o .. V A (meaning CONTINUED"), or the symbol V (meaning "END"), whichever applies. Les images sulvantes ont 6t6 reproduites avec le plus grand soin, compte tenu de la condition et de la nettet6 de I'exempiaire film6, et en conformity avec les conditions du contrat de filmage. Un des symboles suivants appara?tra sur la der- nidre image de cheque microifiche, selon le cas: le symbole — »- signifie "A SUIVRE", le symbole V signifie "FIN". The original copy was borrowed from, and filmed with, the kind consent of the following institution: National Library of Canada L'exemplaire film6 fut reproduit grdce d la g6n6rosit6 de I'dtablissement prdteur suivant : Bibliothdque nationale du Canada Maps or plates too large to be entirely included in one exposure are filmed beginning in the upper left hand corner, left to right and top to bottom, as many frames as required. The following diagrams illustrate the method: Les cartes ou les planches trop grandes pour dtre reproduites en un seul cliche sont film^es d partir de Tangle supi§rieure gauche, de gauche d droite et de haut en bas, en prenant le nombre d'images n^cessaire. Le diagramme suivant illustre la mdthode : 1 2 3 1 2 3 4 5 6 ZENOBTA; ;■» 0f galmsriJ. A POEM. BY THE REV. /ENEA? McDONELL DAW^OJ^, OTTAWA: C, W. MITCHELL, PRINTER. ELGIN STREET. 1883. ;?vv Entered BO.ovdinK to Act of Pi r.iament of Ci^nada, In the year 1883. by THE REV. .«NEAS McD. DAWSON, in the Otfioe of the Minister of Agriculture. PREFACE. "Modern Europe has produced several illustrious women who have sustained with glory the weight of Empire; nor is our own age destitute of such distinguished characters. But. it we except the doubtful achievements of Semiramis, Zenobia is perhaps the only female whose superior genius broke through the servile indolence imposed on her sex by the climate and manners of Asia. She claimed her descent from the Mace- donian Kings of iEgypt, equalled in beauty her ancestor, Cleopatra, and far surpassed that Princess in chastity and valor. Zonobia was esteemed the most lovely as well as the most heroic of her sex Her voice was strong and harmonious. Her manly understanding w^as strengthened and adorned by study. She was not ignorant of the Latin tongue, but possessed in equal perfection, the Greek, the Syriac and the iEgyptian ianguages. She had drawn up for her own use an epitome of Oriental history, and familiarly compared the beauties of Homer and Plato, under the tuition of the sublime Longinus." {Gibbons Roman Empire.) In the following lines nothing will be found incompatible with the character and actions of Zenobia as handed down by IV PREFACE. history. In one thing the writer must say that he dissents from the illustrious historian just quoted. He relates that the celebrated Queer, after her defeat, abandoned lier wise and faithful Counsellors, Longinus, Zabdas and others, to the fury of the Conqueror. It was not in her power to save thein. If her own life was spared, she owed this good fortune to the caprice of the terrible Aurelian. It was not according to her character, any more than it was in her power, to purchase life for herself by selling that of her advisers. build Zeno — C 10 id rv ir 10 er ie ZENOBIA; QUEEN OF PALMYRA. >iulll|^|Muu». I. Extent of the Pabmjrene State-Tlie City adorned ivith fine hmtdmgs-lemples, Palaces, Colisee, Portico -Mag ni/kent streets— Zenohia cultivates the Fine Arts, and favors Libsrly—Tlie Inhabitants — Contrast ivith other States of the time. Arms and the lieroe Queen I sino-, Rome could restore, lost power and honor bring An Empire found, o'er many fertile lands °^ Extending far to Lybia's burning sands. Its wide domain, from the vast midland shores, O'er iEgypt's flowery plains where thundering roars, 'Mid fields that in perpetual sunshine smile, ° Magnificent^ the cataract of Nile. Noblest of Queens ' her destiny sublime ZENOBIA. "Wise to surpass all powers of aucient time. Amid the wilderness her glorious fate To build a City and erect a State In beauty, power and wealth that lustrous shone, Brighter than e'er in Eastern lands was known. Of genius more than mortal was the Queen, The grandest edifices ever seen In the lone desert's oasis could raise And call the arts of peace to tell her praise. Temples, grand palaces and colisee, Nor yet forgetting direful war might be, Fortresses, battlements and stately towers. With all appliances 'gainst hostile powers, Her care engaged. But, most the Queen's delight The groves and Portico,— a goodly sight,— And spacious streets, where free could move along 'Neath palms o'er-arching, countless throng on throng Of people various. Not Syrians alone That basked in sunshine of Zenobia's throne. Their sons remotest nations freely sent. The Greek, the Roman to Palmyra went ; There found the Arts with Liberty combined, A social State that sorely left behind The proudest Roman and Athenian sage, Each peaceful toil that could the wise engage Zenobia's care, earth's Rulers all beside, Da not to . of fah ZENOBIA. Ruder than their rude age, could ne'er abide The sweet restraints of peace, each warlike art Their sole employ, so fierce they played their part, Selfish, their end to gain,— ignoble end That bade the wisest monarchs basely spend The precious hours, striving rich hoard to seize Their lust of gold and Empire to appease. 11. Two travsllers disembark from a Mediterranean Trader near Damascus— Ttdlius Curtius Piso arrives at the House of Heraclitis, a noble Palmijrene—Piso in the Gardens of Her adius— Palmyra superior to Rome—Shameful apathij of the Romans after the defeat and ciplivity of VaJerian—Cneius Piso detained by Sapor— Aurelian restores the fallen Empire— Prosperity of Palmyra. Here we part, great Roman, my steady view On traffic bent, ever hoping to renew With hoarded gold, thy walls, Jerusalem, Thy children mindful of thy sacred claim. Thou, noble Piso, to Zenobia's home In bright Palmyra. E'er the time should come Thou'd'st seek of staunch fidelity the stay, His friendship ne'er will Nepthali betray. ZEN OBI A. Curtius Piso arrives at the House of Heradius. "Welcome, my Curtius, to Palmyra's walls ! "Welcome for pleasure, or if duty calls ; Our City's vast resources all thine own ; Its power thy cares with victory will crown. Enjoy, meanwhile, the pleasant festive hours, So sweet beneath Palmyra's palm tree bowers ; Let converse wise and varied entertain. With change, at times, to music's soothing strain. Piso in the Gardens of Heradius. *' The air is balm. Sweet zephyrs fan the brow. What contrast to the ever-burning glow Of Tiber's sun and foul malarious gale That turns the cheek of youth to deadly pale ! A second Rome Palmyra ! more than Rome In climate— people, lit to be the home Of wise Aurelian who to Home restored Her glories lost, victory on victory poured, Nor yet avenged Valerian's disgrace. Triumphant still the barb'rous Persian race. King Sapor, Persia's Prince of tyrant brood Defiant scorns the best of Roman blood. Beyond the reach of worldly cares and ills, Now sleeps the good Valerian, so wills ZKKOniA. Inexorable fate. Yet, O, disgrace ! O, burning shame to our degenerate race ! The tyrant, Sapor, still in bondage holds Brave men whom fitful war so oft beholds OVrthrown and hopeless lost, ignobly bound, \\ hil ]io resource in conquering Rome is found. Too hard that I, a Roman Senator, By scheming here, almost by dishonor, A countryman and brother seek to save From Sapor's cruel grasp. 'Tis said he gave Unto his son, the Prince Hormisdas named, Our Cneius Piso, whom the victor claimed." Heraclius, as clearly from his name, By long descent, the blood of Rome could claim. With Curtius Piso, at his palace home, Discourse was held of dearly cherished Rome ; His friend now telling 'neath the weakly sway Of mild Valerian, glory passed away. How, when arose Aurelian, was shown New power, the legions won their lost renown, Nor Goth nor G-erman daring more to brave Their arms, fallen Rome their destiny to save, An Empire, once so great, now lost, oiitdone, In glory to renew, once more its own Each nation of the West, its pristine fame 2EN0BIA. Eestored ; the legions warring in the name Of great Aurelian, nought could withstand Nor stay their bravery in every land, Eome now victorious round the midland tide, The vanquished nations ruling far and wide. Four days' trarelling in the burning sand , Made doubly sweet the pleasures of this land ; The prosperous nation and its city fair, "With commerce risen, may truthlully compare With trading Carthage or all conquering Rome, Finds here each art of peace its fitting home. Where ends the desert and the fertile plain Spreads wide its verdure, ere the town you gain, For many a mile sweet villas grace the scene And palaces of noble Palmyrene. Nearer the lofty walls a dazzling sight Now fills with awe, yet more aifords delight. Domes, stately ^^owers and edifices grand This chosen city of the new-born land Proudly odorn, more than Imperial Rome Designed to be the conquering Csxjsar's hcr^ .q. No sooner has the traveller passed the gate Than glories new the tasteful mind await. . Long rows of gorgeous dwellings line the way. All chiselled marble, sparkling in the ray Of Asia's cloudless