Tears of Repentance: Or, A further Narrative of the Progress of the Gospel Amongst the INDIANS IN NEW-ENGLAND:  
Setting forth, not only their present state and condition, but sundry Confessions of sin by diverse of the said Indians, wrought upon by the saving Power of the Gospel; Together with the manifestation of their Faith and Hope in Jesus Christ, and the Work of Grace upon their Hearts.  
Related by Mr. Eliot and Mr. Mayhew, two Faithful labourers in that Work of the Lord.  
Published by the Corporation for propagating the Gospel there, for the Satisfaction and Comfort of such as wish well thereunto.  isaiah, 42. 3. A bruised Reed shall be not break, and the smoking Flax, shall be not quench. 
London: Printed by Peter Cole in Leaden-Hall, and are to Sold at his Shop, at the Sign of the Printing-Press in Cornhill, near the Royal Exchange. 1653.   

TO HIS EXCELLENCY The Lord General Cromwell.  
WHat the Jews once said of their Centurion, He loved our Nation, and built us a Synagogue, the same may we affirm upon a more Noble account of Your Lordship, and of those faithful Centurions and Soldiers under Your Conduct; by how much the Adventure of your Lives in the Cause of God, for the Good of your Country, is a more infallible Demonstration of your Love to it: forasmuch as the King of Saints, is also King of Nations, and when he shall be the desire of all Nations, will prove their safest Interest. Upon consideration whereof, it was but equal that Mr. Eliot a faithful labourer of Christ in spreading the Everlasting Gospel to the Poor Indians, should prefix Your lordship's Name to his Relation of the Progress of Divine Grace amongst them: And with his judgement, We of the Corporation, who are subordinately entrusted, do so far concur, especially moved thereunto by that liberal and Exemplary Contribution to this Glorious Work lately promoted by Your Lordship, and Your Officers with the Army, that we thought not fit either to sever that Narrative, and this of Mr. Mayhew's, or to send them abroad under any other Name to the public View.  
Coopers-Hall, London, March, 26. 1653. Signed in the Name, and by the Appointment of the said Corporation, by William Steel, President.   

To the much honoured Corporation in London, Chosen to Place of public Trust for the promoting of the Work of the Lord among the Indians in NEW-ENGLAND.  
Worthy Sirs,  
IT hath not been from any disrespect to yourselves, that I have not formerly directed to your Presence, and presented into your Hand, what have already been let go, which made Relation of the Work of God among the Indians in this Island (commonly called Martin's Vineyard) This year there was an opportunity not to be refused, of certifying the Right Worshipful John Endicot Esquire, Governor of the Massachussets in New-England of what I had to communicate concerning the Indians, from whose hand also you will receive it; but yet I may not for several causes, neglect the writing to yourselves the same things, with more particulars since adjoined, in the conclusion to accompany the former unto your Pious and Prudent consideration, to which they are committed to be (as I have received them from God) the tokens of more Grace in store to be bestowed on Indian souls.  
Highly esteemed in the Lord Jesus,  
WHen the Lord first brought me to these poor Indians on the vineyard, they were mighty zealous and earnest in the Worship of False gods, and Devils; their False gods were many, both of things in Heaven, Earth, and Sea: And there they had their Men-gods, Women-gods, and Children-gods, their Companies, and Fellowships of gods, or Divine Powers, guiding things amongst men, besides innumerable more feigned gods belonging to many Creatures, to their Corn, and every Colour of it: The Devil also with his Angels had his Kingdom among them, in them; account him they did, the terror of the Living, the god of the Dead, under whose cruel power and into whose deformed likeness they conceived themselves to be translated when they died; for the same word they have for Devil, they use also for a Dead Man, in their Language: by him they were often hurt in their Bodies, distracted in their Minds, wherefore they had many meetings with their pow-wows (who usually had a hand in their hurt) to pacify the Devil by their Sacrifice, and get deliverance from their evil; I have sometimes marvelled to see the vehemency of their Spirits, which they acted with no less bodily violence therein. The pow-wows counted their Imps their Preservers, had them treasured up in their bodies, which they brought forth to hurt their enemies, and heal their friends; who when they had done some notable Cure, would show the Imp in the palm of his Hand to the Indians, who with much amazement looking on it, Deified them, then at all times seeking to them for cure in all sicknesses, and counsel in all cases: This Diabolical way they were in, giving heed to a multitude of Heathen Traditions of their gods, and many other things, under the observation whereof, they with much slavery were held, and abounding with sins, having only an obscure Notion of a good greater than all, which they call Mannit, but they knew not what he was, and therefore had no way to worship him.  
