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Multi dubltabant, quid optimum esset ; multi, quid sibi expediret ; muiti, quid deceret ; nonnulll etiam, quid liceret. CICERO. :k,^ TORONTO: H. & W. ROWSELL, KING STREET. ;&u;.- 1845. *i:. ''. THE UNIVliRSriT QUKSTIOX. There can be no doubt that tlic discovery of a satisfactory mode of settlinj^ the University question is the most importjint and difficult subject, to wliicli tlio Lej^ishiture is expected to direct its attention, durinjr the present se^i>sion. Its importance must be evident to every one, who is sensible of the value of education, and can appreciate the influence, which the University must exercise on the future welfare of the province, by the manner in which it discharges the \\\- diemur via — and the outlines of a general plan had been communicated. In the autumn of that year, appeared the statement of the trustees of Queen's College, in which the claims of all denominations to equal participation in the benefits of King's College were urged, and systematic agitation of the subject recommended. The movement, which was thus commenced, was kept up, with more or less spirit, until it received additional impulse from the resignation of the late Executive Council, and the necessity for appointing a new administration. Since that time, the University question has been viewed more in its political than in its religious bearings, and is now regarded by the opponents of the present government as a most powerful instrument for producing embarrassment, and causing dis- union amongst its members and supporters. Much of the excitement, then, which exists on the subject, may be rea- sonably ascribed to the agitation got up by those, whose interest it was to disturb the existing state of things in the Institution, or who regarded the introduction of the topic as useful for electioneering manoeuvres and party purposes. But, however, the principal point is, the justice or injustice of the complaints, which have been and still are made, relative to the Institution. It is not intended at present to pursue a detailed investigation into all the charges which have been advanced. Some are so absurd that they require no refu- tation, and others so minute that they do not deserve notice. Some, again, shew nothing but personal antipathy; others betray total ignorance of the subject; whilst all these, if well founded, are capable of being remedied by the authorities under the existing constitution. Those, however, which are l^i'iuTulIy iulvaiu'cd as the ^ruuiids for tlic iiitorforcnco of tli<» li>gi.sluture, and to wliii'li all otIiorM arc merely auxiliary^ shall lu> aN fully eoiiMidcred as the limited H|)aL'e, which can be at present \r\\'vi\ to the subject, will permit. It has been asserted, that the University is merely theo- retically, and not really, open to the comnuniity at larj^e, und that the provisions of the Act of 18>'37 have not been carried out. To this, the obvious reply is derived from reference to facts, whereby it will appear, that of the professors of the Insti- tution, there are two not members of the Ciiurch of England, one being a Roman Catholic and the other a Presbyterian minister; and that of the students, being in all about sixty, twelve are not members of that church, but belong to different denominations, comprising the Clmrch of Rome, the Estab- lished Church of Scotland, the Free Church, the Congrega- tionalist and Lutheran persuasions. Nor is any of these required to make any declaration, or engage in any religious duty which he may esteem inconsistent with the articles of his belief, or the usages of his denomination. But, it is said, the majority of the members of the University — officers, professors and students — arc of the Church of England, and it is in this that the exclusiveness consists. As it is absurd to apply this objection to those who are connected with the University merely ex officio, and who may be members of any denomination ; the observations on this point may be limited to the president, professors, and stu- dents, of whom it is admitted, that the majority are members of the Church of England. But who is responsible for this? Certainly not the council or managers of the institution, who had not even a voice in the appointment of the president and professors, and whose duty it was to receive any students who presented themselves, without reference to their religious opinions. The Lord Bishop of Toronto is president of the University, but not as Bishop, but because he was named by the Sove- 'IICO of tllff lliuryt shall |i cuii he at loroly theo- ly at lar^f, le nut been ncc to factSf f the Insti- of En^rlund, .*rcsbyterian about sixty, ; to different the Estiib- 3 Congrega- my of these [iny religious he articles of Uit, it is said, iity — officers, j^ngland, and lose who are and who may tions on this ors, and stu- are members sible for this? stitution, who president and any students ;heir religious le University, by the Sove- reign, in the urigiiial (.■iiartcr; and the fenurcof his ofliee mm not affected by the act modifyiii;r that charter. The riglit of appointing profcMsors, in vested by the charter in the Chan- cellor; and in pursuance of that rijiht, Sir Charles IJagot appointed eight professors, and Sir Charles Metcalfe four. If there is blame to attach to any one for the preponderance of members of the C'hurch of Kngland, amongst the professors, that blame must attach to the Chancellor. And yet it is certain, that of the twelve there was but one case (exclusive of the Professor of Divinitv) in which selection was made with any regard to religious tenets — that case being in favour of the Church of Scotland ; and — even if this be (piestioned — it is easy to prove that the preponderance was not the effect of design on the part of any one, but of circumstances which necessarily produce* has been extravagance or not (which can be but a matter of opinion, even amongst those who are best acquainted with the nature and wants of such an institution), it can be easily shewn that the funds have been judiciously expended, even according to the mercantile view of such transactions. The sum expended on the purchase of the avenue, and ground for the site of the University, with the cost of improve- ments, is 13, 1 48/. 1*. 9d, Every one, who has seen that property, must admit the taste and judgment of those, who selected it, for the situation is at once beautiful and convenient. An avenue | of a mile in length, bordered with plantations, leads from one of the public streets of the city to a park, containing about 160 acres, most appropriate for all the purposes of a University, and communicating also with the great northern road by another shorter avenue. But it may be said, the question does not relate to the beauty or the convenience of the property — but merely to its value. Let this then alone be regarded, and there is no doubt that the purchase was most judicious even in this point of view, for more than double the whole amount that has been expended on that property (and according to some estimates, even more than that) could be readily obtained by its sale at present. The management and incidental expenses, i. e. salaries of officers, surveys, inspections, law expenses, and other contin- gencies, during fifteen years, are set down at 14787/. I5s. ^\d. Now, the amount of landed property, which was to be man- aged, was about 300,000 acres. It appears then that the whole property has been managed at an expense of little more than 0|j<'('fin"i^ it to tiio operation of poli- tical influfiic*^ : yi't not nicroly was tiiis ri'taincd, but the introduction of Mf/fh influence aefunlly ensnreir influence that the Act was passed, in lieu of which a Royal Charter was granted; and if they now feel any eml)arnissment, in having a University, they have brought it on themselves. The proper course to pursue, under their circumstunces, seems to be to represent their case to the legislature, and solicit that aid in the prose- cution of their laudable objects to which they are justly entitled. But it is manifestly unreasonable, first to found a separate institution, and then, because its success has not been commensurate to their expectations or wishes, to try to force an union with an establishment, from which they had voluntarily separated themselves. King's College regards their establishment with no jealous or unkind feeling. She wishes them success, and would be glad to assist them in maintaining the position, which they selected for themselves. But, according to the most ordinary principles of every day application, no one can justly expect, that when she has made all the necessary arrangements for conducting her own business, and is prospering, she should break up her whole establishment, and endanger her success, for the purpose of receiving into partnership those who had, of their own accord, estranged themselves from her during her struggles for existence, and actually forestalled her. How far their claims may be affected by the recent unhappy division amongst their members, the author of these pages does not mean to enquire. He trusts that the differences, which have broken their unity, will be but temporary, and therefore will not enter on a discussion, which he feels that it would be ungenerous to pursue. But, however, it is to be presumed, that the peculiar claims of this body may be satisfied by granting to Queen's College an endowment, proportionate to that appropriated to the University of the Church of England. F 34 The Methodists and other religious denominations, in ad- vancing their chiims, cannot take as higli ground as the Presbyterians. They assert their right to participation in the benefits of King's College, on the broad principle that an Institution endowed witii public lands, should be equally open to all classes of the community ; a principle, which has also been fully recognised and warmly advocated by the Presby- terians. The Methodists possess, moreover, the claim, that they have a University, and so inadequately provided for, that it requires some permanent arrangement for its support. The peculiarity of their circumstances is, that their buildings have been erected, and they therefore do not desire to leave their present position. Justice