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F, PLKES, KING STRKET. /■■ 'T '>. ^"*.-^ ».• »->' Vrf' ■•, >* "N >*■■ ^ MOS THE llEPORT OF ) COi\ VOCATION. It is now -renerally ;u1 iniltod lliat the rapid ^^rowth of the Ujiiied Chuich of Kii^^liuul niul Ireland in ihe Coloiiios, and the great incieaso of the t'lo'^jy present new and ur- pent ar:i;umcnts for some ruhng power to en- force stricter discipline unci j:jri'ater ellicien- cy and uniformity of action than she has yet enjoyed. When the lay mcmbrirs of the Church, in the various dependencies of the Ihilish Em- pire are believed to exceed one million, and one Diocese (Upper Canada) approacties one fourth of that number, with several iiundred clergymen .scattered over vaf4 remons, and thus far separated one from another, it must needs he that ;:;rave diflicnliies and offences will arise, and hew are they to be dealt with. Tlie Bishops are in most cases powerless, havini^ indeed jurisdiction by their Royal appointment and Divine Commission, but no tribunals to try cases, and lo acquit or punish as the case may require. Hence they feel themselves frequently weak and unable to correct reckless insub- ordination, sullen :Joniiimacy and even im- moral conduct. At one time they arc accused of feebleness and irresolution — at another, when acting with some rigour, they are denounced as tyrannical and despotic. On all such occasions they are without «upp3it or the refreshinij counsel of their Brethren — nor have they any Constitutional way open to them by which they can devise (6) Jitid mature such mcasvirns a« may be found necessaiy for iho wolfaro and extension of the Church. The gjrowinj]^ evil and inconvnnionce of this state of thiniis has at leniith ioned itself upon the noticiM)fthe Imi)eri;il (Jv)Vt;iiimeiit, and a Hill has been introduced into Parlia- ment by the Ri^ht llonorable William Giad- f*tone, which seeks to place Church affuirs in the Colonies under the j^overninent of an uniform and well defined system.^ And, although the Secretary of State, Sir John Packington, ofiered some well founded ob- jections to the proposed Bill, he frankly admitted that the Church in the Colonies laboured under great disadvantages, and tliat it stood in need of legislative assistance, in order to enable it to make suchiegulations as are essential to its proper^ functions. Both Statesmen consider legislation necessa- ry, although they differ in the details ; and both appear desirous to avail themselves of the advice and assistance of the Colonial Bishops and their Clergy, in dealing with this question, which is certainly not a light one. The Bill, as amended, ha? not only been sent out to the different Colonies to be sub- mitted to the judgment of the Bishops, Clergy and Laity, but one Bishop at least from the different groups oi Colonial Di- oceses has been invited to England to assist m its modification so that it may meet tho purpose for which it is intended,— or rather, to assist in framing a ConPtituticn for the Colonial Church, which would ensure uni- formity in all essentials to her efficiency within the Colony and at tlic same time preserve hainioiiy wiili the Mother Church. And sum'y the iittio ilclay ri'<|un(Hl in pursuiiiL;- lliis course need not be j^rud^cni after iillowing 200 years and more to payj^ wiiliotil iloiii!;; anything', when the residt may be the digesting and iriaturinj? a respectable eafe and rational .scheme which would give ful! elliciency to Uio United Churcliof Eng- land and Ireland, and insure through all future time among her numerous branches, perfect unity in all parts of the world. Besides the Bishops and such of their cler- gy as visit England on this important object, those who remain in their Dioceses are ex- pected to give their owrt views, and in as far as may be those of their Olergy and Laity, s(» that the result may be justly considered the voice of the Colonial Church at large. Now, aUhough we may not reckon very much upon the positive benefit to be derived from the multitude of suggestions which will be brought forward, yet liieie would be the advantage of considering beforehand, whatever would be likely to be urged in the Colonies for or against the act before it had passed. Besides the moral eifect would be of great value by showing the members of the Church in the Colonies, that a mea- sure so important had not been agieed upon without due leference to their wishes and eenliments, — and in the next place it would be much more easy to support the system afterwards against any ali'.Mnpts to unsettle it as being a system established on mature consideration, and with a desire to meet the views and opinions of the various Colonies. (8) Even after all il'is previous care and de- liberation, it might be wise to limit the con- tinuance of the measure on its (irst enact- ment to four ov iive years, and in the mean- time to invite an expression of oj»inion from the difF^irent Colonies as to the worldnj^ of its various provisions, so