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 A FEW STEPS 
 
 OF THB 
 
 Hy 
 
 ROAD TO ZION, , 
 
 AS UNDERSTOOD BY TRATELLERS IN 1854. 
 
 ALSO, 
 
 (IRAVE-YARD FLOATERS, 
 
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 « COLLECTION OF ELEGIES, &C. 
 
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 BY 
 
 vt^rui^i -Tall ^ae^A .J!itj;*:tl ■Jad, Vd ii^v;*?::-' x ' ■■ ■M-^:'''^i ;^:if* 
 
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 AGNES MEGOWAN. 
 
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 •' And I will bring the blind by a way that they knew not; T 
 will lead them in paths that they have not known : I will make diurk- 
 II ess light before them, and crooked things straight. These thiags 
 wiU T do unto them and not forsake them." — Isaiah xlii. 16. 
 
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 4&!ih^ 
 
 SAINT JOHN, N. B. : 
 
 PlINTBD BY GEORGE W. DAY, KING STRJEBT. 
 
 1856, 
 
 ^.:»f 
 
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f/ . 
 
 To Mrs. WisHART, relict of the kte Rev. W. 1'. 
 Wish ART, this little work is most respectfully dedicated, 
 as a proof of gratitude on the part of the writer, for the 
 "kind instructions received by her both from the living 
 and the deceased. ;},v'^ -.^/ y^ * 
 
 St. John, N. B., Dec. 13th, 1854. A. M. 
 
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 rVJiji f Wv. .yr 30.: -ij T^f.-Gaiv-:. :4\ 
 
 
PREFACE. 
 
 ! 
 
 Once more my weary spirit tries, 
 
 To regulate turmoil, 
 And guard the wandering thoughts that rist , 
 
 In fancy's fertile soil. 
 
 By soaring up to themes divine, 
 
 With scripture for my guide, 
 A.nd finding for these thoughts of mine, 
 
 A field most amply wide. 
 
 Not in the silent solitude, 
 
 Of mountain glen or glade ; 
 Not in the secret of the wood, 
 
 Nor groves retiring shade. 
 
 Not where the trees their foliage spread, 
 And grass each footstep greets ; 
 
 Not where the lilly bows its head. 
 And wild flowers pour their sweets. 
 
 Not where the lark's melodious notes, 
 
 Are poured into the ear, 
 And on the gentle zephyrs float, 
 
 The distant vales to cheer. 
 
 ^ 
 
 
 Not where the ripling silvery streams. 
 
 Breathe music in their flow. 
 And pine clad hills through moonlight bea'jis, 
 
 Their shadows wildly throw. 
 
 ^' V 111 
 
 '^^ 
 
PREFACE. 
 
 'r ( 
 
 But in the busy scenes of life, 
 
 Of labour and of care, 
 Where mercantile and petty strife, 
 
 Disturbs the social air. 
 
 M. 
 
 Kv'n where life as it really lives, 
 
 Presents itself to view. 
 And to the mind its portrait gives, 
 
 In colours dark but true. 
 
 i i 
 
 O that its shades both dark and light, 
 
 I might with justice trace. 
 And show how fair, how passing bright, 
 
 The path of truth and grace. 
 
 t ' ' 
 
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 f-3 
 
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 ¥f 
 
 ,-\>'* 
 
 fA 
 
 H-. t 
 
APOLOGY. 
 
 The seamen o'er the ocean's breast, 
 Who plows his perilous way, 
 From north to south, t© east or west, 
 Through dangers night and day, 
 Will oft a memorandum keep, 
 Of scenes transpiring on the deep. 
 
 Of breakers barely past. 
 
 When skies were overcast, 
 A.nd loud and louder still was heard. 
 Destructions threatening blast. 
 
 When through the clouds that rode on high 
 
 The thunder's roll advanced, 
 
 And round the sable curtained sky 
 
 The vivid lightnings danc'd. 
 
 And raging billows from the main, 
 
 \fet rocks that dash'd them back again, 
 
 And brows unmark'd by care, 
 
 Were sinking in despair, 
 And hardy God defying lips. 
 Assumed the tones of prayer. , , 
 
 Of days when on the tranquil w .ves 
 
 The sun's bright beams might rest; 
 
 And evenings when the moon's pale rays 
 
 There fainter were imprest. 
 
 Then bounding lightly o'er the seas, | 
 
 Borne forward by a favouring breeze, 
 
 The mariners song, 
 
 Arose among 
 His sympathizing friends, 
 With chorus loud and long. , 
 
 The various aspects of the deep. 
 
 In sunshine and in storm, . , * . 
 
 1 
 
. 
 
 b 
 
 APOLOGY. 
 
 i ^escribed with ink for mariners keep 
 Who voyages would perform, 
 That his experience then may guard 
 From evils which his progress marrM, 
 
 And they in turn, 
 
 Still more may learn, 
 .\nd both acquirements benefit 
 \\[ whom it may concern. 
 
 The traveller in a foreign clime. 
 
 Its landscape to survey, 
 
 Does well employ his leisure time, 
 
 (ts features to pourtray. 
 
 Its mountains vast and valleys low, 
 
 Vnd spacious plains where streamlets flow. 
 
 On canvass light. 
 
 With colours bright. 
 Delineate scenes which may. 
 His other friends invite 
 
 To tread with him the new-found soil. 
 
 Its treasures to obtain, 
 
 Fmdure the hardship and the toil, 
 
 To reap its golden grain. 
 
 The wealth that in that country lies, 
 
 (jainM by a little sacrifice, 
 
 Of slothful ease, ^ 
 
 Which ill agrees 
 ^Vith active nature's constant move 
 And business hurrying breeze. 
 
 Hencb charts the voyager's course to guide, 
 Vnd maps for landsmen too ; 
 They, oceans vast, and regions wide, 
 Conduct them safely through. , 
 
 Men use the knowledge others have reveal'd, 
 Their own experience must enrich the field. 
 Heroes admire, 
 Their worth acquire. 
 And O, let modern minds 
 To nobler deeds aspire. 
 
 
APOLOGY. 
 
 
 
 d, 
 
 9 
 
 But christian young, for heaven bound, 
 
 I frame no ..hart for thee, 
 
 Only some thoughts may here be found, 
 
 That with thy chart agree. 
 
 The Bible is thy map and chart. 
 
 The teacher of thy head and heart. 
 
 Still more be thine, 
 
 The book divine, 
 lUumM for thee by heaven's bright sun, 
 That beams in every line. 
 
 In arts and science truths have been 
 
 Discovered by a few, and what those few 
 
 Blest eyes have seen. 
 
 To all the world is due. 
 
 For this does each industrious age 
 
 Bring out some new instructive page, 
 
 For truth we know, 
 
 To men below. 
 Through such familiar channels still 
 Have flowM, and yet shall flow. 
 
 A better way can scarcely be. 
 
 Existence to enjoy. 
 
 Then say if it is vain for me 
 
 My thoughts thus to employ ? 
 
 Why was the rhyming gift conferr'd, 
 
 If I in using it have err'd. 
 
 For such an end. 
 
 As to defend ? 
 God's ways to those who Zion's hill 
 Have purposed to ascend. ' 
 
 For there are hundreds who excel 
 In fashion's feverish line. 
 And well adorn the city belle. 
 Without this soul of mine 
 Exhausting all her wits and powers, 
 In twining artificial flowers, 
 
 To grace the brow, 
 
 Which even now 
 
 4 
 
 V 
 
 
i 
 
 a 
 
 APOLOGY. 
 
 Rivals in beauty Albion's rose, 
 As florists must allow. 
 
 While I to earn my daily bread, 
 
 This calling still pursue ; 
 
 My hands for earth, my mind for heaveu. 
 
 Might render both their due — 
 
 While I for Eve's proud daughters muit 
 
 Form decorations fit for dust, 
 
 ril tell them where, 
 
 A wardrobe rare. 
 The hand that wove the ethereal blue» 
 Prepared for them to wear. 
 
 So, therefore, I have been content* 
 Slowly thii work to do. 
 With leisure moments only spent 
 When business was gone through* 
 That conscience void of all offence, 
 Might be my portion, and enhance 
 
 The pleasing thought. 
 
 For so it ought. 
 That with imperishable truths, 
 Those pages few are fraught. 
 
 I 
 
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 . '-.X'.)' :■■•.<..'= ^ , ■ 
 
INTRODUCTION, 
 
 1 ' 
 
 Pain would I, reader, place before thine eye 
 
 /V glass through wli^h our moral world to spy, 
 
 (01' which our natural world an emblem is, 
 
 Fn every feature that resembles this,) 
 
 Show thee that landscape with its mountains high^ 
 
 Its valleys, low rich plains and deserts dry. 
 
 Its rivers beautiful, its troubled seas, 
 
 \nd scenes which might a heaven taught artist please^ 
 
 Its heaveij of stars, fair moon and brilliant sun, 
 
 Ruling the seasons in their course that run ; 
 
 Come follow me, all these thou shalt survey. 
 
 Though slow, yet sure, my will shall find a way, 
 
 To bring J)efore thy mental vision clear. 
 
 What must be viewed hereafter, if not here ; 
 
 And better here where thou hast leave to choose, 
 
 The bright, the beautiful, the dark refuse, 
 
 A lasting choice of peace and solid joy. 
 
 Which powers in earth or hell cannot destroy, 
 
 But close thine eyes till time has pass'd away. 
 
 And then for thee there is no glorious day ; 
 
 But night — eternal, dreary, hop(;less night. 
 
 Without a lamp, or star, or gleam of light. 
 
 But to the work which my grave muse intends. 
 
 Reader, I must acquaint you with my friends. 
 
 And say, wilt thou agree with me to te^ace 
 
 The lines divine, that mark a human face ; 
 
 And wilt thou hearken and decide thy fate, ' 
 
 While they their chequered histories relate. 
 
 For they have travelled in sublimer spheres. 
 
 And lo ! one hero of my tale appears. 
 
 No mode peculiar marks his garb or mein. 
 
 Save that his brow bespeaks a soul serene, 
 
 His countenance beams with cheerfulness, yet there 
 
 Are deeply cast the shapes of thought and care, 
 
 Well corresponding with the glory shed 
 
 f 
 
 ,1) 
 
10 
 
 THE ROAD TO ZION. 
 
 
 " 
 
 
 i 
 
 I 
 
 In Time's thick snows upon his noble head. 
 
 His eye proclaims the language of his soul, 
 
 And says his reason can his will controul, 
 
 And that his reason seated on her throne, 
 
 Rules bv the laws of sacred writ alone. 
 
 Interpreted by that unerring voice. 
 
 The Spirit divine, who made this ma^ his choice, 
 
 Stamp'd on his nature his own image fair, ^ 
 
 And taught his lips his glory to declare — 
 
 His hands the works of righteousness to do — 
 
 His feet the heavenly pathway to pursue. 
 
 That tranquil bearing was not with him bom ; 
 
 He wore it not in life's impassion'd morn. 
 
 It has not with his strength and stature grown, ^ 
 
 Nor was't acquired by method of his own. 
 
 But, in the army of the King of Kings ! 
 
 Who words, deeds, thoi^ghts, into subjection brings. 
 
 Was he disciplined, taught, as in a school. 
 
 The p'virest lessons ever learn'd by rule ? 
 
 Yes, he's a warrior, oft that brilliant shield 
 
 Has him defended in the battle field. 
 
 Ten thousand times his passions have rebell'd, 
 
 Ten thousand times has grace the tumult quell'd. 
 
 Oft has he been prostrated on the ground, 
 
 When springing upward with elastic bound, 
 
 In strength new borrow'd, he has vanquished those 
 
 Who were his own, his master's deadly foes ; 
 
 So they have felt the power of his arm. 
 
 And learn'd at his approach to take alarm. 
 
 He fights for one who can reward the brave. 
 
 Though in the battle field they find a grave ; 
 
 In death his glory ends not but begins. 
 
 In death a crown of life this warrior wins. 
 
 He is a pilgrim ; once upon a day. 
 He turned his feet into the narrow way, 
 And learning what God's holy mountain meant, 
 Assay'd to climb the difficult ascent. 
 Hough h?.s his road been, and his journey long, 
 Y«t travelling on, he grew not weak, but strong ; 
 
 
 
 
THE ROAD TO ZION. 
 
 11 
 
 M 
 
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 Swift was his progress up the lofty hill, 
 
 For starting once, there was no standing still 
 
 Without the danger of his sliding back, 
 
 <\nd making of his faith and hope a wreck, 
 
 vSo forward, onward, upward was the cry, 
 
 While on faith's author, firnn he fix'd his eye. 
 
 Some moments of forgetfulness there were 
 
 Close followed by the threatnings of despair, 
 
 But to those lessons all our friend gave heed, 
 
 And so they served but to increase his speed, 
 
 The lofty eminence on which he standi, 
 
 A view extensive of those scenes commands 
 
 Through which he pass'd, and now he ponders well 
 
 The gloomy vale, the deep and miry dell. 
 
 Wherein he learned to call for heavenly aid. 
 
 Where- first his hold on heavenly hopes were laid ; 
 
 And admiration fills his mind as he 
 
 Regards the means by which he was made free. 
 
 His history previous, subsequent he scans, 
 
 Admiringly reviews the wondrous plans. 
 
 By which Jehovah his salvation wrought. 
 
 And him to Salem's happy city brought. 
 
 V-? views the fires where he was sanctified, 
 
 The waters deep in which his faith was tried, 
 
 And says, " My God 1 thank thee for it all," 
 
 And I will say when on thy name I call. 
 
 For dearest friends when I would plead with thee, 
 
 Lord, deal with them, as thou hast done with me. 
 
 1 fully acquiese in all thy ways, 
 
 As I have promised, so I give thee praise. 
 
 Thy righteous faithfulness abroad proclaim. 
 
 And others teach to love thy holy name. "* 
 
 Will any ask the road to Zion now, 
 
 I'll shew the way, and thus fullfil my vow. 
 
 My h«ro Junior's an aspirins: youth, 
 HesQlved to purchase wisdom, peace, and truth, 
 In quest of these with ardour on he press'd, 
 Fiere paus'd,and thus our aged friend address'd: 
 Tell me, O sire, for surely thou hast trod, 
 
 '.t:'t 
 
12 
 
 THE ROAD TO ZION. 
 
 s 
 
 The path that leads to happiness and God, 
 
 How I may fight this battle with success; 
 
 How I nnay in this arduous race progress : 
 
 My object is the immortal prize to gain, 
 
 No matter what the cost, or what the pain. 
 
 I've read how heroes in pursuit of fame, 
 
 All rest forego to win a lasting name ; 
 
 Of warriors bold, who in the field of strife, 
 
 Rush'd bravely on, regardless of their life, 
 
 In hope that they a laurel crown might wear, 
 
 And in the triumphs of a victory share ; 
 
 They sought to rival champions who had worn. 
 
 The trophies rich, from scenes of carnage borne : 
 
 Superior courage in the strife to show 
 
 Superior wisdom to direct the blow, 
 
 With strength and skill the glittering sword to wield^ 
 
 And stretch their victims bleeding on the field. 
 
 What glory this! the dying soldiers groan, 
 
 Succeeded by the monrner*s wailing tone. 
 
 What glory in the blood-stained robe and vest. 
 
 The mangled limbs, pale lips, and bleeding breast^ . 
 
 To glory in destruction's fearful waste ; 
 
 Ah, this is not congenial to my taste. ' ,* ' 
 
 A nobler warfare. Father, shall be mine, ' ' 
 
 When I shall wear an armour bright like thine ; 
 
 No widows' tears shall for my conquests flow ; 
 
 For me no orphan utter cries of woe. 
 
 Though I achievements greater may obtain, 
 
 Than kings who boast their tens of thousands slain. 
 
 For powers of hell shall yield to my controul, ' ' 
 
 Legions of evils that infest the soul 
 
 Shall flee afar when I have drawn the sword * 
 
 In faith's strong arm, assisted by my Lord. '/ 
 
 And I have also read of those whose aim 
 Was to be crown'd with literary fame : 
 Who labour'd hard to decorate a page 
 That might a tasteful readers' thoughts engage. 
 To lead the fancy through the wide domain 
 Of varied nature, all her scources drain. 
 
 ■1 Kv;- ••■'!;« 
 
 \? 
 
THE ROAD TO ZION. 
 