What an entrance I had at first amongst these miserable Heathen, how called thereunto, and what success God blessed us with, hath been in some measure already published, which will I hope through the dew of God's blessing from Heaven, have such a gracious increase, that the blossoming and budding time shall at least be acknowledged, and by many more God blessed for it, in the growth of the fruit to more maturity; Since it hath pleased God to send his Word to these poor captivated men (bondslaves to sin and Satan) he hath through mercy brought two hundred eighty three Indians (not counting young children in the number) to renounce their false gods, Devils, and pow-wows, and publicly in set meetings, before many witnesses, have they disclaimed the Divinity of their formerly adored multitude, defied their tyrannical Destroyer the Devil, and utterly refused the help of the pow-wows in any case; neither have they at any time, either by threatenings or flatteries been drawn thereto, although their lives have been in hazard; yea, eight of their pow-wows have forsaken their devilish craft, and profitable trade as they accounted it, for to embrace the Word and Way of God. The Indians which do pray to God, were not compelled thereto by power, neither also could they be allured by gifts, who received nothing for about seven years' time, much less that which counterpoise their troubles, and exceed to the drawing of them from the beloved ways of their own Worships: Surely it were great uncharitableness, and derogatory from the glory of God, to think that none of these are truly changed, and that God himself by his Word and Spirit, hath not in mercy prevailed in their hearts against these evils; nay, may we not hope and be persuaded by this, and some other appearances of God amongst them, that some of them are truly turned to God from Idols, to serve the Living and true God? Serve him, through mercy they do in some hopeful Reformations, walking inoffensively and diligently in their way, which I hope will more plainly appear when they are in a way more hopeful (by the blessing of God to their further well-being) which I hope will be in the best time.  
I cannot but take notice of this good providence of God by the way, That he hath mercifully preserved all the Indians which call upon his Name (from the beginning of the Work unto this day) from all extraordinary evil, whereby the Devil and Witches use to torment the Bodies and Minds of Men, not one of them or their children (as I know) or have heard have been touched by them in this kind (only a pow-wow or two, have not been delivered from his Imps presently after his renouncing of them, but for some time have had the sense of them in his Body with much pain:) The mischief that the pow-wows and Devils usually do to the common Indian this way, is both by outward and bodily hurt, or inward pain, torture, and distraction of mind, both which I have seen myself: To accomplish the first, the Devil doth abuse the real body of a Serpent, which comes directly towards the man in the house or in the field, looming or having a shadow about him like a man, and do shoot a bone (as they say) into the Indians Body, which sometimes killeth him. An instance whereof I can give, whereby it may the more plainly appear, that it is a great mercy to be delivered therefrom; and it is of a youth, who living with his Parents upon a neck of Land, They did not pray unto Jehovah, yet their neighbours who lived there with them, did; This Youth was hurt after the same manner, and then presently his Parents pulled down the house they lived in, and fled to an Island near by, where I saw the Indian thus hurt in his Thigh, he was grievously tormented, and his Kindred about him mourning, not knowing where to find any comfort, or help, for cure could not be had from their gods or pow-wows: I then took the opportunity to reason with them about their way, with the best wisdom God gave me, but all in vain, for they would not hear to seek the true God, notwithstanding he had shown his displeasure so apparently against them for their former refusing of Him, but they still followed on their wonted Serpentine Machinations: The pow-wows, and their devilish train, with their horrible outcries, hollow bleatings, painful wrestlings, and smiting their own bodies, sought deliverance, but all in vain, for he died miserably. Hereby, and by several other things, I perceive that they are not (in a manner) indifferent, whether they serve their own gods or not, or change them (as some think) for they are naturally like the Heathens of Chittim and Kedar, which would not change their gods, which yet are no gods; when God blames his people for changing their glory for that which doth not profit; I hope therefore that it is something of Grace, that many choose to worship the true God. But touching the former vexing mischiefs, A Sachem, and no good friend to the work, could not but acknowledge the blessing of God among the Praying Indians; When I came over (said he) at the further end of the Island, there was a storm (mentioning the aforesaid evils, with some more) but when I came to this end I found a calm, the Praying Indians were all well, they arose in the morning, Prayed to God, and went about their business, and they are not hurt nor troubled like the other Indians: And the pow-wows themselves, some of them do say, That they