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 THE ELECTOR'S 
 
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 ( ()Ml'Il,i:i) AND ADAPI'EI) i!\ 
 
 RICHARD JOHN WICKSTEED 
 
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 OTTAWA : 
 
 I'rinted hy the v'iti/t-n I'rinting and rul)lislKiii^ ("<>m|)any, ji Mi'lcnirc Street. 
 
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THE ELECTOR'S 
 
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 rOMPII<ED AND ADAPTED BY 
 
 RICHARD JOHN WICKSTEED. 
 
 OTTAWA: 
 HrinJed by the Citizen Printing and Publishing Company, 31 Metcalfe Stiect. 
 
 1885. 
 
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 PREFACE. 
 
 A perverted anc] excessive action of party spirit and self interest is equally 
 vicious, either in members of Parliament or electors. Men should not go into 
 parliament to vote for their own interests and the interests of their order rr party in 
 a spirit which, if accurately examined, amounts to corruption. The elector and 
 legislator should act as pure-mindedly as the judge; and considering the weighty 
 interests confided to his keeping, he ought equally to resist the slightest •endency to 
 improper bias. Yet so established has become the habit of admitting improper bias that 
 ii is recognized as a matter of course, and by the consequent re-action between party and 
 party, it is considered almost unavoidable on one side in order to counteract and 
 check the dishonest influences exerted by the opposing party. This is very sad. 1 
 believe it is unnnegessary. I feel sure, not only that it would be possible, but that it 
 ought not to be very difficult to elevate our elector and legislator to the judge 
 standard, and to bring about the recognition of the principle that a vote at the polls 
 or in parliament, iniluenced by undue considerations is as much an act of immorality 
 as a corrupt decision by a judge. 
 
 What I deprecate must have its cause in the ignorance of the great mass of the 
 electors as to the constitution of Canada, and their duties and responsibilities as 
 citizens, and the non-recognition by them of those qualities in candidates which alone 
 render a man fit or worthy to serve in parliament, the local legislatures, corporation 
 councils, and, in fact, any representative body. 
 
 The production of this pamphlet is the outcome of a sincere desire to be of 
 service to my fellow-countrymen in giving useful information on those p'>ints, on 
 which they may not be well informed. 
 
 My object is to be useful; I believe that the position I have taken is unassailable 
 from its truth, and hope to be credited with having spoken this truth in love. If it 
 touches any conscience, "let the galled jade wince." If no one feels that my 
 philippic applies to himself, " why then my taxing like a wild goose flies, unclaimed 
 
 by any man." 
 
 As to the correctness ot the answers in this Political Catechism, my authorities 
 are to be found in the Appendix to it, and I can only repeat what I wrote in my 
 work on The Canadian Militia, published in 1875: "We cannot claim even the 
 merit of originality in these pages of ours; many of the thoughts have suggested 
 themselves to others, and have been expressed by other pens; we have but acted the 
 part of the cabinet-maker, who, selecting the various woods to produce the best 
 effect in a determined end, works up, dovetails and polishes the blocks he starts 
 
 with." 
 
 / R. J. WICKSTEED. 
 
 Ottawa, 29th January, 1885. 
 
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 THE ELECTOR'S 
 
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 POLITICAL CATECHISM. 
 
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 Question. What is your name and state of life ?. < 
 
 Answer. I am A. B , an elector of the Dominion of Canada, 
 a colony of the United Kingdom of Great Britain and Ireland, 
 ana a subject of Her Britannic Majesty 
 
 Q. What privileges do you enjoy by being an elector of 
 Canada ? 
 
 A, B}' being an elector of Canada, I am a greater man in my 
 civil capacity than the greatest subject of an arbitrary prince ; 
 because I am governed by laws to which I give my consent, — 
 and my life, liberty or goods cannot be taken from me but 
 according to these la..^. 1 am a freeman. ,, , ,, ,,.,, , . r,^,, 
 
 Q. Wno gave you this liberty ? ,• -!•• r, ^.H' 
 
 A. No man gave it me. Liberty is the natural right O'f 
 every human creature ; he is born to the exercise of it as soon as 
 he has attained to that of his reason. But that my liberty is 
 preserved to mv^, when lost to a great ))art of mankind, is owino, 
 under God, to the wisdom and valour of my ancestors. ' 
 
 Q. Wherein does this liberty, which you enjoy, consi.jt ? 
 
 A. In laws made by the conaeiit ot tlie people, and the due 
 exec'ition of those iaws. I am iree not from the law but by the 
 
 Q. Will you sta.nd fast in this liberty, whereunto 3'ou are 
 born and entitled by the laws of your country ? 
 
 A. Yes; I will. And I am thankful that I am born a mem- 
 ber of a community governed by laws and not by arbitrary- 
 power. 
 
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 Q. What do yo»i tliink is incumbent upon you to secure 
 tliis Vilossini; to yourself and posterity !f •* 
 
 A. As J aiTi an elector I think it incumbent upon n»e to 
 '.telieve arif^ht concerninir the fundamental constitution of the 
 governments to- which lam su>»ject; to write, s])eak and act on al] 
 occasions conformably to this belief; to oppose, with all 
 the powers of my body and mind, such as aie enemies of our 
 good constitution, together with all their secret and open abettors ; 
 and to be obedient to the Queen of England, the Supreme 
 Mairistrate of this Dominion. ,,, />.<, 
 
 Q. As you are living in Ontario, one of the Provtri^es com- 
 posing the Dominion of Canada, to what laws are you subject ? 
 
 A. While I am a citizen of the Province of Ontario, and 
 subject to the laws enacted by the Provincial Legl^Jatuie, I am 
 at the same time a citizen vf the Dominion of Canada, and 
 bound to obey the laws made by the Central or Federal Parlia- 
 ment;- ^; >'■■'■*'■ -■ •■*'-^- ■■' •■-■■'.--"■■■• --,.v'..— ,w, -■.••-; •«■•-- ..,b.j.U,i J.-.,.,.? 
 
