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 ENTIRE SANCTIFICATIOJf. 
 
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 WAY OF ATTAINMENT, BY THE ENTERING Of THE 
 . HIGH PBIIWT OF THE OLb DIBPENBATlbN * 
 
 INTO THE HOLY Of HOLIEB. 
 
 By rev. ^TaMES CASWELL. 
 
 - H TORONTO: f 
 WILLIAM BRIGGS; 
 
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 PREFACE. 
 
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 Thi ofcjeot loiight by the writer of this little work, ig to 
 
 , let forth the nature, importance, and value of that itate of 
 
 grace entitled, " Entire Sanotifioation," which the Fouhdib 
 
 OF Mbthodum believed flj|d called the Methodiat people to 
 
 experience, to ei^oy, an^^'iqiread through the earth. 
 
 He^hai long thought, tbat such illustration of it, as is 
 here empHyed, would be helpful to many in forming an 
 opinion of its character, and a help and inducement to seek 
 ^ it where not experienced. It is sent forth on its mission 
 with earnest prayer that it might be used by the Divine 
 Spirit to advance the cause of pure and undefiled religion. 
 
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 ENTEBING INTO THE HOLIEST BY 
 THE BLOOD OF JESUS, s 
 
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 Thi writer of this epiatle, having in the preceding 
 pert proved from the Scriptoree — which the pertie^ 
 
 itten to acknowledged as th9 Word of Qod— that the 
 ii)sation under which they had lived was imperfect, 
 and was noMntended to be permanent ; that it pointed 
 to something better, even to the Gospel dispensation,, 
 here makes suitable application of the doctrine he had 
 laid down, by pointing out the nature and extent of 
 the believer's privilege in the new diipensatiou, and 
 singly urges immediate entrance- upon it 
 
 It must be obvious that the langusge here emoloyed 
 is figurative, and intended to convey a spiritua} meal^'^ 
 ing. We regard these passages as referring^ primarily, 
 to holiness of heart, to it as an indispensable qualifica- 
 tion fnr admission to Heaven. 
 * Doubtless the ffoliut was designed to lepraienti 
 Heaven, but first of all that state of grace into which 
 etery Ohristian must enter, if he shall be counted 
 worthy to enter the Heavenly Jerusalem. And the 
 
 
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 pUoe itself, tlie peraou who wm privileged to enter it, 
 the garments he wm to put on, the ipitre upon hit 
 head, the blood he carried in his hand, his thoughts, 
 feelings, and Work within the Teil, strikingly illustrate 
 the believer's entrance into, and enjoyment of a state 
 of entire sanctificatioo. 
 
 Notice then : 1st That the High Priest, when entered 
 within the veil, drew nearer to God in His manifested 
 glory than outside worshippers, however sincere and 
 earnest He miw God's glory as they saw it not j *he 
 liMrd God as they were not privileged to hear Him ; 
 he/stt His presence to an extent they did not The 
 glory of God completely enveloped him; he was 
 transformed by it, and must have felt pUrer, hap- 
 pier, stronger, than when outside the veif. He must 
 have appeared beautiful ; very like the transfigured 
 jflory of Christ and His thr^ disciples upon the 
 mount He must have felt as though on the border of 
 the celestial world. Hearing the Divine voice, breath- 
 ing the very atmosphere of holiness ; drinking at the 
 fountain head of that stream which makes glad the Oity 
 of God; he was, indeed, an honoured and privileged 
 man. Within the veil, we regard him as representing 
 in Inany ways aU fWly sanctified believers. Having 
 entered into a state of fully developed holiness^ they 
 •le spiritually neanr to God than those who have not 
 entered into the experience of this great salvation. 
 Perfect love draws them near, and keeps them in ** the 
 secret place of the Most High." They kw/A; with God. 
 
 • ^ '. 
 
 separated. 
 
 • 
 
 The veil 
 
 18 
 
 between 
 
 them 
 
 and 
 
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 worthippert, Thej are shut in wllh GkxL In ■pirit, 
 in thought^ in purpote, in Ard«nl desire/ tlityarv in 
 harmony with Jetut. They are iteadily drawn to Him 
 aa the object of their wannest, truest love, their higheat 
 admiration, and constant delight H 
 
 By His manifested love to nfero, His tender care oif 
 them, by answering their prayers, by warming and 
 punfying their hearts, He binds them to Himself with 
 strong and loving bonda 
 
