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Les diagrammes suivants illustrent la mdthode. 1 2 3 1 2 3 4 5 6 MICROCOPY RESOLUTION TEST CHART (ANSI and ISO TEST CHART No. 2) 1.0 I.I u 12.8 1.4 2.5 2.2 2£ 1.6 .gp ^PPLIFG IM/IGE 165.3 Eost Mon Slreel Rochester, New York 14609 USA (716) 482 -0300 - Phone (7»6) ^8S - f)989 - Fo« PASTORAL LETTER OF HIS GRACE THE ARCHBISHOP OF TORONTO, ON THE FEAST OF ST. PATRICK, MARCH 17th, 1875. N TASTORAL LETTER OF HIS GRACE THE ARCHBISHOP OF TORONTO, ON TIIK, FEAST OF ST. PATRK^K, MARCH |7lh, 1S75. "Oh the depth of the richOK of thn wisdom and of the knowIoilRe of (iod' How incomiiro- heneible are His jiulKmonts iimlliow iinsuiuchablo HiB wavsl'-(/eom xi. ;«.) John Joseph Lynch, hij flir rjracr of Cod and the appointment of the Holij Sre, Archbinhop of Toronto, Asuixl'int at the Pontifcal Throne, AdminUlrator Aji'in- tolic of the Dioccsa of Kingnton, lir.., ,<c. To all our well-loved children in CbnMt, health and salvation : In the admirable providence of God, He selects families and nations to be the af,'ents of His holy will. He selected Abraham and his progeny to be His people and Aaron and the tribe of Levi to be His priests. Ho has in a special way chosen the peoples of Europe to be the ministers of His word to the other nations of the earth. But from time to time He has been provoked to re- pudiate some 'jf His choice. The Jewish people are no longer the people of God ; Aaron is no longer His priest. Many na- tions of the earth, once bright with the lustre of the true faith, are, on account of their un worthiness and sins, no 1' . ? blest with that divine light. But throt.c , His great mercy God has preserved for i, sacred purpose one people inhabiting a little island in the western ocean. Them He has tried with the most bitter earthly afflictions. In His unsearchable providence Ho has kept them under the rule of an op- pressor, and scourged them with many stripes of sorrow. Yet He has reserved for them the purest of all gifts, the richest of all treasures, the inheritance of a true faith which promises them eternal life for their perseverance. And such is the por- tion of the Irish people. And to them has God given, not only true faith, but the ex- traordinary mission of spreading it through all the countries of the world. For this Hublinio iviiostlc-iliip tlipy have bnen pre" parcil with a t;Hnt'i't)us ami piou:( n;iture> subliiuo intellta't, warm uiiil tender iiupiil- SOS, ,in iiidoiiiit:ililn liatrtd nf tyriuiny, and unilyiDK loveot tiuo liberty ; a dieji-rooted thirst of learniiit;, niiil an iiucompierable desire to impart tlidir Unowledgeto oiliers ; an aliliDrrence of treaclieiy and of false friends, and an tmlMuiiiilod lova for their benefactors. In tlio laco of these qualities they have also tlit ir (liiiwimcks, like every other nation siiico tlio lallol Ailam. They have, too, in a more or luss degree, the vicious ciiunttrpiut.-. of the viitues there enuiueruted. But tliey liavo in thiir faith and in ttieir Catholic instincts a remedy lor these in (he freciuentation of the Sacra- ments. Apart from this the good qualities of the majority immensely counterbalance their faults; whilst the uiuestrained vices of the minority throw a lurid glare of sad reflection upon the great virtues of the majority. It has i)een well said that an Irishman maist do twice as well as any other man to get half the credit. On the other hand, Irish defects and vices are doubly exaggerated, from tho common idea of what is to be ext)ected from an Irishman. Let him do but half the wrong of any other man, and he will get twice the blame. So high is the estimation of the ordinary virtues of the Irish. When an Irishman isnotfaith- ful and obedient to his heavenly instinct, the luxuriance of his nature makes him very vicious, and hence the disgrace of the few is the reproach of the many. God has kept, as an arrow in His quiver, this little island to go forth to con(|uer spiritual kingdoms for Christ. Ireland was peopled from time to time by noble races. St. Patrick found them, though not christians, yet not idolaters. They wore primitive in 2 FABTOBAL LETTER. their habits anil ciiBtouiB, loadiiif; a patii- ni'chal li*'o, willi many of tho noblo quali- tioH of tho ii.cKt'ut aborigines of North America. They had no iilolg. They be- hevpd in tlie oxistonco of a Supreme Spirit. St. ['atrick found in all his travolw through Ireland only one object that approached idol worship. It was a ball surrounded by twelve pillars. It represented the sun and tho signs of the zodiac. They were good aBtronomers in those days. The country people, however, in their simplicity, might have worshipped those symbols with an extra reverence ; but tho rapidity with which the faith of Patrick spread, so that in his awn lifctiiuo he could ordain priests, consecrate bishops and found monasteries of monks and convents of holy virgins, shows