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'^%'^,^'
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— ^3-m^
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i^
fif THE EEPOllT
^^
OF
^l}c Bi0!)op of Toronto,
TO THE
:v[OST HON. THE DUKE OP NEWCASTLE,
HEU MAJESTY'^? SECUETARY OF STATE
FOR THE COLONIES,
ON THK iiUJi.TKCT OF
Sljc (Eolouial vSIIjurcl).
TORONTO:
PRrNTED BY A. F, PLKES, KING STRKET.
/■■ 'T
'>. ^"*.-^ ».• »->' Vrf' ■•, >* "N >*■■
^
MOS
THE llEPORT
OF
)
COi\ VOCATION.
It is now -renerally ;u1 iniltod lliat the rapid
^^rowth of the Ujiiied Chuich of Kii^^liuul
niul Ireland in ihe Coloiiios, and the great
incieaso of the t'lo'^jy present new and ur-
pent ar:i;umcnts for some ruhng power to en-
force stricter discipline unci j:jri'ater ellicien-
cy and uniformity of action than she has
yet enjoyed.
When the lay mcmbrirs of the Church, in
the various dependencies of the Ihilish Em-
pire are believed to exceed one million, and
one Diocese (Upper Canada) approacties one
fourth of that number, with several iiundred
clergymen .scattered over vaf4 remons, and
thus far separated one from another, it must
needs he that ;:;rave diflicnliies and offences
will arise, and hew are they to be dealt
with.
Tlie Bishops are in most cases powerless,
havini^ indeed jurisdiction by their Royal
appointment and Divine Commission, but
no tribunals to try cases, and lo acquit or
punish as the case may require.
Hence they feel themselves frequently
weak and unable to correct reckless insub-
ordination, sullen :Joniiimacy and even im-
moral conduct. At one time they arc
accused of feebleness and irresolution — at
another, when acting with some rigour, they
are denounced as tyrannical and despotic.
On all such occasions they are without
«upp3it or the refreshinij counsel of their
Brethren — nor have they any Constitutional
way open to them by which they can devise
(6)
Jitid mature such mcasvirns a« may be found
necessaiy for iho wolfaro and extension of
the Church.
The gjrowinj]^ evil and inconvnnionce of
this state of thiniis has at leniith ioned itself
upon the noticiM)fthe Imi)eri;il (Jv)Vt;iiimeiit,
and a Hill has been introduced into Parlia-
ment by the Ri^ht llonorable William Giad-
f*tone, which seeks to place Church affuirs
in the Colonies under the j^overninent of an
uniform and well defined system.^ And,
although the Secretary of State, Sir John
Packington, ofiered some well founded ob-
jections to the proposed Bill, he frankly
admitted that the Church in the Colonies
laboured under great disadvantages, and
tliat it stood in need of legislative assistance,
in order to enable it to make suchiegulations
as are essential to its proper^ functions.
Both Statesmen consider legislation necessa-
ry, although they differ in the details ; and
both appear desirous to avail themselves of
the advice and assistance of the Colonial
Bishops and their Clergy, in dealing with
this question, which is certainly not a light
one.
The Bill, as amended, ha? not only been
sent out to the different Colonies to be sub-
mitted to the judgment of the Bishops,
Clergy and Laity, but one Bishop at least
from the different groups oi Colonial Di-
oceses has been invited to England to assist
m its modification so that it may meet tho
purpose for which it is intended,— or rather,
to assist in framing a ConPtituticn for the
Colonial Church, which would ensure uni-
formity in all essentials to her efficiency
within the Colony and at tlic same time
preserve hainioiiy wiili the Mother Church.
And sum'y the iittio ilclay ri'<|un(Hl in
pursuiiiL;- lliis course need not be j^rud^cni
after iillowing 200 years and more to payj^
wiiliotil iloiii!;; anything', when the residt may
be the digesting and iriaturinj? a respectable
eafe and rational .scheme which would give
ful! elliciency to Uio United Churcliof Eng-
land and Ireland, and insure through all
future time among her numerous branches,
perfect unity in all parts of the world.
Besides the Bishops and such of their cler-
gy as visit England on this important object,
those who remain in their Dioceses are ex-
pected to give their owrt views, and in as far
as may be those of their Olergy and Laity, s(»
that the result may be justly considered the
voice of the Colonial Church at large.
Now, aUhough we may not reckon very
much upon the positive benefit to be derived
from the multitude of suggestions which
will be brought forward, yet liieie would be
the advantage of considering beforehand,
whatever would be likely to be urged in
the Colonies for or against the act before it
had passed. Besides the moral eifect would
be of great value by showing the members
of the Church in the Colonies, that a mea-
sure so important had not been agieed upon
without due leference to their wishes and
eenliments, — and in the next place it would
be much more easy to support the system
afterwards against any ali'.Mnpts to unsettle
it as being a system established on mature
consideration, and with a desire to meet the
views and opinions of the various Colonies.
