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Les cartes, planches, tableaux, etc., peuvent dtre filmds d des taux de reduction diff6rents. Lorsque le document est trop grand pour dtre reproduit en un seul clich6, il est film* d partir de I'angle sup^rieur gauche, de gauche d droite, et de haut en bas, en prenant le nombre d'images n6cessaire. Les diagrammes suivants iilustrent la mdthode. 1 2 3 4 5 6 0U£ VILLAGE AND MECHANICS' INSTITUTE, ♦•«»«-fi ««..... BY REV. WALTER IM n, US, DSiiVERED MARCH :^C, 18dV, JiEFORE THE M!vCif A^K'S INSTITUTE OF FTNCARDINE KXNCAKDINE : Prliitedby J. Lang, "Bruca Review" Omet^ 1367. Price 10 cf..^. ^ \\ ,} •V'^- r; i ,ih OUR VILLAGE 'ii-W/'^ AMD MECHANICS' INSTITUTE. 4 (Litfiij . BY^^ 9rf* REV. WALTER INGLIS, KINCARDINE : Printed by J. Lang, "Bruce Review" Offlee. 1867. y f. \M LA PoUiabedby tba Mothflmcs' Institate with the permiision of ihe Author. pe( Kii hw of mu 8ci jec tur iti h&\ the in abl ing wrj all loc shi I thi fou goc jec nol the wei me reli zaa lar mo a E lin th( Ta ed, grt ag tra ed •wo fri( mu Ca su< de( ma Bte LECTURE Delivered by the Rev- Mr- Inglis, in the Town Hall, Kincardine, uu the auspices of the Mechanics' Institute- LADIES AND GNTLEMEN, It is not without sonio hesitation thnt I ap- pear before you as a lecturer, on bo-lmlf of thu Kincnrdine Mochaiiics's Institute. Never hav- ing bad such a duty laid upon mo before, I have no old manuscripts at hand. My course of life has been such as to prevent me from making a hobby of some particular branch of science, or becominga scribbler on literary sub- jects. Perhaps my impression of what a lec- ture ought to bo is a little extra, yet I am sure it is safer, both lor ones-self and the public, to have the measure of judgment high, rather than low. Fundamental exposition is necessary in producing a useful lecture, with a cnnsider- able amount of trimming to make it interest- ing. Our stylo of thought is based upon tho writing that is found in Magazines of which we all read more or less ; hence tho need be of a local lecturer presenting his thoughts in true ship-shape fashion. My first difficulty is to find a subject. On this, as on other matters, tlie old proverb will bo found to hold good, ' 'A bad ceaper never gets a good sickle." Truly there is; no lack of sub- jects. Wide is the domain of knowledge, from nothing to everything. The discursiveness of the human intellect is at once its strength and weakness, its freedom and its bondage. Wiso men are making high bids for a close ancestral relation between the man and monkey. This may be so in body. It strikes me that there is a large amount of tho humming bee in the mode of action, tastes and appetites of man, — a sip here, and away with a hum. Ever travel- ling, sipping and humming — such seems to be tho nature of man's faculties of knowledge. Tastes difle r, of course . So far as I am concern- ed, I would as soon claim a beo for my great grand sire as a monkey, aye, or a gorilla. What agitations would disturb the repose of a gay, active, well-behaved bee, to have a con- tract for supply of honey to some dainty -mouth- ed persons notorious for honey eating ? What would we say of the man who summoned his Mends to a feast, and the fare was found to be much plainer than the usual daily mealf— Canld kail hardly het again — ^haggis, lacking suet and salt, those would be poor cheer to a decent — not to speak of a fastidious Scotch- man. Salt chunk, instead of good roast beef, steaming and savory, would reduce to silence w»y genial-hearted Englishman. It would rouse the wrath of the mildest IrishmoH to have a big yellow turnip presented in tlie place of glorious white potatoes. Shall