sun. Here strikes the view ZENOBIA, Zenobia's palace home ; vivid renew Eome's proudest glories — temples vast and rare. A Portico and Colisee appear Towering the skies to meet, in grandeur more And richest art, than yet on Tiber's shore The haughty Roman boasts, in wide extent Though glorying, on conquests new intent. III. HeracUus conducts Piso to the Portico and the Temple of the Sim — Was Zenobia a JewessV-Her policy of liberty— The Power of Truth — Less toleration at Rome— Grecian art — Frequenters of the Portico- Sages and Sophists of Greece — An Epicurean- -Piso s opinions — Liberty of thought ant speech accorded by Zenobia— Jews and Christ- ians persecuted at Rome—BIerchants in the Portico— Relics of Niniveh, Tliebes and Babylon — Paintings — Manuscripts — Gems of art — A Pla- tonic Philosopher — Christianity — A Christian Sage. And now the hospitable Palmyrene His guest invites a grand and novel scene To view. Moves promptly from the gate Heraclius' chariot, in Patrician state. And now a novel, grand and brilliant sight The Roman g'-eets, such as of Roman might Could well the pleasing memory recall, 8 ZEN OBI A. But grander still, of marble bright each wall Palmyra's streets along, and crowd the ways The sons of every clime ; 'neath the keen rays Of Asia's sun each his rare garb displays In the resplendent light that round him plays. Extol the Romans — their augustan age, Their edifices grand, as on the page Of history their ancient glories show Each wall, »jach street with poetry aglow. Here all is new ; not less the prosperous reign Portraying well of the Imperial twain, Augustus Odenatus and his Queen ; Whate'er in ancient art had ever been Successful emulating, G-recian art Than Roman more, plays here its noble part, And brighter domes arise than e'er adorned The proud Imperial City, vain that scorned The new born state, ignobly sought its fall, Or that of Rome it wore the hopeless thrall. Now comes in view, and 'tis a glorious sight Inspiring wonder now and now delight. Palmy -I's glory, masterpiece of art. The Temple of the Sun. Here fills the heart A sense of beauty deepening as you gaze. ZENOBIA. 9 Piso, enraptured, loudly speaks its praise, The Queen extols and artists that could raise An edifice so grand, grander than Rome In all her pride could boast, its stately dome Towering to Heaven, its marble columns grand The skies appear to reach, so high they stand. An inner colonnade and walls pure white Still higher rise, the centre's wondrous height Inspiring awe, yet admiration more Commandinu'. Piso curious would explore The unwonted scene, to Roman eye so new. By his desire and closely more to view This work of G-recian art within the walls Of great Palmyra, Heraclius calls His chariot may stay, while they delight In contemplation of the gorgeous sight. '' Here do I see the Temple of the Sun ? And such a work by wise Zenobia done ! Plato's Philosophy she professes, Moses honors as becomes a Jewess, So rumour tells." Thus the question presses The inquiring Roman. " Grreat Israel's laws Reveres Zenobia, and from Plato draws Sublime philosophy ; yet Syrian rites 10 ZENOBIA. Freely she admits, and lib'ral delights Her faithful people, gathered from all climes. Liberty, so new in these heathen times In measure full according, — this her mind — No laws of State the free born soul can bind ; Nought 'gainst the i)ower of Truth can e'er avail ; For great is Truth, and, final, wall prevail, Of Juda's race, so deems the Queen, one day, "Will spring a teacher sacred Truth's bright ray Widely will spread. Keener than two edged sword Opposing powers 'twill crush, by heaA'enly word Destined to conquer. All the barb'rous arts. By monarchs planned, in rain assail the hearts Of stubborn men. Truth scorns their futile aid, Error defies, now mocks the wrecks they've made.' Lauded, thus, Heraclius the wise Queen, "While Piso : " Never yet, Fate ! hath been Such liberty at Rome Vain we pretend The Gods to shield, whilst they our State defend." " That Temple of the Sun ! How it displays The skill of Architecture ! boldly plays A double part ! Nicely shows it as well The Guebre worship, as by art can tell The lore of Greece. Nought here is Palmyrene, Lidebted are we, more than Rome hath been. To Grecian art, no less than lettered taste. ZENOBIA. •Our learned men, our Sagos, — all that's best — To Greece we owe, our ablest men of State, Even our chief Minister, so wills it Fate. Now, my Curtius, seek we another scene, A half mile more, the Portico is seen." No end to wonders ! grandly here, once more. Appears the skill of G-reece in splendid store 01 ornament. In purest marble shines The lengthened colonnade, while space combines With curious workmanship a roof to spread O'er countless throngs of many a tongue and race That crowd Palmyra. Here is seen to pace The Connoisseur on art's rare gems intent ; On glowing pictures now his thoughts are bent ; And now the sculptured marble claims his care ; "Whilst even diversions seek the time to share. Gathers a group the mountebank around His tricks fantastic and the merry sound Of fortune telling tongue to laughter loud Provoke, while presses round the idle crowd. Not idle all. The merchant bent on "'ain His wares displays, gathered with toil and pain, In every clime. Here, too, is seen the Sage. The manners of the place his thoughts engage, Mankind his study, early taught to know Of men the knowledge best that man can show. 11 12 ZENOBIA. Such lore to learn a fitting place is found 'Mid columns and entablature around The beauteous Portico. Sculptured appear, In all the excellence of art most rare, On the high frieze the far famed martial deeds And Statesman acts whence, in due time proceeds- A Nation's glory. Chief 'mong these are claimed By Macedonia's heroe, justly named " The Grreat." Thus cunningly gives Grecian art To Grreece's valor Greece's honored part. Much that is excellent we doubtless, owe To Grecian art. Not all that Greece can show In art is found. Her lot in every age The mind to guide ; each venerable Sage Excelled in wisdom ; each surpassing eat h, 'Twas theirs the best Philosophy to teach. How soared their Socrates above the crowd ! Denouncing, ever; fearlessly and loud, Debasing superstition, Athens' ways Reproving, knowledge rare of better days Almost attained he. Plato, in his wake. Marched steadfast on, and marvellously spake Of Immortality — a life to be For man more happy in eternity. The Sages Greece could boast a grand array ; Specious Sophists, meanwhile, oft ruled the day. ZEXOBIA, 13 Lo ! here a crowd that listens to the tale A sou of Epicurus dares retail. Not as his learned Master cautious taught. His lessons wild and false, with venom fraught, Debits the Disciple. A motley throng Hangs on his lips, thoughtless, imbibing wrong. Idlers they are and rakes, though Palmyrene And nobly born. Elfeminate they're seen. Pale and languid, hoping, as well they may, Philosophy to hear will suit their way And justify their deeds ; — this all they claim. Hear how the Sophist argues, his sole aim Fair Truth to cloud and in a wordy maze The mind offuscate. Such A'ain talk the craze, As you shall learn, of this man, Critias named, The Athenian, for Sophistry far famed. *' Thus," cried he, " did Nature's secret wise unfold Our Master Epicurus. This we hold : If nothing once I was, nothing is there now ; This axiom clearly will my teaching show ; Plain — something is, it's open to our view. Beyond a doubt the world is, 'tis nothing new ; Therefore, has it always been — eternal — Infinite. Say, my good friends, can you call Two things inlinite ? — two infinities ! Absurd, you say ; whence then Divinities- 14 ZEKOBIA. The world's one or many mighty makers ? G-one ! gone at my word, and we're partakers Of liberty unknown to all beside, To G-reece and Rome unknown with all their pride- And all their Grods, — childish inventions all Could only serve the minds of men to thrall. Leave ye to Grreece and Mgy^t of the past The silly superstition held them fast As in a dungeon's gloom. Dawned has the lights Rejoice ! with loud acclaim sound your delight. Let's now dispose of immortality. Souls immortal ! monstrous futility ! A soul what mortal 'mong you ever saw ? The soul ne'er seen, now the conckision draw. The body to the sense apparent is, Then it exists, you hold. Sure is not this ConclusiA'o ? The soul ne'er met your vision ; Hence 'tis fairly argued with precision, As you may judge who ne'er a soul have seen The soul ideal is and ne'er hath been. "What ne'er hath been, what men can never see, Immortal ! mortal well we're known to be ; Immortal, too ? the fact has ne'er been shown "When Gods, if Gods, indeed there be, come down From their Empyrean height and I receive Sure word of life to be, then I believe." ZEXOniA. " Monstrous delusion ! atheism outright !" Cries Piso, " fit only the mind to blight, The state and social order overthrow. "Were this rash fool at Kome we'd quickly show 'Twere better he should seek some other sphere Than pious Rome, where men the Grods revere, "Wherein to iiaunt his unbelief and learn New wisdom 'neath the lash of Justice stern." Now would Heraclius his Queen defend. " For Roman State and views great pains you spend. Philosophies, like legions in array. You vainly fight. Not this Zenobia's way. 