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They cannot .k'- HaU/'ar," hHt/fh awl h.,.,' : Man, the work of (J(»d\s riglit hanil. being composed of a body that la visible, and an invi.sible soul, l)elong3 partly to the Material and party to the .Spiritual Older. He has, moreover, been raised l)y the will of hi.s Maker to a supernatural state, hav- ing been endowed with an almosst unlimit- ed capacity for happiuesa, and fitted for the attainment of everlasting biiss. By they succeed in degrading it. In the war tiiat is waged between the body and the spiiit they weakly yield the victory to the tle.sh : they forget the warning word" of the apostle—" For if you live according to the flesh, you shall die : but ii by the spirit you mortify the deeds of the Hesii. you shall live. "— ( I'omi. VIl I -IH). How few, alas ! heed those words ; how many look upon them as mere empty .soundH. The animal man/' living, "according to reason of his material part man tends to the flesh. ' ab<.unds on every sule. Henoc e.rthly and sensual things; but on account , it is that th. w<.rld otters a premium for uf hisq»i.itual.soul he can never be satis vice; the .scoffer of Holy Scripture i. riedwiththe.se; belongs f..r and a,spires called "learned"; the drivelling .sceptic is to something above and i)evond tiie vulgar an "advanced thinker"; the miserable p'casuresof the sense. It is a sad truth sophistries, the senseless jargon of n.ateri that many lead the lives of brutes, de alists are looked upon as deep phdosophy; grading their natuie by 1 ving 'according immoral piddicatious find a ready sale : to the rtesh,"glorNing, sometime-, in their social honours are showered upon the suc- sli.me. or seeking to excuse their conduct ce.sful swindler, and <.nly th(. beliex^rs by assorting that all are equally vicious, in God's Providence are held up to ndi ■ These "animal men," like thi.se of whom cule. St Peter spoke, "who have walked in This is no overdrawn picture; it is m. riotousness, lusts, excess of wine, revel- diseased imagination; it is a sad and solH-r linos, baunuettings and unlawful worship- truth. Let any man calmly look at the pina of idols" (1 Pet. lV-3) are not, and , world, its n.odes of speech, and its heroes, cannot be satisfied with these things; yet, land he will see how little they are m do they,as the san.e'apnstle speaks, "think ' accord with the (gospel of Chnst, but how it strange that you run not w,th them in j like to the .state of the Gentiles, described ■o the same .oufusion of ri.tousness, 1 by St. Peter, "who have walked m riotous- ••;^";i>>;^ttingHan.l unlawful worHl.ippiug of Hut .„„• Holy ClHuvI, Dearly Bclove.!. -.ot cuntent wid, j.ointiu. ....t u.ni .1.. 'l'>.nU.tl....vilsthatalHi..ts..d..ty. ,„,, ""•»/'w"- the ...nciy! He.. ....::..;;;;: I ;; '"^'V;^ '^';-' -t of .,,,,ty talk an.i -"'P."fitahle theorixin.. H.t nuKiste,. ••"•'• ";'t t.. asuen.l the ,.„lpit to he.t th. 'JM-w,thh.ghH„.vni,hraHea..,l.ensati..nal •l«da.nation ; they are to - utter l,y the tongue phji,. speech," otherwise .Mh,vv Mull,, he known what is «p„k .,. -y (C,.,. -y V .--!,) They are warne.l to i.e exact ^"r If the tru.npet give an uncertain -un,,, who .shall ,„epare hin..self to '"tttle ? The missinn of the Church is the' '"•-sion of Christ continue,! to our own •'Hy ; lier uietluxls are His .netho.ls • her I v<>,ce.sHh.vo.ce-'..,.o hears you hears I '"'•, -'"'^ ■•^•^ t'^'-<'%'l' Hin. '-men wen '"■•^<»^Hhve, "so through her men are tr.h.: -tnctihe.1 She n.ay l,e .lespisd .n.l wmr. V"T""^^^'^'^•''"^-•''«'- v.lllahorfortheconversionof.ouls,ana trnunph by .livine charity an the end. \V hat then is the special ren.edy for tl'« pn.le, an.l lust, and .hnnkenness - ^h are the fountan. source, of...:;; < h-s,ns ot our tnne r Are we to look 1-n these as inseparable fn>m our nature, I Our Church.thetrun.pet of Christ, "-Mves ;'" """"''^^"^ «'>"" the graces received through the •sacraments, could do this uhv 1 we, aided bv these san ^ '""* , likewise y ■ '"'"*' sacranientH. do ' '"*'"',""■''<*'"■".••»• the faithlessness •"■"''-' ••^'".' '"I'tion of the world w 1 -. ncentne to virtue is a serious ..: -•'vt.on of the Hfo of (^od s most ^Zl ;;'"•'-' creature. Perfect humil,'; m ■ -nostexa ted station: absolute cha^it; "I the nndstofa carnal mimled people -tire sel. denial in every stage l.f h^ ^^--clMs the beautiful and'cousoli, ! !