that it may be made as perfect as possible before it becomes a permanent law. The system by which the Episcopal Church in the United States of America is governed, and that m Scotland, wou'd natur- ally be considered in framing the Constitution of the Colonial Church, and some hints might possibly be derived even from the looting on which the Protestanj Churcli has been pla- ced by the late acts of the Government in France. The members of the Episcopal Church of the United States were unavoidably influ- enced in laying the foundation of their system by considerations which do not apply in our case. They would not submit to a controling power in a foreign country, for that would have placed their Church in a disadvantageous light before ihe public. With us there need not, be, and u- not in fact any jealousy of the kind, on the contrary, I believe the genera! fooling of the Laity as well as the Clergy at present would be found to be in favour of seeking security against error and against rash changes by having all material points subject to the control of the Mother Church, and not lelt to be deba- ted or resolved upon by Colonial Conven- tions or convocations. Let us suppose then a Constitation framed (9) in Enjrland unde- ihe best advice and upon mature consideration, the most desirable course would, I third?, be to give that Church ('onstitmiou to the Colonies by an Imperial Statute. But, here we apprehend a difficulty will present itself, if the Bill should go into such details in regard to Church government and discipline as it ought to do. Would the House of Commons entertain it? and would the Government ask them to do so with the hope of a satisfactoiy result? I hope they could: but I fear they could not. If the Government could and would pro- ceed in that manner, and if a Statute could be passed, approved of by the heads of the Church and placing the Church of England in the Colonies ou firmer ground as to doc- trine and discipline, a very great object would be gained, because then the Convoca- tion or whatever it might be called, within each Diocese, not having these matters within their reach (and I think they ought not) would b« occupied only in such things as would not disturb the unity of the Churcfi, that is, in enforcing the power given by the Constitution in regard to discipline, and in regulating and advancing her tempoial in- terests. This great advantage would follow from having our System of Church Government resting on such a foundation, as could not be readily disturbed ; for it would net be easy to procure any alteration of what had been so carefully conside.ed. And we might hope that the Constitution would be found to be sustained by the general voice of the Colonies, (10) although there might be an unfortunate spirit prevailing at times in one or two of them that would unsettle any sound System, if it could have its way. If it should be found ihht the Government would decline attempting to procure from Parliament a measure which should go suffi- ciently into details, the next best thing would eeem to be to proceed at any rate as has been suggested in devising a Constitution by con- sultation among Colonial Bishops, and with the Government and Spiritual Head-^. of the Church of England, and then providing for a convention of the members of the Church of England, Lay and Clericai, In due form in each Colony, and submitting the Constitution to their adoption. The great object would be to gam the assent of the Colonial Church to a Constitution settling all cardinal points and placing them beyond the iulluence of dis- turbing forces within the separate Dioceses, which might destroy the unity of the Church and impair its resemblance to the Church of England in England. We must all agree with Sir John Packini»- ton in objecting to the plan of setting each Diocese separately to work to lay d'own a system for managing their Ecclesiastical af- fairs. Some points of vital importance to the Church might,! fear, be placed eitheratonco or in time,underthe influence oi various caus- es, on so inconsistent a footing in the different .Dioceses that the Church of England would no longer seem to be one Church in the Colonies, and we should have some Crotchet established under peculiar circumstances in one Diocese which would tend to unsettle (11) the Church in other quarters, when, without such example the proposition would have received no encouraoerneni. Moreover, the preponderating element in the population of a particular Colony- the tone of public teeimg on various questions— the accidental circumstance of the personal character of the Jiishop who would first have to set the machinery in motion— his discretion, his firmness, and ability to resist pressure and various other circumstances, would be almost ceitaiii to bring about diderent results— and possibly, m some Colonies, results that would bo much regretted, and ought to bo depre- cated m all, ^ And besides, there may be differences iri the present actual