I venture fur- ther? Well, just think of trying to fix up a Yankee without a pie. Just tliink what a mischievous imp he would bo, who dared try such tricks as tho abovo mentioned, rormidablo guests, mngazino renders for any mental host. They know well what is what ; as well as what is that. The intellect may not be stirred to its greatest heights and depths on En^'lish literature, but what a feast of reason and flow of soul is prepared and spread out on tho pages of many of our periodicals 1 If I were not a liumming-beo, what a sulijfct for a lecture I The inlhienco of modern literature upon society. Or still narrower : were I to introspect and state tho results upon my own veritable self of Magazine reading during these last two years. What a subject when a man has to lecture about self not to selfl Terrible fellows, these heavy quarterlies. Many a poor unfortunate reader has been made something like a big drum head by their speculations. Aye ; but you ha' lis year got 'Punch' as a corrective of has ntes. Just so— extremes meet. To get up a .'cture on the effects of Magazine reading, it strikes me would just suit more than one of us. Wiiat scope from a car- toon to a discussion on tho Absolute— from Caudle's curtain lectures, to expositions on the Eights of Women— from the travels of Speke and Grant to the adventures of some young hero seeking the cows by the sound of a bell in the backwoods. This vost variety reminds m« of tho retort of a Scotchman who was taunted by an Englishman on the impropiiety of call- ing a sheep's head a dish. "Dish or no dish — let me tell ye," said the eater, "that there is some fine coofooted feedin on't." Thank you, my countryman, for the expression. "Confoos- ed, fine confoosed feedin' " What would you say to a brief discussion on the traits and ultimate teachings of 'Punch ?' What is the moral of the little funny man with the wise looking dog ? Is there anything real- ly or radically wrong in wit and fun with its queer grimace? Is it one of the essential forces of human might? Is it meat or medi- cine? Is it mental alchohol, or narcotic" This track would lead ns into wandering mazes iu^t. This would be a lecture indeed I What- ever the oracle might utter, it is to be fervently hoped I lint tho destiny of the Anglo Saxon raco in for a higlier purpose than nmkinR wry faces at oftoli other. Wliot if tho fur reaching dogma, "likd niiikf-ilike," is found to be tiltitnutc truth. 'Punch,' vou must bo a gnnd boy, and try at times to inn'; liko other folk. Good-bye; ojul lautfh neither at tho good nor the fue. Tlii^ liunt ai'tur a subject reminds mo of Coelel)s' seiircii for a wife. What do you 8ay tr> tin inroad into thi> domaiii of argnraontalion ? 'I'lmt would b' unwise ind. od, t-i venture away upon Ihi' dnrk deep \vatern of reiison. What- t-ver Ii|,'ht W(i may l)et,'iu with, we shall at last kjrope in iiiidnih'lit dnikiiess. It is a funcy Kome peoide Imvn tiknu ivi) with— that reiison iind reawuinj} blinds the man nearer tho liftht. (Irent uiistiike! 'I'ho splendour of mid-day ii found in unreasoned truth ; every deduction weakens or refraels the ray. Why should not a itiaii Iind it possible to argue a'^ny all his no- tions or rcdsons, as well as a pamhler who has sliciit his last shilliiig? We shall len.o J. S. Mill with tho knotty questions of Womcns' Iti;l]ts, of Sensations, of Liberty, Ac. Till re is a field iu tho wide domain of modern literature tlmthas m,;idi green grass, and many a gaudy tinted ilower iu its ra)i:,'o to tempt a laiu'de. What sny yru to a talk tipon tho f.ieulty of story-teiliM;;, alia^ tho novel, alius luvenlinn? I lnive In aid (d" a u'ood simple- niindcil tiither who allowed llis daughter to slu'y the high art of cooking as part of her eiluctttion and iieeomplishnients. 