-^ture presented for our iiaitation by ti: i'lf*' "t the HIesse.l Vi,..i„ AndV ''"'"P'etelv is not that li < "^ life or fi ".. <>PI>osed to the "feor the "animal man " F iff],. „, i I +!.„*. I • •"«wi. iwttle wonder "'"" ''lasphemes her holy „,,„,« ^|.ywo,.dspokeninherpi.i.eisac.:: un.n,„,,n.iinself: every exaltati.m of , '"f '«'^'"-"ess of his ba.se deed.s. He /^es' according to the fLsh," and, con- '.4uentl,-^shalI die -rshe mortifie^^ ,K. spirit, -'the deeds of the flesh," and therefore, she "shall live." Whi'st. then, it is only natural that the animal man" «houhl hate the name of ^^'it Holy Church .siiould love her. and ■should propose her life as a model for 7; ^^i" ^^-i^J' t" --Ik as children <,f light. Hence the Pope has ordered a N.lemnlriduumtobe celebrated in each i)iocese cm the sixth, seventh and ei-dUh ot the coming Septend.r., iu honour!!; the Glorious Virgin Mary. For centuries theeightofSeptember has been kept in the Church as the day of the nativi y of o-Lady. This celebration goes back to the early ages of Christianity ; it was always a day of joy for the Faithful. St^ I t eter Damam gives us the reason : " Let i -'lean world, |>eoj)Ie weio y. strt'tigtii. throu^'h the why ouHiiot '■'llll«)lt8, •]<) ithlessue^s, ''orM wh.it »"s coiLsid. i'>st grace- lUiiiility ill te cha.stity led pef)p!e, ,ge of her eoi)S()li)i," and, that tin- name of iiat-ual ler, and i>ilel for lit en of lered a in each eighth noiir (jf nturies kept in vity of ack to it was '. St. "Let (8) \ UM rejoice," he says, "on this day, dearly — l)eloved, on which, wlulst venerating tlie l)irth of the Most HIessed Virgin, we also ceMirate the beginning of all tlie Festivals of the New Testament." Yes; as she was mother of the (Jod-made man through whom all christian celebrations have come, her birth is truly the beginning of them all, for, without he, they would never have been. And before him Peter of Sicily had said : " T(. .lay clear signs of our reconciliation with ( Jod arc .seen ; to day our humanity, brinerly cast away, rejoices beholding the I.egimiiiTg of its I-. stoiation "— (in Concep. Deip. Or.) Lii.loie of Thessaly, after relating the cieatiun <.f light, as recorded by Moses, adds : " Hut I say that after the birth of Mian, and for a long series of years, an- , other kind of darkness was S2)read over the whole earth until the joyous birth of the most pure and HIessed \'irgin shed light over all the world"- -(Orat. in Nativ K V.) Thus, through the ages the nativity of le ; Elizalieth '* iilK-d with the iiis nia.stery over tliein ; tiiey exirtt hi- Holy (JhoHt " as.-tcrt.s tliat " us 8oon lu the cauf*e lie has willed it ; thuy aet in tlli^, voice of thy salutation Moundttd in my or that niainier heeausi' ho ^ave thein that earM, the infant in my Wi»ndi ieajted for initial direction. Aa the skilled engintei . joy." Treating turies ago ; " For although Christ repos of action in a complicated nuvchinu, pro ing in the womli of his mother could hav« duce v.irious and, aiti)ait!ntly, contradie wanctitied John as his precursor he could toiy etlccts, can n>ake the huge hamme'' not have done it in a numner apparent to or threatening saw arrest its tleatructivo .ill. Therefore he caused Mary t<' salut«' course, and turn back when within an Kli/aheth .HO that the word, ]iroccedinn inch of a human head ; so (iod, the archi- from tlu! lioMom of the mother, where the tect ami engineer of the univer.se, withour Lord was indwelling, and pa.ssiny through destroying I. is own laws, can guide and the ears of Klizabeth, might descend to govern their ai-tion, can s>tay the march of • loliii, and thus anoint him as a prophet disease, arrest the storm cloud, or send to (Mm. '21 in ('. '2 Math ) And in the thinl the i»arched earth refreshing showers. A century Origenes wrote: ' Fief(»re Mary little understanding of the relation he- liail arrived and had salulod Klixnbeth, tween (to I the cause, and natural laws— the infant did not rejoice in her womb : etl'ects produced by Him — would sileiKv* but .as soon as Mary i..'