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^^r^mirimi^'^mn^

MANHOOD

WRECKED AND RESCUED

REV. W. J. HUNTER, Ph.D., D.D.

MONTRKAL, CANADA

A SERIES OF CHAPTERS TO MEN ON SOCIAL
PURITY AND RIGHT LIVING

TORONTO :
VV^ILLIAM I3RIGGS,

WESLEr BUILDINGS.
MDCCCXCIV.

20^9

/Tdr^ T ^ ^< ^^

Jlntered, according to Act of the Parliament of Canada, in the year one
thousand eight hundred and ninety-four, by Wilmam J. Hunter,
Montreal, at the Department of Agriculture, Ottawa.

PREFACE.

This book is an expansion of a series of
addresses on Social Purity, delivered to
men only, in St. James Methodist Church,
Montreal, on Sunday evenings after the
regular services, in the autumn and winter
of 1892-8. These addresses were largely
attended, as many as fifteen hundred men
being present on a single night; tliey
evoked widespread interest, and called
forth many requests for their i)ub]ication.
To those requests I now respond, and send
forth this book on its mission of rescue.
1 have dealt with every phase of the sub-
ject, and have given in brief form and
simple language what might have covered
a thousand pages and bewildered the
reader. This book ought to have a place

PREFACE.

in every home. No man can read it with-
out an abhorrence of illicit pleasure ; no
boy can read it without feeling ever after
what a great sin self^pollution is, and no
victim of that sin can read it without the
inspiration of hope, and the assurance thtit,
without medicine and ^vithout expense, he
may be restored to perfect manhood, health,
and happiness. W. J. H.

Montreal, 1894.

CONTENTS

CHAPTER I.

THE WllKCK.

Primeval man-His dignity and purity-Some noble
specimens of manhood still— Causes of the wreck-
Ignorance of natural law— Poverty and lack of proper
food- Stimulants and narcotics— Sexual ])or versions
the crowning cause— Touches more than half the
race- Puberty— When sexual passion abates in man-
Rebukes to the clergy. . . . .' 9

CHAPTER II.

AN ANCIENT WRECK,

Sensuality the sin of the ages— Proof that the flood was
a direct punishment of sensuality- The Mosaic ac-
count critically examined— Testimony outside the
Bible— Why Noah was spared— Per f Jet in his gen-
erations— Bhimeless in his sexual relations— The
indecency of Ham— Tlie old devil of sensuality— Cir-
cumcision; its meaning and its lessons— Sensuality
the sin which caused the destruction of Sodom and
the cities of the plain— Sensuality in the patriarchal
age— The chastity of Joseph-A modern incident-
Prostitution in the i)atriarchal age— The Mosaic
economy— Sensuality the sin which destroyed the
Canaanites and surrounding nations— Sexual purity
in the law of Moses 3J

■I. ,. .J ■

CONTENTS.

CILVPTKRIir.

A MODKUN WUIiCK.

The history of prostitution — The Christina era — The
diictrinc of cluistity — The voiee of the uposiies and
tiie life of the early Christians — No coinproniise with
impurity — Modern civilization — Statistics of prosti-
tution — A startling testimony — The blood of the
race poisoned by venereal diseases — Thirty thousand
men daily infected iu the United States— History of
venereal diseases — A State document — National de-
cay—Prevention l)etter than cure — Licensed prosti-
tution a failure — Roman laws for the regulation of
prostitution — Facts and statistics of recent date — A
threefold a))peal 61

CHAPTER IV.

A YOUTHFUL WUKCK.

Masturbation — Pul)erty, its indications and sequence —
Prevalence of the solitary vice — An ancient habit —
Referred to in the law of Moses — Impossible to ex-
aggerate its ruinous results — Testimony of medical
experts and of educationists — Duty of ministers —
Duty of parents — Loss of semen is loss of blood— Re-
sults of its expenditure — Seminal emissions — EfTeets
on the nervous system — Conservatism of nature — The
nervous system explained — Where masturbation and
marital excess do their most deadly Avork — A word
to parents and boys — Quacks and charlatans — No
medicine required to cure seminal emissions. ... 95

CONTENTS.

CHAPTER V.

A WIIKCK KSCAPED.

CoDtiiicntc of young men— Is continence po8sil)lc?— Trc-
memlous power of the sexual appetite— Created of
God for the ])erpetuati()n of the race— Continence
outside of wedlock is possible— None but impure
men question this— Impure thoughts the cliief cause
of self-abuse and fornication — Testimony of Ur.
Acton and his personal experience — How to live ■■.
continent life 14i

CHAPTER VI.

TIIK UKSCUE BEGUN.

Does nature forgive?— Natural law is God's jnethod of
operation — Forgiveness in the moral rr.ilm a higher
type than forgiveness in the natural reahn — Nature
repairs and restores when we cease to disregard her
laws— Three letters to the author— Comments on the
same — Difficult to convince the victim of seminal
weakness that no medicine is needed — Cut loose
from charlatans— Burn their i>:imphlets— High med-
ical testimony that medicine is not required — Is mar-
riage a cure? — The question answered— The habit
abandoned — Helps and encouragements — A cure as
certain as the rising of the sun— Old-time philos-
ophy — An anudet — Perseverance and victorv. . . 157

CHAPTER VII.

THE RESCUE CONTINUED.

Some earnest words— Imperative— Philosophy of tlu;
diflerence between nervous function and muscular

CONTENTS.

power — Nervous scnstition frequently evokes results
it) sensitiveness und clel)ility — Strong drink — To-
bacco and its effects on the nervous system — How
to cure yourself of the tobncco habit without ex-
pense and without inconvenience — What to eat and
drink — Employ meut — Exercise — Bathing— Bleep —
Society 195

CHAPTER VIH.

THE RESCUE COMPLETED. , ,

The medical profession — If y(m must have medical
advice, consult a resident ])hysician — Beware of
medical companies and sharks — They take jour
money and shorten your life— Additional testimony
that medicine cannot cure seminal weakness— The
parts affected— Their intimate relationship— The
])rincipal aggravating cause of seminal weakness — A
flood of light on the subject— Special treatment,
without exjiense— An absolutely infallible remedy—
A certain cure for piles, and relief from the suttering
resulting from irritation of the l)ladder and enlarge-
ment of the prostate gland— It is your life— Worth a
struggle — A man again 225

THE WRECK.

MANHOOD:

WRECKED AND RESCUED.

CHAPTER I.

THE WRECK.

" And God said, Let iis make man in
our image, after our likeness : and let them
have dominion over the fish of the sea,
and over the fowl of the air. and over the
cattle, and over all the earth, and over
every creeping thing that ci-eepeth upon
the earth." Gen. \, 26.

"What is man, that thou art mindful
of him? and tlie son of man, that thou
visitest him ? For thou hast made him a
little lower than the angels, and hast
crowned him with glory and hom^r. Thou
madest him to have dominion over the

12 MANHOOD: WRECKED AND RESCUED.

works of tliy hands ; thou liast put all
tilings under his feet: all sheep and oxen,
yea, and the beasts of the field ; the fowl
of tlie air, and the lisli of the sea, and
whatsoever passeth through the paths of
the seas." Psalm viii, 4-8.

I accept as rational and trustworthy
the Bible account of the creation of man. It
is in harmony with well-estal)lislied scien-
tific truth, and is confirmed l)y mythology
and tradition. It is impossible to conceive
of the dignity and purity of man as lie came
from the forming hand of the Creator and
while yet unstained by sin. A fine w^riter
has given tliis pen-picture of tlie first man :
" He was placed in a world of grandeur,
beauty, and utility. It w'as canopied with
other distant worlds to exhibit to his very
sense a manifestation of the extent of
space and the vastness of the varied uni-
verse ; and to call his reason, his fancy,
and his devotion into their most vigorous

THE WRECK.

and salutary exercise. With a body per-
fect in form, full of vigor as of life, he
Lad an intellectual power that grasped all
ci'eated objects, and ranged the loftiest
heights of sublime in([uiry and research."
That glory has passed awa^-, and we must
study man as we see him to-day, with his
long train of diseases, infirmities, and im-
pedhiients. And vet, even now, in this
world of marvels and of beauty, thei-e
is nothing to compare wdth the human
form and face divine.

There are specimens of manhood ^vhom
we cannot pass on the sti-eets without
admiration; we involuntarily tui-n round
and look at them as they move on with
the tread of a giant. There are kings of
the stage, the platform, the pul[)it, the bar,
and the senate, who need but to speak
and stand erect, when all eyes are riveted
and all hearts are cai-ried away into a
sweet captivity. These men inherited

il-

14 MANHOOD: WRECKED AND RESCUED.

noble forms and high intellectual faculties,
and have lived in obedience to natural
law, and are examples of what following
genei'ations might become if |)eople were
properly educated, and if the same care
and common sense were exei'cised in the
propagation of the race as in the breeding
of cattle, sheep, and horses.

DETERIORATION.

The causes of deterioration are numerous
and perplexing. Ignorance of the anatomy,
physiology, r.ul functions of the human
system is a most prolific cause. Sanitary
science is doing much to remove this cause,
and the time is approaching when in the
homes of the peoph^, as well as in colleges
and universities, these important subjects
will be studied and understood.

Poverty and consequent lack of whole-
some food is another cause. The human
body is the most delicate and exquisite

THK WRECK.

piece of mechanism in the world, and can
be sustained in strength and beauty only
by regular and proper quantities of nutri-
tious food. An engine cannot work with-
out fuel ; a horse cannot work without
grain, and a man cannot work without
waste-repairing food. More than half the
human family are inadequately fed, and
fifty per cent of the remaining half are im-
properly fed. Poverty is the mother of
dirt, vice, and crime ; and the attention of
the Christian, the statesman, and tlie phi-
lanthropist must be directed more than ever
to the elevation of the masses. Thev are
fast filling the ^vorld with a race of imbe-
ciles and incompetents who are becoming
a charge on the State and a tax on the
generosity of the thrifty and benevolent.

Stimulants and narcotics are another
cause of physical and national deteriora-
tion. Strong drink works ruin everywhere,
and tobacco, opium, and morphine are sap-

16 MANHOOD: WRECKED AND RESCUED.

ping the foiuidatious of health and threat-
en! ns: national existence itself.

The habits of modern society in the
matter of dress, recreation, late hours, and
sensational literature tend to deplete vital
force and convert men and women into
pygmies and puppets.

But towering high above all these, some-
times gi'owing out of them, sometimes giv-
ing lise to them, and always associated
with one or more of them, is sexual perver-
sion in its multitudinous forms and with
its concomitant army of shame and degra-
dation. Tiie subject is one of great deli-
cacy, and hitherto has received but little
attention save in publications of limited
circulation ; but of late it has engaged the
thought of the Church, the pulpit, the plat-
foi'm, and social reformei'S in Europe and
America.

It is safe to say that sexual perversion
in its various forms touches more than half

THE WRECK.

•sion
half

the popuLitioii of every city, town, .'iiul
country in our luodeni civiliziitioii. It
shortens human lite, burdens it with intir-
niities and diseases, de])letes its working
power, enfeebles its mentality, and makes
it a drudgery and a sorro\v. Look at the
men \vhom you meet day after day, and
how few s^^eciniens of perfect manhood do
you see ! Note their walk aud beai'ing ;
how sliilly-shally the gait, how lusterless
the eye, how utterly devoid of snap and
spirit the whole demeanor ! Contrast men
with tlie males of the brute creation — the
lion, the tiger, the bull, or the entire liorse.
AVhat a majesty there is in the movements
of these creatures, what fire in the eye,
what thunder in the voice !

" Hast tliou given the horse strength?
hast thou clothed his neck with thunder?
canst thou make him afraid as a grass-
hopper ? the glory of his nostrils is terrible.
He paweth in the valley, and rejoiceth in

18 MANHOOD: WliECKKD AND RESCUED.

his strength: he goeth out to meet the
armed men. He mocketh at feai*, and is
not affrighted ; neither turneth he back
from the sword. The quiver rattleth
against him, the glittering spear and the
shield. lie swallovveth the ground ^vitll
fierceness and rage : neither believeth he
that it is the sound of the trumpet. He
saith among the trumpets, Ha, ha ! and he
smelleth the battle afai* off, the thunder
of the captains, and the shouting." Job
xxxix, 19-25.

That is Job's description of the war
horse, and it is the climax of sublimity.
And shall not man, standing at the head
of creation, excel in beauty and in bearing
all lower animals ? The eunuchs of the
East were castrated and appointed to the
care of bed-chambers in palaces and in the
homes of the wealthy. They were effemi-.
nate and harmless creatures with smooth
faces and without force and energy of

THE WRECK.

\
19

character ; for wheu sexual power is de-
stroyed or depleted thei'e is always a lack
of force and energy.

A CKrnCAL PERIOD.

At the period of puberty, explained in
a subsequent chapter, the seminal fluid is
secreted ; at the age of twenty-five virility
is well and fully established, and at the
age of fifty the sexual passion begins to
abate, and after that peiiod it should never
be stimulated, and seldom gratified. Then
life retains its brightness, and a long and
happy old age awaits the man who has
been observant of nature's laws. Think
of Gladstone bearing the weight of an
empire on his shoulders at eighty-four,
and then think of the thousands of
men who are superannuated and with-
ered at fortv, and see the difference be-
tween manhood retained and manhood
wrecked,

20 MANHOOD: WRECKED AND UESCUKI).

Now tills period, from puberty to forty-
five or fifty yeai's of age, is the critical
period in tlie life of man. If boys were
properly instructed by their parents or by
the family physician before they attain
the age of puberty ; if, in simple language,
they were told what self-abuse is, and what
its terrible consequences are, most of them
would be saved from this first step to ruin.
And if at the age of puberty a book like
this one were put into their hands, they
would see the sin and peril of illicit inter-
course' in all its forms, and be saved from
the second step to ruin, and they would
come to the marriage altar pure in body
and in mind, govern their married life
according to the laws of health, and thus
secure to themselves a heritage of happi-
ness, and bequeath to their offspring a
mind and body fitted to the discharge
of life's high and dignified responsi-
bilities.

THE WRECK.

AN HONORABLE MISSION.

I know of iio uiissioi) more honorable
than that of guiding the people into paths
of virtue, chastity, and purity. It is the
mission of parents, teachers, and Christian
ministers. As yet we have touched only
its fringe. It is a subject that cannot be
dealt "svith in minuteness of detail in the
public press, in the pulpit, or even on the
platform ; ])ut in a book written in a plain,
simple style that even the unlettered may
understand, we can use that plainness of
speech which we could not employ in ad-
dressing a promiscuous audience.

An Italian mother said of her sons,
" They are my jewels," and this book is
sent forth to protect and save the jewels of
the household and the State. I have no
shadow of apology to offer for its publica-
tion. My only I'egret is that I did not
sooner give wings of type to the startling

32 MANHOOD: WliEOKFA) AND RESCUED.

and iiiuiuentous trutlis herein contained.
The pressure of duties insepai'able from a
busy pastorate is my excuse.

iiii

REBUKES TO THE CLERGY.

The demands upon the pulpit increase
with the increasing advancement of the
age, and I am in pei-fect syni2)athy with
the opinion expressed by a medical writer
when he says : " All ministers and teachei-s
should be as well learned in the laws that
govern the sexual organism, and in other
departments of human physiology, as they
are in the supposed legitimate pursuit of
their lives." Dr. Jackson deals with this
thought in a plain, outspoken fashion
sufficient to paint a blush of shame on
many a clerical cheek. He says :

"As a class clergymen are honest men,
earnest in theii* efforts to bless their fel-
lows ; but I have not much respect for their
sagacity. They seem to me to lack insight

THE WliECK.

to liuiiiau luitiire. They fail in adaptation,
and take altogether too narrow views of
their sphere of activity, and of the depravi-
ty which it i>< theii* object to combat. They
chiefly confine their effbrts to saving of
souls; whereas Christ instituted the minis-
try to save men. As God created him, man
has a body as well as a sonl, ai.d without
which body it were a misnomer as truly to
call hini a man as it would be to call an angel
a man. As Christ's minister the clergy-
man is to look after the redemption, not of
a human soul simply, but of a human being.
" The clergymen seem utterly ignoi'ant
of the fact that the bodily organization
can become depraved, and so force the
soul to abnormal conditions. They seem,
judging of them by their conduct, not to
have the least information respecting the
laws of hereditary descent, or the trans-
mission of physical and moral traits.
True, they see children looking like their

24 MANHOOD: WRECKED AND RESCUED.

fathers or mothers, or both, having their
tones of voice, color and toA'tiire of hair,
shade of eye-coloring, shape of mouth and
lips, or feet and fingers, and they take it
for granted that these resemblances happen
according to law. But \vhen they see
chihlren Avith habits, tendencies, appetites,
predispositions all wrong, they are not
sufficiently informed to incpiire whether
these developments in children have not
for long years l)een cultivated in their
parents as the alpha and omega of their
existence. Can tliey not l)e made to see
that a mother likino; rum can conununi-
cate her appetite to lier unicorn babe as
easily as she can i\\Q features of her face ?
that an appetite for to])acco is as easily
transmissible as the color of the hair? that
a strong lui'ch to\vard licentiousness can
l)e given to one's firstborn as readily as
the tones of the Vv.ice ?

"Now, would luinisters give their atteu-

THE WRECK.

2.-

}'
lat

ill!
.'IS

tiou to physiology, and, in connection Avitli
their spii'itiial exhortations, press home on
human beings the law of pei*soiial purity,
the world would be nearer heaven."

The late O. S. Fowler strikes squarely
from the shoulder, and speaks like one of
the old prophets, \\\\m\ he addresses him-
self to clergymen. Listen to these clarion
tones:

" Are you not volunteer watchmen
placed on the sightly watchtowers over-
looking the public good, for the specific
purpose of Avarning your congregations
affainst sexual sins as much as acrainst false-
hoods and cheatery ? Yet in this respect are
not almost all dumb dogs that will not bark
ao-ainst this vilest of all vices ? How can
you possibly reconcile this ominous silence,
either to truth, to your clerical vows, to
public morality, or even to the dictates
of unordained humanity, mrjh more or-
dained ? Your silence is a crime against

26 MANHOOD: WRECKED AND RESCUED.

truth, humanity, and God. Either dis-
charge this your solemn duty or else resign
your commission."

It is hut fair to say that the charge of
ignorance, on the one hand, and of timidity,
on the other hand, is not by any means uni-
versal in its application. The AVhite Cross
movement, which has girdled the world,
owes its inception to a clergyman, and in
all lands Christian ministei's, with few ex-
ceptions, stand in the front ranks of social
and moral reform. But it can be seen at
a glance that these subjects cannot be dealt
with in detail in our ordinary pulpit min-
istrations. Ministers can address the sexes
apart and do much good, and they can use
the pen as I do in these pages, and speak
with all freedom, but beyond that they
cannot go in a public way.

In private they can do more ; and if
their pulpit discourses show that they
have given attention to these subjects

THE WRECK.

they will Lave more patients coming to
them for counsel and sympathy than any
doctor hiis for opinion and medicine.

Henry Ward Beecher, in one of his
published sermons, says :

"Young men want to act upon their
feelings. They are for joy. They are for
outspring. And I like to see young men
full of life and vigor and elasticity. And
it is not their racing, or wrestling, or rid-
ing, or shooting, or fishing that breaks
them down. It is leaking. It is wasting
the nei've substance by pleasures that
draw out the very vitality of their life. I
wish I could read you the letters tliat
come to me with implorations and suppli-
cations that I would save the writers from
the evils into which they have fallen, as
they say, through ignorance."

Mr. Beecher does not stand alone in
this particular. Eveiy pastor in large
cities, whose sermons and addresses show"

28 MANHOOD: WRECKED AND RESCITED.

that he is in touch with the young, and
that he knows the pei'ils which beset
them, lias a like experience. Canada is a
young country, and its moral atmosphere
is supposed to be the purest in the world,
but after a pastorate of eight years in its
rural districts, and thirty years in its prin-
cipal cities, the publication of lettei*s which
have come pouring in upon me in response
to pulpit and platform appeals for social
and pei'sonal purity, and a narration of
personal interviews, in which the unhappy
victims of sexual perversions have im-
plored me to help them, would fill a large
volume and make any pure heart sick.

These considerations have prompted the
publication of this book. There are not a
few publications on sexual science, and
some of them are not devoid of merit.
Some are wi'itten ioY the profession, and
are comparatively useless to the ordinaiy
reader; some are written by specialists

THE WRECK.

with a view to secui-e patients, and those
who have taken treatment from these spe-
cialists know how expensive it is, and how
transient the relief obtained. But nuun^
of these publications are wi'itten by un-
principled charlatans, whose sole object is
money. Millions of dollars are paid to
these charlatans every year. Their adver-
tisements are found in every paper and
magazine whose columns admit them, irre-
spective of cost, and their pamphlets flood
the land, like the locusts of Egypt, and,
like them, eat up " every green thing."

MONEY THROWN AW/VY.

And I now solemnly declare that every
dollar spent on medicine for the cure of
seminal weahness, nocturnal emissions^
errors of youth^ and loss of manhood is so
much money thrown away; for not one drop
or grain of medicine is needed to effect a cure.
And not more confidently do I off'er the

SBva

30 MANHOOD: WRECKED AND RESCUED.

salvatiou of God a* a panacea for the soul
than I offer hope and health and happiness
to every suff'erer loho conscientiously fol-
lows the directions contained in this hook. ■
This is a strong and unqualified state-
ment, but I know whereof I affirm, and
my character and standing in the commu-
nity are involved in the statement, and I
do not fear the result.

1 1

' '1'

;

niAmmmmUHoaamm

AN ANCIENT WRECK.

i: <'>

HP'

■ i

^I'll

AN ASCIENT WRECK.

CHAPTER II.

AN ANCIENT WRECK.