cannot make their Power seize on any of them: Questionless they have tried their Skill, and Satan hath not been wanting to assist them, who is so unwilling to fall down from his Rule, and to be driven from his old Possessions. A pow-wow told me, who was of no small note among the Heathen formerly, and also with the best, now he hath forsaken his pow-wowing, That after he had been brought by the Word of God to hate the Devil, and to renounce his Imps (which he did publicly) that yet his Imps remained still in him for some months tormenting of his flesh, and troubling of his mind, that he could never be at rest, either sleeping or waking: At length one time when I went down to keep the farthest Lecture about seven miles off, he asked me some Questions, whereof this was one, viz. That if a pow-wow had his Imps gone from him, what he should have instead of them to preserve him? Whereunto it was Answered, That if he did believe in Christ Jesus, he should have the Spirit of Christ dwelling in him, which is a good and a strong Spirit, and will keep him so safe, that all the Devils in Hell, and pow-wows on Earth, should not be able to do him any hurt; and that if he did set himself against his Imps, by the strength of God they should all flee away like Muskeetoes: He told me, That he did much desire the Lord, it might be so with him. He further said, That ever since that very time God hath in mercy delivered him from them, he is not troubled with any pain (as formerly) in his Bed, nor dreadful visions of the night, but through the blessing of God, he doth lie down in ease, sleeps quietly, wakes in Peace, and walks in safety, for which he is very glad, and praises God.  
This last spring, the Indians of their own accord made a motion to me they might have some way ordered amongst them, as a means whereby they might Walk in good Subjection to the Law of God, whereunto they desired to enter into Covenant; they told me that they were very desirous to have their sins suppressed which God did forbid, and the duties performed, which he hath Commanded in his Word; and thereunto they desired me to inform them, what punishment the Lord did appoint to be inflicted on those which did break any part of His Law, for they were very willing to submit themselves to what the will of the Lord is in this kind. I was not willing on the sudden to draw forth in writing an Answer to their desire, but rather chose to take a longer time of Consideration in a Work of so great Concernment, and refer them to the Word of God, showing them many places for their information, most whereof they had heard of formerly: They also further desired, That they might have some men Chosen amongst them with my father and myself, to see that the Indians did walk orderly, and that such might be encouraged, but that those which did not, might be dealt with according to the word of the Lord; I could not but approve and encourage the motion, seeing they spoke not as those in Psal. 2. 3. Let us break their bands asunder and cast away their cords from us, but sought total subjection and strict obedience to God: yet I told them that it was a matter of great weight, showing them many things which I thought necessary for them to know, but needless now to relate. A day of fasting and prayer to repent of our sins, and seek the gracious help of our God for Christ Jesus sake, we appointed; and another shortly after to finish the work in: Some of the Indians spoke something for their benefit; and about ten, or twelve of them prayed, not with any set Form like Children, but like Men endued with a good measure of the knowledge of God, their own wants, and the wants of others, with much affection, and many Spiritual Petitions, savouring of a Heavenly mind; and so are they straightened in respect of help from man, that it appears the more plainly to be the Dictates of God's Spirit. A Platform of the Covenant in Answer to their desires, I drew forth the same morning in the Indian Language, which I have here sent in English.  
We the distressed Indians of the Vineyard (or Nope, the Indian name of the Island) That beyond all memory have been without the True God, without a Teacher, and without a Law, the very Servants of Sin and Satan, and without Peace, for God did justly vex us for our sins; having lately through his mercy heard of the Name of the True God, the Name of his Son Christ Jesus, with the holy Ghost, the Comforter, three Persons, but one most Glorious God, whose Name is JEHOVAH: We do praise His Glorious Greatness, and in the sorrow of our hearts, and shame of our faces, we do acknowledge and renounce our great and many sins, that we and our Fathers have lived in, do run unto him for mercy, and pardon for Christ Jesus sake; and we do this day through the blessing of God upon us, and trusting to his gracious help, give up ourselves in this Covenant, we, our Wives, and Children, to serve JEHOVAH: And we do this day choose JEHOVAH to be our God in Christ Jesus, our Teacher, our lawgiver in his Word, our King, our judge, our Ruler by his Magistrates and Ministers; to fear God Himself, and to trust in Him alone for Salvation, both of Soul and Body, in this present Life, and the Everlasting Life to come, through his mercy in Christ Jesus our saviour, and Redeemer, and by the might of his Holy Spirit; to whom with the Father and Son, be all Glory everlasting. Amen.  