 Vi 
 
 Of ornamental wealth, bring her to view, 
 In robes of every texture, every hu«;, 
 In every season worn, humanity 
 Forward to bring in vast variety 
 Of character pourlray'd, while form and face 
 Receive attention in their proper place, 
 Or if the writer rather would impart 
 To others useful knowledge, if his heart 
 Compassionates the ignorant, and would give 
 His very life to teach men how to live, 
 Even this short life, as best they might enjoy 
 The benefits of life, as best employ 
 A.11 the advantages of time, for time's reward, 
 Against time's evils cautiously to guard, 
 For facts unascertained, he will explore 
 Both land and sea, and scan their surface o'er ; 
 Study the laws of nature, and unfold 
 Treasures of worldly wisdom, new and old. 
 For modern use bring out the hidden lore 
 Of unknown tongues, as penn'd by men of yore, 
 Ponder on all events seen to transpire, 
 Into the cause of all effects enquire. 
 This globe survey or lift his wondering eye 
 To the star-studded sapphire canopy ; 
 Yet bounds are set to this aspiring mind — 
 To this terestrial sphere it is confined. 
 And limited within the narrow span 
 Of those few years that make the life of man. 
 Though he is wise for earth's prosperity. 
 He is not wise to all eternity. 
 This would my wisdom be, earth perish must, 
 And all its glory must decline to dust. 
 Give me the fame that never shall expire 
 While stars adorn a saviour's diadem. 
 While seraph lives to tune his golden lyre, 
 Or glory waits in new Jerusalem. 
 Oh let me mount those ^rial heights and find 
 Celestial food for an immortal mind ; 
 And let me dive through waters dark, and know 
 What spirit stirs the wave in depths so low ; 
 
 if 
 
 I 
 
 :■;!* 
 
14 
 
 THE ROAD TO ZION. 
 
 I 
 
 And let me round material objects run 
 
 My searching eye, till all beneath the sun 
 
 Becomes eternal, in that lofty sense. 
 
 As human natures highest excellence 
 
 Is the undying soul, the world likewise. 
 
 Nature in every form that meets our eyes, 
 
 Containing essence of divinest thought. 
 
 And with instructive meaning richly fraught. 
 
 Oh, let me understand my tongue and pen 
 
 Shall give this knowledge to the sons of men, 
 
 And lead their minds beyond the bounds of timt 
 
 To seek repose in regions more sublime. 
 
 The Spirit's aid for such a work I'd ask, 
 
 My native faculties decline the task ;. 
 
 So arduous, though inspiring, so divine, 
 
 To it unequal are those powers of mine. 
 
 The Bible also asks of us that we 
 
 Should through the letter dim the spirit see. 
 
 Through Jesus' manhood God had to discern. 
 
 And through the Spirit of the Spirit learn ; 
 
 Be this my path to glory and to fame ; 
 
 This fame and glory crowns Immanuel's name — 
 
 Nor earthly wisdom be to me denied. 
 
 Though it should be by heavenly wisdom tried. 
 
 Then let it serve the purposes it may. 
 
 And of the hightr let it gild the way. 
 
 Behold ambition in pursuit of wealth. 
 See how it sacrifices peace and health ; ' 
 
 From north to south in search thereof men steer, 
 Though danger and distress mark their career, ^ 
 From where they tread six months in ice and snow, 
 To tropic climes in eager haste they go ; 
 To Afric's coast where mortal fevers rave, ' . 
 
 And pirates live by plunder on the wave ; 
 To Southern Isles where savage races dwell. 
 And murder echoes back from grove to dell ; 
 Where seamen's bones are bleach'd upon the shore. 
 And natives feast upon their gathered store ; 
 In India's east and west for trJiisures rare, 
 
 I 
 
 
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THE ROAD TO ZION. 
 
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 Each fear they brave, each form of death they dare ; 
 
 Late California's golden mines receive 
 
 Hundreds who never can its boundaries leave. 
 
 And now Australia tempts with glittering ore 
 
 Adventurers to s6ek its far-famed shore, 
 
 In short all lands, " from China to Peru," 
 
 With nature's blessings fraught are sought unto. 
 
 Few can the objejct of their search obtain, 
 
 And even these few unsatisfied remain. 
 
 All this is vain, I would have treasure where 
 
 No moths corrupt. No thieves can find it there. 
 
 Nor disappointment ever bids me turn 
 
 From what 1 sought my ill success to mourn. 
 
 And I have read and heard of others too. 
 
 The willing devotee, the blind Hindof), 
 
 Who volunteer in hope of future bliss 
 
 In brighter worlds, to give up life in this : 
 
 Trusting to priests, men ignorant and blind, 
 
 Who cruelly their wills and conscience bind, 
 
 And lead them on in superstition's maze. 
 
 To altars where their sacrifices blaze. 
 
 Till wild enthusiasm but aspires 
 
 To meet the flame where life and hope expires ; 
 
 And even those who dwell on happier ground 
 
 Where light doth shine and truth is to be found. 
 
 How many toil in hopes to trade with heaven 
 
 And buy the pardon Christ hath freely given ; 
 
 They labour hard to meet the law's demand — 
 
 Scorn the firm rock, and build upon the sand ; 
 
 But my foundation must be firm and sure, 
 
 That what I build thereon may be secure ; 
 
 I'll find the road if it is to be found, 
 
 I'll place my feet en firm and certain ground, 
 
 I'll buy the truth, whatever it may cost ; 
 
 What can avail me if the truth is lost ? , , . 
 
 1 *■* ' - ', '^ 
 
 'Tis nobly said, resolved and purposed now, 
 If heaven this day hath registered thy vow, 
 And granted thee the light, the power and will, 
 The energy this purpose to fulfil, ^ , ^ . 
 
t 
 
 10 
 
 THE ROAD TO ZION. 
 
 Of serving him whose empire doth embrace 
 
 The. unnumbered kingdoms of unmeasured space. 
 
 Then list, my counsel ere the sun decline 
 
 Which now hath risen, upon thy path to shine. 
 
 Thine ardour doth my admiration claim 
 
 Thy zeal though wanting knowledge, can I blame ; 
 
 Yea, 'twill increase as thou dost onward go. 
 
 Thy soul be pour'd torth in a steady flow. 
 
 Guided by judgment; by experience calm'd ; 
 
 By caution quieted ; by hope embalm'd ; 
 
 By reason strengthened, and by justice led ; 
 
 By fjuicy bright'ned, and by knowledge fed. 
 
 When by a fiery spirit sanctified, 
 
 Those faculties of soul are purified : 
 
 But yet between the present and that time 
 
 There is a hill most difficult to climb — 
 
 On that hill's side are steps for thee to take, 
 
 On each thou shalt to wonders new awake. 
 
 If thou wilt hearken I will now relate 
 
 How first I entered through the narrow gate, 
 
 And travelled on from stage to stage, until 
 
 1 now have reached the summit of the hill. 
 
 In early life through all the world I ran 
 
 My searching eye, the works thereof to scan — 
 
 Ambition spoke, and bade me to aspire 
 
 Something to be that mortals would admire — 
 
 Something to do that would the world amaze — 
 
 Something to know that would command their praise. 
 
 'Twas not in me existence to enjoy. 
 
 If mental powers remain'd without employ. 
 
 My soul would starve in richest banquet hall 
 
 Where pleasure heap'd her luxuries for all. 
 
 I could not live to eat, to drink and wear, 
 
 Without an object worthy of my care — 
 
 Some goal to which my aspirations rose, 
 
 Some hope, that for my beacon star I chose 
 
 Some work of art, to accomplish with such skill, 
 
 As might the minds of men with wonder fill; 
 
 Some; unknown truth in science to proclaim, 
 
 And for reward, seek friendship, wealth, or fame. ^ 
 
THE ROAD TO ZION. 
 
 17 
 
 A path of usefulness I loved the best, 
 And did not seek a name for deeds unblest ; ' 
 Yet of mankind the temporal good alone 
 Was what I labored for, to me unknown. 
 The blessedness of him, whose counsels kind, 
 Would guide the wandering sinner where to find 
 The path of light, peace, joy, and holiness, 
 The ways of wisdom, which are pleasantness, 
 The road that leads to everlasting rest. 
 And plants true happiness within the breast ; 
 Nor was it yet his glory that I sought, 
 Who for our race had this salvation wrought. 
 I did not bow before Immanuel's throne. 
 Nor seek his glory, no, it was my own. ' , 
 
 Selfish in my benevolence of heart, ' ' 
 
 In my philanthropy I playM a part. 
 Nor yet fulfill'd the object for which I ' ■" 
 Was sent into this world to live and die. 
 But God had purposed that my soul should yet 
 On things divine her whole affections set ; 
 Therefore he made my path a thorny one. 
 Nor friends, nor wealth, nor glory had I won. '' 
 When much of life was spent, I learn'd to know 
 Th«'\t no enjoyment lasted here below ; 
 Nought but experience could my mind convince 
 That all is vanity ; I've learned it since. 
 But when did ever youthful hope believe, 
 That earthly prospects rise but to deceive. 
 Why will no grandsires tale the fact impress. 
 No sage's warning voice with wisdom bless ; 
 Can human history never prove it true, 
 This old experience must it still be new ?"''^'' '" 
 Can information no conviction wake, ' ' ' ^^' 
 Nor ought the sting from disappointment take ? 
 The " stern realities of life " that fling * '^ ' 
 Down to the ground the spirit's soaring wing, 
 Majestic towering thought in gaol confines, 
 And seal up treasures in their native mines, 
 Why do we not then lift our weary eyes, 
 And fix our hopes beyond the starry skies, ^ 
 
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 THE ROAD TO ZION. 
 
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 Why still enchanted do we wandel* on, 
 From star to star which when we reach is gone ? 
 Why chase the shadows still receding hack, 
 And launch our boat to dare another wreck, 
 Why thus to hopes of earthly glory cling, y 
 
 Nor seek the glory of the eternal king ? ''''''[ 
 'Tis madness, folly, yet the worldly wise. 
 As weakest folly loftier hopes despise, 
 And I how long before my pride would yield. 
 Before to heaven my stubborn nature kneeled ; 
 IVe proved these things are vain, and now at last, 
 Within the vale my soul's firm anchor cast, 
 
 O God what mockery must it be, * 
 
 And can it be forgiven. 
 
 Thy creatures will not turn to thee. 
 Till by earth's cold whids driven. 
 Thus far from all that bore religious name, 
 I kept myself apart while I became 
 Weary of life, and all beneath the sun. 
 My prospects failing and my hopes undone, 
 I lived where spires rose pointing to the sky. 
 And ever in mine ears there rung a cry. 
 Come to the house of God, the place of prayer, 
 Come to the table, seek his presence there, , 
 
 Conform thyself to every holy rite. 
 To aid each worthy object give thy mite, ' . 
 I turned my thoughts into this channel now, 
 And once a week did reverently bow. 
 Within these sacred walls (so called by men). 
 With others tasted bread and wine — what then — 
 Was 1 enlightened, purified, made free. 
 Was peace of conscience yet restored to me ? 
 No ! dark as ever was my mind, and still 
 Hard was my heart and stubborn was my will, 
 No thought within responded to the sound, . . 
 Of Gospel news ; it fell on stony ground, "'^ - a.^ .^< 
 I fancied that the mmisters but made, - /- 
 
 The preaching of the word a handsome trade, ^ " 
 And that profession in these prosperous days, V 
 Won from the world its mead of wealth and praiie, 
 
 
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THE ROAD TO ZION, 
 
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 That every one some purpose low to serve. 
 Religious forms could outwardly observe. 
 And is religion all a farce I cried, , 
 Is there a God, has Jesus ever died, 
 What is the world, I've tried its every face. 
 And for my soul have found no resting place. 
 What is religion — I have sought her shrine, 
 And found no balm to heal these griefs of mine ? 
 Within my heart I wished there was no God, 
 Since in his ways my footsteps had not trod, 
 I feared I might to endless woes descend, 
 Said to myself, O might I have an end. 
 And live no more to think, feel, know or care. 
 The miseries of such a life to share. 
 While thus in gloomy meditation lost, r - 
 
 And on the sea of mental anguish toss'd, 
 The tempter still was whispering in my ear 
 Despair! despair! , 
 
 There is no hope, no pleasure here, ' / 
 No life beyond the grave. 
 Plunge then beneath the wave, , - 
 There cool thy fever'd brow, , , ' ' 
 There dissipate all care, • " ■ ' , , ' 
 
 There let thy heart its throbbing cease, ' ' "' 
 And find thy rest, thy peace, . * , 
 
 Annihilation there. . , .. , ' ,, 
 
 Annihilation — pleasing word to me,' ' 
 Yet of thy words no evidence I see, ' " ' 
 Science informs me of no fact to show, ' 
 That thou hast influence on ought beloW,^ 
 Much less can this aspiring searching mind. 
 By thee to dark oblivion be consigned; 
 I dare not build upon thy promised aid. 
 There is a God, his hand is on me laid, ^"^ '^ 
 His power I feel and dread his coming wrath, 
 He hath me bound, afflicted, hedged my path. 
 This is his word I hold within my Irnnd, ''*^ * 
 its sayings daric I cannot understand, * 
 
 Hark I ^tis his voice in thunders loud I hear. 
 
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 tl!E ROAD TO ZION. 
 
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 On yonder mount, my soul is filled with fear, "'' ' 
 Earthquakes and whirlwinds now proclaim his ire » 
 His wrath is kindled to a flame of fire, , 
 His mighty voice proclaims his holy law, ' " 
 My guilty soul is overwhelmed with awe, 
 Eternal death to all who disobey, ' ' ' 
 
 They arc accursed, and that eternally ; ' "'\ 
 That fearful curse upon my head must faU, *' 
 In thought, word, deed, Pve disobey'd it all, 
 Even now the gulf is open — O, to think, ^ ' . 
 
 I have been standing on its very brink, |; 
 Daring to think of sealing my own doom. 
 Making myself a prisoner of the tomb. 
 This law declares 1 should supremely love, 
 That God who rules in earth and heaven above, 
 His glory seek in preference to my own, 
 And to the world his righteousness make known. 
 My neighbour's welfare as my own to prize, 
 Nor fix my heart on ought beneath the skies. 
 Far different have I done, his vengeance just, , 
 Falls on me now and bends me in the dust, ,' 
 So felt and thought 1 till these terrors pass'd, 
 The fire and earthquake from my sight, at last •( 
 A. still small voice like music's tenderest note, . 
 With bass contrasted soft was heard to floaty j ". 
 •* O let the sinner's sentence be delay'd, . ..,.j 
 On me my Father let his guilt be laid, ' ' 
 
 I will him teach to do thy will aright, '.. ,. ,;{j i;,!:,;,. 
 Make him a champion in ray capse to fight,, , 
 Deliver from, the fearful pit his life, .^,. ^f ;♦ i 
 Nor let Apollyon glory in the strife.*' ; *,. ,, 
 Thus metcy plead and justice heard the plea, 
 The frown relax'd that look'd so stern on me^ 
 
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 I heard the messenger of peace, 4} 
 Sing soft familiar* strains, ^ ij^i ; 
 
 »* Ye weary heavy laden cease .;?^xi k.i iiimi 
 From toiling in your chains. 
 
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 Your ransom I have fully paid, .^ "^^^i ,-jf | ^^^| 
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THE ROAD TO ZION. 
 
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 On me let all your care be laid, ^ 
 And I will give you rest. ^ . ^^ 
 
 Receive my spirit meek and mild, 
 
 My gentle yoke put on, 
 And be obedient as a child, 
 
 Though wise as Solomon." ,,. 
 
 I dared not think those words addressed, 
 
 To such a wretch as I, 
 I dared not think myself so blest, i •. \ 
 
 Nor lift to heaven mine eye. ' . 
 
 Until that voice I heard again, 
 Address myself in language plain, 
 
 ** Thou child of mortality drooping in sorrow, ' 
 Thy days end not thus it is heaven's decree. 
 
 That this night of thick darkness precedes a to-morrow. 
 When glory shall gild the horizon for thee. 
 
 See the willow trees bend o'er the waters of Jordan, 
 Fair emblems they are of thy penitent state. 
 
 <Jnce I sank into these waters opprest with a burden 
 That which causes thy grief was a part of its weight, i 
 
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 I arose, so shalt thou, had I never descended, 
 Eternal thy night of remorse had been then, 
 
 To my Father's right hand from its depths I ascended, 
 And sent down the gifts I had purchased for men, 
 
 From the kingdom of bondage a vast generation, 
 I brought to Canaan with omnipotent strength, 
 
 \n passing before them I wrought their salvation, \ , 
 And thou shalt be join'd to their armies at length. 
 
 Lift thine eyes to the hills that are call'd everlasting, 
 For mansions of peace on their summits are built, 
 
 On me all thy sorrows in confidence casting, ^, . , 
 
 The earnoBt receive that I've pardon'd thy guilt, ( 
 
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 THE ROAD TO ZION. 
 