to them evidently requires, tliat no arrangement shall be made, the benefits of which they could not enjoy, unless they abandoned the establishment which they have, and incurred the heavy expense of providing new buildings. Their claims may, probably, be satisfied by granting a suitable endowment for their institution, and ])ermitting the establishment to remain where it is : but those urged by other denominations, on the principle that the members of every religious persuasion shall be placed on a perfect equality, and that there shall be no pre-eminence, would require such a i'onstitution of the University, as would be either univer- sally condemned, or wholly incapable of being worked. The principle, in fact, is prima facie inadmissible, for it would be manifestly unjust to place bodies on an equality, l)etween which there are so great differences in numbers and influence. Nor would it be possible to adhere to any propor- tions, whereby it might be expected to get over this difficul- ty If all denominations are to be placed on a footing of equ.ility, both de jure and de facto — one of two plans must be adopted. Either all tests and declarations, and with them all forms of religious instruction must be abolished, and infide- lity recognised as the dominant principle of the University; e ci tl 35 I, in ad- as the )n in the tliat an Uy open luis also Presby- lat they ', tlmt it t. The igs have ve their ij^ement t enjoy, y liave, lilclings. nting a ing the ged by ibers of quality, ire such univer- Id. for it [quality, 3rs and propor- iiffi cut- ting of IS must h them infide- ersity ; — or all denominations must be adequately represented, not merely amongst the professors but in the governing body, which is obviously impracticable, as it would require a great- er number of professors than would be either necessary or capable of being supported by the funds of any one Univer- sity, however liberally endowed — would ensure their appoint- ment, not on the grounds of being competent to discharge the duties, but of belonging to some particular denomination — and would flood the Council with so great a number of mem- bers, that it could neither decide with promptitude nor act with vigour, even if it were possible by any means to hold together so heterogeneous a mass. The second characteristic of a satisfactory settlement of the question is that the greatest amount of benefit to the commu- nity should be thereby secured. It is plain that this condition cannot be satisfied by any constitution of the University, which does not secure for it the confidence and favour of at least the majority of the intelligent and enlightened members of the community. Con- sequently it is unnecessary to say more, relative to the idea entertained by some, that religion should be wholly proscribed from the Institution, than that the province has not yet been so far unchristianized as to give any countenance to infidelity, and that by far the greatest number of the members of all denominations would look upon such a project with distrust and aversion, and regard it as the surest means of effecting the greatest amount of evil. Another essential to the fulfilment of this condition is, that the establishment should be so constituted as to secure the greatest efficiency in its operation, and the most successful attainment of its objects. As the efiiciency of its operation must depend almost wholly on its government, the question which presents itself here is — according to what principle should the governing body be con- stituted ? The plan which has been suggested, of rendering it an assembly of the representatives or delegates of the dif- II '•;' .> .■ I 86 ferent religious denominations, which it is proposed to combine under one University, is liable to the fatal objection, that the unity of purpose and action, which is essential to the good government of the Institution, can never exist. The inevitable result of such a formation of the governing body would be strife amongst its members, and faction amongst the Professors. The grounds of disagreement in an assembly, the constitution of which is based on the principle of a necessary difference of opinion amongst its members, must be sufficiently apparent. The best which could be expected is, that the different parties would gradually settle down into but two, and the experience of the past two years renders it no difficult task to conjecture of whom those two parties would be composed, or to predict the certainty of a general combination against one. Nor would this gladiatorial conflict be restricted within the limits staked out for it by authority, or confined to the combatants privileged by law. The war-cry of their party would be soon taken up by the Professors, not members of Council, — they too would marshal themselves for battle, — ere long the students would join in the affray, and general anarchy and confusion would be the issue of an arrangement designed to promote harmony and peace. But in what way are the objects of a University to be most successfully attained ? Every one will admit that this cannot be effected without having competent instructors in the different departments. How then is this to be secured ? Certainly not by vesting the appointment of the Professors in such a board as that proposed in the University Bill submitted to the Legislature by the late provincial ministry, — the effect of which would have been to have filled the chairs w'.h dextrous intriguers, or violent partisans, without reference to their literary or scientific qualifications. Certainly not on the principle of having a due representation of the various religious denominations, for the appointments would then be made, not with a view to the competency of the candidates, but to the articles of their 87 creed. Certainly not by allowing political considerations to have any weight, for this would ensure disregard to the capability of discharging the duties, and would induce candi- dates to exchange the quiet seclusion of their library for the tumult of public meetings, and endeavour to establish their claims rather by services rendered to a party, than by the extent of their attainments. Undoubtedly some literary or scientific test should be required, as a security against the appointment of incom- petent persons. But there should be not merely qualified instructors, but a sufficient number of them; and the library, museum, apparatus, &c., should be on an adequate scale. The charges also should be so low as to render the benefits gene- rally accessible to the community. Now these requisites cannot be obtained without sufficient funds, nor can it be expected for some years that the receipts from dues and fees will supply the necessary amount. It appears, then, that the institution should have some fixed income derived from en- dowment or parliamentary grant. Here, it may be urged, is the strong argument in favour of having but one University, for it cannot be denied that resources can be more easily provided for one than for several such institutions. It is not the intention of the author of these pages to discuss what might have been most advan- tageous to the country, but to consider what is best to be done under existing circumstances. He doubts not that it would have been much better, if there had been no other University in Upper Canada than King's College, but the fact is that there are two in addition to it, and of these one is 80 circumstanced that it probably must continue to exist as a separate establishment. Nor is it possible to construct any one Institution, which would satisfy the present wishes of the community. The avowed object of those, who demand that the constitu- tion of King's College shall be changed, is, not that every 38 one shall be permitted to receive the benefits of the education afforded in that establishment, or that its honours and emolu- ments shall be open to all — for at present there is no bar whereby any one is excluded, cxcei)t as to the admission of members of the Council — but that all religious denomi- nations shall be equally, or at least fairly, represented in the Institution, and that their relative influence shall not be, as at present, accidental or liable to fluctuate, but fixed and determinate, or varying within prescribed limits. Does any reasonable man believe that any arrangement could secure the attainment of such objects as these ? The first question to be settled would be, How many, and what religious denominations are there? for the omission of any one will mar the accomplish- ment of the project. The next. What is the number of the members belonging to each ? for this criterion of representa- tion might probably be the most generally satisfactory, although it certainly could not be regarded as just by those who might advance the claims of an established church. Let it be supposed, that those questions have been decided, and the ratios determined — what is the next thing ? The number of officers and professors, the constitution of the governing bodies, and the mode of appointment, are to be such that it shall be not merely possible to preserve those ratios, but that it shall be impossible to disturb them. If religion is to be wholly excluded from the establishment, care must be taken that infidels shall enjoy their due proportion of influence ; and if religion is to be preserved, then all denominations (admissible under the test, whatever it maybe) must have each their Professor or Lecturer in Divinity. No one in his senses can believe that such a scheme is practicable. Nor do even those, who are so clamorous for equal justice, either expect or desire, that that equal justice which they have chosen for a watchword to rally around them a party, should be meted out indifferently to all religious denomina- tions. They know that the scheme can be but partially cariied out, and those who are most noisy and pertinacious lucation emolu- 110 bar ission of denomi- ?iited ill hall not xed and oes any cure the [)ii to be linations jmplish- r of the resenta- ifactory, by those cliurch. decided, ? The of the re to be ie those ishment, oportion then all may be) ty. No cticable. justice, ich they a party, nomina- lartially iiiacious 80 about the rijrhts of others, are very surely, though very