Sensuality is the sin of the ages ; it is
the sill wliich God htites and visits with
special punishment. Let us begin at the
beginning and examine a remarkable and
somewhat obscure passage in the Book of
Genesis : ■ .

" And it came to pass, \vhen men began
to multiply on the face of the eai-th, and
daughters were born unto them, that the
sons of God saw the daughters of men that
they were fair ; and they took them wives
of all which they chose. And the Loi*d
said, My Spirit shall not always strive with
man, for that he also is flesh : yet his days
shall be a hundred and twenty years.
There were giants in the earth in those
days ; and also after that, when the sons

1 '

lilt !!

hiim i

ill

84 MANHOOD: WJihJCKKD AND ItESCUED.

of God came in unto the (Liughters of men,
and they bare children to them, the stime
became mighty men which were of ohl,
men of reno^vn. And God saw that the
wickedness of man was great in the earth,
and that every imagination of tlie thoughts
of his heart was only evil continually.
And it I'epented the I^ord that he liad
made man on the earth, and it grieved
him at his heart. And the Lord said, I
^vill destroy man whom I have created
from the face of the earth ; both man, and
beast, and the creeping thing, and the
fowls of the air ; for it repenteth me that
I have made them." Gen. vi, 1-7.

The o])inion of some of the ancients that
tliese sons of God were fallen angels who
had illicit intercourse with women is now
set aside as utterly without foundation.
The supposition that these sons of God
were the male children of Seth, and the
fair women the female children of Cain, is

iil:

AN ANCIENT WRECK.

equally uiiteiuible. Adam had other chil-
dren than Cain and Seth, and how would
this interpretation designate /A^'^V offspring ?

CRITICAL EXAMINATION.

It is necessaiy, in order to understand
this remarkable passage, to turn to verse
26 of chapter iv, wheie we read : "And to
Seth, to him also there was Lorn a son ;
and he called his name Enos : then beo-an
men to call upon the name of the Lord."
What do these words mean ? They cannot
mean that now for the first time men be-
gan to worship God and pray to him, for
Adam and Abel had certainly worshiped
God and called upon his name long before
this. The maro-inal readincf casts some
light on the passage : " Then began men
to call themselves by the name of the
Lord ; " and this reading has suggested the
opinion that at the period alluded to the
descendants of Seth formed themselves

^Ik^

86 MANUOOD: WRECKED AND RESCUED.

into ii society, <jr church, which they cuHcd
after the iiaine of the Loid. But this
o])inioii })reaks (U)\vii in tlie light of liis-
tory, for in none of the subsequent wi'itings
of Moses do we find reference to any such
society, church, or organization ; nor is
there any reason in nature wliy tlie cliil-
dren of good nien and bad Avonien should
more tlian others become "mighty men,
men of renown."

At this point I beg to submit a critical
examination of this passage wliich meets
us at the very entrance to the history of
sensuality and its work of desolation and
ruin. It is from the [)en of a most schol-
arly man, a member of the Royal Asiatic
Society of Great Britain and Ireland —
George Smith, F.S.A. In a lengthy and
exhaustive exposition of the passage in
question Mr. Smith says :

"There is, however, another rendering
of the text which some of the best scholars

AN ANCTKKT ^VRKCK.

contend is not only allowable, but re-
(iuiied V)y the original words. They say
tliat thr A'ord which we render hegan
sliould translated hegan profanely ;

and that we are therefore led to the be-
lief that the Holy Spirit marks out in
this Scripture the beginning of that awful
profanation by which i)rond and wicked
men arrogated to themselves and to each
other the names, titles, and atti'ibutes of
Deity. 'Then men profanely began to
call themselves by tlie name of the Lord.'
If this be the true sense of the passage,
we can easily offer a consistent interpreta-
tion of the text to which our attention
was fii'st directed. If proud and power-
ful and wicked men were called after the
name of God, then by the ' sons of God '
we should understand the sons of these
mighty and profane men. These, we are
told, 'saw the dauglitei*s of men that
they were fair ; and they took them wives

38 MANHOOD: WRECKED AND RESCUED.

(the word meaus " to ravish, to take by
violence ") ^f all which they chose.' In-
flamed by passion, their desires were un-
checked by the dictates of reason, the
claims of right, or the principles of religion.
They were given np to unbridled licentious-
ness. The latter part of the passage states
that the issue of this connection were
' mighty men, men of renown.'

" In favor of this sense it may be urged
that it accords with the conduct of those
powerfid but wicked men who in later
ages acted in exact conformity with the
letter of the text, according to this last
rendering ; it affords important informa-
tion respecting those v' .^s of government
and society Avhich soon after filled the
world with violence ; and it presents a
consistent account of the orio-in of those
men whom tlie Scriptures call 'giants.'

" We should not have been so particular
in our examination of these passages had

ws^

AN ANCIENT WRECK,

they not involved a moat important feature
in the history of this age. According to the
reading of these texts in the Authorized
Version, although we are told that pre-
viously to the deluge the earth was filled
with violence, we have not a single intima-
tion of any deterioration of morals, or of
the existence of any religious or political
causes in operation, likely to lead to so
serious a result. But if the interpretation
now advanced be received, we have a
clear notice of a combined religious and
political deterioration which, I'ising into
vigorous action with an increasing popula-
tion, at length overruns the whole surface
of society, and introduces and confirms the
most feaiful and extensive corruption."

ADDITIONAL TESTIMONY.

In confirmation of this view of the
passages under consideration, the author of
Ancient Universal History^ speaking of

40 MANHOOD. ' WRECKED AND ItESCUED.

Jewish authorities such iis the Targums
of Oiikelos and Jonathan Ben Uzziel,
says :

" They suppose by the ' sons of God ' in
this phxce are meant the princes, great
men, and magistrates of those times, who,
instead of using their authority to punish
and discountenance vice, -were themselves
the greatest examples and promoters of
lewdness and debauchery ; taking the
daughtei's of the inferior people and de-
bauching them by force."

Then, in the Essay for a New Transla-
tion^ the author says: "It must have been
observed further that the verb Lahacli not
only signifies 'to take,' here, and in several
other places, but ' to take by force or sur-
prise, or to ravish.' So that the words
should be rendered : The sons of the
sovereigns, seeing that the daughters of
the inferior sort were fair, took them by
force and ravished them at their pleasure."

An ANCIENT WRECK.

Dr. Adam Clarke, in allusion to this in-
terpi'etation of the passage, says, " Most of
the Jewish doctors were of this opinion."

This terrible sin, therefoi'e — unbridled
lust and passion — was the sin which, in this
early age of the world, provoked God to
shorten the period of human life and
drown that polluted generation with a
flood of water.

WHY NOAH WAS SPARED.

In Gen. vi, 9, we find the reason why
Noah and his household were raved from
the general ruin : " Noali was a just man
and perfect in his generations, and Noah
Avalked with God." AVhat is the meaning
of these words, " perfect in his genera-
tions ? " It is not enough to say that the
word generations means the offspring of
Noah. It is not enough to say that it
means the age in which Noah lived. It
may include all these, but it includes much

42 MANHOOD: WRECKED AND RESCUED.

more than these. In the niai'gin of the
Revised Version the words are : " Noah
was blameless in his generations." The
idea is that Noah Avas blameless in his
sexual relations ; he observed the law of
chastity, and remained nncontaminated by
the prevailing pollution around him, and
God spared him and made him a kind of
second Adam to begin the race over again.
He was blameless in his generations.

AN IMPORTANT INCIDENT.

It is clear tliat Noali's sons were not as
pure in thought and life as their father,
but had suffered more or less from the
associations inseparable iVom their early
life. At least one of them had so suffered.
The proof of this is found in an incident
recorded in Gen. ix, 20-25. We are told
that Noah '^ planted a vineyard : and he
drank of the wine, and was drunken."
This incident is sometimes cited by tem-

AN ANCIE27T WRECK.

perance lecturers and ministers to show
that drunkenness is as old as the flood, and
that even Noah, who walked with God, was
guilty of the sin of drunkenness. But
the history does not warrant such conclu-
sions. It rather suggests that now for the
first time wine was made from the juice of
the grape. It would naturally ferment and
become intoxicating if the means to pre-
vent its fermentation, now so well known,
were not employed; and thus Noah may
have become drunken because he was igno-
rant of the intoxicating properties of the
wine which he drank.

There is no record that he was ever
intoxicated as^ain ; and the fact that the
spirit of prophecy came upon him immedi-
ately after he awoke from his wine is suffi-
cient proof that, as Dr. Clarke expresses
it, "of the crime of drunkenness he was in-
nocent as a child."

But an incident is recorded in connec-

44 MANHOOD: WRECKED AND RESCUE A

\ !

tion with Noah's intoxication which reveals
the displeasure of God at any breach of
that instinct of modesty which is born in
all of us. This is the record :

" And Noah began to be a husbandman,
and he planted a vineyard : and he drank
of the wine, and was drunken ; and he was
uncovered within his tent. And Ham, the
father of Canaan, saw the nakedness of
his father, and told his two brethren with-
out. And Shem and Japheth took a gar-
ment, and laid it upon both their shoulders,
and went backward, and covered the naked-
ness of their father ; and their ftices wei'e
backward, and they saw not their father's
nakedness. And Noah awoke from his
wine, and knew what his younger son had
done unto him. And he said, Cui*sed be
Canaan ; a servant of servants shall he be
unto his brethren."

This malediction was not the utterance
of an incensed father in a moment of anger.

■"•^

AN ANCIENT WHECK.

It was the spii'it of prophecy, divinely im-
parted, and furetellinr' the future of the
descendants of Hani ai 1 Canaan, in whom
the old devil of indecency and sensuality
had survived the flood and found a foot-
hold. Neither was it a direct infliction
from the Almighty, but a j)rediction of the
consequences — the outcome of a life of
impurity and sensuality. And this is an
additional proof that sensuality is the sin
which God hates and visits with punish-
ment prompt and severe.

• k

CIllCUMCISIOlS^.

The waters of the flood did not extin-
guish evil passion. Soon we find the
tow^er of Babel in coui*se of erection — a
daring project to defy the God of heaven
to send another flood ; and even the pos-
terity of Shem fell into idolatry and its
associate corruptions.

Then followed tlie call of Abraham, and

'Mi

1)E ROBPmVAL.

Hi!

ill!

ill
I PI

Rob.

Take this good sword from good Rochelle:

The citizens liad it forged,

And i)aid for it,

And give it to yonr little Excellency.

Buckle it on your hip. Don't be afeared.

We know you know how to make it flourish

Against the King's enemies. Zip-zip-huzza !

Roberval unbuckles his own sword, and replaces it by the citizens' gift.

Excellent Syndic, and good Kochellese,

My heart leaps at the sight of this good sword !

I take it as a pledge 'twixt you and me

To live or die for service of the King.

Ne'er shall 1 draw it save for France's cause, \

And never shall I sheathe it save with honor

As pure and stainless as its polished blade.

Citizens.

Zip-zip I

Wireworkers. The skilled men who spin iron into wire,

And weave in wire as spiders weave in thread,
By their guild-fathers, now in presence here.
Beg your acceptance of a gross of mouse-traps.

Rdb. Perhaps in the whole range of industry

Is nothing I would long for more, the rather
That in New France we ti*ap beasts for their skins ;
Moreover, these will keep my mind assured
'Gainst depredations on our farmers' cheese.

Breeches-makers. Our Art and mystery as old as Adam —
For he was our tirst customer for breeches —
Present you with a pair of leather smalls.

Rub. These I shall keep for high-class festivals.

Cliord-spinners. Valiant Commander, our illustrious guild
Is passed apprentice to the Muse of Music,
And in its name we offer you a type
Of industry pecidiar to Rochelle —
The very primest strain of catgut strings.

▼"!"■

AN ANCIENT WRECK.

man child in your generations, be that is
born in the house, or bought with money
of any stranger, which is not of thy seed.
He that is born in thy house, and he that is
})ought with thy money, must needs be
circumcised : and my covenant shall be in
your flesh for an everlasting covenant.
And the uncircumcised man child whose
flesh of his foreskin is not circumcised, that
soul shall be cut oif from his people ; he
hath broken iny covenant."

MEANING AND INTENT OF CIRCU3ICISI0N.

The literal meaninc: of the word circum-
cision is cutting around^ and refers to the
act of cutting off the foreskin of the male
organ. It is clnimed by Herodotus that
the Egyptians and Ethiopians observed
the rite of circumcision from the i-emotest
period, and that other nations borrowed it
from them. But when we consider that
Herodotus flourished but four hundred and

48 MAMJOOU: WltECKElJ AND liESCUEl).

eighty-fuur years })et()i'e the Chi istiaii era,
and that Jacob and his family Uved in
Egypt 1800 B. C, and that the rite of
circnnicision was transmitted to them from
Abraham, the presumption is that the
Egyptians received it from the Israelites,
and not the Israelites from the Egyptians.
It was unquestionably a divine institution,
and its introduction so soon after the terri-
ble dissolution of manners and morals which
grew out of sexual perversions is significant
in the extreme. It is clear that circum-
cision involved more than ♦pei'sonal clean-
ness. It is still resorted to by physicians
in some cases in order to keep the parts
free from offensive and irritating secretions ;
and this cleanliness is important in all cases
of seminal weakness. But the original rite
implied more than this. Its deeper mean-
ing was purity in thought and word and
action. Tlie operation was delicate and
painful, and it pointed to the organs of

■ i

1
J

■1

AN ANCIENT WRECK.

generation as the instruments for the trans-
mission from parent to child of the qualities
inherent in tlie parent. That was at least
one great lesson. It was the voice of (irocl
calling men away from the sensuality and
irapnrity which had resulted in the destruc-
tion of former generations by the judg-
ments of heaven.

A FLOOD OF FIRK.

AVe need but to turn from the sixth to
the nineteenth chapter of Genesis to learn
that the flood had not extinguished evil
passions. The destruction of Sodom and
Gomorrah by fire and brimstone was a
judgment on their inhabitants for their
degrading sensuality.

TIk; corruption of morals ^vas well-nigh
universal. Look at the picture. The
sacred narrative informs us that " the
l)lain of Jordan ^vas w^dl watered every-
where, before the Lord destroved Sodom

50 MANIIOOJ): WHECKEI) AND liKSCUEI).

and Gomorrah, eveu as the garden of the
Lord." The limpid stream, the quiet lake,
the hill and dale, with their variegated
loveliness, are there ; the homes and palaces
and towers of tlie young cities throw back,
in diamond brightness, the rays of the
rising sun. And yet these fair cities are
the home of abominations deep and foul
as hell. They have become so utterly
cori'upt that God must wipe them out of
existence, and convert the site which they
occupied into a sea of death.

THE SIN OF S0DO3I.

The sin of Sodom cannot be mistaken.
It is clearly indicated in the Epistle of
Jude : " Even as Sodom and Gomorrah,
and the cities about them in like manner,
giving themselves over to fornication, and
going after strange flesh, are set forth for
an example, suffering the vengeance of
eternal fire." One cannot read the inspired

1! :

AN ANCrKXT WItKCK.

account of that last uiglit in Sodom with-
out a sense of horror at the depths of
dej^ravity to wliicli its inliabitants had
sunk; and tlie closing scene in the his-
tory of Lot shows that even his daughters
were contaminated by the corruption of
the age and the place.

THE IIKJJKEW PEOPLE.

Following the stream of history in the
line of Abraham, wt; have first t)f all the pa-
triarchal age, when society existed in a very
simjile form, and the habits of the people
were principally pastoral. They dwelt in
tents and raised large herds of sheep and cat-
tle, and the heads of families conducted relig-
ious worship, adjusted disputes, and presid-
ed over family and tribal matters in general.

The history of this period is condensed
and fragmentary, but enougli is revealed
to show that marriage was respected and
prostitution was punished by heavy pen-

!i!

52 MANHOOD: WRECKED AND UESCUED.

jilties. And altlioiigh polygamy existed
to a limited extent, yet not witli the divine
a2)pi'oval, and subsequent events show how
disastrous it was to all concerned.

CnASTITY OF JOSEPH,

The chastity of Joseph is one of the
b]"ightest incidents of the patriai'chal age, or
of any age. A young man full of life and
blood, with all the natural appetites in a
state of perfection, solicited by a lady of
rank, and with no pi'ob.^bility of detectioii ;
and yet he stands in his virtue firm a^ a
I'ock and says, "Can I do this great wick-
edness, and sin against God ? " The fear
of God was in his heart as a controlling
principle, and before it human passion
stood rebuked and Avithering.

A :\ioDEUN iNCir ?:nt.
Some years ago a friend related to me
the following;, which he received from the

msassssamm

AN ANCIENT WRECK.

]ips of the gentleman who was the prin-
cipal actor in the scene. This gentleman
was in Europe on a three months' business
engagement, when passion was awakened
])y the thouglit that in the high class
houses there was supposed to be neither
danger of detection nor infection. His
conscience rebuked him, but passion rose
liigh above the voice of the faithful moni-
tor. Pie made his way to one of these
houses, selected a partner of his guilt, and
retired to a room, when, quick as a flash
of lightning, there rose up before his vision
the sweet faces of his pure and confid-
ing wife and three iiappy children pray-
ino; for him even^ nii2:ht and waitinc:
for his return. In a moment desire
was gone, the great drops of perspira-
tion stood like beads upon his brow,
and he rushed fi'om the house thanking
God that he had escaped from the jaws
of hell.

54 MANHOOD: WRECKED AND RESCUED.

■;

.■ !■

. y

^ 1

STILL AT WORK.

But all men in the patiiarchal age were
not like Josej)h, and through the side
lights of Scriptui'e history we see enough
to warrant the conclusion that the old
demon of sensuality was still at large, and
that the vices Avhich are rampant to-day
were doing their deadly work in that early
age. One of these side lights opens to us
in the thirty-eighth chapter of Genesis,
and reveals the i^ict tliat at least one
method for the prevention of conception
was already known and practiced. It was
a law of that period that Avhen a married
man died childless his brother — if he had
one — must maiTy his widow, and it chil-
dren ^vere born they were considered as
the children of the first husband, and in-
herited his property. Judah's eldest son
had died, and it became the duty of Onan to
marry the widow and raise up seed unto

AN ANCIENT WRECK.

liis brutLer. Tlie inspired writer aayH :
"And Onau knew that the seed should
not be his ; and it came to pass, when he
went in unto his brother's wife, that he
spilled it on the ground, lest that he
should give seed to his brother. And the
thing which he did displeased the Lord :
wherefore he slew him also."

The sin of Onan was not, as is commonly
supposed, the sin of masturbation, but the
sin of " withdrawal," or incomplete coition.

Then in this same chapter we learn that
prostitution existed; for we have the story of
Tama. Judah's daughter-in-la\v, disguising
herself as a harlot and seducing Judah to
illicit commerce. So that even in this sim-
ple age sensuality was the sin befoi'e which,
above all other sins, men and women fell.

THE MOSAIC ECONOMY.

AVhen we come to the age of Moses we
find the Hebrew people emancipated from

50 MANHOOD: WRECKED AND IIESCUEIK

{[

l(ing years of slavery, Init not from con-
secjuent lax morality, and we can imagine
the magnitude of the task assigned to
Moses as leader and instructor of these
millions of people.

It will assist ns to the end in view to
digress for a little at this point and glance
at the condition of the tribes and nations
dispossessed and driven out to make place
for the Israelites. AVe shall find that
moral causes were at work, as they
always are, in determining national ex-
istence.

In the fifteenth chapter of Genesis, when
God promises that the land of Canaan
should be given to the posterity of Abra-
ham, he intimates that ])ossession must be
delayed for a long period, and at the same
time assigns a reason for the delay : " For
the inicpiity of the Amorites is not yet full."
The inhabitants of Canaan were wicked,
and their crowning sin was sensuality,

I I

ESI

.LV ANCIENT WUKCK.

.)(

but so long as there remained a frag-
ment of vii'tue and a Lope of I'eformation
not even the Israelites could dispossess
them.

Then, if we turn to the Book of Leviti-
cus, ^ve find a long series of laws and
prohibitions and penalties — a series of laws
which, the more it is studied and under-
stood, commands the admiration of the
world. The eighteenth chapter deals with
unlawful marriages and unlawful lusts. In
verses 2-i, 25, it is written, "Defde not ye
yourselves in any of these things: for in
all these the nations are defiled which I cast
out before you: and the land is defiled :
therefore I do visit the iniquity thereof
upon it, and the land itself voraiteth out
her inhabitants." What were these terri-
ble crimes which rooted out these great
t: ;bes and nations ? Not simply idolatry,
but incest, adultery, fornication — every
species and form of sexual perversion.

r.8 MANHOOD: WRECKED AND IlESCUED.

SEXUAL PUKITY.

And therefore when we examine the
sanitary laws of Moses we are not sur-
prised at tlie space and prominence given
to sexual puiity. Referi'ing to these laws
a medical writer says :

" The Old Testament by its clear and
sublime teachings preserved the Israelites
from the contamination by which they
were surrounded. Situated in the midst
of nations by whom an unlicensed de-
bauchery was regarded as a part and
parcel of religious life, the chosen people
successfully retained its purity; and even
in the darkest hour of its history there
were found four hundred men who had
never bowed the knee to Baal. The doc-
trines of Moses are most explicit in \vhat
I'elates to individual purity. Far from
passing by in silence those delicate rela-
tions as indifferent, or of doubtful utility,

■"""J f- g^ y

AN ANCIENT WRECK.

or as possibly harmful if discussed openly
— as the modern fashion widely prevails —
the sacred word enters with singular ini-
nuteness into the admonitions for chastity,
for temperance in the marital relations,
and for sanitary precautions connected
therewith. Anyone who will take the
pains to examine the various chapters in
Leviticus and Deuteronomy which contain
the directions to single and married men
will there find an explicitness and a minute-
ness which writei's oi the present day can-
not attenij^t to imitate."