'J'h(^ result wiis must sHtisfiu'lcry. Tliw old gentleman de- el ued that it was •'iccci spent siller." He must, have been a Seotilinmn. "For," said he, "our -li'ancaa noo miik a dinner ool o' nnething." Hnppv fiitlier! linpjiy daughter! but happifr far t!io voniig man tlmt wou'd get suvdi a treas- ure! Just ildnk i.f it young geiitleinon ! A y Miiig dasliirg wife able ti keep the house on •iiiii'ihiug.' If I were able to entertain you upon nothing, tlmt would bo sotiietliiug. Ah me! the dittiiniity of getting settled in mind; men choosing wivs, ivonien chnosing colors, lecturers elioosiiig subjects — difhcultics, grave diliieuhies. all tliese. 'I'lio melancholy fact fol- lows, as AUim Kaitisny has it: "Dorty bairns, they'll sem-t uuitlier's havins at tho last." That is loo still' for Juiglish cars— hear it then. •I'ett d children are gliul nt last to scrape peo- ]dis'pot; for a morsel of food." Weary wan- 7^ t«'«»P'«»»>l« 'tate for .man U bete m, to the kneas in mud I You know th. Tvmlll P«t ^'^S*"- What do ,ou think' omS" jdtiution ia to ma good. W. l^k tS vSl ■-f-.». Ooderioh. and the Sanseen It Sonthainpton, and happil, we laok the h'i.h Xl« T^^:*'""'^ ^"^^1 «"' aitoation M a awe °' ^'•"KjjH out afidr,jea.beautiAil rl iSSLi-^. , •''" ^•'"'«* """"ain nook* Md tbflafcl -fl' "• "^^ ■'""S »"' front, facing tte lake, we have a narrow belt of aand hutit ?frh«- .1. i: ^° oommon and barren waite S^«rlo^« X '''1°^'^ ^ ''""^ ^•^ i" noticing •" forth K;«^f,^''''^'''P'"*°" <'»P«'>'e of being put Ke LZ-^^i?"" ' ^f* "« '""» our thonglu Sti5,ato«^h°'n'"^'"«" for business and luumate growth. Our Kaatem shore nraoludea Md'SSZ'il f' "Pl^dour-Railwrys may ou? Wllies i i^'^r^I'- ''P'^^^^ «" these poMi. onT^fAif ''?:''?■"'*' right sample of men in «YZf « t Ti! 'n*^' ^^ "^^^ '° """iP'te in many cS; ?.'^L^".' ""'«'*''?'« '» '»>« Wester^ laSTK: etui fh "I' "'*,*"»* P*^ °f «" V'l- .25 k"- • "'^ '^"y of raw youth—merelr Lo^^^vP'm "'* °f Kincardine fifty yearn afrst:;;din^"''^h"°V°''« "f *^« present hoasT. i« fit rte;r**'™'J?''"'' school.honses. stores, &0., all rebuilt. When we hear, from time to ime, of the havoc made by fir^ ., ^g tLZ temporal^ wooden buildings, on, cTloTtll Btone or bnck. with other preyendves of fuoh Sth« dS*""'' " ^ ""^^'^ BothweU tSe Jn"^.^-?-** t^'O'thing dignified and beoomin« Lot t^nn^n^""/' '''''* ^^ J""* hundred" 5 work of S?.^"' y*"*' »°"«!i°» " not the worJt oftlugage or country. The renrflimnfi UTe man i. the clearer of & 4? is ZuK one generaUon u clear' away the forest Often JuredSjr"/ '''''' " «<> little Sste £ ?„»! 5^^^"^*"^°"* »' o" Canadian vil. teas widoraif™']' ** *"¥'•* *° »'«^«^ h»/ ^^ P"Hj>re the young can pliy and the aged rest. What a book to rS»d-&e mode o?^;^^'"'^^^.^^" to.honJ2^%r'e: i"d^V Wh!^?^°''"''"»°'>y •>" surround- nr^L J'V" ^" *^"" »' »o little originality or taste displayed among na f I hear 3- -" caHmmg poverty, Sir, poverty. NotaltoMthw friend. I«tI»M.Botle88ofiedgn(i£2arf th« bMndAU) in pamtle of cold raglona, thn ia thoat of warm f jUm won't aeoount for aU *^'- J!*.,'5^ •***• ^'^•» •«>»»• «h« oaoae of an int«ll<«an ia«u- •nuonn r TUnl »'• "WW's MTlieat aaKNdations having the in eTitoblaiigirtthedwrl With whatindLna Uon would «» Amb ur . Kafir apam thalSn. P«n». Aa • moralist, speoulating on thas* waJt points of onr paopla, 1 shonll .». g,Z is largely the oansa of oar lack of Mflnsd tasta! gwed 18 a great abaorbent of the beaatifU. 1 am not sore bat that a dat kening kind of Him uae, like fog on stones. As a physiologist, I bava my faars thtt grog and toba<;io takaiff the fine edge of sight and taste for tha haantifal. oi^S?"