting men, and throwing them to the dogs, as also by oppressing them with sundry and various torments in the gold mines, as if they had come to rid the earth of these innocent and harmless creatures. So lavish were the Spanish swords of the blood of these poor souls, scarce 200 remaining, the I'est perished without the least knowledge of God." When conquering Cuba, Hatuey, a cacique, was captured and fastened to the stake by these emissaries of a Christian King. A Franciscan friar laboured to convert him and promised him immedi- ate admittance into heaven if he would embrace the Christian faith. " Are there any Spaniards " said he, " in that heaven which you des- cribe ] " " Yes," replied the monk, " but only such as are worthy and good." " The best of them," returned the indignant cacique, " have neither worth nor goodness. I will not go to a place where I may meet one of that accursed race." As a military measure this cruel murdier was successful. All Cuba submitted awed by the example made of poor Hatuey. When Hispaniola was discovered, the number of its inhabitants was com- puted, says Robertson on the authority of Herrara, to be at least a million, certainly a large and probably excessive estimate. They were I'educed to sixty thousand in fifteen years. Jamaica was not so populous, but not a single descendant of the original inhabitants existed on that island, says Dallas, author of the " History of the Maroons," in 1655, when Venables and Penn, under commission from Oliver Cromwell, landed there. Caves were found where human bones, evidently belonging to the oppressed and harried natives, covered the ground. Famine and cruelty desolated these lovely islands. Then the Spaniards decoyed natives of the Lucayo islands to Hispaniola (now Hayti) to the number of forty thousand, and these shared the fate of the former inhabitants. The scheme for importing Africans to take the place of the natives, was then pushed on untler the guise at first of mistaken philanthropy, > THE MAROONS Of JAMAICA AND NOVA SCOTIA. 3 but supported by the high prices paid for the victims stolen from Africa. Genoese merchants were the first who began a regular commerce in slaves between Africa and America, receiving a patent for this purpose from Charles V., of Spain, in 1518. The traffic had begun however in 1501, and King Ferdinand hfi.d publicly sanctioned it in 1511. Captain, afterwards Sir John Hawkins, led the English in the slave trade in 1562. In 1567 he had for partner m such enterprize Sir Francis Drake and secured a cargo of slaves off the Guinea coast. Many charters, incorporating adventurers, with monopoly of ohe im- portation of slaves from Africa, were granted by James I., Charles I., Charles II.; and their successors down to George III. In the single year 1792, twenty Acts of the Imperial Parliament could be enum- erated whereby the trade was sanctioned and encouraged. The number of Africans so introduced into Jamaica was soon in excess of the white population, and thus continues to the present day. Bryan Edwards in his " History of Jamaica," summing up the assets of this island, put down 250,000 negroes at £50 stg. each, making £12,500,000 in 1791. Let us remark the extraordinary ethnic revo- lution that has taken place in the Antilles since European interference therein began. As examples, take the two islands Hispaniola and Jamaica. At the time of Columbus, Hispaniola, according to Robertson, had one million souls. Before the year 1500, the aborigines had been sw^pt away, and black and white races were taking their places. Now the population of the two States into which this island is divided, namely, Hayti and the Dominican Republic, jointly amounts to about 900,000 souls. The Indian race, to the number of half a million, as stated by old historians, likewise disappeared from Jamaica. In 1881, its popula- tion numbered about 581,000 of whom those of pure white blood seem to have been less than 20,000, the remainder being Africans or of mixed African and European Stocks. Thus it has taken nearly four centuries, with the aid of forced African migration, to fill the places of the aboriginal people. But to rovnrt to the time when Spanish rule was brough*-. to an end * "■ :■ 4 PROCEEDINGS OF THE CANADIAN INSTITUTE. in Jamaica, masters and slaves were uneducated, slothful and ])oor. The exports consisted only of some cocoa, hogs, lard and hides. When the officers of the great Protector conquered the island, in May 1655, most of the old white settlers fled, or voluntarily removed to other Spanish possessions. In many cases slaves were left on the abandoned plantations. They still sympathized with their old masters and communicated with them. They took to the woods and defiles called "cockpits," with which parts of the island abound. They harassed the English, decoyed away their slaves, destroyed outlying planta- tions, and murdered those who ventured abroad without escort. Tiiis