After I had often read this Covenant and expounded it unto them, they all with free Consent willingly and thankfully joined therein, and desired Jehovah his blessing for Jesus Christ his sake, the Lord be gracious to our beginnings.  
Within two or three weeks there came an Indian to me in business, and by the way he told me, that some Indians had lately kept a day of Repentance to humble themselves before God in prayer, and that the word of God which one of them spoke unto, for their Instruction, was Psal. 66. 7. He ruleth by his Power for ever, his eyes behold the nations, let not the rebellious exalt themselves. I asked him what their end was in keeping such a day? He told me those six things: First, they desired, That God would slay the rebellion of their hearts. Secondly, That they might love God, and one another. Thirdly, That they might withstand the evil words and temptations of wicked men, and not to be drawn back from God. Fourthly, That they might be obedient to the good Words and Commands of their Rulers. Fiftly, That they might have their sins done away by the Redemption of Jesus Christ. And Lastly, That they might walk in Christ's way.  
Now for the state of things with us, we are by the help of God about to begin a Town that they may Cohabit and carry on things in a Civil and Religious way the better; The praying Indians are constant attenders to the word of the Lord, and some of them (I hope) conscionable seekers after the knowledge of God, and themselves, and not without obtaining (by the grace of God) some saving benefit to their own Souls, which will by his own blessing, in the best time, more plainly appear. About 30. Indian Children are now at School, which began the Eleventh day of the Eleventh month. 1651. they are apt to learn, and more and more are now sending in unto them. The Barbarous Indians, both men and women, do often come on the Lecture days, and complaining of their ignorance, disliking their sinful liberty, and refusing the helps, and hopes of their own power, seek Subjection to Jehovah, to be taught, governed, and saved by him, for Jesus Christ's sake. The Name of the Lord alone be praised for what is begun; What is further needful, I earnestly desire may be fervently prayed for, and expected by faith, to be effected, and finished by the gracious hand of God, who have laid the foundation, and will not leave his own works unperfect, which is the comfort of an unworthy labourer in the Lords vineyard, and an earnest desirer to be remembered at the Throne of Grace.  
Having a little more liberty, I shall certify you of something more, which I have taken notice of amongst the poor Indians.  
I observed that the Indians when they chose their Rulers, made choice of such as were best approved for their godliness, and most likely to suppress sin, and encourage holiness, and since they have been forward upon all occasions, to show their earnest desire thereof. There was an Indian that was well approved for his Reformation, that was suspected to have told a plain lie for his Gain; the business was brought to the public Meeting, and there it was notably sifted with zeal and good affection; but at length the Indian defending himself with great disdain, and hatred of such an evil, proved himself clear, and praised God for it. The same Indian was a little before, very sick, and he told me that when he thought he should die, he did so love God, that he was not unwilling to die, and leave his wife, and children, or any thing else, but that he was only desirous to live for this cause, That he might be more taught by the Word of God, and be helpful to teach the Indians the Way of God.  
I have also observed how God is pleased to uphold some of these poor Indians against opposition. I was once down towards the further end of the Island, and lodged at an Indians house, who was accounted a great man among the Islanders, being the friend of a great Sachem on the main; this Sachem is a great Enemy to our Reformation on the Island: At this man's house when I had sat a while, his son being about thirty years old, earnestly desired me in his Language, to relate unto him some of the ancient Stories of God; I then spent a great part of the night (in such discourse as I thought fittest for them) as I usually do when I lodge in their houses, what he then heard (as he expressed) did much affect him: And shortly after he came and desired to join with the praying Indians to serve Jehovah, but it was to the great discontentment of the Sachems on the main, and those Indians about him: News was often brought to him that his life was laid in wait for, by those that would surely take it from him, they desired him therefore with speed to turn back again; The man came to me once or twice, and I perceived that he was troubled, he asked my counsel about removing his Habitation, yet told me, That if they should stand with a sharp weapon against his breast, and tell him that they would kill him presently, if he did not turn to them, but if he would, they would love him, yet he had rather lose his life than keep it on such terms; for (said he) when I look back on my life as it was before I did pray to God, I see it to be wholly nought, and do wholly dislike it, and hate those naughty ways; but when I look on that way which God doth teach me in his Word, I see it to be wholly good; and do wholly love it. Blessed be God that he is not overcome by these temptations.  