'G-ainst thought and speech no arms can e'er avail, The destiny of wisdom to prevail. All systems false before advancing lighi Crumble and disappear, like sable night At the approach of day. Thus deems the Queen. In such like views her statesmanship is seen. Hence her fixed policy to tolerate Conflicting sects — those, even, that proudly prate Like Critias, daring would subvert the state, And mar, if that could be the course of Fate. At Rome true wisdom you pretend maintain By exercise of state power. What your gain ? Rome's history and learned writings tell How persecuted sects have prospered well. n 16 ZENOBIA. That superstition of the Jewish race You thought to be of Rome the worst disgrace You hoped to crush, and o'er the Empire wide Dwell Israelites, exulting in the pride Of wealth and power, by honest commerce won. "What Romans have so hard and cruel done The Christian to kill, was done in vain. The more you lashed, the more he dared maintain His vantage ground and urged his rightful claim — Urged in sweet liberty's most sacred name. AVith lire and sword you willed his ranks to mow, His destiny, the while, to spread and grow, Your land to iill, ubiquitous become And occupy the Palaces of Rome. The Christian name, so famed, to c[uench in blood You eager sought, and lo ! the crimson flood Of that dread Faith you wished the world were freed, As time rolled on, became the fruitful seed. ^' From this vain declaimer haste we away, And, please, my Curtius, seek a scene more gay." Heraclius, as he spoke, now led his guest To the vast mart where anxious cro wading x^ressed Varieties of men, curious arrayed In costumes diverse, to the Roman new. ZENOBIA. 17 Here, clad in Tyriaii dyes, now meets the view A throni"' of merchants, their various wares Displayinu" 'neath the columned dome, while shares A tradinu' Jew the alloted space, vast store Of rare and costly things setting- before The public eye, — from Niniveh ransacked And Thebes and l}a])ylon, — all he had packed With anxious care; extolling the strange hoard Dug from the ruins he'd with toil explored. Coins he produced, statues, old inscriptions, Antique jewellery of all descriptions. Near to the Jew. a cunning G-reck displays Some beautt>ous paintings, precious gems, they hold, Of art Athenian, — Xeuxis, 'lis told, The artists, and Apeiles, are ; well known, Historic parchments witness bear, while shown, In finest workmanship, a master's hand. Such art can tasteful Palmyrenes withstand ? Rare manuscripts were temptingly set forth ; Most ancient some, others their priceless worth From authors' fame derived, or writers' skill In penmanship. Resist them if you will. By art, still more, to brighten the gay scene, Vases choice Etruscan here could be seen. And J^gypt's curious skill. 'Mong these proud sliara Roman Demetrius owned. Fit to compare 18 ZESOniA. His artist gems with best that could produce Famed ^Egypt's art, — all offered to the use Of the rich Palmyreiie, who eager sought, Careless of cost, such wares and willing bought. Hence not far a listening group we find Attentive and sedate, of gravest mind. Discourses here a Platonician sage, Suited his words to men of every age : "It must be so, Plato, Thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality V Or whence this secret dread and inward horror Of falling into nought? AVhy shrinks the soul Back on herself and startles at destruction ? 'Tis the Divinity that stirs within us ; 'Tis Heaven itself that points out a hereafter, And intimates eternity to man. If there's a power above us, (And that there is, all Nature cries aloud Through all her works) good he is, In goodness takes delight." Essentially good, baseness Malignity no attribute Divine, Like to the sun, doth ever glorious shine The true and constant, all pervading love Of Him who reigns, alone, supreme, above. ZENOBIA. 19 Strange contradiction siirely it would be If 'twere the CJod of love's unjust decree That man should e'er essentially aspire To immortality, the fond desire Vainly implanted in his trusting breast, That only, in the end, he be distressed With dissapointed hopes and blighted mind, Nothinu; to be — the lot of all mankind." Thus the Platonician. " Doctrine sublime ! '' Cries Piso, " None of us with ileetinu- time Shall end ! Delightful thought by Gods inspired ! With reason in accord, yet not ac(juired Its certainty. More proof than Plato giA'cs Is yet to seek that man forever lives." " Hear we," Heraclius calls, a Christian sage. " The Christian Sect, so wide-spread in this age,=^ Bolder than Plato speaks. Its high renown The Empire iills, its Doctrines now well known, By many held, while men of firmest mind Peace with assurance, in its teachings lind. Keason it disdains not : such e'er it claims As Nature's judgment. Reason's lofty aims Deity conlirming, by word from Heaven, The certainty desired to man is given. Thus, Christians say, and ere we far proceed, *A. D. 27a ~~~ 20 ZEXOBIA. A Priest we'll meet discoursing on his creed." This said, to Roman Piso it appeared The Portico a temple was, where h(3ard Were all philosophies, and men of trade "With sage combined and artist, and thus made A universal mart, in which the mind And grosser senses both their jjleasure find. That Doctrine, deemed so holy, in this i)lace. Christians should zealous preach and fearless, face A crowd promiscuous ! Yet such well is known Their zeal to be for what they deem is shown The blessed Truth from Heaven, they oft avail Of liberty,— that boon of states the stay, So firmly guarded by Zenobia's swny, The Palmyrenes to teach, and shed the light That to their minds appears so glorious bright. Hera(;lius and his noble Eoman friend, Anxious to learn, their footsteps promptly bend The spot to gain, where midst a crowd is seen The wise Sebastian, as in youth he'd been, Still eloquent, questions lofty jirofound Striving to elvicidate, whilst, around. Attentive stands a listening multitude, Longing to know, in all its plenitude, The grand Philosophy the Christian taught, For life's uses all with choice wisdom frauirht. ■ViH ZEXOBIA. " Well known to men philosophy's high aim — That man himself should know,— this all its claim,- And knowing conquer. Vainly it aspired The wisdom to hold Christians have acquired. Learn we all not only ourselves to know But govern too. This wondrous power we show "When rebel passion seeks to rule the mind, And in the lessons of our Faith we find The guidance sure can strong and certain still The rising storm within, to better will Each movement of the soul obedient, "When fierce desire and deadly evil bent Allayed successful, peace the victor's meed. ' Clearly we see — approve each better deed, But choose not ; From the right allured away, In error's mazes lost, we sadly stray.' So spake the best philosophy of old. Kejoice that creeds more comforting are told. Conjectures rare the ancient sages made, But ne'er before their anxious pupils laid Tenets firmly held ; never surely taught Confident, unwavering, there was aught The Universe throughout, could certain show A self-existing cause all men should know. Blind were they, nor could read the stsirry Heaven, Earth's wondeis and its wealth to mortals given, 21 22 ZENOBIA. Creative wisdom see and sagely rise From Nature up to Nature's God, — all wise. Omnipotent, cause final, Infinite And seli-existent, high, above all height Of Spirit Power and the vast world beside, By his own laws able to bind and guide. Nought certain could the greatest sages say. Opinions only, each in his own way, They doubting held, nor e'er could soaring rise Above the listening throng that called them wise. Not less the wisdom of that school where read Was Nature's book, their knowledge widely spread. As told by Itome's great consul, learned and sage, From Grreece who science won, gracing his age. " Nulla gens tarn fera cnjus menteni nan Imbuerit Deorum opinio^ " The barb'rous people never yet was known Persuasion of Divinity hath never shown.' Systems both past and present all excc^Ls The Christian Faith. Its teaching doubt expels. Shews forth the final cause — Divinity, — And marks his attribute infinity. " In her sublime research Philosophy May measure out the ocean deep, May count the stars or the sun's rays ; But, God ! for Thee there is no weight ZEXOniA. 