mass of savages increased in numbers, both by natural causes, and by the addition of run-away slaves, and were known as Maroons. They lived on the game, fruits, and edible roots with which the country abounded, and on the ilesh of the wild hog which roamed in the forest and fed on the mast of trees and roots. No country could probably be found more fitted to foster the wild and lawless life which this I'ace passed for nearly two hundred years in Jamaica, with its varied natural resources. The name Maroon is generally derived from the word meaning " hog hunters," but some take it from the Spanish " Simaron," mean- ing ape. Either derivation is significant of this people and their habits. In the year 1730, ti'ouble with the Maroons culminated in a revolt, led by Cudjoe, a bold Coromantee negro. His brothers Accompong and Johnny were subordinate leaders, Cuffee and Quaco were his captains. Insurgent slaves, and other ill-disposed negroes joined them. The island was harassed for many months by the bold and skilful attacks of these daring men. It was impossible to take them, as they hid in the glens and " cockpits " enclosed by rocks and mountains. Loyal " Blackshot " negroes and Mosquito Indians from the American coast were hired to aid the soldiery and militia. Peace was at last secured by Colonel Guthrie and Captain Sadlier in March, 1738. It was arranged that Cudjoe and his people should settle in ^ the parish called Trelawney, which is in the north-west {)art of Jamaica, the place where the Maroons lived mainly for the next forty yeai's. THK MAROONS OF JAMAICA AND NOVA SCOTIA. , ft They still retained much of their African savagery, were illiterate, and no attempt was made to Christianize them. Their language was a conglomerate of African dialects and Spanish, with a sprinkling of English and French. They had fetish and obeah rites and ceremon- ies. Polygamy obtained, the husbands living in turn two days with each wife. As to the poor wives, the labour imposed on them and the miseries of their situation left them little leisure to quarrel with each other. A white superintendent lived in each of the Maroon towns as a magistrate and the means of communication with the whites a"d the Government, and he with the chief men had judicial power in ordinary cases. Cases of felony were reserved for the regular magistrates and courts with white judges. By 1795 the Trelawney Maroons numbered about 1,400 ; then the secood war began. Lord Balcarres being Governor. Montague was the leading Maroon chief ; the English Colonels Sandford and Galli- more and many men were slain. Blackshot Indians were hired again to aid the redcoats, of whom there were more than 1,000, and the militia. Still the war lasted with much loss and expense to the island. Col. Quarrell had heard of the Chasseurs and their famous dogs used in Cuba to track and secure marauders and runaways both white and black. After much discussion the colonel was dispatched in a vessel to Cuba, and secured 40 Chasseurs and 100 dogs, with which he returned. The effect their arrival had on the Maroons was wonder- ful. The dogs were not even let loose, but were paraded with the soldiers. The terror they excited, added to weariness of the struggle, led the insurgents to gradually come in and submit. All who had not surrendered by a certain day, six hundred in number were, as they came in, sent off to Montego Bay and Spanish Town under guard. The war had cost the island $1,000,000. The Legislature voted $100,000 more, and ordered the 600 to be banished from Jamaica. Colonel Quarrell and Mr. Ouchterlony were put in command of the three ships which carried them and their guard of redcoats, and so they came to Halifax. Colonel Quarrell had recently travelled in Upper Canada, in which Governor Simcoe was then extending a system of self-government. The Colonel praised the Governor's administration, and told the Jamaica people of the large cultivated 6 PROCEEDINGS OF THE CANADIAN INSTITUTE. districts and beautiful towns then rising in the forests north of Lake Ontario. He desired to settle the Maroons in Upper Canada, as ♦ he also thought the climate suitable to them. The Assembly, how- ever, with the approval of the Home Goveri)ment, decided on Halifax. It seems strange that tb^ Home Government had not learned from the experience of the " Loyal negroes " to avoid the choice of a place with climate so unsuited to the race. The vessels arrived and were inspected as stated. The Maroon men were asked what they would do, and expressed willingness to work for " Massa King " and *' Massa King's son." The General and Admiral and Governor, Sir John Wentworth, arranged terms with the people. The Maroons were landed from the vessels — the Dover, Mary, and Ann — on which they had come. Admiral Richery, with a threatening French squadron, was off the coast, and it was desirable to get the fortifications com- pleted. The Maroons worked