condition of the several i^olonial Dioceses which could hardly fail to occauon a far greater diversity than ought to prevail m one Church in regard to matters of common mleresi. CONSTITUTION. . The Members of the Church of England m the Colonies, desire in the first place, that trie Consliiul ion, or Act for the beUer o-overn- ment of the Church in the Coloniesrshould acknowledge the Supremacy of Her Majesty over all per.er with the Doctrine of the Church, or any of her formularies. We deprecate any tendency to add to or diminish the deposit of Faith committed to the United Church oi England and Ireland as a Branch of the Church Catho- lic — or to narrow her terms of communion as laid down in her Book of Common Piayer and Articles, for the preservation of which» we desire to express our deep thankfulness, and it is our earnest wish that Provincial and Diocesan Convocations in the Colonies, may be restrained from meddling with, much lesa from altering such high and weighty matters, and that they be confined to discipline and the temporalities of the Church, and such regulations of order and arrangement as may tend to her efficiency and extension. The Constitution having secured the ac- knowledgment of the Royal Supremacy — the Unity and sound leaching of the Colonial Church in all things et-sentiaj, and her identity as an integral part of the Church of England might proceed, 1st. To restrict tite Provincial or Diocesan (13) Convocations of the Colonial Church from enteitaiiiing any proposition for any change of the articles, Doctrines, Liturgy or offices in the United Church of England and Ire- land. 2nd. To provide for the enforcing of pro* per discipline— the method of proceeding upon complaint against any clergyman,— for immoral conduct,— insubordTnation,— habits and pursuits inconsistent with their sacred calling, neglect of duty, unsound doctrine, breaches ol orders &c. &c. The eentence that may be imposed and in cer- tain cases the right of appeal, 3rd. To provide for the appointment and removal by due authority, and after proper proceedings, of Bishops, Presbyters, and Deacons. 4th. To provide for dividing the Dioceses into Parishes with proper regulations in case of future subdivision, with a view to Church purposes only. 5th. To provide for the extension and temporal inteiests of the Church,— by the members assessing themselves to raise Funds ior buildiirg, repairing Churches, ParsouHg^-, School Houses, for the support of the Clergy and School Masters, and the maintenance of Public Worship, 6th To provide for the regulation of fees for marriages, baptisms and burials. These and various other matters afFec- ting the welfare of the Church would lequire to be taken up one by one and provi» deii for— the design being to have certain things fixed by superior authority so as to (14) be subject to no change by any legislation "within the diocese. I would more briefly recapitulate what appears to me desirable, 1st. That one Constitution be framed for the government of the Church in all the Col- onies. 2nd. That the Constitution should provide 1. For the establishment in each Colonial Diocese, of an Assembly lor managing so far as may be committed to it, the alfuira of the Church. 2. For giving such assembly the most appropriate name. 3. For establishing how it shall be com- pcsed, as to the pioportioa of Clergy and La.ty — what shall form a quorum— how GUdstions are to be decided — what regula- tions as to times of session,— prorogation-^ adjournment &c. 4. Who shall preside— if the Bishop, shall he possess an absolute veto, or, one modified, or merely the casting vote, ►> 6. Shall there be a power in the Arch- bishop of Canterbury, or the Crown, to disallow, within a limited period, any lav/ or regulation of the Convocation. From a review of these principles and details, two or three aood men could, I think, in a single week, suggest a syt^tem for them all— not such as would satisfy and please every one, because that is nut to be hoped for, but such as person. s of good judgment and good intentions and with some know- ledge of Colonial feelings and prepossessions, would think reasonable and piaciicable. In regard lo Sir. John Packinglou's well >- (15) ./^' grounded fear of diversity of reijulations in different Colonies it rniisl be carelnlly provi- ded ti^ainst, .since that would evidently be the effect ofleavin;^ a wide scope lo Colonial Convocations or Synod?:, and 1 should much rather prefer tlr^t an Imperial Slati.le should lay down the system as regarded cardinal points, leavinir minor poinisto be the sub- ject of regulation within the Colony respeclinj? which some diversity of system would not gignity. The great use and importance of the gov- erning body would rather consist in their being called on to execute the powers del- egated to them by the Statute. I mean in tiieir application of them to individual cases, as they arise and which it would be their part to dispose of, not according to any sys- tem of action devised by ihem^^elves, but in Uie manner prescribed by the Imperial Stat- ute. THE RIGHT HON. W. GLADSTONE'S BILLS. The Bill as at firM ffamed, nppears open to several of the objtcJions urged against it, and such require tu be lemovtd or satisfac- torily rnodiUcd. This lias ill Fome measu»e been done in the Amended Bill, I ul luMlier alterations and amendments may with propriety be suggest- ed. Whether ]>y the law as it now stands, ths Bishop with 'the Clrgy ajul Laiiy of his Diocese iti a Brifk^'h Colony can l« ga ly as- lemble ai ibeir own accord and make leg- (16) niations for the manaj,rement of their inter- nal ecclosiastical aflaiis to the e.