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 THE ANGLICAN CHUIICH NOT 
 ROMANIZING. 
 
 X 
 
 Mv DtfAR P.ARISHIONKRf, 
 
 Thoro is no question that the Book of Cdhimon 
 Prayer, which is the inouih-pioco of the English 
 Church/does, when, understood with straightforward 
 English honesty, evidently contain many doctrines 
 that, by a largo number of Protestants, are looked 
 upon air tending to Romanism; and h^»n(5c, very 
 naturally, those of the Clergy, who cons'cientiously 
 endeavour to train their flocks in all the truths Ihat 
 it teachea, are very apt to bo regarded as being them- 
 selves, semi-papists ; and that, alas, not only by dis- 
 senters, but by those also of their brethren who 
 would fain explain away certain of the obvious prin- 
 ciples of their own Church, ' 
 
 It is my purpose, therefore, in a few little tracts, 
 to offer you, my friends, some •vpjain explanations*' 
 concerning the doctrinejkwhich arp thus misunder- 
 stood. I shall, then, in this qine first endeavour 
 Ui show the error of imagining that because the Church 
 ofEvtgland holds certain great truths in common with 
 Romet she has th^^ore any sympathy toith her uiri' 
 hajy)y corruptions* • 
 
 Toronto : H, ROWSELL. London : TAYLOR & W 
 8 cents eaoh, or 25 cents per dos. 
 
 >H 
 
III. ft would bt fry ttningn if Rotnn and oor- 
 Mlvtt had not much in common, both in doctrino and 
 practicf, contidering our common oHsfin and com. 
 mon Chrtatianity. Until b(ttw<t«n tliruo and four 
 hundred yeara ajjo ih© W<>tt0rn Church, compriainij 
 nearly tho wliolo of tho then civiliied portion of 
 Europe, wai mm, having conm down in unbroltfn 
 aucceiiion and unity from Apoatolic dayit amk 
 though during t|iolall<?r part of that timoiadiyoircriaid 
 with iuperatition, and unrighteously oppretied by 
 the Biahop of Romo, the promlM of Oo«l had not 
 failed; tho gates of holl had not prcviiilMd againnt 
 her; she still rotainoil all thcv^^reat doctrines of the 
 Gospel, with its Ordinances, Sacraments and Priest- 
 hood. ' \ 
 
 About the year 1631, however, tluj English Church 
 assorted her Christian liberty, and refused any longer 
 to submit to the usurpations of the Pope, or Bishop of 
 Rome, and thence proceeded grmlually to put away 
 those errors and corruptions into Which, like the rest 
 of the great European Catholic Church, she had 
 fallen. i)tili,koeing that the Church, even duringher 
 darkest days, had never lost the cardinal principles of 
 tho Gospel, it must needs be, thank God, that in 
 reforming her much niore Would be retained timn 
 was put away ; other^vise, in ceaiiing to be Papal, 
 she would also hav(R ceased to be Christian I The 
 very term *• Roformalion," as correctly applied to 
 the return of tjie Church of England and Ireland to 
 more primitive purity and practice, shows that it 
 was a cleansing, not a creation, and that, conse* 
 quently, her fundamental doctrines and worship were 
 the same after as before. With the Protestant com- 
 munities of Scotland ahd the Continent of tlurope 
 it was unhappilv otherwise T^ntley were rather new 
 
 -fi 
 
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 Ei^^^ijil^j^^j 
 
. \ 
 
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 crtAtiont limn r«rarm*ltoni. m lh«y Ion ilie propur 
 Apoiittlic •ucc«Mioii of lh« ihrwfold inlniilpy, uml 
 in nmny oihor imporlint pirllcliUri dupuripil from 
 tha f»iih and practico of lh« Primitiro Church. 
 
 W« ihm pUiiily mo ih»t it t|« ^•''y »hiunl lo 
 chiirgH tho AngliCmi CImrch with Imving »iiy fond- 
 neit for Uio uriori of Uom«, nimply beciww tha 
 hoidi miiny aoipol doclrinw, nnd •hir«ii in*iiy 
 primitivo umgei, in common with thai Church. 
 
 •Jndly. Tho trufl reMon why our Uf formwd Hritiich 
 of Chriai*i Itoly Calholio Church, ns ruprt-ionted by 
 hor Prayor-IJook, iii tccuwd of being ■till lnf«M:t*d 
 with Pupal error, ii untloublfdiy that iho rotalni 
 •u i,nuch of primitivo faith and piou<i usage which 
 hni been unhappily lott, or itill more unhappily 
 repudiated, by tl»o \;rv(H body of Proleilant Dis- 
 ■cnteri. \ 
 