clearly that the religion of Christ found many disciples, and that its seed fell on luxmiant soil. St. Patrick's bishops and priests were su ardent in their zeal that they carried the light of the Gospel into England, Scotland, Germany, France, even into Italy, regaining to the church many of (hose peoples who had lost the faith en account of the incursions of bar- barians and tho breakingup of the Eoman Empire. But this is not all. At the pre- sent hour our bishops and priests and people are spreading the faith through new worlds. They are conquering back again England and Scotland, renegade to the faith since the whirlwind and vertigo of a worldly " Keformation" snatched them from Christ's fold. They are carry- ing tho same faith through the countries where England carries the sword and commerce. The congregation of Arch- bishop Manning is nine-tenth Irish or their descendants. The same holds for the diccesQS of Edinburgh and Glasgow. Tliere are in England '2,000,000 of Irish extraction. My principal aim in this in- struutian is to direct the mind of the Irish people and their descendants to their pro- vidential destiny, and to exhort them to fullill it. It is the highest honor God could confer on any people, to make them Eis co-operators in carrying His Gospel, 8,nd in saving those that were lost. The heartiest bhissing cu the head of a preserv- er is elicited from one who was about to perish. Jobstrongly rejoices to feel that he liad such a blessing, and cried out : " The blessing of him that was ready to perish camt upon me." (Job xxii. 13.) That blessing has been poured a thousand times over on the heads of the Irish missionary who has come to the rescue of those who were perishing for want of the sacraments which he could impart. Let us see how our ancestors struggled to preserve the faith once preached to their forefathers, and from it let us draw a les- son for our own conduct. Henry VIII. attempted to introduce into Ireland his in- vented religion and his now-found matri- monial laws. In England, unfortunately, he succeeded in inducing the bishops to acknowledge him head of the church. But in Ireland this was laughed to scorn. No Irish bishop took the oath. There was indeed an Englishman at the time in the See of Dublin, put there by EngUsh favor. He apostatized. In his letters to England he speaks of the undaunted spirit of the Irish, who held firm against the new doc- trines. It is true that an EnglUh ParUa- ment sitting in Dublin made a decree fa- voring Henry VIII. 's pretensions as head of the church ; but it was never accepted by the Irish. It has been a frequent policy of conquering nations to impose their own forms of Government, and especially of re- hgion, upon the conquered nations, in order to make them one with themselves. We find this pehcy carried out in oases by the old Bomans. We find it even amongst the nations of North Americe. After con- quering another tribe they endeavored to make them adopt their customs, laws and religion. Thus the Bomans, with all their might and power of persecution and sword, endeavored to oppose the introduction of Christianity into their Empire, because the God of the Christians was not acknow- ledged by the State. England, in her folly, adopted the same pohcy in Ireland. The Irish language was proscribed. A new-fangled faith was enforced upon the people by statutes equalling and surpassing in their atrocity the edicts of Nero and Dioclesian. Not only religion and their native tongue but even education was de- nied them, except in the false doctrines of the " Eeformation." The penalty for de- nying that the King of England was head of the Church was death. No such penal- ty was inflicted for the denial of Christ'i divinity. Schools and monasteries were destroyed. The churches were all closed up. The most minute points Jof cruelty were invented to crush the true faith from the hearts of the people. But the gener- ality of the Irish people stood firm. They said with the sons of Maccabees and like the early Christians: " God has given you power over our bodies. Them you may torment : but our souls you cannot touch." They had their choice, to renounce the faith of their forefathers, or suffer all the pains which the most savage tyranny could inflict upon them. They ."