23 " Nor measure. Reason's brightest spark, Though kindled by thy ray, in A'ain would try To search thy counsels, infinite and dark. And thought is lost e'er thought can soar so high. Even like past moments in eternity." " The Infinite to I'athom ! — vain the thought. Meanwhil(^ l^efore the Christian mind is brought Th'^ Deity in majesty sublime, IJound not by narrowing ties of space or time. His PoA'V'er creative. Providential care, AVisdom and love we confident revere." Now ceased the sage, still listening stood the throng, Then Piso : " Marvel not I, hearing, long More still this new Philosophy to know O! if at Rome 'twere known, no more we'd throw Its path around, impediments that shame Our City fair, — that blight our Roman fame. Peace is there now, ind(K>d ; long may it last ! Persecution once and forever past. Yet, dear lleraclius, is there cause to fear In peaceful Rome new terrors may appear. Few hostile words uttered in Truth's despite The fierce Aurelian strangely might excite. Unnatural war once more destructive rage, And popular hate 'gainst Christians engage. O ! May such evil days the Gods of Rome Avert ! give peace to every Roman home ! " 24 ZENOBIA, IV. Cnrlim Pisu ivilh IlemchNs in !he snb/rrbs of Palnnjra -Zenobia returns from a progress through her States— Tier success and po/mlaritt/ Celebration in honor of Zenobia's return— Games— Wild beasts- Gladiators— Zenobias reception at the Colisee—The sons of Zenobia in Imperial state— A political discussion— The i^'ames discussed— Pisa invited to Zenobia's Court— Piso lai/s before the queen the purpose of hisjmrneij to Palmip-a—Tlie Policy of Aurelian stated— Discussion thereon. Anxious now our iViends the sweet sunimor air To breathe, to cool su])url)au .shades repair. Here, at cacli st(»p, new beauties meet their siirht. The country all around, could well delight The view, rich grounds spread on every side, Flowers, aromatic plants diffusing wide Their freshening perfume, the soft air serene Pleasure imparting, mid the varied scene. When, lo ! vast clouds are seen to rise and roll O'er the enamidled plain ; now hurrying stroll Towards the City's highways ( rowds on crowds Of eager citizens, the dusty clouds ZEXOniA. 25 s Swelling apaco, darkening the azure sky ; Now loud resounds and far the loyal cry, As hails the joyous multitude their Queen, A cortege brilliant near at hand is seen, Amid the shining throng Zenobia, Home, once, more to her beloved Palmyra. Far o'er the lilmpire ol' the Eastern land Had been her [)rogress, on cares that demand The Pro\ incurs and realms that to her sway Lay subject, Avisely bent ; in her bright day The great East proud Rome striving to outshine ; A noble destiny! — arms that combine With statesmanship the glory to create Of nations, won to her cause. Envied state I Her Kingdom destined each realm to excel In time that powerful rose and hopeless fell. Though wide and great, Ivome's Empire of the East In all its pride, its palmiest days and best. In history's page no parallel could claim ; Twofold pride ! — arms and art gracing the name, Sounding, through long time, Zenobia's renown, Wisest of Queens that ever wore a crown. Now the auspicious event to celebrate Prepare the Palmyrenes, as well their state Becomes, witli fights of savage beasts, delight 26 ZENOBIA. The Asiatic mind affords, sad sight To cultured men. The streets already crowd Caged lions, fiercest tigers raging loud, Eager for battle. Elephants the throng Augment, with rage unwonted, seek the fray, "While here a huge Rhinoceros blocks the way. In costumes gay haste citizens along. Can scarcely move amid the ardent throng Heraclius' chariot, vain to urge the steeds. " Scipio, beware, else this moment bleeds My best Arabian by the cruel jaws Of that Numidian stretching out his paws Forth of his cage bars, far two wide apart." Suddenly surprised, prompt the chargers start. With speed accustomed clear the dangerous ground^. Their Master's only fear, lest crowding round The anxious multitude should, unawares, Receive mishap, as hastening it repairs. Heedless of danger, to the scene of fight. Slowly, then, he moves, charging to press light On the immense and ever gathering throng Towards the Colisee that hastes alona'. At length the amphitheatre is gained, Heraclius, Portia, Piso have obtained A place near to the spot the officials retain For Queen Zenobia and hor royal train. ZENOBIA. The eager joyous crowd now swells apace, Its wide extent throughout, filling the space, — A gorgeous sight, to the admiring view That could the spectacles of Rome renew, Presenting. Not even Piso could withold From the grand scene 'twas given him to behold, His admiration. Well it called to mind The shows of Rome. Here richly were combined The grandest costumes of the Eastern race, Whate'er the brilliant colisee could grace. And combatants anticipating fight. Such as to the fiercest lloman gave delight, When conquering Ctcsars came to view the scene,. And gladiators, there, with beasts were seen. Panting for battle, — those the imperial crown Saluting, ere in gory floods thrown down, A wild and savage pleasure to bestow ; These growling, roaring, ere in death laid low. Press on the crowds, resounds a martial strain. The games forgot, no eye can now refrain Or tire of gazing. Zenobia is seen. With vivats loud the peop'e hail their Queen. Her Councillors, so wise, they warmly greet. The statesman sage, Longinus, as is meet. They honor most. Zabdas of high renown In warlike fields, with honors next they crown. 27 28 ZE2fOBIA, To Zabdas for ^gypt won praise they deem Is due ; his the qualities that beseem A heroe fated to extend the fame, Like a halo bright, encircling the name Of the great Queen, whose rule o'er Eastern climes A pattern e'er will be to future times. The games proceed. Now in fell war engage Two gladiators. Fierce the combat's rage. ° "With fatal wounds, at length, untimely spent, Both champions to the blood-stained ground are bent. Once more the clarion ! It loudly sounds A royal Jlourish. A joyous cry astounds Our Roman Piso, drowns the trumpet's bray, "Whilst, proudly, in Imperial array. Appear Zenobia's Sons, a:id louder still Besounds the popular voice. " Is this the will Of wise Zenobia V What means the Queen ^ Know not the Palmyrenes how such a scene "Will move Aurelian, war, in his mind Already brooding V Sad that he should find New cause for strife. Flushed with successful arms, persecutor's mighty hand Is raised in wrath. Nought 'gainst it can avail. Like Truth itself it's destined to prevail." Such power the noble Portia fails to see. "If so in Christianity there be The latent scrength you claim, what has it done? "What good achieved ? what wide spread conquests won, Now that two centuries and a half and more, We're often told of its mysterious lore ?" "Judge not," says Lucia," by what appears. In men's opinions 'tis the work of years Successful revolution to achieve And when ach eved, we cannot yet believe The change is wrought, because it is unseen. Hence comes, the cruelty so long has been In honor held and necessary deemed. In secret thought condemned, although esteemed In outward act a safeguard of the state, Lost in opinion, soon must meet its fate. Christians, you'll own, abound in every place ; Their thoughts to share no longer is disgrace. The voice of nature aiding, will prevail on. ZENOBIA, Feelings more sound, sure destined to avail "Gainst cruel deeds and powerful sweep away Their baleful cause with slavery's dread sway, (No hope for Rome long as it lives and reigns) The conquest won without apparent pains?" "So Lucia may it be! yet to believe Is hard. Your panacea will achieve k victory so great I yet must deem Incredible. To most men it will seem Alike impossible that in the mind Ideas lurking, unseen, ways will find G-randly to renew our dire social state ■Changing what well are named decrees of Fate." Next day the Queen and train bv early dawn, Passing beyond the spacious flowery lawn, The forest seek. There far and wide extend Both rock and woodland ; only there its end Where, in the distance, lies the burning sand, The sterile desert of the Syrian land Dismal and pathless, travellers' fear, Where many perish ore way-farers near The walls of Antioch, or stately towers Of Ecbatana, seat of Persian Powers. Not long till game is seen. JSwift from his lair ;Startled liies a wild boar, his chances fair Of safety. On the Koyal huntsman speed, 51 52 ZEKOPylA. Eager with stroke of spear to win the meed Of victory, when from a rocky height, In act to spring, now, unawares, in sight Appears a famished Tiger. On the Queen, Too near the beast, glaring and iierce are seen To dart his liery orbs. A moment more. He springs ; — a shaft, well sped, the monster tore. In 'mid air struck, ere he could reach his prey, Down came the Tiger, bleeding as he lay At the Arabian's feet. The gentle steed In terror plunged. Avails to check his speed Zenobia's skilful hand. A ready dart From Zabdas' arm now pierced the Tiger's heart. Joyful the Queen and her Patrician train, Tired with the chase, the rural Falace gain When hark ! the trumpet's sound ! with breathless speed A Roman herald comes on foaming steed ; His message : — " At the outer Palace gate Two Senators irom Rome direct, await The Royal will, an audience request In order to announce the high behest Of their Imperial Lord." ''When here we seek Repose, 'tis not our wont anxious to speak On matters of the State. For Cicsar's sake We'll custom waive, meanwhile, and counsel take With Rome's Ambassadors. Bid them approach, ZENOBIA. 