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as(pie3 of Suutiiern Spain, the last of their (piieuly line, who has been married in France by the chief's brother, and to whom a daughter has been born ; — Atla, the beautiful heroine of the story. And in addition to these, is an old chief of the famous Mistassinni tribe, who had had his tongue cutout at the torture stake by the Ks<]uimaux, from whose fury •he had been rescued by a party of warriors, lieaded l)y the trapper. At Mamelons in a great fight, fought in the darkness and terror of an earthquake commotion, the chief of the Lenni-Lenape, had, un- knowingly, slain his brother, who, reluming from France with his young Bascjue wife, had been wrecked on the coast of Labrador, and out of gratitude to the Escpiimau.K, wiio iiail treated him kindly, he joined their ranks as they marched up to the great batiie ai Mamelons. Thus, fighting as fois, unknown to each other, in the darkness that ■enveloped the field, he was killed by iiis brother, having seriously wounded him in return. The Basipie princess, thus widowed by the untimely death of her young husband, gave birth to Atla, who was thus born an orphan, and under doom herself Her mother, soon after the birth of Atla, was rescued from death by the trapper, and loved bim with all the ardor of her fervent nature. His affection she strove and hoped to win, and would, perhaps, have succeeded, had not death claimed her. Dying, ahe left hor love and hopes as an heritage to her daughter, and charged her, with solemn tundcrness, to win the trapper's atfec- tioiis, and married to him become the mother of a mighty race, in whoso blood the beauty and strength of the two oldest and handsomest races of the earth should be happily mingled. The chief, knowing of her wish, and the instructions left to Atla by her departed mother, summons the trapper to his deathbed, to tell him the origin of the doom, and the possibility or surety of its being avoided by his loving and marrying Atla. For by the condition of (he old curse it was proclaimed when spoken, that the " doom shall not hold in case of son born in the female line from sire without a cross," viz: — from a pure blooded white man. The trapper in hia humility feels himself to be unworthy of so splendid an alliance, and resists the natural promptings of his heart. But at last the beautiful Atla wins him to a full confession ; and at her urgent request, against the trapper's wish, they start for Mame- lons to be married, and where, before the rite is concluded, she dies, so fulfilling the old prediction of her father's tribe. In the Basque princess, the mother of Atla, the author has striven to portray an utterly unconventional woman, natural,, barbaric, original. Splendid in her beauty, and glorious in her passions, such as actually lived in the world in the far past, when women were— it must be confessed — totally unlike the prevalent type of to-day. In her child Atla, the same type of natural womanhood is preserved, but slightly sobered in tone and shade of expression. But as studies of the beautiful and the unconventional in womanhood, both are unique and delightful. PUBLISHER. daughter, per' 8 affec- ity race, in landsomest left to Atla bed, to tell )f its being ondition of loom shall without a per in hia lance, and si on ; and for Mame- 1 she dies, as striven barbaric, ons, such n were — day. In •ved, but lies of the lique and [ER. PREFACE TO TOURIST EDITION. 1 thank the Press and public, both of Canada and my o\vn < ountry, for the cordial reception given to iny little romance, and trust that the description of the Lake St. John and Sagucnay Kogion. now added to it, with the accompanying map for anglers and tourists, will make it even more acceptable to them. W. II. H. xMuKRAY. rrrr: MAMELONS; A LEGEND OF THE SAGUENAY. CHAPTER f. THE TRAIL. IT wns II long- and lonely trail, tht^ southern end of which John Norton struck in answer to the summons which a tired runner brougbt him i'rom the north. The man had ma