•hoss faith and fatherland. And now their fidehty and its frnits are steadily and surely overcom- ing their conquerors. Christ, too, o«n- I quered when he was conquered, nailed to 1 :a draw a las- Henry VIII. reland bis in- found matri- infortunately, le bisbopR to I church. But to scorn. No There was I time in the ijuglish favor. rs to England spirit of the the new doc- HglUh Farlia- i a decree fa- sions as head sver accepted requent policy ose their own pecially of re* tions, in order mselves. We 1 oases by the iven amongst 3. After con- endeavored to >ms, laws and with all their on and sword, itroduction of pire, because is not aoknow- J, in her folly, in Ireland, roscribed. A 3ed upon the md surpassing of Nero and on and their ation was de- le doctrines of enalty for de- and was head Fo such penal- il of Christ'i asteries were vere all closed its Jof cruelty rue faith from >ut the gener- d firm. They ibees and like has given you em you may cannot touch." >unce the faith ' all the pains yranny could r fideUty and rely overoom- ist, too, o«u- 3red, nailed to PASTORAL LETTER. the cross. The Irish numbered 800,000 in Queen Elizabeth's time. So low bad they been reduced by sword, famine and pes- tilence. Their conquerors outnumbered them two to one ; yet by a merciful provi- dence of God they soon outnumbered their conquerors three to one. Chaste living, healthy early marriaf^es, and a detestation of the crime of injury to woman, were amongst the Irish the frcitfui cause of this increase. The Catholics, some time after, were hardly 1,000,000 whilst the Protest- ants — ^C^nglish, Scotch, and a few Irish apostates — were 2,000,000, with tlie whole island, its riches, emoluments and offices in their hands. Catholics were banned and hunted down; yet God preserved them. About a hundred years njjo no Catholic place of worship was tolerated ; yet the people worshijiped God by stealth, and by their unalterable faith conquered. Whilst the Irish wore thus pcisecated in Ireland worldly men souKlit cnnqnests through the newly-discovered continent. They were devoured with atliirptforf;ain ; and, followinfi; the instincts of tlieir old Scandinavian ancestors, tlieir ships swept every harbor and inlet in quest of gold and precious stones, establisliiuonls were formed to trade with the natives and to cajcle from them their wealth ; and here, as the venerable Father Thebaiid says, the Irish ascended their ships, whether wel- come or not, prest forward to their com- mercial centres, crowded their cities, and at once proceeded to practice their re- ligion. They collected ^ogether in a liitle room perhaps at first. With heart nnd will they endeavor to commence a cliuicli, and here is the beginning of the 10,000 altars from which sacritice ascends in this new country. The gi-eat gold fiphls of California are discovered. There is a rush for gold. Irishmen go there too, and behold the California of to-day, one of the richest gardens of the church of God. The diamond fields of South- em Africa are discovered. The Irish, without intendingit especially, carry there • •" their faith. Australia is made a pnnal w ..'emont where the convicts of England and Ireland are transported to do penance for their sins far from the centres of civili- zation. An Irishman iu his poverty steals something to save his children from star- vation. He too is sent there. He carries with him his faith ; the tears of his re- pentance water the soil ; and behold another of the most flourishing churches that could adorn old Christianity. We need not speak of the church of the United States, [n Canada its triumphs are well known. The Celtic race, Irish, French, and Germans are making of this country, to the dismay of those who do not profess the true reli- gion, a home of true faith. An Irishman settles in the backwoods. IIo is nn object of suspicion and even of dread. He does not attend camp-meetings or jitaces of worship in which he does not bolitve. Ho tries to instruct his children in tlio prayer of the true faith. Another fainiiy comes along and pettles; the priest finds them out, and behold the nucleus of u Catholic church. By this we do not approve of any Catholic unchurching himself by settling in countries where there is no chance of his children being iiisliucted in the true faith or of liiiuself receiving the sacraments. How many have boeii lost liy this isohi ion. It has oitLii been the boast ot manyvilldges in this country that there was not a l'arii.siaiii<iui,'i^t tbeiii. iiut a poor Irish servant ;,'irl is niucli nociled. Siio briugs with her an eariu st love of God and preserves lier luitli. This is the begin- nini^. In a fi w years a iii.Jiu st cliapel is put up and the awful saciiticpol'l'ereil there. Thcie is no stopjiin;,' it. Tlie ilecreo of Ooil has gone forth tlinl tlie f i isii pco]ile, haviiit; lost all inthi iiown coiiiiiiy, should estiiblish His true reli^ii'ii ami woiship wherever they turn. Tiie Irisli ain indeed an apost.