53 peed In presence of our Council faithful broach The subject of their Embassy. We'll hear And fairly to whatever shall appear Aurelian's mind, our best attention c'Ia'c, Anxious with Rome on terms of peace to IIa'c." Spoke thus the Queen. Their message to unfold The Senators proceed. " Tis often told A warlike expedition has in view Our Emperor, rumour in this speaks true That to the East 'twill turn. Yet more we say ; And this without offence you'll hear, we pray. Palmyra, 0, Queen ! Not Persia its aim, Its purpose to make good the Roman claim To long lost tribute, lands long torn away From the Imperial Crown. All this we say Aurelian pretends." To this speech the Queen, With kindling eye and animated mien : "Honors me this candour. Say, what demands Aurelian, — what terms of peace commands." In reply Petronius : "The ^Egyptian land For many years was wont, with liberal hand Into Rome's treasury loyal to pour Of wealth untold its never ceasing store. To Palmyra now the rich tribute flows. The whole East the like altered record shows. Bythinia and Syria, fallen away, 54 ZENOBIA. Babylonia that owned the Roman sway, And far extending Jesireh are lost, "Whilst on the Mediterranean coast And inland, richest Cities, — such are known As Orfah, Mosul, Bagdad, alien grown. Their tribute willing to Palmyra pay, This treasure all from Romans torn away. That o'er this famous City now should reign Zenobia, will ne'er be heard complain Our Emperor. It moves his generous mind Rome's great and ancient Eastern realms to find Snatched from the West, a separate Empire grown ; The state exalted of the Imperial crown Its Rulers claiming. Once, indeed, were gained Such honors, when, at Rome, so feebly reigned The good Valerian. Like rewards, when won, Accorded were for service nobly done. 'Twas never meant the Empire should be riven,, Its better, richer half to Syria given. None more than great Aurelian justly own The genius and virtue Zenobia crown. To parent Rome this debt, he well conceives,, Is due, the Empire, he sincere believes. Its pristine power and glory should regain,, The East possess, as in the vigorous reign Of Antoninus. Firm holds to this view ZENOBIA. 55 Aurelian, the torn Empire he renew." "The Imperial thought you've spoken, frank and true, So far, Petronius, I honor you. In just return, I with like plainness say : No gift but an inheritance my sway. By Odenatus and myself 'twas won ; And shall not. Heaven my help, be now undone By Roman power. vEgypt, the midland coast, Syria should I yield, my Empire's lost ; Its provinces to Rome all given away. And at our cost, high swoln the Roman sway. Rome's glory seeks Aurelian ? This he boasts His great ambition. Mine, like toil that costs, My Empire to preserve, and ever reign A Queen. Tell him, Zenobia ne'er will claim Grateful that Rome should be. Our well won fame "Will guard posterity, from age to age, The record bear, we, glorious, could engage In war the Kii'g of Kings, powerful avenge Valerian's death, and noble conquering, change The tide of Sapor's vi(?tories, our fote The tyrant to pursue beyond the gate Of Ctesiphon. "Twas deemed some fairer meed Deserved we for such patriotic deed, Than the proud message, now from Rome you bear, ©6 ZEN OBI A. "War on our State Aureliaii will declare. Petronius, deeply moved : "Mistake not, Queen, The import bear my words. Not this I mean Your fair domain Anrelian would invade. Queen he owns you here. Here your throne w^as made For noble service done. AVhen waned the fate Of Rome, the beaten, ballled Roman State The crow^n conferred, wisely Ai(ii;ust proclaimed Yourselfand conquering Lord so justly famed." "Grracious, indeed, your l]mperor appears. The limbs lopped off, only the trunk he spares !" Hearing the Queen, Petronius deeply grieves ; And yet with trustful mind, fondly believes The Powers a course more moderate will pursue, A peaceful course that neither State will rue. "Must I, indeed, to Rome the word convey No hope of better terms that w^ar will stay ?" "Would not the Queen" says Varro, "please delay Her final answer to some future day. The noble Roman, in her goodly train, Aurelian's mind more fully will explain. If such her pleasure, we can w^ait, some time ; Meanwhile enjoy the pleasures of this clime." "Thanks, noble Romans, grateful we repay Your courtesy, although in w^hat w^e say Our people's fixed resolve you're truly told. ZENOBIA. 57 And we no better counsel can unfold." "Our will you speak ; your words befit our Queen." "Thanks, Zabdas, for your zeal. Must now be seen "What sag-e Longinus says ; not of one mind, I deem, with us. No doubt, great force we'll find In all he argues, never known to spare Strong reasons why our views he may not share." "Less firm I've learned opposing views to hold. Delay command, — each will his thought unfold." The warrior Zabdas smiled. 'Twas now agreed "Wisely to wait. Her mind of state cares freed, The gracious Qaeen bids to the ready feast, Each Roman senator a willing guest. -^^mr ->-.«-4- ■^m^ 56 ZENOBIA. VI. Visit to the momilain Hermit. Conversation lohen journeiiino- to Ike Hermitage—Tlie Hermit— Meeting ivilh the Hermit— He "dis-- courses on the Greek Philosophfj -Christianity-Its loitness-Immor^ talitij— Self control— Heathen hate and Christian love contrasted— Objection tothe Hermit's teachings.— Active and contemplative life— Christians driven from sociel,/b>j persecution— The Hermit's hospitahly ~ --Departure from the Hermitage— Opinions of a Roman Patrician- Progress of Christians at Rome— The State maintained h,, Bishops alleged as an Objection— The laws obliging Bishops furnish 'the reply. Next day, hy eavly dawn, Palmyra seek, Delay obtained Inrther their mind to speak, The Ambassadors of Kome. The Queen and train, As day proceeds, the Royal City gain. Yet longer at the rural Talace stay Lucia, Portia, Piso. These seek the way To the far mountain cell, lonely abode, " Where blest Hieronymus communes with God. "Strange must that Religion be,' Portia says, "And far from true, that guides men to such ways. Benevolence in action, I pretend. Of Heaven taught knowledge is the wished for end. ZEKOBIA, 5a> to y •s Err I, mayhap ; yet oft have I been told Christian Teachers a better light unfold. "Whence, then, Lucia may tell, the fame has won Of sanctity complete this Ht'rmit lone ? If Christian were Palmyra, changed its fate "Would surely be. Head of a mighty State No longer 'twould remain ; its people grown To Hermits, from the bustling City ilown. To wild mountains iled, there, in lonely cell, For ever more contemplative, — they'd dwell." "That Christian Faith such solitary ways The saints enjoins" the Princess Lucia sa/s, "No Christian holds. How far this State it owns, To some permits, the Hermit will declare. Not mine, as yet, to claim such ample share Of Christian wisdom, as to dare unfold Its lofty teaching, although often told The virtue it commands the most, is love, LoVe active ever, gift from Heaven above." Thus, as they journey on, couA'erse the friends. Their path through woods, round craggy rocks now wends^ The lofty mountain, where the Hermit dwells. They reach at length. Towering and huge it swells. Before their view. 'Twould seem as if their toil "Were not begun. They now on foot must moil, To the attendant slaves their steeds consigned 60 yiEXOniA, No aid affording, rainfnl now they wynd Along the rugged track ; the steep ascent They stoutly climb ; at last, with breath well spent, The midway height they gain. There on both sides Projecting a broad ledge, where lone abides Hieronymus. With silent steps they went Into the cell, unnoticed, so intent The Hermit on the book that open lay Before him,— sacred book that shews the way Of Christians,— words from Heaven's height come down, Truth bearing words, all true believers own. *'Holy Father, hail ! Graciously excuse. Our sudden entrance. Come we all, your views Of Christian life to learn. More and still more We fondly hope to hear of precious lore That in your mind is treasured ; this our gain And sweet reward whilst near you we remain." Thus Lucia. As she says, complacent bows The venerable man. "Your \isit shows How you desire the Heavenly truth to know ; Nor is it meet a teacher should be slow Your wish to gratify,— sincere unfold The Christian's light. Would these your friends be told The sacred message ? " " Their good will to hear, I doubt not. Meanwhile, I with reason fear To Christian ways their minds are not inclined. m ■ ZEXOniA. . CI Piso, a Roman, no'er hath bent his mind To Christian wisdom. Much our hcrrvenly lore Portia has heard. But yet the precious store I deem she vahies not. I at the feet Of wise Chrysologus have sate ; 'tis meet That I be friendly, and with willing mind The study still pursue, until I find The w^ished for goal, — the treasure, Truth, attain. Listening, such boon I hope at length to gain." " Thrice welcome, Princees, to our lone abode, Your friends we gladly hail. 'Tis not our mode Those to repel, our thoughts who do not share. True ways to shew them we no pains will spare. The G-reek philosophy is widely known At Rome. Much wisdom it declares, we own. In certainty it fa^ls. Your ablest sage, In eloquence the wonder of his age, The virtuous Cicero, from Plato drew And Socrates, rare thoughts that would renew, He deemed, Rome's Social State. 'Twas thus he taught As to the Ueitv. He held it naught To teach plurality of Grods. Grod, one Essentially exists. Supreme, alone, O'er all he reigns, and ceases not to guide The destinies of men. 