LAB MEETING
A Discussion on Experiments
and Experimentation: NIH to Balance Sex in Cell and Animal Studies
Daphna
Joel
Tel-Aviv University
djoel@post.tau.ac.il
Anelis Kaiser
University of Bern
anelis.kaiser@psy.unibe.ch
Sarah S. Richardson
Harvard University
srichard@fas.harvard.edu
Stacey A. Ritz
Northern Ontario School of Medicine
ritzsa@mcmaster.ca
Deboleena Roy
Emory University
droy2@emory.edu
Banu Subramaniam
UMass Amherst
banu@wost.umass.edu
In 2014, the National
Institutes of Health (NIH) proposed a new policy to promote "sex
parity" in research. As an extension to the 1993 NIH
Revitalization Act which mandated the inclusion of women and minorities
in clinical trials, the new NIH policy will require scientists to
include "sex" as a variable in both animal model and in vitro cell
line-based research. The end goal is to ensure that NIH funded
scientists "balance male and female cells and animals in preclinical
studies in all future applications" (Clayton and Collins 2014, 283).
Janine Clayton and Francis Collins described this proposed policy in
their article: "NIH to balance sex in cell and animal studies." Nature,
509 (2014), p. 282-283. We asked
four interdisciplinary scholars to discuss this proposed policy.
~Curated by Deboleena Roy and
Banu Subramaniam
Male-female comparisons are not adequate for addressing sex in cell
culture research
Stacey A. Ritz, Medical
Sciences Division, Northern Ontario School of Medicine, Sudbury,
Ontario, Canada
As a feminist laboratory scientist, my reaction to the NIH’s move
(Clayton & Collins, 2014) is decidedly mixed. I emphatically
agree that we must meaningfully account for sex in our laboratory work,
but I would argue that male-female comparisons are insufficient for
developing rigorous understandings of how sex affects health, and will
likely serve to perpetuate unhelpful notions of biological determinism
and essentialism (Ritz et al., 2014). Moreover, although it may
seem straightforward to require that studies include both male and
female animals or cells, the realities of laboratory research mean that
this is not always possible or useful.
For example, much cell culture research uses transformed cell lines,
which are derived from cells that have lost their ability to regulate
cell division and have adapted to laboratory growing conditions.
'Equivalent' male and female transformed cell lines are not available
and would be virtually impossible to produce, and even if such a thing
were possible, comparing a 'male' to a 'female' cell line would be a
deeply flawed approach to addressing sex. Certainly transformed
cell lines from a male donor can't be said to 'represent' women, but
they shouldn't be understood to 'represent' men either, since a
transformed cell line is derived from a single donor, and the methods
for producing them mean that they are not 'normal' cells at all.
Transformed cell lines must be understood as a model,
and like all models they have strengths and limitations that must be
matched to the purposes of the research; they are extraordinarily
useful models in many ways, but 'sex' is not something they model well.
Furthermore, I am increasingly skeptical about the extent to which sex
can be adequately represented in in
vitro
systems at all. Although it has become common to say 'every cell
has a sex' (Wizeman & Pardue, 2001), it doesn't follow that the
totality of what we mean by 'sex' can be understood at the cellular
level. Although the sex of the donor of the cells might be
identifiable, understanding 'sex' as a trait that individual cells can
'possess' is, I believe, a conceptual slippage from accepting that
chromosomal and genetic factors are decisive in sex determination into the
misapprehension that these constitute
sex (Richardson, 2013). When a cell is taken out of the body and
placed in a dish, it is deprived of the myriad dynamic interactions in
the body that are part of what we understand as 'sex'. Thus, any
time research is done with cells outside of the body, at best the
researcher can claim to be investigating aspects of sex, but not sex
'itself' (whatever that may be).
Although I agree that preclinical research should attend to sex/gender
issues, mandating inclusion of both male and female cells or animals is
not as simple a matter as it may first appear, and raises a host of
theoretical and practical issues. Addressing sex is a complex
challenge that demands a more nuanced approach than to simply compare
males and females.
