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VS J^i 
 
 IffHITI PASS & YUKON 
 
 Seattle, Washington 
 
 LEGENDS 
 
 J 
 
 I H S 
 
 YUKON 
 
 ROUTE 
 
 INDIANS 
 
 No. I. 
 
 HOW SUIttllR CAME TO THE YUKON 
 
 Once upon a time, nany centuries ago, winter held the Yiikon in its grasp tor 
 the entire twelve months «)f the year. Glaciers filled the hollows, and deep snow 
 covered the whole country, (There were no trees or buehes or flowers to be seen at 
 any tima» nor were there any lakes or rivere in the broad expanse of the territory. 
 It waa a l«ad of perpetual cold. 
 
 One day a band of Indians were hunting, when they came upon a huge black bear. 
 Be waa the largest animal they had ever seen; but what impressed them most was that 
 he carried a sack suspended from a collar about hie neck. The Indians had always 
 held the bear in reverence, so instead of killing this animal they talked with. him. 
 One of the braves asked what the bag centaiped, and the bear told him it was filled 
 with heat; that if this heat was released from the bag, summer would visit the Yukon 
 for a portion ef the year. Then the rivers would flow, the trees and flowers would 
 spring from the ground, and there would be fish and berries in abundance. 
 
 The hunters could think of nothing they desired more than the possession of 
 thie bagt so ene ef the braves asked the bear what he would take in trade for it. 
 The bear replied that he would not part with it for any consideration. The Indians 
 coaxed, and they beg,;ed, but the bear was firm in his refusal. When they saw that 
 it was useless to argue any longer, they decided to return to their tribe and think 
 up some plan to ^et the coveted bag* 
 
 After hearing the story in detail, the Chief called his braves together 4 Here 
 was a prize worth having, and he didn't mean to let it get away. There was great 
 discuaslen, and one of the learned men of the tribe suggested that as the bear was 
 a very greedy animal, they migjtit fill him up with food, after which he would lie 
 down to sleep, and it would then be a simple matter to take the bag away from him. 
 The Chief thou^t this was a vezy good plan, so he ordered the hunters to invite 
 the bear te eat with them. 
 
 A great feast was prepared. The daintiest parts ef the caribou and moose were 
 cooked up. Iven if the bear were not hungry, he could not resist gorging himself 
 with such tsmpting food. ^ . ,«^ 
 
 In the ateontime the hxuiters had gone forth in search of Bruin, and when they 
 located him they asked him te attend the feast that night. He readily accepted the 
 invitation* and told than that as he was very hungry, he would appreciate a big 
 meal. 
 
 That evening the bear arrived, but to the great disappointment of all the 
 tribe, he did not bring the sack of heat with him. The feast was served, however, 
 end after filling himself with the warm food, the bear grew drowsy and fell asleep. 
 Then the Chief called four of the best hunters in the village and ordered them te 
 follow their guest heme and forcibly take the sack from him. 
 
 The next morning the bear awakened, end after bidding his hosts farewell, left 
 for bis den. The four braves trailed him for about an hour, when they ceme to a 
 large cave. Peering Inside they saw the sack lying on the ground a few feet from 
 
 ■f f 
 

 the entrance. Standing; guerd over it on each side were two Immenee black bears. 
 
 However, the four men had been selected for their courage, and without 
 hesitating, they entered the cave and demanded the sack. The bears sprang at them. 
 Three of the hunters were instantly killed. The last man was struck down, mortally 
 wounded, but before he expired he slashed the sack and released the heat. 
 
 Instemtly the air grew warm, the snow began to melt, and the rivers and lakes 
 came Into being throughout the land. The hills and. valleys ware covered with trees 
 and flowers, berry bushes grew everywhere, strongs birds came in great numbers to 
 build their neBts, and the streams were filled with fish. 
 
 And every year since that timoi Summer has come te the Yukon. 
 
 No. 2 
 
 THB BIG gLOOD 
 
 i> 
 
 Many years ago, on a drowsy Bunner afternoon, a caribou waded out into the 
 Yukon River to escape the horde of flies which were tormenting him. He reached a 
 depth where his entire body was submerged with the exception of his head and neck. 
 The air was warm, but the water was cool and aoo thing to his heated body; and the 
 soft wind from the south lulled him to aloep. 
 
 As he slept he nodded* and with each succeeding nod his head lowered until his 
 nose reached the water, k small grayling came swismlng along nearby, and feeling 
 in a playful mood touched the caribou en the nose. At this the caribou awakened 
 with a start, and he was very angry. To think that a mite of a fish should have the 
 audacity to disturb the Bliuaber ef a mighty caribou*. He would dole out the proper 
 punishment for so grave an offense. Ha would place the felon on the highest 
 mountain peak where there wasnH a drap of water. That would show him what happened 
 to anall fiah who moleatad big caribou. 
 