>lic people. With whiit leiidiness do they come forward to tlie aecoinphsli- ineut of tlieii' divine mission ! How iioliie the generosity which caused them fVir their faith t o despise ail worldlyhoriorsiuul gains. How many of their nol.ile sons a'.piro to the priesthood. For them f arthly lioiiors and vvenltb pale before ilr.th'pnity. ifow luauy of our cliaste virgins (iret'er seclusion, the chaste spouse of Christ, and the coiitempla- tion of Heavenly things, to the brightest nuptials tlio world conld oiler her. Yet tliere are many things to be de- plored even in the midst of tliese fruits of the conquering courage of this apos- tohc people. It is true that their al- tars cover the land : but how many more altars might have been erected, how uiimy •nore people he converted, liow many children preserved fron. the contagion of vice and heresy, had tiiey had more op- portunities of christian education, ami had tltere been more missionaries in the country'? And yet the loss of one child, and with it of its divine faith, is the loss of all its posterity. We wish to refer to the fearful famine, if famine it can be called. For God had blessed the laud with abundance of everything, except one little root, the food to which the poor ha<l been re- duced by mercilesslandlordsand landlaws. There w.as enough grain and meal in the country to feed double the number who perished of famine. But we will speak now PASTORAL LETTER. of the loss of souls consequent on the wholesale sweeping away of 'be people obliged to dosort their homes and to seek foreign countries, where from the very ne- cessity of their condition, many of their children must perish spiritually, and be forever lost to the faith. They land in destitution and poverty and are obliged to take up their abode in the lowest slums of the cities and towns. The children are put to work with Protestant masters, and must commence to earn their living with- out an appearance of education. Thus in the great cities of England and America the Irish poor, though chnging strongly to their faith, furnish too many apostates to morality. Hence the loss of those souls must be accounted for by their inhuman evictors. The Jght ol this misery has often furnished our mind with a reason why the oppression of the poor cries to Heaven for vengeance. Poverty alone is not a crime, but we all know too much poverty brings crime. Hence Solomon prayed against it. Then, too, there is another ter- rible temptation that hu'ks near poverty especially. It is to seek some httle com- fort for the want of food and clothing in intoxicating drink. AVe believe that the Irish do not drink moro than othei* people ; but their blood is so hot, and tlieir nature so fervid and exuberant, that by adding to it the fire of alcohol the Irishman becomes more degi'aded than men of other and more plodding temperaments. The remedy for the latter faihng is, we thank God, being rapidly applied by that grand move- ment of temperance, aided, as it must be, by the frequentation of the Sacraments. A Cardinal said to me in Home: "These teetotal Irishmen must be saints, since, having such splendid qualities of heart and mind, they add to tliem the extraor- dinary mortification of total abstinence." Intoxicating liquors cause great crimes and misery. It is misery itsf>lf. Of all the virtues that make an Irishman happy, and make him tend to the accompiisli- ment of bis apostleship, temperance is the most necessary after his faith. But what means are there to remedy this terrible failing and this universal oppression of the poor :' We think it is the duty of every Cathohc to tind out some means of preserving the Irish people from the conta- gion of false rohgion. The enemies of our creed and country lose no opportunity of seducing our people to heresy ; and the many Irish Cathohc names which we begia to ::ud amongst the miuisters of the Protestant rehgious prove what we have said to be true. The Irish heart is religi- ous ; and the mind of a child, eo easily warped to this heavenly feeUng, can be readily influenced to what he considers the honorable work of preaching the Qospel It is, therefore, looking upon the destruo . tion of this race as one of the greatest losses which the Church oould Biiatain, and as hindering the designs of providence, that we are so solicitous for the preserva- tion of this people and their children. We regard it as one of the greatest public benefits. For by their means the true faith will be preserved in whatever land they inhabit in large numbers. When we regard those noble heroes and patriots who are end . voring in Ireland to preserve the race, to retain the vigor of nationality, and to prevent the people from being deported ont of the country as paupers to other new and foreign lands, were so many of their children are ingulphed in misery and absorbed into the dregs of society, we look upon them as men who serve the cause of Qod and His church, and perform he- roic acts of charity which will bring down blessings upon theaselves and upon their families. Irish nationality and the Catho- lic rehgion go hand in nand. To break up their natiouality is to do serious injury to reUgion. Through the great mercy of God there has always flourished in Ireland a true patriotism, betimes wild and foolish, yet intense. But it is our hope and prayer that this race of men will never become extinct. Whatever pertains to poUtics in Ireland is always mixed up with reUgiou and the