silently, promoting their own private interests. Of the religious bodies in Upper Canada, the four which are most numerous are the Church of England, the Metho- dists, the Church of Scotland, and the Church of Rome. Now, without considering other denominations, even of those there are but two who could be united, and of these two the desire for the union is wholly on one side. In a plan for joint education, the Church of Rome will not unite from principle ; the Methodists, from fear of the additional expense, which they will be obliged to Incur, if they abandon their present buildings. Let it be supposed, then, that the clamour for equal justice to all sections of her Majesty's subjects is paci- fied by the union of King's and Queen's Colleges, and the grant of an endowment or allowance to Victoria College; another clamour will be raised, and justly too, on account of the unfair superiority which the Methodists will enjoy, of having a University exclusively their own ; and then either it must be constrained into union, or a divorce must be obtained for the parties uselessly forced into an unhappy alliance. But, before this part of the subject is dismissed, it is neces- sary to advert to another circumstance, materially affecting the amount of the benefit which may be derived from the University. Every one, at all acquainted with the subject, must know tliat there exists a difference of opinion (and of practice, too, in different Universities), relative to the residence of students, some believing that it is impossible that the real advantages of a University education can be enjoyed without domestic discipline ; others regarding this as unnecessary, if not in- jurious. How are those, in this province, who fiold the latter of these opinions, to be satisfied ? If all the colleges be- longing to different denominations are to be clustered round a central institute at Toronto, and this group is to form the 40 only University in this portion of the province, then residence, if not within the walls of the colleges, at least within the city, will be required; for those who desire to avail themselves of the benefit of University education, must come to Toronto, and be at the expense of remaining there during the prescribed number of terms. There can be no doubt, that there are many parents, who would not merely complain of this as a heavy tax, but would regard with aversion any plan, whereby their children would be removed from their care, and left without their supervision amidst the temptations of a large town. Nor can it be questioned, that many would thus be wholly excluded, by the narrowness of their circumstances, from affording to their sons the advantages of the University — whilst some would prefer foregoing them to running the risk necessary for their enjoyment. This argument alone must be regarded by those who believe academic residence to be either useless or pernicious, as decisive against any scheme of consolidating the Univer- sities. But there are other interests, also, which would be injured by this scheme. The citizens of Kingston would very reasonably feel aggrieved, if almost the only institution of a public character left to them should be taken away, and the expectation, that the University established there would be the means of attracting an influx not merely of occasional visitors, but of permanent residents, should be disappointed by its removal. Nor would Cobourg, it is presumed, be backward to advance its complaints of being deprived of the advantages which the possession of Victoria College confers on it, if the authorities of that Institution shewed any desire to extend to some more favoured town, the benefits arising from their establishment. But, it may be said, centralisation is absolutely necessary; and to this necessity all other considerations must yield. Now although it must be admitted, that it would be impossible, under existing circumstances, to support, in efficient and successful operation, more than one School of Medicine, and 41 •sidence) the city, es of the nto, and 'escribed here are ;his as a whereby and left rgetown. e wholly es, from rersity — the risk Lose who trnicious, Univer- vould be m would istitution way, and re would ccasional ppointed ) advance irhich the ithorities me more lishment. ecessary; Id. Now ipossible, dent and cine, and one of Law, yet this admission should undoubtedly not be extended to Schools of Arts and Divinity. As to the latter, it is admitted even by the advocates of centralisation that there must be several, one for each denomi- nation ; and as to the former, it can be easily proved, that there may be several with great advantage. But, as this is anticipating, it is better to proceed to the next and last head, under which it was proposed to consider the question, viz., that whatever arrangement may be adopted, it is essential that it should be final. Frequent changes are injurious to any establishment, but ruinous to a University. It is impossible that the objects of such an institution can be attained, if it be subjected to repeated modification. Alterations, if often introduced even by its own authorities, are most prejudicial to its welfare ; but the very anticipation of external interference in its management would produce the most mischievous effects. Non solum adventus mali, sed etiam metus ipse affert calamitatem. Repose is absolutely essential to its success ; if disturbed, or even liable to be disturbed, it must fail. Its pursuits are such, that they cannot be successfully prosecuted without peace and tranquillity. They require a devotion of the mind, which cannot exist if apprehensions of change are constantly obtruding themselves, and every mem- ber of the establishment would feel the pernicious influence of this dread. The governing body would shrink from the responsibility of adopting any system as permanent, which they knew not when they might be compelled to change ; the Professors would be paralysed in the discharge of even their routine duties, and instead of enjoying the liberty, or feeling the inclination to prosecute the favourite subjects of their study, during their leisure hours, would be reduced to the miserable necessity of employing them in efforts to conciliate, or struggles to resist the spirit of innovation ; whilst the students would refuse G ' I 49 I I I ( !i I \ I; '■ I i I'; to submit to discipline, attempted to be enforced by those whose authority they knew might be abrogated or super- seded by a power, capable of revolutionising the whole system and establishment. Such must be the result, if the modifications, which it is intended at present to introduce into the Charter, should be eflfected by means of a legislative enactment. Such a course of proceeding will, unques- tionably, ruin the efficiency of the University, in whatever way its constitution may be altered. The Act of this session will appear, before the commencement of the next, to require some amendments; or, what is almost the same, it may promote the success of some religious or political speculation to open the question again by suggesting alterations. The well- known means of producing popular excitement will be resorted to — the legislature will then be implored to pacify the country, which will of course be represented as demand- ing the proposed changes — these improvements must be introduced — and thus the process of annual agitation and annual modification will go on, until at length, by incessant irritation and constant depletion, the vital principle of the patient is worn out and exhausted, and the wretched victim, ever in want of rest, yet never allowed repose, ever drenched with remedies, but never cured of disease, dies under the empirical treatment. Whatever then is to be done, all must pray that it may not be done by an act of the legislature. The attempt which was made in Upper Canada, ought to be a warning for ever. It was not only a failure, (and one admitted to be so now by men of almost all parties and denominations), but has been the source of all the troubles which have existed relative to the question. It despoiled u. Church of England, without benefitting other denominations ; it offended the friends of constitutional principles, without satisfying the advocates of revolutionary movement. In short, if the intention of the present generatior> in this portion of the province, be to transmit to their posterity, the s I by those or super- the whole ult, if the introduce legislative , unques- whatever lis session to require ly promote )n to open rhe well- t will be to pacify s demand- must be ation and incessant )le of the id victim, drenched mder the t may not (vhicli was 3ver. )e so now has been elative to , without riends of ocates of [)i? in this erity, the 48 difficulties at present existing, and to ruin the University, the surest way of obtaining their object is, to petition that the present act may be modified by another; for then will be commenced a succession of measures, each following the other, as surely as unda supervenit undam, until at last the crippled institution, borne here and there, as the storm of agitation blows, stripped by every gust and shattered by every wave, drifts down the stream of time — an abandoned and useless wreck — having nothing to be plundered, nothing to be saved. But the most important questions remain, to which all that has been hitherto advanced is but prefatory ; first, lohat is to be done ; and when that shall have been disposed of, another, scarcely inferior in importance, how is it to be done? Some propose thai there shall be but one University; others, several ; and the enquiry into which the legislature will be required to enter, in the discussion of the subject, is, which of these propositions is the more practicable, and more likely to be beneficial to the community ? In the preceding pages, notice has been taken of some objec- tions to the first plan, which it seems expedient to recapitulate here. First, It is impossible to carry it into effect, for of the three Universities two are averse to the project ; and, it is to be presumed, will not voluntarily surrender their Charters. If two of these are forced into union, and the other allowed to retain its privileges, with improved means, a manifest act of