 That a peace far surpassing thine own understanding, 
 May take of thy soul full possession and stay, 
 
 A.nd thy mind in the knowledge of virtue expanding. 
 Prove itself re-illumM by a spiritual ray, 
 
 And since thou art vile in thine own estimation, 
 Lo here is a garment all spotless and white, 
 
 It is the memorial of ' ny incarnation, 
 Tlie glory of angels, my Father^s delight. 
 
 THE PILGRIM'S SONG OF FAITH. 
 
 I believe I am pardon'd, an answer of peace. 
 
 Is come out of Zion to me. 
 From toiling and wailing invited to cease, \ 
 
 By him who was nail'd to the tree. 
 
 I believe that the Father hath call'd me his childf^ '^'!.,; 
 
 That the spirit can render me pure, ' 
 
 iind the star over Bethlehem of Judah that smiled. 
 
 Will guide me to paradise sure. 
 
 In the pool of Siloam I have washed mine eyes, '■• 
 And my vision is clearly restored^ ' » >'^ ^ 
 
 I was sent, so I went, for I did not despise, "^ ' ■ • ' 
 
 The healing its waters afford. ' ' ^ "' ' 
 
 If sight is belief Pve received my sight, ' ' ' ' ' • 
 Ajid I know that before 1 was blind, c r^'. 
 
 So I could not believe till a world-saving light, - ''' - 
 Had sent forth a ray to my mind. 
 
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 1 believe in a power almighty to save, ;' ^ ''^ '■■^■^ '^' " 
 From sin and its punishments all, ■' .t ^>/ H! 
 
 To bring forth a Lazarus out of his grave, - ,:;n, '^•' r.. 
 And bend the proud spirit of Saul. 
 
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 How changed is the aspect of everything here,'"''^^^ ;' '^ 
 
 How altered the skies to mv view, ■ H**«afn id i 
 The earth is more beauteous the waters more clear, ^ 
 
 For I am created anew. 
 
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THE ROAD TO ZION. 
 
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 Thou object and author of faith such as mine, 
 
 For thy face I will look in a storm, 
 When the vision grows dim and the sunbeams decline. 
 
 A.nd the winds all their functions perform. 
 
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 Hut the darkness through whirh I have wandered before, 
 
 Shall never surround me agnin, 
 And the bondagt; I've felt shall enslave me no more, 
 
 For I now know thn weight of the chain. 
 
 How unconscious I was of a danger so great, 
 
 A.S I dream'd on the brink of the deep, 
 Kternity's depth how happy my fate. 
 
 That I woke from so deathly a sleep. 
 
 I believe I shall live for the glory of grace, 
 
 A witness for truth to mankind, 
 i\ly talents to spend for the good of my race, 
 
 /Vnd lead them to pleasures refined. 
 
 I believe thou wilt strengthen my faith as I go, , 
 Through the shadows and lights in my way. 
 
 And the mercy now shown still continue to show, 
 Till my spirit takes leave of its clay. ' 
 
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 Then faith into sight shall be changed and no doubt, 
 Shall darken the day of my soul, ^ 
 
 When clearly thy providence \o me throughout, . 
 My history thou shalt unroll. 
 
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 Thus was I rescued from the pit of woe, 
 
 The power of Christ through all my life to shov^, ^ ,, 
 
 Thus were mine eyes enlightened to survey 
 
 The gospel field and learn the gospel way, . . 
 
 I turned to trace that pilgrimage of mine, _ , , 
 
 And read my history in the Book divine, . 
 
 I saw myself from slavish worldliness, r* "' ' 
 
 Release'd, and guided through the wilderness, '^ 
 
 To Sinai's mount where thunders loud awoke 
 
 My slumbering thoughts, and to my conscience spoke, 
 
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 Led thence to Jordan's Bank by Ptoses' hand, 
 
 And through its depths to Canaan's happy land, Y^ '^ '., 
 
 By Joshua the Saviour I adore, ,, , ,^- ^ . ,-[ 
 
 He set my feet upon this sunny shore. 
 
 This sunny land with milk and honey flows, ,,4 
 
 The choicest fruit in rich abundance grows, , 
 
 The cedar mountain and the vine clad hill. 
 
 Corn-fields and pastures green the country fill. 
 
 Its fertile valleys and its crystal streams, 
 
 Shone brightly in the Sun's meridian beams, ,^. ,, 
 
 But still I lingered by the river's brink, 
 
 On past events to ponder and to think, (♦;. 
 
 Ideas quickly to my mind did throng, 
 
 And thus I sang another Pilgrim song. 
 
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 PASSAGE THROUGH JORDAN. 
 
 How enriched from the waters of Jordan I rose. 
 In its depths I was born to an Empei'br great J 
 
 And on all of his children my Father bestows. 
 A title, a mansion, and wealthy estate. 
 
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 The noblest of princes, the fairest of queens. 
 My brothers and sisters my elders have proved ; 
 
 And oft through earth's wearisome turbulent scenes, 
 They have patiently, wisely, and usefully moved. 
 
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 But the richest reward this proud world could afford, 
 For their kindness, their patience, their meekness and 
 love ; 
 
 Was to send them by means of the faggot and sv/ord, 
 To their homes in the beautiful regions abovf?. . 
 
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 My eldest born firother, my Father's chief heir, 
 Was the noblest, the kindest, the best of them all. 
 
 He personified virtue divinity fair, 
 
 But men could not endure virtue's image so tall. "^' 
 
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 When he raised their dead, then they sought him to sLiVi 
 When he opened in mercy the eyes of the blind, 
 
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 When he healed the diseased who in languishing lay, ' 
 Or to reason restored the poor maniac's mind. 
 
 Then they thirsted for blood and declared he must die^ 
 But they were not apprized of his infinite might ; 
 
 Who in passing through death to his glory on high * 
 A blest immortality ushered to liglit. ' ' i * •' 
 
 Be astonish'd, O heavens, ye messengers mourn, •^' 
 For the madness, the folly, the baseness of men ; ' 
 
 Who evil f6r good in their blindness return, "- 
 
 \nd the righteous anon in their judgments condemn. 
 
 Who envelop Vi in darkness behold with dismay, 
 The fair dawn of the morn the appearance of light ; 
 
 Shut their eyes and endeavour to chase it away. 
 
 And indulge in the slumbers and dreams of the night. 
 
 Ah ! I was asleep and awaited my doom, "'^' "- ■'^' * <*^ 
 Like tbe unconscious bird when the fowler is nigh, 
 
 Nor had woke till my body prepared for the tomb, > ' 
 My spirit was forced from her dwelling to fly. 
 
 Had not Sinai's thunders arrested my ear, ***' '''^■' "^' ;* 
 And the voice of Jehovah proclaiming his law ; ' ' 
 
 RousM my conscience to action my feelings to fear, ■ 
 Then my eyes being opened my danger I saw. ' 
 
 The sword of stern justice against me was drawn, ^- ^ ^ 
 And met me each way I attempted to flee ; -*'^ 
 
 Tliither Moses had brought me, but strength he had none^ 
 To shield me from danger or render me free. '^* 
 
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 [lis spirit had pass'd to Joshua, and he '**^ 
 
 ApproachM and extending his powerful hand, ''^M* 
 
 r)fiered kindly to pass through the Jordan with me^ ^'-'^ 
 And safely conduct me to liberty's land. *• -^ 
 
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 ♦Vith him T plunged deep in the water's abyss. 
 And dying, these terrors were lost to my view ; . 
 
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 THE ROAD TO ZION. 
 
 Then awoke to a feeling of tranquilized bliss, . ;, 
 
 In a world where the scenes to my visions were nov. 
 
 The sun was more brilliant the landscape more faiiv» 
 In that country of promise, that region of rest ; , . 
 
 The skies more serene more salubrious the air. 
 For the peace of a Sabbath had entered my breast. 
 
 My spirit was tuned to the psalmody sweet, 
 
 Which the harpist of Israel was taught to compose ; 
 
 And the rock he has lauded supported my feet, 
 For it bound the dark billows from which I arose* 
 
 Wherein I was baptized, metamorphised into , 
 
 The name of the Father, the Spirit, and Son ; 
 
 Who united therein to create me anew. 
 And taught me the doctrine that three are but one. 
 
 Wherem justice and mercy are brought to embrace, 
 And the righteous law blends with the gospel of peaco ; 
 
 Wherein vengeance exults in the triumph of grace, 
 And its threat'nings of woe are commanded to cease. 
 
 There the heavens stoop'd low to enoble the earth, 
 The divine became human, made human divine ; • 
 
 And the Godhead rais'd me in that wonderful birth, , . 
 United to Christ as the branch to the vine. 
 
 There I entered the temple, and ark's holy shrine, 
 And learn'H that the law is fulfilled in love ; . ' 
 
 There I first ate the bread, and first drank of the wine 
 Of the Testament New, precious gift from above, j 
 
 There I cast off my garments all leprous with sin, 
 And he who baptized me array 'd me in white ; ,, 
 
 And knowing my warfare was now to begin, v 
 
 He clad me in armour surpassingly bright. ,/. 
 
 I arose to the surface and then I survey M .. 
 Myself in the Bible's clear mirror again ; 
 
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 A.nd 3aw there an army superbly array'd. 
 Traversing the country in one brilliant chain. 
 
 I turned from the mirror, the vision had fled. 
 My friends of the glittering armour were gone ; 
 
 I saw only a few, with a tremulous tread, 
 Follow on in their pathway forsaken and lone. 
 
 I stood musing on all that was done in the stream, 
 'Till a drowsy forgetfulness over me stole ; 
 
 1 slid back in my slumbers and saw in my dream, 
 Its waters again overwhelming my soul. 
 
 Al gloom of thick darkness was fallen around. 
 My newly-found joys to my consciousness lost ; 
 
 The threatnings of justice reuttered their sound. 
 And my spirit with fear was convulsively tost. 
 
 In my dream I supposed that the first was a dream — 
 That I never had entered the temple at all ; 
 
 That I never had really been what I would seem, 
 That I drank of the essence of wormwood and gall. 
 
 But the night pass'd away, and heaven's clear light, 
 The scattering clouds smiled hopefully through ; 
 
 A.nd bright o'er Canaan again greeting my sight, 
 Beam'd the star of the morn in the ^anopy blue. 
 
 1 found I had lingered too long on the shore — 
 Too long for that scene's contemplation detain'd ; 
 
 And the country's interior must haste to explore. 
 And search for the treasures I heard it contain'd. 
 
 Again I heard that voice in counsel sweet, 
 Whose friendly tones did me so often greet :— - ' 
 
 Nay slumber not here, from this spot thou must go, ; i 
 For danger is near in the shape of that foe ; .; ' 
 
 Who kept thee in darkness, who fasten'd thy chain, . 
 And seeks thee to bind to his service again, i j-: .- ^ 
 He cannot succeed, for thy ransom is paid, r?" * hnt 
 
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 THE ROAD TO ZION. 
 
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 But to hinder thy speed shall his efforts be made ; 
 Then sharpen thy sword, fit thine armour complete, 
 For in one form or other with him thou shalt meet. 
 Look now to the mountain where Zion is built, . . i 
 Lo there is the fountain that washes out guilt ; 
 'Tis a fountain of light too, and down the hill's side 
 Fast flows the bright s+ream in a beautiful tide ; m 
 It will brighten the valley, preparing the soil, 
 "While a fresh mountain breeze fans the children of toil, 
 Who work in my vineyard, and gladly would bring » 
 Some offerings to Zion, exalting their King. -^' • ' 
 Put thy hand to the plough, seek to glorify me, ^^ " 
 And strength even now shall be granted to thee, 
 Ordained of my spirit, thou needest not then ^ v ' ? 
 To enter my garden througli gateways of men. '■•. ' 
 The bands and the gown are no objects to one, ' ' ' 
 Who seeks no renown but to honour the Son ; ' '< 
 The Father and Spirit in preaching the word, , 
 
 tiy sayings and doings which therewith accord ; "':'' 
 I have said unto those who are willing to do. 
 That their knowledge fast grows while they virtue pursue ; 
 Then fold not thy hands, lest in ignorance left, 
 Thy spiiit should be of my spirit bereft. , . 
 
 Look again to the mount, the ascent come behold, ., 
 Its steps we may count, for their number is told ; 
 'Tis the ladder that Jacob beheld in his dream, V^ 
 
 And on each of iti steps glory sheddeth a beam ; 
 Thou didst stand on the first when by faith thou didst 
 
 find, 
 That the chains cQuld. bp burst which had fettered the 
 
 maid ; ' . ,. 
 
 Thou shalt stand on the second if thou art resolvM, 
 From the charge of dull sloth to be clearly absolved ; 
 Then virtue by knowledge fast follow'd shall be, "\'"'r;. 
 And temp'rance shall teach moderation to thee ; '. '^ 
 Through patience to godliness thou slialt aspire, ^! ¥^> 
 And brotherly love all thy soul shall inspire, .^rmh k 
 Until charity over each virtue shall throw ds :q<^.>i oi% 
 Her mantle of purity white as ihe snow ; .4 viM/«4 h?f ' 
 And I am that ladder, whoso voice thou hast heard, > 
 
 
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 THE ROAD TO ZION. 
 
 Tlirough me is the way of salvation prepared, 
 And I am the ark where the law is enshrined, 
 iVll the graces in me thou shalt certainly find. 
 Then learn of my spirit, my Scriptures explore, 
 Of me they shall testify more and still more ; 
 I am thy salvation, this word is the same, 
 fVnd the word of the Lord is my own written name ; 
 Yea, I am that God, and 1 breathe through the word, 
 The new br^^ath of life by which man is restored. 
 
 I raisM my eyes, beheld a mountain high ' ! * 
 On my right hand, it towerM into the sky ; 
 A. splendid city on its summit stood, 
 From which was pour'd celestial light a flood. 
 That flow'd in streams all down the mountain's 
 iVnd scattered rays throughout that region wide 
 I felt the inspiration of the hour, ',' ^ 
 
 The influence of the Holy Spirit's power; J," 
 Awhile I view'd the prospect, then again 
 Four'd forth my feelings in the following strain 
 
 M 
 
 29 
 
 SIf 
 
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 •Pl^ 
 
 Is this the way I take .^ i^c.,,/,,..,,,^, , ^,,5 
 The immortal prize to gain, = -, ? )l{ 
 
 All things 1 will forsake 
 
 That would my steps detain ; 
 
 i:i\^iii? vilij\i§* fi>j:a;fi' i^^ i'i\[;^ ^f- 
 Then quickly I will go on^j; , 
 
 O'er obstacles prevail, 
 
 I'll climb the mount upon, 
 
 Nor languish in the vale ; * - 
 
 Through every crossing shade, 
 
 I'll press to meet the light, 
 Through every sorrow wade, 
 
 To reach the loftiest height ; 
 
 i 
 
 !(■ V 
 
 
 
 Each step I stand upon;* " ' >'M<r rgi/ jjH 
 And firm my footing find, >t 'j rndi V/ 
 
 Pll give a hand to one ^ v,,, {f.^,|,, ^- ._.'^ 
 
 Of those who oome behind ; hm/fi ,/r 
 
 mi\ 
 
 I 
 
 it 
 
 * 
 

 30 
 
 THB ROAD TO ZION. 
 
 I 
 
 
 Pll help my fellow men v«..v » ^ -, ■■^^, ,;,, 
 To climb the hill with me, ^{r, ,,,ff .^i- 
 A glorious prospect then r .( ^ \ ,i v; 
 , Together we shall see ; :j . ; .■^ , "i^^ 
 
 on >{i\p iKHi noiii viy>^ / .'if f. 
 
 hat flow , 
 
 Pll drink the streams t 
 
 From yonder crystal fount, 
 iv, And eat the fruits that grow 
 ,, On Zion's holy mount ; ,^. 
 
 
 .■T: 
 
 '/, i i 
 
 [H. 
 
 i'i ■V. 
 
 I'll dig to find the gold . , 
 In this immortal field,' 'j 
 
 The treasures new and old ' 
 Those sacred Scriptures yield ; 
 
 The sheep and lambs I'll feed 
 ' With manna of the word, 
 And through green pastures lead 
 To meet their shepherd Lord : 
 
 Within thy temple here, «' 
 Work and abide shall I, 
 
 'Till summoned to appear 
 Before thy throne on high. 
 
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 fHE GIFTS AND GRACES OF THE GOSPEL; OB, THE 
 
 LADDER TO HEAVEN. 
 