 ' Q. Do you know how the legislative powers are distributed 
 l)etween the Central Parliament or the Parliament of Canada, 
 and the Local or Provincial Legislature of Ontario ? - -^- 
 
 A. The exclusive legislative authority of the Parliament 
 of Canada extends to all c[uestions of the public debt or property ; 
 all regulations with legard to trade or commerce, customs or 
 excise ; the raising of revenue b}'^ any mode or system of tax- 
 ation; all provisions as to currency, coinage, banking, postal 
 arrangements, and generally to all matters which attect or relate 
 to the welfare and good government of the Dominion, and the 
 enactment of criminal law. The subjects reserved to the 
 Pj'ovincial Legislatures are all of a subordinate and sectional 
 character, such as the sale and management of the public lands ; 
 the control of hospitals and asylums, charitable and municipal 
 institutions, and the raising of money by direct taxation for 
 provincial use. There is also a concurrent power of legislation 
 exercised by the Federal Parliament aiid the Provincial Legisla- 
 ture. It extends over three separate subjects, namely : immi- 
 gration, agriculture and public works. 
 
3 
 
 Q. Can you descritto to lue the constitution of the Prtiliament 
 of Canada, and that of the Legislature of Ontaiio ? ,,ii; ,, , ? 
 
 /,'' A. All the Federal Legislative powers granted under the 
 Imperial British North America Acts of 1867 and 1871, and 
 *' The Parliament of Canada Act, 187o" are vested in one Parlia- 
 ment for Canada, consisting ot the Queen, an Upp'^r House styled 
 the Senate, and the H 3use of Commons. The Provincial Legisla- 
 tive ])OweT, so far as I am concerned, resides in the Legislature 
 for Ontario, consisting of the Lieutenant-Governor, and of onb 
 House, styled the Legislative Assembly of Oritario. 
 
 Q. Rehearse tlio articles of your [)olitical creed, as a citizen 
 of Canada ? 
 
 A. I believe that the supreme or legislative power of this 
 Dominion, in the subject matters over which it has jurisdiction, 
 resides in the Queen, the Senate and the Commons ; that Her 
 Majesty Queen Victoria, is Sovereign or Supreme Executor of 
 the law, to whom, upon that account, all loyalty is due ; that each 
 of thft three branches of the Legislature is endowed with its 
 , parti i-c.ar rights and offices; that tLo QueeU; by her royal 
 .prerogative, has the power of determining the time and place of 
 ! ineeting of Parliaments ; that the consent of the Q..jen — that is, 
 j of the Governor-General, acting on behalf and in the name of 
 ^ Her Majesty, — the Senate and the Commons is necessary to the 
 , /enactment ot a law, and that all the three make but one law- 
 giver : — that as to the freedom of consent in the making of laws, 
 these three powers are independent; and that each and all the 
 three are bound to observe the laws that are made. ,^„^ -unujj^ 
 
 Q. Rehearse the articles of your political creed as a citizen' 
 ot Ontario ? 
 
 A. I believe that the Legislature of the Province of Ontario 
 may exclusively make laws in matters coming within the classes 
 of subjects which I have before enumerated, and which are 
 specially assigned to its jurisdiction. The Legislature for Ontario 
 consists of a Lieutenant-Governor and of one House, called the 
 Legislative Assembly of Ontario. The Lieutenant-Governor is 
 
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 •Iff.] 
 
 appointed by, and holds office during^ tl.e pleasure of the 
 Governor-General subject to the provisions of the Constitutional 
 'Aftt/ -As regards its rights, privileges, and duties the Legislature 
 of Ontario, within its limited sphere of action, resembles the 
 Parliament of Canada. VC^ i jiA MltMin:'! »> > >■■■ .v).^ < 'I - , 
 
 ' '* Q. Why is the legislative power supreme ? ' " i * 
 A. Because what gives law to all must be supreme. * "" ' 
 
 Q. What do you mean by loyalty to the Queen ? '^ ' 
 A. I have heard that loy or loi signifies law, and loyalty, 
 obedience according to law. Therefore, he who pays this obedi- 
 ence is a loyal subject; and he who executes the Queen's 
 commands when contrary to la.v, is disloyal and a traitor. . 
 
 Q. Is it not in the law that the Queen, or the Governor- 
 General, as her representative, can do no wrong ? m.v.tu^m■^m<.J^.& 
 '"'■" A. It is ; but since the Governor does not act immediately 
 by himself, but mediately by his officers and inferior magistrates, 
 the wisdom of the law provides sufficiently against any undue 
 exercise of his powe- by charging all illegal acts, and all kinds- 
 ' of mal-admini strati./- upon his ministers, laying him under an 
 indisputable obligation no^ tj screen his ministers from public 
 justice or public enquiry. The function of advising the Governoi' 
 in the government of the Dominion is now discharged, as to all 
 important matters of state, by a select portion ot the I /ivy 
 Council called the Cabinet Council, who, after being sworn mi a? 
 Privy Councillors, receive their appointment to the principal 
 offices of state as being leading members of the political party 
 having the majority in the House of Commons. This Cabinet 
 Council, or Ministr}^, practically administers the Government, 
 and the Ministers become responsible for its measures, resigning 
 their office if the Governor does not follow their advice, or if 
 their politicial party ceases to be in the majority in the House 
 of Commons. In this way is the responsibility bi ought home to 
 the executi^^e department, and harmony of action established 
 between the executive and legislative branches of the Govern- 
 ment, and in this way the House of Commons is able lo exercise 
 a control over all tho dcpaitments of the e cecutive admiiustration. 
 
Q. What do you mean by the Royal prerogative ? t 
 
 A.. A discretionary power in the Queen, or her representa- 
 tive, to act for the orood of the people where the laws are silent ; 
 never contrary to law and always subject to the limitations of 
 
 . Q. Is not then the Queen above the law ? '' '"' ' '■ 
 
 A . By no means ; for the intention of government being the 
 security of the lives, liberties and properties of the members of 
 the community, they never ean be supposed, by the law of nature, 
 to give an arbitrary power over their persons and estates. The 
 Queen can have no power br.t what is given her by lav, ; even 
 tlie supreme or legislative power is bound, by the rules of equity, 
 to govern by laws enacted and published in due form ; — for what 
 is not so authorized is arbitrar3^ ... _ ... 
 