^"^/ •"?«** *° '""ng spittoons w?t wif /K^.w"^°i^ '"""»' deUcatiVlsion. oglieBt;whe4ermtha individual, tha hooaa the street or the town. And tha onaMioa presses Itself upon us: have we tha%iMiito make a handsome town f Bafare passing on to another topic, aUowme to pat another uaestion. Why have we not oompetitioa in naat villama a our National Agricaltoral Show, aa wSfaa othei trials of skill f We try the bafldinm on the fkrms ; why not be able to put tha finger on the map and 8*y: here is tha best built, tha cleanest, yea, the modal village in British North Amencaf Why may not Kincardine aim at this honor? It would pay. «"••'" ■• la one amongst us found so void Of beauty's worth, from utter greed, ■that by his pUuis and clumsy craft. Our streets are (.poilod for Ukck of art; 'If such there breathe, go mark him well." Kincardine has for him no wail ; His name and grave shall be forgot. No stone shall mark the dreary apotl and. Having spoken of tie outwanl. let as direct our attenUon to the man of our viUace— to ourselvea-in other language, to our iSsti. i!J>- /°^«*^°nghtflil,graatarotheis8ueaof 1- I A * .?*•« °' individuals, of vil- Jwes. and of naUons. Of old, tha crv was nis. • if*1..^2S°* ^^'' "^•tdiman, wltat of the The moraing oomeA, also the night, Inpi«Mh ing the flitnre fbr an answer, we may weQ say, tt,e hght cometh, also the ni«ht. There ia no doubt, a tremendons conflict is going on in onr midst, between good and evil. Knowledae m being increased. It is yet to be seen whSSi" fc'f/'^ "increase of sorrow, or of jo" Knowledga prodaees wants and anlaraes dedn. It is yet to fie seen whether the snpplr is equal t* the demand. WhaUver the ftiSi may W^ ^T "*^ *•"<«» 0' tha pastl It seem, a d«k ^^r^l^, I«tu8readabontourownbir loved Patherlands-tha educated. tlTwW Z gooa, ine loving and tha true. haV« been 'oomT P««tive^/awi.aaad. Take SeotlMd/witt lu ■choolsfcr eentoriei, what i^onM*; wM. ednws tnd vioo are foand in onr towni *nd oitiet I All tb« mosDi put forth to stem this torrent of iniquity have in many rcHpoctt como abort. With other meauH of education. Ma- chanic!)' IuHtitut«s nroHO. Wu had onnBidombls iliiUculty in K«t.tin^' hold of a nubject ; it would ho BuiDtorcuUnKtopiu 10 wriioupou: tho rite, progress luid benefit of Huch ineauH of instruc- tion 1 ..i: h I had it in my power to Iny befem yotl the rosult:. i)f ono or two of the most «uo. rosHful. I know a little of t)ie Institute in Kdinburidi, when it »tudent, souio thir y years ago. I knew somo striking examples of mental oultnre, in tho niidiit of doily, drudging toil. My lot has been far apart from (dty life. Like 'a voice orying in the wilderness,' my days have boon spent amidst 'hh rudo beginnings of tliintfu. Tlio sarao piincipio and power thkt led me to the wilds of Afrioit, led others to put forth tho hand und tonijut' to educate the ignor- ant ma8t!uuii ;h— old clothes, «k!. It is sold. Vk> «veu cost uway our very body every 7 years ; but fe tenaciously rotain th»i Kgo, tjol.our identity. Look at somo of the instau' )b of tU^ purmauoui. In tliis great wavt of emigmtion, many vory man." havo llung.ftWBy the comforts of life, and rushed to tlip bac^k woods to possess a frefidhoM, a piece of laud- -boliovnig that happines' must be obtained by a pominnent po»se. ex- ists -because it springs from tho deepest desires nnd necessities of man. Li o': ii|j;ftin at school houses. Childriiu must l)c bi ought together to' leai-n th oloraent.s of know'ndge. What are l^Tcchnni'.'s Institritcs but the cnrrving out of the pro.esH of edUiiftiiou amongst the working mass ? By the law of progresfi mnn diiily be- comes moro comxdo V and universal in his tastes and desires. The treat ■'vi.'