How sadly these laws were neglected
in the reigns of Ahah and Solomon, and
how dejjradino; and destructive this neglect
was, the history of those times abundantly
testifies. And ^vhen we approach the ad-
vent of Christ w^e find the world tottering
to its fall. The religions and civilizations
of men had lost their hold on the faith
and affections of the people. Vices foul

msBS

ii^

III

00 MANHOOD: WEEGKKD AND RESCUED.

and black as hell devastated the nations
and, like a mighty volcano, were burn-
ing out their strength and vitality. A
Deliverer must come, else the world
must perish.

' I

^ I

A MODERN WRFXK.

I ■ i a u-l

aqi

A MODKHN WHKVK.

CHAPTER III.

A MODERN WRECK.

We liav^ iollowed ^vitli hasty glance
the stream of history in the line of the
chosen people, and have seen that sensu-
ality was the sin Avhicli broke out again
and attain, workino' disc:race and I'uin. It
would be a tedious and i)aint'ul task to
give even a sketch of the history of sexual
perversion in ancient nations outside the line
of Abraham. As I write I have before me a
volume of 685 pages, entitled The History
of Prostitution : Its Extent^ Causes^ and
Effects Throughout the World. It was
published in 1858, and was written by
William W. Sanger, M.D., resident phy-
sician, Blackwell's Island, New York city.
After tracing the history of prostitution in
Egypt, Syria, and Asia Minor, in Greece

I ,

i( '

64 MANHOOD: WltECKKD AND ItKSGUED.

jiiul ill Komc, Dr. Sanger approaches the
Christian era in these words ;

it HM

THE ClIKISTIAN ERA.

"Perhaps tlie most marked oi'iginality
of the Christian doctrine was the stress it
laid on chastity. It has been well re-
marked tliat even the most austere of the
j)agan moralists recommended chastity on
econoiiilcal grounds alone. The apostles
exacted it as a moral and religious duty.
They j)reached against lewdness as fer-
vently as against heathenism. Not one of
the ej)istles contained in the New Testa-
ment but inveiglis, in the strongest lan-
guage, against the vices classed under the
generic head of luxury. Nor can it be
doubted that, under divine Providence,
the obvious merit of this feature in the new
religion exercised a large influence in ral-
lying the better class of minds to its sup-
port.

A MODERN WRECK.

"From the first the Chiistiau cominu-
nities made a jik't boast of the purity of
their morals. Their adversaries met them
on this ground at a great disadvantage.
It was notorious that tlie C(;llec:e of vestals
had been sustained with great difficulty.
Latterly, it liad been found necessary to
su[)ply vacancies with children, and even
under these circumstances the number of
vestals buried alive bore but a very small
proportion to the number who had incurred
this dread penalty. Nor could it be denied
that the chastity of the Roman virgins was,
at best, but partial, the purest among them
being accustomed to unchaste language and
unchaste sights. The Chi'istian congrega-
tions, on the contrary, contained numbei's
of virgins who had devoted themselves to
celibacy for the love of Christ. They were
modest in their dress, decorous in their
manners, chaste in their speech. They
refused to attend the theaters, lived fru-

mllp«

66 MANHOOD: WRECKED AJ!^D UEHCUED.

gaily iiiid temperately ; allowed no dances
at their banquets ; used no perfumes, and
abstained generally from every practice
which could endanger their rigorous conti-
Tience. Marrias-e aniom:' the Christians
was a lioly institution, whose sole end was
the procreation of children. It was not
to be used, as was the case too often
among the heathen, as a cloak for im-
moralities."

In the light of this testimony consider
the condition of morals ^vhen the apostles
be2:an their mission of reform and salvation.
Take, for example, the picture sketched
by Paul in Rom. i, 24-27 : " Wherefoi-e
God also gave them up to uncleanness,
through the lusts of their o\vn hearts, to
dishonor their own bodies between them-
s^lvea: who changed the truth of God
into a lie, and worshiped and served the
creature more than the Creator, who is
blessed forever. Amen. For this cause

A MODERN WRECK.

()7

God gave tlieiii up unto vile utfectious :
for even their woineii did change the
natural use into that which is against
nature : and likewise also the men, leav-
ing the natural use of the woman, burned
in tlieir lust one toAvard another ; men
Avith men working that which is unseemly,
and receiving in themselves that recom-
pense of their error wliicli was meet."

NO COMPROMISE.

How did Christianity ineet this awful
corruption of mannei's and morals ? Did
the apostles advocate a system of licensed
and regulated prostitution ? Did they
teach that, the sexual appetite being nat-
ural and God-given, its gratification must
be innocent and natural, out of v.edlock
as well as in it? No: tliey reiterated the
connnandment, " Thou slialt not commit
adultery." They declared that " whore-
mongers and adulterei's God will judge."

68 MANHOOD: WRECKED AND ItESCUED.

They proclaimed tluit " they who commit
such things are worthy of death." They
taught tlie sacreduess of marriage and the
purity of the conj'igal relation ; and these
teachings were the salt which prevented
the utter cori'uption and consequent ex-
tmction of the race.

And in all subsequent ages, in proportion
to the diffusion of the system of morality
taught in the Ncav Testament, and the hold
which this system lias taken on the heart
and conscience of nations and individuals,
has been the degree of national elevation,
as well as the standard of social and do-
mestic purity, which have distinguished
Christian from non-Christian conmiunities.
Let no student of history pronounce
Christianity a failure even if limited to
this single line of improvement. It has
elevated woman, sanctified mari'iage and
the home, driven adulteiy and fornication
into the darkness to which they belong.

A MODEllN WliECK.

mid placed oii the statute books of civilized
nations laws which protect virtue and
punish rape and seduction.

SUPPRESSED BUT NOT EXTINCT.

The passions which the watei^s of the
flood could not (piench, and which the fire
of Sodom could not burn out, have sur-
vived through all ages. Stimulated by
wealth and luxury, on the one hand and
by the poverty which drives to despair, on
the other hand, the old sin of sensuality is
making; such strides and workino: such
havoc in our age as may well a^vaken tlie
apprehension and excite the alarm of the
Christian, the philantlu-opist, and the states-
man.

The revelations of the I-^allJ fall Gazette
a few years ago startled tlie civilized
world. That such a condition of st)ciety
could exist in Christian Enij^land, not anionic:
its criminal classes, l)ut amongst its nobil-

ro MANIWOI): ]Vl{ECKEn AND RESCUED.

ity and tlie higher classes, Avas a revelation
which made the pulse of the world stand
still, and its face pallid with alarm. It is the
boast of the nineteenth century that ours is
the richest inheritance becpieathed to any
generation ; that the wisdom and learning
of all })ast ages have come down to us, and
a beacon light has been erected on every
rock and shoal on Avhich immortal cargo
has Ijeen w-recked. But alas ! the sins and
follies and evil habits of the past have
come doAvn to us as well ; and to-day sen-
suality, the sin of the ages, lives in the
midst of our boasted civilization : in our
great cities ; in the ])resence of wealth and
luxury; undei' the very shadow of onr
churches and schools and colleges. 0])en
prostitution, seci'et and illicit commerce,
and the solitary vice are destroying the
sanctity of the home and threatening the
security of the nation. Shall we sleep
while this I'uin goes on ?

A MODERN WliECK.

STATISTICS OF PROSTITUTION.

It is very tliffieiilt to ohtain statistics of
prostitution. It is absolutely impossible
to obtain exact statistics, for this sin is
committed in secret. In Montreal, witli its
population of some 220,000, there ai'e 218
houses of shame known to the police ; and
I am not aware that Moutieal is worse in
this regai'd, in proportion to j)opulation,
than the other great cities of the American
continent. Of course the number of such
liouses, in any city, known to the police
will uot ])y any means repi-esent the ex-
tent of this vice.

Dr. Foote, of New York, bears this tes-
timony to the physical and national effects
of prostitution :

"Tlie blood of the whole hnman race
is becoming contaminated with venereal
poison. Do you question this ? Look at
the fact that in tlie United States there are

\: <

73 MAmiOOD: WUECKED AND RESCUED.

not less than 100,000 luirlots, and in Lon-
don alone nearly an equal number, nightly
dealing out sensual pleasure and physical
death to a still greater number of incon-
siderate men. It is computed that in the
ten chief cities of England thei'e are
about 800,000 prostitutes. Cincinnati is
one of the smallest cities on tliis side of
the Atlantic, but a paper published thei'e
remarks that the amount of property, per-
sonal and real, invested in the traffic of
prostitution in that city, as revealed by
late police investigations, is one million
of dollars, and it places the annual expen-
dituie in this direction atone million two
hundred and fifty thousand dollars. But
they are not all diseased, says one. Admit
that ; but it is safe to infer that one third
of the whole number are, and a little exer-
cise in simj)le division shows to us that
the seeds of venereal poison are commu-
nicated nightly to over thirty thousand

.1 MODERN WRECK.

pei'soiis in our coimtry alone, many of
wlioni liave wives or bed-companions to
^\ horn tliey are liable to impart tlie dis-
ease.

"I have not the least doubt — and my
estimate is leased on authoritative figures
which cannot lie — that thirty thousand
males ai'e dailv 'infected with venereal
])()ison in the large cities of the United
States, a majoi'ity of whom are residents
of inland towns, whither they i*etnrn to
spi'ead the seeds of the loathesome disorder.
In the public institutions of New Yoj'k
city about 10,000 cases of venereal disease
are treated annually, to say nothing of
those ^vho seek the advice of their own
physicians. The reader cannot fail to see
from the foregoing that prostitution is a
prolific source of blood disease, and that it
is rapidly converting the great fountain of
life, as originally imparte<l to man by his
Creator, into a slough of deatli. Of all

^i I

U MANHOOD: WliECKED AND RESCUED.

]>lo(>(l impurities, tliei-e are none wliicli lead
to such endless xarieties of disease as those
induced by the virus with which whoi'edoin
is inoculating the whole human fnmily."

It is said that for years pasta little pam])h-
let of less than t\venty ])nges — price, one
dollar — ]irofessing to give prescriptions and
directions fov the cui'e of venereal diseases,
has sold at the rate of t^venty thousand
copies per month in the United States and
Canada ah^ne. Think of it ! Two hun-
dred and forty thousand copies a year.
That means two hundred and forty tliou-
sand new cases of these horrible diseases
every year. And the victims \\'\\o pur-
chase this ]>amphlet represent but a
fraction of the total contaminated each
yeai'.

Does one need to present further jn'oof
that sensuality is sapping the very founda-
tions of national life ? AVhen cholera or
smallpox threatens the land Congress and

A MODFAiN WRECK.

"ity

Parliament and boards of health rush
to the rescue ; but this deadly plague is
going on by night and by day, and we
close our eyes to its widespread desolation.

IIISTOUY OF VENEREAL DISEASES.

No autlientic liistory of venereal diseases
exists. At one time it was the o[)inion of
the medical facult}' that they were of com-
paratively I'ecent origin, and that the sail-
ors of Columbus contracted them from
the aborigines of this continent ; l)ut this
opinion does not rest on aiiy solid basis,
and is now generally rejected. It is a
Avell-established fact that venereal diseases
existed in Europe as eai'ly as the fiftli cen-
tury, and Dr. Sanger i-emarks, in his woi-k
already referred to, that "the pi-esumption
from an imposing mass of circumstantial
evidence is that venei'eal disease has
afflicted humanity from the beginning of
its history."

"SH

1 1

70 MANIIOOJ): WRKCKhJJ) AND liEHCV' '»

! 1

lUliLE LIGHT.

I iisk the reader to examine carefully the
fifteenth chapter of Leviticus, whore he
will .^Mcl the huv given by Moses for the un-
clean.iess of men and women, and for their
cleansing : " When any man hath a run-
ning issue out of his flesh, becanse of his
issue he is unclean."

There can be no doubt that the issue
here mentioned was gonorrhoea, or syphilis.
The Sei)tnagint version renders the word
gonorrhoea., instead of issue, nine times in
this chapter. Dr. Adam Clarke, in his
Commentary, ^iiyii>'. "The disgraceful dis-
order referred to hei'e is a foul blot which
the justice of God in the course of provi-
<lence has made in general the inseparable
consequent of these criminal indulgences,
and serves in some manner to correct and
restrain the vice itself. In countries
Avhere prostitution was permitted, where it

A MODERN WUECK.

Wfis even a religious ceremony among
those \vlio were idolaters, ^liis disease
must necessarily have been frequent and
prevalent. . . . That the Israelites might
have received it fi'om the Egyptians, and
that it must, through the Baal-peor and
Asliteroth abominations which they learned
and practiced, have prevailed among the
Moabites, etc., there can be little reason
to doubt."

Physicians tell us how infectious these
diseases are, being communicated by inter-
course, by vaccination, by utensils, and
even by a kiss ; and when we consult the
. Mosaic laws we find a perfect system of
septiration enjoined, so as to preclude the
possibility of infection and contagion.

This awful disease, this subtle infection,
is God's immediate penalty attached to a
violation of the law of purity ; and if I
could speak with a voice of thunder I
would peal into the ears of the world a

78 MANHOOD: WIlEGKhJl) AN J) UESCUKI).

solemn warning : A]);uulon nil Iio[)e, ye
who dally with illicit pleasure, use what
prev^entive and precaution }ou may.
Pi'esently you will awake to the conscious-
ness that you have been stung hy the
fangs of a scorpion whose poison no
materia medica can extract.

A STATE DOCUMENT.

State documents are not platform ora-
tions, but sober, solemn utterances of men
who study the public weal. When they
convey public warning the warning is the
outcome of facts carefully gathered and
tabulated. Listen to these notes of warn-
ing from one of the annual reports of the
Board of State Charities of Massachusetts
anent venereal disease : " Woe to the bodi-
ly tabernacle in which it once enters ; for
it is one of those evil spirits which not
even prayer and fasting can cast out. With
slow, painless, insidious, resistless march it

.1 MODERN WliEVK.

})eiietrates into the very iiuirrow of the
bones, and poisons the fountain of* life be-
yond purification. All imiylook fairwith-
(►ut and feel fair within, ])ut the taint is
there, and it aft'ects the oft'spiing. The
effects i)f this disorder in corrupting the
human stock and predisposing offspring to
disease are more deadly than is usually be-
lieved. They are hardly exceeded by the
effects of alcohol. Nature readily foigives
unto the sons of men other sins and
blasphemies wherewith soever they may
bkspheme; but this one, like him that blas-
phemeth against the Holy Spirit, hath never
forgiveness, but is in danger of eternal
damnation, for he hath an unclean spirit."

•

I'iJIi

TTIR RIVER OF DEATH.

Dr. Dio Lewis calls the sensuality of
this age " a deep, swift I'iver on which half
the race is being borne away into the dark-
ness," 0, that deep, dark river, the river

!•

80 MAN 110 OD : WllE CKED AND JiES C UEJJ.

I. m

i death ! Hear what Solomon says about
it under a change of figure : " For tlie
lips of a strange woman drop as a honey-
comb, a)id her mouth is smoother than oil :
but her end is bitter as wormwood, sharp
as a two-edged sword. Her feet go down
to death ; her steps take hold on hell. . . .
Remov^e thy way far from her, and come
not nigh the door of her house: lest thou
give thine honor unto others, and thy
years unto the cruel: lest strangers be
mied with thy wealth ; and thy labors be
in the house of a stranger." Pro v. v, 3-10.

NATIONAL DECAY.

All history teaches that national decay
follows in the wake of this vice. The en-
feeblement and corruption, the deteriora-
tion and (ollapse, of the nation in which
tliis r-il 18 allowed to work out its conse-
([uences are as certain as the law of grav-
ity. Surely the time has come when pul-

C ^.

A MODKIiX Wh'ECK.

pit, platfoi'm, press, liurcli, and legislature,
ill a worel, when all good citizens should
unite in the demand for the enactment and
enforcement of such laivs as shall make
this vice a crime, and thus ai'rest the stream
of poison wliich is con Laminating the blood
of the nation, and which must ere long
consign it to a like ol)livion Avith the old
empires which ^vere consumed by the flames
of ^ust and passion.

niEVENTIOX BETTER THAN CURE.

Haj)py is the man who retains the pu-
rity of manhood. My heart's desire is to
SO iniDress the readers of these i)aii:es with
a loathing and abhorrence of sexual im-
purity in all its forms as to create in them
a purpose lastiiig as life and strong as
death that they will nevei' violate the laws
of personal and social purity.

I make my plea, first of all, on the
ground of self-preservation. You cannot

83 MANHOOD: WRECK HI) AND RESCUKD.

nft'ord, for the sake of moiiientaiy gi'atifica-
tioii, to imperil youi* health and happiness,
J ltd even life itself. Let no man deceive
}()u with the suggestion that there are re-
lia])le preventives of infection, either me-
chanical or otherwise. There is no safety
for the man who consorts with women who
sell their virtue for money. There is no
safety for any man save in obedience to
the law of purity.

LICENSE AND INSPECTION.

The attempt to escape the penalty at-
tached to illicit commerce by a system of
license and inspection has not proved a
success to any appreciable extent. Roman
laws governing prostitution date as early
as the reign of the emperor Augustus.

The object of these laws was, first, to
presei've Roman blood from polhition, and,
secondly, to degi'ade the prostitutes. To this
end the marriage of citizens with j)rostitutes,

■ )»:

jj^i

t4_L^'"^

..,>■ «^«^^^.-IuB

A MODK/iN' WRECK.

or with the descendants of women of loose
virtue, \\ms strictly prohibited. 'J'he wom-
an desiring to be licensed as a prostitute
had her name registered as such, and by
that rei^istration incurred a brand of re-
proacli which could never be wiped out.
No repentance and I'eformation could re-
store lier to society. Even when she mar-
ried and became tin; mother of children
the brand of reproach remained. No laws
conld be more detei lent, and yet Rome
failed to regulate this vice by license and
registration. Lust and sensuality became
I'egnant over intellectual culture and na-
tional aml)ition, and destroyed that might-
iest empire of tlie world.

STILL A FAILURE.

The New York Medical Record contains
the following facts and figures, which show
how completely the system of license raid
rcirulation fails to save from coutamination

■——

I
I; ;

t !

V \

84 MANHOOD: WliECKED AND RESCUED.

and disease. The article in question
states :

"1. During the last twenty-seven years
that he has been practicing, Dr. Fourniei'
has been consulted by 887 women afflicted
with syphilis. Of this number 842 cases
were of sexual origin, and in 45 cases,
which is already a proportion of fiv^' per
cent, the disease was contracted otherwise
than by sexual connection. As regards
the social position of the 842 cases, the
author divides the patients into three cat-
egories : First, ^vomen ])elonging to the
(lemi-mondey 360 ; second, married women,
220; third, women wliose social position was
unknown, 25(). In striking out from tlie
tio;ures 220 a certain nund)er of the cases
of married women who evidently got the
disease from other sources than their hus-
bands, there reuiaiu 1()4 infected by their
husbands.

" 2. Megnlating Prostitution, — Fournier

■tfumm-i^tf-

A MODERN WRECK.

asked 873 male sypliilitics how they had
become infected. It was found that 625
got the disease from registered, licensed,
and regularly examined prostitutes, 100
from working women, 24 from domestics,
24 front married ^volnen, 46 from clandes-
tine prostitutes. The incpiiry showed that
the licensed prostitute was the most serious
source of infection.

" 3. A Protest against Licensed Prosti-
tution. — A memorial has been presented
to the Japanese Parliament praying for
the abolition of licensed prostitution in
the empire. It is contended by the peti-
tioners that the system encourages immo-
rality, debases women, and promotes,
rather than hinders, the spread of venereal
disease. There never was a measure,
the memorial states, which showed more
plainly the sex that devised it than this
system of license, and never (Mie which
showed more tlie brutal side of man's na-

ill

80 MANHOOD: WRECKED AND RESCUED.

tiire. It is a scbeme to pi'otect inaii in his
baser impulses at the expense of woman,
and society is corrupted in tlie effort."

If men would bnt use their connnon
sense they w^ould see how utterly impossi-
ble it is by any system of medical inspec-
tion to make contact with an inmate of a
house of shame free from infection, no
matter how high the house may be. These
women are after money. The doctor
may make his inspection at six o'clock,
and at seven the woman nifiy have inter-
course with an infected man, and at ten
o'clock with one free from disease, but wlio
now contracts it from her.

Be assured that God has put his mai*k
on this great sin, and as you value your
life and health and happiness make a
covenant with your nobler manhood that
you \vill preserve your body in honor and
chastity to the last day of your life. For
the man wlio seeks illicit pleasui'e, whether

jminJii^lliSii,

A MODE UN WRECK.

in the low brothel or in the fashionable
house of shame, there is no permanent
escape. God's pursuivant is on his track,
and will run him down and run him in ;
and, with a bcjdy reeking with putrefac-
tion, there Avill come home to the soul the
sad retribution indicated in the divine warn-
ing, " And thou mourn at the last, when
thy flesh and thy body are consumed."

HIGHER MOTIVES.

I plead for purity not only on national
and patriotic grounds, not only on the
ground of self-preservation, but on higher
grounds as well. You are somebody's
child ; I am somebody's child. Somebody
to-day at the old home, it may be, or in
the spirit world, used to call you " darling,"
and you called her " mother." She In'ought
you into the world through the pangs of
labor; from her breast you drew the
nourishment of your infant life, and she

11! a

88 MANHOOD: WltKGKED AND liESCUED.

c.ired for you in cliiklhood as none otlier
could.

Peril jips, too, you know what the ^vord
6-is-t€)' means, and what the woi'd wife means.
Tell me, then, what is the feeling which
thrills your whole being like a shock of
electricity, and sends the blood galloping
through your veins, as you think of the
bare possibility of some man violating the
honor of your mother or sister or wife. I
know what your thought i:^. You say, " I
would shoot him down like a doic." But
you are the man who deserves to be shot
down like a dog when }ou violate the honor
of another man's mother or sister or wife.