 Tk§lf m Him as others do noi. He unfolds to them 
 
 His ravishing, charma They behold in Him the fairest 
 
 among ten thousand and the altogether lovely. The 
 
 Holy Spirit reveals Him to their faith's eye «nd heart 
 
 They dearly apprehend the fulness of His merit, the 
 
 strength and tenderness of His sympathy, the warmth 
 
 of His affection, isnd the unselfishnciss of His genuine 
 
 friendship. In the presence of such beauty and glorr 
 
 the brightest things of earth are dimly seen. Oreatures 
 
 and material objects, the dearest and most valued, sink 
 
 into comparative nothingness ; and looking to th«glori- 
 
 ous Deity they exclaidi : " Whom have I in heaven but 
 
 Thee, and there is none on earth that I desire beside 
 
 fheo." The entirely sanctified hear the vote* of God 
 
 as others do not. He speaks by the Holy Qhost to 
 
 their hearts. As they walk wi^ Him He apeaks to 
 
 them in the language of aaturanee. He tells them of 
 
 His love for them, His watchful and tender care of 
 
 them, and of the riches of His grace that are placed at 
 
 their disposal He tells them-^His faithfulness. His 
 
 _aU-8uffioiency— of the resources of His boundless 
 _-2-j _ •* ..... . . -- 
 
 wisdom and power. He bids them fully trnit Him. 
 
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 Trust Him when He afflicts them; when He leads 
 them into 'dark places, and . along steep and rugged 
 paths, and into deep waters ; when He m^kes His 
 waves and billows to go over them ; when He allows 
 the enemy to assault them, and the wicked to 'sorely 
 try them; when He calll^ them to suffer the pangs of 
 bereavement, or bodily and mental affliction. And they 
 know His voice and delight to hear it, even<when its 
 tones are awe-inspiring and warning. His blessed^ 
 SpirivAS they read the Holy Book, brings out the doc- 
 trine, or the precept, or the promise they specially need, 
 and so illumines every portion that they se^^^ dearly 
 into its practical use and improvemjsnt. 0^ how timely, 
 hew refreshing, how comforting, how^ inspiring is this 
 voice of God! As He thus speaks it is like light to 
 the benighted traveller, food to the hanger-bitten — like 
 cold water to parched lips. Their hearts leap with 
 joy, and with rQqy§wed strength they go on their way 
 nejoiciiDg..' . ; /'^"^ r\^- ■'/ ■. -._■ ■„* .,•'■■ 
 
 '.^ 2nd. The High Priest within the veil reflected the 
 "gloiy he ibeheld. He was enveloped in it, and glorified , 
 by it When he came firom within the veil, his face, 
 we imagine, would shine with unearthly brightoess and 
 beauty. The Divine would glorify itself upon the 
 humiaa. Forty days' communion with God upon the 
 mount- sent Moses down to the people with suc^ a 
 reflection of the Divine g||)ry upon his face as was too 
 dazzling for the peoplis to look upon, and he had to veil 
 the glory ^ adapt it to mortal vision. And in like 
 manner the cintirely sanctified believer 'becomes spirit^ 
 easily beautified and glorified by being brought into 
 
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 saored nearness and holy communion with God. 
 Sanotification gives evenness to the temper, amiability 
 to the disposition, and moial loveliness to the entire 
 life and character. It must be «), because love per- 
 meates, moulds, governs, fills the human souL Entire 
 sanotification makes its subject a partaker of the Divine 
 natu|^not in its essence, but in its grandest and most 
 glorious attribute, which is love. The human soul thus 
 filled supremely loves God, delights in Him, feasts upon 
 Him—becomes, as it were, absorbed in Him. When 
 love Divine pervades the soul, then it goeis t)ut to man, 
 to all |nen, e'ven to enemies. And levels gentle, forbear- 
 ing, long-suffering, tender, Jjenevolent, and humble. 
 Hence, the more love a man has, the more sweetness 
 and grace and moral b^uty h^ must have; the more 
 noble, magnanimous, and pitiful, the more firm and 
 heroic, and in the highest and fullest sense, the more 
 manly he must become. 
 
 No accomplishments art can give, can make woman 
 so truly graceful and lovely as perfect holiness. Neither 
 education, nor s^dulous^ training in the etiquette of life, 
 nor both together, can make so perfect a gentleman as 
 holiness can. It has a beauty that cannot be hidden. 
 The vilest recognize it, and are impressed by it It 
 glorifies the body. As on jthe mount of transfigutation 
 the glory of the Divine Saviour, hidden behind ythe veil 
 of His human body, burst forth and irradiated the 
 wholeijaum; so holiness of heaiNi beams iu the eye and 
 glows upon the cheek of its possessor. We have seen 
 ordinary -looking persons when filled with the Holy 
 Ghost assunofe a new and unearthly lovelinees. It is 
 
 i. :'.r 
 
 •. : »• 
 
h. 
 