The NIH call to consider sex as a biological variable is conceptually
"captured" in the "sex differences" paradigm
Daphna Joel, School of
Psychological Sciences and Sagol School of Neuroscience, Tel Aviv
University, Tel Aviv, Israel
Janine A. Clayton and Francis S. Collins from the National Institute of
Health (NIH) have recently argued that sex should be considered as a
biological variable in basic research, by including both males and
females and examining sex differences in every study (Clayton &
Collins, 2014). Clearly, the aim of the NIH is not to study sex
differences. The aim is to promote the health of all humans by
ensuring that scientific findings are relevant to all. However,
the formulation of this call in terms of a search for sex differences
does not serve the aim of promoting health for all, but is rather a
reflection of a dominant paradigm which assumes that males and females
belong to two distinct categories and views sex almost exclusively
through the lens of "sex differences." I discussed elsewhere data
that challenge this dimorphic view of sex (Joel, 2011, 2012; Joel &
Yankelevitch-Yahav, 2014). Here I want to focus on how the
conceptual "capture" of the NIH call in the "sex differences" dogma
interferes with achieving the aim of fostering the health of all humans.
Achieving this aim depends on including males and females in every
study, as requested in the call,1
and looking for interactions between 'sex' and other independent
variables. It is not achieved by searching for the main effect of
'sex', that is, for sex differences. This is because if the
effects of an independent variable, for example 'Treatment A', do not
interact with 'sex', then even if there are sex differences (for
example,
if females are on average more resilient than males in all
treatment conditions), this has no relevance for the study's question
regarding the effectiveness of Treatment A. Obviously, finding
such a sex difference, provided that the effect size is large, may form
the basis for a new study with a new aim, namely, unraveling the
mechanisms that make females more resilient than males in this
model.
Understanding
this has direct implications for one of the major objections to
including both males and females in every study—the belief that
this
necessarily entails doubling the number of animals. But doubling
the number of animals would be needed only if the category of 'sex'
interacts with other variables. If such interactions are not
found, the number of subjects in a study that includes both sexes will
be the same as in a single-sex study.
The
challenge we face is how to support the NIH call as it has the
potential for improving the health of all humans, while making sure it
is not abused to reinforce the "men from Mars, women from Venus"
dogma. I believe this challenge can be met by supporting the
justified request to include both females and males in every study
while at the same time objecting to the practice of listing sex
differences. This objection should be accompanied by developing
new methods of analysis that are not based on comparing differences
between means and on treating variability as noise, but that rather
focus on individual differences.
Considering sex in experiments vs. producing sex differences
Anelis Kaiser, Social Psychology and Social Neuroscience, Department of
Psychology, University of Bern, Switzerland
It is indeed very important to include both females and males (as well
as any other modes of sex expression) into biomedical and psychological
studies in order to ensure that we consider all variation that concerns
sex/gender.
Thus, the NIH is doing the right thing in aiming to "balance sex"
(Clayton and Collins, 2014, p. 282) in cell and animal studies. Many
scientists are critical about this and claim that the estrous
cycle in animal studies will introduce variability and thus the sample
sizes (n) required will have to be larger in order to obtain
significant effects, making experiments more complex and
expensive. Since only very few studies, particularly in
preclinical research, focus primarily on potential "sex differences"
but rather on other independent variables (usually drugs), the required
sample size (n) actually does not have to be much larger just because
we include individuals from the two common sexes/genders.
So far so good.
The
problem arises when "considering sex" (Clayton and Collins, 2014, p.
282) compulsory means the operationalization of two fundamentally
distinctive sexes/genders, forcing all researchers to categorize humans
into one of two groups and report the results (see also Rippon,
Jordan-Young, Kaiser, & Fine, 2014). This is precisely what
you do when you treat women and men as independent variables. When
looking and reporting about "sex differences" without any concise a priori
hypothesis, you are obliged to categorize these groups as if they were
essential categories—which they are not—rather than
recognizing
that they belong to a hormonal, behavioral and even genetic continuum.2
By unproblematically embracing a binary sex/gender, the researchers
reduce human variation into just two categories, blurring the
singularity of individuals by reducing complex biological, behavioral,
cognitive and identity related processes into a binary mode of
female/male differences. Further the NIH protocol paper by
Clayton and Collins (2014) unfortunately does not always use the term
"sex," "gender," "female/male" appropriately (Kaiser, 2012). They
also seamlessly move between evidence from animal research and human
studies as if it was unquestionable to compare these entities for one
and the same purpose. These are precisely the points that
feminists who have studied sex/gender have long raised. The NIH
protocol ignores thirty years of scholarship in feminist science
studies.