This is not all. Every poor fallen woman,
ready to sell he)" soul for money and
jewelry and gay attire, is somebody's child.
Some mother pressed her to her heart, and
dandled her on her knee, and, perchance,
some man of God sprinkled baj^tismal water
on her brow.

A MODE UN WRECK.

8!)

Tell me, if you will, that she has ostra-
cised hei'sell: tVoiii decent society, and put
herself into the market, and it is her own
lookout and not yours. All ! my brother,
you do not know the history of that sad
life. You do not know with what flat-
tery, and protestation of love and promise
of marriage, some devil dressed like a gen-
tleman seduced and I'uined her,

'* Then flung her off with taunt and scoff,
And bade her work or die."

You do not know how, with wido^ved
motlieror sick sister to care foi", or stand-
ing behind the counter all day ^vith weary
limb, and tired brain, and small pay, the
seducer of souls whispered into her ear
that the world is cruel, and the church is
cold, and life is short, and beauty commands
money, and others do it, and why not she ?

You do not stay to think of the anguish
of that poor soul v,dien the short career of

90 MANHOOD : WliKCKICD AND ItESCUKD.

(

[■■•

1,1,,

^i|

'. '

1 •

1
1

lAi.

shame is ended, and the past haunts tlie
memory like a dismal gliost, and the fiituie
I'ises up witli its fire of retribution, and the
broken heart sobs out its pitiful wailings:

" Once I was pure as the snow, but I fell,
Fell like a snowflake from heaven to hell ;
Fell to be trampled as filth in the street,
Fell to be scoffed, to be spit on and beat ;
Pleading, cursing, dreading to die ;
Selling my soul to whoever would buy ;
Dealing in shame for a morsel of bread;
Hating the living and fearing the dead.
Merciful God ! have I fallen so low ?
Aud yet I was once like the beautiful snow."

You do not think of all these things,
else you would say : Let who ^vill contril)-
ute to a ruin so apj^alling, no hot passion
shall make me accessory to jui end like
that.

But I turn from tlie outcast to our
homes, our offices, aud our stores ; for out
of all these tair young girls are taken
every year by the arts of the accom-

A MODEliN WUECK.

1)1

plished seducer. And I say before high
heaven that wlien a man deliberately sets
himself to seduce a wonian there are no
words in our vocabulary which can ade-
quately express the depths of depravity to
which he has descended. The libertine,
niai'ried or single, who plans and perpe-
trates the ruin of a woman, married or sin-
gle — does he think of the extent of that
ruin. It touches many hearts. Dark are
the shadows that have fallen on that home,
and heavy is the blow that crushes to the
earth the aged parents. Their gray hairs
gr{)^v grayer, and the sobs of their aching
hearts grow louder, as tliey weep over the
fact that now they are worse than child-
less.

Men may be thoughtless and snaj* their
fingers and say : " She tempted me more
than I tempted lier, and what does it signi-
fy ? " T answer that question partly in the
language of another :

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93 MANHOOD: WRECKED AND RESCUED.

man, it shall signify. As sure as there
is a God in heaven thou shalt meet again
that lost one to whom thou didst o})en the
door of shame, of infamy, and of ruin.
Her own lips shall tell thee liow thou
didst help to put out in her all that was
pure, and send her into the streets an out-
cast. It shall signify. That child of neg-
lect shall claim thee as its father. Before
God and holy angels it will tell thee of its
bare infant feet on snowy sidewalks ; of
the ignorance and wretchedness and foul
examples through which its struggling life
was passed, and which left it no chance of
virtue. From thee it will demand account
of those parental duties thou didst incur
but didst not discharge. It shall signify.

A TiniEEFOLD APPEAL.

1 make, thou, this threefold appeal for
purity. After having traced the windings
of the river of sensuality in primitive his-

A MODERN WRECK.

tory ; after having seen that this sin pro-
voked (tO(1 to drown the antediluvian
world and to burn the cities of the plain ;
after having traced this dark river from
Noali to the Advent, and on to the present
day, noting how sensuality has sapped
the nations, and how it threatens our
modern civilization, I appeal on the ground
of patriotism that you set your face as a
flint against this vice of all vices. I ap-
peal on the gi'ound of self-preservation
that you vow to God that you will shun
every form of illicit indulgence and pi'e-
serve your body in honor and i)urity. I
appeal on the ground of the reverence
with which you oherish the name of
mothei', sister, and wife that you scoin to
soil the white feather of female virtue.

And if these poor words of mine abide
in your heart, and come like uiinistering
angels in moments of temj^tation, I am
repaid.

A YOUTHFUL WRECK.

i
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A YOUTHFUL WRECK.

CHAPTER IV.

A YOUTHFUL WRECK.

That form of sexual perveision which
now invites attention is known as the
solitary vice, masturbation, or self-abuse,
and is generally included in the familiar
term, seminal weakness. The habit is
frequently acquired at an early period in
life, and in utter ignorance of its sinfulness
and its serious consequences.

PUBERTY.

The word puberty means the period in
life at which persons are capable of beget-
ting or bearing children. In civil law the
age is usually fixed at twelve years in
females and at fourteen in males, but the
period varies in different individuals and

in different climates.
%

B ■ I I

98 MANHOOD: WRECKED AND RESCUED.

The passage of the boy into manhood
is distinctly marked and easily discerned.
The muscles become larger and firmer, the
skin becomes coai'ser, the hair begins to
grow on the face, tlie voice changes into
deeper tones, a corresponding change takes
place in the mental faculties, and the lad
reaches one of the most critical periods of
his lite. If he has already learned the
solitary vice God pity him in the absence
of some wise friend to counsel and in-
struct him, and if he has not learned
it he is almost certjdn to learn it now in
the absence of a knowledge of its ruinous
results.

Alas ! how many boys come to this crit-
ical period ignorant of the marvelous pow-
ers which now come into operation ! No
book like this one is put into their hands,
no instruction is imparted by their parents,
and they are left to grapple with the new
desires and passions as best they can ; and

A YOUTHFUL WRECK.

thousands of briglit young lads go down
in the struggle, as soldieis fall on the open
plain exposed to the fire of the enemy.

SAD BUT TRUE.

It is sad to think that the majority of
boys learn the solitary vice even before
the age of pubei'ty, and when this change
takes place and passion grows stronger the
habit is indulged in day after day, and be-
fore the age of strong manhood is reached
they are physical and mental wrecks. Our
cemeteries and graveyards are peopled with
the remains of boys and young men who
died victims of the solitary vice ; yes, and
men in middle life too — mari'ied as well
as single. In all our lunatic asylums its
victims are found, while hundreds of the
brightest boys in schools and colleges, in
stores and offices, in factories and work-
shops, in great cities and throughout the
rural districts, are suffering from a vital

i 'I

100 MANHOOD: WliECKED AND li?:sCUED.

weakness which in nuuiy cases will follow
them to the grave.

AN ANCIENT IIAIUT.

Just how ancient the habit of self-pol-
lution is we cannot determine with abso-
lute certainty, but it is clear that seminal
weakness, which, although sometimes trace-
able to other causes, iuv^ariably follows the
indulgence of this practice, existed in the
days of Moses and called forth divine leg-
islation.

In Lev. XV, 16, 17, we i*ead : "And if
any man's seed of copulation g(^ out from
him, then he shall wash all his flesh hi
watei', and be unclean until the even. And
every garment, and every skin, whereon is
the seed of copulation, shall be washed
with water, and be unclean until the even."

Also in Deut. xxiii, 10, 11, we read: "If
there be among you any man, that is
not clean by reason of uncleanness that

A YOUTHFUL WRECK.

101

chanceth hiiu by uiglit, tlieu shall he go
abroad out of the camp, he shall not come
^vithin the camp : but it shall be, when
evening cometh on, he shall wash himself
with water: and when the sun is down, he
shall come into the camp again."

These passages teach us that seminal
emissions Were regarded as an impurity,
and the treatment prescribed was exercise
in the open air and ablutions of water.

IMPOSSIBLE TO EXAGGERATE.

I do not forget that the natural tendency
of one who addresses himself to the expo-
sure of a particular vice is to exaggerate,
unconsciously, both its extent and its con-
sequences. It is my purpose to avoid this
error, and yet when I submit testimony to
the prevalence and to the destructive char-
acter of the solitary vice I think you will
conclude that exaggeration is impossil^le.

My first witness is the late Dr. Work-

102 MANHOOD: WltECKEB AND RESCUED.

mau, for mauy yeiira the efficient superin-
tendent of the Provincial Lunatic Asylum
at Toronto. In one of his annual reports
he dwells at length on the causes of insan-
ity. I quote his words in full touching the
practice now under consideration. He
says :

" There is one cause, of a physical form,
which I fear is very widely extended,
but Avhicli I almost dread to mention,
which all over this continent appears to be
peopling our asylums with a loathesome,
abject, and hopeless multitude of inmates.
Its victims are not intemperate — nay, in-
deed, not unfrequently very temperate — as
to indulgence in alcoholic beverages. They
are very modest, very shy, very (dare I
say it ?) pious — as such, at least, they very
often are sent here with sufficient creden-
tials ; very studi()U3, very nervous, very
everything save what they really are.
"I have recently made a careful

A YOUTHFUL WRECK.

108

scrutiny of the character of the cases of in-
sane men on behalf of whom applications
have been nitide, and from \\'hu8e friends
and physicians details, in our circular form,
have been received. The result has been
frightful. I hesitate to state the propoi'tion
in which, I feel fully assured or morally
certain, secret vice is present.

" In liardly any instance is it found that
parents have any suspicion of its existence
when they place the victims in the asylum ;
indeed, very many of them appear to be
totally ignorant of the veiy existence of
such a habit, and nothing can be more
painful and embarrassing to an asylum
physician than correspondence by letter
with such persons, when the conviction is
established in our minds that the insanity
of their beloved one is associated with the
destructive habit, and in all probability it
has been induced by it.

"The very frequent, indeed, almost in-

^O'

104 MANHOOD: WRECKED AND RESCUED.

variable, observaiK'^ that the habit of
secret indulgence is encouraged, not in
persons of rougli manners and wliat are
called coarse morals, but in those of an
opposite character; not in the grossly
'gnorant; not even in the profane, but in
the better informed and passingly religious;
not in the lover of manly sports and invigo-
rating e?ijoyments, but in the ostensible
economizers of constitutional 2>o\ver and
the shunners of youthful fi'ivolitie-^ ; not in
those who, in lano-uasfe or in acts, are re-
garded as ovei'stepping the limits of mod-
esty or chastity, but among those who
evince no wish to mini):le with the other
sex, or sometimes, indeed, evince an utter
aversion to it — the observance of these,
and many othei* I'elated facts, lias con-
strained me to v^he ])elief that modern so-
ciety, modern training, and modern exac-
tion are all too severe upon youth.

*' The skillful physician, who measures

A YOUTHFUL WRECK.

lOS

tlie feeble, paltry, accelerated y^t lazy
pulse — who notes the pallid coiuiteuance,
the waxy features, and fi-equently foul
breath — who tries to gain one steady, con-
fiding, open look from his patient, and
whose cpiestions in a certain suspected
direction are met with liesitation, equivo
cation, or affected moi'tification, well knows
how much ti'utli there is in tlie charge
against love ; and he will, in similar cases,
acquit religion.

" I have in stronij remembrance a case
apparently chargeable to I'eligion. The
patient, before entering hei'e, did hardly
anything but attend prayer meetings and
preachings; lie was away from one church
and off to another as fast as open <loors
permitted him. In the climax of his fervor
he was sent to the asylum. We know liow
much relisrion had to do witli his insanitv
— not more than smoke has in kindling the
fire from \vhich it proceeds.

':■.

106 MANHOOD: WRECKED AND RESCUED.

" What is to be done to check the prog-
ress of the evil ? — for that it is progressing
and accumulating is beyond doubt. Surely
the right course cannot be to avoid all
notice of it, or to do all v.e can to ignore
its very existence ; much less to manifest
disopproval of those who proclaim the evil.
Yet that is exactly what many do. It is
unnecessary to speak more pointedly ; those
who have so done will be able to apply
these remarks — it is to be hoped profitably
— and see that they have erred in believing
that their mistaken delicacy is to be re-
garded as the equivalent of their neglect
of duty. The first rational step toward
the removal of an evil is the recognition
of its existence and the ascertainment of
its magnitude. Can it be right that, through
fastidious delicacy on the part of those
possessed of information, the youth of our
country should be permitted to fall into
the traps and pitfalls with which their

A YOUTHFUL WRECK.

101

paths are studcled? Of all the hidden
dangers besetting them, assuredly none is
of a more hideous or more destructive char-
acter than that here alluded to."

AMERICAN TESTIMONY.

Side b}^ side with this Canadian testi-
mony I place that of Anx^'ican witnesses
equally competent and trustworthy.

Dr. Woodward, during his suj^erintend-
ency of the Massachusetts Asylum for the
Insane, said : " Those who think tliat infor-
mation on this subject is either unnecessary
or injurious are hardly aware how exten-
sive this habit is with the young, or how
early in life it is sometimes practiced. I
have never conversed with a lad twelve
years of as^e who did not know all al)out
the practice, and understand the language
used to describe it."

Dr. Snow gives his testimony in these
words : " Self-pollution is undoubtedly one

108 MANHOOD: WRECKED AND liESCVEb.

of the most common causes of ill health
that can be found anioug the young men
of the country. From the observations
that I have been able to make I am satis-
fied that the practice is almost universal.
Boys commence it at an early age, and the
habit once formed, like that of intemper-
ance, becomes almost unconquei'able. In
boarding schools and colleges it obtains,
oftentimes, without an exception. Hence
the many sickly students, and the many
young men of the most brilliant and 2:>rom-
ising talents, who have broken their con-
stitutit)n, and ruined their health, as it is
said, hy hard study.''''

The late O. S. Fowler devoted a long
life to the lecture platform and to the
private delineation of character, and was
brought into personal contact with people
of all ages, sexes, and nationalities ; and
whatever we may think of some of the
hohhies discussed in his voluminous writ-

.1 YOUTHFUL WRECK.

109

ings, his utteiances are true and telling on
Jill questions of personal and social purity.
His little work on self-abuse reached a sale
of more than half a million. Let us re-
ceive his testimony on this subject :

"While sexual sin is the most destruct-
ive of all human vices, this personal form
is by far its worse form, because it is the
greatest outrage on nature's sexual ordi-
nances which man can possibly perpetrate.
It is man's sin of sins, and vice of vices,
and has caused incomparably moj-e sexual
dilapidation, paralysis, and disease, as well
as demoralization, than all the other sex-
ual vices combined. Neither Chi'istendoin
nor heathendom suffers any evil at all to
compare with this, because of its univer-
sality and its tei'ribly fatal ravages on body
and mind, and because it attacks the yoiing
idob of our hearts and the hopes of our
future years. Forty years of personal ob-
servation, -with the best of facilities, war-

\i\

HSS

110 MANHOOD: WRECKED AND RESCUED.

rant the solemn Jeclaration that few escape
its ravagesP

He cites many incidents in those forty
years of personal observation, and I cpote
one at this point for the benefit of parents
and guardians. It is the experience of a
lady who was determined to save her three
adopted boys troni this vice. This is her
own language :

" I warned my eldest son on his sixteenth
birthday, but was too late, as he had per-
petrated it for years. Determined to be
in ample season with my other two, I
warned the next youngest at thirteen, never
dreaming that it could be pi'acticed before
puberty, but found m^^self again too late.
Half frantic with disappointment, and de-
termined to make sure of seasonabl}^
warning ray now only nndefiled, I warned
him at ten, but, horrible to relate, was still
too late ; for he had already learned and
perpetrated it,''

A YOUTHFUL WRECK.

Ill

ADDITIONAL TESTIMONY.

Dr. Sylvester Graliam, whose pamphlet
on Chastity is one of the best in print,
speaking of the prevalence of this habit,
says :

"The common notion that boys are gen-
erally ignorant in relation to this matter,
and that we ou2:ht not to remove that ig^no-
ranee, is wholly incorrect. I am confident
that I speak within bonuds when I say
that seven out of every ten boys in our
country, at the age of twelve, have at least
heard of this pernicious practice; and I
say again, the extent to which it prevails
in our public schools and colleges is shock-
ing be3^ond measure."

TESTIMONY OF AN EDUCATIONIST.

The Eev. E. M. P. Wells, a distinguished
educationist, says :

" From an intimate acquaintance with

i\r'

ll"!*"

»i

iiin

112 MANHOOD: WRECKED AND RESCUED.

about sev^en hundred boys for the past
nine years, from the recollections of a
pretty extensive acquaintance in boyhood,
and from information derived from gentle-
men of the highest distinction and most
eminent success in the great subject, not
of learning only, but of education, in my
own country and several nations of Europe,
I am fully convinced that the practice of
the self-gratification of the sexual desires
is more common than any other indulgence
Avhich we consider at all wrong."

These are my witnesses, and not one of
them is a qnack or a charlatan seeking to
make money by alarming the fears of the
suffering; but they are men who have
studied tlie subject and know whereof they
affirm. It would be easy to multiply such
testimonies, but it is not necessary to do so.

To be forewarned is to be forearmed,
and the question is. Who shall give our
boys and young men instruction on these

.1 YOUTHFUL WRECK.

113

subjects? Shall they receive their first
knowledge from playmates and compuiiions
ever ready to initiate them into practices
which, before we know it, will lay the
foundation for j^hysical, mental, and moral
bankruptcy, shame, and disgrace? Tlie
White Cross movement, the Young Men's
Christian A8so<^Mation, and the Woman's
Christian Temperance Union are doing a
noble work in the supply of addresses and
the circulation of literature on social pu-
rity; but all this is not enough. Christian
ministei-s must come to the front, and, by
voice and pen, exert the great influence
God has given them. They must study
these subjects and speak on them to con-
gregations of men, who will crowd to hear
them and profit by what they hear.

THE DUTY OF PARENTS.

Fathers and mothers must instruct their
boys and girls, and supply them with

114 MANHOOD: WliECKED AND REF^CUED.

books on this delicate and important sub-
ject. Surely no father can be too bashful,
no mother too modest, to tell tiieii' chil-
dren what 8elf-al)use is, and warn them
against companions who would tempt them
•to commit this sin against God and against
their own bodies. But again I say, minis-
ters must lead in this as in every great
moral reform. " The leaders in health
must set a warning everywhere. They
must make it impossible for a single youth
to walk into the pit with his eyes blind-
folded, or f(>' one man to enter the door
of shame and incurable disease without a
full knowledge that he is taking the ex-
press train to ruin."

Speaking of this whole question of pu-
rity, the Rev. Dr. Wardlaw says: " I makt;
my first appeal to the pulpit. The theme,
I am well aware, is one on which the min-
isters of the Gospel cannot dwell, frequently
or freely, before promiscuous auditors, yet

A YOUTHFUL WRECK.

115

nil-

yet

there is danger of excess of squeamishness
such as it is not easy to reconcile with
faithfulness." And the Rev. Dr. Dwight
is most emphatic in his views of the duty
of the pulpit on these subjects. He asks :
" Is it a phiin and prominent part of the
counsel of God to forbid, to discourage, to
prevent this profligate conduct of mankind?
Why else this precept, the seventh com-
mandment, inserted in the decalogue and
promulgated amidst the lightnings of Sinai?
Why else is it, throughout the Scriptures,
made the subject of such forcible pro-
hibitions and the object of such awful
threatenings? Is it fit, is it safe, is it not
preposterous, is it not ruinous to the best
interests of mankind, to leave the whole
management of it to loose and abandoned
men, and to suffer them, from year to yeai*
and from century to century, to go on in a
course of corruption, seducing and destroy-
ing thousands and millions, especially of

lUJ MANHOOD: WltKdKED AND liEHCUKD,

the young, the gtiy, and the gitldy, while
we, ministers of Chi'ist, divinely ujjpointed
to AVfitch for the souls of men, quietly sit
by jind see them hurried on to perdition?
Shall we be awed by the cry of indeli-
cacy? Shall Avc not infinitely rather lay
hold of every opportunity to rescue our
fellow-creatures fi'om destruction?"

The Rev. Dr. Adam Clarke's Coinmen-
tary finds a place in thousands of Christian
homes, and is read by boys and girls and
pure-minded women, and he does not think
this sul)ject too indelicate to deal with.
Speaking of the solitary vice, he says:
"The sin of self-pollution is one of the
most destructive evils ever practiced by
fallen man. In many respects it is several
degrees worse than common whoredom,
and has in its train more awful conse-
quences. It excites the powers of nature
to undue action, and produces violent se-
cretions which necessarily and speedily

"^r

A YOUTHFUL WRECK.

11'

exhaust the vitiil principle aiul energy;
lience the muscles become flaccid and fee-
])le, the tone and natural action of the
nerves I'elaxed and impeded, the under-
standing confused, the judgment per-
verted, the will iudeterniinate and wholly
without energy to resist ; the eyes appear
languisiiing and without expression, and
the countenance vacant ; nutrition fails ;
tremors, feai's, and terroi-s are generated,
and thus the wretched victim drags out a
miserable existence, till, superannuated even
before he had time to arrive at man's estate,
with a mind often debilitated even to a
state of idiotism, his worthless body tum-
bles into the grave, and his guilty soul —
guilty of self-murder — is hurried into the
presence of its Judge."

STRONG BUT TRUE.

This is strong language, but true in the
case of those whose eyes are open to see

118 MANHOOD: WRECKED AND RESCUED.

that self-poll utiou is a sin against God and
nature. But it is only fair to emphasize
the fact that in multitudes of instances the
habit is contracted and continued in abso-
lute ignorance of its destructive I'esults.
No one who reads this book can plead
such ignorance. The lad who for the first
time excites his sexual organs and causes
the seminal fluid to flow has taken a long
step to ruin. It may not be until after the
lapse of months, or even years in the case
of strong and vigorous constitutions, that
the debilitating effects of the habit begin
to manifest themselves ; but at length they
come like an avalanche, that first moves,
then rushes, and then roars down the hill-
side to crush and be crushed at the base.