 said that Sammy Hiok tried to influonce a rather ud- 
 comelj dame to aeek religion, by assuring her It would 
 make her look twenty pounds better. Holiness is the 
 beauty of the Lord, and the beauty .of His people. 
 Hence the more holy believers become, the more attrac- 
 tive they become. They possess a mpral attraction 
 which is powerfully fascinating. They throw silver 
 chains of mtoral loveliness 'around those they mingle 
 with, and draw even the coldest and coarsest natures 
 toward pietv. Here is an element of power every^ 
 Church needs. Woe to the Minister, or the official, or 
 private member, whose spirit and deportment are repel- 
 lant rather than attractive. {Holiness makes the ser- 
 .vants like the Master, whose winning gentleness and 
 amiability drew mothers -and little children to Him, 
 and the bewitching power of whose moral loveliness 
 even the coldest of the Pharisees could not resist. 
 Were the Church filled with the spirit and power of 
 hoUness, she would be "fair as the moon» bright as the 
 sun.*' Her winning charms would be to the enemy of 
 all^ood and his agents '* terrible as an army with ban- 
 ners." Love is a beautiful garment, more becoming 
 and beautiful thaft«lhs robes of the High Priest; and 
 Paul exhorts us to put it on. We can be arrayed thua 
 only by being fully sanctified to God. This clothing is 
 of the Spirit — ^it is the bridal dress of the soul. The 
 Holy Ghost must put the material of which it is com- 
 posed within, or we cannot appear arrayed in its 
 Heaven<*made beauty. O for the garments of "salvation 
 «— full salvation^— for all the members of the Church 
 below ! Thank God, the poorest can have them, though 
 
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 the fabric is finer than satin, and richer than gold, and 
 lasting as eternity. Arrayed in the robes of a God- 
 giy^n salvation, the sanctified believer will be fit for 
 ^6 society of angels, nor stand abashed before the 
 eternal throne. 
 
 3rd. Within the veil, the kigh Priest would sink in 
 self-estimation. Broughtinto the light of Qod*s holi- 
 ness as there revealed, he would feel himself humbled 
 before God— less than nothing, and vanity. His intel- 
 lect, knowledge, deeds, would all appear to shrivel up 
 and be utterly unworthy the Diving notice or regard 
 Under such circumstances, he would feel that great 
 honour had been conferred upon him in permitting him 
 to enter such a place, and stand in the blaze of such 
 glory. And so far as he realized his own littleness, 
 would he be sensible of God's greatness. How rever- 
 ent, therefore, must have been his attitude, howsolemn 
 , his spirit ! With what ^attention would he listen to the 
 Divine voice, with what thankfulness would^he receive 
 the heavenly blessing ! The smallest favours would be 
 regarded as more precious than pearls of the ocean, or 
 gems of the mine. And s.uoh is ^the spirit of those 
 who have entered into a state of full salvation. The 
 manifefl^tion of God's glory to the sonl, when entirely 
 sanctified, is such as to burn up; the feeling of self- 
 importiLnce. It expels the d^taion of vanity and self- 
 
 tteousneas, and leads the soul, fu^ of amazement at 
 's condescension in receiving it into such fellow- 
 ship, and favouring it with such nearness of access^ to 
 
 •:,■'♦: •■".-■■,r 
 
 4 
 
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 ** What un i, O tiion glorioni Qod, 
 Or what my father'* honae to th««, 
 iWt thoa saoh mercy haat beatowed 
 On me, the rileat reptile, me t 
 I take the bleadng from above, 
 And wonder at thy boundleaa love." 
 
 Entering the Holiest by the blood of Jesn«^ kills self ; 
 and utrhilst the soul remains within the veil, it lies dead 
 atthe foot of the Cross. 
 
 This is a great achievement, for while pride and self'- 
 righteoQsness remain within, they vitiate, pollute, and 
 spoil every religious act, and rob the soul of Heaven's 
 richest blessings.. It is only when small men are 
 brought into the society of great men that they are made 
 to feel their inferiority, and give honour to whom 
 honour is due. And it is only when Ood brings the 
 soul very near to Him, that the believer finds his own 
 true moral stature, and has a just conception of his oVn 
 littleness^ Then, and then only; iA he fitted to recei^ 
 Divine favours, and to be crowned with the honour that' 
 cometh from €rod. r ! ' > 
 
 4th. Within the veil, %hB High Priest would have 
 such a view of tin, its naturi9, and demerit^ as in no 
 other place, and at no other time. Nothing would so 
 impress him there as the holiness of God» He would 
 fed^ae Moses felt before the burning bush at Horeb, 
 that he stood on holy ground; like Isaiah, when the 
 vision of God's glorious, awfully glorious purity led him 
 to cry "I am a man of unclean lips ;" or as Job, when 
 the same sublime attribute appeared in all its sacred 
 effulgence to hie spirit's eye, he was constrained to ex-* 
 