-ld is cording nearer 10 Iiira every day. The flutlings of Rcienco con- tinually phsss upcn his attention stransfe thingft. His wonder is lar,?ely Tjd by f .cts— not ancient fiiblos. No man con conduct business without awidcrani'o of outside knowledge. Duly we liear of rxea missing their mark from this causf). They go on very well for a time— but they lack bottom ; in plain phrase, they possess not breadth of understanding. To supply this laci many young working men oro compelled to attoL d the village or city night college-.there to find needful knowledge. Poor fellow I What did the knowlodge of his school boy days amount too ♦ Beading, writing, calculation then only btgun-.-to become of use they must be carried on- "developed. Work he must dur- ing the day. Qolden precious hours are those between 7 and 10 for this young aspiring mind I This interdependence of knowledge is fully seen in the so called loomed profbssions. An ac- complished divine must intermeddle with all knowledge. So in like manner the jurist and tho doctor. What endless ramifications have the arts and sciences I So in like manner mechanics and artizans, farmers and plough- men ; yea you find this overlapping all the way through liiie. Is it not miserable to see u huge hulk of a fellow topple off asleep whenever a book is put^into his hand t His mass of raw brsia is ssfs as paip. Thought is a wearinegB ts him. Ten to one he will harden off at last.by hard drinking and vice. What a melancbt^jr V thought, that one half of Rcbolari nover g«t .iver tho drudgery of reading, novor unter upon ihe p oanuroii of knowlodgo t T»if>y know not tut) pleaBiin! of «ood liuok. and. What i« porraanont miiHt lie tultivated rti'tivoly. ThH Boul of inun (^n only be (tally Je- velopfld hy having tho intill.fct sliarpene** ^y u«»). SolocKtu lonK ago saw this tiuth, " Iron tharponoth iron; ho a man t-LurponwlU the 'Oiintennnto of his friend" Wo must be »uni«. thing more than mi-rn heiirerH if pnr'narittnt Kood and Jjfc are to aHoiML.it mere hi'arern of lectiin «, ser- nions and i.iayorn, &,•„ n.ako »o litUo progresa ? Amnssoi'dmreh goers aru little better than idle drenrni-rs. Insieii.l of Krowln^ in know- ledge, their intellectual pow. ra bocoma all shrunk and withered- -aye inullitudot, hear theroselvos into mental and us a coni-oquenco npintual death. You never could teanh Die child t.y IccturHH. Tho little ouf mustenei-gize, repeat, imitate.' The scholar all the way thr. ugh his mraitt\ithout tbc-.uactivo stimulants tho luiud will wander, drnn i and finally sleep. True edvauce in enduuati<,n is putting forth the active. N» uiancmleiu-nutiudo or art by merely looking on. In fiict the doom ©"heaven is written against all lookers on. There ia no iiroviaion made for them l.ii.; aeatb, phys'-cal, mental and spirit- ual. J Ins M tho weak point of many men and Institutes in thcHo days— they think they Lave tlie i>riv 1. (je of lookingou. The passive iiaunts nie iiko R hideous nightmare-like a huge mis- Bhnp«i hobgoiilin anread .ut over ucves of land catchm.j lu its dcwJly arms tho unwary traveller. Lai'in. hs IS tim popular term for this due ene- iir. I.ctus.soi.cwit, pas? it by—yea flee from U --ttru-i,'! ■ ;tnd fight it.-you, piuy againstit. Allow in. to nay ibal roidiug itself becomes in Its turn p.uHivo. I.iko many things else, in the w.*4d i.'Hdingrtil! never niako a man. Read- 11.7, bcHri'.y, tftking ir, (ire means to an end, tliai u, ro • .V, . ;i. Vcholnrs speak of hel- lumirj hihrr.nm. -lutlou-. f b ,„kH. The miser, pen- .can I loek. .1 uiioi ;.k om of the most i.iis.:mhl,. or li.en... wrapped uo Jn s-Illshnoss Mii'i t. ar, lui di,.s sun-onudcil oy ,ii:! ba^s of gold. TlicimHcc .1 kijowlcJh't is ii f,u' worse man to hislenow^.