 So he picked up the grayling on hie antlera and waded ashore. Locking around 
 he spied a very high mountain. In fact it was the highest mountain In the world. 
 That* he daeidai, would be the final resting place of this mischievous fish. 
 
 It waB a long walk and a hard climb, but revenge was uppermost in the caribou's 
 mind, aa ha plodded along to th« foothills of the mountain. When he reached them he 
 picked out the bast trail and atarted the ascent. He climbed and climbed until he 
 reached tha Tery tap. Than ha drapped the fiah and lay down to rest. 
 
 The grayling, however, only landed, and told his captor that ha would have no 
 trouble in getting back %i water. The caribau thought this was Just another ease 
 of youthful boasting, and paid no attention to him. A fiah couldn't walk, he 
 ceuldn't JuBQ), and ha couldn't fly, ao how could he aver hope to reach the river? 
 
 lA hia eagarnass for revenge there was one point which the caribou hadn't even 
 considered. He didn't know that this ^prayling had the powers of a Uedicine Man, and 
 that there was no task which he could not acccmpliah. If he couldn't get to the 
 water, then he would bring the water to him. 
 
 As he lay there, the fish made big medicine. He ordered the clouds to send 
 water, as his fathers had done on many occasions in the years gone by when the 
 strenms were law. Instantly the heavens opened and the rain came down in torrents, 
 The sl:3rm increased in volume until the caribou could see nothing but the small 
 jtinaaaH on which he stood. Creeks overflowed their bonks, carrying trees and rocks 
 
in their mad rush down the hillsides. The Yukan rose higher and higher. The stnrm 
 showed no signs of abating. Now the lower hills were submerged, and only the great 
 mountain was visible above the surface of the water. Dswn pelted the rain with 
 increasing fury. 
 
 Through the din of the storm could be heard the taunting voice of the grayling. 
 The caribou was terror stricken. He realized only too well that his great strength 
 was of no avail against the powers of a Uedicine Man. He coaxed and pleaded, but 
 the fieh only laixghed at him. 
 
 The water had new reached the feet of the caribou. The fish was submerged, and 
 bidding a hasty farewell to hia companieii, swam gaily away. Overjoyed at his 
 deXiverapce, he forgot to stop the medicine, and the rain continued in torrents, 
 until finally the caribou was submerged and drowned. 
 
 Swionlng along near the surface of the water, the grayling noticed that the 
 clouds were etilX sending rain aa he had comnanded them; so he again made medicine 
 and ordered then to eease. No sooner had he done thie than the sky cleared and the 
 sun ahone brightly. 
 
 But the big flood i^ich the grayling had brougjit forth to aave himself had 
 obliterated erery living sreatux* on the earth. 
 
 No. 3. TK^ FIBST UBT&QBJiXS IN THJ YUKON 
 
 (Concerning The Origin of the Big Slide back of Dawaon City, Yukon) 
 
 Daring the latter part of the ei^teenth century the Itooeehide tribe of Indians, 
 wh« lived near the mouth of the Tron Peg (Klondike) fiivf", had a princess of whom 
 they were vezy preud. Like Snow White in the fairy tale, ahe waa the most beautiful 
 girl living. And ehe waa exceptionally clever too. None of the other girls ae 
 as well versed aa ahe in the art of tanning the mooae and caribou hidea and the furs 
 which were brought in«e ceaqi by the men of the tribe; and the moccaaina and clethlng 
 faahioned by her deft fingera were patterna which even the moat experienced of the 
 aqoawa deapaired of copying. 
 
 She waa the idol of her people. - .. 
 
 The fame of her beauty and accompli ahment a reached a neighboring tribe who 
 lived about a hundred milea to the aouth. The Chief of thie tribe heard about the 
 prineees, and it aet him to thinking. If he could arrange a marriage between his 
 son and thia royal lady, it would aerve a double purpoao. Not only would the old 
 quarrela over hunting and trapping grounda be settled, but It would bring te his 
 son a wifa befitting his station in the tribe. The old Chief pondered ever this 
 for many daysi and eventually decided te have his son and a few of his braves 
 accompany him en a atate visit to the Mooeehides. 
 
 It was early in the month of June when they pushed their canoes Into the Yuken 
 and started downstream on their journey te the mouth of the Tron Oeg River. 
 Arriving at their destination they were met by the Chief of the Uoosehides. whe 
 escorted them te the royal wigwam. After a feast of mooue and caribou, the Chief of 
 the neighboring tribe explained the object of hia missicn. In glowing terms he 
 extolled the virtuea of hia son. Never was a young man born who was such a wonder- 
 ful hunter and tri^iper. No brave in the world possessed such courage. Wouldn't it 
 be to their mutual advantage if hie host gave to the young suitor the hand of the 
 princess in marriage? 
 
k, •• ,'). -JC 
 
 .•Vf. 
 