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 claim, ^ I abhor myself and repent i^ dust and ashes." 
 This attribute it is which; awes and humbles the burning 
 seraph, and leads him to veil his face with his wings as 
 he draws near to the throne of God, and cry, ^' Holy, 
 holy, holy is the Lord of Hosts." Jn1;he "Holiest" 
 would flash into the intellect and burn into the heart of 
 the High Priest, such light and heat of holiness as 
 would make sin appear odious, repugnant, and hideous 
 beyond the power of description. He would realize 
 there that it was infinitely abhorrent to God — ^^the thing 
 He abominates-^the evil against which His whole in- 
 finite nature sets itself in continuous and determined 
 opposition. And in proportion to this knowledge of 
 sin, and dread of it, would be his estimate of the value 
 of the blood through which he entered, and by which 
 only he could stand unconsumed, an'd boldly, before that 
 burning throna It would be regarded then and there as 
 precious, infinitely precious. No wonder he confessed 
 bis sins, and tiie sins of the people, and through the 
 sprinkled blood earnestly sought .Divine forgiveness 
 and salvation. And such views and feelings in regard 
 to sin are experienced by the believer when he entero 
 into a state of perfected holiness. He saw sin in sucb a 
 lights when the subject of conviction, as to make him 
 tremble ; he saw its revolting features so dearly when 
 a penitent^ as to loathe it, and flee from it; but it is only 
 when deansedfrom all sini all filthiness of flesh and 
 spirit, that, he possesses t&e dearest perception of tike 
 deep andloathsome depravity of human nature, and the 
 true character and desert of the transgression of the 
 law. Then, apd then^nly, hashe a right conception of 
 
 
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 the depth, and filth, and darknees of the horrible pit 
 ftom which he has been brongfht np. Sanctifying grace 
 makes the moral eye-eight clear, and keen, and far- 
 reaching. Th5)nght8, and feelings, and actions which, 
 prior to the heart's justification, appeared only as in- 
 firmities, are now seen to partake of the nature of slin, 
 and to need for their removal from the conscience the 
 all-cleansing blood of Christ And oh, how thankful ij 
 the believer to be freed, consciously freed, from all the 
 pollution, and power, and punishment of this deadly^ 
 and destructive evil ! Within the veil of experimental 
 holiness, the cleansiog water and blood appear peculiarly 
 precious. The Saviour is constantly adored, and loved, 
 and praised, and glorified for His atoning merit and pre- 
 vailing intercessions, and the (Holy Spirit for His 
 ibwardf purifying, elevating power. To no beings out 
 of Heaven is the blood of Christ so precious as to the 
 Cully sanctified. They know its value by the exp^- 
 ence of its efficacy in enabling them to worship and 
 serve the Lord in the beauty of holiness. ' 
 
 5th. Within the veil, the High Pric»Bt, we imagine^ 
 must have been peculiarly happy. The brillijemt out- 
 beamings of the shekinah gloi^ were to him manifes- 
 tations of favour. They told him that through the 
 ^ieviog use of the blood he was welcome there ; was 
 beloved, and free to enjoy ^he richest communications of 
 Divine grace. The very place would be full of the 
 atmosphere of joy. It would fill him, thrill thnnigh his 
 whole being, overflow his soul ; anct it would awaken no 
 surprise if we knew that at times he shouted' aloud for 
 joy. What spiritually-minded peKson i% there who has; 
 
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 not at times, and often/felt on entering God's house, 
 especially in times of Wvival, a solemnizing but joyous 
 sense of the Divine/presence. Oh, the sweetness, 
 the fulness, the ghi^ of it I How it has roused 
 the soul, elevatedand inspired it, and prepared it to 
 enter upon the sacred services to foHow I How often 
 upon entering " the chamber where t^he good man meets' 
 Mb fate,' has this same joy sprung up in the soul! 
 :^ You felt to tread upon the verge of Heaven. Such 
 must have been the emotions of tlie High Priest before 
 themercy^at. /God, infinitely happy in Himself, com- 
 municates the feeling to those who are favoured with 
 spiritual nearness to Him. As the sun flings out his 
 joy-creating rays-as the rose gives of its fragrance, and 
 the gem of Ms flashing beauty-so the divine nature 
 diff-uses the joy to sanctified beliei^ers, which in it is 
 infinite, unfailing, eternal. In Heaven He fills every 
 spirit with a fulness of joy ; and|n earth, to his faith- 
 fiU ones. He gives it at times to ak unspeakable extent 
 " Stay thy hand, Lord," on one occasion, exclaimed 
 the seraphic Fletcher, of Madely, « for my soul can hold 
 no more." « I will greatly rejoic^ in the Lord," said the 
 prophet Habakkuk ; "m^ sonl shall be joyful in my I 
 God." And we venture to assert that no one has ever 
 entered into a stele of entire sanctification without- 
 realizing the joy /of God's salvation to an unprecedented 
 d^ree. And t^ere is no joy like it None so pure, so 
 full, so trolly dorious. The joy of the victor over his 
 conquest and/spoils; pf the millionaire over his vast 
 store of wealih; of the bridegroom over the betrothal 
 