 FAITH. 
 
 t '4 
 
 i- » 
 
 ^^mif'. fff 
 
 ¥\ 
 
 Yes, I have faith, but O how faint, ^ 
 
 How feeble, and how small ; 
 On such a breath a bible*saint ^UuHm^T 
 
 Could scarce have lived at all ; ,1 wi 
 Believe and thou shalt saved be, « rh»j ..:•;' 
 Is all that faith has done for me, -ji;- <]V 
 
 But 'tis'a precious germ that's sown drmfi 
 Within this heart of mine, i ^fdi isnj]. 
 
 Quick it shall prosper, and be known ,-^ itq 
 To flourish like the vine ^^iw mmm lO 
 
 4 
 
THE ROAD TO ZION. 
 
 31 
 
 »"H 
 
 
 < .'-'«' 
 
 ■. ! ' 
 
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 As I to other gifts attain, " 
 
 My faith shall weave them in a chain. 
 
 Ml'- 
 
 y./ .V-' 
 
 Faith's present to facilitate . 
 
 The new believer's birth ; 
 And to the last she bears the weight 
 
 Of all his cares on earth : ■ ■ i' 
 
 She greets him with " thou art forgiven," 
 Bids him adieu when safe in heaven. . ; 
 
 '!.■>: 
 
 
 '■ '-3 
 
 DR, THE 
 
 IfV 
 
 The marvellous works which faith hath done, 
 
 In part of her career, 
 Can be believed through faith alone, . ; ? 
 
 No evidence is near ; ',, j'"'' , 
 
 But we accept with one accord, 
 The testimony of the word. 
 
 \ 
 
 'II 
 
 By faith we see with glad surprise, 
 Through mists and darkness here, 
 
 A glorious new creation rise. 
 New heavens and earth appear ; 
 
 Formed by God's word, made shining fair 
 
 From things invisible that were. 
 
 b.' 
 
 ; h^lA 
 
 
 By faith in prophecy we read ' 
 
 A future full of woe ; 
 And fearful judgments quickly speed, 
 
 This world to overthrow ; " '^ ' * 
 
 A time the heaven and earth to shake, ' ' '^ 
 Made shorter for the elect's sake. '\ ^*;* •'' 
 
 Earth once immersednn waters deep, '■■''' ^"* 
 Shall yet be purged by fire ; ' ' 
 
 While men with consciences asleep. 
 
 Still tempt Jehovah's ire : ^""'^^ ''^'^''■■ 
 
 We into Christ for safety flee, ' '"^''^ '^^^ ' 
 
 Ark of the covenant, mercy free, ' ?"''f "7*^* /'^ 
 
 ^bm^ bfiA 
 
 Noah, who built the ark of old, »^^ptfj^^ Ml 
 Condemn'd the world around; l^^«P->3 "^^'^^ 
 
 I. 
 
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 THE ROAD TO ZION. 
 
 .Ti-:/. 
 
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 H- > 
 
 
 He Uv3d by faith, while sinners bold, 
 
 Despising faith, were drown'd : ;,:. ■[^[^^ ^j^ 
 If we by faith for storms prepare, 
 The world should seek our hopes to share, i 'I 
 
 By faith on pilgrimage we go, **• '-* ' 
 And leave the things of sight * -'* 
 
 Nor path nor destiny we know, " ' ^''-'—;' 
 But only in the light, '''•^^ - "''''^' ^-^ ' ^^^ 
 
 Of faith that points to homes of bliss. 
 
 Through paths of peace and pleasantness. 
 
 f '■■'■till. 
 
 'fit * 
 By faith we offer sacrifice, 
 
 On Christ our altar high ; 
 Our souls, our substance, and our lives, ' '*' ;. 
 
 Our God to glorify. 
 And by that altar sanctified, , .. 
 
 We are accepted, justified. ':'. -"'^ '"■' '"'-^ ^^^ 
 
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 By faith we come to God, and trust 
 
 To n^i^t a welcome kind : . .;r»,.* 
 
 We dare not doubt, believe we must, ,^* in Vi I 
 And so acceptance find. 
 
 Who seek him in his word by prayer, . ,.♦ ; 
 
 Tis promised they shall find him ^ei^. . " 
 
 
 Christ is by faith our nourishment, ,..., , ■ 
 When of his word we learn ; .. j > ,, 
 
 And in his holy testament, ...^ ,,, 
 
 His blood we can discern. 
 
 Our spirits are by spiritj fed, .., ^. ^.^^ rg 
 
 As bodies live on earthly bread, '« . tV Im 
 
 Ihis feast of reason elevates, jj^ t^tw^x !h?B 
 This flow of soul imparts, ; t^hd^) o' r f^ 
 
 An influence that wiimates, ,sybo gffllt.' i-(A 
 And gladdens other hearts. 
 
 This banquet versus bread and wine, j^ inoVk 
 
 Our gospel feast of things divine. ,!.4>fjQ3 
 
THE ROAD TO ZION. 
 
 (a 
 
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 V 
 
 ... i ii 
 
 I 
 ') 
 
 '0. 
 
 By faith regeneration is, 
 
 The laver wherein we^ 
 The Baptism of righteousness, 
 
 Receive in unction free. 
 In Christ the Lord we die to sin, 
 Aind lives of holiness begin. 
 
 His bloody baptism is ours. 
 
 Thus we are justified ; 
 His grace descends in copious showers. 
 
 And we are sanctified. 
 Thus we believe and are baptized. 
 Revived, inspired, immortalized. 
 
 By faith our souls find rest from sin, 
 In Christ our Sabbath true ; 
 
 He is the house wc worship in, 
 The gate we enter through ; 
 
 Christ is our gate and day we own. 
 
 As well as our foundation stone. 
 
 He is the rock on which we build — 
 "Our house not made with hands ;" 
 
 Each heart in holv doctrines skill'd. 
 This labour understands : 
 
 A mansion bright our home to be, 
 
 In time and through Qternity. 
 
 Christ is our temple ! we are His ! 
 
 By faith in [lim we dwell ; 
 And by His Spirit He in us, 
 
 Doth make His home as well : 
 Thus we are His for evermore, 
 To love , to honour, and adore. 
 
 By faith His Father is our own — 
 
 Our elder brother He ! 
 Thus in His holy word is shown 
 
 The bond of unity : 
 And thus wi.h Christ we jointly share 
 The glory of his kingdom fair. 
 
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34 
 
 THE ROAD TO ZION. 
 
 Ry faith the ladder Jacob saw. 
 We have assayed to climb, 
 
 And on each step the moral law 
 Is graved in thought sublinr>e ; 
 
 The top doth reach to heaven above. 
 
 The moral law there ends in love. 
 
 By faith a robe of linen white. 
 Received from Christ, we wear ; 
 
 And know that in the Father's sights 
 That robe is ever fair; 
 
 The Saviour's robe of righteousness. 
 
 The glory of His saints it is. 
 
 i't 
 
 VIRTUE. 
 "ADD TO YOUR FAITH VIRTUE.'* 
 
 Another step 1 have attained, 
 
 Another danger pass'd •, 
 My enemies had me detain'd 
 Low in the vale ; but I have gain'd 
 
 The victory at last. 
 
 Faith without works is dead alas> 
 
 And I ivas dying too ; 
 For with a sentimental class, 
 In holy converse time to pass. 
 
 Was all I thought to do.. 
 
 While Satan (artful, busy fiend,) 
 
 Saw my unguarded stJite, 
 And all my inward foes convened, 
 (My ignorance their motives screenM,) 
 
 In ambushment to wait. 
 
 He that the will of God would know, 
 Must all he knows obey ; ^ 
 
 His enemies to overthrow. 
 
 He must to active duties go. 
 As well as watch and pray. 
 
 'm 
 
 \^ 
 

 
 THE ROAD TO ZION. 
 
 I Baw the light begin 1o fade, 
 
 And darkness closing 'round- 
 Encircled by an ambuscade, 
 I called aloud for heavenly aid. 
 
 And sooa deliverance found. 
 
 Returning to my path anew. 
 
 In clearer radienee ehone 
 The Sun of Righteousness — Mon Dieu ; 
 Aud more extensive was tlie view, 
 
 O'er which His beams were throwrt 
 
 More of my nature was reveal'd — 
 
 More of my sinfulness ; 
 Follies, e'en from myself concealM — 
 Weakness and pride now all appealed, 
 
 To mine own consciousness. 
 
 And more of Satan's arts T knew— 
 
 More of his power to harm ; 
 Trembling in joy I turn'd to view 
 The snares I had been guided through 
 
 By an Almighty arm. 
 
 Aud more the world I learn'd to fear, 
 
 Its flattery, hate and scorn : 
 jMore cautiously I hope to stear 
 Through life's vast sea ; and in my sphere, 
 . The Gospel still adorn. 
 
 More of the written word perchance 
 Has to my mind been brought ; 
 
 Clothed in its own magnificence — 
 
 Proved in my own experience — 
 Before with mystery fraught. 
 
 Plainer my path of duty seems, 
 
 And now I will arise. 
 And work while day's refulgeant beams,' 
 Falls on the mount like golden streams 
 
 From yonder cloudless skies. 
 
 36 
 
 ill 
 
"f^ 
 
 :H 
 
 THE ROAD TO ZION. 
 
 B' 
 
 " AND TO VIRTUE KNOWLEDGE.'' 
 
 Knowledgn is power — the3 supjes say — 
 Evori in thiii<j;s that pass away ; 
 But liow much more sliall heavenly lore, 
 (.Tive strcnjjTth and power as heretofore : 
 The paths uf virtue I have trod, 
 There is the knowledge of my God ; 
 And of his work and word likewise, 
 The knowU^dge in that pathway lies ; 
 At wisdom's doors f daily wait, 
 Where all the faithful congregate. 
 To read a page in wisdom's book, 
 And into sacred mys'tries look : 
 There is a Spirit, all devine, 
 Who deigns upon my path to shine ; 
 The things of Christ ho shows to me, 
 An 1 in the truth he sets me free ; 
 Into all truth He will me guide, 
 The word He rightly doth divide ; 
 The Comforter — the peaceful dove — 
 The Saviour's promised gift of love : 
 Thus I have reach'd another stage. 
 Thus I my powers of soul engage ; 
 To learn his will and do the same, 
 Who called me by his holy name : 
 Faith, virtue, krtowledge,v 1 have won, 
 My usefulness should be begun ; 
 Vast powers did once to these belong. 
 Which made the Christian fathers strong ; 
 They heal'd the sick, the lame, and blind, 
 Assuaged the sorrows rf the mind — 
 They cast out devils — rais'd the dead — 
 The naked clothed — the hungry fed ; 
 The bread of life t(» men they brake, 
 The cup o'erflowed for Jesus's sake, 
 That thirsty souls might drink and know 
 How free those living waters flow ; 
 The weak they never did despise. 
 But like the Shepher j in the skies, 
 The lambs with milk they nourished fine ; 
 
THE ROAD TO ZION. 
 
 97 
 
 ■'ft 
 
 Th« shoop witli flesh, and l)roa(l and wine ; 
 
 Thoy in the vinoynrd of the Lord, 
 
 Labored and rt'apVl a rich roward : 
 
 The \'uws with fruit were; hidon fair. 
 
 The choicest jrraces flourisliM there — 
 
 No danger couhl from duty turn — 
 
 Tlie worhl might threat^^n, torture, burn ; 
 
 They ilared each peril, braved each storm, 
 
 And conquered death in every form ; 
 
 The prize they sought has long been won — 
 
 The Father, Spirit, and the Son, • 
 
 Rewaid with smiles the happy throng, 
 
 Who sing the Lamb's victorious song — 
 
 Through Christ they overcame ; then why. 
 
 Spirit Ahriighty, may not I : 
 
 What prayers were heard and answered then» 
 
 That thou"* It not hear from other men ? 
 
 The promise I would fain believe. 
 
 Which saith to ali — '^ ask and receive ;'' 
 
 \nd that command which saith that we 
 
 These gifts should covet earnestly ; 
 
 What had those men in ages gone, 
 
 The Word and Spirit — these alone 
 
 These wonders wrought ; those git'ts divine, 
 
 With mind and soul, are also mine ; 
 
 And their experience added too, 
 
 With all the past before my view ; 
 
 Greater advantages I own — 
 
 Then in me let God's power be shown ; 
 
 The hand of God is just as strong, 
 
 His ear as quick. His arm as long 
 
 A.S when he conquered Pharoah's host, 
 
 As on the day of Pentecost, 
 
 When rushing winds and tongues of fire, 
 
 Breathed forth His Spirit to inspire ; 
 
 And mighty works proclaim'd the news. 
 
 Both to the Gentiles and the Jews : 
 
 The world s^^ems now as dead in sin, 
 
 Ajs when the Gospel did begin ; 
 
 As many weary seek for rest, 
 
 11 
 
 t 
 
< 
 
 ! 
 
 ,5e TRE ROAD TO ZION. 
 
 As many toil and are oppress'V] ; 
 
 As many groan in slavery'^s chains, 
 
 As many mourn their griefs and painsy 
 
 As many lepers now we find, 
 
 As many sick, and lame and blind : 
 
 Proud Saducees still laugh to scprn 
 
 The doctrine of a Saviour born : 
 
 Vain Moralists (yet stUl profane,) 
 
 Relgion brand with every stain ; 
 
 And false professors, worse by far. 
 
 Wage a deceitful bitter war ; 
 
 The Saducees come out as foes, 
 
 The Pharisee no candour knows — 
 
 Talks like a saint, lives to the flesh. 
 
 And Christ is crucified afresh : 
 
 Jesus, prophetic tears, who wept 
 
 0>ter the grave where L#azarus slept ; 
 
 Jesus, who tears of sorrow shed 
 
 Over Jerusalem ; he who bled 
 
 On Calvary, thy power I crave. 
 
 To raise religion from the gmve ; 
 
 The Church from Babylon to free — 
 
 The sceptre she will give to thee ; 
 
 Lo by those rivers broad and deep, 
 
 Zion's lone pilgrims sit and weep ; 
 
 Their hurps upon the willows hung, 
 
 Their hearts and lyres alike unstrung : 
 
 Jesus beholds with pitying eye 
 
 The desolation from on high. 
 
 And turns to plead before the throne. 
 
 That people's cause which is his own ; 
 
 Our Mediator intercedes — 
 
 Though God himself, with God he pleads ; 
 
 The Father's mercy He iraplores, 
 
 And thus His lamentation pours : 
 
 ^-^ O earth what an object of pity art thou. 
 
 And when shall the day of thy ransom approach 
 
 And when shall religion, to which thou must bow. 
 Bo pure as its origin, free from reproach. 
 
 ■" 
 
THE ROAD TO ZION. 
 
 39 
 
 A.nd when will the gifted, the useful be spared, 
 The work to revive that is sunk in decay ; 
 
 A.nd when will prayer utter things sure to be heard, 
 And when will the prayerless have learned to pray. 
 
 A.nd when shall the sword of the spirit be drawn. 
 Where the glittering steel has been wonted to play ; 
 
 When shall we behold a Millennial dawn, 
 O Father the time is not now far away. 
 
 Let them come to the help of the Lord God of hosts, 
 'Gamst the mighty of earth and the legions of hell ; 
 
 A.gainst foreign invaders we''ll guard all their coasts, 
 And punish the natives inclined to rebel. 
 
 Root the weeds from the garden, the tares from the 
 wheat. 
 Purge the dross from the silver, and rescue the gold ; 
 Let their wine be unmingled, their water be sweet. 
 Chase the fox from the vineyard, the wolf from the 
 fold. 
 
 And let them assist in the building divine. 
 
 Clear the stones from the rubbish, collected for years, 
 And polish them bright in our temple to shine. 
 
 When our glory shall dwell in terrestrial spheres. 
 
 Since the days of my manhood, O hear my complaint, 
 Since my birth in the manger, my death on the cross ; 
 
 For again in my Church I am weary and faint. 
 And again I am crucified, crush'd in my cause.' 
 
 It 
 
 CHRIST'S lAMENTATION: 
 From the time of his Birth in Bethlehem to the Present. 
 
 My Father, the people profess to believe 
 In thy law, while thy Spirit they constantly grieve ; 
 They call thee their Father, thy Son they despise, 
 For they know not a God in familiar disguise ; 
 
 i > 
 
40 
 
 THE ROAD TO ZION. 
 
 I 
 
 
 I t 
 
 Yet my jrorks should declare of what kingdom I am, 
 
 In their midst I have shown myself meek as a lamb ; 
 
 I have heal'd their diseases, assuaged their grief, 
 
 .Vnd gave to their sorrows a timely relief ; 
 
 Yet they hate me, and call me hlasphemer, when I 
 
 Declare thee my t ather, enthroned on high . 
 
 They must hate thee — thy likeness they else would 
 
 adore — 
 ;Vnd welcome the stranger, thine image who bore. 
 Eloi ! Eloi ! Lama Sabachthani ! 
 