(8)
Even after all il'is previous care and de-
liberation, it might be wise to limit the con-
tinuance of the measure on its (irst enact-
ment to four ov iive years, and in the mean-
time to invite an expression of oj»inion from
the difF^irent Colonies as to the worldnj^ of
its various provisions, so that it may be made
as perfect as possible before it becomes a
permanent law.
The system by which the Episcopal
Church in the United States of America is
governed, and that m Scotland, wou'd natur-
ally be considered in framing the Constitution
of the Colonial Church, and some hints might
possibly be derived even from the looting on
which the Protestanj Churcli has been pla-
ced by the late acts of the Government in
France.
The members of the Episcopal Church of
the United States were unavoidably influ-
enced in laying the foundation of their
system by considerations which do not apply
in our case. They would not submit to a
controling power in a foreign country, for
that would have placed their Church in a
disadvantageous light before ihe public.
With us there need not, be, and u- not in
fact any jealousy of the kind, on the contrary,
I believe the genera! fooling of the Laity as
well as the Clergy at present would be found
to be in favour of seeking security against
error and against rash changes by having
all material points subject to the control of
the Mother Church, and not lelt to be deba-
ted or resolved upon by Colonial Conven-
tions or convocations.
Let us suppose then a Constitation framed
(9)
in Enjrland unde- ihe best advice and upon
mature consideration, the most desirable
course would, I third?, be to give that Church
('onstitmiou to the Colonies by an Imperial
Statute.
But, here we apprehend a difficulty will
present itself, if the Bill should go into such
details in regard to Church government and
discipline as it ought to do. Would the
House of Commons entertain it? and would
the Government ask them to do so with the
hope of a satisfactoiy result? I hope they
could: but I fear they could not.
If the Government could and would pro-
ceed in that manner, and if a Statute could
be passed, approved of by the heads of the
Church and placing the Church of England
in the Colonies ou firmer ground as to doc-
trine and discipline, a very great object
would be gained, because then the Convoca-
tion or whatever it might be called, within
each Diocese, not having these matters
within their reach (and I think they ought
not) would b« occupied only in such things
as would not disturb the unity of the Churcfi,
that is, in enforcing the power given by the
Constitution in regard to discipline, and in
regulating and advancing her tempoial in-
terests.
This great advantage would follow from
having our System of Church Government
resting on such a foundation, as could not be
readily disturbed ; for it would net be easy to
procure any alteration of what had been so
carefully conside.ed. And we might hope
that the Constitution would be found to be
sustained by the general voice of the Colonies,
(10)
although there might be an unfortunate spirit
prevailing at times in one or two of them
that would unsettle any sound System, if it
could have its way.
If it should be found ihht the Government
would decline attempting to procure from
Parliament a measure which should go suffi-
ciently into details, the next best thing would
eeem to be to proceed at any rate as has been
suggested in devising a Constitution by con-
sultation among Colonial Bishops, and with
the Government and Spiritual Head-^. of the
Church of England, and then providing for
a convention of the members of the Church
of England, Lay and Clericai, In due form in
each Colony, and submitting the Constitution
to their adoption. The great object would be
to gam the assent of the Colonial Church to a
Constitution settling all cardinal points and
placing them beyond the iulluence of dis-
turbing forces within the separate Dioceses,
which might destroy the unity of the Church
and impair its resemblance to the Church of
England in England.
We must all agree with Sir John Packini»-
ton in objecting to the plan of setting each
Diocese separately to work to lay d'own a
system for managing their Ecclesiastical af-
fairs. Some points of vital importance to the
Church might,! fear, be placed eitheratonco
or in time,underthe influence oi various caus-
es, on so inconsistent a footing in the different
.Dioceses that the Church of England would
no longer seem to be one Church in the
Colonies, and we should have some Crotchet
established under peculiar circumstances in
one Diocese which would tend to unsettle
(11)
the Church in other quarters, when, without
such example the proposition would have
received no encouraoerneni. Moreover, the
preponderating element in the population of
a particular Colony- the tone of public
teeimg on various questions— the accidental
circumstance of the personal character of the
Jiishop who would first have to set the
machinery in motion— his discretion, his
firmness, and ability to resist pressure and
various other circumstances, would be almost
ceitaiii to bring about diderent results— and
possibly, m some Colonies, results that would
bo much regretted, and ought to bo depre-
cated m all, ^
And besides, there may be differences iri
the present actual condition of the several
i^olonial Dioceses which could hardly fail to
occauon a far greater diversity than ought to
prevail m one Church in regard to matters of
common mleresi.