The absence of a feminist voice in these debates is
striking. Since the 1980's, feminist and sex/gender research within and
outside
biomedicine has worked to analyze the naturalized "evidence" of a
fixed, invariant and discrete conceptualization of sex/gender in
biology. In turn, gender studies and feminist scholars have
pointed to, among others, the many assumptions and inaccuracies within
the processes of creating knowledge through biomedicine, including the
overemphasis of sex/gender differences as compared to sex/gender
similarities in body and behavior, the confusion of sex/gender
dimorphism with sex/gender difference, the certitude of a dichotomous
and permanent sex/gender identity, the inconclusiveness of results, the
methodological uncertainties, the contextual influences during
experimentation and the bias towards a perceived abundance of
sex/gender differences within scientific publications.
Although the NIH claims that it "plans to address the issue of sex and
gender inclusion across biomedical research
multi-dimensionally—through program oversight, review and policy,
as well as through
collaboration with stakeholders including publishers" (Clayton &
Collins, 2014, p. 282), I really wonder why feminist science studies
and feminist scholars of sex/gender, especially scientists, are absent
as co-players in this multidimensional approach, at a time when
cooperation is urgent and necessary.
Is the new NIH policy good for women?
Sarah S. Richardson, History of
Science and Committee on the Studies of Women, Gender, and Sexuality,
Harvard University
When the new NIH policy was first announced in May, comedian Stephen
Colbert featured the news next to an image of a lab rat "co-ed" wearing
lipstick and mascara (The Colbert Report, 2014).But a female
rat—not
to mention a cell line— s not an embodied woman living in a
richly
textured social world. Rodents have sex differences, but they are
different than human sex differences. For example, female rats bear
large litters, males play no role in rearing, and males and females
cannot be caged together in the lab (Ritz et al., 2014).
In humans,
sex is a composite of many biological systems—chromosomes, genes,
gonads, genitals and hormones—and it is deeply entangled with
culture. Sex difference research is complex and requires great care to
do well (Schiebinger, Klinge, Sánchez de Madariaga, Schraudner,
&
Stefanick, 2011-2013). A Journal of
the American Medical Association
study reanalyzing 432 published, peer reviewed claims of genetic sex
differences found only 14% of them to be adequately documented,
nominally statistically significant, and internally valid (Patsopoulos,
Tatsioni, & Ioannidis, 2007). Outside of the reproductive system,
most sex differences are overlapping, small and highly variable (Joel,
2012; Springer, Mager Stellman, & Jordan-Young, 2012). Sex
interacts with age, weight, and sociocultural variables. When clinical
research suggests that sex is plausibly relevant to health outcomes, we
should investigate the contribution of biological aspects of sex and
the cultural factors that may drive female-male differences in health.
But requiring all scientists to look for sex differences in their basic
research will produce a proliferation of sex difference findings that
are hard to interpret and in many cases will be meaningless.
The
reality is that differences in health outcomes between women are much
starker than those between male and female-derived cells in the Petri
dish. In the US, for example, the breast cancer death rate is 60%
higher for black women than for white women ("Black Women's Health
Imperative," n.d.), and a Louisiana woman has a 27% likelihood of
having a Cesarean section compared to just 12.5% in Utah (Osterman
& Martin, 2014). Globally, a woman living in Japan has an average
life expectancy of 84.5 compared to 58 in Liberia (Central Intelligence
Agency, 2014). Demanding more non-hypothesis-driven sex difference
research in basic laboratory materials is not a wise use of resources
in the face of these overwhelming women's health challenges.
As I argue in Sex Itself,
"sex-based biology," the philosophy and movement underlying the new NIH
policy, represents an elite vision of women's health that is
disconnected from feminist science studies frameworks (Richardson,
2013). In its essentialist focus on sex, the new NIH policy diverges
strongly from feminist interactional analyses of gender, sex, and the
body. It also neglects feminist intersectional understandings of the
subjects of women's health activism that would include not just XX and
XY bodies (or cells) but diversely sexed and gendered individuals
inflected by race, ethnicity, sexuality, disability, class and
age.
The mantra to study sex in every cell leaps over the conceptual
sophistication of sex-gender analysis. It displaces the core
values that motivated a women's health movement in the first place:
addressing urgent issues of health inequity in the real lives of women
and sexual minorities. From this perspective, the policy, if
implemented, is a travesty. Yet it is also an opportunity for
reinvigorated debate, to which I hope feminist science studies scholars
will avidly attend, about the methods and aims of the women's health
movement in our present moment.