 Thou hast given me a Church to redeem from the foe. 
 To cleanse it from sin, and to save it from woe ; 
 To lead her triumphant through earth up to heaven, 
 For her ransom my life shall be cheerfully given : 
 I come to perform all thy will O my God, 
 That our glory in this may be published abroad ; 
 But those rulers and teachers would trample me down, 
 Because that I wear not a visible crown — n " 
 
 Because that I came not in purple and goldi, 
 Surrounded by armies, brave, warlike and bold ; 
 Restoring to Israel the sceptre and throne. 
 Though my humiliation was clearly foreshown ; 
 Did I leave such a kingdom of seraphs to reign 
 In the midst of a people so worthless and vain. 
 Eloi ! Eloi ! Lama Sabachthani ! 
 
 It is finished — the cup of thy wrath I have drainM, 
 The wood of the cross with my blood has been stainM ; 
 The weight of a world on my shoulders I've borne, 
 My soul has been darkened, my flesh has been torn ; 
 Reviled to the last by the Pharisees proud, 
 1 gave up the ghost, having cried aloud — 
 
 Eloi ! Eloi ! Lama Sabachthani ! 
 
 The earth and the skies were in mourning array 'd, 
 And the rending of rocks made the people afraid ; 
 Many saints, who were sleeping, emerged from th'j 
 
 gloom 
 Of the grave, as my body was laid in the tomb ; 
 
lb; 
 
 I 
 would 
 
 THE ROAD TO ZION. 
 
 le loo , 
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 .own, 
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 Hi Q ; 
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 111 tb'i 
 
 41 
 
 (Remember the prophet Elisha, when he 
 
 Lay low in his grave, how he typified me, , 
 
 When a body, all lifeless, was laid by his side, 
 
 Then the spirit returnM in that man to reside :) 
 
 My death is the life of my people ; but, lo ! 
 
 They will not believe, though 'tis testified so : ^ 
 
 They have seen, they have heard, how I burst the rud^ 
 
 chain 
 Of death, and returned to my glory again : 
 They have seen, they have heard, of the Spirit's descent* 
 They have witnessed His power, but will they repent ? 
 No, the vilest of sinners will kneel, and resign 
 Their arms of rebellion for armour of mine ; 
 But this self-righteouj race will me persecute still, 
 Ind seek my disciples to torture and kill ; 
 Or put on disguise, and then enter the fold, 
 Vnd mix with my gospel legalities old, 
 To poison my Church in its infancy, they 
 Give it literal food — drive my Spirit away, 
 
 Eloi ! Eloi ! Lama Sabachthani ! 
 
 We are one, O my Father, the Spirit with thee, 
 FJear witness that Godhead dwells fully in me ; 
 ,'Vnd fully in Him, though we yield up the throne, 
 Vnd stoop for th^^ work of redemption alone ; 
 Do they honour thee then when they laud thee in song. 
 Or mutter the praises which to thee belong ? 
 Forgetting my name, and the Spirit's likewise, 
 ! is not this taught by the father of lies ? 
 We have framed but one ladder, shall they mount on 
 
 high. 
 Without the fair means which our missions supply? 
 How long shall they mock us — how long shall they dare 
 Insult with their praises, or offer such prayer ? 
 How long ere their blindness of mind shall depart, 
 Or the vail of corruption remove from their heart? 
 For the sake of mine elect let wisdom descend, 
 -Vnd enter my people thy truth to defend ; 
 In the house of my friends I am wounded each hour, 
 So weak are their proofs of my wisdom and power. 
 Eloi ! Eloi ! Lama Sabachthani t 
 
 ill 
 
 :i I: 
 
 
 m] 
 
42 
 
 THE ROAD TO ZION. 
 
 Ik 
 
 Our character we have imprest on the page, 
 
 Qf the book that is written for every age, 
 
 Our trinity unity woven throughout, 
 
 Whate'er be the theme that is spoken about, 
 
 There are passages clear as the stars of the night. 
 
 Reflecting our face on their surface full bright, 
 
 Their meaning is plain it is easily read, 
 
 And their light through the rest of the volume is shed, 
 
 To these as a test should the darker be brought. 
 
 By those who indeed for my spirit have sought, 
 
 That they might both 'earn and explain to mankind 
 
 The word that is for their salvation designed, 
 
 There are thoughts deeply shrouded in mystical lore, 
 
 For which they should delve as for precious ore. 
 
 Whose spirit received is the souPs richest food. 
 
 And whose letter will guide to the works that are good, 
 
 Like a two edged sword it has been our intent. 
 
 That in spirit and letter they speak what is meant, 
 
 There are others like jewels embodied in clay. 
 
 From which all the form must be taken away. 
 
 Ere they shine like my godhead revealing the plan. 
 
 That ask'd my appearance on earth as a man, 
 
 Here is trinity, unity, constantly too. 
 
 Brought to light in a page which the world may review 
 
 But the ruler of darkness has blinded their eyes. 
 
 So they scarce discern food on the surface that lies, 
 
 And they rend up my scriptures as me they have rent, 
 
 And each takes a portion his mind to content. 
 
 Thus dividing my garments they crucify me. 
 
 And I make lamentation, O Father, to thee, 
 
 Eloi ! Eloi ! Lama Sabachthani ! 
 
 Prince of peace is my title I merit the same. 
 For peace I have purchas''d and peace I proclaim. 
 Peace was sung by the Angels, and sw^et was the strain 
 (In the ears of the shfcpherds of Bethelehem's plain), 
 The heralds who publish'd the news of my birth. 
 That I came to establish a kingdom on earth. 
 Where peace was to flourish and peace-makers dwell, 
 Who united all rancour and tumult should quell. 
 
 [ died 
 Then 
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 As the| 
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THE ROAD TO ZION. 
 
 45 
 
 ht, 
 
 3 shed, 
 
 > 
 
 ind 
 lore, 
 
 re good. 
 It, 
 
 an, 
 
 review 
 
 ies, 
 rent, 
 
 strain 
 in), 
 
 well, 
 
 ( died to make peace between God and mankind, 
 Then justice well honor'd to mercy resignM 
 A.nd vengeance appeas'd gave the sceptre to love, 
 To rule in this earth as in regions above, 
 Ere I stepp'd from my footstool and mounted my throne 
 I left to my chosen elected and known. 
 The blessing of peace as my choicest and best, 
 A.S the pledge and the foretaste of glorified rest, 
 God the spirit, the comforter, dove of the skies. 
 Descended to teach them that blessing to prize. 
 To unite in one brotherhood faithful and kind. 
 To give to believers one heart and one mind, 
 He inspired their souls all my truth to declare. 
 ■■ They invited the world in this blessing to share, " 
 They taught that my law could demand nothing more, 
 Than their brethren to love and their God to adore. 
 That evil by good should be vanquished and show, 
 k^ How peaceful yet mighty my kingdom could grow, 
 W That the sword of the spirit should vanquish the steel, 
 A.nd down on my footstool proud warriors kneel. 
 Ashamed of their \ alour their armour resign, 
 And receive a commission in service divine. 
 Rut Satan was sowing his tares all the while, 
 And prompting to courses destructive and vile. 
 Ambition in midst of my children arose. 
 With worldly inventions my will to oppose. 
 They who calPd me their king put my mission to shame, 
 Did my gospel profess, yet dishonour my name. 
 And the news of salvation though published afar. 
 Was heralded forth by the trumpet of war, 
 Thdn my spirit sore grieved his presence withdre.r, 
 Stood aloof from their deeds their proceedings to view. 
 Gave them time to display all their knowledge and skill, 
 hi building a temple on Zion's lone hill. 
 And years have roU'd by, yea, and centuries pass'd. 
 How long are the follies of Israel to last, 
 Shall sword against sword be forever unsheathed, 
 And the laurels of victVy with joy be enwreathed. 
 Nay, their tongues are as swords, and their hatred and 
 guile, 
 
 
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44 
 
 THE ROAD TO ZIOX. 
 
 Is proniotfid by precepts corrupted ond vile, 
 And the kingdom of strife and confusion had grown, 
 To a power that threatens to rival my throne, 
 Oh ! is it not time to awake out of sleep, 
 And hurl this proud Babylon into the deep ? 
 She is ripe for destruction her cup overflows, 
 Let the bondage of Israel now come to a close, 
 Thy covenant of old, O recall it to mind. 
 And ransom the remnant for mercy designed, 
 Eloi ! Eloi ! Lama Sebachthani ! 
 
 Oh how have my words been perverted, and made 
 
 To serve the vain purposes which have betrayed 
 
 My soul to the spoilers, my truth to the shade, 
 
 While my Church finds amusement in pomp and parade ; 
 
 The Spirit that quickens, ah ! where is he now. 
 
 When to rites ceremonial such multitudes bow ? 
 
 And when carnal observances fill up the space 
 
 In the hearts that have not been cstablish'd by grace : 
 
 How Laodacean my people hav grown, 
 
 W^ith their vestments, their alters, and buildings of stone ; 
 
 Tiieir feasts of communion and baptismal show. 
 
 And messengeis noisy that run to and fro ; 
 
 And the Pharisees prayer is heard near and afar, 
 
 *' We thank thee, O Lord, that we are as we are ;" 
 
 Their blindness and poverty give them to see. 
 
 And teach them their wealth is found only in me ; 
 
 That for righteousness I of that law am the end. 
 
 Which did all those symbols and types recommend ; 
 
 Of types, the great antitype — Alpha of day, 
 
 And Omega glorious, the truth and the way ; 
 
 O teach them that if they will only believe 
 
 That I am their Saviour — my Spirit receive — 
 
 And live in that Spirit, and walk in the same, 
 
 That this is the being baptized in my name ; 
 
 That if they would learn of my Scriptures, and teach 
 
 >fy truth to the world by example and speech, 
 
 That this is to live on the manna divine. 
 
 And to drink of the cup of New Testament wine ; 
 
 And thus would my dying command be obeyed, 
 
 Which 
 teach 
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THE ROAD TO 2I0N. 
 
 45 
 
 )wn. 
 
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 oarade ; 
 
 race : 
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 5ach 
 
 Which I gave them that niglit in which I was botrayM ; 
 teach them that if they would rest from tiieir sin, 
 And works of their own , thine own temple within — 
 Which temple I am — their enjoyment of rest, 
 Would prove my true Sabbath of peace in the breast ; 
 Of fasts and of feasts the true meaning declare 
 A.I1 the wonders contain'd in thy law — even there 
 Is our storehouse of doctrine, its wealth to impart, 
 My spirit must -make his abode in each heart ; 
 Of the things that are mine he shall take and bestow 
 On my people, and teach them my doctrine to know ; 
 My statutes they shall in the spirit obey, 
 And the littoral form shall be all done away ; 
 And deeper and broader the search now begun, 
 Shall go on 'till the links of the chain are made one, 
 And circle with circle in harmony meet. 
 Each circle a system of doctrine complete ; 
 And the strength of this union of truth shall be felt. 
 The hearts that are careless and hardened to melt ; 
 And the force of its power shall reach even those 
 Who have taken up weapons its march to oppose ; 
 The lukewarm professor, pierced by it shall feel, 
 And the thoughtless and gay in repentance shall kneel ; 
 The sceptic shall blush, and the atheist pause. 
 And the deist shall bend to enlist in my cause ; 
 So the Church shall t^ millions of converts give birth, 
 And a glorious Millennium shall dawn on the earth ; 
 hasten the time ; yea, behold it is nigh, 
 For the signs of the times have appeared from on high ; 
 The period to favour my Zion has come, 
 The time that will gather her wanderers home, 
 And the judgments now sent on the earth we'll employ, 
 The kingdom of darkness and death to destroy ; 
 And the remnant shall turn to the Lord and believe. 
 And the news of my Gospel with gladness receive. 
 Till this wilderness world like a garden shall bloom, 
 Until glory shall rise in this region of gloom ; 
 'Till rejoicing before me I view every saint. 
 Then no more shall I breathe in thine ear the complaint, 
 or YM t F,loi I Lama Sabachthani ! 
 
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46 
 
 THE ROAD TO ZION. 
 
 I r 
 
 " AND TO KNOWLEDGE TEMPERANCE.'* 
 
 The knowledge which I have obtained, 
 Shall shape my course of action ; 
 
 And each new dawn shall lead me on, 
 Still nearer to perfection. 
 
 I know myself and therefore know, 
 How I should rule my spirit ; 
 
 How foes in me may conquered be, 
 That peace I may inherit, 
 
 I know the world and therefore know, 
 How through each form of danger, 
 
 I blameless may, the narrow way, 
 Keep onward as a stranger. 
 
 How 1 may take an active part, 
 
 In social life, yet never 
 Forget my race, reward of grace, 
 
 Nor duty whats'bever. 
 
 No longer with intemperate zeal, 
 
 Shall I be rushing onward ; 
 But calmly view, then wisely do, 
 
 Works by which God is honor'd. 
 
 Before this knowledge 1 acquired, 
 
 I publish'd his salvation ; 
 Eager to send and recommend, 
 
 His word to every nation. 
 
 Still would I send that truth abroad, 
 Though now I have discovered ; 
 
 The heathen here, in darkness drear, 
 By false profession covered. 
 
 Baptized of God here I remain, 
 
 At home a missionary ; 
 The work be mine, through grace divine, 
 
 To cleanse his sanctuary. 
 
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THE ROAD TO ZION. 
 
 As wise physicians carefully, 
 
 Will make examination ; 
 Not slightly heal, hut faithful deal, 
 
 By skilful application. 
 
 So would my mind investigate, 
 
 The source of every evil ; 
 Eeproach that brings, on holy things 
 
 And bring out trilth primeval. 
 
 The knowledge of the scriptures shall 
 Teach me due moderation ; 
 
 That I indeed, with quiet speed. 
 May work a reformation. 
 
 The prejudices once so strong. 
 
 Of ignorance begotten ; 
 By knowledge are, rennoved far, 
 
 Deservedly forgotten. 
 
 To know the character of God, 
 
 Will rectify much error ; 
 Ourselves to view, with meekness due,. 
 
 In that celestial mirror. 
 
 The meaning of his word to know, 
 
 O how it doth enligten ; 
 Wisdom to guide^ whate'er betide, 
 
 A lamp our path to brighten. 
 
 Our fellow creatures well to know. 
 
 Reflection doth awaken ; 
 So by us then, to rescue men. 
 
 Shall wiser steps be taken. 
 
 47 
 
 % • 
 
 .i 
 
 The knowledge God hath given to me» 
 From deeds I ne'er shall sever ; 
 
 But gift and grace shall move apace, 
 In harmony forever. 
 
 v^ 
 
48 
 
 THE ROAD TO ZION. 
 
 " AND TO TEMPEHANCE PATIENCE. 
 
 »i 
 
 •• Behold wo count them happy which ondure."— J ambs v. 11. 
 " Thou hast led me and brought me into darkness : but not inW 
 light."— Sam. iii. 2. , 
 
 Great God ! by wise discipline thou 
 
 Hast inc transtbrniVl and rnad(^ anew ; . 
 My soul doth to thy wisdom bow, 
 To thee alone the praise is due. 
 
 • 
 Patience, rare virtue, thou art found, 
 
 High in the list ol' graces fair ; 
 Knowledge and faith may both abound, 
 » And patience still be wanting there. 
 
 'Tis not alone the judgment wise, 
 Cool, tomperate, and self-possess'd ; 
 
 Derived from knowledge, (though we prize 
 Those qualities within the breast). 
 
 Patience is more, whene'er it hath 
 " Its perfect work " withhi the heart ; 
 
 Thorns may beset the narrow path. 
 This patience will endure the smart. 
 
 Through mental or material fires. 
 
 This champion strong will guide the way ; 
 
 While patience governs, faith inspires, 
 And Christians gain the victory. 
 
 When first the sinner reconciled, 
 
 Rejoices in his pardon new ; , 
 
 He sighs like an impatient child, 
 The spirit-land at once to view, 
 
 But soon he learns the counsel wise. 
 With patient hope his race to run ; 
 
 ♦And through these fair gradations rise, 
 Until the highest pri^e be won. 
 
 When cares and troubles multiply, 
 And render duty's course obscure ; 
 
THE ROAD TO ZION. 
 
 He pleads that God would let him die, 
 Knowing his rest in heaven secure. 
 
 But patience bids him wait and trust, 
 That God will make his pathway plain, 
 
 A.nd raise his spirit from the dust, 
 To do his holy will again. 
 
 \nd when temptation him assail. 
 And worldly motives overcome ; 
 
 He feels his enemies prevail. 
 And si^s for his eternal home. 
 