 ' Wo owe olerniil gratitude to the Oreut Head of tlm 
 Church, that during tho progroii of the Anglican 
 Ueformation its leaders WJre, to a mafvellous exloni, 
 preserved from tho common snurf of reforme^rs, fi«'ll- 
 sufTicioncy and more humM» concoits, by ihorr hum- 
 ble and holy adhorenca to tho Written Word an it 
 was understood and taught in tho purest ages of the 
 Church; O»us,whatoverdoctrineorprttclico they found 
 existing in tho English Church previous to the Re- 
 formation that agreed in principle thereto, that they 
 sought to retain— content with endeavouring to free 
 it from any abuse which tho ignorance or fraud of 
 later ages had connected with\it. Happy would 
 it have been had these holy and i^ational principles 
 guided all who have at various titles undertaken to 
 oppose theological or ecclesiastical error. How 
 many would it liave saved from falling intothecommon 
 weakness «f-flying from one extreme of error only to 
 
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 ruih into iia o^^poNiio f Thus, ai «ii tfarly day in 
 ih» P«p«l controvoN^, many Proteiianit Mtm lo 
 hAT^^ancifd that ili« further t hay got from -iht 
 Ch)/reh of Rome .^le n«ar«r thoy tnuit nvcaitarily 
 to heaven t and unfortunataly they have not lack- 
 followerti almoet intiumerable, to the preient 
 hoiir. Hence, conttituting their own crude intorpre* 
 tatidne^of Holy Scripture, often made in ignoranc*>, 
 pndA paiilon, ^r prejudice, their only pide, to the 
 di'ipiiing of thoie couniole of the Church, even in 
 her putity, through which Chriat chiefly promiged to 
 enlightch Uin pi«oplis little marvel is it that such 
 pcTioni should fMll intogreviouierror.nnd in thin th(*ir 
 unwire ■i\lf-»uf?icicricy donouncu iho«m who, wiih 
 hiiiiible diiUuit of thciiiielve«, cleave to the teaching 
 and practlcda of that Holy Primitive Church, which 
 muKt nccde. bo the beit interpreter of that Sacred 
 Vdluine which she licrielf first selected and then 
 
 . handed down to ur. 
 
 The Church of England mercifully CMCnped thii 
 Puritanic bittornvss, and having no wish with Phari- 
 saic pride unnecessarily to widen the breach be- 
 tween herself and her erring fiister, wisely and 
 pioUsly contented herself with putting away those 
 things concerning the unlialloWed novelty of which 
 the Bible and a pure Catholic antiquity left no doubt. 
 Such were the papal supremacy,— the adoration 
 of ihe blessed Virgin, — the wortihip of Saints, — 
 trunsubsttttitiation, — the Henial of the cup to (he 
 laity, — the doctrine of purgatory, with its natu- 
 
 ^ral consequence, masses for the dead, — indulgen- 
 ceaf,— works of supcrorogution, — justification by 
 works, as opposed to faith, — extreme unction, — 
 the celibacy of the clergy, &c., &c.. — Thus far th e 
 
 great body ol Protestant Christians were agreed; but 
 
 - . _tV, -." 
 
whon our Anglican Rfform«rf rcrfuMd to go btjfond 
 Gofpol principlot «i umleritooil by ili« Primilir« 
 Church, tho roit unlmppity pUMli««i on «rith » car- 
 nal impatuoiity thai cut ih«ni ofl from tho .Catholic 
 Church, Mparatod thoie who ought to haVt b«(in' 
 chiaffiitnUi, brought diihonour u(K)n i\}0 Reformrd 
 Church of Chriit, and hai done mora to prt vtnt tht 
 •proad of ** Evangolical truth and Apostolic ordor*' 
 than alt th« machination! of Romt coatd t vi f tiavf 
 aecompliihed. 
 
 Acting thuf in a spirit of holy coniorratiim, the 
 Church of Hngland and Ireland did undoubtedly 
 retain— ^n the sure warranty of inipiration and 
 primitive belief — many doctrine* which artj nJio 
 held, with more or hnn purity, by tlin (*hurcli of 
 Rome; but which are repudiated, «o(n^kv, a portion, 
 otheri by all, of the Protestant lectfPP home and. 
 abroad. Thus our Prayer LJoolc teaches us to believe 
 in One Holy Catholic and Apostolic Visible ('hurch, 
 — an Apostolically-descended Threo-fold Ministry, — 
 Priestly absolution and blessing, — the real, though 
 not corporeal or carnal presence of the Lord Jeius 
 Christ in the Holy Communion, — ^Baptismal Uegeno- 
 ration and Election,— Infant Baptism, — the real pos- 
 sibility of salvation to every onu of the human race,—- 
 and the awful possibility that Christians after "God 
 hast vouchsafed to regenerate them — by water and the 
 Holy Ghost, and haat given unto them forgiveness of 
 all their sins," may fall foully, yea finally, &c., dbc. 
 Now as a sort of dcfenco of their own unbelief in these 
 important truths,Prote9tant dissenters, very naturally, 
 though not very justly, us we shall see, charge the 
 Churohwith being semi-popish. Whilo'with respect 
 to many of our Clergy thems el v e s, candour oblig e s m e 
 to confess, that they first endeavor to fritter away 
 
 
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 th« plain mtaniiig of ihf ir own Pniyor Book, and ih«ii 
 join tJi« (liiMnuri in aceuiing thoM of lltoir brvlhren 
 who «rt moro faiihfui to lit obf loua toMhing ilmn 
 (honiMlftt, of Wing untound in llit fttilh i And ytl, 
 my fritndtt ovory eiiob cl«rgym«n, at bit ordination, 
 niadi a toUmn vow b«foro Uod and Ilia Gbureli, lliat 
 bf would toach according to th« plain grammatical 
 ••nao of tho (look of Common Praytr. 
 