 Q. How comes it that those who endeavour to destroy the 
 authority and independence ot any of the branches of the legis- 
 lature, attempt 'o subvert the constitution I „.,, ' ; ., 
 
 I- A. By the fundamental laws of our constitution, the free 
 ond impartial consent of acli of the three branches is 
 necessary to tlie being of a law ; therefore, 'f the consent of 
 any of the three is wilfully omitted, or obtained by terror or 
 corruption, the constitution is violated ; as instead of three tliere ■ 
 would then be leally and effectually but one branch of the 
 legislature. ''<--■>'•-;- fc.' ;>im. ■'■■'■ "•. -jj;' ^' ":- ■ -;-- : • • -.-- 
 
 Q. Can you give me an instance where the form of govern- 
 ment was kept and yet the constitution destroyed ? 
 
 A. Yes. The forms of the free government of Rome were 
 preserved under the arbitrary government of the Emperors. 
 There was a Setiate, Consuls and Tribunos of the people, — as 
 •one might say Queen, Lords and Commons ; and yet the govern- 
 ment under the Emperors was always despotic, ami often tyran- 
 nical; and the worst of all governments is tyranny sanctified 
 by the appearance of law. 
 
 Q. By what means fell that great people into this state of 
 slavery ? 
 
 i 
 
^ 
 
 A. By faction, corruption and standing armies. " '^'^ ;^^' 
 
 Q. What do you learn from history ? , , _ 
 
 ^.., A. That a Sovereign of this realm, in the fall possession of 
 the atiection of his people, is greater than any arbitrary Prince ; 
 and that the British nation or the Colonies can never be effectu- 
 ally undone but by a wicked parliament ; and lastly to be thankful 
 to God, that, under our Most Gracious Queen, our constitution is 
 preserved entire, though, at the same time, thsre are many 
 circumstances which call loudlv for vigilance. 
 
 • \ SI Q- What are those? . f . . . . 
 
 A. Such as have been the forerunners and causes of the loss, 
 of liberty in other countries : namely, decay of virtue and public 
 spirit, luxury and extravagance in expenditure, venality and 
 corruption in private and public affairs. • .,^ ^^ 
 
 wl 
 
 >en 
 
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 ""' Q. How may there be a decay of public spirit 
 there is a more than usual desire to serve the public ? '*^' V 
 
 ■'^'* A. If a desire to live upon the public be public spirit 
 
 there is enough of it at a time/ when private extravagance 
 
 makes people crave more, and the administration of an increased 
 
 and increasing public revenue enables the Government to give 
 
 'more. 
 
 Q. What do you fear from this ? 
 
 A. That such as serve the Ministry for mward may in time 
 sacrifice the interest of their country to their wants; that greedi- 
 ness of public money may produce a slavish complaisance as long 
 as the Grown can pay, and mutiny when it cannot; and, in 
 general, that motives of self-interest will prove an improper and 
 weak foundation for our duty to our Queen and country. 
 
 Q, What would you do for your country ? 
 
 A. I would die to procure its prosperity, and I would rather 
 that my children were cut of! than that they should be slaves ; 
 but as Providence at present requires none of these sacrifices, I 
 content myself to discharge the ordiaarr duties of my station, 
 and to exhort my neighbours to do the same. 
 
*f Q. What are the duties ot your stfttion ? > :- ; i ?. 
 
 A. To endeavour, so far as I am able, to preserve the public 
 tranquility, and, as I am an elector, to give my vote for the 
 candidate whom I judge most worthy to serve his country, for, 
 if from any partial motive I should give my vote for one 
 unworthy, I should think myselt justly chargeable with hi^ 
 guilt. . o V, 
 
 Q. You have perhaps but one vote in two thousand, and 
 the member perhaps one of two hundred more — then your share 
 of the guilt is but small ? 
 
 ■' A. As he who assists at a murder is guilty of murder, so he 
 '-ho acts the lowest part in the enslaving of his country is gudty 
 of a much greater crime than murder. - ' '• * 
 
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 itf Q. Is enslaving one's' country a greater crime than murder ? 
 
 f^* A. Yes; inasmuch as the murder of human nature is a 
 greater crime than the murder of a human creature, or as he 
 who debases and renders miserable the mass of mankind is 
 more wicked than he who cutj^off an individual. ''' '?^' ' '^' '^-'ri 
 
 Q. Does not the tranquility occasioned by absolute mon- 
 archy make a couiitry thrive ?,j,, „ j.;,y,,r n^ir «4 : /ftfnn:,ii' 
 
 %* A, Peace and plenty are not the genuine fruits of absolute 
 monarchy, for absolute monarchies are more subject to convul- 
 sions than free governments, and slavery turns fiMitful plains 
 into a desert; whereas lihert3% like the dew from heaven, fructi- 
 fies the barren mountains. Therefore 1 should reckon myself 
 guilty of the greatest crime human nature is capable of if I were 
 in any way accessory to the enslaviig of my country. Though 
 I have but one vote, many units make a number; and if every 
 elector should reason after the same manner — that he has but 
 one vote— what must becoD^e of the whole ? A law of great conse- 
 quence, and the election of the member who votes for that law. 
 may be both carried by one vote. Great and important services 
 for the liberties of their country have been done by individual 
 men. 
 