injustice will be committed, the effect of which must be to perpetuate agitation. Secondly, If it were practicable, it would yet be unjust and unconstitutional, for it would be in reality but dividing the property of one of those institutions amongst the three, (or sharing it with one of the other two), and diverting it from the purposes to which it was to be applied, and from the Church to which it was granted. And this too, in direct opposition to the constitutional principle, that the grants of a Charter cannot be taken away, even by an exertion of \ .1 I t j 44 Royal prerogative, without the consent of the party to whom that Charter was given. If the powers be loft to Victoria College, which it at present enjoys, it would be unjust to those who would be compelled to have merely a joint Univer- sity, and if that institution were constrained into union, it would be unjust to it, as its authorities have expressed their wish to remain where they are, and this constraint would entail upon them the expense of erecting new buildings. Nor would the Church of Rome be exempt from injury, for her principles would debar her from enjoying any of the benefits of consolidation, and if regard to her apparent interest should induce her to unite, a precedent would be established for a similar partition of her property in the Lower Province. Thirdly, It would be a useless violation of justice and constitutional principle, for it would not attain the only object which can recommend it, scil. satisfying the wishes of the community. It is unnecessary to say that it would cause the greatest dissatisfaction amongst the members of the Church of England, for that result must be obvious. To the Church of Rome it is impossible that it could be satisfactory, for it at once proscribes and threatens her. Neither would it satisfy the different denominations, now clamouring for change, on the ground that all have equal rights, and should have equal privileges, for it would be impossible to give or secure to them what they demand, and they would very soon discover, with as much vexation as surprise, that they had assisted in destroy- ing one monopoly merely to set up another of a different and more formidable character, and that in their efforts to get rid of one superior, they had established the supremacy of two. The property of King's College is insufficient to satisfy one half of the claimants, if the principle that all religious deno- minations have equal claims to participation in the benefits of a public endowment, be that according to which the distri- bution is to be regulated. If that be not the principle then a selection must be made, and the confiscation must be^ con- i { 45 to A\'hom » Victoria unjust to ; Univer- unioii, it 5se(l their nt would ings. n injury, [ly of tlic apparent would be ;y in the stice and the only wishes of uld cause le Church e Church ', for it at it satisfy lange, on ive equal e to them >ver, with I destroy- erent and o get rid of two. itisfy one )us deno- enefits of le distri- pl^ then i be* con- ducted for the advantage of a favoured few. But such a course cannot produce peace or contentment. It is u difficult task to make such a division of spoil as will satisfy even those to whom portions are given — still more difficult to silence the complaints of others, who believe that they have been un- fairly omitted — but of all most difficult to stifle the indignation of those from whom the spoil was wrested. Fourthly, Even if it were possible to get over all these difficulties, another remains, arising from the objection enter- tained by many of the community to the system of residence (which would thus be virtually enforced), and from the dissa- tisfaction which would be produced by the additional expense, the necessary result of centralisation. Those who at present enjoy the privilege of having a University in their immediate neighbourhood, would be the first to complain of any plan requiring its removal, for not merely would the expense of education be increased, but the ability to meet that expense diminished, inasmuch as the ad- vantages arising from the necessary expenditure of the insti- tution, its officers and students, and their friends, and the increased value of larid in its vicinity, would be taken from them and conferred on others. Fifthly, Even on the supposition, that the three Univer- sities at present in existence would surrender their charters and agree to consolidation, and that some denominations would unite in carrying out the scheme, by establishing colleges and halls for themselves round a literary and scien- tific institution in Toronto, and that all former objections were met, the scheme would totally fail in that which is most desirable and essential — practical efficiency ; for that cannot exist if there be a want of unity of purpose and action in the governii^ body — a defect, which must sooner or later be the characteristic of any assemblage of persons of diiferent reli- gious tenets, under the most favourable circumstances ; but which at present, after the heat and excitement of protracted agitation, would be apparent at the very first meeting. 46 But there arc other objections of a general character, besides those which have been previously noticed. Sucli a phui, in order that there mi^lit be even a cliancc of its workinjr, wouUl require that the principal governing body of the University should be shorn of its highest privi- leges, if it would be safe to allow it to exist, even in name. The convocation, or, as it is denominated in Cambridge, the senate, is the body by which the University statutes and ordinances, binding on all the colleges, are passed. To a University, having several colleges under it, it appears to be almost essential; although in the case of one college having University privileges, it may be dispensed with except for mere matters of form. This body in Oxford and Cam- bridge, is composed of all those who are Masters of Arts or Doctors, and keep their names on the books or boards, and the number of those there entitled to vote relative to the statutes and all University matters, amounts in each of those Universities to some thousands. It must be evident that such a body, composed of the mem- bers of different religious denominations, would be wholly unmanageable and inefficient as the legislative assembly of a joint University, and could not be retained without the strongest probability, even certainty, of hopeless delay and utter confusion. And yet it is absolutely necessary, that all the colleges should be duly represented in that body, which has the power of making statutes affecting them all. How, then, is this to be effected ? It must be by depriving the University wholly of its democratic element, and confining the right of making statutes as an exclusive privilege to a University Council, Board, or Caput, composed of a few officers selected from the different colleges, whereby the majority of those, fully entitled to a voice in the matter, would' be disfranchised, and the effect of this high-handed limitation would be not to diminish discord, but to increase its intensity by confinement. The " Master of Arts," who cannot be supposed to have 47 been ignorant of this difficulty, seems to have been so sensible that nothing could be done to meet it, that he never even mentions the name of convocation. Indeed he has offered no suggestion whatever relative to the details of the arrangement, although these are the points which it might be expected would be most fully considered by a gentleman, having University experience. Tor the construction of the Council, he proposes a definite plan, but only as to the members who are to compose it. It must be borne in mind, relative to this body, that nothing resembling what it is designed to be, exists in any University. The only bodies in Oxford, Cambridge, and Dublin, with which it can at all be compared, are the Hebdomadal meeting of the Heads of Houses in the first, the Caput in the second, and the Board in the last ; but it cer- tainly bears no resemblance to any one of these. Nor is it similar to the Town Councils of the Scotch Universities, or the Council of the University of London. But, however, what are the merits of the proposed con- struction of the Canadian Council? According to the scheme suggested by the " Master of Arts," it would consist of the senior Professors in the Faculties of Arts, Law, and Medicine, one or two Professors of those Faculties, according to the number in each, elected by their colleagues, and the Head and one of the Officials of each of the Colleges attached to the Univer- sity, to which should be added, it may be presumed, the chief officers of the University itself, the Chancellor and the Vice Chancellor or President. How will this work ? Let it be supposed that the number of denominational Colleges is five, and that each of these has on its establishment a head, and one or two subordinate officials ; the least number of members of the Council (exclu- sive of the Chancellor and Vice-Chancellor) would be about fifteen, too few for the legislative body which is to be bubsti- tuted for convocation — too many for the executive. And the nearer the approximation of the general scheme to perfection, which must of course be the co-operation of all religious deno- 48 "i'i ', t I minations in carrying it out, the more sensibly would these evils be felt. Indeed, it is almost beyond possibility that the government, administered by a body of which there must be so many members, and those members professing not merely different but contradictory religious tenets, several of them also by profession the teachers and propagators of those tenets, could be conducted with harmony or even propriety. Nor could the balance of power be thus preserved, for the Church of England would certainly have the majority of the Professors of the Faculties, whilst the number of its College representatives would be at the least equal to that of any other associated body. But there is another objection to this mixed Council, which may be urged against any scheme for constructing it on the principle of representation, viz., the absurdity of making religious tenets a qualification for admission into the govern- ing body of that, whose characteristic