LOSS OF BLOOD.

Loss of semen is loss of blood. The
blood is the life, and if y^w drain off a
sufficient quantity life becomes extinct.

A rOVTIIFUL WRECK.

119

Dr. Miller says : " The semen, or male
pi*incii)le, is composed of the elements
Avhich form brain, nei've, muscle, bone — in
sliort, every tissue of which the body is
composed; and by parting with it a por-
tion of the life principle is lost ; and a con-
stant loss of the life principle, whether for
puqjoses of generation or otherwise, must
invariably drain the system of a vast
amount of life foi'ce, and render it an easy
prey to the innumerable diseases to which
humanity is subject."

Dr. Woodward says : " Nature designs
tliat this drain upon the system should be
reserved to mature age, and even then
that it be made but sparingly. Sturdy
manhood, in all its vigor, loses its energy,
and bends undei* the too frequent expen-
diture of this important secretion ; and no
age or condition will protect a man from
the danger of unlimited indulgence, though
legally and naturally exercised, in the

WE^

130 MANHOOD: WRECKED AND liESGUEl).

young, however, its influence is much more
seriously felt. No cause is more influen-
tial in producing insanity."

Some eminent authorities claim that an
ounce of this fluid is equal to forty ounces
of blood, and that in a well-regulated life
it is reabsorbed or taken into the circula-
tion, its vital elements going to the vital
centers to strengthen them, and its earth-
ly elements feeding the bones, hair, nails,
etc., and building up the masculine proper-
ties of the man.

1'!

SEMIXAL EMISSIONS.

The opinion j^rev^ails in some quarters
that the loss of semen is not, in itself, a
serious injury or a source of physical and
mental weakness, but that the nervous ex-
citement induced by masturbation and by
the sexual act works all the mischief. It
cannot be denied that the strain upon the
nervous system is more destructive than

A YOinirFUL WRECK.

121

the loss of semen, but the hitter is a jiositive
and a very great injury. When we read
lip this sul)ject and consult physicians
personally we are somewhat perplexed at
the diversity of opinion expressed. I have
consulted more than one hundred volumes
in the preparation of this book. On the
one hand, I find an authority of the rank
and standing of Dr. Gross writing as fol-
lows on the question of nocturnal emissions:

" In a general way, I should say that in
single men who lead a continent life and
possess a sound nervous system emissions
at intervals of two weeks are indicative of
excellent health. In such persons they are
merely reflex signs of fullness or distension
of the seminal passages. Even if they
occur several times a w^eek, provided they
are not follo^ved by symptoms of nervous
disorder, they are not at all inconsistent
with temporary good health."

Dr. George M. Beard coincides wnth this

I ,-v — „-

133 MANHOOD : WRECKED AND RESCUED.

view when be says: " Some are injured by
one emission a week, while others have
several weekly and maintain perfect health
and strength. Seminal emissions should
never excite any alarm so long as our health
in other respects I'emains good/'

On the other hand, I find a large number
of authorities who agree \vith Dr. Graham,
who devoted much attention to the subject,
and whose views I now submit :

" Health does not absolutely require that
there should ever be an emission of semen
from puberty to death, though the indi-
vidual live a hundred years. The fre-
quency of involuntary nocturnal emissions
is an indubitable proof that the parts, at
least, are sufficiently under a debility and
morbid irritability utterly incompatible
with the genei'al welfare of the system;
and the mental faculties are always debili-
tated and impaired by such indulgences.
The plain truth of the matter is this : An

A YOUTHFUL WRECK.

123

individual in what is ordinarily called good
health may, sometimes, on account of some
disturbing cause in the alimentary canal,
some particular position in which he lies,
or some other cause, experience an involun-
tar}'' venereal paroxysm in his sleep, with-
out any very serious injury to health, and
without justifying the conclusion that any
of his organs are in an actual state of dis-
ease. Yet even in these cases the indi-
vidual ought always to consider the fact
of so abnormal or irregular a character,
and so pernicious a tendency, as to I'equire
that he should, if possible, ascertain and
avoid a recurrence of the cause and a repeti-
tion of the effect.

" But as a general fact, when the involun-
tary venereal paroxysms are frequent, it is
entirely certain that the sexual organs are
in a state of debility and preternatural
irritability inseparable from that general
condition of the nervous system which is

134 MANHOOD: Vf KECKED AND IlESCUKD.

wholly inconsistent with the pathological
welfare of the body. It always evinces
that there is more or less of an unhealthy
debility and irritability in the sexual organs,
and a preternatural sympathy between
them and the alimentary canal and the
T>rain. So that iri-itations in either of these
])arts serve to induce that train of physio-
logical and mental exercises which result
in the involuntary venereal paroxysms.
More generally, however, disturbing causes
in the alimentary organs are the sources of
these paroxysms. At any rate, they are
always an abnormal or irregular result,
and afford no evidence that nature required
an emission of semen, nor the least evi-
dence that any semen was secreted when
the individual retired to rest."

Dr. Trail confirms the thought contained
in the last sentence quoted, and speaks with
great positiveness when he says : " A gen-
eral error has prevailed among young

A YOUTHFUL WUECK.

135

pei'sons, that the seminal fluid, after the
full development of the sexual apparatus,
is constantly accumulating, and that un-
less it is occasionally or periodically dis-
charged its superabundance will produce
injury. The fact is, the semen, in its pei'-
fect state, is never secreted, except during
the period of sexual excitement. Its ele-
ments may pervade the whole circulatory
system; be diffused throughout the entire
organism; and any detrimental excess may
be detei'ged through the various excretion-
ary functions ; but it is only during vene-
real excitement that they are secreted by
the proper organs in the form of semen."

A FALLACY NAILED.

Dr. Ritter, an eminent German physician,
says : " We sometimes meet, in common
life, with stories of the terrible evils which
have befallen young persons on account
of their excessive chastity. Nay, we have

126 MANHOOD: WRECKED AND HKSCUED.

1:1

been told that the seminal fluid has even
occasionally entered the brain of one or
other of these unfortunate beings, and ren-
dered him insjine, with many other things
equally silly and equally untrue. Gha-stity
can never he exce-s,nve. It is always advan-
tageous. It always promotes health and
happiness. It never ^vill nor can become
the cause of injury or disease."

I have been thus particular to present
these somewhat conflicting opinions, alike
for the encouragement of those who are on
the border of despair because of nocturnal
emissions after the practice of self-abuse
has been abandoned, and as a warning to
those who, in vigorous health, indulge the
habit and feel no immediate evil results.
AVhatever may be said of occasional emis-
sions in the case of men of full blood,
nothing is more certain than the fact that
emissions which are the result of mastur-
bation or of e.T.cess in the mamage relation

' ^"l

llj
• «

A YOUTHFUL WRECK.

la?

are a positive injury, a source of j)liysical
and mental weakness, as every victim of
these destructive practices well knows.

•

CONSERVATISM OF NATURE. .

Nature makes provision for the expul-
sion of all effete and injurious properties
which may accumulate in the body; but
on the other hand she i-etains and utilizes
all life-sustaining pro[)erties. She does
not cast off elements which make brain,
and nerve, and bone, and muscle. Semen
is such an element, and nature uses it for
the purposes intended ; and when we
needlessly expend it we pauperize nature
and she pauperizes us.

In addition to all this, re lu ember that
the secretion of this life fluid does not take
])lace without a mental act, either in our
sleeping or in our waking moments. You
will hear men say, " I am so constituted,
so organized, that it seems impossible for

^flfll

1 i'

128 MANHOOD: W HECK ED AND liE.SCUJW.

me to control this piussioii." The difficulty
with sucli men is that they do not control
their thoui^hts. They are always thinking
and talking about women, and so they set
fire to their sexual passion. There is true
philosophy in that remarkable passage in
James i, 13-15 : "Let no man say when
he is tempted, I am tempted of God : for
God cannot be tempted with evil, and
he himself tempteth no man : but each
man is tempted, when he is drawn away
by his own lust, and enticed. Then
the lust, when it hath conceiv^ed, bear-
eth sin : and the sin, when it is full-
grown, bringeth forth death " (Revised
Vei'sion). j

The meaning is that we are to look for
the cause of every sin in ourselves, and not
outside of ourselves ; and when we cherish
an evil thought it will blossom into an
act of sin, and sin, when it is full-grown,
^vill bring forth death,

A YOUTHFUL WHECK.

199

THE NERVOUS SYSTEM.

We derive our most simple and impress-
ive view of the human nervous system
from the analogy between it and a tele-
graphic system. Think of a thousand
wires entering a central office in a great
city and connecting this central office with
smaller offices all over the land ; think of
many thousands of cells generating elec-
tricity in these offices, and you have some
idea of the nervous system in man. The
brain is the central office, and in it there are
nine hundred million cells generating
nerve iluid, and apart from the brain a
still larger number ; so that in the entire
human body there are some two billion
cells generating nerve fluid to keep up a
current of sensation and supply motor
power to the muscular system. Thus the
several parts of the body are connected

with the central office in the head,
9

130 MANHOOD: WRECKED AND RE8CUED.
A lUJNDLE OF NEKVES.

For a long time the opinion prevailed
that the nerves were solid threads like the
strings of a violin, and a sensitive person
was spoken of as "a bundle of nerves,"
operated upon by change of weather, or
by stinging words, just as a musical instru-
ment is affected by the condition of the
atmosphere, or by the manipulation of
the artist.

But a better knowledge of anatomy
and physiology i-eveals the fact that each
white thread of nerve is a minute tube
filled with substance through which nerve
force is communicated, and which makes
the nerve threads look like a glass tube
filled with a clear liquid.

DOUBLE NERVE SYSTEM.

The brain with its twelve pair of nerve
cables, and the spinal cord with its thirty^

A YOUTHFUL WRECK.

181

one pair, compose the cerebro-spiiial sys-
tem. Tlirv embrace the nerves of sensa-
tion and t nerves of motion which
communicate directly ^vith the brain, and
to which tliey go for information, orders,
and commands.

Then there is tlie sympathetic nervous
system, binding together all pai'ts of the
body; its fibers forming an interlacing
network, penetrating and uniting the
internal organs. The nerves of the sym-
pathetic system are not under the control of
the will, and do not receive their commands
and directions from the mind and through
the brain, but fi'om God himself. We
breathe and digest food, not by an act
of the will, but by the action of the sym-
pathetic nervous system, \rliich receives its
commands from God, " in whom we live,
and move, and have our being ; " and
when he ceases to issue the commands we
cease to breathe and live.

134 MANHOOD: WRECKED AND RESCUED.

sometimes, disorganization. And this vio-
lent paroxysm is <_jenerally succeeded by
great exliaustion, relaxation, lassitude, and
even prostration."

ITS MOST DEADLY WORK.

And here it is that tlie solitary vice does
its most deadly work. It is a mental as
well as a physical act. The imagination
is whipped and spurred into activitj^ ;
thoughts of female form and beauty fill
the mind until it becomes a playground
for unclean devils ; and when at last the
unhappy victim seeks to expel the fiends
they refuse to be exorcised, and come into
the chambers of his soul in his sleeping
hours, and torment him witn lascivious
dreams and involuntary emissions, from
which he arises in the morning exhausted
and nerveless, utterly unfitted for the duties
of the day. And in the daytime, too,
these fiends flutter around him like devils

A YOUTHFUL WRECK.

id5

from the pit ; he canuot look upon a fair
woman without hiscivious thoughts. With
what terse and vivid language does St.
Peter depict the men who have reduced
themselves to this wretched condition :
"Having eyes full of adultery, and that
cannot cease from sin ; beguiling unstable
souls." 2 Peter ii, 14. The Greek is
more literally, liamng eyes full of an
adulteress I the images of nude women
and sinful acts are constantly before their

disordered imairi nation.

TO PARENTS AIS^D BOYS.

Let no boy or young man imagine that
his sin can be hidden from an experienced
eye. And let parents, guardians, and
teachers be careful to learn and note the
fij'st symptoms of masturbation, and ad-
minister counsel and rebuke at the very
beginning. The first indication is frequently
a strange bashfulness. The boy becomes

ifrT

136 MANHOOD: WRECKED AND liESCUKl).

sliy and reticent, and seeks to be alone;
his eyes do not meet yours with a steady,
frank, and honest gaze, but he looks
sheepish, as if conscious of wrongdoing
and fearful of detection. Now is the
time to question and warn him against
the practice, and point out its evil con-
sequences.

Do not scold or upbraid him, but speak
kindly to him, for the strong probability
is that he is entirely ignorant of the sinful
and ruinous character of the act, and felic-
itates himself on the fact that he has dis-
covered this easy and agreeable method of
allaying strong and tormenting desires.
The bashfulness and sheepishuess, and
apparent consciousness of wrongdoing,
may not result from any feeling of guilt,
but from innate modesty. No words of
censure should be uttered, but in tender,
loving words the sin of the act and the
destructiveness of its character should be

■

A YOUTHFUL WRECK.

isr

pointed out before the habit puts its
hooks of steel into his very soul.

Another indication may be seen in the
ajipetite, whicli becomes variable — to-day
voracious and to-morrow defective. The
mind, too, feels the effects of this drain
upon the system ; the speech is embar-
rassed and the memory is impaired, and as
the sickening work goes on the whole sys-
tem is deranged ; the boy becomes an in-
valid ; the face is pale, and sometimes
pimpled ; the hands are cold and clammy,
and he is unfit for work or stu(^.y.

Conscious now of the injury wrought,
he resolves to abandon the habit, when,
to his horror and amazement, he finds him-
self polluted l)y nocturnal emission,^: ac-
companied by lascivious dreams ; and as
the weakness progresses the semen passes
away without dreams, and he wakes in
the morning tired and unrefreshed, and
finds the stains upon his linen.

, ■

PTS"

138 MANHOOD: WRECKED AND RESCUED.

Then his agony l)egins in earnest. He
becomes nervous and despondent and
irrital>le in tem])er, and longs to be free
from the body of death which chains him
to its foul carcass.

QUACKS AND CHARLATANS.

He is now an easy prey for quacks and
charlatans. He is ashamed to tell his fa-
ther, and ashamed to consult a resident
and respectable physician ; and he reads
the* advertisements of the sharks and sends
for their pamphlets, and if he can raise the
money he puts himself into their hands,
and his ruin is complete.

I have secured liundreds of these pam-
phlets, and I pronounce them without ex-
ception a snare and a delusion. They so
depict the symptoms as to work upon the
fears of the man while he is in a condition
of bodily and mental \veakness, and their
authors never let the victim go until his

A YOUTHFUL WRECK.

130

money is exhausted. I do not deny that
seminal weakness may i-esull in death, but
it is cruel to associate with it almost every
disease that flesh is heir to.

The victim deserves our pity and our
sympathy, and needs to be told that if he
will but abandon the habit there is hope,
and life, and joy for him. As I have al-
ready intimated, it is generally contracted
in ignorance of its sinfuhiess and its con-
sequences. It is indulged in by young men
■who are Church members, Sunday school
teachers, theological, art, and medical stu-
dents. It is indulged in by men who would
scorn to visit a house of shame, or seduce a
virtuous young woman ; and, when at last
they find their very life draining away, they
would give their weight in gold, did they
possess it, if they could only be men again.

To all such I say, avoid the quacks ; if
you must have medical advice, consult
some respectable physician in your own

t?»,.«*^

140 MANHOOD: WltECKEl) AND UESCUED.

neigliborhood. You need not fear to give
him your confidence; he will not betray
you, neither will he poison you with drugs,
but give you some simple medicine, and
the real benefit w^ill be his sympathy and
his words of encouragement. But again I
affirm that not one drop or grain of medi-
cine is needful in the treatment of seminal
weakness. Dr. Kellogg tells of a quack
who advertised himself as a returned mis-
sionary from South Africa, and who of-
fered a free recipe for the cure of seminal
weakness. The insured ients could not be
found in the drug store, and tire swindler
intimated in his pamphlet that in case a
local druggist could not put up the prep-
aration he would supply it at |3.50 a pack-
age. AVhen some time ago this scoundi'el
died he was found to be worth half a million
dollars, and it was also ascertained that he
was neither a missionary nor a clergyman,
and had ad vertised under an assumed name.

Bf '

A WRECK ESCAPED.

143

CHAPTER V.

A WRECK ESCAPED,

I DEEM it desirable at this stage of the
discussion to introduce a short chapter on
the continence of young men, and in that
phrase I include the continence of all un-
married men. Webster says: "Content
without lawful venery is continence ; with
out unlawful, is chastity." But just now
I use the word continence in the sense of
abstinence from all sexual indulgence, and
from self-abuse as well. I do not speak
of conjugal continence, as I propose to
deal with that subject in a subsequent
publication.

I. ;

IS CONTINENCE POSSIBLE ?

At the outset we are met by this perti-
nent question : Is continence possible ? Can

144 MANHOOD: WRECKED AND RESCUED.

a well-sexed and liealtliy young man live a
cLaste and continent life from the age of
puberty to the time of marriage, which
may not take place before his thirtieth or
even his fortieth year?

Let it be remend)ered that the sexual
appetite is the strongest in our nature ;
there is no other appetite to compare with
it ; and herein we see the wisdom and
goodness of God, for if it Avere not strong
beyond compare the human race would
soon become extinct. Witness the
wretched devices of modern society to pre-
vent conception and thus escape the trou-
ble and expense of raising a family ; but
in spite of all these the population of the
Avorld is maintained, although in some
localities these devices are blotting out
the native population, and handing the
country over to foreigners. I simply note
the fact tliat the sexual appetite is super-
latively strong, and may well evoke the

A WRECK EFiCA PRD.

U.*

question, Is continence outside of wed-
lock possible ?

The first answer to this question comes
with an emphasis which startles, and it
comes from a thousand lips : " No, it is not
possible, and not one young man in a hun-
dred lives a continent life ; he either vis-
its the house of shame, or keeps a paid
woman, or practices masturbation, and in
this way keeps his passion down."

Now I most emphatically deny that
statement. It is a libel against God, who
never created a human being with an un-
governable appetite or passion. It is a
part of the discipline of life to grapple
with and bring into subjection every part
of our animal nature. Paul said, " I keep
undt . my body, and bring it into subjec-
tion ; " and it is the glory of man that he
can. do this.

There are thousands upon thousands of

young men who live a pure, chaste, and
JO

140 .VANiroOD: WliECh'hW AND nKSaUED.

continent life. They have esscaped the
perils of masturbation and fornication he-
cause they were early instructed and cau-
tioned. It is only when a man gives license
to his passions that they become regnant
and lead him captive at their will. When
you hear one declare that no unmarried
man can live a continent life, and that in
fact all young men have sexual intercourse
occasionally before marriage, you may set
that man down as an impure man. He
judges others by himself; he associates
with young men like himself, snaps his
fingers and curls his lip, and says, " They
ail do it." He is a liar, and libels thousands
of pure men who would sooner pluck out
the right eye than defile themselves by il-
licit intercoui'se.

Human nature is sufficiently degraded,
and sensuality is sufficiently rampant, but,
thank God, all are not vile and impure.
There are thousands of men who never

■"^1

.1 WRECK ESCAPED.

147

il-

know what sexual intercourse is until mar-
riage, and who struggle lieroically against
tlieir passion and concjuer manfully. There
are well-sexed men who never many and
yet live a pure, chaste, continent life to the
day of their death. But if a young man
give reins to his imagination, and associate
Avitli vulgar, foul-mouthed companions,
whose conversation is principally about
women, no wonder that he cannot control
his passion, for he is pouring oil on the fire
all the time.

AN0TIIP:K (ilJESTION.

Another practical (piestion arises at this
point, and is sometimes presented in this
form : When a young man makes every
honest effort to control his passion, but
fails, what is he to do ? Shall he resort to
masturbation, or seek connection with some
woman free from disease and \vho may be
willing to indulge him for money ? I an-

,.\

11. -^

Ik!

14R yrANlIOOD: WRKCKED AND ItKSCUED.

suer, he must do neither the one nor the
other. Let us, first of all, understand what
he means when he declares that he has
made every honest effort to control his pas-
sion. The Avhole question of diet, recrea-
tion, amusements, literature, companions,
manner of life and habits of thought, is in-
volved in an honest effort to control desire
and live a virtuous life. But just now I
invite attention to the testimony of a few
scholarly men who have made sexual sci-
ence a specialty, and w^.lJ, while they rec-
ognize the tremendous power of sexual lip-
petite in some temperaments, do not hesitate
to assure \u that this powei"ful appetite
may be subdued, regulated, and con-
trolled.

I begin with the sentiments of Dr. Kel-
logg: "It would be just as reasonable to
offer the appetite for liquoi as an apology
for its use, and a good evidence of the
physiological necessity for alcoholio stimu-

A WRECK ESCAPED.

laiits, as to tin'ue that sexual miliil<xence

7 O

is a physiological need for the iucliv^idual,
whereas no such necessity exists unless pro-
duced by erotic thoughts or other condi-
tions within the individual's own control,
or by morbid and diseased conditions, and
which will be a^iji-ravated rather than re-
lieved by the gratification of the desire for
indulgence/'

In the next place we have so high an
authority as Mayer declaring that : " At the
outset the sexual necessities are not so un-
conti'olled as is generally supposed, and
they can be put down by a little energetic
will. There is, therefore, as it appears to
us, as much injustice in accusing nature of
disorders which are dependent upon the
genital senses badly directed as there
would be in attributing to it a sprain or a
fracture accidentally produced."

And then we have the testimony of
that distinguislied Englisli physician, Dr.

loO MANHOOD: WRECKED AND RESCUED.