\t(^nt con- templated in the Amended Bill is a point which ought not to be treated as doubttul, unless it really be so. Surely the status of the Church of England throughout the Colonial possessions of the Empire is a matter about which we can hardly suppose that there had been no opin- ion or intention in all times past on the part of the Parliament and Government of Eng- land. Would it not therefore be safe to assume that the Bishop, Clergy and Laity had not authority of themselves to lay down a sys- tem of self-government without the sanction of Parliament, or of the Crown— and if this be so, it can hardly be right and certainly not politic to recite that it was doubtful, whether they could or could not i]o so; because it rpight be that Parliament would not pass this propo.-ed Bill, or concur in any act upon the subject, and then the admis- sion that it was doubtful whether the pow- er does not already exist might Jiflbrd a fitrong argument in the Colonies for assu- ming an authority that might not be yery discreetly exercised. It would have been better in my humble opmion to have commenced by reciting, "That it was expedient to enable &c."—. saying nothinir about doubts. I venture to remark that the introduction of such a Bill should be preceded by some preliminary notice, either on the part of the Government or of the proper Ecclesiastical authority in England,— it being desirable m V r# ( n ) that Church aflairs in the Colonics should be governed accoicling lo some uuifoim and weii defined system prevailing Ihioughout. THE AMENDED BILL. (TITLE.) h should not be entitled an act to explain and amend the Laws relatin^r to the Church in the Colonies,— but •* an act lor the better Governmeutof the Church in the Colonies.'* PUEAMBLK. Neither ttie Title nor preamble explain anything—the Julter expresses doubts, and then proceeds not to explain ihem but to make positive provisions or Enactments, (t does not propose to amend any particular Laws, but inljoduces for »he lirst time a system for regulatiiig certain matters which before had not bee'i subjected to any leaula- tion. How much tetter to commence by reciting *< That it was expedient to enable «Mhe Bishop of any Diocese iu the Colonies "with his Clergy and Laity to meet tO£';ether « from time lo time in Synods or CoiVvoca« "lion &c.'* Should not the words "Ecclesiastical affairs" be defined— what is understood by Ecclesiastical affairs — has the expression d reference to i trine, or the form of prayer — or the ceremonial of public worship — all these are Ecclesiastical ah^aiis. It is not easy to foresee to what subjects and objects such Synods or convocations might not attempt to apply themselves as coming wuhin tha constiuction of the words Ecclesiastical affairs. Some Convocations might under- stand that tlierc are limits to their power of regulation and manairement, which limits other Couvocalious might not acknowledge. FIRST CLAUSE. 1st Clause, instead of being a mere negative provision that no Laws shall be constiued to prevent, &c., should, I think, in a natural and plam mannerauthorise that to be done which It is intended should be done. " Being declared bond /ide Members of the Church " seems not an accurate form of ex- pression— fur being disjunctive either of the requisites must betaken to be sufficient. What IS a declared member of the Church ? Must anyone be receivedas a Memberof theChurch who declares himself lo be such— thouoh he rnay never have altei.ded one of her places of worship or joined in her seivice up to the moment that he declares himself a M-mber and claims upon that declaration to have a vote in her Convocation. « i3eino regular communicants " better, that is, accordino- to the 2Jst Canon, every person Communicatm'» thrice a year a Canonical Test not unreason! able lor those admitted to legislate for the Church. A bona fide Member of the Church is not' 80 defin te as it appears to be— who is to pro- nounce upon two boiiafide.s? And what shall be the cnlerion ? Moreover this first clause makes no provision for calling the fir.^t meeting. When and how— oi bv whom, nor by any means clearly who are to meet or who IS to preside. What does ** by common consent" mean ? (t9) t If there is no dissentient voice, there would be common consent— but if all the Clerjiy vote one way or a mnjority of th