is to be the total absence of distinctive religious character. Can there be any greater inconsistency than first to provide that an institution shall not have an)'" Professor of Divinity, and then summon for its government the Professors of that very department which has been separated from it ? Nor is the Convocation the only feature of a University which must be obliterated. The Faculty of Divinity must be abolished, at least as an appendage of the University, or else retained under circum- stances which either no conscientious member of any denomi- nation could approve or which would deprive its degrees of all value and claim to respect. Different arrangements may be proposed, whereby the pressure of this difficulty may appear to be lightened, but it is impossible to remove it. Candidates for the ministry, it must be admitted, will form a very large portion, if not the largest, of the students in the University, if its constitution should be such as not wholly to exclude them. Now they are to be regarded as candidates for degrees not merely in Arts but in Divinity. How unjust, 49 d these that the must be merely of them of those •opriety. for the y of the College ny other il, which b on the making govern- . absence r greater ion shall »n for its it which liversity then, would it be to deprive them of the opportunity of obtaining the distinctions, which they most highly value ; how unwise to compel them to seek them in other Universities, and to alienate so large and influential a body ! For this and other repsons the faculty should not be abolished. But how is it to hf r .uined, or rather how are degrees in it to be con- ferred ? The proposition, that one Vice Chancellor should con- fer all, to whatever denomination the candidate may belong, is revolting ; the scheme of appointing a Pro Vice-Chancellor for each denomination is unquestionably much less objection- able ; but the anomaly, from which Christian feeling shrinks, remains unsoftened and unmitigated, viz., the monstrous inconsistency of having degrees in Divinity conferred by one university on persons belonging to different denominations, and thus authorising the promulgation of contradictory tenets on the most important of all subjects. It must be borne in mind, also, that the plan is the result of mere theory. Nothing which can be justly regarded as analogous to it has ever been attempted, and anything which might be adduced as parallel, has either failed or produced disastrous results. In the United States, union colleges have been commenced on the principle, but have ended in one denomination gaining the superiority. In some of the Ger- man universities, there are two faculties of Divinity, and to this as much as to any other cause is to be ascribed the spread of neologian and infidel principles in that country. The London University, which some of the admirers of the new plan of consolidation regard as a model, has scarcely any point of agreement with the institution which they recom- mend. In the first place, its characteristic is dispersion, not centralisation, for it recognises for degrees in Arts and Law the certificates of not less than twenty-one colleges or institu- tions scattered over England, Wales, and Ireland; whilst those which it receives for degrees in Medicine, embrace the students of more than sixty establishments in different parts of the world. In the second place, it does not profess to give H 50 religious instruction according to the tenets of the different denominations, but regards none as necessary ; and its govern- ing body is not composed of individuals selected because they profess particular religious tenets, but wholly without reference to whether they either profess or have any or not. The objections, which have been advanced in opposition to the principle, on general grounds, render it unnecessary to dilate on those which are special, and directed against details. It will be time enough to urge these, when any definite plan, based on the principle, shall have been formally brought forward. And yet it may be as well to glance at the heads of a plan^ which have been noticed in the public papers as the chief provisions of an intended bill on the subject, and offer a few brief observations on them, adopting the order in which they have been arranged. I. The erection of a new University is an act which unquestionably exceeds the powers of any legislative body, inasmuch as it is peculiar to royal prerogative. II. This abolishes the Faculty of Divinity as a depart- ment in the University, and yet there is a provision that degrees in Divinity shall be conferred. Now degrees are University, not College, distinctions ; and all those, who may hereafter receive the title of B. D., or D. D., from the University of Upper Canada at Toronto, (to whatever denomination they may belong), will be regarded as graduates not of any College or Hall in that University, but of that University. The effect of this will be to lower and degrade those degrees, if indeed any conscientious men would wish to accept a badge conferred indifferently on truth and .alsehood. III. The power of conferring degrees in any Faculty can be granted but by the sovereign. IV. The arrangement for the admission of students as mem- bers of the University, whose names are not on the books of one of the Colleges, must produce dissatisfaction and disorder ; for they would have an unfair exemption from the College duties, 51 HfFerent govern- because without or not. >sition to jssary to b details. definite brought >f a plan> the chief Fer a few lich they ct which ve body, I depart- t degrees liversity, hereafter rersity of ion they College /. The jgrees, if badge 2ulty can as mem- ksofone rder; for re dutiesj and College fees, imposed on the others — and no provision whatever seems to be made for their discipline. The provision, that the certificates to be required of such students, must be given by some Clergyman or Minister residing in Toronto, would exclude many, who might desire to be admitted. The effect of this arrangement would be to discourage different denominations from establishing a College or Hall in the University, for their members would be more favourably circumstanced, as far as regards expense, without, than with one; and to induce young men, whose religious principles were not settled, to prefer one of those denominations, by adhering to which they might obtain degrees with less trouble and at less cost. V. The provisions under this head are almost inconsistent with each other. If the allowance to each College is to depend on the number of the students on the books, who have attended the University during the two years preceding, there should be no arbitrary maximum limit, but a graduated scale, according to which the allowance might rise. This will at once appear, on attempting to fix the number of students, to which the minimum limit will apply. Let it be supposed, that that is fixed at 20, and that this number will entitle a College to receive £300 per annum. If another College should have 100 on its books, it should reasonably be entitled to an amount proportionably larger, i. e., to 1500/. per annum, and yet the maximum limit is lOOOZ. The effect of this restriction would be that the Colleges would take care not to have a greater number of students, than that which would entitle them to the highest allowance. But the scale is much too low for the support of any thing having any claim to be denominated a College, nor are the funds of King's College adequate even for it, if the present establishment of Professors be retained in the new University. If it should be said, that it is expected that the principal support of those Colleges will be derived from donations, it is plain that King's Col- lege, as the Church of England institution, will be placed 52 in most unfavourable circumstances; being first deprived of the property which was granted to it as the Provincial University, and possessing no land or pecuniary resources as an exclusive establishment, whilst Queen's College would, of course, retain the means which she at present possesses, derived from private donations. The restriction relative to the attendance of the students during the two years preceding, although well intended, would in practice be found injurious, for on the addition of any new College, it would be without assistance during the very period, in which it most required aid. VI. & VII. It is unjust that Victoria College should be allowed to remain a separate establishment; and the par- tiality, shewn to it, is apparent in the provision of the next head, whereby that College (for although Colleges are men- tioned, it alone can be intended,) is granted an option as to joining in the plan. By the preceding clause. King's College is to be forced into union by the mere declaration of the pleasure of the Legislature, but Victoria College is permitted to doubt whether it will surrender its charter or not. VIII. The object of this clause appears to be merely to give the appearance of a general character to that which can have but a particular application, and which is specially adapted to the wishes of a particular denomination. XL The Council, as here constituted, will certainly not satisfy those, whose avowed object in seeking a change of the existing state of things, has been, that the influence of each denomination in the governing body shall not be uncer- tain, but determined — not dependant on accidental circum- stances, but invariable, according to fixed proportions. X. This contains mere allusion to the duties, which, accor- ding to the plan, should devolve on the University^ whereby it is to be presumed that the University Council is intended. It is in the discharge of these duties that the impracticability of working a joint University under a mixed Board will be most clearly apparent. The first subject to which it will be required to direct its attention, will be the standard of Hi 53 ved of vincial rces as mid, of lerived to the ceding, iurious, ivithout red aid. auld be le par- te next •e men- )n as to College I of the rmitted rely to ich can )ecially y not change ence of uncer- ircum- accor- reby it ended, ability vill be |it will lard of qualification for admission ; for this must be regulated by the