 beauty /of his brid e , are tame and faint 
 
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 paiiaon. Their joy is of the earth, and is earthy ; the 
 joy of the aaiut is of Heaven, and is Divine. The joy 
 of ^arth is but physical or mental ; thlB joy of the Lord 
 is spiritual; it fills the soul where lies its greatest 
 capacity, and intensest desire. It is such as Qod only 
 can give, and must be experienced to be understood and 
 rightly appreciated. It is precious as an element of 
 power. Said Nehemiah, " The joy of the Lord iA your 
 -Strength." It brings witJi it evidence of its Divine 
 
 <>rigitt, and thus stroiigtheis faith. It gives a foretaste 
 of Heaven, and thu» liivijgorates hope. It is so superior 
 to all earthly joy ais to save the soul from seeking for- 
 bidden enjoyments, i&nd thus forms a strong defence 
 around the citadel of the heart. It warms, animates, 
 electrifies the whole soul. Under its influence a man 
 ^n think better, and reason better, and speak and act 
 better than when it is absent. Hence, it is not ohly the 
 privilege but the duty of the Christian to ^joice. 
 Bejoice evermore," said Paul to the Thessaloniabs, for 
 it u^^he will of God concerning you." In the service 
 f God there should be purity of motive/ full, unflag'^ 
 ging energy ) the believer should strive to be eve^ at Ids 
 best Joy greatly helps in tliis direction. E[ap]^ines8i 
 ^eriyed from God through the use of Divinely^api^Qittted 
 means of grace, and by jexercising the monl powers in 
 the work of God, qualifies its possessor [to l^raw his 
 whole force into the service of Qitd and man. Hence 
 the importance, the value of being fully sanctified. It 
 makes a msQ spiritually sound and healthy, all through 
 his spiritual nature. It impels him by love; animates 
 hira with j o y. The holy man must» th e r e for e , be a 
 
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 staroDR wtive. useful. God^lorifyiog man. At Penteoist, 
 the whol« Church was thus jnade strong. Loye filled 
 ftvery believer; joy thrilled every heart; and their 
 umted energies of faith, and love, and joy, centred in 
 i^eters *ermon, and so wrought that the force had the 
 
 T!^!^\^^ ^"°'P^*«^ce' »nd men bent before it, and 
 minUi the arms o£ Divine mercy, as the forest bends 
 and falls before the irresistible cyclone. Oh, for a holy 
 Christendom I It would be a happy, generous, might/ 
 sin-destroymg, soul-saving, glorious Christendom. Men 
 would be awed by it, inspired with confidence in it 
 and yield to its calls. and claims, to an extent rarely 
 witnessed now. 4 '' 
 
 6th. Within the W, the High Priest was in the 
 wfest place, spiritually, he coul4 be, out of Heaven 
 He was not out of tl^e reach of tempUtion, but its in- 
 fluence must have been comparatively weak. Thought 
 toidst such surroundings, would be taken up by the' 
 su^ect of hoHness. It would be engaged upon the 
 wurce, the beauty, the ppwer, and the fruito^and bene- 
 fits of It There would>, we imagine, scarcely rodm 
 for another thought If a sinful thoight arose, it 
 would be instantly nipped in the bud. Fancy and 
 *«kVi«a<t<w, th^ picture-making faculties of the mind 
 would Mwly there place before the mental eye spiritual 
 and M^pal objects,|nre and purifying-H^hings which, 
 Y their spiritually attractive holiness, would draw 
 ^e soul nearer to God, ana bind it more elosely to 
 Heaven. There, desire would-be excited strongly, and 
 craveHjloser communion with,>d a inore perfect ^^ 
 semblwice to, G^, in the Soliest of all, the mind 
 