The next thing I judge also worthy to be observed, My Father and I were lately talking with an Indian, who had not long before almost lost his life by a wound his Enemies gave him in a secret hidden way, the mark whereof, he had upon him, and will carry it to his grave: This man understanding of a secret Plot that was to take away his enemy's life, told my Father and I, That he did freely forgive him for the sake of God, and did tell this Plot to us that the man's life might be preserved: This is a singular thing, and who among the Heathen will do so?  
I observe also that the Indians themselves do endeavour to propagate the knowledge of God, to the glory of God and the good of others: I heard an Indian (after I had some discourse with the Indians in the night) ask the Sachem, and many others together, how they did like that counsel they heard from the word of God: They answered, very well; then said he, why do you not take it? why do you not do according to it? He further added, I can tell you why it is, Because you do not see your sins, and because you do love your sins; for as long as it was so with me, I did not care for the Way of God; but when God did show me my sins, and made me hate them, than I was glad to take God's Counsel: this I remember he spoke, with some other things, with such Gravity and truth, that the Sachem and all the company was not able to gainsay.  
Myoxeo also lately met with an Indian, which came from the main who was of some note among them; I heard that he told them of the great things of God, and of Christ Jesus, the sinfulness and folly of the Indians, the Pardon of sin by Christ, and of a good life; and so were they both affected, that they continued this discourse two half nights, and a day, until their strength was spent: He told him in particular, how a believer did live above the world, that he did keep worldly things always at his feet (as he showed him by a sign) That when they were diminished, or increased, it was neither the cause of his Sorrow, or joy, that he should stoop to regard them, but he stood upright with his heart Heavenward, and his whole desire was after God, and his joy in him. Now Much honoured in the Lord, and all that love Christ Jesus in truth, let me prevail with you that we may be presented by you at the Throne of Grace in his worthiness to obtain those blessings, that concerns his Kingdom and Glory; our comfort and Salvation: And you are, and shall also be, ever humbly so prayed for, by him, who is  
From the vineyard the 22. of October, 1652. Yours obliged, and ever to be commanded in the Work of the Lord Jesus Thomas Mayhew.   

To His Excellency, the Lord General Cromwell; Grace, Mercy, and Peace be Multiplied.  
Right honourable,  
ENvy itself cannot deny that the Lord hath raised and improved You in an Eminent manner to overthrow Antichrist, and to accomplish, in part, the prophecies and Promises of the church's Deliverance from that Bondage: In all which Service, the Lord hath not only kept Your honour unsteined, but also caused the Lustre of those precious Graces of Humility, Faith, Love of Truth, and Love to the Saints, &c. with which, through His Free Grace, He hath enriched You, to shine forth abundantly beyond all exception of any that are, or have been Adversaries to Your Proceedings. Now as the design of Christ in these days is double, namely, First, To overthrow Antichrist by the Wars of the Lamb; and Secondly, To raise up His own Kingdom in the room of all Earthly Powers which He doth cast down, and to bring all the World subject to be ruled in all things by the Word of His mouth. And as the Lord hath raised and improved You, to accomplish (so far as the Work hath proceeded) the first part of His Design, so I trust that the Lord will yet further improve You, to set upon the accomplishment of the second part of the design of Christ; not only by endeavouring to put Government into the hands of Saints, which the Lord hath made You eminently careful to do, but also by promoting Scripture Government and Laws, that so the Word of Christ might rule all. In which great Services unto the Name of Christ, I doubt not, but it will be some Comfort to Your heart to see the Kingdom of Christ rising up in these Western Parts of the World; and some confirmation it will be, that the Lord's time is come to advance and spread His Blessed Kingdom, which shall (in his season) fill all the Earth: and some encouragement to your heart, to prosecute that part of the Design of Christ, namely, That Christ might Reign. Such Considerations, together with the favourable Respect You have always showed to poor New-England, hath emboldened me to present unto Your Hand, these first Confessions of that Grace which the Lord hath bestowed upon these poor Natives, and to publish them under the protection of Your Name, begging earnestly the continuance of Your Prayers for the further proceeding of this gracious Work: And so committing Your honour to the Lord, and to the Word of His Grace, and all Your weighty Affairs to His Heavenly Direction, I rest  
Your honours to serve You, in the Service of Christ JOHN ELIOT.   