 Thfii la, mor«ov«r, groardiaingeQaouanitt li atig* 
 matiifng th« doctrines alludod to,ai bning poculiarly 
 Itomiab, tutting tluit they aro alio hold by tb« Greek 
 Church* and the principal Chriitian denominatione 
 of the Ea«t. Hence, however miflakenly coneoien* 
 tioui individuals may be, in their unhappy rejcciion 
 of these very im|M)riant articles of our holy religion^ 
 it is not right to ch«rge either the Churih, or any of 
 her clergj^, with having a tendency to embrace papal 
 corruption, botause thny hold and teach doctrines 
 which are received not by Uoinu only, but by the 
 entire Apostolic Catholic Church, east and west, |li 
 over the worlJ, and have boon so from tho beginning. 
 It it further a** false witnesi," unworthy of any one 
 bearing the name of Chritt, to acc4iso those of being 
 papists at hnart who are ever the most prompt, ac- 
 cording to thuir ordination vows, ** with all faithful 
 diligence (o banish and driiyt away all erroneous 
 and strange doctrines contrary to God's word,*' 
 whether the same originate in Romanism or Cal- 
 vinism — the two groat dangers of our times i 
 
 As for the innocent and reverential usages, of turn- 
 ing to the €a$t in prayer, where is placed our Altar- 
 Table, where, as respects us, Christ dwelt, and from 
 whence we look for His return,— of bqwing at the 
 name of Jesus, for whioJi wo have such abundant 
 
 V I 
 
 Scripiure warrant, — of glorying in the ctost as the 
 token of infinite love, and the emblem of our salvis^ 
 
 •t 
 
 ■•■V: 
 
lion, ind tdofning mf Chitreli«t ti OhritiQiM ftiiil 
 Eiitii>r, both Mil of lotinif rtv«r«fiet eommoii lo o«f 
 holy fiiiih from iht Mrlifti Aipuf.^lf t no out. I Mf, 
 whd woyld not tM tmiUd »! for bit lgnor«ne#, or 
 •voiUod for hit duplicity., oppoto ih«m on th«f round 
 iliM lh«y aro p«cali«rly Homiih, tinc^ tlmy linv« 
 bii«n praoliitd by ilio Cliurcb.ftllovortho world, from 
 tht dayt of hor primitive ilmplicity. 
 
 TlHrtMwcnipuloin chirnett? of itio ehtirfcl'wtireb — 
 •rt brougM •guintt tlioii! of ih« cli»rgy who fnithfully 
 adliffre to tht t«ubing of tho Church, ovm in ihote 
 doctrinti which iho holdi in common with th« 
 Church of Romt, U Appiiri^nt from thii, ihtt th« dlt- 
 ■tnt«rt, with nlmotl onu coni«nt, iigroo in docbring 
 thnt ih? doctrines in quriiion nr* olmrly taught in 
 tht Pmyor Book, und imio this m tho very rt«iiiioi^' 
 of their diif^ht from iho Church ; how unfair, then, to 
 blame tho clergy for faithfully leaching what their 
 Pfayer Book no plainly iiVtN forth? WIkmi they 
 e^aae to bellovo, which God forbid ! that the Prayer 
 lk>ok !• a faithful exponent of the Bible, thuy ought 
 1^1 honeit men to ceaae to terve at- tho Altars of the 
 Church. But lot thrm not bo blamod so long u.i tlioy 
 /remain, clergymen of the Church of England, for^ 
 faithfully teaching all thut the Prayer Book toachea.^ 
 
 I lia^o thus shown, my dear friends, that neither 
 the Church of England nor those of her clergy who 
 fearlessly follow her entire leaching, can truthfully 
 bo charged with HomuniMn ; and now will you not 
 join mo in saying, (iod fbrbid that wo uhould hold 
 back one particle of goi^pol truth, or abate one jol 
 of reverential treatmeirt of holy things, because 
 Rome has corrupted the one, and made the others 
 the occasion of superstition T 
 
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 Your faithful friend and pastor. 
 
* % 
 
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 N. B.— I purpoie; (D. V,,)— ihould th« ■al« of ihli 
 WArrADt my continuing the Mriei, — lh»t iho next of 
 thefo <• Plain explanttUoni*' iball be on the ''Scrip- 
 tural Character <^f the Anglican Doctrine of Priestly 
 Absolution and Blessing/* 
 
 Paws, C. W., W^«<*Mneiflfc, 1862. 
 
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