 Knowing his faults must surely bring, 
 Reproach on doctrines held so dear ; 
 
 And fearing many such will cling, 
 To him throughout his whole career. 
 
 He dreads the hinderance of that good, 
 His talents might accomplish here ; 
 
 And in this melancholy raood. 
 Desires but to quit this sphere. 
 
 But faith declares his God whose might, 
 
 Is far superior to his foes ; 
 His righteousness will bring to light. 
 
 And patience whispers of repose. 
 
 When angry persecutions rise, 
 To mock, to slander, and abuse ; 
 
 Patience within his heart replies, 
 Thus did the world my master use. 
 
 When trials crowd upon the mind, 
 If health is lost possessions gone ; 
 
 If friends have proved themselves unkind> 
 Or death has snatchM some cherishM one. 
 
 Then patience whispers, only wait 
 A little while and thoirshalt see, 
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 49 
 
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60 
 
 THE ROAD TO ZION. 
 
 
 Why lifft was made so desolate, 
 And Ibund no resting place for thee^ 
 
 So tribulation vrorketh well' — 
 
 For holy patience springs from thence ; 
 Our feelings passionate to quell, 
 
 And patience works experience.. 
 
 Experience leads to hope, and thus 
 Light out of darkness has been brought ;• 
 
 Evil is turned to good for us. 
 As we arc by the spirit taught. 
 
 When false religion makes its boast, 
 And truth is crushM beneath its sway ; 
 
 Tiien patient faith is needed most 
 To tell us of a brighter day. 
 
 And when that period promised long, 
 
 Seems checkM and foiPd at each advance ^';; 
 
 Let patient hope and faith be strong 
 To give support and countenance. 
 
 When mortals close their ears and eyes. 
 
 And thrust the word of life from them ; 
 When teachers false in solemn guise, 
 
 Our holy principles condemn. 
 
 Patience my soul, this is the time 
 When elect ones shall scarcely know. 
 
 The messenger of truth sublime. 
 
 From prophets false with Godly show. 
 
 Though through a long and weary night, 
 We have been toiling, but in vain ; 
 
 In faith and hope let us unite. 
 
 In patience try the work again. ^ ' 
 
 Thou benefactor of our race. 
 Thou purchaser of gi(^ divine ; 
 
THE ROAD TO ZION. 
 
 Orant this with cvory other grace, 
 The glory shall be surely thine. 
 
 "AND TO PATIENCE GODLINESS." 
 
 Say, why by way of eminence 
 Has such a name been given ; 
 
 To part of that experience, 
 That brings us near to heaven. 
 
 Hath true religion ever been 
 Aught else than Godliness ? 
 
 The principles which we have seen 
 And surely nothing less. 
 
 And doth each single grace include 
 The rest in some degree ? 
 
 Yea, even so, 'tis understood 
 In our divinity. 
 
 Yet each hath its peculiar charm, 
 
 Of beauty and of power, 
 To dress the christian, or to arm 
 
 For every trying hour. 
 
 Then what is Godliness ? ah ! who 
 
 Can tell but God alone ? 
 'TIS God to know and only through 
 
 Himself can he be known. 
 
 It is implicitly to rest 
 In him from every care ; 
 
 In Jesus, on whose holy breast 
 Our names engraven were. 
 
 It is in him ourselves to lose, 
 
 His glory only seek ; 
 His will and not our own to choose, 
 
 That doth his love bespeak. 
 
 In nothing of our own to trust, 
 In nought that we can dp ; 
 
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 61. 
 
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 $2 THE ROAD TO ZION. 
 
 And feeling that we are but dust, 
 Chris»t as our all to view. 
 
 The word declares " all seek their own^ 
 
 The things of Christ forget ; " 
 Though in the church he has a throne, 
 
 Usurpers share it yet. 
 
 This truth, though simple, when exprest. 
 
 Is hard to realise ; 
 Proud thoughts even in the christian breast. 
 
 Anon rebellious rise. 
 
 The soul that uniformly can 
 
 Behold in Christ his all. 
 Hath nearly reach'd the perfect man — 
 
 Kecovered from the fall. 
 
 For this is heaven here below, 
 
 Continual peace and rest ; 
 A sabbath sweet that all may know. 
 
 In God's own image blest. 
 
 - • - * • , 
 
 " AND TO GODLINESS BROTHERLY KINDNESS." 
 
 ** Behold how good and how pleasant it is for brethren to dwt IJ 
 together in unity." — Psalms cxxxiii. 1. 
 
 How Strong are the ties of relationship here ! 
 Our parents, our brethren, our sisters how dear ; 
 Their griefs are our griefs ; we rejoice in their joy ; 
 And misfortune to them must our comfort destroy. 
 When we woke to existence, they did us surround 
 To them were our feelings in infancy bound, 
 And the like inclinations of heart and of mind, 
 United our spirits in sympathies kind, 
 Th« same vital current that flows in their veins, \ 
 Careers through our own, the same diet sustains. 
 And our plans for the future are made full of care, 
 That the fortun63 of life we together may share, 
 How sad are the feelings that rise in our heart. 
 When the course of events have obliged us to part, 
 
THE ROAD TO ZION. 
 
 6S 
 
 Or when death comes with merciless hand to bereave, 
 How long and how deep for a brother we grieve. 
 If they fall into error their faults we deplore, 
 And seek with persuasiveness mild to restore. 
 Against them the slanderers voice we would hush, 
 Nor suffer their envy or malice to crush. 
 
 But a brother or sister in Christ hath a claim, 
 Even stronger than nature (the reader may blame 
 An assertion so strange), but we feel it is true. 
 And believe he will find 'tis a scriptural view. 
 Unsanctified natures no union can know. 
 So perfect as should from true piety flow, 
 Redeewrd by one saviour, one faith they receive, 
 In one Lord and one baptism wholly believe. 
 One God is their Father by Sovereign decree. 
 One church universal exalted and free — 
 Is their mother, Jerusalem that system divine. 
 Which doth all regenerating doctrines combine. 
 One priest, mediator, and sacrifice pure. 
 Is offered their ransom from death to secure. 
 And one spirit is purchasM with them to remain. 
 The image of God to restore them again, 
 How often the saviour in love condescends, 
 To address them as brethren, as kindred and friends,, 
 His " Father, their Father, his God and their God. 
 In their hearts is his infinite love shed abroad, 
 One manna they eat, and one clothing they wear, 
 One law they obey, and one armour they bear, 
 Although many they are yet one body they be. 
 Fair branches that grow on one life giving tree, 
 One woixi is their bread, one commandment their law^ 
 Their drink from one fountain eternal they draw. 
 They dwell in one garden, one temple, one vine. 
 One Bible their bread, and one spirit their wine. 
 The blood of the grape at the banquets of earth, 
 Is drank in abundance with gladness and mirth. 
 This nectar so sparkling that plentiful flows. 
 Is the fruit of the vine in rich beauty that growi, 
 \nd Christ hath declared he himself is the vine, 
 
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 THE KOAD TO ZION. 
 
 In the midst of his church in the vineyard divine. 
 
 His Father the husbandman, watching with care, 
 
 That his people the branches, fruit worthy may bear, 
 
 The decrees of the Father hath planted the root, 
 
 A.nd the spirit that flows through this vine is the fruit, 
 
 Through the branches it flows, till it ripens each grace. 
 
 That in richness and beauty hath flourish'd apace, 
 
 Thus a banquet celestial and holy is spread, 
 
 Where the lamp of the gospel its lustre hath shed, 
 
 A.nd our cup is supplied with this heavenly wine. 
 
 The spirit that flows through this beautiful vine, 
 
 Thus the Father and spirit unite with the son. 
 
 That the vine with his branches and fruit may be one,r 
 
 A.nd this holy new testament cup we will drain, 
 
 And feast with our brethren again and again, 
 
 Then how should our brethren in Christ be belov'd, 
 
 A.nd each cause of dissension be quickly remov'd, 
 
 A.S the saviour hath loved us so it is his will. 
 
 That our love to each other his law should fulfil. 
 
 The sorrows and joys of each other to share. 
 
 The weak to support and their burdens to bear, 
 
 Should they fall into error our duty is plain. 
 
 In meekness of heart to restore them again, 
 
 Consid'ring ourselves that if left for a tmie. 
 
 We might sink in the mire of folly or crime. 
 
 Then let us their welfare esteem as our own, 
 
 A.S our Lord by example and precept hath shown, 
 
 Our brethren they are in all ages of time, 
 
 Though scattered throughout every nation and clime, 
 
 One home through eternity they shall enjoy, 
 
 And one service delightful their thoughts shall employ. 
 
 i» 
 
 "AND TO BROTHERLY KINDNESS CHARITY.' 
 "And yet show I unto you a more excellent way." — Cor. xii. 31- 
 Kind Spirit on me this crowning grace bestow 
 So far outshining gifts divinely rare. 
 That claim the admiration of mankind. 
 Thou last and best attainment — charity ; 
 In thee all former graces meet and lose 
 Their twinkling lustre in thy steady blaze, 
 
THE ROAD TO ZlON. 
 
 .5.^ 
 
 Through thee I love those kindred spirits, who 
 Drink with me from the smitten rock, and feed 
 On the same bread, sustaining endless life ; 
 Through thee the members of one body feel 
 Each other's woe, enjoy each others weel, 
 Restore each other to the paths of peace, 
 Forgive each other's trespasses, and plead 
 Each other's cause within the court of heaven, 
 Where justice reigns, yet mercy is supreme ; 
 Through thee 1 learn that others have a claim 
 On all the gifts which God bestows on me, 
 That for his glory and the good of souls, 
 I ask, receive, and use his bounty well ; 
 But charity is easier felt and shown 
 To those who think with us in things divine ; 
 The Holy Ghost makes each his dwelling place, 
 A.nd though by mutual faults sometimes estrange*!, 
 Their sympathies must certainly return ; 
 But how to hate, even as the Almighty hates, 
 A.U V ickedness, yet love the sinful soul ; 
 Ev soul by spirits vile possess'd, 
 
 Bla.-;:.iuming God, despising Christ the son, 
 Striving against the Spirit with their might, 
 A.nd persecuting those who love the truth, 
 Continuing their hatred to the end, 
 While with a parrot speech and mimic tone 
 Some of them take thy covenant in their mouth ; 
 God ! thy children they accuse and cry aloud, 
 " We are the people, let our voice be heard 
 While we proclaim the law, keep silence all 
 Who say that we require to lay aside 
 Our hard-earn'd righteousness, and be adorn'd 
 By charity divine, with robes of grace, 
 And make us debtors for our lawful rights ; 
 Stand by, ye sinners, we are holier, far 
 By our own works, than you with all the gifts 
 You say were purchased for our sinful race." 
 Have I deserved their malice and their scorn 
 As coming from them ? No, perhaps it came 
 By heaven's permission through such instrumentS| 
 
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#6 
 
 THE ROAD TO ZION. 
 
 To punish me for folHes only done. 
 
 In heaven's sight against my God alone, 
 
 If I from Christ have stray'd, and clung to earth ? 
 
 They were the rods to drive me back again, 
 
 If they have miiwick'd truth, I need the strength 
 
 Omnipotence can give, to bring to light 
 
 Religion, which they cannot counterfeit; 
 
 And so I thank them for the good they've done, 
 
 Though never meant by them, I kiss the rod 
 
 My Father hath appointed, bless the noeans 
 
 Restoring me to paths of righteousness. 
 
 Grateful for all that ever made me feel 
 
 iMyself a worm amid the multitude 
 
 Of grov'ling creatures that defile the ground, 
 
 Impelling me to cast myself on God, 
 
 That he my sordid soul might elevate, 
 
 To walk with joy among the stars of heaven, 
 
 Clothed with the brightness of the eternal sun. 
 
 Reflecting back to earth his genial rays. 
 
 Shedding a salutary influence 
 
 ^^Jpon a world that scarce will own it shared 
 
 In benefits by heaven conferr'd, through me, 
 
 Until a cloud has veiled me from their sight. 
 
 When I have entered on another sphere, 
 
 Then they will venerate my lifeless dust, 
 
 And laud my virtues to the empyreal skies ; 
 
 If such are mortals, I should pity them. 
 
 And love from pity springs love that would prompt 
 
 To deeds of kindness, and to thoughts of prayer. 
 
 I know who makes the difference, who hath decreed 
 
 Our different fates, and given us minds endow'd 
 
 With faculties of various sorts, who ruled 
 
 The changing circumstances which have brought 
 
 Each of us to our present state, and who 
 
 Withholds from them that Spirit that taught myself 
 
 To know myself, and gave me eyes to see 
 
 Through all the mists of time, the path from woe. 
 
 Up to the pinnacle of happiness. » 
 
 Was I not once at enmity with God ? 
 
 Was I not once a foe to every saint ? 
 
THE ROAD TO 7J0N. 
 
 61 
 
 And shall a brand, pluck'd from the fiery flame 
 
 By sovereign-mercy's hand itself, exalt, 
 
 And look with scornful eve on those who still 
 
 Are aliens from the Christian commonwealth, 
 
 And those despise, who yet, for aught I know, 
 
 May be my brethren in the gospel bond ; 
 
 Some younger in the life of sin than I, 
 
 Call'd to repentance, and less guilty too ? 
 
 Perhaps I might have led them to repent, *' 
 
 Had I adorn'd my Saviour's doctrine well ; 
 
 Perhaps my faults have rais'd a stumbling block 
 
 To keep them far from God, then I will aim 
 
 In future so to live, that I may draw 
 
 The unconverted elect ones to grace ; 
 
 For how know I whose names are registered 
 
 In new Jerusalem, perhaps the one 
 
 'Gainst whom my spirit kindled in fierce ire, 
 
 May be a soul for whom Christ shed his blood, 
 
 And now for whom he intercedes above. 
 
 What have I that was not on me bestow'd, 
 
 And can I boast as if it was my own ; 
 
 Nay, if the credit to myself were due, 
 
 I might not boast until my conduct rose 
 
 To that superior height, tb^it makes a difference 
 
 Wide as the spacious gulph that separates 
 
 The different worlds to which our spirits go. 
 
 Celestial love ! without the qualities 
 
 Possess'd in thee, vain is the eloquence 
 
 Of angel tongues, pour'd forth by mortal lips, 
 
 Vain the prophetic eye gazing into futurity. 
 
 And telling of events not yet transpired ; 
 
 Vain is all knowledge without charity. 
 
 Though we could search those mysteries profound, 
 
 That seem above our comprehension now ; 
 
 Vain is the faith that mountains could remove, 
 
 And sink them in the ocean from our sight ; 
 
 Vain is the giving of our earthly goods 
 
 To feed the hungry Or the naked clothe ; 
 
 Vain that enthusiastic zeal that gives 
 
 A mortal courage to endure the fire, 
 
 I 
 
 I fi 
 
 I 
 I 
 
 I' I'll 
 
 If 
 
 I 
 
rs 
 
 THH ROAD TO ZION. 
 
 Th€)9e all might fail the sinner to impress, 
 
 When one pure beam of charity would melt 
 
 The heart of stone to love of holiness ; 
 
 This love to God and to the human race 
 
 Is the fulfillment of the moral law, 
 
 The sum and substance of the will of heaven — 
 
 Including all the ten commandments — say 
 
 AlU that was spoken to the Israelites 
 
 From Sinai's mount, and all that prophets said 
 
 In word or deed, conveying holy thought ; 
 
 It is the Gospel ! law and prophets lose 
 
 Therein their own identity, yet are fulfill'd, 
 
 It is the essence of the written word — 
 
 The spirit of Immanuel, in whom 
 
 The fullness of the Godhead ever dwells ; 
 
 His mind in us would teach us to endure, 
 
 A.S he endured with all longsuffering — 
 
 For that same cause for which he did endure — 
 
 (His Father's glory and his people's good,) 
 
 From such a source must real kindness spring, 
 
 But envy cannot come, (indeed ihis world 
 
 Bestows no good upon its votaries. 
 
 To call forth envy in a Christian breast,) 
 
 And worthiest gifts bestow'd on brethren ; 
 
 Calls forth his joy, for in his heart of hearts 
 
 Is breathed continually, " thy kingdom come, 
 
 I^t every creature form'd to endless life, 
 
 Rise in the favour of our sovereign king ;" 
 
 And he need only ask this king to grant 
 
 Those very blessings he for others craves ; 
 
 Unto himself that kingdom to advance. 
 
 And from his throne they surely shall descend ; 
 
 Can such a spirit be pufT'd up with pride. 
 
 And boast of gifts for such an object given ? 
 
 Speak his own praises and display his powers, 
 
 That he may be admired, though Christ forgot, 
 
 Will he behave unseemly in the eyes 
 
 Of those who look to see personified 
 
 Those doctrines he invites them to believe ? 
 