To the READER.  
Christian Reader,  
I Know thy Soul longeth to hear tidings of God's grace poured out upon these goings down of the Sun, because the Spirit of God by the Word of prophecy, useth to raise up and draw forth such actings of Faith, as accord with the accomplishment of those prophecies, when the time of their accomplishment is come. When Israel was to return from Babylon, the Spirit by the word of prophecy, raised up such actings of Faith, as were put forth in the exercise of all gifts necessary for the accomplishment thereof. Daniel prayeth. Zerubbabel hath a Spirit of Ruling, the people's affections are loose from their dwellings, and have a Spirit of Traveling. Ezra, Nehemiah, and all the rest of the Worthies of the Lord, are raised at that time to accomplish what is Prophesied. In these times the prophecies of Antichrist his down fall are accomplishing. And do we not see that the Spirit of the Lord, by the word of prophecy, hath raised up men, instruments in the Lord hand, to accomplish what is written herein. And the Spirit of Prayer, and expectation of Faith is raised generally in all Saints, by the same word of prophecy. In like manner the Lord having said, That the Gospel shall spread over all the Earth, even to all the ends of the Earth; and from the rising to the setting Sun; all Nations shall become the Nations, and Kingdoms of the Lord and of his Christ. Such words of prophecy hath the Spirit used to stir up the servants of the Lord to make out after the accomplishment thereof: and hath stirred up a mighty Spirit of Prayer, and expectation of Faith for the Conversion both of the Jews, (yea all Israel) and of the Gentiles also, over all the world. For this Cause I know every believing heart, awakened by such Scriptures, longeth to hear of the Conversion of our poor Indians, whereby such prophecies are in part begun to be accomplished. Yea, the Design of Christ being to erect his own Kingdom, in the room of all those Dominions, which he doth, and is about to overturn: You shall see a Spirit by such words of prophecy poured forth upon the Saints (into whose hands Christ will commit the managing of his Kingdom on Earth) that shall carry them forth to advance Christ to rule over men in all affairs, by the word of his mouth, and make him their only lawgiver, and supreme Judge, and King.  
It is a day of small things with us: and that is God's season to make the single beauty of his humbling Grace, to shine in them, that are the veriest ruins of mankind that are known on earth; as Mr. Hooker was wont to describe the forlorn condition of these poor Indians. I see evident demonstrations that God's Spirit by his word hath taught them, because their expressions, both in Prayer, and in the Confessions which I have now published, are far more, and more full, and spiritual, and various, then ever I was able to express unto them; in that poor broken manner of Teaching which I have used among them. Thenir turning doctrines into their own experience, which you may observe in their Confessions, doth also demonstrate the Teachings of God's Spirit, whose first special work is Application. Their different Gifts likewise, is a thing observable in their Confessions, wherein it is not to be expected that they should be all Eminent, it is not so in any Society of men; but in that there be some among them that are more eminent, it is a sign of God's favour, who is raising up among themselves, such as shall be his instruments to convey a blessing unto the rest. Their frequent phrase of Praying to God, is not to be understood of that Ordinance and Duty of Prayer only, but of all Religion, and comprehendeth the same meaning, with them, as the word [Religion] doth with us: And it is observable, because it seemeth to me, That the Lord will make them a Praying people: and indeed, there is a great Spirit of Prayer poured out upon them, to my wonderment; and you may easily apprehend, That they who are assisted to express such Confessions before men, are not without a good measure of enlargement of Spirit before the Lord.  
The points of Doctrine that are here and there dropped in their Confessions, may suffice at present for a little taste to the Godly discerning Saints, That they are in some measure instructed in the chief points of Salvation, though there be no Doctrinal Confession on purpose set down to declare what they have learned, and do believe.  
If any should conceive that that word which they so often use [I thought, or I think] should need explication, as a godly Brother did intimate to me on the Fast day, let this suffice, That it is to be Construed by the present Matter: For sometimes it is a thought of Faith; sometime of Fear; sometime of unbelief; sometime of Carnal Reason; and sometime of Ignorance.  
Lastly, It is plainly to be observed, That one end of God's sending so many Saints to NEW-ENGLAND, was the Conversion of these Indians. For the Godly Counsels, and Examples they have had in all our Christian Families, have been of great use, both to prepare them for the Gospel, and also to further the Lord's work in them, as you may evidently discern in most of their Confessions.  