University, lest the provision, whereby the amount of pecuniary assistance to be given to each of the Colleges, is made to depend on the number of students, should operate as an inducement to admit persons inadequately prepared. The necessity for this is further apparent from the dif- ference of the standards at present adopted in the three existing Universities. Then the requisites for degrees must be settled, to which the members of all the Colleges must conform. The questions, which will arise here, will be, whether residence shall be required or not — iwhat is to consti- tute keeping Terra — what subjects shall be compulsory, and what optional — what shall be the duration of residence, attendance or standing before attaining any degree — what degrees shall be conferred — whether with or without the preliminary step to the full degree — whether any or what declaration or oath shall be required, and what shall be the forms. When all these shall have been arranged, the names, duties, and mode of appointment of University Officers, (if not provided for in the Bill) will be the next topic for discussion in the Council — how many Proctors or Proproctors there shall be — how far their authority is to extend — how they shall be appointed so that each College shall have its proper influence — ^how many examiners there shall be, and how they shall be appointed so as to secure not merely the reality, but the appearance of perfect impartiality. Special provision will be required for the University students, (not members of one of the Colleges), inasmuch as they will be solely under the charge of the governing body of the University. This will probably require the introduc- tion of a Board of Discipline, subordinate to the Council. All these, and many other things of a similar kind, are included under the words "the management of the Institution," and are so difficult to adjust, that it may fairly be questioned whether it would not be better for the Legislature, in order that the plan might have some chance of succeeding, to draw li I 64 up a body of statutes on the subject, for the use of the Uni- versity, as royal statutes were prepared for the government of some of those in the United Kingdom. XI. This is certainly an improvement on the provisions of the Charter and Act, although, it is believed, the office of Visitor has hitherto been limited to Colleges or Halls. XII. It seems very doubtful whether it could be safe to introduce the principle of election into a University com- bining so many discordant elements ; as it could not fail to put them all in motion. The fire of religious animosity, if it could be at all kept down, would be soon fanned, by the excite- ment of a contested election, into a blaze, which would endanger the very existence of the Institution. This result, which is highly probable even if the right of voting were restricted to members of convocation, would be certain if the privilege were extended to the students. XIII. The propriety of this depends on the rank desig- nated by the title of M. A., and on the provisions to be made in the statutes relative to degrees in Medicine and Law. If the title be that of the only degree in Arts, i. e. if it be not obtained subsequently to that of B. A., the right to a seat in convocation is too much extended, and the arrangement would be unjust to those who have taken both degrees. If the degrees of M. B. and B. C. L,, (or LL.B.) are to be con- ferred, it might not be advisable to exclude from that body those who had taken them, nor are they at present excluded by the charter of King's College. XIV. Some academic, literary, or scientific test or quali- fication should be required previously to the appointment of professors. The declaration required of the Members of Council, Professors and officers (although better than none), does not go far enough for some and yet too far for others. XVI. By this provision the outrage on King's College is completed. First its charter and property are taken away — next, an arbitrary restriction is imposed to stop its growth, and prevent its receiving more of its own revenues than 10007. .). ,u i 55 the Uni- v^ernment visions of office of le safe to >ity eom- [)t fail to sity, if it le excite- ih would is result, ing were certain if ik desig- ns to be md Law. . if it be to a seat ngement rees. If ) be eon- hat body excluded )r quali- Dintment nbers of in none), thers. oUege is away — growth, hn 1000/. per annum, — and then the despoiled institution is required, in bitter mockery, to support a Board of five for the manage- ment of the pittance doled out by the Council of the rew University, as a sportiila^ turhce rapienda togatce. XVII. It is obvious that Queen's College, retaining its Charter and present organisation, will be more favourably circumstanced even in those respects, than King's College deprived of its Charter and statutes. XVIII. No notice is taken of the preliminary degrees, which should be required previous to obtaining those in Divinity. It seems absolutely essential, in order that distinc- tions in this Faculty may not become utterly contemptible, that the Colleges should not be permitted to confer them, without restriction. Otherwise, the desire of those establish- ments to add to their influence in convocation, might induce them to render those degrees disgracefully common. XIX. The limits of University and College authority should be clearly defined, for constant difficulties will arise. If a student of any College should commit a breach of disci- pline within the University, but without the walls of his College, in whom is the right of interference vested? The University Professors will certainly not wish to refer the matter to the College authorities, nor can the latter like the interference of others with regard to those peculiarly under their charge. If the University is to take cognisance of such matters, it will soon be found necessary to have as many Proctors, or as many members of a Board of Discipline, of different religious denominations, as there are Colleges. XX. By this clause, the whole of the property which King's College holds by royal grant, would be taken away, without the consent of its Council, and transferred to an experimental establishment erected by incompetent autho- rity. From what has been stated relative to this plan, asserted to be that in accordance with which a bill is to be framed, it it is evident that it cannot be regarded as the basis of a satis- 56 II i l\ u factory settlement of the question, for it is open not only to all the general objections, but even to others derived from details. But the question recurs. What is to be done ? If the pre- vious reasoning has been correct, it has been demonstrated what should not be done, but no more. The plan, then, which the writer of these pages would submit, as in his judgment the best which can be adopted under the circumstances, is to leave the endowment of King's College untouched, and to provide endowments from the crown lands, and residue of the clergy reserves, for the other universities at present existing, and also for those which may hereafter be established by royal charter. Nor would the expense of carrying out this plan be as heavy as might at first be supposed. It will probably be admitted by every one, that this portion of the province does not require more than one efficient school of either Medicine or Law. Let, then, the expense of supporting these schools for the benefit of all be borne by King's College, and let the nomi- nation of future professors in these departments be made by the different Universities according to a cycle, or in any other way which may be most satisfactory, or most likely to ensure efficiency. Let Upper Canada College also be supported by King'* College for the benefit of all. The other Universities should be endowed so as to enable them to have efficient schools of Arts and Divinity, and also should have good preparatory seminaries attached to them. The Head, with four Professors, would be fully equal, for some years, to the discharge of the University duties. This indeed is a stronger staff than King's College at present possesses in those faculties. The Gram- mar School connected with each of these Universities might be partly supported out of the Grammar School fund, as the arrangement would in fact be in accordance with the original intention of applying that fund to the support of such estab- lishments in different parts of the province. Exhibitions might be founded in Upper Canada College, 67 ily to all i details, the pre- nstrated s would adopted f King's om the lie other ich may is heavy itted by require or Law. for the nomi- oade by in any ikely to King'a should lools of aratory fessors, of the King's Gram- might as the riginal estab- oUege, for the benefit of the pupils of those Schools, so that the most deserving might enjoy the advantages of the higher instruc- tion, which that College affords, as preparatory to entrance into one of the Universities. What are the superior advantages, which characterise this plan? First, It not only does not place any of the existing Universities in a worse position than at present, but it ensures an improvement in their circumstances. Peace would more than compensate King's College for the additional expendi- ture imposed on her. Secondly, It does not require a violation of the principles of justice or constitutional law. Thirdly, It neither gives an unfair superiority to Victoria College, by leaving it as the only University having a dis- tinctive religious character, nor yet injures it by forcing the abandonment of its present buildings. Fourthly, It effectually prevents any combination of the Church of England and the Church of Scotland, or any establishmentof a joint supremacy, whereby the other denomi- nations would feel themselves aggrieved, and might actually be wholly excluded. Fifthly, It would not debar the Church of Rome from the benefits of University education, as she might have one under her own controul; and would not establish a precedent, whereby the security of her property in the Lower Province would be endangered. Sixthly, It would distribute through the Province the advantages which a University brings to the place in which it is situated, and to