Acton, who gives liis personal experience
for tlie encourai^cemenfc of others. He

says :

" You may be surprised by the statement
I am about to make to you, that before my
marriage I lived a perfectly continent life.
During my university career my passions
■were very str(jng, sometimes almost uncon-
trollable, but I have the satisfaction of
thinking I mastered them. It was, however,
by great efforts. I obliged myself to take
violent physical exertion. I was the l)est
oar of my year, and when I felt particu-
larly strong sexual desire I sallied out to
take my exercise. I was victorious always,
and I never connnitted fornication. Yovi
see in what vigorous health I am ; it was
exercise that saved me."

Dr. Carpenter says : '' Try the effect of
close mental application to some of those
ennobling pursuits to which your profes-
sion introduces you, in combination with

Mii.

A WRECK ESCAPED.

vigorous bodily exercise, before you assert
that the appetite is unrestrainable antl act
upon that assertion."

A DISGRACE TO TIIP: PROFESSION.

If all medical luen were as wise and
honest as these witnesses, it would be a
blessing to society ; but it is a lamentable
fact that there are men bearing the
diplomas of respectable medical colleges,
but who are utterly devoid of moral
principle, who actually encourage their
patients to gratify their desires outside of
wedlock. I have had sad cases brought
under my own observation ; young men
deeply convicted of sin have confessed to
me that for months and years they have
aiyain and ascain committed fornication on
the advice of a doctor. The doctor has
told them that inasmuch as the Creator
has implanted these desires he intends
their gratification, and therefore it is Law-

^•.nivuF^wm^

iiim-'i

1.V2 MANHOOD: WRECKED AND MEHGUED.

fill to keep a woman for this purpose,
only be sure that she is not contaminated
by disease. The penitentiary is too good
a place for such creatures, and medical
councils ought to expel them, as a disgrace
to the profession.

Dr. Dio Lewis deals out merited rebuke
to these scoundrels when he says: "There
is a vast deal of loose and most reprehen-
sible gabble among doctors of a certain
class about the dictates of nature. In
the case under consideration they will
shake tlieir wise heads, and draw down
tlieir lionest faces, and talk solemnly of
following nature — that nature knows
what she is about. I know^ one of this
fraternity, doing a large and very profit-
able business (to himself), who constant-
ly advises young men to keep a mis-
tress, and gravely warns them against
the clanger of accumulation of semen,
which may attack the brain. Is there

A WRECK ESCAPED.

15:]

no Lnv Ly wliicli such miscreauts may
be suppressed ? "

DIET AND EXERCISE.

If a young man would subdue and I'egu-
late liis passions he must attend to liis diet
as well as exercise. Strong drink, even in
its mildest forms, inflames tlie passions,
and tobacco is only second to strong drink,
and both should be rigidly abstained
from. All rich and highly seasoned foods
must be avoided. With proper diet and
bathing, constant employment or hard
study will consume the vitality which
each day supplies, keep the mind free
from lascivious thoughts, and make sleep
sweet and refreshing.

Add to all these right conceptions of the
purity and dignity of womanhood. It is
true that some women are giddy and
foolish, some are loose and immoral, and
the market is always full of Avretched

i \\

^ 1 *

154 MANHOOD: WRECKED AND RESCUED.

creatures willing to sell body and soul
for money; but women are not half so
bad as men. Where is tlie young man
who would marry a woman who has lost
her vii*tue? Then why should you offer
your hand to a virtuous woman when you
have sinned against virtue? Where is
the husband who Avould live with his
wife if he knew that she admitted other
men to her embrace ? Then ^vliy should
he seek clandestine pleasure with other
women and still claim the confidence and
affection of his wife?

Womanhood is a pure and holy thing
until man seduces and ruins it.

J* MARRIAGE.

Mari'iage is a divine institution for the
propagation of the race, and for the natural
gratification of sexual desire. Paul says,
" To avoid fornication, let every man have
his own wife, and let every woman have her

A WRECK ESCAPED.

15.-)

own husbaiul." Thiit does not teach that
marriage is a refuge house for lust. It simply
points to the fact that the sexual appetite
is to find its legitimate gratification only
in the marriage relation.

But some young man says, "I cannot
afford to marry ; I am not in a j)osition to
support a home. I am a student, and my
education is not completed. Must I
struggle on against these tormenting desires
which almost driv^e me crazy ? "

Shame on yoii ! What is your manhood
worth if, after the experience of Dr. Acton,
and after tlie rules here laid down for the
regulation of this passion, you still whine
out the complaint, "What can I do?"
Be a man. Drive out impure thoughts ;
avoid impure companions ; work hard ;
study hard ; and look forward to the
time when, with your business established
or your profession acquired, you may select,
as the companion of life's joys and sorrows,

m u

! )

lo6 MANHOOD: WRECKED AND RKSCUED.

some pure and noble woman to whom
you can bring a mind unpolluted and a
body unstained, and enjoy the pleasures
of the marriage relation in love and not
in lust.

THE RESCUE BEGUN.

Nil' .

THE HKSCUK BEG UN.

150

CHAPTER VI.

THE RESCUE BEGUN.

May I hope that the reader who has
fallen into the snares depicted in these
pages is now convinced that his conrse is
leading him directly to rnin, and that with
this conviction established he earnestly and
honestly asks the question : Is there rescue
from such a wreckage, is there a way back
to purity? My brother, there is, and I
now proceed to point it out. Listen :

" If the wicked will turn from all
his sins that he hath committed, and
keep all my statutes, and do that which is
lawful and right, lie shall surely live, he
shall not die. All his ti'ansgressions that he
hath committed, they shall not be mentioned
unto him : in his righteousness that he hath
done he shall live," Ezek. xviii, 21, 22.

! I

ICO MANHOOD. WRECKED AND RESCUED.

That is God's \void of promise to every
sinner. But it is sometimes said that while
God forgives, nature never forgives. But
what is nature l)ut God in action ? Nat-
ural law is simply God's method of oi)era-
tion. Forgiveness in the moral realm may
))e of a higher type than foi-giveness in the
natural realm, but they are both divine
foi'giveness. A man may, in consequence
of a course of dissipation, break down his
constitution, so that, for example, one lung
may be gone ; no repentance and foi'give-
ness can restore that lung, but the new life
which the man now lives will help him to
preserve the lung that remains. In all
cases of weakness and infirmity brought on
by violation of natural law, the moment a
man ceases to violate the law nature comes
to the rescue and begins the work of repair.
If nature does not forgive, as God forgives
in the moral sphere, she repairs and re-
stores. There is a merciful and restorative

THE UKSCUE liEGUK

Hit

principle at work, and ready to coo[)erate
with man, in every dej)artinent of God's
natural and moral govei'mnent. The recu-
perative power of nature cannot be over-
estimated, and to the victim of seminal
weakness it is the very inspiration of hope.

I take it for granted that the facts set
forth in the preceding pages are sufficient
to deter the man who has not as yet en-
tered the house of the harlot or contracted
the habit of masturbation, but who may,
at times, be sorely tempted in one or the
other of these directions, or in both.

My bi'other, let me plead with you as
you value your health, your manhood,
your purity, resist the temptation. Fight
against it with the energy of an uncon-
querable will, and you ^vill come off victo-
rious.

But when I address myself to those

who have already yielded to the tempter,

and are now anxious to escape, I would
11

I *

162 MANHOOD: WRECKED AND RESCUED.

speak words of sympathy and encoiirage-
iiieiit, for the enemy is a giant and you are
a weakling. Take the following as sam-
ples of a flood of letters whicli came pour-
ing in upon me during the delivei'y of my
addresses to men only, in St. James
Church in the autumn of 1892 :

" Montreal, Not. 38, 1892.

" Rev. W. J. Hunter, D.D.—

"Deau Sir: Since you have inaugu-
rated your Sunday evening talks to men I
have attended each one, and have been very
much struck with the able and lucid way
you have treated each subject. Now, sir,
I was specially struck last Sunday with
your address. It is perhaps humiliating
to confess, but I have been for years a
victim of the sin of mjisturbation ; the
consequence is that often work has become
distasteful ; and loss of energy. Will you
kindl}^ still further advise me as to the

THE liEtiUUE BEOUN.

168

best method to atlo[)t to avoid a recurrence
of this evil, and also let me know if hy
discontinuing now a young man can regain
that lost vigor ? I do not wish you to be
put to the trouble of communicating with
me personally. Perhaps you will be kind
enough to enlarge on this subject next
Sunday night.

" Yours respectfully,

A AVOKD OF COMMENT.

Here is a letter written in a fine busi-
ness hand, and, as the style of composition
indicates, by a young man of good educa-
tion ; and yet, with a knowledge of the sin-
fulness and consecpiences of masturbation,
he is still a slave to it. Could there be a
greater proof of the tremenaous power of
this habit when once it has taken a firm
grip of its victim I Now to the question
of my correspondent, which is the (j[u 38tiou

10^ MANHOOD: WRKCKKD AND liKSCUlW.

asked by every man wlio seeks my advice,
" If ))y discontinuing now can a young
man regain his lost vigor ? " In answer
let me say that some men })ractice mastur-
bation for years and are not afflicted with
involuntary emissions. Why? because
they expend the semen as fast as nature
manufactures it, and not until thev wake
up to a consciousness of the fact that this
incessant drain upon vitality causes "loss
of energy " and makes " work distasteful "
do they resolve, if possible, to abandon
the hal>it. But no sooner do they carry
that resolution into practice than they find
themselves the victims of emissions durins;
sleep, and they go back to self-polhition
in oi'der to prevent involuntary emissions.
That is a fatal mistake. The emissions
are not a cause^ but an effect. The sinful
practice is the cause, and when the cause is
permanently removed, in due time the effect
will cease, because the source of supply is

THE Itl'JSVUi: BEQVN.

105

cut off. Let me say, therefore, under no
circumstances must you revert to the prac-
tice which you have resolved to abandon.
Burn the bridges behind you and cut off
all possibility of retreat, and your ultimate
cure is as certain as the rising of to-morrow'«
sun if you carry out the directions given
in subsequent chapters of this book.

ANOTHER T.EITER.

Here is a communication that is tinged
with sadness ; for while it contains some
of the elements of genuine repentance it
lacks, to a large extent, the element of
liope :

"Montreal, Dec. 6, 1892.

" Dear Sir : I was present at your last
lecture to men, subject, ' The Solitary Vice.'
It was with much interest, and also sad-
ness, I heard you speak of what was meant
for me. At an early age I learned self-
abuse, and practiced it up to the age of

I 1
i ■ I

160 MANHOOD: WRECKED AND RESCUED.

niueteeu. From nineteen to twenty-two
years of age I led an immoral life. No
doubt many of your congregation ^vould
say, if they heard this statement, I was a
foolish and vicious young man. Perha2)s
so, but I Fay to you, sir, my surroundings
at a public school were anything but good.
I emigrated alone to Montreal, and have
hardly any friends I can call friends here.
The church I was recommended to was a
fashionable church, and its minister and
congregation cared little if I went in or
out of its doors. Now I am more settled,
l)ut am a physical and mental wreck, and
can you blame me entirely, Dr. Iluntei' 'i
In conclusion I will say, I don't mind your
reading this out, as I know you Avould not
give me away, and it may help some
young fellow there from going to the same
excess as I did.

" I am, sir, yours respectfully,

THE RESCUE BEGUN.

167

Tliei'e is indeed a tinge of sadness, al-
most despair, in this letter. As I approach
the end of a pastorate of thirty years in
large cities I feel most deeply that the
Church must direct her attention and her
energies more and more to the salvation
of the young. The great mistake of the
Church is in the erection of costly build-
ings, Avitli heavy debts and large current
expenses, and no funds for the employment
of qualified assistants. Every large city
church should have a man of age and ex-
perience devoted to pastoral work alone,
leaving the minister in charge to prepare
and deliver his sermons and superintend
the church ^vork in general. The man
devoted to the pastoral work would then
have time to find out and visit every
young man and woman in the congrega-
tion ; he would become their friend and
adv^iser, and the next generation would
be saved fi'om the pitfalls into which

168 MANHOOD: WItECKEI) AND RESCUED.

our young people are slipping in tliou-
simds.

But the great question for every man
who finds himself in the condition of my cor-
respondent is not, What contributed to my
fall ? but, How can I get up and be a man
again ? Do not despair. Do not say, No-
body cares for me. God cares for you,
cind if you are determined to lead a new
life you will soon find human hands
stretched out to help you and hunuin
hearts ready to sympathize with you.

STILL ANOTHER LETTER.

" MoNTiiEAi,, Nov. 23, 1803.

" Kev. Dr. Hunter —

" Dear Sir : I write this letter to thank
you foi" that grand address which you gave
to men on Sunday evening last. I am a
young man of t^venty-three years, and I
have been leading an immoral life ever
since I was eighteen years, and I have

THE ItESCCE BEGUX.

Kill

tried to give it u}), Init O how liurd ! and
liovv many times T Imve fallen I am un-
able to tell. I went down on my knees
and prayed to God to give me the strength
to resist this evil hahit of sexual inter-
course, but the strong desire would over-
master me, and I would fall again and
again, until at last I gave up all hope of
ever mastering it. But on Sunday evening
I remained to hear your address to men,
and I have a resolution, God helping me,
to break this awful chain that is fast drag-
ging me to an early grave. I would ask
you to pray to God to give me the help
that I need to overmaster this demon. 1
^vill be at your service next Sunday even-
ing to hear your next subject, God sj^ar-
ing me till then. T trust you will forgive
me for writing such a letter, but something
is telling me ever since Sunday evening
to do it.

"I remain, —

no MANHOOD: WRECKED AND UESCUED.
A DIFFICULTY.

I am fully a^^'al•e of the difficult task
assuuietl when I promise you recovery
from an infirmity with which you have
grappled for years, and that, too, with-
out a grain or drop of medicine. If I
should announce the discovery of some
plant from which a medicine at five
dollars a bottle had been prepared for
the cure of all forms of seminal ^veak-
ness I could make a fortune in a year.
But when I })romise a cui'e without med-
icine you think it too good news to be
true.

I do not say that the effects of a long
course of self -abuse can be entirely blotted
out. You may never be the man you
Avould have been but for this practice, but
you may arrest the process of debility,
husband your remaining vitality, and add
to it as the years go by.

TlIM RESCUE BEGUN.

171

NOT GOING TO DIE.

Settle it in your mind at the beginning
that if you see the sinfulness of self-pollu-
tion and determine to abandon it you are
not going to die from tlie effects of your
past misconduct. But do not men die of
this disease? Yes, they do, and hundreds
go to the lunatic asylum demented for life.
But you are not among that number if
you are alarmed at your present condition.
If you have intelligence enough left to
read and understand what I vviite you
need not die from the weakness engendered
by masturbation. No ; you are not going
to die if you " cease to do evil and learn
to do well." Banish your fears and say,
" With God's help I will be a man again."
That is the first victory in the battle for
life, the fii'st step back to purity, the first
note of the rescue song of manhood re-
gained.

I ** .m»'"^

1 72 MANlIOOn : WUKCKED AND UK.. •

I : '

A NOTI I K R 1) 1 1^' FIO ULT Y.

Another difticulty wliicli I desire to re-
mov^e at this stage is a difticulty growing
out cf the simplicity of the cure and the
treatment prescribed.

It is the old story over again. When
Elisha tlie prophet sent his servant out to
Naanian the Syrian and bade him go and
wash in Jordan seven times and his leprosy
would be cured, "Naamaii was wroth, and
went away, and said, Behold I thought, He
will surely come out to me, and stand, and
call on the name of the Lord his God, and
sti'ike his hand over the place, and recover
the leper." He could believe in Elisha's
touchy but staggered at his simple tvord.
kSo it is with you. Pills, powders, galvanic
belts, vacuum appliances — something with
a liigh-sounding name and an air of mys-
tery about it — O, how you clutch at
these, and throw a^vay your money for

THE JiEJSCUE BE GUN.

1 1 •>

that wliicli is iiotliiiig aiul worse tliaii

notliiiig!

CUT LOOSE FROM CIIAULATANS.

I ask you, therefore, at the outset, to cut
loose from charhitaiis. Do not read their
advertisements in the newspapers; bui'u
their pamphlets as fast as they come to you ;
save your money and your life. I am not
a crank ; when I have sickness in my
family I call in a doctor, but seminal weak-
ness needs no medicine.

Dr. Kellogg says : " If drugs, ^^r se, will
cure invalids of any class, they are certainly
not satisfactory in this class of patients.
The whole materia medica affords no root,
herb, extract, or compound that, alone,
will cure a pei'son suffering fi'oni emissions.
Thousands of unfortunates have been
ruined by long-continued drugging."

Dr. Dio Lewis was not a man to trifle
with suffering humanity; he was a scholar

ii!^

174 MANIWOJ): WltHCKED AND liKSVUKlK

and a geiitleiiiaii, and stood in tlie front
rank of liiy profession. Tlicse are liis^
words anent the sulgect now before lis:
"The vdctinis of sperniatorrhcea nmst not
hope for relief in the use of medicines, but
must seek restoration in determined absti-
nence from all sexual indulgences and
lil)idinous fancies, conjoined to a faithful
observance of the laws of health. One of
the obstacles to cure in this common and
afflicting malady is the notion that the
disease may be got I'id of by opening the
moutli and swallowing medicine. The
patient cannot understand you when you
assure him that he must cure himself. All
the specific medicines, patent rings, cauteri-
zations, etc., are each and all a deception
and a snared''

Now I ask you to ponder this testimony.
It comes from the heart and head of an
honest man — a man who made sexual sci-
ence a special study, and who might have

THE llESCUE liEGUN.

173

filled his pockets with thousands of dolhirs
every month, by imposing on the cicdulity
of the suffering ; but he scoined to do so,
and accepted only the usual consultation
fee, and told his patients to live in harmony
with the laws of nature.

There is, in many cases, great benefit in
consulting a respectable })hysician, but the
benefit lies in the fact that while he may
give you some harmless medicine he will
encourage you to cultivate pure thoughts,
and teach you how to live, and this will be
worth far more than his medicine.

IS 3[AKIUA«E A CUKE?

Every man who has given me his con-
fidence and sought my advice has asked
this question. As preparatory to a direct
answer, and as a further protest against
the vicious advice of unprincipled or ig-
norant physicians who recommend illicit
intercourse as a remedy for seminal

! 'i

17G MANIKjOD: WRECKED AND RESCUED.

emissions, I append some testimonies addi-
tional to tliose given in a former chapter:

" In all solemn earnestness T pi'otest
against such false treatment. There is a
terrible significance in the \v'ise man's
words, ' None that go to her return again,
neither take tliey hold of the path of life/ "
— Dr. Alton.

" It may cause a diminution in the
nund)er of emissions, but this is only a
delusion; the semen is still thro\vn off;
the flame still continues to be exhausted ;
the genital organs and nervous system
are still harassed by the incessant tax,
and the p'ltient is all the while lay-
ing ^he foundation of impotence." — Dr.
Milton.

''In i)ur?uinii: tliis course, one form of
emission is only substituted for another at
the best; but more tlian this, an involun-
tary result of disease is converted into a
voluntary sin of tlie Ijlackest character.

/.M^'

TUE RESCUE HEQUK

177

a crime in which two participate, ajid
wliich is uot ouly an outrage iij)()ii na-
ture, but against morality as welh" — Dr.
Kellogg.

"It is hardly credible, and yet .*t is
true, that there are medical men of re-
spectability who do not hesitate to advise
illicit intercourse as a remedy for mastur-
bation. In other words, they destroy two
souls and bodies under pretense of saving
one. No man with Christian pi'incii)le, or
even with a due respect for the common-
wealth, can approve for a moment such a
course as this." — Dr. Napheys.

Now, all this may throw some light on

the (paestion of marriage as a remedy for

seminal emissions, and yet we enter a veiy

wide field when we touch this (juestion.

There are marriages, nud marriages.

There are marriages which contemplate

oidy a good settlement in life, and all

such ai'e a pi'ostitution of a holy institu-
12

178 MANHOOD: WHECKED AND RESCUED.

tion to a most unworthy eud. There are
marriages which are the outcome of mere
ahiiual love, and such a marriage is the
worst possible thing for one afflicted with
seminal weakness. It giv^es license to his
passion, and in excess of riot he hastens to
the grave, ruins the health of his wife, and
entails weakness and disease on his off-
spring, if, indeed, offspring I'esult from
such a marriage.

But I have known a good many men
afflicted with emissions, and ^vho have
married pure, virtuous women, the mar-
I'iage being the result of soul love, and
who have been moderate in marital rela-
tions, and mari'iage has made men of
them. So that while I would pronounce
it wrong and perilous for one with pro-
nounced seminal ^v^eakness to marry, yet a
man with emissions which do not mate-
rially affect his general health will find in
marriage a help and a safeguard.

•i«Juii«4oiiJi«iaM;«w*(l- ,

THE RESCUE BEGUX

179

men
luive
nuir-
and
rela-
u of
unce
pro-
yet a
mate-
nd In

BACK TO PARTICULARS.

We are speaking of the rescue from
self-abuse. I have given as the first direc-
tion, that you cut loose from charhitans
and quacks ; and now I give as the second
direction — nay, demand as a condition of
recovery — that you promise and resolve,
by the help of God, that you will abandon
at once and forever the habit of mastur-
l)ation, and that you will forego all illicit
intercourse. I have no prescription for
the vile and al)andoned, who desire resto-
ration to health and sexual vigor only
that they may again indulge their lusts
and passions. If you belong to this class
we part company right here. Close the
book or burn it ; there is nothing in it for
you. JVb poiver on earth o?' in heaven,
can save you until you abandon the cause
of your wrech Turn t.:; the fifth chapter
of Proverbs, and read it over and over

yn I \r

'■ ;

180 MANUOOU: WRECKEl) AND RESCUED.

again. It is the sad, bitter experience of
Solomon. He speaks of the strange wom-
an, and dechires that " her feet go down
to death ; her steps take hold on hell."
He asks the question, "And w^hy wilt
thou, my son, be ravished with a strange
woman, and embrace the bosom of a
stranger?" And then follow two verses
containing a philosophy true as God, and
a law exact as gi-avitation : " His own
inicjuities shall take the wicked himself,
and ho shall V)e hohlen with the cords of
his sins. He shall die without instruc-
tion ; and in the greatness of his folly
he shall go astray." The words need no
comment. If a man will deliberately
cherish a habit whicli, by the operation of
a natural and necessary law, gathei's
strength and facility by repetition, he
puts himself beyond all help, human or
divine.
When I insist on the abandonment of

THE RESCUE BEGUN.