Beloved Reader, I have no more to say as necessary to Prepare for the following Matter, only to beg, yea earnestly to beg the continuance of all your Prayers; by the power whereof (through the Grace and Intercession of Christ) I believe this wheel of Conversion of these Indians, is turned: and my Heart hath been always thereby encouraged, to follow on to do that poor little I can, to help forward this blessed Work of Spreading and Exalting the Kingdom of our dear saviour Jesus Christ, under the direction and protection of whose Word and Grace, by Faith committing you; I rest,  
Your unworthy Brother, in our dear saviour, JOHN ELIOT.   

To the Christian Reader.  
THE Amplitude, and large Extent of the Kingdom of Jesus Christ upon Earth, when the Heathen shall be his Inheritance, and the uttermost parts of the Earth his Possession; and when all Kings shall fall down unto him, and all Nations do him service, all contrary Kingdoms and Powers being broken in pieces and destroyed, is a thing plainly and plentifully foretold and promised in the Holy Scriptures; Psal. 2. 8. and 22. 27. and 72. 11. and 86. 9 Dan. 2. 35. 44, 45. and 7. 26, 27. Zech. 14. 9 And although as yet our Eyes have never seen it so, nor our Fathers afore us, many Nations and persons having hitherto been overspread, and overwhelmed in Pagan Blindness and Ignorance, having scarce ever heard of Christ, or of His Name; and many others that in some sort have heard of Him, having no more Grace but to make and maintain Opposition against Him, and against His Kingdom, some more professedly, and others more covertly and under fairer pretence, as in the great Dominions of the Turk, and of the Pope, is apparent; yet the time is coming, when things shall not thus continue, but be greatly changed and altered, because the Lord hath spoken this Word, and it cannot be that his Word should not take effect: And if the Lord have spoken it, his People have good ground and reason to believe it, and to say as the holy Apostle in another case, I believe God that it shall be even as it was told me, Act. 27. 25. Yea, to believe it and wait for it, as for that which in God's appointed and due time shall surely come to pass, and not fail, as Hab. 2. 3. And not only so, but heartily to desire it, and fervently to pray for it, as a thing wherein the Glory of God, and of Jesus Christ is not a little concerned and interessed; for if the multitude of People be the King's honour, Prov. 14. 28. it must needs be the honour of Christ Jesus the King of Zion, when multitudes of People do submit unto Him as to their King; and therefore it should be earnestly craved of God by all his Saints in their Prayers, that so it may be, according as the Sanctifying of God's Name, and the coming of his Kingdom are the two first Petitions in that Rule and Pattern of Prayer commanded, and taught by our saviour to His Disciples, Matth. 6. 9, 10. And no man needs to doubt but that those things which are matter for Faith and Prayer to be exercised about their accomplishment, are matters of Thanksgiving when once they come to pass.  
Which being so, the godly Christian, who shall read or hear this ensuing Relation concerning the workings of God's Grace towards these Indians in New-England, and the Confessions of sundry amongst them, will, I doubt not, see abundant cause of thanksgiving to the Lord therein. For hereby it will appear, That the Kingdom of the Lord Jesus which every faithful soul, doth so much desire to see enlarged, is now beginning to be set up where it never was before, even amongst a poor people, forlorn kind of Creatures in times past, who have been without Christ, and without God in the world, they and their Fathers, for I know not how many Generations; yea, so far from knowing and acknowledging God in Christ, that they have been little better than the Beasts that perish. But now they that were far off, the Lord is at work to make them near unto himself by the Blood of Jesus, as Eph. 2. 13. that they which in time past were not a People, might ere long become the People of God; and they be called Beloved, which were not Beloved; and in the place where it was said unto them, Ye are not my People▪ that there ere long, they might be called, The Children of the Living God, as 1 Pet. 2. 10. Rom. 9 25, 26. which is the Lord's doing, and it ought to be marvelous in our eyes. And the truth is, there are many marvels in it; marvelous freegrace, and riches thereof, to look upon a People so wretched and unworthy; yea, it were marvelous Grace so much as once to offer the Salvation of God in Christ to any such as they are, being not only the poor and maimed, halt and blind, but also, as it is in Luk, 14. 21. ranging and roving in the highways, and Hedges; and yet behold, even these are not only invited, but their hearts inclined to come in. Mavelous Wisdom and Power is in it also, that of matter so rugged, and unlikely the Lord should ever frame and fashion any gracious and holy building to Himself, which I hope He is now a doing. And to say no more, His mervelous sovereignty and Liberty is therein to be observed also, who till now of late hath seen meet never to look after this People, but hath suffered them all this while to walk in their own ways, ways of Sin, and ways of Death: yea, and though there hath been Plantations of the English in the Country now 20. years and more, yea, some a matter of 30. years, or thereabout, yet of all this time (except some little workings in a few) no considerable work of Grace hath appeared amongst the Indians till now of late; so true is that saying, The times and seasons, the Father hath put them in his own Power, Act. 1. 7.  