the whole country in its vicinity, instead of securing a monopoly of these to any one town or district. It would render the blessings of University education more easily and cheaply accessible to a greater number of the community. Seventhly, It would remove all difficulties as to the forma- tion of the Convocation or Council, for each University would 68 be governed according to its own statutes, and it would not be necessary either to abolish or to degrade degrees in Divinity. But what are the objections to it ? The author of the pamphlet, so often referred to, offers the following, which shall be considered in the order in which they have been advanced. First, " The enormous pecuniary cost," which would war- rant the charge of " approximation to impossibility." Before considering the validity of this objection, it is necessary to state that the necessity for expenditure (whether small or great) is produced by the existence of the Colleges at Kingston and Cobourg. It is not King's College, but they, which require assistance. The Act, whereby King's College was divested of distinctive religious character, had been passed, before those Universities were established — and yet instead of proposing or endeavouring to carry out a scheme for a joint University, the Presbyterians and Me- thodists preferred having exclusive institutions for themselves. That was the time for considering "the enormous pecuniary cost" of separate Universities. It is now too late — ^when the Charters have been obtained and the Institutions are in operation — to urge the expense of such establishments as the ground for incorporation with a University from which they had voluntarily separated themselves. It is plainly unjust that King's College should suffer for the errors of others. If other Universities, which have been established since she obtained her Charter, cannot continue to exist as they were established, without "enormous pecuniary cost," it is unfair to throw the blame, which attaches to those who were instrumental in founding and conducting them, on others who neither advised nor desired their existence as separate institutions. But, however, the enquiry relates to circumstances as they at present exist. There are three Universities, and they must be either con- solidated or maintained as they are. If the choice then lies 59 between these alternatives, the first being unjust, unconstitu- tional, impracticable, and unsatisfactory, and the latter being only very expensive, there can be no doubt which should be preferred. Fiatjustitia, mat caelum, is a true though trite maxim, and has never been neglected with benefit either by individuals or by nations. The expense, besides, will not be so enormous, that provision cannot be made for it by endowments out of the Crown Lands and the portion of the Clergy Reserves re- maining. It is asserted by the Master of Arts, that " any- thing deserving the name or fitted for the purpose of a Univer- sity, and that too without a Medical School, or with a very imperfect one, would require a sum of at least 100,000/., or one third of that amount in hand, and a yearly revenue equal to the interest of the remainder." The sum in hand, it is to be presumed, is intended to cover the expenses of buildings and outfit. According to this scale, then, (which was cer- tainly not that adopted in founding Queen's College) 33,000/. or 34,000/. would be required for those purposes, and an annual income of about 4,000/. per annum. Of the three Universities, to which the plan would be at first applied, one does not require any addition either to its capital or its yearly revenue. Of the other two, one has buildings, the other, it is believed, a considerable portion of the sum which would be required for their erection, whilst both of these must be, at least in some measure, already provided with those acces- sories, which come under the head of outfit. It appears, then, that the amount required for commencing would be by no means as large as might, on first thoughts, have been expected ; and the question at present is almost reduced to this, whether the payment of 8,000/. per annum, or providing an endowment which will yield that amount, be too high a price for a satisfactory settlement of the question. The next objection is, that the plan of having several Universities has been tried in the United States, and signally 1 1 I ^'1 i' 60 failed; and tlio author of tlie pamplilet mont justly censures the results of the system as there developed. And yet this failure, perhaps, should be imputed rather to the peculiarities of that country, than to any inherent defect in the plan itself. The rivalry, which exists between the different States composing the Union, is doubtless one cause of the great number of such Institutions ; and the prevalent taste for pompous desi«rnations, and specious appearances, sufficiently explains the too common abuse of the term University, by applying it to a badly appointed school. But the author seems to have forgotten the examples in Europe, which might be adduced in favour of the plan. In Prussia, there are six Universities : Berlin, Bonn, Breslau, Greifswald, Halle and Kcinigsberg — in Austria (including her dominions in Italy) ten : Gratz, Innspruck, Lemberg, Olmiitz, Pesth, Prague, Vienna, Mantua, Padua, and Pavia — in Spain, fifteen : Alcala, Cervera, Granada, Huesca, Onate, Orihuela, Oviedo, Palma, Salamanca, Sara- gossa, Santiago, Seville, Toledo, Valencia, Valladolid — in the Papal States, seven : Bologna, Camerino, Ferrara, Macerata, Perugia, Rome and Urbino — in the Kingdom of Sardinia, four : Cagliari, Genoa, Sassari, and Turin — in Belgium, four: Brussels, Ghent, Liege and Louvain — in Holland, three: Groningen, Leyden, and Utrecht. France, indeed, furnishes a precedent for having but one University ; but it must be remembered, that the principle of "the Royal University " in that kingdom is not centralisation, but dis- persion, for there are about twenty-six colleges under it, scattered over the country. There are six Faculties of Divinity (conformable to the Church of Rome) connected with six of these colleges ; two (conformable to the tenets of the Reformed Church) under two others, and nine Faculties of Law, three of Medicine, and seven of Arts, in different parts of the kingdom. Paris comprehends the Faculties of Arts, Medicine, Law and Divinity (Roman Catholic) ; Stras- bourg and Toulouse of Arts and Divinity (Reformed, the 61 Lutheran at Strasbourg — the Calvinistic at Montauhan) ; Aix, of Law and Divinity (Roman Catholic); Caen and Dijon, of Arts and Law. In Ireland, also, there is but one University — in the metro- polis — but agitation has already commenced for erecting, in addition, one in each of the provinces. But, it may be said, the ratio to population has not been considered. It certainly has not, nor does it appear that it should be, for the colony (particularly this portion of it) is receiving annually such large accessions to its numbers, by immigration, and is of such immense extent, that the Euro- pean standard cannot be justly applied. And yet even if this ratio be taken into account, Scotland supplies a parallel, for when its population could scarcely have been greater than that of this portion of the province at present, there were the three Universities of St. Andrew's, Glasgow, and Aberdeen ; and before a century had elapsed from the establishment of the last of these, another was founded in Edinburgh. Another objection is derived from the small number of students that can be expected in each of the Universities. Now, it is not certain that this evil would be materially diminished by consolidation, for the expense would be so much increased, that many must be excluded who would have availed themselves of the benefits of University education, if afforded to them in their own place of residence or its imme- diate neighbourhood. In the next place, whatever advantages centralisation could afford, would be secured by the plan, recommended by the author of these pages, to the Professors in those departments, in which the evil would be most sensibly felt, viz.. Medicine and Law. In the other departments (par- ticularly the Faculty of Arts) the Professors must for some years be content to discharge chiefly the duties of Tutors; and under these circumstances, the smallness of their classes is rather an advantage, inasmuch as it enables them fully 62 "I- to test the preparation and ascertain the deficiencies of each of the students on every occasion of attendance. In what- ever degree the system of teaching by prelection inay be supposed to have succeeded in those European Universities which have adopted it, it certainly would at present fail here ; and the Professor of Classical Literature or Mathematics, who would limit the instruction, which he gives in his depart- ment, to mere lectures, would find on examination that his hearers knew little more about the subject than what he had noticed, if they even could understand or retain all that he had communicated. Undoubtedly, even in these departments, more interest is excited, and more gratification felt, by having a sufficient number of pupils ; but it will be a considerable time before a largie number will not be more than sufficient even for the most ardent and energetic Professor. But, it may be said, this evil will be remedied, if the principle of consolidation should be carried out, by the division of labour which may then be introduced. But how can this be, accord- ing to any plan on this principle which has yet been proposed? It does not appear that any one of the Colleges, which it is intended to collect around the University, is to contribute anything to its support, but rather to draw considerably on its funds. The whole expense of sustaining the central Institu- tion must, therefore, be supplied from the revenues at present belonging to King's College, burthened with contributions to the separate colleges, and even now not more than sufficient for the present establishment of Professors. But another objection is advanced, on the ground that ** those Universities will be not merely separate but sectarian.