CONSTITUTION.
. The Members of the Church of England
m the Colonies, desire in the first place, that
trie Consliiul ion, or Act for the beUer o-overn-
ment of the Church in the Coloniesrshould
acknowledge the Supremacy of Her Majesty
over all per.er
with the Doctrine of the Church, or any of
her formularies. We deprecate any tendency
to add to or diminish the deposit of Faith
committed to the United Church oi England
and Ireland as a Branch of the Church Catho-
lic — or to narrow her terms of communion as
laid down in her Book of Common Piayer
and Articles, for the preservation of which»
we desire to express our deep thankfulness,
and it is our earnest wish that Provincial and
Diocesan Convocations in the Colonies, may
be restrained from meddling with, much lesa
from altering such high and weighty matters,
and that they be confined to discipline and
the temporalities of the Church, and such
regulations of order and arrangement as may
tend to her efficiency and extension.
The Constitution having secured the ac-
knowledgment of the Royal Supremacy — the
Unity and sound leaching of the Colonial
Church in all things et-sentiaj, and her
identity as an integral part of the Church of
England might proceed,
1st. To restrict tite Provincial or Diocesan
(13)
Convocations of the Colonial Church from
enteitaiiiing any proposition for any change
of the articles, Doctrines, Liturgy or offices
in the United Church of England and Ire-
land.
2nd. To provide for the enforcing of pro*
per discipline— the method of proceeding
upon complaint against any clergyman,—
for immoral conduct,— insubordTnation,—
habits and pursuits inconsistent with their
sacred calling, neglect of duty, unsound
doctrine, breaches ol orders &c. &c. The
eentence that may be imposed and in cer-
tain cases the right of appeal,
3rd. To provide for the appointment and
removal by due authority, and after proper
proceedings, of Bishops, Presbyters, and
Deacons.
4th. To provide for dividing the Dioceses
into Parishes with proper regulations in case
of future subdivision, with a view to Church
purposes only.
5th. To provide for the extension and
temporal inteiests of the Church,— by the
members assessing themselves to raise
Funds ior buildiirg, repairing Churches,
ParsouHg^-, School Houses, for the support
of the Clergy and School Masters, and the
maintenance of Public Worship,
6th To provide for the regulation of fees
for marriages, baptisms and burials.
These and various other matters afFec-
ting the welfare of the Church would
lequire to be taken up one by one and provi»
deii for— the design being to have certain
things fixed by superior authority so as to
(14)
be subject to no change by any legislation
"within the diocese.
I would more briefly recapitulate what
appears to me desirable,
1st. That one Constitution be framed for
the government of the Church in all the Col-
onies.
2nd. That the Constitution should provide
1. For the establishment in each Colonial
Diocese, of an Assembly lor managing so
far as may be committed to it, the alfuira of
the Church.
2. For giving such assembly the most
appropriate name.
3. For establishing how it shall be com-
pcsed, as to the pioportioa of Clergy and
La.ty — what shall form a quorum— how
GUdstions are to be decided — what regula-
tions as to times of session,— prorogation-^
adjournment &c.
4. Who shall preside— if the Bishop,
shall he possess an absolute veto, or, one
modified, or merely the casting vote,
►> 6. Shall there be a power in the Arch-
bishop of Canterbury, or the Crown, to
disallow, within a limited period, any lav/ or
regulation of the Convocation.
From a review of these principles and
details, two or three aood men could, I think,
in a single week, suggest a syt^tem for them
all— not such as would satisfy and please
every one, because that is nut to be hoped
for, but such as person. s of good judgment
and good intentions and with some know-
ledge of Colonial feelings and prepossessions,
would think reasonable and piaciicable.
In regard lo Sir. John Packinglou's well
>-
(15)
./^'
grounded fear of diversity of reijulations in
different Colonies it rniisl be carelnlly provi-
ded ti^ainst, .since that would evidently be
the effect ofleavin;^ a wide scope lo Colonial
Convocations or Synod?:, and 1 should much
rather prefer tlr^t an Imperial Slati.le should
lay down the system as regarded cardinal
points, leavinir minor poinisto be the sub-
ject of regulation within the Colony respeclinj?
which some diversity of system would not
gignity.
The great use and importance of the gov-
erning body would rather consist in their
being called on to execute the powers del-
egated to them by the Statute. I mean in
tiieir application of them to individual cases,
as they arise and which it would be their
part to dispose of, not according to any sys-
tem of action devised by ihem^^elves, but in
Uie manner prescribed by the Imperial Stat-
ute.
THE RIGHT HON. W. GLADSTONE'S
BILLS.