 Will he, before the interest of the truth, 
 
THE EOAD TO ZION. 
 
 59 
 
 Seek his own private interest? Will he rise 
 Indignant for the slightest cause, nor think 
 That meekness like his master's should be shown 
 Men to impress with such a semblance bright ? 
 Can he think evil of that which is good ? 
 Or can he evil meditate and plan ? 
 Surely iniquity must bring him grief 
 iVnd truths, prosperity, ab'indant joy, 
 Yea, like his master, he (vill bear with all 
 That can befall him in his duty's way ; 
 Believe in all that God requires, he should 
 Hope the fulfillment of the prophecies 
 Contain'd in Scripture, and to Zion made, 
 And for this hope endures unto the end 
 The ills of life, and those peculiar ills 
 Which gather round the soldier of the cross : 
 The gifts of knowledge, faith and prophecy, 
 A.re excellent, yet by themselves alone 
 They can accomplish little for the truth. 
 Until united to this brightest grace ; 
 Perfect therein still Christ alone remains ; 
 So mortal can to such a height attain 
 While on this soil he treads, yet nearer still 
 Thereto we may aspire, and each degree 
 Shall add unto our usefulness, until 
 The curtain drops, and buried in the dust 
 Our bodies vile ; our spirits purified 
 Shall enter heaven, continuing the song- 
 Glory to God on high, and to his people peace. 
 
 I ^1 
 
 
 
 DIALOGUE. 
 
 YOUTH. 
 Suppose that I should ever stand. 
 
 Upon that mount in stature tall ; 
 And every wayward thought command, 
 
 Before heaven bid that curtain fall. 
 Suppose that every deed of mine. 
 
 Declared my loVe to God and men ; 
 
t>0 
 
 THE ROAD TO ZION. 
 
 And every word was truth divine 
 Could I impress the ungodly then 
 
 SIRE. 
 
 Most certainly in some degree, 
 
 Such precious gifts could not be lost ; 
 Yet there thine eyes might never see, 
 
 Results which have thy labour cost. 
 According to the virtue shown. 
 
 By chosen ones m ages past ; 
 Their influence was felt and known, 
 
 Their worth did long themselves outlast. 
 
 Once only once perfection came. 
 
 From regions far remote to shine ; 
 A lonely star whose brilliant flame, 
 
 Proclaimed that " human face divine." 
 But though the darkness felt the rays. 
 
 That pierc'd it through its deeds to find ; 
 Though clear and steady was the blaze. 
 
 The world was to its lustre blind. 
 
 The spotless saviour left our sphere. 
 
 And took his princely seat again ; 
 Ere characters did yet appear, 
 
 To prove his mission not in vain. 
 But if the time that God hath set. 
 
 To favour Zion is at hand ; 
 Such principles of action yet. 
 
 The world will surely understand. 
 
 YOUTH. 
 
 And even if they should refuse, 
 
 To go on pilgrimage with me ; 
 Through holiness they should not choose, 
 
 Ah will they not its beauty see. 
 Will they not say that God is here, 
 
 That truth vj written on my soul ; 
 That wisdom high my course doth steer, 
 
 Where waves of evil constant roll. 
 
THE KOAD TO 2I0N. 
 
 This wouldlart least from guiltiness, 
 My conscience free when they are doomM ; 
 
 And wash my hands in innocence, 
 While tares are gathered and consumed. 
 
 SIRE. 
 
 What did they of Immanuel say. 
 
 When holy miracles he wrought ; 
 The devils hear his voice said they, 
 
 But from their prince his power is biought. 
 His purest most benevolent deeds, 
 
 Were criticised to find a flaw ; 
 And from their ceremonial creeds. 
 
 They stiled him breaker of the law. 
 Though he the spirit thereof kept, 
 
 •Its precepts all did magnify ; 
 And o'er the people's blindness wept. 
 
 Who could not so his actions try. 
 They have unto our master given. 
 
 The name Beelzebub, and we 
 Can never reach a blissfnl haven. 
 
 By sailing o'er a milder sea. 
 
 YOUTH. 
 
 And can 1 never reach a heart. 
 
 By patience, mildness, virtue, grace ; 
 Oh, can I not to them impart ? 
 
 A wish to run the heavenly race. 
 Will they not list to argument ? 
 
 Nor yet be won by virtue's power. 
 If I am call'd if I am sent, 
 
 To sow shall worms the seed devour. 
 Where is our righteous Judge, O, where, 
 
 Who promises our work to bless ; 
 And will he not himself declare, 
 
 A God of truth and uprightness. 
 
 SIRE. 
 
 He will, but yet thy patience must. 
 Be fully tried that so thy voice, 
 
 61 
 
 
 ] i 
 
 I (■ 
 
T» 
 
 ry2 THE ROAD TO ZION. 
 
 May still when thou art in the dust, 
 
 Bid weary souls in hope rejoice. 
 Thy meekness they will meanness call, 
 
 Thy patience only carelessness ; 
 And never dream that faith at all, 
 
 Has o>ereonie thine earthliness. 
 Thine arguments they will not take, 
 
 For few of them can understand ; 
 They hear remarks which worldings make. 
 
 And by the world's opinion stand. 
 
 YOUTH. 
 
 Will they not mark my walk of faith. 
 See how my hopes are fixed on high, 
 
 can I not to them bequeath, 
 A spirit that can this world defy. 
 
 m 
 
 SIRE. 
 
 Will they thy christian hope regard, 
 
 Or patient faith appreciate ; 
 When thy invisible reward, 
 
 They have no power to estimate. 
 They'll call thee fool though thou wert wise, 
 
 As Solomon, King David's son ; 
 Though thou hast won the immortal prize. 
 
 If earthly glory is not won. 
 
 YOUTH. 
 
 W^hy shouiv! our strength be spent in vain, 
 If that these dead may never rise ? 
 
 Why are we taught through grief and pain 
 To build on hope that never dies. 
 
 :it .. 
 
 SIRB. 
 
 f 
 
 They shall arise ! but here below 
 It is not ours to reap the field ; 
 
 ^*his is my friend, the time to sow 
 The future must an harrest yiel d. 
 
 Grace shall be yet from nature known, 
 
THE ROAD TO ZION. 
 
 n;t 
 
 And truth be rescued from the shade ; 
 Virtue exalted to a throne, 
 
 Shall prove a spirit's advent made ; 
 Believe, in spite of sight believe, 
 
 And forward like a conqueror go; 
 The promises will not deceive, 
 
 For good shall evil overthrow : 
 He that endures unto the end, 
 
 Alone has promise of renown ; 
 He that will unto death defend 
 
 The gospel — wins the immortal crown. 
 
 PARTING ADDRESS. 
 
 My youthful friend thou hast begun 
 The race that I have almost run ; 
 My battle's fought, my victory's won, 
 And I am going home brother. 
 
 But what of Zion's paths I know, 
 I would to thee my brother show, 
 And warn thee agiainst every foe 
 That has molested me, brother. 
 
 Where I have fallen do not fall — 
 Avoid my faults, however small, 
 Nor follow in my steps at all 
 
 Where I have gone astray brother. 
 
 The stumbling-block I would not be, 
 To cause a dangerous step to thee ; 
 Fo^ may thee meet who met not me, 
 tut that's no fault of mine brother. 
 
 i 
 
 ■A 
 
 And first, I pray thee, do not make 
 That very common grand mistake, 
 Those characters for saints to take, - 
 Who blindly lead the blind, brother. 
 
 
54 THE ROAD TO ZION. 
 
 They may be men of nature's kind, 
 Some even of exalted mind, 
 But who among them wilt thou find 
 To sympathize with thee, brother. 
 
 Thy pleasures sweet they do not know, 
 Thy sorrows deep from whence they flow. 
 Nor have they felt the weight of woe 
 That conscious guilt can bring, brother. 
 
 A.nd fancy not when in a crowd 
 Of those who chant hosanna^s loud. 
 That every soul to Christ has bow'd, 
 And every heart is new, brother. 
 
 Nor think if thou would'st serve thy God, 
 Thy duty is to go abroad, 
 Where Christian feet have seldom trod 
 For here is work to do brother. 
 
 Enquirest thou where ; how begin ? 
 Look not around, but look within, 
 There watch the springing seeds of sin, 
 And pluck the rising weed, brother, 
 
 In thine own character thou'It sec 
 The characters surrounding thee ; 
 Vices in others grown that be, 
 Are in thy nature too, brother. 
 
 Of thoughts that would thoughts wiser drown, 
 Take cognizance, and mark them down 
 As foes that must abide thy frown — 
 Thy sharp-edged sword's firm stroke, brother. 
 
 And thus the root thou shalt destroy. 
 Of evils which would thee annoy, . . 
 
 And peace thou surely shalt enjoy 
 When thou hast made an end, brother. 
 
THE ROAD TO ZION. 
 
 ^ 
 
 Thy bloodless victoiy o'or infernal powers, 
 Shall win for thee the peaco of Eilen\s bowers, 
 And wreathe thy brow with never fading flowere^ 
 In paradise to bloom, brother. 
 
 Dive deep into the sacred page, 
 Be wiser than divine or sage, 
 Let not the creed of any age, 
 
 Chain down thy spirit free, brother. , 
 
 But let God's Holy Spirit with thine. 
 Unite to search the book divine, 
 And bring those treasures from the mine. 
 With wealth to store thy mind, brother. 
 
 Still, though even such thy heaven-born speech. 
 That thou mjght'st thy first teachers ti Hch. 
 And to som« fine robed preachers preach 
 The truths which thou hast learned, brother. 
 
 Yet, hold thy peace, let not thine infant .♦, jgu€ 
 Join in the song, so long, so badly sung, 
 Till into prime the buried seed ife sprung, 
 Till thou art wiser grown, brother. 
 
 The rose will not its sweets d'sclose. 
 Till it into perfection grows. 
 Then burets, and round its fragrance throws, 
 So nurse internal truth, brother. 
 
 Wait till the step calPd tempci*; ioe be 
 The elevation claimM by thee ; . ,' 
 
 When with thy words thy v jrks agree *' 
 To give them power ijo weight, brothejj^ 
 
 Lean not on means devised by man, /^ 
 For since this pilgrimage began, 
 Each traveller grown weak and wan, >^ 
 
 That leanM on human aid, brother. , 
 
 ! 
 
 . I 
 
 4 
 

 i. 
 
 1 
 
 ^ ^ THE ROAD TO ZION. 
 
 Lean on the strength of God alone, . "' , ^- 
 ' Make all his promises thine own, 
 By thee the way of life be shown, 
 And some shall choose thy path, brother. 
 
 Too few have set their mark so high— 
 Too few can earth's false claims deny — 
 Too few have brought the heavens nigh— • 
 One of those few be thou, brother. 
 
 But even amid that few be Vare,^ 
 And measure all thy steps with care, 
 8atan oft times for thee a snare 
 
 Among thy friends may lay, brother. 
 
 .^< 
 
 When thou art met by oceans wide. 
 Then courage take and stem the tide, 
 The waters shall for thee divide, . 
 And thou shalt safely pass, brother. 
 
 Jehovah is thy strength an^l tower, 
 Thy shield in every perilous hour, . 
 No fiery flame shall thee devour. 
 Nor waters overwhelm, brother. 
 
 :i\ 
 
 And when thou shalt have strength to stand^ 
 Wisdom thy actions to command, ,. .,/ 
 
 Then do thou reach a helping hand 
 To aid a young and weak brother. 
 
 r 
 
 Support Christ's members, weak that are 
 And fling self-love from thee afar, :y • 
 
 And thou shalt be a glorious star, 
 To grace his diadem brother. 
 
 Above earth's vain temptations lise, 
 *(Jainst its allurements close thine eyes, 
 Still forward press to win the prize. 
 Nor stoop to look behind, brother. 
 
 r M 
 
..^ 
 
 THE ROAD TO ZION. 
 
 And watch thy feet for there shall be, 
 At every step nets spread for thee, 
 But trust in God, He'U set thee free. 
 And make thy pathway plain, brother. 
 
 And weary not in doing well. 
 Nor 'gainst thy fate, though hard, rebel, 
 Nor bid faith's rugged road farewell, 
 Not even for a time, brother. 
 
 For this thy conduct would deface, 
 Th^ character, retard thy pace. 
 And then thy footsteps to retrace, 
 Thou'lt find 'tis hard to do, brother. 
 
 The world will laugh, thy friends will froi^aii, 
 When thy dark foes have cast thee down» 
 And sorrows deep thy spirit drown, / 
 
 As in a burning wave, brother. 
 
 Let hope celestial warm thy breast. 
 In every trial thou art blest. 
 Eternity's a long, long, rest. 
 And time is speeding on, brother. 
 
 Then seek not thy reward below, . 
 The more thou wiliest to forego. 
 The richer gems shall deck, 1 know. 
 The crown that waits for thee, brother. 
 
 * i * V » • 
 
 6^ 
 
 \ 
 
 i3 
 
 ij 
 
■tft. 
 
 If)» 
 
 ' :.'•'•■♦ 
 
 GRAVE YARD FLOWEIJS. 
 
 If 
 If 
 
 LINES ON THE DEATH OF MISS M. 6- 
 
 ■S. 
 
 it 
 
 A. robe of grey moonlight round Nature was thrown, 
 Snowy vapours had curia in 'd the face of the sky, 
 
 And the wintry winds uttered a sorrowful nnoan, 
 In the stillness of night, sweeping mournfully by. 
 
 But though fainter its tone, a nnore sorrowful moan 
 Re-echoed the sound to the listening ear. 
 
 In the chamber so lone, when to us it was known 
 That the Angel of Death was approaching us near. 
 
 How swift was his coming, yet how unperceived. 
 From the moment when first in the distance afar, 
 
 Young Margaret beheld him who only believed 
 That her spirit was errly to enter his car. 
 
 So rapid his progress, so noiseless his tread. 
 That he entered unnoticed, unheard by us all. 
 
 And the gloo.n of his presence was suddenly shed 
 O'er the few who beheld his dark shadow there fall. 
 
 Then we listened for words that might speak to her friends 
 Of the regions that she was about to explore, 
 
 Of that spirii-fiil'd land that so widely extends. 
 
 And frum which she should never return any more. 
 
 Of her hopes, of her prospects, on what she relied 
 ^' For obtaining a hapny and durable rest. 
 If the blood and the water from Jesus' pierced side 
 Had prepared her to dwell with the ransomed and blesu 
 
 Whether far to the right of the gulph that divides, 
 The two opposite destinies fix'd for our race, 
 
 Where the glory of Israel for ever abides, , 
 
 She kt;ew that for her was provided a place. 
 
GRAVE YARD FLOWERS. 
 
 69 
 
 If her faith's firm fr.undation was thut living rock, 
 A^jfiinst which holl's devices could never prevail ; 
 
 If from thence cRme the courage to meet the last shock, 
 When the flesh and the heart arj both destined to fail. 
 
 But we listened in vain for her vanishing breath, 
 And her weakness denied her the power to speak, 
 
 Then her lustious eye languishi^pj clothed in d'^ath, 
 And the fever hue faded away ^rom her cheek. 
 
 But we learn'd fiom the friends who were privileged to hear 
 From her lips, ere those lips were witti suffering mute, 
 
 That beyond eirth^s dark bounds she had nothing to fear, 
 And her ground of assurance what mind can dispute, 
 
 Fot^she talked not of innocence native and (air, 
 Nor of works to propitiate favours divine. 
 
 Nor of rites ceremonial oerformed wilh care, 
 Oa which for salvation she thought to recline. 
 
 But she spoke of the life purchased spirit of truth. 
 Having taught both her reason and fetilings that s!,^, 
 
 Though arrayed in the softness and mildness of youth, 
 Created anew metamorphosed must be. 
 
 She had held to conviction applied to the lamb, 
 That his pardoning love might to her be revealed. 
 
 Repaired to the mountain and gathered the balm, 
 By which the sick children of Zion are healVi. 
 
 In asserting these things she has witnessed at least, 
 And set t© her seal that the gospel is true, ' 
 
 And could from death's silence her tongue be released, 
 Tiiis would be her counsel, young mourners to you. 
 
 That you from the Father should ask and receive. 
 The gift Christ hath purchased and wills to bestow, 
 
 That you should in him through the spirit believe, 
 And learn in the path of the righteons to go. 
 
if:. 
 
 70 
 
 GRAVE YARD FLOWERS. 
 
 Such religion is no blind delusion, O no, >> 
 
 No wild dream of fancy or flijjht of the brain, 
 
 It comes not like lightning as swiftly to gi), 
 Undefined as the motion of legerdemain. 
 