 1 
 
Q. Is it not lawful, then, to take a brib'^ from a person 
 
 i 
 
 '. 
 
 otherwise worthy to serve his country ? ^ /}feOT#rt|i'rff W 
 
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 A. No more thaa for a judge to take a bribe for a righteous 
 rsentence ; nor is it any more lawful to coi-rupt, than to commit 
 evil that good may come of it. (]Iorruption converts a good 
 action into wickedness. Bribery of all sorts is contrary to the 
 law of God ; it is a heinous sin, often punished with the severest 
 judgments ; and is, besides, the greatest folly and madness. , 
 
 iU 
 
 Q. How is it contrary to th*^ law of God ? . \ 
 
 A . The law of God says expressly " Thou shalt not wrest 
 judgment ; thou shalt not take a gift." If it is a sin in a judge, 
 it is much more in a law-giver, or an elector; because the mischiefs 
 occasioned by the first reach only to individuals ; those occasioned 
 bj the latter may affect whole nations, and even generations to 
 come. The Psalmist, describing the wicked, says, " His right 
 hand is full of bribes." The Prophet, describing the righteous, 
 tells us, " He shakelh his hands from holding a bribe." Samuel, 
 justifying his innocence, appeals to the people, " Of whose hands 
 have t taken a bribe ? " Then, as to Divine vengeance, holy 
 Job tells us, " That God shall destroy the tabernacle of bribery." 
 Therefore, he that taketh a bribe, may justly expect what is 
 threatened in holy writ, " He shall not prosper in his way, 
 neither shall his substance continue ; his silver and gold shall 
 not be able to> deliver him in the day of the wrath of the Lord." 
 
 Q. What do you think of those who are bribed by gluttony 
 and drunkenness ? 
 
 A. That they are viler than Esau, who sold his birth-right 
 for a mess of pottage. 
 
 Q. Why is my taking a bribe at an election folly or madness ? 
 
 A. Because I must refund ten- fold in taxes what I take 
 as a bribe, and the member who bought me has a fair pretext 
 to sell me ; nor can I in such a case have any just cause for 
 complaint. 
 
9 
 
 Q. What will 3'^ou say, then, to the can(li«liitc who otters 
 you a bribe ? 
 
 A. I will say, "Thy money perish with thee. As thou art 
 now purchasing thy seat in parliament, I have just reason to 
 suspect thou rcsolvest to sell thy vote. What thou offerest and 
 what thou promisest may be the price of the liberties of my 
 country. I will not only reject thy bribe with <lis(lain, but will 
 vote against thee." 
 
 Q. Is not the justice of the supreme magistrate or his prime 
 minister sufficient security for the liberty of the people ?' 
 
 A. The people ought to have more securit}' for all that is 
 valuable in the \vorlil, than the will of a mortal and fallible man. 
 Much has been said, and much has been written about patriotic 
 rulers and patriotic ministers, but that is all patriotic nonsense. 
 It is the principles of the constitution, the constant exercise of 
 their elective powers, and those only, that must make the inha- 
 bitants of this colony free and happy. It is their business as 
 electors, it is their business as the people in general, to watch 
 over and take care that the principles of our constitution be 
 not evaded by any power in the State. If they will not do this 
 they must perish ; for they will never find any patriotic adminis- 
 tration that will do it for them. It is not the desire of any 
 administration to have a sha*-p-eyed House of Commons to over- 
 look them. They had inuch rather manage a House of Conunons 
 than be managed by one. The Governor-General summons 
 persons to the Senate ; and so the last and best security for the 
 liberties of the people is a House of Commons, genuine and 
 independent. . 
 
 Q. What do you mean by a genuine House of Commons < 
 A. One that is the lawful issue of the people and no bastard. 
 
 Q. How is a bastard House of Commons produced ? 
 
 A. When the people by terror, corruption or other indirect 
 means, choose such as they would not otherwise choose; or when 
 such a^ are fairly chosen arc iiot returned, 
 
 1 
 
 
 4i 
 
11 
 
 10 
 
 - Q. How may a House of Commons become dopondeufc ? 
 
 A. When the freedom of voting is destroyed by threatenings, 
 promises, punishments and rewards; by the open force of the 
 Government, or the insults ot the populace ; but above all by 
 private Influence; for they who have the power of the Crown, 
 have many ways of gratifying such as are subservient to their 
 designs, and many ways of oppressing such as oppose them, 
 and may do both within the l)oundsof the law. 
 
 Q. Can a Queen have a more faithful Council than a House 
 of Commons, which speaks the sense of the people ? 
 
 A. None; for they will not only give her impartial 
 counsel, but will powerfully and cheerfully assist her to execute 
 what they advise. , • , « 
 
 Q. What are the qualities that render a person unfit and 
 unworthy to .serve in Parliament ? 
 
 A. The representatives of a nation ought to consist ot the 
 most wise, wealthy, sober and courageous of the people ; not 
 men of mean spirio, little figure, and sordid passions, that would 
 sell the interests of the people that chose them, to advance their 
 own, or be at the beck of some great men, in hopes of prefer- 
 ment to a good employ. Those that have fair estates, have, in a 
 manner, given hostages to their country, and must be errant 
 fools, before they can play the knave with us. The needy 
 passenger regards not the ship's perishing, if he can save himself 
 in the long boat, or gain a<:l vantage by the wreck. Shall we place 
 within the walls of the House of Commons, men who were better 
 secured within tho. walls of a common gaol, who can never pay 
 their debts contracted by their prodigality, but out of our purses ; 
 and must run us into debt, to free themselves from their own 
 mortgages ? For all such persons (though some of them may be 
 looked upon ap honest men and good house-keepers) are in danger 
 of being tempted to repair the decay of their own private for- 
 tunes at the co.st of the public. Moreover, the choosing of such 
 broken fortunes, decays trade, and ruins wh'ole families; if 
 beggars ever come to be the people's representatives, how can 
 
 
11 
 
 they judge wLal it is exKodieiit lor tlio nation to sjiare, wlioso 
 only care is to get money to spend ? 
 
 . We arc not fond of receiving bribes and gratifications from 
 persons who would make a prey of us, and by their purses, lavish 
 treats, and entertainments, would allure us to prostitute our 
 voices for tlieir election ; we may be assured they would never 
 bid so high for our suffrages, but that they know where to have 
 a return of what they spend with high interest. We will choose 
 the worthy unwilling person, before the complimentary unworthy 
 man, whose extraordinary forwardness indicates that he seeks not 
 our good, but his own, separate from that of the public. Let us not 
 play the tool or knave, to neglect oi- betray the connnon interest 
 of our country, by a base election ; let neither fear, flattery nor 
 gain bias us. Let us consider with ourselves what loosers we will be, 
 if though we laugh and are men y one day, the person we choose, 
 should give us and our children occasion to mourn for ever after. 
 Let no one say he is but a single person — that one man cannot do 
 nmch hurt. Silly man I What if the electors in all other places 
 should be as bad as ourselves ? Then the whole House would 
 be of a piece ; and besides, is it not well known that sometimes 
 a single vote has carried a measure, which perhaps was no less 
 mischievous than irretrievable ? 
 