-UiWe shall sou ill tile third nljserva. iiou. ;inl. W'btil is permanent in'ist bo uiisolfi'h, or in other terras we must -i^i out knowledge, il Iivcrctoliiiisli ott' v.ith 11 sevinon, my f'Xt would be, •• No man liveib to himself." know- ledge must circulate- -must be free. It is mine ■ -11 is yours— it is Heaven's ciiiTenl coin to inan. _ Its image «ud superscription is not t.easor s — but tlim. nf Censer's (ind. ".Vnr. h.-^side US, if we Dy to hoard, to hide knowledge from our fellows. To use another illustration, knowledge must flow like water. When that eBgenUol in- gredient of lifo masea Ui flow, it atarnates— be- comoa miuHiun— death. What, aays one, ara a man's thonght«i has in showing liis friend i' i/verhis grounds, drsins, leiccs, manures, crops, herds of cattle,. &.C., are all subjects of ileep interest to him. You will f,ay, tho moving Spring qf all this ia selfishncsh. Not necessarily so. His interest be can see as a consequent of public benefit— not the cause. How strikingly is ril this health of mind exhibited in our agricultural shows, &(^, when wo (.omo to contrast classes that would hide knowledge from their fellows I Strildng are the lessons from those who pre- vented tho Bible from being read by the people. Let us look at your position as ^ society. One of the causes of your formation was to learn to speal, Wit\]\ groa' is the gift of public speak- ing, and it oil gh' to 1)0 moft carefully cultivated. Ijetthe young .nan of fluent bvecch cultivate eloquence in all its porsuQsiva forms. Lot the logician c" .. lists of d di debate—let him feel the wurrior's stemjoy iii meeting a t'oeman worthy of his steel. Gifts .ue various. Many can neither plead nor reason. Look at many of my countrymen. SoTueofthemneitlierfoola nor surly, dirty dogs— who snarl even at i he question of. How is the way ? Saunders' utrtngtli lies in question and brief answer. Nonn of your long- winded srories for him ; come to tho point at once, out with it, no humming and hawing. Ask him a question or two-^his answer is like apol- iceman's batton, short, stout, decisive. Have you any questions to put yourself Saunders ? asks tho bystander. Deed have a', says the anld farand dooco man— a' wad like to speer a qtiestion. Look out neighbor with the fluent tongne ! Some hard posers ore coming. Some people try to get up a joke on the man of qnestions and answer. They may laugh that win. It ia tho grand old Socratic mode of teaching, of acquiring knowledge. Oo on old fellow, catechism and altogether. Give out, not grudgingly but with full pressed down measore. One of the grandest forms of giving out is to be found in conversation. Have you read Wilson's Noetcs * I hcvc to confess only to a tssu: of the book. What life, when men are warmed up in conversation 1 Think of the d«»w of soul when wit flashes, and sense peoetrates-inll the fjicuU tieaof the soul awake. This is peonliarly Ufa at b*me>Jif« in the man's den. I detain yen on thia point. Why shonld I aotlinger * I feel the importjuioeofthe question raised. If onr In- stitate is based upon intellectual selfishneeaire cannot be permanent Ere I pass on let me i«> fer again to the miser. When ha dies, all his J;old is brought forth—not a penny lofu-thcngh ate, all is put into cironlation again. Not so with the man that keeps all his knowledge to himself. All goes down to the grave. True, he leaves his library. A small gift to posterity. The monument of a fool. 4th. I would notice again: for permanent life there mast be a snffloient amount of vitalilgr or uomeatum to propel onwards. life