'Twas, thus, his pride, Living to teach, whilst at his death's sad hour. .62 ZENOBIA. In aid he called the self existent Power : Ens Entium miserere mei. To blindfold men this truth he could not prove ; From superstition's use in rain to move Their erring minds. Reason of no avail, Though powerful urged, certain to cause prevail The truth. " If aod there be, let him come down, 'Omnipotence display,— then God we own." •So spoke Philosophy ;— such men's reply,— The force of reason fated to defy. The Christian Faith, man's weakness to relieve, All loving, seeks ; Truth gladly to receive The way prepares ; even God's own self it shows 'Mong men Omnipotent, so to disclose Ideality Divine, in plenitude •Complete arrayed of Heaven's beatitude. •Comes down the Son. Willing the Father God Bears testimony true, from Heaven's abode Light to give appearing ; by Jordan's stream Is heard his word. No false misleading dream That Christ from God is come. This is my Son, Beloved in Heaven. Him hear ye, Him alone. On Thabor's Mount sublime the Son displays His essence heavenly, its glorious rays A light diliusing brighter than the sun. ZENOBIA. Moses descending, tells that is begun The order new. Prophets, like way, pronounce And with Elias, propnet chief, announce^ The present Grod, Confirming more their word Appeareth the Supreme, thus to afford Undoubted witness. Here behold My Son On earth bestowed. Lo ! now the work is done Of man's redemption. All ye, heaven's love Would joyful share. Him hear. Thus from above Was heard the voice of God. Studious to prove His origin divine, Christ gracious gave Signs wonderful in .Tuda, o'er the grave His power displayed, and merciful restored Death's victims, oft by many friends deplored The tick to heal an easy task it seemed, And those who, lost, incurable, were deemed. Mo. yet he willed. A crowning proof he gave, Rising to life, triumphant, from the grave. In her sublime research Philosophy Had vainly striven, her words all sophistry. Tne life hereafter clearly to unveil No power of reason ever could avail. To him sole it belonged, who rose from death, Powerful to shew, mankind, to life and breath Restored, will live immortal and arrayed 68 6^ ZEN OBI A. In incorrnption, by no foar dismayed Of death perpetual, the Christian's delight In Him to trust, who, rising, brought to light Immortal life, and graciously declared The immortality with Him that's shared Like his will be, glorious in Heaven crowned With bliss supreme. By all this teaching's owned "Who Christians claim to be, who firm rely On Christ's true word and sophistry defy. To reason's law obedient, it declares, Passion e'er must be. Tlato truly shares This Heavenly wisdom --a fine ideal. As the Sages taught, but never real. Their's only to approve and eulogize True virtue, failing ever the high prize To win of excellence. This meed to gain The Christian's lofty aim. Power to attain An end so great inherent ever lies Within his creed. To all this power applies Who faithful strive. Hence, o'er the Empire known,. Numbers untold without reproach have led Lives blameless here, and oft have willino- bled In virtue's cause. To the great source of life Strong they adhere. This love of God they call, Strictly enjoin — chief duty laid on all. ZEKOniA. (jTr To this, in order next, they constant tench That they each other love. Nor do tliey preach That hatred may prevail 'i»ainst oth(>r men Their thoughts who cannot share. With tonii-ue and peu reac«3 they inculcate. Not even hostile ra^-e Ami i)ersecution's hish their minds eni^'ao-e In thoughts of venuvance. llairy'd, as it may, I'ursuc them, hate I hey not,— lor hat-rs pray. Wise Roman, you'll allow "twas time at leiinth, The principle of love sliould reiun, the strenn-th Renew of erring' men whom hate alone Held captive. Wa-; no i)o\V('r to mortals known That could restore. Allection was no more, Nature's claims denied, rueful must deplore Each family its fallen state. Direful fate ! lis mend>ers torn by tlic foul demon hatv I This strang-e inheritance. — this social hlol The family outstepped, and, haleful lot. The State o'ertook, and oft dissension bred And <.'ivil strife, when by each other Ided The noblest nnd the best, its fatal mood Internal funds and spile to quench in blood. This hate contrast, with hydra heads that grew And claimed to reign, with the blest order new Christians proclaim. Descending from above Like Heaven's dew, the sweet power of healing love £6 ZENOBIA. Diffuses peace and joys each willing mind, Its influence extending that can bind In friendship's sacred bonds, each favored State, Dispensing to mankind a happier fate. Were't only for the inward peace bestows This Heavenly love, from the great source that flows Of excellence, all men would seek to know Its passing virtue, in new life would show Its power, and like the Psalmist, ever raise, Long as they lived, the grateful song of praise. 'Aught is there, 'neath the azure skies, More good, more sweet than Concord's ties ? Less sweet the od'rous balm when spread On Aaron's consecrated head, Adown his beard and on his breast It Hows and o'er his broidered vest. Less sweet the fertilizing showers That water 8ion's leafv bowers : Less sweet the sparkling dews that glow On shady Hermon's verdant brow. Choice blessing aye, by Heaven's decree, And life Divine its meed eternally. — Psalm 122. " Deign Rev'rend Father, kindly to unfold What Portia often has 'oen vainly told Is Christian life. Appears it to her mind ZENOIUA. Solitude so many vot'ries would find, From Cities grand and fertile plains away, To mountains lone the People all would stray, If Christians they became. Not so IVe heard "Would be their practice. If such end were feared New persecutions, doubtless, would ensue And Statesmen all their cruelties renew The world to save. If I remember well, Chrysologus was never wont to tell Such doctrines Christians held as would the State Overthrow, cities and lields lay desolate." " Often, my Princess, bold men have striven to show In lights untrue our Faith. This well they know, Its excellence disclosed would quickly gain All trusting hearts and o'er the Empire reign. A life of contemplation sale may lead The Christian, meanwhile, he, in heart and deed, The rule obey of heaven born Christian love Not all alike this blessed rule will move. "Will some, to this they're called, their time devote To kindly works and happiness promote Of friendless men. Wei-e all to so engage, No work they'd find, no evil to assuage That others had not healed. True, we must own, Varied will man's employments ever be. Most men in action seek felicity. C7 i)H The. Christian Faith approves ; 'tis iit^'er blind To human wants, and only wills tho mind Obedient prove to love's great holy law, Nor sliun distress. Truly in such no Haw Our teaehing sees, wliate er their chosen state, "Whatever here below may be their late, "Whether in solitude they seek more light, Or, active, in benevolence delight. The Master ol' oui- Faitli., as known, both wavs Acc(;pted. There's no word of his betrays To either life dislike. Mary his j^raisc^ o])tains, Martha's good si'rvir, many Jled, Whilst others, firm and. courageous, bled. And sought, from savage men remote, to gain The sw^eets of peace in loneliest mountain, No wonder 'twas. On Rom(^ be aye the blame From age to age will l:>last her fairest fame. In Uppin- Eoypt and these mountains Avild, Where far from Rouk^ prevailed a ruh^ more mild, Was refuge found, just as in tliis our dav, 'Neath good Zenol)ia*s wise and gentle sway. Some, beyond doubt, with weight of years borne down In search of rest to solitudes have J [own. This lot my own. In youth I loved to dwell In haunts of Inisy men. and earnest tell The tidings glad, gracious to mortals given, — The Christian Faith, our surest pledge of Heaven." The Hermit, thus, with care his mind expressed. Kindly and thoughtful now, each noble uuest To his frugal board, he called. Plain the fare, But whol(!some, — sweet tVuits, produce of the clime, And roots the Shepherds brought from time to time. A limpid streamlet gently gurgling down aa 70 XENOBIA. The rocky height, the rural feast to crown Invites. Princess Lucia, with friendly care, A freshening drau^^ht with her own hand to bear Makes haste. No sweeter stream was ever known- Portia and Piso both its virtues own. Now warning gives the fast declining dav The guests no longer can protract their stay ; An so the pleasing conference at an end, They promptly from the lonely cell descend. No time is lost ; the waiting steeds they gain And briskly travel o'er the llowa^ry plain. Says Piso as they journey : '' The lone Sage In Christian lore excels. Happy the age Such learning owns. At Rome we've often heard Of Christians' mutual love. But still we feared The spreading sect. Now that so much I know, The mystery unveiled, their state to show. In colors true, 'twill ever be my pride. Nought in their Sages' teaching need they hide. Attractive is their creed. Their charm of love At Rome is often known greatly to move Our People's mind. Oft do the Romans say : ' See how they each other love ! ' No such way Our systems teach. Thus to their side they gain ZENOBIA. 