 Make not our p.iblic choice the recompense of private 
 favours ; it is not pleasing a neighbour, because rich and power- 
 ful, but saving of Canada that we are to regard. Neither pay 
 or return private obligations at the cost of the nation. Sir 
 Blank Blank is a pretty gentleman and treats people civilly ; 
 and my landlord is a good gentleman and has been kind ; and 
 Such-a-one is the nearest Justice of the Peace — but yet 
 I will not vote contrary to my conscience, or have any hand in 
 a choice that may ruin my country, to gratify any or allot 
 them. None must take it ill that we use our freedom about that, 
 an institution which is the great bulwark of our liberties. 
 
 We should take care of ambitious men and non-residents, 
 such as live most about the, town, and not in the country. These 
 seek honors and preferment, and seldom enrich or are of any 
 service to the country by their expenditure or hospitality. They 
 
arc too inucl} foi- theiiibclves to act vigorously i'ov the advantage; 
 of their country ; or, if in Parliament they do sometimes act as 
 patriots, it is only that the party in power may notice them, and 
 take them off by some preferment. 
 
 Elect not any spendthrift or profligate person, for besides 
 that such are not conscientious enough for legislators, they are 
 commonly idle, and though i)0ssibly they may wish well to your 
 interest, yet they will rather neglect it than their pleasures ; they 
 will scarce leave one of their nightly revellings, to give you their 
 attendance and service next day, and therefore they are not to 
 be relied upon. To borrow the words of a post-classic author : 
 " Some senators are drawn from their duties by pleasure ; perhaps 
 a party at tennis, bowls, eards^, a comedy, a good fellow, a pack of 
 dogs, a cock-fighting or a horse match. And while they are 
 thus employed, the vigilant faction steals a vote that is worth a 
 kingdom. Some again are so trans[)orted with the vanity of 
 dress and language, that rather than serve the public with one 
 hair amiss, or with one broken i)eriod, they will let the public 
 perish — mallent rcinpublUam turbarl quam capillos. These 
 while their country lies at stake, are arranging the heads, polish- 
 ing the phrase, and shaping the parts of a set speech, till it is 
 too late to use it. Sloth and neglect are yet more dangerous in 
 senators, in regard of surprises from the opposite faction ; these 
 think a wet day, or a cold morning a sufficient discharge from 
 attendance, and while they are taking t'other nap, or t'other 
 bottle, the monarch perhaps has lost his crown, or the subject his 
 liberty." C 
 
 Q. Hitherto you have spoken in negatives, and described 
 such as are not fit to be chosen as Members of Parliament ; will 
 you now describe those who are fit for a trust of so great 
 iinportance i 
 
 A. We must take care to choose such as are well known 
 to be men of good principles, friends to religion, and of 
 sufficient resolution and spirit to support it with their lives and 
 fortunes. 
 
■h. We must cudeavuiir to choose men of wisdom and courage, 
 who Will not be hectored out of the performance of their duties 
 bv the frowns and scowls of men. 
 
 We must make it our business to choose such as are resolved 
 to stand by and maintain the powers and privileges of Parliament, 
 together with the power and just rights of the sovereign, accord- 
 ing to the laws of the lands, so that the one may not encroach upon 
 the other. And such as with a becoming courage will prosecute 
 all traitors, and remove all corrupt and arbitrary ministers of 
 state and wicl. >d judges. 
 
 We should take particular notice of those who are promoters 
 of industry and improvement ; for such as labor to increase the 
 growth and advantage of the country, will be very tender of 
 yielding to anything that may weaken or impoverish it. 
 
 , Q. In short what are the marks of a person, worthy to serve 
 his country in Parliament '. 
 
 A. The marks of a good luler given in scripture will serve 
 for a Member of Parliament — "such as rule over you shall be 
 men of truth, hating covetousness ; tiiey shall not take a gift ; 
 they shall not be afraid of the face of a man." Therefore I con- 
 clude, that the marks of a good Member of Parliament are, 
 independent means, integrity, courage, the being well affected to 
 the constitution, having a knowledge of the state of the country, 
 the being frugal of the money, careful of the prosperity, and 
 zealous for the liberties of the people ; constant to the interest of 
 the country in perilous times, and assiduous in attendance. 
 
 Q. Who is most likely to take a bribe ? • 
 A. He who offers one. 
 
 Q, Who is likely to be frugal of the people's money ? 
 A. He who puts none of it in his own pocket. 
 
 Q. You seem to bo averse from choosing such as accept 
 places and gratuities from the crown. What is your reason for 
 this ? 
 
. If 
 
 A. 1 am far IVoiu tliinkin^' that a man may nut .serve liis 
 Queoii and his cou'itry at the same time. Nay, their true 
 interests are insei)arablH. But my huidlord's a<,'ent may be a very 
 honest man; yet if I had any aftaii-s to settle with my land- 
 lord, I ivould choose my nei<rhbor for referee rather than my 
 landlord's aijcnt. 
 
 « 
 
 Q. h a writ of election to tin; Hoii.se of Commons like 
 a summon , to the Senate — where the crown nominates ? 
 
 A. No. The crown is never to meddle in an election. 
 
 Q. Why is a.ssiduous attendance so nece.ssary in a member ? 
 
 A. Because a member of Parliament is entrusted with the 
 lives, liberties and properties of the people, which have often 
 been endangered by the non-attendance of members ; because 
 if my repi-e.sentative do not attend, I may have a law imposed upon 
 me to which I had no opportunity of refu.sing my assent. 
 