preservation of the people. There are some children of Irishmen who, hardly worthy of having a father, are ashamed of his uationahty because it is down-trodden. " For apostacy to nationality," says an il- lustrious author, " is the first step to apos- tacy m religion." We have in the higher walks of Irish life many examples of this truth. Tares will growup among the good wheat. The Irish clergy, though often tempted by large bribes of worldly gains to take sides with the conquering race, never could be induced to abandon the peo- ple. They spumed the pensions offered them by the English Government, and pre- ferred poverty with their fiocks to being the salaried emissaries of any government of this world. From tiuie to time they incur the displeasure of some over jealous patri- ots ; but the poUcy of the Irish clergy has preserved the people from greater exter- mination and butchery. For the last thirty years the Irish Catholic people have been subject to some of the greatest trials : but their faith sustained them, and the Lmmense majority come forth from the fearful ordeal victorious. A partial famine desolated the land, God forbid I should say, sent by the j PASTORAL LETTER. eling, can be considers the ; the Ooape) the destru'. - the greatest )uld suBtain, f providence, he preaerva- ihildren. We latest public ms the true latever land 1. Wheu we patriots who preserve the ionality, and ling deported to other new [any of their misery and society, we rve the cause perform he- i bring down d upon their d the Catho- To break up us injury to aercy of God in Ireland a and foolish, e and prayer 9ver become to politics in nth religion )ple. There I who, hardly I ashamed of wn-trodden. ," says an il- step to apos- n the higher iples of this 3ug the good lough often crldly gains lering race, don the peo- ions offered mt, and pre- to being the vernmeut of e they incur salous patri- 1 clergy has aater exter- the Irish subject to but their le imuieuse jarful ordeal esolated the sent by the I Divine providence. They had to fly to other countries as if from a chamel house. Tens of thousands fell victims of the disease that follows starvation, and their buues have slrowu the ocean's bed, and their dying breath infected the hospitable countries that received thorn. Heaven re- ceived ir.numerable bouIr. They died with the words, " God's holy will be done," on their lips. For those martyred souls we have no prayer. They enjoy God. Thousands lay on the roadside as they had been dragging their emaciated bodies to the workhouse, and, as eye witnesses testify, though dying from want of food they would scream and cry and shudder when the soupers, as the proselytizers were called, would approach them with food in their hand and the temptation of renoun- cing their religion on their lips. " Oh mother," cried a dyin). child, " don't let those Protestants come into the house. I am a&aid I would take their food and give up my religion, I am so very hungry." These tens of thousands of martyrs to their reUgion, in dying rather than renounce one iota of their faith, are the most beautiful sight the world ever presented to God si. ce the first martyrdom. And we are the kith and kin of such a people. Let us glory in our faith and live up to it. Should such a paople perish ? Yet the loss of the chil- dren that remained in this country has been enormous. If the Irish in their po- verty and misery erected so many churches, what would they have done if permitted, like other nationalities, to emigrate with some little means to commence with. We are too apt to count the gains and not to compute the losses. Were the children preserved, and had there been priests enough to gather them into congregations, the church would rejoice in additional mil- lions of Catholics in this country. It has been the hope and .uin of our life to pre- serve as many as we could of the children of this noble race. They fill every Catho- lic college, school and convent in this coun- try. Bead the ordinations in the variou seminaries, and Irish names are the most numerouR. Bead of the names of those holy virgins who consecrate their purity to God in tixe thousands of convents that bless this country, and the Irish names predomi- nate. Yet there is a great deal to be dene. Would to God we had some of those great monasteries of Ireland in her glorious days, where students could be received gratis, that by good education they might be fitted to take a place in society, .