on them. They laboured mainly on earthworks since obliterated by more extensive and permanent improvements to the great citadel and harbour made when the Duke of Wellington was Prime Minister. Maroon hill near Halifax still retains their name. Their chief men were Colonels Montague and Johnston, Major Jarratt, and Captains Smith, Charles Shaw, David Shaw, Dunbar, jind Harding. For two years these people lived in Nova Scotia, but made little progress in civilization or religion. Most of them were settled on lands at Preston ; some families were removed to Boydville. A schoolmaster was appointed and the religious training was entrusted to an orthodox gentleman, the Rev. B. G. Gray, and a cui'ate with glebe house and salary supplied. Sir John Wentworth asked for a grant of £240 per annum, to be applied in religious instruction and education. He hoped this course would " reclaim them to the Church of England, and disseminate Christian piety, morality, and loyalty, among them." He also sent an order to England for many things required by tliem, among which were " 40 gross coat and 60 gross ■white vest metal buttons, strong ; Device an Alligator holding wheat ears and an olive branch. Inscription : Jamaica to the Maroons, 1796" He described the people as " healthy, peaceful, orderly, inoffensive, and highly deli^Jhted with the country." The Commissioners, Messrs. Quarrell and Ouchterlony, with not less THE MAROONS OP JAMAICA ASli NOVA SCOTIA. 7 than three chief men of the Maroons, held court for the trial of smaller offences, a custom introduced from Jamaica, In time both the Commissioners resigned through disagreement with the Governor and were succeeded by Captain Howe, 'ind he by Mr. Theophilus Chamberlain. The two winters which ensued were unusually severe, and the Maroons, unaccustomed to such weather, suffered and became discojii raged. They became generally dissatisfied, refused to work regularly, and were addicted to cockfighting, card playing, and the like amusements. The zeal of the worthy Governor who was a very sanguine philan- thro|Mst, had been well intended, but " little effect was produced from weekly sermons on doctrines of faith, delivered to old and young promiscuously in a language not understood," says Edwards. " Some smoked their pipes, and some slept during the services." The old chief Montague, whom all the Maroons honored, was asked if he had undestood the sermon, and wishing not to appear ignorant, replied : " Massa parson say, no mus tief, no mus meddle with some- body wife, no mus quarrel, mus set down softly." The Governor assembled the men and urged them to adopt Christian marriage customs, but after much discussion they would say : " Dat white people fashion, dat no do for we poor Maroon." They referred Sir John and his good friends to their wives, " If you please, you may make the women take swear, we men can't do so," meaning the marriage vow, to hold to one wife. The women were called in but none would resign her right to her husband, or to such divided interest as she held in him. They all objected to " take swear," and went off, says Dallas, in an uproar clamouring at the men for making such a proposal. Some of these colored ladies even broke out in " insolent observations on the latitude in which some of the greatest characters known to them had indulged." On 21st April, 1797, Sir John Wentworth, in a letter to the Duke of Clarence, said of the Maroons : " From my observation of them, neither Jamaica or any other island would be long at peace, nor secure from insurrection, were these people among them." . , . I am convinced they will be a useful and faithful corps to oppose an invading enemy. "They do not wish to live by industry, but prefer war 8 PROCEEDINGS OP THE CANADIAN INSTITUTE. and hunting." It had proved impossible to change the "leopard's spots." Two years under the regime of the amiable Grovernor with the most approved appliances and surroundings of civilization had not worked the expected miracle. The Halifax experiment had failed. It appeared too that the Maroons were divided into three tribes jealous cf each other. One captain complained that he had not a well furnished house and cellar to exerci; e hospitality. Another longed for the yams, bananas, and cocoa of Jamaica. A third wanted hogs to hunt. The weekly sermons were unattended. Parents did not object to bring their children to be baptized, but as to marriage adhered to their old free customs with polygamy, and funerals were conducted with in- herited Coromantee ceremonies. The Government still treated them Avith kindness, but found watchfulness necessary. In Apiil, 1799, two officers and fifty militia men were for a time posted near the Preston settlement to guard against threatened dis- order. Before this when Halifax was threatened by the French, who had attacked Newfoundland, the Maroon men had been formed into companies, and their chiefs had received