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 would be under perfect moral control. It would be 
 surrounded by e panoply of Divine love. It would be 
 «fe under the shadow of the Almighty — perfectly 
 secure beueath the shelter of the Divine wing. Oor- 
 responding to this is a state of entire sanotification. 
 The man who lives in its experience feels that he is 
 coAstantly sustained and surrounded by C^od. ' In this 
 state the soul haa complete dominion over the body. 
 The holy man keeps his body in subjection, and maites 
 It a consecrated temple in which lie, enlightened, 
 warmed, cleansed, and strengthened by thef ind wellii^ 
 Holy Qhost, renders acceptable and delighttTul worship. 
 In this state the soul employs, energizes; directs the 
 mental powers. The intellect is brought into the line 
 of truth and purity, and made to do duty 'to the King 
 of kinjis. The moral powers' have regal iway. ; Divine 
 'l<Mre is enthroned, and sways its mild but potetit sceptre 
 over the whole realm of manhood. In this state it is 
 not impossible to sin ; but it finds more than ordinary 
 difficulty 4( entrance. Beasonltivinely illuininated, 
 conscience made very sensitive, and the will energized 
 by Divine grace and guided by the word of truth, con- 
 stitute a^trong guaipd, through which the Prince of the 
 power of the air ipinds it difficult to enter. Repellant 
 forces meet him at'Cveiy point. Hence the advantage 
 (^ of goingvon io perfection. The nearer Ood, the farther 
 from sin. The more fully God possesses the soul, the 
 lese chiuioe has the devil to get possessiba God is its 
 refiige, and underneath aoidv, round about are the ever- 
 lasCin|( arma Lest any should destroy it. He will keep 
 it n%ht and dUy. And, ohl of what importance iaeuch 
 
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 •eourity. Wvareon & dangerous voyage. Storms of 
 great violence will rise and strike our little bark, but if 
 Christ be with us, they cannot harm us. Thousands, 
 we fear, have failed to reach the blest shore. Not going 
 on to perfection, they have. gone lack to perdition. 
 Perfect love is the safest ship in lyhich to sail over the 
 ocean of life. It has Christ always on board, and if 
 storms rise and rage. He will say, " Peace, be sUll," and 
 there will be a great calm. Entering the Holy of Holies 
 and keeping within the v«il, the believer Is perfectly 
 safe, and safe forever. 
 
 7th. Within the veil, the High Priest boldly drew 
 near to the throne of grace— the mercy-seat, where 
 Aaron and his sons knew Jehovah waited to be 
 gracious, to dispense great favours and rich blessings. 
 Humbly approaching this awe-inspiring throne, the 
 High Priest must have felt himself privileged to stand 
 at the fountain-head of the river of life, and was free to 
 drink of its life-giving and sustaining waters. First, for 
 himself, he would seek and find the great salvation ; but 
 he was there to plead for Sthers too. He was' the 
 people's great human, intercessor. Cut into each gash- 
 ing g€m, fixed to the breastplate which he bore upon his 
 bosom and heart, was the name of the head of evety 
 tribe, and that embraced every member of the tribe, and 
 thus he bore ihe name of every Israelite before the. 
 throna There .we imagine, in reverent pdsture, with 
 tearful eye, and tremulous, but earnest tones, be con*, 
 fessed the sins of the people, and pleaded for their for- 
 givenesa and salvation. Nor did he plead in vain. 
 
 Type of the great Intercessor above, he was heard, M 
 
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 through him the people w«re vi«ked 'in me 
 blessed. And in like manVier every sanotififd 
 becomes a powerfiil intercessor for others, 
 salvation enkindles in the heart of its possessor the 
 tenderest sympathy, and warmest benevolence. The 
 entirely sanctified cannot confine their thought and 
 desire to their own things ; they are called into exercise 
 in behalf of others. They long for the fuU development 
 
 of holiness in eve||jp( Christian heart They would have * 
 ."#very spiritual dwarf a giant ; they would have every 
 babe that can only take the milk of the Word, become 
 ^A man— and feed upon the strong meat, the marrow 
 and^tness of Qospel truth and grace. They long for 
 the salvation of every sinner. They have such an 
 'afifectipg view of his danger; they see so clearly the 
 loss theeinner is sustaining, the ijflkjie is running, the V 
 awful precipice ||| ruin ^^^'JRhM^ ^^.ly£ ^^^ 
 tending, that they long flHr^K .' '^^ 
 
 *'To liTt poor Mmls <raf of th« fin, 
 To tarn thera to a pAttoning Ood, 
 And aiiMuli tho bnuuU.in Jenu' blood." 
 
 en|ke|y sanctified souls are mighty in prayer. 
 ilir prawns are incessant, urgent, believing, and pre- 
 
 ng intercessions. : t 
 
 Let there be but two or three really holy ones in the; 
 congregation, the minister will feel the moral influence 
 /lurroanding him, charged with the breath of such prayer.i 
 Oh,, what^wer prayer has, when it leaps out of a con- 
 secrated aod pure heart 1 It takes hold of.Gbd and 
 
 
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 Having Viewed tfee Holy of Holies, and Ai l^p 
 . Priept within, performing his taored fanctiooa, aa %pily - 
 : ing a aUte of holineaa. with ita priuoiplea aoKl priUlfgaa 
 we shall now proceed to not« the points of analogy ba-* 
 twixt the entering of thia sftcred functionary intojijM 
 holy place, and the entr»iic# of a believer iat^ a dC 
 of full salvation. ' % f^P 
 
 l*t. The High Priest was a consedrated maii~f 
 consecrated. By God's call, and his voluntary act, 
 was separated from all secular engagements, to eng ^_ 
 all his powers and employ his time in spiritual and 
 religious work. The mightiest forces oi his whole 
 being were to be centred upon and engaged in Divine 
 service. He was in the highest a«d fullest sense to be 
 God's man — "a man on earth devoted to the skies." 
 