181

the practice of masturbation as a necessity
to recovery your common sense assents to
the requirement. If you are subject to
bleeding at the nose, and if the blood al-
ways starts when you blow the nose vio-
lentl}", you will learn to treat the nasal
oro;an Avith tenderness and consideration.

Promise me, then, before we take an-
other step, promise in the name of mother,
sister, wife, God, and heaven, that you will
sooner cut off your I'iglit hand, and your
left one too, than again make them the in-
struments of an act so vile and polluting
and degrading. But j^ou say, " I will for-
get the promise, and break it when the
passion comes on." Very likely you will,
again and again, l)ut that is no reason why
you should despair and hesitate to renew
the promise. It is the renewal of the
promise and the reassertion of your man-
hood that will give you the victory at last.
And when for the first time you gain the

182 MANHOOD: WRECKED AND RESCUED.

mastery you will feel like a new man ; it
will give you new lioj^e ; it will elevate,
strengthen, inspire you.

IJE A COWARD.

Co^var(ls are usually despised, but it is
wise to be a coAvard sometimes and under
some circumstances. Better run out of the
back door and live tlian face an armed
bura^lar at the front door and die. "A
prudent man forcseeth the evil, and hideth
himself; but the simple pass on and are
j)unished."

The man who is never a coward is a
fool. You have reason to be a coward in
the face of a passion which has mastered
you hundreds of times. And therefore I
say, run away from it if need be. If it
seize you in the daytiine,in leisure moments,
go out for a walk or visit a friend or go
to work. If the paroxysm come on in the
night, rise from your bed in a moment.

THE RE8GUK BEGUN.

183

Do uot dally with the tempter ; in snni-
mer or winter, late or early, spring out of
bed in a moment, walk briskly across the
room a few times, bathe the parts in cold
water, and sit down and read a few pages
of this book. It is intended to be a friend
and companion to which you may turn for
sympathy and direction in the climax of
}'our embarrassment.

What if you do have a horrid dream
and a debilitating emission when you fall
asleep again ? Never mind that just now.
A\niat you have to settle is the resolute
determination that if you perish it \vill not
be by your own hand. One thing at a
time ; and a long step toward final rescue
lies in this — Hands off !

BE A ]\[AN.

What is the distinguishing characteris-
tic of a man, that which separates him as
by a gulf from all other animal orders?

184 MANHOOD: WRECKED AND RESCUED.

We say it is tlie gift of speech ; or ^ve say
it is the marvelous endowment of reason,
the ability to analyze and compare and
judge, the capacitj^to invent and improve;
the almost unlimited capacity to acquire
knowledge and apply it to the pi'actical
affairs of life. In a word, it is his higher
mental nature and his pui-ely spiritual na-
ture. I have said in a former chapter
that the sexual act is a mental as well as
a physical act. It is an act of the soul as
well as the body, and the I'elation between
soul and body is so intimate that tliey
constantly act and react on one another.
The intimate and mysterious connection
bet'veen soul and body is a factor which
cannot be overlooked in the discussion of
a subject like this. You sit at the table
very hungry, and have just commenced to
eat, Avhen a telegram is put into your hand
announcing the death of a dear relative,
and in a moment all relish for food is gone.

THE RKSCUK BEGUN.

185

You watch at .tho hedt-lde uf a dying friend
and refuse to eat or sleep.

Now this phenomenon is most impor-
tant to the subject in hand. If you keep
your thought and imagination i)ure the
demon of sensuality can have no power
over you. Di*. Dio Lewis says : "Where
one person is injured by sexual commerce
many are made feverish and nervous by
harboring lewd thoughts. Rioting in vis-
ions of nude women may exhaust one as
much as an excess in actual intercourse.
Tliere are multitudes who would never
spend the niglit witli an abandoned female,
but who rarely meet a young girl that their
imaginations are not busy with her person.
This species of indulgence is well-nigli uni-
versal, and it is the source from which all
other forms, the fountain from which tlie
external vices spring — the nursery ox mas-
turbation and excessive coitus. I am sur-
prised to find how little is said about it.

186 MANHOOD: WltECKED AND RESCUED.

I Inive looked over many volumes on sex-
ual abuses, but do not recall a single
earnest discussion of this point. Believing
that this incontinence of the ima2:ination
woi"ks more mischief than all other forms
of evil — that, indeed, it gives rise to all the
rest — I am astonished that it has received
so little attention. All overt sins and
crimes begin, we know, in the thoughts or
imagination. A young man allows him-
self to conjure up visions of naked females ;
these become habitual and haunt him,
until at last the sexual passion absorbs not
only his waking thoughts but his very
dreams."

A COVENANT WITH THE EYES.

As a general rule, and at thefii'st, temp-
tation comes to us from without and
through the senses. Thus it came to Eve.
She " saiv that the tree Avas good for food,
and that it was pleasant to the eyes, and a

THE RESCUE BEG UK.

187

tree to be desired to make one wise," aud
" she took of the fruit thereof, and did eat."
The temptation came through tlie eyes. Tn
tliis way temptation came to David in the
case of Bathsheba. He saw the beautiful
woman in a state of nudity taking a bath,
and instead of turning his eyes in another
direction lie gazcnl on, till a spark of pas-
sion wrapped his soul in a flame of lust,
and the strong man fell and lay prone.

OLD-TIME PJIILOSOniY.

No one can doubt that Job was a phi-
losopher. Ilis knowledge of the laws of
nature, and of luen and things, is a marvel
to the diligent student of his wonderful
utterances There are some remarkable
verses in the thirty-first chapter of the book
which hears his name. In verse 1 he says,
" I made a coN-enrait with mine eyes ; why
then should I think upon a maid ? " In
verses 9-12 he says; "If mine heart have

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188 MANHOOD: WRECKED AND RESCUED.

l)eeii deceived by a woman, or it* 1 Lave laid
^vait at my iieiglibor's door ; then let my
wife grind unto another, and let others
bow down upon hei'. For this is a heinous
crime ; yea, it is an iniquity to be punished
by the judges. For it is a fire that con-
sumeth to destruction, and would I'oot out
all mine increase."

He speaks like an expert who has stud-
ied physiology and sexual hygiene. He
speaks of illicit intercourse as " a heinous
crime." It inflicts the deepest wound ; it
destroys virtue and home ; it covers two
souls with shame and dishonor, and is well
termed a heinous crime. He speaks of a
double punishmeut due to this crime : first
that of civil law, and secondly that of nat-
ural law. " It is an iniquity to be pun-
ished by the judges." Among the Jews it
was a capital crime in some of its forms,
and in all civilized nations it is an offense
against law and order. As a sin against

^mmmmmtm

THE RESCUE BEOUK.

nature he calls it a " fire that consumeth
to destruction, and would root out all
mine increase." How full of raeanincj these
words are, and how ti'ue to nature ! Sen-
suality is a fire that consumes health, hap-
piness, home, family, and at last the soul
itself in eternal perdition.

But I ask you to note specially Job's
I'ecipe for chastity : " I made a covenant
with mine eyes ; why then should I think
upon a maid ? " He recognizes the eye as
the inlet of lust. We have seen that Eve's
looking at the forbidden fruit let sin into
the world and laid the family of man be-
neath the curse ; David's looking at Bath-
sheba let sin into his heart and culminated
in murder and adultery. Lot's wife looked
back on Sodom and perished, and Dinah's
idle curiosity to see the heathen women
cost her the loss of her own virtue. The
eye is the inlet of lust and sin, and if you
would keep out evil thoughts and cherish

100 MANHOOD: WRECKED AND RESCUED.

good ones you must make a covenant with
yo'ar eyes that you will not look upon any
thing that is immodest or impure.

A 3UG CONTRACT.

Now that is a big contract. It covers
impure literature ; it covers many dramatic
representations ; it covei-s many of the so-
cial manners and customs of our modern
society. This book is not written as a
critic and judge of society in general, but
I shall not be deterred from expressing
the conviction that the social customs of
society need a radical reformation if fol-
lowing generations are to grow up pure
in thouglit and virtuous in life. Woman
ought to prize what Christianity has done
for her, bat when woman appears in so-
called full dress she appeals to passions in
the opposite sex which must respond so
long as human nature is human nature.
Many of the plays put upon the boards of

THE RESCUE BEGUK

191

modern theaters, and the costumes of the
actresses, are a direct appeal to man's pas-
sional nature, and make masturbators, lib-
ertines, and fornicators of thousands of
young men, while the round dances of so-
ciety have a tendency in the same direc-
tion.

The posters which adorn the fences and
bill-boards of our cities and towns are, in
many instances, an insidt to every instinct
of modesty, and even the pictures in some
of our society papers are an outrage on
modesty. The novels which abound with
sensational love stories, elopements, and
betrayals add fuel to sexual passion and
set it on fire of hell.

To all these the eye becomes the inlet
of lust and passion, and if you would get
back to purity you must make a covenant
with your eyes that you will not look
upon anything that begets impure thoughts
or awakens impure desires.

1 i I

I !

Iii2 VAXnOOI): WUECKET) AND RESCUED.
AN AMULET.

And now I give you an amulet that you
may \vear near your heart in moments of
temptation. It is composed of five words
which I ask you to photograph on heart
and memory and repeat over and over
again ^vhen the paroxysm of passion as-
sails you : Mother — Sister — Wife — God
— Heaven. Pronounce these words, and
go to the embrace of a harlot if you can.
Pronounce these words, and betray an in-
nocent girl if you can. Pronounce these
words, and use the hand of the mastur-
bator if you can. Nay, you cannot. You
v\ ill think of your own mother, wife, or
sister, and say, " God forgive me ! " and
once more you will gain the mastery and
say, " Hands off ! "

PERSEVERANCE.

You must not expect to be cured in a
week or a month ; pei'liaps not in a year.

THE RESCUE BEGUN.

193

That will depend on the progress which
the disease has made, and the resolution
and determination with which you address
yourself to the work of restoration. But
do not be discouraged. Consider for how
many years you have outraged nature^s
laws and diminished her vital force, and
do not ask her to restore all tiiis in a
month. Consider how the parts affected
are irritated and inflamed, or weakened
and relaxed. Consider how your will
power is correspondingly weak, and your
resolution enfeebled, and do not despair
at apparent delay in the improvement of
the symptoms.

The cure is as certain as if you had it in
your hand and could look at it this very
moment. Courage^ my hrotlier!

'f;'' ■<

THE RESCUE CONTINUED,

M :

■ili

■— idfai

THE ItESCllE CONTmUKl).

197

CHAPTER VII.

THE RESCUE CONTINUED.

Having begun tlie Avork of self-rescue
in earnest, you will be ready to continue it
if your resolution is such as I have dwelt
upon in the preceding chapter, but you
will not succeed without patient persever-
ance. And I'ight at this point lies your
danger. The man whose health is com-
pletely broken and wlio looks down into
his own grave, who is utterly unfitted for
work or business, is willing to do anything,
and spends his last dollar, if he can be as-
sured of restoration to health. How care-
ful he is in the matter of diet and exercise,
jind with Avhat fidelity does he carry out
the directions of his physician ! But you
are not sick enough for that. You are
able to attend to your work or business,

108 MANHOOD: WHECKED AND H^SCUEI). •

or to pursue your studies after a fashion,
thougli you do sometimes feel dead and
alive, and live under the shadow of a great
fear. And the danger is that as soou as
you find vitality and sexual power return-
ing you ^vill hasten to use them up again,
and not give nature a chance to reestablish
you in perfect manhood. Or, if you do not
go back to your old habits, you will grow
tired o'f living by rule, relax your efforts,
and arrest the health-restoring process.
This would be a great blundei*, for not
only do I insist on the conditions and
recpiirements of the last chapter, but now
proceed to give some further counsel and
directions.

We have seen that excesses of this
nature produce an irritation and engorge-
ment of the parts, on the one hand, or an
extreme relaxation, on the other hand.
There is also a derangement, more or less
marked, of the entire nervous system, oc-

»■

THE RESCUE CONTINUED.

lUU

casioned by the expeuditure of uerve fluid
or semen which ought to be reabsorbed
and taken into the circulation to impai-t
strength and vitality.

IMPERATIVE.

What is imperative, therefore, is the
avoidance of anything and everything
which has a tendency to provoke and keep
up nei'vous irritation. I would have you
note carefully the following facts: Noth-
ing but rest and nourishment can recover
a man from nervous exhaustion. By the
word rest I do not mean, in the case of
seminal emissions, idleness, or freedom
from useful employment, for work, study,
recreation, exercise, are of great importance
in all these cases. I speak now of a gen-
eral physiological law touching the nerv-
ous system in general ; and its applica-
tion to seminal weakness will be readily
perceived by the intelligent reader. The

pi .

"•ncaeimaa

:!9RSi

1*1

200 MANHOOD: WRECKED AND RESCUED.

la^v and its rationale are clearly presented
by an eminent physiologist in calling
attention to the' difference between nei-vous
function and muscular power. He says :

" By frequent exercise the muscular sys-
tem increases in .strength, and decreases in
irritability; but the nei've force, by repeated
calls upon it, increases in irritability, but
decreases in strength. The more tVequently
sensation is evoked in a nerve the greater
is its sensitiveness and its debility. This
physiological law, first distinctly enunci-
ated by a celebrated French anatomist, is
constantly ovei'looked. From it we learn
that, in order to preserve in the gi'eatest
vigor and most perfect health any nervous
function, our aim should be to excite and
stimidateit as little cs possible. Nowhere
does this law find a r,iore striking illustra-
tion than in those functions which pertain
to sex. And the secret, therefore, of pre-
serving their activity to advanced Aears

THE RESCUE CONTrNUED.

201

resolves itself into avoiding all stimulants
and excitants; to observe temperance and
discretion, to limit one's self in the use of
those articles of food or drink which by
stimulating ultimately debilitate, and to
govern one's life by sound laws of health
and morals."

That paragraph needs to be read and
studied with great attention, and if acted
upon in life it ^vill be worth more than
gold, in the length of days it will bring to
the man who observes it. The law is sim-
ple, and \ve know how true it is. Exei'-
cise increases the strength of the rniscular
system and decreases its irritability, but
exercise increases the irritability and de-
creases the strength of the ner\ous system.
This does not imply that the muscular sys-
tem can endure any amount of exercise,
for it may be broken down l)y hard work
or violent exercise. And on the other
hand it does not imply that no tax should

203 MANHOOD: WHECKED AND ItESCUEl).

be put upon the nervous system, for brain
and mind need exercise as well as bone and
muscle. But the general law is true with-
out exception : " The more frequently
sensation is evoked in a nerve, the greater
is its sensitiveness and its debility." This
is why worry and grief break men down,
and why incessant mental application
breaks men down, and why preachers and
statesmen who must appear so often before
the public are liable to break down from
nervous exhaustion.

Masturbation and excess in the marriage
relation are a tremendous strain upon the
nervous system, producing at once debility
and irritability.

TWO BAD HABITS.

I come now to speak of two bad habits,
one or the other of which — both in many
instances— is very often associated with
sexual perversion. I refer to the drink

The rescue COnTINllED.

20:^

habit and the tobacco habit, and the word
md is scarcely strong enough to fitly desig-
"Viate them. It would be more correct to
call them fatal habits, for, alas ! they are
fatal in thousands of instances, as is the
opium habit in all its forms. Alcohol is
said to possess stimulant, narcotic, and
nervine properties, and the same is said of
tobacco; but while alcohol is aid to be
also caustic and irritant, tobacco is said to
be sedative and anti-irritant. It is not dif-
ficult to distinguish betw'een a stimulant,
an irritant, a narcotic, a sedative, and a
nutrient. A stimulant increases the activ-
ity of the system, or of one or more parts
of it. A narcotic depresses nervous action
by its influence upon ti'« brain and spinal
marrow. An irritant causes heat, or in-
flammation, or pain. A sedative diminishes
the nervous, muscular, and arterial forces.
A nutrient nourishes by promoting growth
or repairing waste. Anything ^vhich

uw«|iUUU

»WH!

iifr

304 MANHOOD: WUEGKED AND RESCUED.

creates an appetite for itself, or which
either irritates or depresses the nervous
system, is destructive of health and life.
But a nutrient never does this. You
never hear of a man becoming addicted to
the bread habit, the meat or potato or
fruit habit. Some j)eople prefer one kind
of food to another; they may eat this from
childhood, but it never creates what we
call a habit or an appetite. Not so with
alcohol, tobacco, opiimi, and the like. They
are not foods, but sedatives, narcotics, or
irritants as the case may be; they depress
and stupefy the nerves, or they excite them
and produce a momentary exhilaration, fol-
lowed by relaxation and exhaustion which
call for a repetition of the sedative or ex-
citant, and that, too, in gradually increas-
ing quantities. I have not met with a
work on seminal weakness which does not
prohibit strong drink in all its forms.
Even the quacks and charlatans prohibit

THE HE S CUE CONTINUED.

205

liquor and tobacco, and furnish rules of
diet and bathing, and depend on these,
and not on the medicines they supply.

TOBACCO.

It is not probable that the reader will
stumble at these remarks about strong
drink, for all intelligent men know that it
is a great evil. But the tobacco question
is a more difficult one, for its use is so gen-
eral, and by all classes of the community,
including clergymen, physicians, professors,
and teachers. Its effects are not so imme-
diate and destructive, but, in spite of all
this, it is a great nerve destroyer, especially,
when used to excess or used at an early
period in life.

WHAT IS IT?

Let us see what tobacco is. Authorities
tell us that its active principle is a deadly
narcotic poison. The minute glands which

I HI

PMiwia

ti3wn

206 MANHOOD: WRECKED AND RESGUKD.

(lot its surface contain a peculiar liquid
known as the essential oil of tobacco. It
is composed of a bitter, dark, resinous
extract, a volatile substance of peculiar
odor, and a transparent fluid alkaloid called
'nicotine. The leaf contains a large amount
of salts, consisting of chlorides, sulphates,
ammonium, malatesof potassium, and other
destructive elements.

In Brown's Elements of Physiology and
Hygiene we are told : " Tobacco is among
the most pow^erful of the narcotic poisons
which the vegetable kingdom affords. As
alcohol, is the active poison in all the
various forms of intoxicating drinks, so
nicotine is the exhilaratinsf; aojent in tobac-
CO, whether it be chewed, smoked, or taken
in snuff. Tobacco exerts its characteristic
influence on the intellectual faculties. Its
action is slow, and its exhilaration at any
time almost imperceptible ; but in a series
of years it works most disastrous conse'

THE RESCUE CONTINUED.

207

quence*, impairing first the power of deci-
sion — the will power; after that the mem-
ory feels its effects, the finer moral feelings
are blunted, the mental perceptions are
impaired, and the whole mental fabric,
slowly undermined, falls into ruin. So
steady is its approach, so insidious its
march, that neither the victim nor his
friends suspect the cause of his feeble
health and failing mind; and even when
the faithful physician has the sagacity to
detect the cause, and the professional honor
to tell the whole truth without conceal-
ment, the chances are greatly against the
patient's being able to exercise self-control
enough to apply the proper remedy."

In the London Lancet Dr.Pidduck writes:
" In no instance is the sin of the fathers
more strikingly visited on the children
than in the sin of tobacco smoking. The
enervation, the hypochondriasis, the hys-
teria^ the insanity, the suffering lives and

208 MANHOOD: WRECKED AND ItESCUED.

early deatlis of the cliildreii of inveterate
sniokei's bear ample testimony to the fee-
bleness and unsoundness of the constitu-
tion transmitted by this pernicious habit."

Dr. Gunn says : " Tobacco has spoiled
and utterly ruined thousands of boys ; in-
ducing a dangerous precocity, developing
the passions, softening and weakening the
bones, greatly injuring the spinal marrow,
the brain, and the whole nervous fluid."

Dr. Bremer writes in the Hartford
Journal of Inebriety, July, 1892: "All
observers agree that in our country many
conditions conspire to make us a nerv-
ous people, to produce what has been
styled American nervousness. This nerv-
ousness, in other words, means a weakness,
an instability, a vulnerability of the nerv-
ous system. Add to this the unquestion-
ably strong quality of the tobacco which
the taste of the American public exacts
from the manufacturer, and it becomes

^i^^F

TITK UEFiCUE CONTINUED.

209

plain that there exist two cogent I'easons
why we should be on our guard against the
indiscriminate use of the article. French
medical observers are of the opinion that
one of the factors causing the dep()])ulati<)n
of Fi'ance is the excessive use of tobacco ;
for the offspring of inveterate tobacco con-
sumers are notoriously puny and stunted
in stature, and lace the normal power of
resistance, especially on the part of the
nervous system. Again, it is a significant
fact that an astonishing percentage of the
candidates for admission at AVest Point,
and other military schools, are rejected on
account of tobacco-heart. Some persons
labor under the delusion that tobacco in-
creases their working power, that the flow
of thought becomes easier, and that with-
out tobacco they are unable to do any
mental work. Instances are cited bv
themof great men, inveterate and excessive
tobacco consumers. They do not considev

210 VAyrrooD: wrecket) Ayn nFJsruRD.

the possibility that these men accomplished
what they did in s[>ite, but not in conse-
quence of, or aided by, their halnt. There
is only one way to lessen the evil — it is the
dissemination of knowledge of the baleful
effects of tobacco among the rising gener-
ation, initiated and sustained by teachers,
clergymen, and physicians. Of course, they
ought to practice first what they are going
to preach."

now TO CUKE THE HABIT.