The Bill as at firM ffamed, nppears open
to several of the objtcJions urged against it,
and such require tu be lemovtd or satisfac-
torily rnodiUcd.
This lias ill Fome measu»e been done in
the Amended Bill, I ul luMlier alterations and
amendments may with propriety be suggest-
ed.
Whether ]>y the law as it now stands, ths
Bishop with 'the Clrgy ajul Laiiy of his
Diocese iti a Brifk^'h Colony can l« ga ly as-
lemble ai ibeir own accord and make leg-
(16)
niations for the manaj,rement of their inter-
nal ecclosiastical aflaiis to the e.\t(^nt con-
templated in the Amended Bill is a point
which ought not to be treated as doubttul,
unless it really be so.
Surely the status of the Church of England
throughout the Colonial possessions of the
Empire is a matter about which we can
hardly suppose that there had been no opin-
ion or intention in all times past on the part
of the Parliament and Government of Eng-
land.
Would it not therefore be safe to assume
that the Bishop, Clergy and Laity had not
authority of themselves to lay down a sys-
tem of self-government without the sanction
of Parliament, or of the Crown— and if this
be so, it can hardly be right and certainly
not politic to recite that it was doubtful,
whether they could or could not i]o so;
because it rpight be that Parliament would
not pass this propo.-ed Bill, or concur in any
act upon the subject, and then the admis-
sion that it was doubtful whether the pow-
er does not already exist might Jiflbrd a
fitrong argument in the Colonies for assu-
ming an authority that might not be yery
discreetly exercised.
It would have been better in my humble
opmion to have commenced by reciting,
"That it was expedient to enable &c."—.
saying nothinir about doubts.
I venture to remark that the introduction
of such a Bill should be preceded by some
preliminary notice, either on the part of the
Government or of the proper Ecclesiastical
authority in England,— it being desirable
m
V
r#
( n )
that Church aflairs in the Colonics should
be governed accoicling lo some uuifoim and
weii defined system prevailing Ihioughout.
THE AMENDED BILL.
(TITLE.)
h should not be entitled an act to explain
and amend the Laws relatin^r to the Church
in the Colonies,— but •* an act lor the better
Governmeutof the Church in the Colonies.'*
PUEAMBLK.
Neither ttie Title nor preamble explain
anything—the Julter expresses doubts, and
then proceeds not to explain ihem but to
make positive provisions or Enactments, (t
does not propose to amend any particular
Laws, but inljoduces for »he lirst time a
system for regulatiiig certain matters which
before had not bee'i subjected to any leaula-
tion. How much tetter to commence by
reciting *< That it was expedient to enable
«Mhe Bishop of any Diocese iu the Colonies
"with his Clergy and Laity to meet tO£';ether
« from time lo time in Synods or CoiVvoca«
"lion &c.'*
Should not the words "Ecclesiastical
affairs" be defined— what is understood by
Ecclesiastical affairs — has the expression d
reference to i trine, or the form of prayer —
or the ceremonial of public worship — all these
are Ecclesiastical ah^aiis. It is not easy to
foresee to what subjects and objects such
Synods or convocations might not attempt to
apply themselves as coming wuhin tha
constiuction of the words Ecclesiastical
affairs. Some Convocations might under-
stand that tlierc are limits to their power of
regulation and manairement, which limits
other Couvocalious might not acknowledge.
FIRST CLAUSE.
1st Clause, instead of being a mere negative
provision that no Laws shall be constiued to
prevent, &c., should, I think, in a natural and
plam mannerauthorise that to be done which
It is intended should be done.
" Being declared bond /ide Members of the
Church " seems not an accurate form of ex-
pression— fur being disjunctive either of the
requisites must betaken to be sufficient. What
IS a declared member of the Church ? Must
anyone be receivedas a Memberof theChurch
who declares himself lo be such— thouoh he
rnay never have altei.ded one of her places
of worship or joined in her seivice up to the
moment that he declares himself a M-mber
and claims upon that declaration to have a
vote in her Convocation. « i3eino regular
communicants " better, that is, accordino- to
the 2Jst Canon, every person Communicatm'»
thrice a year a Canonical Test not unreason!
able lor those admitted to legislate for the
Church.
A bona fide Member of the Church is not'
80 defin te as it appears to be— who is to pro-
nounce upon two boiiafide.s? And what shall
be the cnlerion ? Moreover this first clause
makes no provision for calling the fir.^t
meeting. When and how— oi bv whom, nor
by any means clearly who are to meet or
who IS to preside.
What does ** by common consent" mean ?
(t9)
t
If there is no dissentient voice, there would
be common consent— but if all the Clerjiy
vote one way or a mnjority of th