Notes
1 Including
males and females in every study is a critical component of the NIH
call because it ensures that more of a species' variability is included
compared to a situation in which only one sex is used. This is true
regardless of whether males and females belong to two distinct
categories or not.
2 See http://www.nature.com/news/sex-redefined-1.16943.
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Bios
Daphna Joel received
her Ph.D. in psychology in Tel-Aviv University in 1998, and joined the
faculty of TAU, after receiving the Alon fellowship for young Israeli
scientists. Joel is presently the head of the Psychobiology
graduate program and the Chair of the PhD Committee at the School of
Psychological Sciences and a member of the Sagol School of
Neuroscience. Joel studies the neural mechanisms of normal and
abnormal behavior, using mainly animal models of psychopathology. More
recently she has expanded her work to research questions related to
brain, sex, and gender, including the complex interplay between sex and
environment in the development ofpsychopathalogy.
Anelis Kaiser, Ph.D., a
co-founder of the international research network, NeuroGenderings, is a
Marie Heim-Vögtlin Fellow at the University of Bern, Switzerland,
where
she is working on the classification and registration of sex/gender in
fMRI human science. Kaiser has examined sex/gender in the brain
as it relates to exploring the existence of paradigmatic,
methodological, and statistical defaults that interfere with assessing
the presence or absence of sex/gender differences. She studied
psychology and received her Ph.D. from University of Basel,
Switzerland.
Sarah S. Richardson is John L.
Loeb Associate Professor of the Social Sciences at Harvard University.
She is jointly appointed in the Department of the History of Science
and the Committee on Degrees in Studies of Women, Gender, and
Sexuality. A historian and philosopher of science, her research focuses
on race and gender in the biosciences and on the social dimensions of
scientific knowledge. She is the author of Sex Itself: The Search for Male and Female
in the Human Genome (Chicago, 2013) and co-editor of Revisiting Race in a Genomic Age
(Rutgers, 2008) and Postgenomics (Duke,
2015).
Stacey A. Ritz is an Associate
Professor in the Medical Sciences Division at the Northern Ontario
School of Medicine. Her background in laboratory sciences
focused on experimental studies on allergy, immunology, and air
pollution. Since 2009, Ritz has led the Biology Working Group of
the CIHR Team in Gender, Environment, & Health, exploring how
biomedical laboratory scientists can address sex/gender issues in their
work.
Deboleena Roy is Associate
Professor of Women's, Gender, and Sexuality Studies and Neuroscience
and Behavioral Biology at Emory University. She received her PhD
in reproductive neuroendocrinology and molecular biology from the
Institute of Medical Science at the University of Toronto. She is
currently Associate Faculty in the Neuroscience Program, Graduate
Division of Biological and Biomedical Sciences and Senior Faculty
Fellow at the Center for Ethics at Emory University. Her fields of
interest include feminist theory, feminist science and technology
studies, neuroscience, molecular biology, postcolonial theory, and
reproductive justice movements. Her research and scholarship attempt to
create a shift from feminist critiques of science to the development of
feminist practices that contribute to scientific inquiry in the lab.
She has published articles in Signs:
Journal of Women in Culture and Society; Hypatia: A Journal of Feminist Philosophy;
Neuroethics; Australian Feminist Studies; Rhizomes: Cultural Studies of Emerging
Knowledge; Endocrinology;
Neuroendocrinology; and the Journal of Biological Chemistry.
She has also contributed to several anthologies including Handbook for
Feminist Research: Theory and Praxis (2011); Neurofeminism: Issues at the Intersection
of Feminist Theory and Cognitive Science (2012); Gendered Neurocultures: Feminist and Queer
Perspectives on Current Brain Discourses (2014); and Mattering: Feminism, Science, and
Materialities (2016).
Banu Subramaniam is Professor
of Women, Gender, Sexuality Studies at the University of Massachusetts,
Amherst. Trained as a plant evolutionary biologist, she seeks to engage
the feminist studies of science in the practices of experimental
biology. She is author of Ghost
Stories for Darwin: The Science of Variation and the Politics of
Diversity (University of Illinois Press 2014), and coeditor of Feminist Science Studies: A New Generation
(Routledge, 2001) and Making
Threats: Biofears and Environmental Anxieties
(Rowman and Littlefield, 2005). Spanning the humanities, social,
and natural sciences, she works at the intersections of biology,
women's studies, ethnic studies and postcolonial studies. Her current
work focuses on the xenophobia and nativism that haunt invasive plant
species, and the relationship of science and religious nationalism in
India.