I have heard men say, " I can give it up
any day," and ten years afterward I have
heard these same men say, " I would give
a thousand dollars to be free from the
habit." If you can give it up to-day, I be-
seech you do so, for I know by experience
what a tremendous struggle awaits you
when you make the effort in earnest. Men
who have got free from the liquor habit
and the tobacco habit have assured me

^■RPliP

mmmmmmfi

THE 11E8CUK CONTINUED.

211

that the latter was the most difficult to
master. Again and again the victim will
resolve to quit it forever ; he will fling a
l)lug of tobacco into the lane or into the
back yard, and in a day or two he will
search for it as for " hid treasure."

THE (iOLl) CTRE.

We hear a great deal about the gold
cure, the Gale cure, the German cure for
alcohol, opium, and tobacco. I can only
hope that they may prove effectual, for
the Avorld is full of men and women who
would give their last dollar to be free from
these awful habits. When the tobacco
habit is not one of long standing a resolute
determination of the will may enable a man
to break it ; but when it has grown for
years the strength of a Samson is needful
to break its iron fetters.

As a Christian and a minister of the
Gospel, and a firm believer in the efficacy

212 MANHOOD: WliEGKKl) AND liEtiCUKD.

of prayer and in the almighty power of
God, I must here state my conviction, based
on personal experience, and on a most
extended observation, that when we are
brought into right rehitions with God we
shall find his grace sufficient to overcome
tliis and all other hal)its which we know
to be sinful and injurious. And I must
testify to the fact that thousands of men
have been rescued from this habit by re-
nouncing it in the name of God, and look-
ing to him for "grace to help in time of
need." But all men have not this faith,
and to such as have it not I recommend

THE GRADUAL CURE.

The gradual cure is a natural cure ; it is
coming out as you Avent in. One who has
had large experience in helping men to
get free from the tobacco habit quotes
the scriptural injunction, "Let hifu that
stole, steal no more," and proceeds to }*e-

THE RESCUE CONTINUED.

213

l*e-

iiiiii'k : " That is good doctiiue in regard
to crime, but we are dealing with a physio-
logical c^uestiou, and with a habit gradu-
ally and ignorantly, and therefore in most
cases innocently, acquired. I'he craving
for the drug, whatever it may be, is not
moral, but physical, and always the habit
is gi'adually formed ; and the sure, and
natural, and easy, and permanent way to
become free from it is to go out of it as
we came in. No man at once becomes
a heavy smoker, chewer, snuffer, drinker,
or user of moi'phine or arsenic. Boys or
men see others smoke or chew, and they
will nibble moderately as a matter of social
imitation. It takes a whole year to form
a clamorous habit, and the amount used
is increased from week to w^eek. Mean-
while the nervous system gradually be-
comes able to bear it, and the habit is a
disease, and the nervous system is the
victim. I quit the use of tobacco sud-

"5 it

214 MANHOOD: WRECKED AND RESCUED.

denly many a time, but only those who
have tried it can imagine the mighty
struggle, and the despondent and hopeless
desperation with which one tuins back to
his foe. If I were a user of tobacco now
I would adoj^t the gradual method of
quitting it. For more than thirty years
I have recommended to individuals the
gradual method w^hen I httd doubts it the
victim's strength of purpose, constitution,
and nerve were equal to the task, and
hundreds of cases have proved the virtue
of the prescription."

I accept that presentation as a rational
and physiological statement of the case.

HOW TO DO IT.

You are ready to ask, How shall this
method be reduced to practice ? My an-
swer is, Do not reduce it to j)rj,ctice at all
unless you are in dead earnest. You must
honestly desire to be free from the habit,

PPPPPPHP

■nil

THE RESCUE CONTINUED.

216

and you must make a covenant with your
manhood that you will conscientiously
obey the following directions :

If you smoke, count the number of
cigars or weigh the quantity of tobacco
consumed in a week, and then take off ten
per cent the first week, and the following
week ten per cent off the remaining ninety
per cent, and so on, week after week, and
when you come to the last ten per cent
you will throw it away and say, " I can do
without it altogether." Adopt the same
rule in regard to the quantity of tobacco
chewed in a week. Be in earnest; be
honest; do not waver, and your complete
and easy emancipation is as certain as the
rising of the sun and the flowing of the
tide.

WHAT TO EAT AND DKINK.

It is of vital importance that the system
be supplied with good, nourishing food.

>}ili>lil

i4i

216 MANHOOD: WRECKED AND RESCUED.

The Iminnii body is composed of cells filled
with protoplasm, and these are constantly
breaking down and passing away, and are
replaced by new cells made out of the food
we eat. It is a matter of great importance,
therefore, to all people, sick or well, to
know what kind of food to eat, in order to
repair the constant waste going on. Every
thing taken into the circulation exerts an
influence, beneficial or harmful, on everv
part of the body in general, and on some
parts of it in particular.

Seminal weakness is a disease which
specially requires care and wisdom in
regard to food and drink. I am not a
crank on the diet question. Every thing
which God has given to man for food in
the vegetable and animal kingdoms is good
food in its proper season, in proper quanti-
ties properly prepared. This book may
fall into the hands of vegetarians; if you
find that you can sustain nature on a vege-

THE RESCUE CONTINUED.

317

table diet I congratulate you ou that fact,
while I am of opinion that most persons
in northern climates require a meat diet as
well. God knew the requirements of the
human system under the changed condi-
tions of life after the flood, when he said to
Noah: "Every moving thing that liv^eth shall
be meat for yon ; even as the green herb
have I given you all things." Gen. ix, 3.
He did not mean that toads and reptiles
should be eaten, but that clean flesh meats
should be eaten as well as the green herb.
If the reader will consult the eleventh
chapter of Leviticus he will find a minute
inventory of AN'hat animal food may, and
what may not, be eaten ; and we shall find
it in the interest of good health to limit
ourselves to the meats allowed in that
inventory. Clean animals feed on grasses,
and animal tissues are similar in structure
and composition to those of the human
body, and why should we not let the ox

218 MANHOOD: WRECKED AND RESGITBD.

with Lis enormous digestive power make
these tissues for us, rather than make
them for oui*selves ?

Dr. Forrest displays much sagacity when
he says : " Life is too short, and man's work
in the world is too important and pressing,
to spend unnecessary time and force in
changing the raw material into brain, nerve,
and muscle in deference to a theory.
These remarks apply specially to nervous,
sedentary people who have weak digestive
j)ower, on the one hand, and increased
demands on the nervous system, on the
other hand. They should take a mod-
erate (Quantity of concentrated, easily
digested, and easily assimilated food; in
other woi'ds, their diet should be largely
composed of meat and bread. Bread is
made from wheat, which contains in con-
centrated form all the elements necessaiy
to support life. Good meat, such as beef
and mutton, is a highly concentrated food,

THE RESCUE CONTINUED.

219

very similar in character to the huiiiaii
tissues. Milk and eggs may be taken if
they agree. Fruit in season, in modera-
tion, and vegetables in small quantities are
not to be barred, unless dyspepsia be
present."

But in the case of strong sexual passions
meat must be eaten in small quantities,
and the starving j^rocess for a time will
prove highly beneficial. I do not mean
abstinence from all food, but a reduction
to the smallest possible quantity of plain
food sufficient to sustain nature. In cases
of seminal weakness eat in moderation
always, and let the evening meal be spe-
cially light. Oatmeal porridge and good
milk, dry toast and sweet buttei-, beef,
lamb, and mutton in small quantities, fresh
eggs, vegetables, and fruit, are all blood-
producing and health-giving foods. Fresh
fish and Graham bread may be added to
the list, but there must be persistent absti-

wmar

220 MANHOOD: WRECKED AND RESCUED.

nence from pork and fat meats, and all
salted meats ; from rich pastries, stimu-
lating condiments, spirituous and malt liq-
uors. Drink pure water, and if hot put a
little milk and sugar in it.

EMPLOYMENT.

" Satan finds some misclilef still
For idle hands to do.''

The solitary vice is most destructive to
those who have nothing to do. liCt your
every waking moment be filled up by
some useful employment or recreation.
If you are a farmer or a mechanic you will
be tired enough when the day's work is
done, and what you need is fii'st of all
to wasli and clean up, and then spend
an hour or two in the society of virtuous
men and ^vomen, or in reading some good
book.

If your work is in the office or the store,
and you have all the evening hours at

THE UESCUE COXTTNUKD.

231

your disposal, it is of the utmost impor-
tance that they be filled up with study
or recreation. The society of virtuous
and intelligent ladies is much to be de-
sired. Innocent amusement should be
cultivated, some course of readino'
marked out and pursued ; walking, skat-
ing> gymnastic exercise— anything to keep
the mind preoccupied by good thoughts.
It was to the empty house, swept and
garnished, that the devil returned with
seven other devils worse than himself.

BATHING.

Bathing is always necessary in seminal
Aveakness. Let the water be warm, tepid,
or cold, as the system may prefer; a
full bath once a week if possible, and
a sponge bath night and morning, followed
by brisk rubbing with a coarse towel.
The Turkish bath is excellent in these
diseases,

lit*

232 MANTTOOn: WRECKED AND RESCUED.

SLEEP.

Beware of late hours. Retire as early
as possible and sleep as long as you can ;
but if you wake early in the morning get
up and dress, and go to work, or read some
good book. You will sleep better next
night for the early rising. Do not fall
asleep again after "wakiug in the morn-
ing, for this second sleep is almost sure
to be attended by an emission. Never
sleep on a feather bed, but select a hard
bed and hard pillows, and let the covering
be as light as possible, barely enough to
keep you from catching cold. Do not lie
on your back, but on your side, the right
side being preferable.

THE FEAR OF GOD.

" The fear of the Lord is the beginning
of wisdom." Thousands of men have been
saved from drunkenness, from sensuality,

THE liKSCUE CONTTNUED.

333

from sins of all kinds and degrees, through
faith in the Lord Jesus. TJiey have be-
come new men, and have lived and died
in the triumphs of Christian faith.

** Ask the Saviour to help you,
Comfort, strengthen, and keep you;
He is willing to aid you,
He will carry you through,"

^■l

'. n

B-

i J

^■H^ ''

.1^^^

HB^

' '^1

THE RESCUE COMPLETED.

TIIK RESCUE COMPLETED.

227

CHAPTER VIII.

THE REbt^LE COMPLETED.

In the last two chapters I have marked
out the path by which the erring one may
come back to purity and health, and be-
fore I proceed to indicate a simple natural
treatment by a simple natural element as
supplementary and auxiliary to all the
rest, suffer me once for all to set myself
right with

THE MEDICAL PROFESSION.

The science of medicine has reached a
very high standard in our day. In the
dissecting room and in the laboratory
every part of the human body is inspected
and analyzed ; and the man Avho attempts
to become his o^vn doctor is a fool. We
cannot afford to trifle with the delicate

228 MANHOOD: WRECKED AND RESCUED.

mechanism of the bucly vvlieii it gets out
of order; and therefore I say again, if you
feel that you would like to have the ad-
vice of an educated physician, b}' all means
seek it, but do not put yourself into the
hands of medical companies and charlatans
w^iose advertisements you see in the news-
papei*s, or whose pamphlets reach }ou
through the mail. Consult a resident
physician; he will be honest with you, and
his charges will be reasonable.

But when I have said all this I do not
forget that medical works, like those on
theology, are within reach of all who de-
sire to read them. Every position assumed
in this book is fortified by expert medical
testimony, and none more strongly t.ian
the position that medicine is not required
in the uure of seminal emissions. I have
already given the testimony of distinguished
of the medical fj

membei

dty

point, and I take the liberty to add the

THE RESCUE COMPLETED.

229

testimony of Dr. Jackson, of the Dansville
Sanitarium,* New York Stale, wlio is known
in every part of the world. His experi-
ence lias been long, varied, and extensive.
These are his words:

" There is no disease prevalent with our
young men which is so terribly destruct-
ive, because of its widespread blight and
blasting of prospects and of character, as
seminal weakness exhibitive of seminal
losses. I have given it the best thought,
under a very large practice, for investiga-
tion of its nature and its legitimate effects
on the human organism, and the best
means of overcoming it, and I am satisfied
that no plan of medication which involves
the taking into the circulation of anodynes^
sedatives^ excitants^ or alteratives xoill meet
the necessities of the case. It has its origin
in bad hal)its of living, and while these
exist the causes exist; and v/hile these exist
it is impossible for any man, representing

230 MANHOOD: WRECKED AND RESCUED.

auy school of medicine, however skiLful
he may be, to make the effects cease. Only
by inducing the subject of it to return to
great simplicity in all his habits, and to
have a mucli larger proportion of these
strictly hygienic, can we hope to be effec-
tually rid of this teri-ible scourge. . . .
Without wishing to say anything deroga-
tory of the medical profession, I do dis-
tinctly declare my conviction that medi-
cines internally administered^ no matter hy
what physician, of whatever school, for this
disease will not produce a curative effect, I
do not believe that out of ten thousand or
more young men who have first and last
consulted me with a view to their deliver-
ance from this form of weakness, and their
possible restoration to health, there have
been a dozen who had not, before coming
to me, faithfully tried the specific remedies
offered them by physicians of almost all
the drug schools. In many instances the

THE RESCUE COMPLETED.

231

medicines which they had taken served
only to intensify the morbid sensibility of
the genitals and to render their resumption
of normal action all the more difficult.
They Avce just so much worse than they
would have been had they taken no medi-
cine, as the effect of the medicines taken
had been sensibly felt. Every dose they
took, whether tinctures or powders, pellets
or pills, little or large, did them actual
damage. This experience, running over a
very wide field, has forced me to the be-
lief that for this form of debility drug
specifics are not demanded, but that suffer-
ers from seminal weakness should relate
themselves, by constitutional and functional
conditions, where their vital energies can
begin to work naturally, and after a while
reinstate natural relations between the
vital force and the organs whose general
and specific office it is to express that force
according to law."

Illl^

111

233 MANHOOD: WRECKED AND RESCUED.

Now I think 1 have sufficiently estab-
lished the position that medicine is not
needful to the cure of this disease. But,
on the other hand, I I'ecognize the fact
that nature may sometimes be assisted in
her efforts to return to a normal and
healthy condition. It will greatly assist
us to fix our attention for a moment on

THE PARTS AFFECTED

in seminal weakness. The leader vvlio is
at all acquainted with the anatomy of the
body will understand the intimate rela-
tion of the rectum to the bladder, the sem-
inal vesicles, and the prostate gland. It is
set forth very clearly by Holden in his
Landmarks., Medical and Surgical^ when
he says : " Many valuable landmarks may
be felt by introducing the finger into the
rectum, with a catheter at the same time
in the urethra. About one inch and a
half or two inches from the anus the

■'^.

THE RESCUE COMPLETED.

233

fiuger comes upou the prostate gland.
The gland lies in close contact with the
bowel, and can be detected by its shape
and hard feel. The finger moved from side
to side can examine the size of its lateral
lobes, their consistence and sensibility.
The finger introduced still farther can
reach beyond the prostate, as far as the
apex of the trigone of the bladder."

Now, this will help us in determining
at least one great difficulty to be removed
in the case of seminal emissions. Dr.
Kellogg observes that : " In males, one of
the most general physical causes of sexual
excitement is constipation. The vesicida
seminalis., in which the seminal fluid is
stored, is situated, as will be remembered,
at the base of the bladder. It thus has
the bladder in front and the rectum be-
hind. In constipation the rectum becomes
distended with faeces — effete matter which
should have been promptly evacuated in-

■Ak'.'

234 MANHOOD: WRECKED AND RESCUED.

stead of being allowed to accumulate.
This hardened mass presses upon the parts
most intimately concerned in the sexual
act, causing excessive local excitement."

Another authority says: "The prostate
gland is that bulb-like formation just ovei*
the anus or mouth of the rectum. See how,
when the rectum is engorged with excre-
mentitious matter, the gland and vesicles
are pressed. Unless the person so affected
is remarkably strong in these parts there
must be inevitably an involuntary exuda-
tion of both semen and prostatic fluid.
Especially must this be the case at stool,
when by straining this pressure is aggra-
vated. Then, too, when the anus becomes
irritated and inflamed by the straining
and f I'iction, the irritation is almost always
communicated to the prostate gland and
spermatic vessels, producing, or greatly
aggravating, involuntary nocturnal emis-

sions.

THE RESCUE COMPLETED.

235

Tliis rational explaiiatiuu ui one of the
primary causes, and a general aggravating
cause, of seminal emissions lets -u a flood
of liglit, and suggests a simple and nat-
ural method of treatment. The rectum
must be kept free from the accumulation
of faecal matter, and the bowels must be
kept in a condition of great regularity,
and in the meantime all irritation or in-
flammation of the parts must be sub-
dued. How shall this be done? Not
by swallowing pills and powders. There
is a more excellent way. For the cure
of constipation and the regulation of
the bowels the simple and natural treat-
ment is to take injections of warm water.
The water may be as wai'm as the hands
can comfortably remain in ; a little castile
soap may be rubbed into it, or if the con-
stipation be obstinate a little molasses
may be added. A common bulb syringe
"will answer the purpose, but a fountain

236 MANHOOD: WRECKED AND RESCUED.

syringe, which any druggist can supply, is
preferable ; and you need not fear to inject
a quart, or even two quarts, if necessary
to produce an evacuation. A little diffi-
culty may be experienced at first, but per-
severance will soon overcome it, and you
will never again swallow pills to keep the
bowels in a condition of regularity.

SPECIAL FOR SEMINAL WEAKNESS.

But for seminal weakness, for piles, for
enlargement of the prostate gland, and for
irritation of the bladder, the treatment is
special, and a fountain syringe must be
used.

I have intimated that in these affections
there is irritation, inflammation, or engorge-
ment, on the one hand, or relaxation and
debility, on the other hand. And nothing
will so speedily and permanently remove
these symptoms as applications of warm
water. Such applications used externally

THE RESCUE COMPLETED.

287

will remove the pain and swelling of a
bruise and prevent discoloration. But
how shall we apply this remedy internally ?
The answer is simple. Use the fountain
syringe ; let the water be reasonably w^arm,
but not so warm as that injected into the
bowels; each night l)ef()re retii'ing, or in
the daytime if not convenient at night,
allow two or three quarts to pass into the
rectum and flow out as quickly as it flows
in. A slight bearing down will cause it
thus to flow^ out, and in this operation a
constant stream of warm water is brought
in contact with the neck of the bladder,
the prostate gland, find the seminal vesicles.
The effect is most soothing and strength-
ening; it allays irritation, i-educes inflam-
mation, tones up relaxation, and keeps the
I'ectum free fi'om accumulations of effete
matter. I could fill pages with the grate-
fri acknowledgments of men who have
come to me on the verge of despair, and

i ■

iiik..:.

238 MANTTOOn: WRECKED AND RESCUED.

who, by a strict observance of the recom-
mendations recited in this book, have in a
few months rejoiced in perfect deliverance
from afflictions which made life a burden.
To those who live in towns and cities,
Avith closets in the liouse, there is no incon-
venience ; to those who live in the coun-
try, with outside closets, tliere need be but
slight inconvenience except in the cold
winter months, when the treatment may be
taken indoors by the aid of suitable con-
veniences.

PILES AND URINARY TROUBLES.

For piles, enlargement of the prostate
gland, and irritation of the bladder, to one
or all of which most men past fifty years
are subjected, this simple treatment is in-
valuable. The piles may continue to an
extent, but they become soft and are greatly
reduced in size, and if they come down at
stool may be readily pushed back with the

THE RESCUE COMPLETED.

239

finger wet and rubbed on a piece of castile
soap. I speak from happy experience ; for,
after years of martyrdom and three sui'gical
operations, I find no difficulty, with this
treatment once or twice a week, in keeping
the piles in complete subjection. Great
relief is also affoi'ded in all cases of iri-ita-
tion of the bladder and enlarged prostate,
and any man afflicted with these maladies
may, by this treatment, attend to his busi-
ness or profession and end his days in peace,
so far as these troubles are concerned.

IT IS YOUR LIFE.

In his dying charge to the children of
Israel Moses enforced the necessity of im-
plicit obedience to the divine command-
mental, and sai '- : " It is not a vain thing for
you ; because it is your life : and th-ough
this thing ye shall prolong your days in
the land, whither ye go over Jordan to
possess it." I say the same to vou. Your

■I\

t|!,<|

240 }rANnOOD: WRECKED AND nESCUED.

life, your happiness, your usefulness in
society, and the length of your earthly
existence depend on the fidelity and per-
severance with whicli you cairy out the
instructions given in these pages.

MENTAL, NOT PHYSICAL.

But do not forget that the rules of life
and the methoJ of treatment now set be-
fore you have reference to effects and not
to causes. The cause is mental rather
than physical ; certain physical effects fol-
low in its train, and the treatment has refer-
ence to these. But the cause lies deeper,
and in that direction you must search for
the cure.

YOU MUST CHERISH PURE THOUGHTS OR Hlk.

Nothing can save you if you .allow your
imagination to revel in impure thoughts.
What I have recommended will remove
the effects ; you must arrest the cause,

THE HKHiJUE COMPLETED.

241

You must make a covenant with your eyes,
your eaj*H, your imagination, that you will
not look upon, listen to, noi- think of any-
thing that is low, sensual, and degrading.

WOKTH A S'i'IlUGGLE.

Is it not worth a struggle to regain lost
manhood— to stand erect in God's image
with a crown upon your biow ? Is he not a
man wlio says to th(^ demon of sensuality,
Begone, foul demon ! By the mother who
bore me, by the angels who guard me, by
the God Avho made me, I bid thee begone,
foul demon of sensuality? Do not despair
though you fail again and again. Little by
little you will gain the mastery: ^uid at
last, adorned with the ci-own of manhood,
your glad heart will say, I am a man ! I am

FREE !

THE END.

iH;