.d sjjoken the the tuitcry, born of ignorance and mater - Wind, which the Son of (!od, in tli<> womb alism, against the possibility <»f miracles. suggested to his mother, the infant exult Since, then, dearly beloved, the Bles>ied eie. so tilled with love for (Jod and Ijour is not yet come." (.John '22.) Ac- her neighbour. The world may laugh at oording to Christ himself. His almighty y(Ui, it may go on in its brutal animal power would not have been u.sed so soon, way. steeped in pride and lust ; but what were it not tor the request of onr dear of that ? The wcu'ld hated and persecuted Mother. And still men, whose knowledge Christ; it hated and ])ers('cuted Hi>< is just suiiicient to enable them to bias Apcstles and holy ones ; if it hates and |)heme, would have us believe that her persecutes you. it is a sign that you stiive intercession is of no avail, and that (rod to imitate them. Whilst humbly doing never exercises His onniipotence, in modi- your duty towards C^od and man, defeiiu lying the forces of nature, at the prayer! manfully your own rights. In Older of the Ho ( ach eluu< iH reuiding the ble&»e( I he Hixth, Ijcr ot thi ojt the ri lloH.uy, : ment wil ,ind Lit« and pia; ilie /" An ludi sfcven tjU »le\otiyn days, ef applicab confessil within t ii)g to tl l>o ye i'xhoi't y this tri Heaven tlown 01 people trusting ing the will be hoftene the wai A nioiT you lui given 1 will hi rescuei lit I lilV. ) in tin; a const'- bilioati'il xi«t hv in tlli^, luMii tliat ■nyiut ui . or, can, the Jaw.o ne, pin )ntraiCMl t tv])e iir iiKiu ract, li t(» live ev slionM the si)iiit tliat thoy th lovinu , Kefleih unaellisli. • (Jod aiiil laugh at il animal hut what )ersecutt'(l uted Hi« hates au'l you stiivc My doiir_f in, defeiiu (•'.1 ,, ,,.,.,„ o«rrv n,i..„- ..f Hnly Clnnol, Wlnl.t in- , I," vU ..f >U„co.„. „lK.™ a „n„.t La,.y .,„n,. .la,,, ..ay-, -tnv. ,,, „,.,., ,.,e.i.Hu«, a8..kmut,ul„n,u,u, h.M,...-of 1 la«Mn« l,y -|.n'-l"« K'""' '"'"''"■"'',•' U, .T . ! Vhi(in, .Imll W .el.l.rat.d on iml,.ei„« all ... j..". ».....« 1>h.u» >...1 ahty ; W,l I ,t 1, »u.l .i«h.h „rSo„t„u,. .,rr„n.>a.-.n,i,y. Kn.lcav.mr to «.t l..y. Lev r ;. ™.-. ■n,..l.v...u.n»t..v,u.i»tlato ,„aki„g Ihoir .„,t ■....„.„„ .. e J.a.K.l. of Hve acca,k, of the j,.u, ...mu So,lality for th» youu„. Ky L V .«■ wlm-h the hle»,e.l Saera. ,,n,.le„t ruU-. a,..l .1,.. wateinn, .vuv ... , iil L exl»..ca the .) . Salutaris, the l'a«u.r, the»e S,.,lalit,e« „.r ,he y,..u,K ':;: lit y o 'l t't. , »..h ve,..iele e«u l.e le „. pvo.luee n.ealeulah.e «„o,. ■ ' ' to he »u„,, f..ll..»ed by:OurHolyK«,herh...e,.e«t..,l,yexl„,r„., '1 ,„",„, i-,..,o »n.l Ifeuclictio,, , all, ol,l a,„l youog, to heeome n.emW .. „veo „„a,t„.ec.,«i..ra„te„ „y '1..= H;^^; :;;^,',r>,;,i::: , T" -..i;: h..: h:':,', r.:;;;:::';i:::v;;;;;t:or:;iii"::,'::;i.i; ,..e„.,one,i k,. y,,,.,. i,oy, a :lrr ..,„ a He.. I...l.«e,,e...eela,.,,Wtty^ am.licable to the souIh m l'argat(»ry, by i the leading icjvi :::;:;;:4 and receding Holy CMmmunh. : Communion. ^^^ ;^-^_;' ^ within the triduom. and praying accord- men.-men of aith ^^^^ ^'^'^^ inu to the intention of the Holy Father. tram up boyn to a fiequentation . t . 1>ov . lar brethern of the Clergy, Saciaments. This can be accon, 1 . ...xlort your people to devoutly celebrate , more readily i rou.h means ot a Sociality this t. Jduum in honor of the Queen ..f j tlmn in any other way. Heaven. 'lutold blessings will be brought The grace of our Lonl .lesus C linst lu- tlowii on the Parish in which priest and ■■ with you all. ^leople will unite with pure heart, and \ rpy^-^^ Paatoral shall be nad in »'vi-ry tnii^ting spii-it, in adoring tJod and honor chunihof the Diocese, on the Hist Sunday ing the Immaculate Virgin, Hisaensions . .^^j.^.,. j^^ reception. wdlbeheftkd. hardened hearts will be ^ (. O'BKJKN, hoiteued, the good will be strengthened, the wavering confirmed, sinners converted. , A moment of grace for which, poihaps, i you have been praying, is about to be i uivcn to your people, souls for which you Halilax, w^dhlve to give an account may now be Feast of the Assumption, rescued, if only yuv Jteal will eecond the , l^*-*- t {\ o'bkii:n, Ah/), o/ nalijd.i: K. F. MUKPHY, Scri'vtarj/.