 ; • Upon his forehead, the seat of tfcought, and purpose, 
 and mental power, there was in front of his mitre, 
 written in letters of gold: "Holiness unto the Lord." 
 This holiness he was to possess, to enjoy, to exhibit; 
 and promote. And every one who would enter into a 
 state of entire sauotification is called of God to conse- 
 
 y crate himself ta holy service ; to consider himself not 
 
 "^ bia own, but His who bought him • with a price ; to 
 present his body a living sacrifice, holy, acceptable to 
 God, which is a rational service ; to come out from the 
 selfish, the worldly-minded, the half-hearted, and ba 
 fully and forever given up to God. This must be done. 
 
 j^i Done intelligently, thoughtfully, solemnly, and with 
 full parpoaeu of heart. It is the first step in the way 
 of Ohrifltian perfection. In d oing this believers are 
 
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 selves the comforts of doinestie and social life. God 
 requires no monkish servip^e. God would not have 
 woman leave the walks of life« where she is so beauti- 
 fully fitted t6 shine and to serve, to confine herself to 
 a glopmy nunnery. Ko, but in all things, at all times, 
 in ali places, to consider themselves the property of 
 God, Wd to act accordingly — ^to make His glory the 
 grand object of Uieir labour and pursuit; to make 
 every personal and earthly claj|in anbmit to the claim 
 and gloi^ of God ; to set the liord always before them, 
 and steadily, habitually aim at serving Him in the 
 beauty of holiness. / 
 
 2nd! To fit him to enter the most hSly place, the 
 High Pri^t must be ceremonially pure. To prepare 
 hin^ for t&ifr exercise of his functions within the veil, he 
 had to submit to five washings, and ten purifications. 
 Andi^ a believer would enter into a state of perfect 
 love, he must give up every habit, indulgence, pursuit, 
 that is not compatible with the idea of entire devot- 
 edness to God. It may seem a small thing, such as a 
 pinch of snuff, a pipe of tobacco, or a glass of beer, but 
 if the seeker of this great salvation cannot satisfy his 
 mind that he can do auch things with Divine approba- 
 tion, then it must be given up. He must wash his 
 hands in innocencyf if he .would get within the veil. 
 Nothing, howeyejr precious, no one, howevet dear, must 
 be permitted to stand betwixt him and Christ and holi- 
 ness. It might seem to amount to agony to be separate, 
 but it must biB done. The right hand must be cut off, 
 the right eye plucked out, or, in other words, whatever 
 would prevent the soul fxovs^ living full^ to Cktd, must 
 
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 be abandoned onoe and forever, at any cost of feeling 
 or loss of worldly favour or store. 
 
 3rd. The High Priest, to enter in, must have on his 
 priestly vestments ; the mitre upon his head ; the curi- 
 ous girdle of the ephod and breastplate, with the long, 
 rich, and gracefully flawing robes. So clothed, he must 
 have presented a dignified, beautiful, and imposing 
 appearance. Bui there is a dress in which the Ghris- 
 J»n can array himself, far more costly, beautiful, and 
 etfdurin^. If he would enter into closer communion, 
 -he must put on Christ He must have upon him the 
 gliUFfnents of salvation. He must be arrayed in justify- 
 ing, regenerating grace. He must be a |^oly maxk^ who 
 would be a most holy ,man. He must- be lif^Mld of : 
 God, who would attain to the stature and strengtli 6f a 
 man in Christ Jesus. B[p must have the beauty of the 
 Lord upon him, who would have the richer, inn^r beauty 
 and glory of salvation imparted to his moral nature; 
 who aspires to be like the King^s daughter, all glorums 
 within. The'person who gives himself, or herself, fully 
 ^ the Lord, has already, in the very gift, a beauty of 
 moral appearance in the sight of God. It is the beauty 
 of humility, of gratitude, of faith, of full consecration. 
 4th. To enter the Holiest, the High Priest passed 
 beyond the outer courts; yes, beyond the holy place. 
 Through that, he must pass int6 tMe most holy. And 
 so, if any one would be fully sanctified, he must first 
 enter into a state of justification and spiritual renewal. 
 He must be born again. Indeed, it, is only those who 
 know the value and blessedness of moral purity that 
 r^ly long for complete purity. They only who leally 
 