 'Tis one faith in one Lord, in one baptism pure, * . 
 
 Gives light to the reason, and life to the soul, 
 Ood has laid the foundation, and it is secure. 
 
 Though the heavens together be wound asa ecroll. 
 
 When the earth is dissolved, and its works are destroyed , 
 And the mountains and hills shall have vanished away, 
 
 IToIy peace on Mount Zion shall still be enjoyed, 
 For the Saviour of Zion the sceptre shall swiky. 
 
 . .! : .' 
 
 ON THE DEATH OF MRS. K Y. 
 
 • V^ '^f'"' 
 
 My mother's voice is hushed, , 
 
 Her tones I cannot hear ; 
 My heart beneath this weight is crushed. 
 
 What can my spirit cheer ? 
 
 Tve heard earth has no grief, ^. - 
 
 Beyond heaven's power to heal ; , 
 
 Let pitying heaven afford relief. 
 And purest hopes reveal. 
 
 What sorrow can eiceed 
 
 This 1 am doomed to bear : 
 A friend's consoling words I need, . 
 
 To shield me from despair. 
 
 Grim death his message sent, 
 His dark approach we knew ; 
 
 His powerful bow was quickly bent, 
 And swift his arrow flew. 
 
 .1^ 
 
 ■/ ■ I 
 
 *•» 
 
ORAVB YAHD FLOWBBS. 
 
 n - 
 
 My mother ^s heart he smote, 
 Sent fire through every vein ; * 
 
 With fever^s burning pen he wrote 
 *^ Reason, here ends thy reign/^ 
 
 No father kind was near. 
 
 No elder sister nif^, 
 Wilf* meXo sh«d affcction^'s tear, 
 
 Or see that mother die. 
 
 .*,'»'•. 
 
 I wept with children small, 
 
 Who fearful to me clung. 
 As o^er that sad and sable pall, 
 
 In anguish deep I hung. 
 
 Oh God, I fain would know, 
 Where dwells that mother dear ; 
 
 Surely not in the realms of woe. 
 She loved thy people here. . , 
 
 And is she not a guest 
 
 Among thy saints above; 
 Has she not found eternal rest, 
 
 In thy almighty love ? 
 
 But scenes around thv throne, 
 Are hidden from our view ; 
 
 To us on earth is only known ' 
 What we ourselves should do. 
 
 Then let us not presume. 
 
 Though we should deem her blest, 
 Unchanged in heart to dare the tomb, 
 
 Or here unpardoned rest. 
 
 
 I 1-1 
 
 But let us learn thy truth, 
 
 And 
 
 give 
 
 our lives to thee 
 
 Both heart and mind in early youth, 
 For thine they ought to be. • r 
 
^ 
 
 ^ 
 
 7)1 GRAVE YARD FLOWERS. 
 
 ON THE DE\TH OF MISS F R. 
 
 Ye careless pauses and ponder here, 
 
 Nor quickly t'jrii awuy ; 
 I ask you not to shed a tear 
 
 O'er this rny mouldering clay ; 
 For while my body rests beneath the sod, 
 My spirit dwells befoi'e the throne of God. 
 
 Short was my life, my days were few, 
 
 And while in youthful bloom, 
 My health and prospects bright withdrew, 
 
 Disease pronounced my doom. 
 I feared that I was not prepared to die. 
 And to the Saviour aid for help apply ; 
 
 My friends had thought me good before 
 «»' Such praise to me was given, 
 
 I scarcfc could think 1 needed more 
 
 To make me fit for heaven. 
 But soon I found my righteousness was naugh4« 
 When by the Holy Spirit better taught. 
 
 Ten thousand sins I had forgot ■ ^ '■' 
 Came crowding to my mind, ' • • 
 
 My life was one perpetual blot 
 To which I had been blind. 
 
 When in the mirror of the word Isaw 
 
 My character contrasted with his law. 
 
 To Christ I did submit my case, 
 
 And fjund him to be kind* 
 He did bestow on me his grace, 
 
 And gave me peace of mind. 
 He took away my own polluted dress, 
 And clothed me in his rohe of righteousnesfi. 
 
 The Kingof terroi*s threatenM me, 
 I saw him yet afar, ^ 
 
 He slowly came, yet steadily, ■-' 
 Upon his gloomy car. 
 
 ly 
 
 Jit^^ 
 
GRAVE YARD FLOWERS. 
 
 His harbinfi^ers disease and torturing pain, 
 I woLoiTied, and seldom did complain. 
 
 And when he nearer did advance, 
 I viewed him with delight, . ; 
 
 Around his awful countenance 
 rhero beamM celestial light. 
 
 A messenger sent by ♦he prmce of peace, 
 
 Who only cams a prisoner to release. 
 
 I had a guide that would not mock, 
 
 I could not go amiss, 
 I had the key that could unlock 
 
 The golden gates of bliss. 
 And faith and hope were mine, which had the 
 
 power, 
 *ro bear me up in nature's final hour. 
 
 The angels waited to receive 
 
 And bear nie to God's throne, 
 Weep not dear friends, O, do not grieve, 
 
 For I am no* alone, 
 I harmonize with the angelic throng. 
 And help the saints losing redemption's song, 
 
 Sweet flowers were placed by mourners all. 
 
 Upon my funeral bier. 
 And on my coffin they let fall, 
 
 '* Affection's kindly tf.ar." 
 Sadiv they laid me in mv clay-cold bed. 
 And o'er my body kindred dunt was spread. 
 
 7^ 
 
 1^ M 
 
 u 
 
 They did not see my happy soul. 
 
 Winging her flight on high, 
 Nor as we did approach the goal, * , , *" 
 
 Hear seraphs loudly cry. 
 To those who stood our entrance to behold, 
 Ariay'd \r linen, having harps of gold. 
 
7f 
 
 GRAVE YARD FLOWERS. 
 
 Throw wide the gates of this bright place^ 
 
 Another heir is come, ;. . 
 Another trophy of his grace, 
 
 Immanuel hos brought home. 
 Another star to grace his diadem, 
 When he shall reign in New Jerusalem. 
 
 ON THE DEATH OF MRS. M— 
 
 Could we our friends in glory see, 
 Redeem'd from Satan's might, 
 
 And clothed with immortality, 
 [n realms of purest light. 
 
 Sorrow would then be banished far. 
 
 And only joy remain, 
 But we would wage a fiercer war. 
 
 Eternal bliss to gain. 
 
 Let faith employ her vision then. 
 And through the darkness gaz-i. 
 
 While fiom the Holy Spirit's pen. 
 Inspiring glories blaze. 
 
 See in the pages of the Word, 
 How glorious is that place, 
 
 AH who believe upon the Lord, 
 Rejoice before his face. 
 
 ^ Serene the lake of death appears, 
 
 Though deep its waters flow. 
 Its surface dark, excites our fears, 
 O, wherefore is it so. . 
 
 The billows roll'd with all their might 
 When Jesus passed through ; 
 
 ■Yet now he reigns in glory bright, 
 And saints must follow too. 
 
 E'er tl: 
 Am( 
 
 A clou 
 Thai 
 
 A.1! un( 
 And 
 
 Butlh 
 Toi 
 
GRAVE YARD FLOWERS. 
 
 Now he commands the winds and waves, 
 
 And stills the stormy tide, 
 And Christians can the darkness brave, ' 
 
 If he will be their guide. 
 
 He paved the way and went before, 
 With joy he shall them greet, 
 
 He makes them conquerors and more, 
 A victory so complete. 
 
 If Christians mourn the loss of friends, 
 Though sure that they are blest. 
 
 That when their earthly warfare ends, 
 Their spirits are at rest. 
 
 No wonder that the worldly weep. 
 Where such dark waters roll, 
 
 ^Vho cannot see beyond the deep, 
 A haven for the soul. 
 
 So quickly fly the months and years, 
 
 The ti'.ne will shortly come. 
 When God shall wipe away our tears. 
 
 In one eternal home. 
 
 n 
 
 { ' 
 
 >- f 
 
 TO MISS D- 
 
 On the Death of a Mother and Stepmother* 
 
 E'er the form of a mother my thoughts could distinguish. 
 Among those who caress'd me in infantile days, 
 
 A cloud passed o'er us that light to extinguish. 
 That shed through our household its cherishing rays. 
 
 A.li unconscious, I gazed on the garments of mourning, 
 And hangings excluding the light from the room, 
 
 But I hail'd with delight the bright sunbeams returning, 
 To radiate our dwelling and banish its gloom. 
 
76 
 
 GRAVE YARD FLOWERS. 
 
 Unmarked by mo was the currerit of feoUn^ij, 
 
 That flowM down the cheeks of those iloomM so to 
 mourn, 
 
 Unobserved by mn the tranquility stealing, 
 Slowly back to the bosoini death's arrow had torn. 
 
 Years passM and her place was supplied by an')th5r, 
 Who camo all my juveni'e p!easu:*es to share, 
 
 VVho fulfiird all the duties we claim from a mother. 
 And made me an object of interest and care. 
 
 Time speeding his flight seemod swifter than ever, 
 And lingering disease was obsorvod in his train, 
 
 Which threatened the cords of affjction to sovcr, 
 And its progress to stay all our care was in vain. 
 
 It is done and th? stroke long withhold hn do^2 Jiidod, 
 But now not unconscious, I too, deeply m )irn. 
 
 Yet, if to the m msions of light she ncunded, 
 To calm resignation my mind could return. 
 
 Well might they with joy bid farewell to a planet, 
 That rolls through the f>g^ and the temjiests of sin, 
 
 Who behold Jacob's ladder ascend up upon it. 
 And throujjh the bright gates of Jerusalem go in, 
 
 I myself will lay hold of that life everlasting, 
 
 That my spirit miy gladly take leive of its clay, 
 And aside every weight that entangles me casting 
 To the regions of glory enquire my way. 
 
 ON THE DE\TII OF MR. J. S- 
 
 Why should T write in melancholy strains. 
 Or measure numbers to a plaintive air. 
 
 Thy griefs are great, but comfort yet remains 
 Sufficient sure to shield thee from despair. 
 
GRAVE YARD FLOWERS. 
 
 / 77 
 
 My object is not to increase thy pain 
 By picturing tlie causes of thy woe, 
 
 To bring the past before thy rnjnci again, 
 Or cause the bitter tears afresh to flow. 
 
 No, I would rather rouse thee from thy grief, 
 
 To use thy energies for future* woij ; 
 Direct thee where to find a sweet relief, 
 
 A balm for every wonnd which thou can'st feel. 
 
 It is not strange that death should snatch away 
 Our dearest friends and lay them in the ground, 
 
 Through all the world it happens every day, 
 And mourning groups in numbers vast abound. 
 
 All thev who this uncertain life bej^in. 
 Expecting their eujoyments to endure. 
 
 Must soon or late fnid out that mixM wiih sin, 
 They cannot last, because they are impure. 
 
 Thrice happy they who know the solemn tiuth, 
 Ere sad experience writes it on the breast, 
 
 Who seek and find that path in early youth, 
 That will conduct them to a peaceful rest. , , 
 
 Dost thou believe the friend whom thou hast lost, 
 Rejoices in the presence of his God, 
 
 Then do \hou tread whatever be the cost, 
 As far as right the steps which he hath trod. 
 
 Be this the morning of thy life, be now, ^ 
 
 Thine hour of birth, thy soul's first dawning ray, 
 
 When as it is life shall appear and thou, ^ . * 
 
 Shall lay up treasures which can ne'er decay. 
 
 Let hope's bright star once more arise and shme, » 
 A brighter hope than e^er thou hadst before. 
 
 To cheer thee onward on a path divine. 
 To happiness that lasts forevermore. 
 
 «St 
 
->* 
 
 ORAVB YARD FLOWERS. 
 
 76 
 
 Our friends mu^t die ; God calls, and they must ^, 
 Riches may take them wings and quickly fly ; 
 
 Nothing is certain to us here below, ''• 
 
 Heaven is eternal, fix thereon thine eye. 
 
 REV. W. T. W- 
 
 -J 
 
 We met around the fireside 
 
 On many a winter's night, 
 Where wit and lore their stores supplied. 
 
 To make our circle bright. 
 
 But he who soared, the nearest far, 
 To ** thought's mysterious shrine," 
 
 Who was our chosen guiding star, 
 And steward of things divine. 
 
 Where is he now ? bis voice we miss, 
 
 His face we cannot see ; 
 Look up, 'tis not a world like this 
 
 Now holds his spirit free. 
 
 For he has pass'd Jhrough sufferings siow, 
 
 From this dark world of ours. 
 To where rich streams of knowledge flow,' 
 
 There to revive his powers. 
 
 But what a blank is left behind, /r 
 
 What grief to hearts sincere ; 
 And where another shall we find 
 
 His work to finish here. 
 
 -> 
 
 () f 
 
 Whose voice shall plead the cause of truth 
 i With so much eloquence ? 
 And lead the brave aspiring youth, 
 To climb its eminence. 
 
 ... i 
 
 i 
 
 And who will make our lecture hall 
 A school of wisdom high ; 
 
 On ignorance for vengeance call, 
 And fling its curtains bye. 
 
 
 IV ''^ ii5 i^^iJtii 
 
 «, 
 
LOWSitS. * ' '5 
 
 ••»»■ 
 
 GRAVE YARD FLO 
 
 Though many champions may stand forth 
 
 Yet still to memory dear 
 Shall be the intellectual worth 
 
 Of him we used to hear. 
 
 O that his voice even yet might reach 
 
 The hearts unmoved before, 
 And busy recollection preach 
 
 His sermons o'er and o'er. 
 
 And of thy cause, Almighty God, 
 
 Wilt (hou not have a care ; 
 Though low he lies beneath the sod, 
 
 Let not his friends despair. 
 
 But if his spirit hovers near, 
 
 Let him the witness be, . 
 
 That each believer in his sphere. 
 Is glorifying thee. 
 
 1$ 
 
 X. 
 
 ^1 
 
 
 ■i 
 
 Jf ■'- 
 
 AM I A CHRISTIAN. 
 
 Am I a Christian ? has the grace 
 Of God to me been given ? 
 
 And do I know there is a place 
 Prepared for me in heaven ? 
 
 Am I a Christian ? have I seen 
 In scripture's purest light, 
 
 How very great my sins have been, 
 .And trembled at the sight ? 
 
 Am I a Christian ? have I sought 
 For pardon and for peace. 
 
 To Christ, who my salvation wrought, 
 And purchased my release. 
 
 • 
 
 * Am I a christian ? has the blood 
 Of Christ me justified ; 
 
 ) . 
 
 I'f 
 
 J 
 
 4- 
 
 >*»-•• 
 
 i \ 
 
 \ \ 
 
 V. 
 
 •*. 
 
 ■*■ 
 
J ^ 
 
 i 
 
 
 
 And rm I by hi, 
 
 No - daily s^fetil^::^^^^^,, ^'ni^^^ 
 
 Am I a christian ? Kas my Lof3 ^^ !'. f^. 
 
 Once arm'd me for the fight ; *^ "''" *^ 
 Given me the sword which is his word,;;^,?* A 
 
 In which I do delight. ,,,ttf,,^^,,,,rf ^^§ 
 
 Am 1 a christian ? have I worn . ■ . 
 
 , This armour of rohown ? '^ ^'^'^i^^^ - ^^^^ 
 {That blood bought jewels might adom„ *«* 
 The mediator s crown. 
 
 .; u;y 
 
 «hj^ r> i^ »r«.T V* 
 
 IHW 
 
 d ^^4 (Hi 
 
 Am I a christian ? can I bnar ^ ^'' ^^^^^t 
 My wishes to be cross'd ? --' ^''^^ '"^' -^ 
 
 Did I for pilgrimage prepare, .:..^ ^:.. i|^^ 
 And count my journey's cost. ^[^ ^| 
 
 Am I a christian ? can I brave '^,*:'**^** ^^^ 
 The raging storms of life ? #»!'^'>»- «! 
 
 And where the powers of darkness rave 
 With courage meet the strife. 
 
 Am I a chiistian ? have I cast ^r j^ 
 The anchor of mv soul* A iR a 
 
 Within the vail secure and fast, " i « i «»* 
 Whatever temgests rolL ^^^^ ^,^ ^^^^ <^ 
 
 Am I a christian ?' can no shock .^ ^** r^ 
 Of nature me annoy ? ' ^mm^^ , 
 
 Am I established on a rock, f^yiiBluir) u 1 1||4 
 No billows can destroy ? it'3^i*-aii'>^ ftt 
 
 I am » christian i here and there, 
 While through this world I roam ; 
 
 God is with me everywhere, mA 
 
 And i am still at home. 
 
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