 The Mooscthidea wer* stunned. Such a thing as taking away their princoBB, the 
 idol of every man, woman and child in the village, was unthinkable. Their Chief wan 
 aeked by hia counaellora to forbid the match, or at least to delay proceedings until 
 they had time te think it over. Pcsaibly something might happen to prevent their 
 princeie being taken aitay from them. Th«y heped so, anyway. 
 
 The vial tors were tired after their long Journey and, being assured that on the 
 morrow they would be told whether the hand of the princeaa would be given to the 
 young suiter, they lay down te aleap. By thia time the newa had apread through the 
 Uoeaehide onqp Ilka wlldfira, and the Chief was beaeeehad by his aubjecta te ferbid 
 tha wadding, faving them aalde ha called a council sf his advlsora in an adjoining 
 wigwam, where th«y could discuss ways and ma*ns of retaining tha princess and still 
 not offending their visitora. 
 
 It finally was decided that a task too difficult for any bravs to perform was 
 te be given to the young suitor, and if he failed, he lost tha hand of the princess. 
 He would be aakad to show his prowess as a hunter, in order that he mi|^t prove him~ 
 self worthy ef such a bride. He would agree te start out alone and return in one 
 year with the ekina of fifty griisly beara, ene hundred black bears, one hundred 
 moose, ene hundred caribou, and one thouaand fezes. 
 
 The Moosehides were well pleaeed with the answer they had prepared. No brave 
 could take that amount of game in a year. They could sleep now without any fear 
 that their princess would be taken from them. 
 
 But t ^^.v reckoned without their suitor. Long before his father was awake, the 
 young man %. a walking about the village when he spied tha princess in front ef her 
 wigwam. Following tribal custom, nn werde were exchanged; but one glance assured 
 him that the fame of her beauty wasn't exaggerated. In fact it hadn't been half 
 told. Then and there he decided that no ebetacle should prevent his gaining the 
 consent of her father to their marriage. 
 
 During the meming another feast was prepared far the visitors, After par- 
 taking of it, the Chief of the Moosehides gave his answer. Disappointment was 
 plainly evident en the faces ef all the guests excepting the young suitor, who 
 showed no surprise at all. With the impetuosity of youth he whispered ts his father 
 to bind the bargain. Oame was plentiful, and he could easily take the required 
 number ef skins in a year. After some discussion the father gave his consent, and 
 the visitors left en their long voyage upriver. 
 
 In five sleeps time they reached their village, and without delay the young man 
 quietly made preparations for hia trip. On the fellewlng morning long before any of 
 his people were stirring, he set out alone. 
 
 Months went hy, and the Chief could get no information as to the whereabouts ef 
 his son. Neighboring tribes had not seen him. The father despaired of finding his 
 boy alive^ when during the following month of May there was great eulo in the village, 
 A raft was seen floating down the river, piled hi(^ with skins and maimed by a 
 solitary hunter* The exciteuent grew when the raft was skillfully poled into the 
 eddy and the hunter proved to be the Chief's son. The raft was quickly unleaded, 
 and the skins counted. The old Chief was greatly pleased when he saw that the young 
 man had bagged the required number. There shovild be no further delay to the weddinc. 
 
 It was arranged that only a few braves were to accompany the suitor on his 
 visit te the Moosehides, and as the allotted year would e«.in be up, they started 
 down river at once. When they arrived at the mou'wh of the Tron Deg, disappointment 
 
vas vory evident among the MooBehides. The suitor had brought the ekin«, and the 
 only thing they could do waa t« part with the princese. 
 
 They had no intention ef giving her up however, if there waa any nay to prevent 
 it. ITiist they would have a feast and a sleep; then they would discuss the marriage, 
 
 While the visitors were sleeping, the Chief of the Moesehides called his braves 
 in council. He also sumnoned hie Medicine Man, and asked him tc find a way out ef 
 their difficulty. The Medicine Man promised a solution if they would obey his 
 instructions. They were to prepare a feast and have « big dance on the fellJwing 
 a^ght. During the da&ee the braves were tc separate. The visitors were te line up 
 &giJnst the hill, and the Uoosehldes opposite then. The Medicine Man then would 
 worlc his chATB, and they would see what would happen. 
 
 The directions war* carried out. The fa*st waa prspared, and after all the 
 food was aaten, tha dance oomenoed. Teward the early part of the morning, the 
 hraTsa separated. The rialtors were In line at the Tery base of the hill, when th» 
 Hedioina Man mad* atrong medicina. Instantly thars was a loud grumbling heard in 
 tha hillside, the earth began moring, and before tha startled Tisitors otuld escape, 
 ths/ ware borisd in the slide. 
 