 Q. What advantages do you propose from your resolving to 
 promote the public tranquility ? 
 
 A. All the advantages resulting from political society depend 
 upon the public tranquility. 
 
 Q. Why should you bear with good temper and calmness, 
 the defeat of your candidate for parliamentary honors ? 
 
 A. There was a time when parliament was the chief arena 
 and instrument of- power, when it was neces.sary to sit there in 
 order to assist to carry measures, or to support or oppose a policy. 
 It is scarcely so now, it has become rather a court where the decrees 
 of the country are registered and reduced to shape, than where 
 tliey are originated and concocted. It reflects and ventilates the 
 conceptions and the desires and volitions of the people at l&rcre ; 
 it never creates them, it seldom guides or controls them ; it only 
 partially and occasionally modiiies them in giving them effect. 
 
 It seems to me to be of primary importance that we should 
 always bear in mind that the election of a representative is, after 
 all, only one among the many political functions of the citizen 
 in a free state. Apart from and above this duty, there lies upon 
 
wmw 
 
 15 
 
 liiiii tlic obligation, which he can never cast oti", to advance wliat 
 ho thinks tlie truth and tlic ri^rht by all those means of influenc- 
 ini'- his fellow-men which are more or less within the reach of 
 all, and of wliich the growth of ecUication every year auofments 
 the potency. Though he may fail to secure n representative in 
 the legislature, these other duties will remain to him ; and no 
 principle or argument shall receive my countenance which would 
 tend to remove from my mind a sense of responsibility, constant, 
 ]nesslng, and unevadable, for the use of my own powers and 
 influence, within my own sphere, for the promotion ot the public 
 good. 
 
 Q. Prove that it is only by the aid of religion the state can 
 attain its lower object — self-preservation and the protection of 
 pel son and property; and its higher object — the moral and 
 intellectual progress of the community 'i 
 
 A. Even with regard to its lower object, seH-preservation, 
 the state cannot avoid aiming at the moral and religious educa- 
 tion of the people. The infliction of punishment requires in 
 some cases the co-operation and in all the acquiescence of the 
 ])eople, and cannot be effective except when it is supported by some 
 popular sympathy. Hence the state, in order to give effect to its 
 punishments, must desire a corresponding moral education of the 
 minds of its subjects. Again, the state must necessarily have 
 a right of requiring from its citizens oaths of testimony, oaths 
 of office, and the like, as a means of sccuiing agreement 
 between men's obligations and their duties, withoat which 
 c»'overnment would not be possible. But oaths cannot produce 
 their effect if men's minds be not religiously educated. The 
 state, therefore, must desire the religious education of its 
 citizens. Again, the state, in prohibiting offences against person 
 and property, aims at producing not only (juiet, but security. 
 It seeks not only to prevent battery and robbery, which may, in 
 particular cases, be effected by mere force, but, also, to make men 
 feel secure that they shall not bo beaten or robbed, which can 
 only be done by making the citi/iens in general peaceable and 
 honest, instead of being quarrelsome and rapacious. Even in this 
 
M 
 
 pait of its ottice, therefore, the state aiiiiM at b iiiomi {Hliicatlon 
 ot Its citizens. And thus, even while it looks to iis lowei 
 objects — the mere existence of law, judicial process, and individual 
 security — the state cannot avoid aiming at or requiring the moral 
 and religious education of its subjects. 
 
 But the state has higher duties than the mere [irotection of 
 person and property. The existence of lawr concerning marriage, 
 for example, neceasarily supposes that the state not only desires 
 the continuance and comfort of its population, but aims also at 
 the encouragement of chastity and virtue. Such laws are lessons 
 as well as laws. And with regard to the higher ol)ject of men's 
 actions— their moral and intellectual culture, (including in this, 
 their religious culture also), many modes of conducting this cul- 
 ture and gratifying the moral, intellectual and religious .sympa- 
 thies, are such as naturally draw men into as.sociations, which 
 exercise a great sway over their actions. In some r.sspects, the 
 convictions and feeling which bind together such as.sociations may 
 be said to exerci.se the supreme sway over men's actions ; for ,so 
 far as men do act, their actions are, in the long run, determined 
 by their conviction of what is right on moral and religious 
 grounds; and a government which is wrong on such ground?;, 
 will be destroyed, if its subjects are free to act. And though 
 men may, for a long time, be subjugated by a government which 
 they think contrary to morality and religion, this condition of 
 things cannot be looked upon as one in which the state attains 
 its objects. The state, the supreme authority, must have on its 
 side the convictions and feelings which exercise the supreme 
 sway. It must, therefore, have on its side the convictions and 
 feelings wnich unite men in associations for moral, intellectual 
 and religious purposes. If this be not so, the ntate has objects 
 in which it fails, and which are higher than those in which it 
 succeeds; and a portion. of its sovereignty passes from it into 
 the hands of those who wield the authority of moral, intel- 
 lectual and religious associations. It must, then, be an 
 object of the state so to direct the education of its subjects 
 that men's moral, intellectual and religious convictio.^s may 
 be on its side; and that rnoral, intellectual and reii<nous 
 
17 
 
 associations may he 8ubor«linate to its sovereignty. Besides 
 which, the (Joveniinent, if it be conducted by intelligent, 
 moral and religiouH men, will itHclf desire the intellectual, tnoral 
 and religiouH ])rogre.s8 of the community, and will wish to 
 educate the people in such a manner that this progress may 
 constantly go on. The state and the religious bodies have now 
 long been scparatcni, nnd exist in distinct forms, with ditt'erent 
 powers in various hands. We can no longer, even if it were 
 desirable, expect to see an identitic ition of chun^h and state. 
 The two powers are now distinct ; and we must now consider* 
 not how they may again become one, but in what manner, and 
 under what conditions they can \)est combine their inttuonce. 
 TliQ state, as the state, cannot completely educate the people ; 
 this can only be done by calling on the church to assist. .... , 
 
 - The morality of ail civilized nations, such as it is, has s^ming 
 out of the teaching of the church. If the state destroy, 
 or even ignore tlie church, and determinedly dissociate itselt 
 from ic, we have no guarantee for the continuance of that moral 
 influence on which most of the peace and well-being of society 
 depends. I do not mean, of course, that civil non-recognition 
 would annihilate, or even materially weaken the church, but I 
 think there is no doubt at all tliat it would very materially 
 damage the state and make its tenure precarious. There is no other 
 
 widely accepted moral code ready to replace Christianity, there- 
 fore a .statesman nmst take that as his working hypothesis. , . 
 