71 Our Citizens. At Komo they now obtain, From da)' to day, new ground. This «vrowth no more Mysterious seems. The secret's in their lore. I knew it not. Like unto one blindfold, 1 marvelled. Their wise tenets to unfold Has deigned the Hermit, and no longer dark Appears the Christian law. To all who mark Their teaching grand, no wonder is the power 80 many Romans draws, anxious their lore To learn, sweet peace with them and friendship share, — Their common good ; with us a treasure rare." To what Piso says Portia would agree, If only she could fair and truly see Practice with tenets joined : " Why should such state Assume that churchman, Antioch's Prelate 'i His pompous way but ill accords, I deem. With self-denying creeds. To me 'twould seem That he aspired to be some mighty Lord, Kather than Preacher of the Christian word." " The Bishop you misjudge, my Portia dear. From foes the hostile prejudice, I fear, You have imbibed. At no more state he aims Than rank, freely by all accorded, claims. Moves he abroad, — his Counsellors a train Afford, but not for show empty and vain. Their chief to honor eager ilock around The numoroiKs ilcrgy who by ties an; hound or sacred duty, couusel to hostovv And eouutenjiuce, th.' better thus lo show The union nnd obedience they owe." ' Lucia, indeed, I own, you arn-ue well. Prelatic stale I waive. But will you tell How Prelates" tyranny (piite patient bear People so wise." " Once more, Portia, I fear, You've learned amiss. Not much have I to show Oflearnino-s store. ]]ut this, at least, I know, Taught by C^hrysologus, no tyrant power The Christians dread, their law to them a tower Of strength, a law that PrelatcN iirnily ])inds, Keigns o'er Patrician and Plebeian minds. They who this law have learned,— obeyed, alone Can Ihshops be. Scarce ever was it known Wrong ,.hoic(. to make. Still, men. you urge, will share Mens w^eaknc'ss, in their pride, refuse to spare The subject Flock. Such ., ; a j i. H^omplaint any nienib.r r f the S y. od nnv hi ' i . .t^'I^'" "*«''• ^\ »-'^;«'ve whatever the same before the Synod. ' ^ '"'^' ''=*'"'* <'^*^ ^'^^'^"P. ^nd ky /KXOniA. To play Iho tyrant, — conduct strnnu'c and rare 'Mong- Christians." " Thus, Lucia, with you prevails The wisdom you pursuo. Soon it avails To gain you to the i)ious Christians' side. State or no State, in this would Justly pride Chrysologus. Zcuiobia's Daughter gained, 'Tis sure the c(»nqui'st of the East'^s attained." l'.\ VII. Important (felibemfhini at Palmip-a — At the mansion of Iliradius — A letter from Nephlliali the Jeuj—Iioio he journei/eil to Erhatana iur' disvovered Cucitts Ptso—Jlis plot for Pisds deliveranre.— Zenobia, torn IVoni her sweet rural home, l^reparos to meet the Ambassadors of Rome, To the Palace bids her Counsellors sage. Longinus, ablest Staiesman of the age, The warrior Zabdas, .Egypt who subdued, Otho, famous in war, his mind imbued With patriot zeal and wisdom that alone A State could rule, lleradius, well known For counsel wise, at bidding of the Queen, Prompt with many a noble Palmvrene, The Koyal i)resence S(M>k. counsel to bestow, XE NO III A. Tlu'ir ilrm support and loyalty to show. Zoiiobia spoaks : " Wise mou and noblos all, Who're come obedient to our Royal call, < )ur thanks accept. The question grave your mind» Will task, — whether with Imperial Rome W ar we shall wage, her purpose on our home Legions to pour, unless our rights we cede, Our iState dismember, and no other meed Ol'Rome received than the vain empty show Of Royalty. That Empire w^e forego Aurelian to please, the sad end and fate Should be of blest Palmyra, and our State So prosperous now, to waste and ruin given, To us a poor reward who olt have striven 'Crainst Roman fot^s and glorious victory won In Rome's behalf, the King of Kings outdone, Valerian avenged, to its pristine fame By our brave arms restored the Roman name. With freedom let oach Counsellor unfold Wliat'er he thinks ; our pleasure to be told What well i\ni State may serve, our people free Maintain, and tell, whatever it may be, The surest way, h(^ deems, that we can best With honor meet Aurelian's behest." Longinus, of the council chief, declares That honor to maintain he fully shares JXEXOIUA. Tho Koyal thought. " Our army highly trained And brave, if by Aurelian constrained Rome's legions to oppose, would doubtless show The proudest feats, tea^ h haughty Rome to know The conquerors of Persia would not yield To mightiest armies marshalled in the iield. Meanwhile, negotiation we should try, Like Statesman on Diplomacy rely. 'Tis nothing new for Rome friendship to bind With powerful States. Were this Aurelian's mind, Alliance to concludi* a pleasing task Would prove, our l^^mpire's honor,— all we ask, Secure, whilst Rome, no power no prestige lost, Would save the precious blood of many a host. Only let Rome's Ambassadors be told ITow oft we've conquered, and the same unfold To great Aurelian, with anoth«r mind Our power he'll surely view, and thueen retain. AVar ev(?r doubtful is: more doulitful still When leanino- on the uncertain lickle will Of ill assorted Nations. New I he sway That holds our Queen. Time to consolidate So vast an l^mpire is our need, each State, Foreisru at first, assimilation ^ains, And, linal, o'^r each part the Empire reigns. Not this our case. By recent ioncjuesi won Are many tribes and lands 'ueath Asia's sun The greatness of our rule would weakness prove 78 ZENOBIA. Whilst many nation troops we'd strive to move, The menist chance might wake internal strife, The bond dissolve and mar our Empire's life. Our Soldiers numerous are, well disciplined And brave, to Qu(M^n and <'Ountry loyal inclinman host would shower. Zealous are our people. Just war to wagc^ VoY (^ueen and country eager they'd engage. Against the g(Uieral voi(-e no words avail." War, th(Mi, our watchword. May we soon prevail ! " " No marvel, Otho should, o'er pru dano-erous ^vay He perished, or, if Sapor's slaves should slay Our venturous friend. A letter late received How fiired the Jew will tell, and how believed It eomes to be, our Brother will be saved, Unwilling- late and perils having braved.' A hurricane that o"er the desert swept The burning sands in raging wJiirlwiiids kept. From the iirm ground with a ioleiice upbonie, * Then dashed to earth and fioni his camel torn', Brave Nephthali his life despaired to save. The howling wilderness his fated grave. Mustering his strength, he bold and powerful rose Forth from his dismal tomb of -corchiii- sand, With pain iind labor gained the iiriner land. His faithful Benadad, though far behind. With toil incredible, at length rejoined llis wearied Master. Now on loot their \vay Toilsome Jliey pursue. Two camels astray " Th(>y chance to spy. AVith these, their March to ..id, The distance to • the springs ' is saleiy uiac'e. 81 82 ZEN OBI A. From this Oasis, with more ease and speed, Our ravellersto Ecbataiie proceed. Sorely now does brave Nephthli deplore His camel lost, — a treasure from his store Of hoarded wealth, by futt^ uutimi'ly riven ; Scarce; named the sum lor whicli he would have given. The useful dromedary. This the least, Aurelians twiee two hundred for the beast He w^ould have claimed, unless for the wise Queen It had been sought. Favored Ik; oft had been ; Not less his I'eople. Hence he iirm balit^ved Zenobia Jewess was. Not, he conceived, So born, nor yet received a Froselyte Kindly she guards the conquered Israelite, So warmlv Moses loves, lost Israel's Sau'e, Each true born Jew the gracious Queen must claim. And with his Nation join her famous name Soon as the Persian Capital was gained, From goldsmith, Jjevi, promptly was ol)tained Much wished for information. AVell 'twas known Cneius become a Satrap, would not own The name of Koman. Sapor to his son, Prince llormas, gave the stranger. He alone His fate controlled ; not as a Captive held, Fr' lid and companion only he beheld. ZEXOniA. In hi« fine ralac(3 Rome's Patrici.tii dw(;lt, Nor e'er the hiimbliiio- pain oi' exile felt. Whene'er the Prince appeared in State-like pride, Was^seen tlie conquered Kouian by his side. By Koine abandoned long, he could not feel A Patriot's love for lionie, hard that could steel Her soul to cruel fate,— fate in her name So glorious courted, to uphold her fame, it Hormas' Palace, near the public way, A gallery, was Levi heard to say. The street o'erlooked. Here, oft in promenade VVas Cneius seen, alone, courting the shade. One day, underneath, loud crying his wares, A\^as heard the Jew, when Piso, as appears, ' Attention gave. Mc^mwhile it so befell Ere i\ephthaii could his great message tell, The Prince approached. " More leisurely to sk , .v Your merchandise and more that I may know Your secrc^t word, an early day, at noon, To my apartments come, to uro-e your trade The apparent ,)ause. Will them be safely made Disclosure full of all you can unfold. None near, 'twill be my ph^asure to be.told The purpose of your coming. News from Rome I heed not. Never more 'twill be my home." ?