is mo- tion.»dee'.h is inert. What I want to express on tnis head is that activity must rise to a cer- tain hdght like the thermometer— say blood heat. This is what is oalled the enthusiasm of humanity. Metals only fbse at a certain heat. Iron only welds at white heat. Some such an« alofiy is found in the soul. It has its welding white heat— as all you married folks well re* member. It was a white heat that day when yon joined hands. All true lovers of knowledge must have the white heatot intellectnal passion. A celebrated writer sairs well of virtue, " It must be passionate." I am well aware of the wide appUeation of the word etahmHcum in a bad sense. It is quite possible for a stupid apprentice to be blowing the fire when the iron is burning. Passion withcut reason is madness. It is a bad sign of the thneo when high breeding has ever to show cold impassive moderation. When the great man hears— he is to look as if he knew all about it— «B if nothing particular was being narrated. Troa a man eannot always be jumping about like an in»iatient child — but I have no patience with that Kckless soul that is not waitiiw at his 6wn boundary of knowledge for someth&g new —who receives it with aest, and eats it hungri- It may be asked—' How are we to know the right gnagaof enthusiasm t Simply by reiilizing knowledge as a necessity. When a man is truly aware that he cannot do without knewl- edgab he has the passion we speak of. Is not this so with all those miseraUe appetites that can7 away men r The drunkard eannot do without his grog. Gamblers must play. All the way through the ranks of sic what en- thusiasm men display I Picl^ocketa have a perfiBct delight in their high profitssion of skill. Truth, or true knowledge is a fair lady— coy, and modest. He that gains her hand must presa his suit or he will misenUy lUL It is good to be sealonsly affected in a good thing. The fire of the wise man's tool has its plaoa to heal up the whole house. It is the purt of a madman to fire his hoose in order to warm himself: Miserable lo|st one I He did not in* tend it I yat all is leat-bnnt to death. Are theao terriUe azamnleB minff to mA^ man nnt oat their flxw Immfldiatelyr By no meus. It ia • oold night-^ot mi another moral log- fill th«stov»-thati»— the heart Let it talk« let Are— and wind— and eold make music- Pipes and ohimn«y are all good and clean. Hc»py man. who realises life as gain— all gain — tuDe not lost ftth. Thelastobaervationlhavetomakeontbe kw of permanence is— JSratkn^Aood. Human nature is ever running into brotiberhoods for good or evil. Little can bo done by man alone. — Hence the necessity of Union. It may be difflenit to get us welded into a homogeneona mass— seeing we are in a measure all strangers to each other, trained in different modes of thought aa weU aalife, we lack the anteeedenta of fneh mental friendship. Like our Volun- teers we can be drilled— keep step— march- wheel— ioim— charge— fire. Fhilosephio tiea have great eksticity. What shall we say if the strongest ia Kincardine arc found amongst the tipplers, gamblers t Do they not spend more m« found heSois OnrS"^'"'^" *»"^d be apt to iiee-nee us. Our fair ones would hane down the head. It s true that there is an^!chro7 ism- ft screw loose, in puttinsr sashas an^ hVuc No S. ?h *"''/^'^/""' I««'i''. "^d Jacob.- day of gnef and humiliation. Never mhid «^»^i, T^^** "■ ^'^n o"t soma fine dfy S Act ^r*^'' ""J' '^«''<^' '"^d demonstSato tue fact of our existence to aU cjassps Tt TrnMemT t ^ ""^ ""^ ^"^^ Sh ^s-a hT"?e d;?r' ""^°°« "^ ""•• ^«* -i^^t iTorrtts""^'*^^^"^^^^^^^^ jn^tho strain of our accomplished country AW T^^^i"'' yonr tardy coming days of gold Wlf5« ^ P"Pl>etic minstrelsy foretold,^ ' Whereyou bnghtpuiple stret Ls theorient skies- Bise. Science. Freedom. Peace. Eeligion rise." ' 8ciIntifl?i™t^i!l*"'°P'°P°''*"* ^ discuss was SStiL^f «t """^S; •P^^'«'J truth The qoaSrt as well L T''^''^ "•"'"^ fr«»" °ther wioked iZhi - 1- *^!