^Mid where at the same time their eternal welfare would be cared for. The loss of one child, as we have said, is the loss of all its pos- terity. And hence the duty of preserving the present generatioi. of Irish children is more incumbent on us. It may be very well to build costly churches, but it is far better to preserve living temples of the Holy Spirit, Another means of preserving the nation- ality and faith of the Irish has been alae providential. We have, diffused over the universal world in every city and town, Irish societies in which fatherland and re- ligion are fostered, and who, on the recur- rence of the festival of their patron saiut, form magnificent processions proclaiuiing to the world thei> undying love of Ireland and thoir faith. These aie another of the providential dispositions of God to trans- mit to future generations of Irishmen the noble spirit of their ancestors. These so- cieties, under the direction of the clergy, their best friend, form, as it were, banks to preserve this mighty flood of population from being wasted and absorbed in other and less reUgiuus people. It is true that some descendants^of the Irish, when too highly favored by providence in worldly goods, have become ashamed of the land of their fathers, because, indeed, it is under the hand of an oppressor. They will even change or disfigure their name, forgetting that the Irish race is the oldest, most res- pectali' J md least contaminated of all the families of Europe. But there will be al- ways national abortions, and, as I have said, tares will grow up amongst the good wheat. In order to draw the practical lesf. m from this great festival of St. Patrick, we most earnestly recommend to his spiritual children : 1st. To cherish a lovo for their father- laud and the faith of their ancestors. These two loves come from God. They are virtues, and their impulses are most noble. '2nd. To give a good christian education to their children. Without a christian edu- cation they are lost ; without a good edu- cation they are almost useless to themselves and to others. 3rd. Tocultivate the good, sound literature of the age. You have, for instance, the Uves of the Irish Saints now brought to light, from the archives especially of foreign countries, by priests and patriots of the highest order of talent and merit. For the history of this providential people is more studied in foreign countries than in their own. Their undying perseverance in faith and nationality, against the greatest odds, has challenged the admiration of the world. Bead, then, the Uves of your country's saints ; read, too, of her heroes, raised for her by God in her adversities. Bead, and learu from their example. 6 PASTORAL LETTER. Learn, too, the present state of yonr coun- try. You can do this by hearing lectures, by reading good Catholic newspapers. They are an immense means of instruction and improTement. 4th. We recommend to the national so- cieties the care of the poor, of emigrants, and especially of the orphans. They bear in their hearts a treasure abeva all worldly riches— that is, the faith, which is our vic- tory. Let it not be lost. For faith, to the Irishman, is his consolation in the dark- est hour of affliction, his hope when the world frowns upon him. His nhurch is the bosom of his home and country. When lonesome in a foreign country, he seeks consolation from his God alone. His faith to him is everything, for it promises him an eternal reward in the enjoyment cf God and of his fnends in Heaven. 5tli. We most earnestly recommend the forijjation of temperanoe societies, wher- ever there are ten Irishmen. Would to God that, during the last fifty years, tem- perance societies had been as numerous as at the present time. Tens of thousands of unfortunate Irishmen would have to-day happy homes and beautiful famihes. 6th. To lend a helping hand in all peace- ful and constitutional Struggles of the Irish at home. And, lastly, let Irish mothers cultivate amongst their sons the holy spirit of the priesthood. And let Irish fantilies in this country, as in Ireland, make it their chief glory to have a priest of their own blood to offer up the holy sacrifice of the Mass for them. Let us, then, conclude, exclaiming with St. Paul : " Oh the depth of the riches of the wisdom and of the knowledge of God. How incomprehensible are his judgments and how unsearchable his ways," Truly He has chosen the feeble things of this world to confound the strong. We invoke upon you, dearly beloved children in Christ, tlie blessing of our Lord and Saviour, and the protection of His Immaculate Mother and St. Patrick to fulfill your noble destiny on earth, and to reap its glorious reward in Heaven. This pastoral letter is to be read in all the churches and chapels of the Diocese on the feast of St. Patrick, or on the Sun- days immediately preceding or following the festival. Given at St. Michael's Palace, Toronto, on the feast of the Forty Martyrs, March 10, 1875. + John Joseph Lymch, Archbishop of Toronto. Ex mandato lUustrissimi ac Beverend- issimi Archiepiscopi. Joannes J. Shea, Secretarius ad hoc. iea in this it their bheir own ioe of the ning with 9 richeB of [6 of God. udgments " Truly ^ of this f beloved f our Lord n of His iktofhmU i to reap 'ead in all .8 Diocese the Sun- following Toronto, rs, March CH, 'oronto. ieverend- ad hoc.