> •84 ^EyOliJA. To iioblo V\>io» IViciully bidding true, runclutil to tlie Taluce hies th^'Jew ; TIk' tri'nsaivs oi the well stored piiek displays The laitlilul slave, his secret messag-t^ says The prudent Nephthali, while curious views Each uem the Koman. " Now would'st please the news From Koine to hear r' '"No pleasure can it give. By all at l\(une iorgotten, here I live In splendid exile." - You'll allow me tell How when Valerian and his h^sions fell. The dire reports by Komans all received Alike ])y all confidingly believed, No.hope was lelt orno]>le Tiso's life, lilach ]vk his car. Falling on the scroll plainly he could hear The frequent tear-drop. Thoughts to entertain Of secret flight his Cri^edom to regain Our Cneius doubted. Sore perplexed in mind •Of painful doubt no ending could he find. ZKSOniA. %T ReKumed the Jew : " Mor(» news of Rome 1 brinj^. The hourly topie— war. On rumour's wing ^Tis borne ere many days havc^ o'er us sped His legions iieree Aurelian will have led For conquest of the East, ehielly his aim Zenobia's throne, her Empire vast his claim. No longer Cneius doubts. He would be free. " May we not, stranger, on some plan agree My bonds to sunder t Now my <'hief delight The sword to gird and for Zenobia light. Ungrateful, «ru«'l lloine no more can claim My love, long .is 1 ))ear a Piso's mime." With rarest pleasure now the adventurous Jew A rich gem from his i-ostly treasures drew The likeness bore of grand Palmyra's Queen. Joys Piso in the gift, he ne'er had 't^^}QTv Zenobia. Piso still more to gain My ring he gave. " A plot you have ? Explain "What it may be." " My servant of what race ? " *' ^Ethiopian, <'learly, from his face." ■*' Not so, I aver, your conclusion's wrong, Ne'er to the negro land did he belong. "White is my servant's skin as yours or mine, Although in sable negro hue it shine. Known to myself alone the secret art The darkest negro color can impart."' IMAGE EVALUATION TEST TARGET (MT-S) ^ // V. f/j 1.0 !ri^ ilM la I I.I 1.25 3.2 M 2.2 1.4 2.0 1.6 <^ ^t^ <% /^ />^ el \^ '^.<^,. -> > .% V» .V <^ '•> •y V V L1>^ \\ % V *> >■ % 1? i> '% :i7 r^^ N" C^x (? ^ ^ \ fc.s ZK2\0niA. • Lilt. 8traiioer, nouo-ht has tliis to do, I deem \\iX\x plans my long- lost freedom to redeem " " loursell'aii vl^^thiopian I would make iire measiin^s for escape yoii undertake ; J>y skill undoubted 1 would chanoe your hue ^o that a iieoro only men could view Ihis done, my pack you'd on your shoulders bear. And thus diso-uised, safely and without fear, iubno-hu.st heio-h, of the meridian day 1 n-ouuh Eebatane you' Jew, your wisdonx more A 1 perfect ,s your plan. Lefs view your store Oi mer,-handise. Allow one passing day For preparation. Thc.i, haste .ve away." T^uis brieily in the Jews despatc-h was told ' U hate er. when it was wrote, he could unfold. feoon at 1 almyra may w<' C^neius hail ' O er .Sapor and tln> sands may he prevail ! " ' Ihus did brave C urtius to his friends ndate . -llow It vyas thought to change his Ih-other's fate ■+-•—<- ^^ — ZEXOIlIA. 8i> VIII. Rnmoun of war—Amelinn with a mnnerous army passess into Asia-Battle of Anliorh-Cnein, Piso, escaped from Ecbataaa, mar- shfdis anew Queen ZenMfs arm., at Emesa~A second battle-Zenobia retreats on Palnujn,-The Cit,, /besieged- Kin <^ Sapor comes to aid the la1m,jrenrs-S..por defeated-Siese u-orhs of the Romans-The Ro- mms otjcr terms~The Valnnp-enes refnseto ,peld-In order to save the People and Cit„, the counsellors adrise the Queen to leave-Flight of Aenolna-She is onrlnhen hp Roman Soldiers, and conducted to Aurelain—llrr hex ring in presence of her Conqueror. Now fur and \\ id-s on olooniinn- disnud u'ino-, ^^tark luiiiour iiios, the wolid iicnys to hriiio-"' Of comiiiu- war. Already o'er the wares Speed UonvMi ^^^r ships. Sierii Aurelian braves ]'kch adverse wind. Scornful his o.-iUcy g-uides G-rirn Liieif.^r. T.roods o'er her wave bearsides Th • externiinatino- Fi,.,id. ]li.s d,vad care ])is(;ord no evil miss, no victim si^uv. Her (certain rio-ht Zeno))ia to liuard The fo.. will meet, wars ehane,> and high award Patient will wait. Meanwhile, her trusted powers ■ p so ZEXOniA. ^/^he summons. iEgypt her tried forces, pours Into the iiehl, obedient to the call, Syria, Bithynia, Asia, — all With ardour haste the Roman to repel. Persia's Monarch, although not loving- well The Syiian C^ueen, the hated Itoman State In war to quell deems it a glorious fate. Thus, to saA'e Zenobia's Empire Throne A brave and formidable host is shewn Of warlike Nations, burning lor the Iray, All confident the tide of Rome's array 'Twill be their glory to roll back and brand With foul defeat the legions dared their land Presumptuous to invade and seek new lame In trampling down lair Asin's spotless name. Sv^^arming o'er the Asiatic lands. In countless hordes, the lierce determined bands Of A'eteran legions i)our the nngry tide Of devastating war. Who shall abide The gathering storm ? 'Twould seem as Europe all 'Grainst Asia rolled its power, bent to enthrall The free born Nations 'neath the gentle sway Of Queen Zeno})ia. In the dread array Not alone are seen Rome's native leu'ions ; Germans and Gauls, the stalwart iierce Nations ZEXOniA. Of the Northern Clime, rush headlong on ; The warlike Alain and the iiery Hun The harb'rous Goth and Seythia's errant race Around the Eagles throng-, resolved to face The bravest of the brave; conquering- hurl down The pride of Asia— Queen Zenobia's Crown ; Or in the shock of battle glorious die, Their Country's fame still brighter and more high. Now, in proud array, from the mid-sea coast Hastens o'er Asia's plains the invading host. The vast power by fierce Aurelian led, To Syrian Antioch first eager sped. Zenobia's gathered forces there await Their formidable onset, each their fate Valiant to try. No weak Valerian now 'Grainst Asia (,'ontends. Romans burn to show Their ancient prowess. Hard the battle's rage When veterans with veterans eno-acre. Hermans and Grauls 'twas Rome's to overthrow. Zenobia's force, alike, the fate to show Indomitable valor ; Persia's power It shook when Rome's proud legions were no more. Let not at Antioch its glory fade. Dauntless resolve and bravery pervade The Syrian ranks. Lo ! their stout horse the tide 91 ft2. /^KXOIIIA. liol] back of (;harristlinu- ranks, guiding tlie lii;ht, AVas seen to ily, on dismal lurid wiim-. The exterminating ii.-nd. ))urninii- to bring Instant ruin on the Svriaii fStatc Willed not Zenobia"s stars so prompt a iate. It.l H ZENOBIA. Behold now hope ! King Sapor's valiant powers In force advance 'neatli the pressed City's towers^ Home's bravest legions vigorous engafi-e. Success attend the noble war they wage ! So pray the Talmyrenes, and Lucia most With Antioch's holy I'relate. " Guide the host That battles lor the right. From high heaven Come saving help ! Let courage, strength be given. The tyrants fell, so oft that cruel shed The blood of innoctence, in gory bed Throw^ down, — a retribution just on those Who, in their drnion phrenzy, reckless chose, In measure of their power, to drive away Frou\ saddened earth, men's only stay. Liberty and Faith — gifts from Heaven above, Faithful to guard Zenobia ever strove." A gleam of hope I King Sapor, as of old, The Roman force repels. But Oh ! behold ! Fresh h^gions press his slightly guarded flanks. Sw^ord in hand, Aurelian his shaken ranks llestores. Kejoice tin; liends. The war is done. liome and her demon Clods the day have won, 'Twould seem as dark fate, like a full sea tide, Kushed on, raising to Ocean's swell, the pride Of conquering Uome. The Persian power away, XEXOBLi. y5 The legions bold, no longer now the fray With foes external, all their skill apply The City to o'er throw. Now raise they mounds All o'er th(; land the ramparts that surrounds. With bridges to the walls those heights are joined. 'Gainst art and valor, powerful thus combined, Skilful and brav«! Zenobia's soldiers wage A doubtful war, whilst hand to hand engage The Roman powers. As on a level plain The battle's rage. Eager the Town to gain, Legion on legion rushes, fearless, on. Fast as the foremost ranks are overthrown, Haste to the charge new foes in endless How. The brave defenders feats of valor show. Their lorce with growing numbers Jierce assail The hosts of Rome. Nought 'gainst them can avail, Nor art, nor valor. Yain Longinus' skill, The bravery of Zabdas vain ; ranks to fill Of shattered troops beyond their warlike power. Ere yet Talmyra iall, its glory o'er, Propitious deign, ye Heavenly T'owers, to save Zenobia. 'Gainst her and warriors brave War the infernal Gods. Liberty they fear. Wise Rule and Justice. In her cause appear i)Q ZF.XOIUA. The Powor that slieUers virtuo. Let h<*r spoocZ Sulbly to IVcodom, — boon, in happier day, She ever gave to all beneath her sway. The war, so furious waged, attains its height. Maintain their ground. ^ though (lesi)erate the light, The warlike ralniyren(\s, when lo ! resounds The trumpet's clang. J.oud are its stirring sounds O'er the ramparts echoed. A parley claim Aurelian's legions. Becomes, it their lame Brave Citizens and City passing lair, Ere yet by conquering ai-ms opi)rest, to spare. " Now that, so bravely, in the ))attle held, Your valor's proved, on terms w^y pray, you'll yield To power of numbers."' Reply and watchword, — " No surrender. With life alone the sword We yield. Our Queen to save and glorious 8 »« -< ■mf^ f I ERRATUM. First line of last page— for man of, read nmnen of.