*™ ^'^^ ignorant and the «k« 5-" r • ® "lupous world there are men who do pot give secular truth its due TWa ?!•-* Priaiftry orter;-l7'thr^1 work^^p-f •ays oi^ize, then S'st2m°z« ''^•f .Tv*"" with the former. Th^ fliS?^'"^ S*°°°* "«^ rtrnradSSs 'trsVS.^^^r„^ iL^fh^''^^^°rd• This is the beginSg"? the white man's influence. All wish a km Bv this step you make the African dependf^rupj^ l°\ I could go therefore with the Bible in thl "I'nV'^"^"^ the other; and giie inen the Bible to these warlike people. I bv no means say as the late lamented Tv nKston SiTl'*f°'''^P *"• This step kads to God othe BibTV^?"' y^ '^' "«««i°8 ot tf.« Vhif f ^®- ?t. alas, is the last thing of the white man perceived to be of value. ««v.?'^?' t'^^^.was a swamp of about 1000 ana dry It. The old wise men took up the -w;'T.?''"?°'«^"«- I »easoned...told the. what had been done. All was of no avail. IW men can reason-they rather believe. It wasi ?he1hia'f 'ff • • ""M:^ "^ ""<»« t-^J^" »"«*«" Afle chief, believing that I was neither a fool wouldS;*"'? "!,*° /««head"an3Tathi wouiafoUow. I ordered my wetmon-driver » noble little fellow, to take the Xugh to She Z^rf'- .^ 8°' *° *^« spades we ?oSd muster far and near. It was early spring Tha ground was bare-as tie rank reed™d Jm had been burnt. With ten good oxen wd a powerftil plough, with share as sharp ^s affife we drew a furrow along the edge, for hK mile-sweltered through two fowteS fothe luj-returnedwitha back fiirroW^^e 3" SSSJT'^ ^i! i"^°i" '«* '«»'* throw aside' tte toflgh matted sdd. We gave them other t?o furrows. Then commenced the digfris" -^4v 3 leet deep A strong stream of wStir ^0^- ed. After this, a year passed. By this tftne fell";". "'S^™^- i^t this case suffice. Poor 11 was one noint nf im.i, i„.i "f..^"^"' many Then was one «^;;nf?'' i*' ^«S«r''emain. poserl Wa sh!li^.? °^ book-lore that was a exce. Butthpri\^°""'^°^.''8'^'« work they chieflives^owhnn, *i,^ missionary where the chief cZe^JZieLTortf'^ ■T'^*' . ^"«' He dictates youTS^ZaVZ," 'Th^' gives^Vi^fetttThe c'hS ' Z^ ^^.r"-'" ^e the n.issonary.nS'' read' Th^ t^ey go to Christianity rTLt-f^r „t ^' '^" *" '="°^'^'' w^sr;s ^ir/5--s..t prrrrsrwijr^.'^sT/^ ^^ tt^tr^aJo-sr^-'^ --.w:.ttrr 4tli. Kindness commands man and baut n.™. or talic .0 a hm,^. starving maf F^L>ZS -then say, poor fellowl Want of attentions iTi?? «T2«- -ir -altitudes Of clC"''rkrn. u" »'••- becomes a sacred cente if '^'''°' whereyouslt and the lo IlZas j^' ^°" «'=' ^*^'«' '^"» ">« I"" amongusliLr ■ T ''''*™*"* «pWtJ sang while the sambas toI^Z? ellh "^.r^^ ^"^ ^'"°^^ away amongst the'revoLltX«S!r r^*^* heroes that fought and bled for us^ rt^ ?f *' "^ mopoUtan life tIi« ln«i . ^^ "^ *1»* «»»- "The man that aghte and rmis away, May Uve te flght some other day • But he that fights and there U slain. Shall never Uve to fight again." Will the following clinkfor a litUe smaU change t Ho that writes with little pain. May tiy for you a theme agam • But he that writes against the ^n, Wm never try to write again estprayer. Let rm'^^^i?^:,'^-^-""^— Li ves of great men all remind as We can make our lives sublime And departing, leave behind us ' I^t-prlnts on the svids of time ; Foot-prints, that perhaps another. Sailing o'er life's solemn main, A forlorn and shipwrecked brother, ««eing, shall take heart again Let us, then, be up and doing, With a heart for any ftte; StiU adilevlnir. •>iii .- ._' Learn to labour ud to wait.