 This was tha oocaslon for great rajoioinc. Tha princess remained with her 
 peeple until tha end of her days. 
 
 Tha eld sqaaws still caution the youngsters net to rsnture too near the slide 
 after daxic. On moonlight nights, to the aocompaniuient 9f loud wails, the ghosts 
 •f the buried braves can be seen treading he stapa ef the ancient dance en thab 
 fateful ninht; and while the youngsters scoff at this and contend that the howls 
 snanate frem a pack of malasutea in a voice-testing chorus, the old squaws, with 
 many a wise nod, aay they know better. 
 
 No. U. AN INDIAN MABRIAai IK THI EiHLY DAYS OF THB YOTON TgHRITOH 
 
 Courtship and marriage in the early days of the Yukon Territory were very 
 different institutione from the present iaeas of the yeung braves and squaws who de 
 nest of their courting in the moving picture shows, and demand the services of a 
 clergyman at their wedding. Frem the standpoint of legality, the Canadian Gevern- 
 ment has alwaye recegnised the Indian marriage as perfectly binding. However, it 
 is a questlssn whether married life was any happier before the advent of the whiteman 
 or not. 
 
 When the young brave of the early days saw the girl of his choice, he didn't 
 go to call upon her. He didn't even epeak to her. For the peace of mind of his 
 neighbors it would have been better if he had. But, perched on a log or a stump 
 outside her wigwan, he would sign a doleful love song hour after hour. To the un- 
 accustomed ear the tune wounded like a croas between the wail sf a husky and an 
 asthmatic wheese. There was only one verse, a literal translation being: 
 
 I am pitiful, 
 
 You come to me. 
 
 If you de come to me. 
 
 It will be very good. 
 
 After hours of this, if he was not shot at in the meantime, he left far his own 
 wigwam. If the girl accepted his suit, she placed a pair of finely-worked moccasinu 
 
• » ■ ». - ^ w » 
 
 V^ T^TJ' 
 
 
 ?x. 
 
 -i-" , ?i:«' 
 
 on the Btump or log where he h&d been crooning. When he spied, them, he woixld pick 
 them up and take them to his wigwam. That signified their engagement, provided 
 there were no parental objections. The parents not only had the final say in the 
 matter, but they made all arraxigements for the wedding. 
 
 Iven after the engagement was sealed, the young brave did not speak to his 
 fiance, nor did she over address him. Whenever they met, she would cover her face 
 with her hands er with a piece $t moosehide, i 
 
 When the parents had set the date fer the marriage, they moved their wigwams 
 side by side. Preparations were made fer a feast of caribou and tea. At weddings 
 after the coming of the first white men tobacco also was served, a« smoking was 
 indulged in by young and old. 
 
 Aa the hour approached for the 0«reiDOoy, the brldagroem and hia parents entered 
 one of the wlg»ams« and aat down at one aide of the fire which waa built in the 
 eantar. The brida and har parenta than entered, followed by all her relatives, and 
 they sat on the eppoaita aide. Heat waa eaten, not a ward being apoken. Afterwards 
 tea waa given to each one praaant. Than pipaa ware ligjbted, and everybody smoked in 
 alienee* 
 
 In doe time the father ef the grooia aroae and gave a long talk, extolling the 
 virtuea of hia boy« Aa a hunter and trapper, he could not be excelled. He was as 
 handaome aa Adonia and he had the grace of Apollo, Hia bravery waa unqueaticned. 
 Surely the bride waa fortunute to have aecured rich a husband. 
 
 When he had finiahed, the bride* a father arase and gave a glowing account of 
 hia dau^tar. He girl in all the world waa half aa beautiftd. In the art of 
 tanning hidaa, she had no av^rior; and in faahioning garments she waa without doubt 
 the laat word. The greom had made no miatake in ehooaing har. 
 
 UeanvAiile the bride had been sitting with her hair plaited in braids and thrown 
 over her face* After the ayoeehee were finished, the greom reached forward and 
 graaping the breida, haolad her aeroaa tho tire to hia aide. If during the prelim- 
 inariea, however, aha auddenly changed her mind about marrying him, a struggle 
 ensued, durinf; which her parenta beat hia handa with sticks, and the match waa off. 
 If aha raiaed no objectiona, ahe allowed herself to be hauled aeroaa the fire, and 
 aha aat down beside the groom. His parents then threw a blanket over the couple. 
 
 Thla eQBq>leted the marriage ceremony. 
 
 * , 
 
 Fora P-67 (IO-3U 100)