** The same objection is applicable to the Colleges, which it is proposed to attach to the common University, for the very necessity for establishing these proves that the various sections of the religious community will not " dwell together in unity as brethren." But it may be replied, these Colleges are destined for theological education, and the objection was applied merely to the secular departments. If this be the 63 of each n what- may be v^ersities lil here ; ematics, depart- that his he had that he rtments, T having iderable ufEcient But, it iciple of if labour aceord- oposed? eh it is ntribute ly on its Institu- present itions to iifBcient nd that darian" which it for the various ;ogether oUeges Ition was be the point to which the objection is directed, the obvious mode of meeting it is to observe, that no one has ever proposed (nor should any individual or body be permitted to effect), that the benefits of education in any one of the Universities should be restricted to members but of one church or denomination. The governing body, indeed, should be of the same com- munion, but unquestionably it would be both unwise and unjust to exclude students of any denomination, if they desired to be admitted. It appears, then, that the blending of the youth of different religious persuasions is not a pecu- liarity of the plan of consolidation, but is also a feature of the other, which recommends separate establishments. But even if it be conceded, that the plan suggested in these pages is that which presents fewest difficulties, and holds out the greatest advantages, the enquiry yet remains how it is to be effected? As the author presumes not to offer any opinion on the details of parliamentary procedure, he will confine his observations on this head to one step — the most satisfactory and beneficial which can be taken. Let the Act of 1837 be repealed. — Let it be repealed, because it furnishes an authoritative precedent for tampering with vested rights, and menaces the security of private pro- perty ; let it be repealed — because its tendency is to abolish all religious instruction and to foster latitudinarianism ; let it be repealed — because it contains provisions either inefficacious, inexplicable, or pernicious; let it be repealed — because it has utterly failed in effecting the objects for which it was introduced — because its operation has realised the fears of its enemies, and disappointed the hopes of its friends. The eflFect of this measure, as tending to a settlement of the question, will be — to reduce necessary legislative action to but two points — the arrangement of the Faculties of Medicine and Law, as departments common to the three Universities, and to the provision of an endowment for the Colleges and Schools at Kingston and Cobourg. King's College would, doubtless, surrender a portion of her funds, 64 W- for the first of these objects, nor hesitate to make this sacrifice to peace — whilst the Imperial and Colonial Legislatures would gladly unite in promoting the public good, by manifest- ing that judicious liberality, whereby ample provision might be made for the second. The author has now discussed the subject as fully as the limits of a pamphlet permit. Additional facts and arguments might be advanced in con- firmation of the statements, which he has made, and the views which he has taken. These, however, he deems it unneces- sary at present to offer, but before he concludes, he desires briefly to revert to some considerations, which it is important to bear in mind in pronouncing a decision on this momentous enquiry. The interests, involved in it, are not merely those of contending religious denominations, or rival political parties ; the preservation of Christianity itself as an ingredient in education, and adherence to constitutional law as an element in legislation, are at stake. The question at issue is not whether the property and privileges held by King's College under a Royal Charter, and by different religious bodies in Lower Canada under a treaty, are to remain intact; but whether the rights formally secured to corporations and individuals can be taken from them without their assent — whether the prerogative of the Crown, and the faith of the Sovereign are to remain inviolate. The enquiry is not, what is the easiest mode of effecting a lull in agitation ; but what is the surest course for producing permanent satisfaction, — not what will silence clamour but what will satisfy justice. During the eighteen months, in which King's College has been in operation, a degree of success has attended it, exceeding what the most sanguine of its friends anticipa- ted, and much surpassing that of any colonial institution in any part of the British dominions. Every day is adding to the efficiency and completeness of the system. Almost all the 65 9 sacrifice gislatures manifest- ion might ly as the 'd in con- the views unneces- le desires important omentous those of 1 parties ; edient in 1 element lue is not s College bodies in tact; but bions and assent — ith of the ffecting a troducing nour but College ended it, anticipa- tution in idding to )stallthe difficulties incident to the commencement of such an establish- ment in a country, in which no similar institution had ever existed, have been surmounted; — the Professors are ene-asred in the active discharge of their duties — the students in the successful prosecution of their studies. The institution is even already supplied with most of those appendages which can render it efficient and worthy of the Province; and measures are in contemplation for adding whatever is yet wanting to make the establishment complete, or to ensure its general utility. Is it wise, to stop the onward progress of such an establish- ment, merely to try an experiment, invented to meet a particular exigency — an experiment, which is recommended neither by sound policy, nor true principle, and which, there can be but little doubt, would be condemned by the vast majority of University men both here and in the United Kingdom, as a project originating in mere theory, or inexpe- rienced speculation — an experiment, too, the result of which will be, should it fail, to deprive the inhabitants of this portion of the Province of one of the greatest blessings, and noblest privileges which they enjoy ; to take from the rich the oppor- tunity of qualifying their sons to enjoy wealth with dignity, or to discharge duty with success, and to rob the poor of the best, the only legitimate, means whereby they may enable their children to overcome all the difficulties of straightened circumstances and humble birth, and raise themselves amidst that aristocracy of talent and learning, before which all the adventitious superiority of rank and wealth and influence must bow ? Is it just, to take away privileges and property solemnly conferred by Royal grant, from the Church on which they were bestowed — that a partial distribution may be made for the benefit of at most but two religious bodies, — to exclude the Church of Rome from all participation in these benefits, and to mock other denominations with delusive hopes of Charters never to be granted, of Colleges never to be built? . / 66 m . ■!!'' Let the measure be disguised as it may \}f specious general- ities, it is virtually nothing more than a plan for dividing the endowment of King's College between the Churches of England and Scotland. Is it fai]', or reasonable, to deprive all portions of the Province but one of the advantages to be derived from the possession of a University, and confine the benefits of education, so tliat many must be excluded who might otherwise have participated in them ? The principle is the same, as if it were proposed to benefit the lands by turning off the pure clear rills, which fertilize and enrich them, and forcing them to form one turbid and troubled stream. Is it statesmanlike to construct the most powerful engine for effecting national good and evil, on principles, not only never tested by experience, but directly in opposition to those adopted in the best models, and to clog it with machinery so ill iulapted to work, that the whole power would be exhausted in efforts to overcome mere friction? Is it prudent to recognise agitation as an element of the colonial constitution, and sacrifice principle and abandon justice for the hope of pacifying clamour ? Is it safe to establish a precedent, threatening the security of private property, and justifying a partition of the pos- sessions belonging to the Church of Rome in the Lower Province ? Nor let it be said that this danger is imaginary, or that there is no intention of invading the possessions of that Church. What mean the petitions which have been recently presented to the House, calling for the application of the same principle to educational establishments in both portions of the pro- vince ? What means the demand of equal justice for Canada East, wliich has been urged in the public papers ? What means tlio ominous admission in the conclusion of "Thoujihts on the University Question," that " tJio general principles niMiiUaincd [in tliat pamjjhlot] are in favour of tlie establish- 67 general- ding the 'dies of s of the from the ilucation, 'ise have benefit tilize and troubled il engine not only 1 to those hinery so !xhausted raent of some one University for Lower Canada on the sclieme j)ro[)osed, as the only just and true one in the case of Upper Canada?" Tliey are all indications, neither difficult to understand nor possil)le to mistake, that the spoliation which commences in Toronto, will not end until it reaches Montreal and Quebec ; that tlie spirit of confiscation if once permitted to riot amidst the acres of King's College, will soon desire to revel amidst the more luxuriant domains of the Seminaries— that the pow- er, which shows no respect for the rights of the Church of England, will pay but little regard to those of the Churcli of Rome, and that if an endowment conveyed by charter, under the great seal of England, can be alienated, a treaty will soon be regarded as furnishing but a weak claim for the permanent possession of revenues, however secured by its provisions. Jluere ilia non possunt, ut Jkpc non eodem Icibefactata motu conciihnt. nt of the abandon i security the pos- {\e Lower that there t Church, presented ; principle • the pro- or Canada s ? What Thoup'lits prin('i])les establish- THE E N D.