military commissions which flattered their vanity. But they were not self-supporting and the cautious Haligonians fought shy of all responsibility for their maintenance. Jamaica had to foot their bills, adding to the original appropriation of $100,000, further sums of $40,000 and $24,000, but now the Government of that island intimated that it would no longer consider the Maroons as their wards. The mother country did not forsake them, but took their views on the situation, if so we may refer to the very limited knowledge of these people. They had heard of Sierra Leone and asked to be allowed to follow the twelve hundred "Loyal Negroes," who had gone there seven years previously. It is not probable that the Maroons knew then that these, their predecessors, to that sultry and unhealthy peninsula on the West Coast of Africa had not shown signs of improvement in civilization or appreciation of the 'choice, now clearly mistaken, of this site as a partly missionary, partly commercial establishment. They probably had but limited knowledge of the tornadoes that THE MAKOONS OF JAMAICA ANU NOVA SCOTIA. 9 prevail in some seasonH, and of the fog and rain that wrap that land in frequeut gloom. Some of these facts were no doubt known to the Duke of Portland, the Crown Minister, whose wisdom had directed them, against Colonel Quarrell's advice, to Halifax with its winter snow and fog. His Grace decided to remove them to equatorial heat and fog, and hoped that their military spirit and training in Nova Scotia would be in- strumental in keeping the surrounding savages in order, and useful even as an example to the " Loyal Negroes," so called, who lacked discipline and cliaracter. Governor Wentworth, now that his mis- sionary zeal had cooled, and Admiral Richery with the French fleet was no longer off the coast, seemed to be possessed of but one desire; to see them depart from Nova Scotia without exception. On the sixth day of August, 1800, Sir John Wentworth informed the Duke that five hundred and fifty-one Maroons had embarked on the Asia and set sail from Halifax. Four had deserted to avoid soins. Many, Sir John stated, regretted to leave, and all expressed gratitude to Nova Scotia. They arrived in Sierra Leone, in October, 1800. As caged animals let loose, seek again their native wilds, so did these brave people return to the land of their ancestors, holding fast to their old inbred customs and superstitions. The spirit of Saxon civilization passed lightly over them, but did not penetrate their breasts. But a kindly feeling prevailed, and the Maroon has not since raised his hand against the white man. The children and grand children of the Maroons of TrelaWuey, may now be found on the West Coast of Africa. They are reported to have aided the Government in repressing revolts of savage tribes, and in opening to the advance of freedom and civilization the Dark Continenc, from which their ancestors were torn by the cruel Saxon. Doubtless the brave deeds of their fore- fathers, who defied the redcoats and held their own so long in the defiles and cockpits of Jamaica, and the terrors of ice cold Nova Scotia are still the theme of song and story in the cottages of Freetown by the Sierra Leone rivers and Isles de Loss. Doubtless there tired mothers still crying babes to rest with tales inherited from their parents of the tt'rrible Chasseurs and their savage dogs of war. 10 PROCEEDINGS OP THE CANADIAN INSTITUTE. Note. — Since the above abstract was put in i)rint I have received an interesting communication from Hon. E J. Barclay, Secretary of State of Liberia. He gives gratifying information as to the progress made and position taken bv some of these people on tUo West Coast, stating : " The only family that I have known to come direct from the Dominion was Henry Rankin and wife, who came from a place called Muskoka. They arrived in 1873 or '4. Mr. Rankin has since died." . . As regards the " Loyal Negroes," yclept Nova Scotians, on the coast, who were sent to Sierra Leone, and the Maroons who followed, J have, through the kindness of Mr. Boyle, Liberian Consul at Sierra Leone, heen furnished with a list of the most prominent of these persons in the British West African colonies : — JVova Scotians. — John B. Elliott, J.P., J. W. Elliott, and John Priddy, of Sierra Leone ; Rev, S. Trotter Williams and Mr. Porter, government contractor, of Waterloo ; J. F. Eastman, M.D., Assistant Colonial Surgeon, Gold Coast Colony. Maroons. — Dr. T. Spilbury, Colonial Surgeon, Gambia ; J. Gabbi- don. Commissariat clerk ; and Hon. Francis Smith, Assistant Judge, Gold Coast Colony; Nash H. Williams, B.L., of Freetown; and Mr. Samuels, Trelawnoy Street, Freetown, Sierra Leone. There is a Maroon church at Freetown called St, John's, of which the Rev. J. A. Cole — an able native African — is the ])astor. It will be noticed that the old home in Jamaica is remembered in the name of a Freetown street. J