 Q, What is the relation [of the clergy of the church to 
 politics? 
 
 A. To disabuse the minds of men as to the rights and the 
 powers of parliament, to make them see that immutable laws of 
 morality and social science cannot be set aside by the chance- 
 medley voting of a legislative assembly ; to teach that it is not in 
 crude, intricate and intolerably multiplied statutes that national 
 regeneration must be sought, but in the inculcation of self- 
 sacrifice instead of selfish promotion of class interests, and in 
 the moral regulation of the springs of human action ; to urge 
 the need of extreme simplification of our political system 
 
18 
 
 itstead of ever fresh coinpli cation of it ; these are some of the 
 lessons the clergy ought to inci icate. What i/hey have to do is- 
 not to swell the ranks of party, but to mitigate the evils of 
 party. The clergy cannot^ and ought not to enter into the^ 
 sphere of mere party politics, but should address themselves to 
 national and sociat politics instead. As there are great evils to 
 Vje redressed, great abuses to be reformed, they must appear as 
 Progressive Liberals; hut as the reforms can be ar^hieved only by a 
 return to first principles, they must show themselves Conser- 
 vatives in the truest sen^e by adducing and enforcing those 
 principles, primaeval and immutable, but buried under the light, 
 shifting opinions of the day, like raegalithic Egyptian stataes 
 beneath the sands. Their work is at once high and wide ; It ia 
 to inculcate political principles which spring naturally out of 
 christian morality, out of that Christianity which, as Sir Edward 
 Coke said long ago, is part of the common law of England,. 
 
 ■ 
 

 'i'Ui'j',".:, 
 .-Ill- 
 
 APPENDIX. 
 
 ,1.!. ;■!/ 'ji*< 
 
 ' 1 . . -t 
 
 -, ;; 'j,S 
 
 ■ 
 
 ThoDe seeking further knowledge on the subjects introduced iM thn- 
 foregoing Catechism., are directed to the folloiving hooka : — 
 
 AMOS, on the English Constitution, page 2G, " Qualification of 
 : Mectors. 
 
 ..VMOS, on the Constitution, chap. 2, "Tho Houses of Pf<,tliament.'*' 
 
 BAGEHOT, the English Constitution, No. 0, " The House of 
 *^,, Commons." ' ^,.,^- . .:,-.v<U:;<v,= '^ ■ '- ■,'/•' - -■' *'-v: 
 
 BAILEY, on Political Representation, chap. 4t, sec. 4, "The 
 Relation of the Electors to the Community." ,* *r»j 
 
 " BOLINGBROKE'S POLITICAL TRACTS." , 
 
 ; \ 
 
 I , . i 
 
 BOWYER, on the Constitutional law of England, chap. 5, " The 
 Qualification of Electors and Members." 
 
 " BRITISH LIBERTIES." page 164, « Choice of Members of 
 Parliament." 
 
 BROUGHAM, on the Brifsh Constitution, chap. G, " Restraints 
 on Voting." , - , i .. 
 
 BURGH, Political Disquisitions, book 2, "Parliamentary Rep- 
 resentation.' ■ V-' ,1 >" 
 
 "CANADIAN MONTHLY REVIEW," vol. 2, page 36(> 
 " Political Corruption." 
 
 " CATHOLIC WORLD, THE," 1883, August, page 709, " Moral- 
 ity in the Public Schools." 
 
 CHIPMAN, on Government, book 5, chap. G, " Right of Suffrage, 
 and Eligibility." 
 
m 
 
 ■'' CONTEMPORARY REVIEW," vol. 23, page 92, "The Clergy 
 in Politics." 
 
 COOKE, The History of Party, vol. 2, chap. 8, " The interference 
 of the Crown and the Landed Gentry with Elections." 
 
 COX, Institutions of English Government, l)ook 1, chap. 8, 
 " Parliamentary Corrui-uion." ^ 
 
 COX, The British Commonwealth, chap. 13, /'The Duties of 
 Representatives." , ,, , ,, 
 
 CREASY, The English Constitutio i, chap, 17, " Intelligence. jia4 
 Property must have Weight." 
 
 D2 LOLME, The English Constitution, chaps. 11 and 12. "The 
 
 Powci of the People." 
 
 ■• ■ if4t. 
 
 DOUTRE The Constitution of Canada, " Passim." k? . 
 
 "EDINBURGH REVIEW THE," vol. 96, page 452, "Repre- 
 sentative Reform." t' 
 
 ELECTION BY LOT, Anonymous Pampidet, Montreal, 1884, 
 " The Remedy for Political Corruption." 
 
 FISCHER, on the English Constikition, chap. 4, " Electoral 
 Corruption." 
 
 '• FORTNIGHTLY REVIEW," vol. 2, page 439, ' The Electoral 
 College;" vol. 3, page 559, "Parliamentary Reform;" vol. 
 4, page 49, " Representation of Minorities ;" vol. 4, page 
 421, "Principles of Representation;" vol. 4, page 350, 
 "Representative Government;" vol. 4, page 266, "The 
 English Horse of Commons;" vol. 4. page 560, "The 
 Just Demand of the Working Man." 
 
 'FORTNIGHTLY REVIEW, THE," vol. 34, page 690, "The 
 Elections of the Future." 
 
 
 
 til 
 

 " ERASER'S MAGAZINE," vol. 90, page C7f>, " General Rep- 
 resentation;" vol. 61, page 188, "Rcpresei^tation in Practice 
 and Theory ;" vol. 61, page 5^7, " Represeniation of Wealth 
 
 " '' ■ ' and Intelligence ;' vol. 20, page 11, Infidelity in Modern 
 Politics." 
 