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 love God dedle to enter into a state of perfect love. 
 They only who walk with God ardently aspire to a 
 closer oomnmnion. They only who know their sins 
 forgiven, and that their hearts are changed, pant after a 
 perfectly clean heart, a completely purified spirit In 
 not a few instances, we fear, backsliders havei J^n 
 restoring grace for sanctifying grac<j. They h^^^ia- 
 gined themselves the subjects of a higher state^iprace 
 tbiin they had really attained to ; and, not finding the 
 power or blessedness of the refining fire^ have become 
 discouraged, and have spoken disparagingly of the 
 
 higher life, .c^-m- ■■ 
 ^th. But, fiirther, there was something more needed 
 
 .,-S 
 
 than consecration, and dress, and lifting the veil; it was 
 blood. Blood of innocent creatures— beatitifuli touch- 
 ing* expressive emblem^f the precious blood of Christ. 
 Gatohing "the purple current as it flowed from the 
 opened veins of the bound victim, the High Priest, 
 with it in his hands, boldly lifted the veil and stood 
 safely and unabashed before the burning throne. That 
 blood, fprinkled upon the mercy-seat, was all that he 
 tequired to propitiate offended justice, 4Mid form an 
 outlet for the flow of Divine mercy and grace. And 
 sOk blessed be God, all the believer needs to enable 
 him to enter into a state of perfected hoUnisss, and then 
 into heavra itself , is the atonement of .theSbnj|»f God. 
 The precious blood of Christ! Feeling our i^ 
 depending entirely upon it for acceptance, foiigiveness, 
 renewal, full, inward and outward holineiu, we can 
 boldly daim thd gieitt salvation. Faith ii the hand 
 that takes it> and in mighty prjiyer sprinkles it as it 
 
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 were upon^the meroy-seat, expecting through anoh an 
 act to be brought into cloee and holy commnnion with 
 Qod ; and anch expectation never has, and never can 
 fail of success. Fully believing that Jesus Christ is 
 able to save to the uttermost all them that come unto 
 Qod by Him, and wishing, and solemnly determining 
 not to rest till thus saved, by simple fiUth we boldiy 
 venture in. The veil has been rent asunder; perfect 
 holiness is made easily attainable by a fuller, and 
 
 '•clearer revelation of the method of grace, and a fuller 
 out-pouring of the Divine Spirit. Promise upon 
 promise is given to inspire confidence and enkindle 
 
 1 burning desire; and nothing is wanting to insure the 
 great salvation, but a bold but humble pressing into it, 
 in the way indicated. And as the High Priest, when 
 within, felt that he was there by the peculwr manifes- 
 
 .tations of Divine Glory that beamed upbn him *and 
 penetrated him, so do they know, by blessed experience, 
 that the blessing is theirs when really received. But 
 by fidth thjBy must enter in before they can feel they 
 have ; before they realize that t^y bask in tha ^MUiant 
 raya of' infinite, ine£hble loW. Do not rest, beloved, 
 till you ful you are withul the veil; till you realize 
 that liy a f^er, richer baptism, you are lifted nearer 
 Qod; emptied of self and sin, and fiUed with all the 
 fulness of Qod. But ere you experience this mighty. 
 Inward change, do not be afraid to reckon yourscdf 
 dead indeed unto sin, but alive unto Gk>d. Do not 
 be afraid to account yourself sanctified wholly to Gk>d, 
 by oonadcrationand by blood, and dare even to proclaim 
 it Thioi^ fai^ the blessing is yours, though it be 
 

 not felt The oonvicted sinner wants to feel that he if 
 saved before he believes, and to enable him to believe. 
 But that is not Clod's order and method. He will be 
 oredited/ and his veracity and faithfulness honoured,! 
 before He imparts a consciousness of forgiveness and 
 renewal. Believe on the Lord Jesus Christ and thou 
 ihaU &« saved, was the dii^ibtion given by Paul to the 
 ^hilippian jailer. If you have given yourself fully to 
 God, if you look for full redemption through the atone- 
 ment of Christ and the power of the Holy Ghost, if 
 you every moment look for full redemption, soon, very 
 joon, sweet, Calm, heavenly peace will fill your soul^-a 
 delightful sense of inward purity shall spring up in 
 your heart Love to God and man, fuller, deeper, 
 warmer, stronger than ever realized before, will pervade 
 your soul— joy too rich, too full for expression," will 
 makd you feel that Heaven has begun in your hearts— 
 and glory, the highest glory, eternal glory, will you give 
 to Father, Son, and Holy Ghost Such evidence of 
 your entire sanctificatipn will be afforded as no oppos- 
 ing argument can shake. The witness will be so dis- 
 tinct and dear, and perfectly satisfactory, as to leave 
 no shadow of a doubt Be faithful unto the grace 
 given, and you shall dwell in the secret place of the 
 Most Hi^, and abidb under the shadow of the Almighty. 
 
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