 "GALAXY MAGAZINE, THE," vol. 4, page 307, "Personal 
 Representation." i iv a. . 
 
 GREG, Political Problems, chaps. 9 and 10, " The Parliamentary 
 Career, and the Price We Pay for Self-Government." . 
 
 GREY, Parliamentary Government, chap. 3, "The Evils and 
 Dangers of Parliamentary Government." 
 
 GRIMKE, " The Nature and Tendency of Free Institutions, the 
 Electoral Franchise, and the Election of Public Officers." 
 
 HARE, on Representation, Representatives, Parliamentary'- and 
 Municipal, chap. 1?, " The Electoral Franchise." 
 
 HARLE, A Career in the House of Commofis, ohaps. 1 and 16, 
 " The Duties of a Member ot Parliame?it." > .« 
 
 • 
 HARRIS, on Representation, " The Interests Requiring Repres- 
 
 tation, and the Qualification of Members." 
 
 HEARN, The Government of England, chap. 17, '" Representa- 
 tion, a Legal Expression of the Popular Will." 
 
 HELPS, Thoughts upon Government, chap. 8, " Influence of the 
 Elector over the Elected." ^ ' ' 
 
 HILDHETH, The*Theory of Politics, chap. 6, " Delegated and 
 Representative Authority." 
 
 JARVIS, The Republican, essay 10, " The Elective franchise." 
 
 KIN NEAR, The Principles of Reform, chap. 1, "Educational 
 Franchise." 
 
22 
 
 lilEBER, Political Ethics, book 5, chap 1, " Voting, and Tnfluenc- 
 ing Electors." 
 
 "LITTEL'S LIVING AGE," vol. 45, page 573, "Christianity and 
 Politicij." - < . 
 
 LORIMER, Political Progress, chap.s. 14, 15 and 16. 
 
 LORIMER, on Constitutionalism, chaps; 6 and 7, " Suffrage and 
 Tests of Capacity." 
 
 iMcCRARY, The American Law of Elections, paragraph 432, 
 " Freedom of Elections." 
 
 " MacMILLAN'S magazine," vol. 15, page 14, " Bribery at 
 Elections;" vol. 10, Page 192, "Corruption;" vol. 10, page 
 517, " Appeal to Moral Sense ;" vol. 23, page 437, " Hare's 
 Scheme ;" vol. 4, page 97, " Mill's Representative Govern- 
 ment ;" vol. 5, page 295. " Hare's Scheme." 
 
 MILL, on Personal Representatio i, " The Personal Representa- 
 tion of every Voter, and the Full Representatation of 
 every Minority." 
 
 " MONTH, THE," Februaiy, 1883, page 285, " Church and State 
 , in England." 
 
 "NA-^IONAL REVIEW," 1883, vol.1, page 864, "National 
 Education." 
 
 "NATIONAL REVIEW," 1883, vol. 2, page loS, "Are Parlia- 
 mentary Institutions in Danger." 
 
 'NATIONAL REVIEW," 1883, vol. 2, page 516, "Will party 
 • Government continue to Work," 
 
 "NINETEENTH CENTURY, THE." 1882. March, page 378, 
 " Tlie Spirit of Pai ty." 
 
23 
 
 ^' NORTH BRITISH REVIEW," vol 28, pa-a 437, "Parlia- 
 mentary Government ;" vol. 35, page 534, " Representative 
 Government ;" vol. C, page 250, " Religion in Relation to 
 Politics." 
 
 ■sii ayii} 
 
 O'BRIEN, Principles of Govrnment, chap. 5, '' Representation 
 
 of the People, Minorities, Balloo, Qualification, Represen- 
 
 .,jir' i tation by Taxation or Population, Allowances to Mem- 
 
 ".Mi'xrbers." ■ . .4dQmm-!/('>^ htm Atmhrfihnlla ^'-juriil 
 
 ;- OVERLAND MONTHLY MAGAZINE," vol. 7, page 497, 
 -•: " Bribery at Elections." ^'.y'li, w^^ini^uL 'hIV'^ ~l 
 
 RAMSAY, on the English Constitution, chap. 8, page 150, " Tlie 
 Elective Power of tho People." _ ^,„, ;, ^ :. . . . 
 
 .RAMSAY, The Moralist ana the Politician, section 98, "On 
 Elections." ">-^lfh>y>uV 
 
 RA.NSOME, on Constitutional Government, page 203, "The 
 Interference of the Crown and Placemen." 
 
 RUSSELL, on the Constitution, chap. 14, " Political Liberty ;" 
 chap, 31, " The House of Commons." 
 
 *' SATURDAY REVIEW," 1883, January, page 101, "Election 
 Expenses." 
 
 "SATURDAY REVIEW," 1882, April, page 518, " Parliamen- 
 tary Elections Bill." 
 
 SEAMxlN, The American System of Government, chap. 2, sec. 1^ 
 " The Evils of Popular Elections in the United States." 
 
 SEWELL, Christian Politics, chap. 24, " Popular Representation." 
 
 STEPHENS, on the English Constitution, book 2, chap. 11, 
 " '.""he Election of Members of Parliament." 
 
 SYME, Representative Government, chap. G, " Members of 
 Parliament not Representatives, but Trustees." 
 
24 
 
 TAYIiOR, The Statesman, chap. 16, " The Ethics of Politics." 
 
 THORNTON, The Politician's Creed, vol. 1, sec. 22, " Retorm in 
 Parliament." 
 
 TODD, Parliamentar}^ Government, introduction, " The Rep- 
 resentative System." 
 
 TRE'^TilNHEERE, The Principles of Government, page 72, " The 
 Virtues of Individuals and Governments are the same." 
 
 WHEWELL, The Elements of Morality, vol. 2, chaps. 15, 16, and 
 17, " The Relation of Church and State." 
 
 \> ROTTESLEV, on Government and I^islation, chap. 5, " The 
 Studies of Legislators." 
 
 YEOMAN, A Study of Government, chap. 11, "The Rights of 
 Minorities." 
 
 m\ 
 
 m^ 
 
 m. 
 
 
n