If any shall say, Oh but, we are doubtful whether any sound and saving work be yet wrought in them or no: Such an one I would wish seriously to weigh and consider the ensuing Confessions, and then perhaps he will be better satisfied touching this Point; for there he shall find many expressions savouring of their clear sight and sense of sin, and that not only of gross and external sins, but also of such as are more inward in the Heart and Soul: Also he shall find expressions tending to show their expecting all righteousness and salvation by Christ alone. Now considering how the Work of the Spirit of God is said by Christ Himself to consist in great part in convincing of sin, and of righteousness; of sin in men's selves, and of righteousness in Christ, Joh. 16. 9 And considering also, how the least beginnings of Grace are accepted of him that would not break the bruised Reed, nor quench the smoking Flax, Matth. 12. 20. And lastly, considering how it were not reasonable to expect such ripeness in these people, as might be expected and found in others, who have had more time and means, and better help and breeding than these have had: If these things I say be considered, it may be an Inducement to hope the best in charity concerning the Work of Grace in their Souls, as Charity hopeth all things, believeth all things, 1 Cor. 13. But thus much at the least I conceive is clear, and cannot be denied that since the Word of God hath been taught and preached among them, the Spirit of the Lord hath been working thereby in the hearts of many of them such Illumination, such Conviction, &c. as may justly be looked at (if not as a full and through Conversion, yet) as an hopeful beginning and preparation thereto, if the Lord be pleased to go on with what he hath begun, as I hope he will. And if there were no more but only an hopeful beginning, and preparative to Conversion, yet even this were matter of much comfort to the Saints, and of thanksgiving to the Lord; as it was in Israel at the building of the Temple, when no more was yet done, but only the foundation laid, Ezr. 3. 10, 11. yet even then they sung for joy, giving praise and thanksgiving to the Lord: How much more should it be so, if the Work of Regeneration be already truly wrought in any of them, as I hope it is in sundry; In such case, how ever it be with men on Earth, sure there is joy in Heaven amongst the Angels of God, when there is so much as one sinner that is truly brought home to God by Repentance, Luke 15. 7. 10.  
But how shall we know that the Confessions here related, being spoken in their Tongue, were indeed uttered by them in such words, as have the same signification and meaning with these that are here expressed, for we have only the testimony of one man to assure us of it? It is true, we have only the testimony of one man for it; but yet it is such an one, as is unwillingly alone in this matter, having seriously endeavoured to have had divers other Interpreters present at Natick that day, but could not obtain what he did desire and endeavour herein; a man whose pious and painful labours amongst this People, have rendered him approved and highly honoured in the eyes of his Brethren about him, for indefatigable diligence, and earnest love to the Lord Jesus, and their poor souls; a man whose integrity and faithfulness is so well known in these Parts, as giveth sufficient satisfaction to believe that he would not wittingly utter a falsehood in any matter whatever, and much less so many falsehoods, & that in such a public manner, in the view of God & the World, as he must needs have done if he have coined these Confessions of his own head, and have not to his best understanding truly related them in our Tongue, according as they were uttered by them in theirs.  
If any shall then ask, If there be such a Work of God amongst them, Why were they not combined and united into Church-Estate, when there was that great Assembly at Natick, on the thirteenth of Octob. last? Such an one may do well to consider, that the material Temple was many years in building, even in the days of Solomon, who wanted no helps and furtherances thereunto, but was abundantly furnished therewith, and longer in Re-edifying after the Captivity; and therefore no marvel if the building of a Spiritual Temple, an holy Church to Christ, and a Church out of such rubbish as amongst Indians, be not begun and ended on a sudden; It is rather to be wondered at, that in so short a time, the thing is in so much forwardness as it is. Besides, It is a greater matter to have Indians accepted and owned as a Church amongst themselves, and so to be invested with all Church-power as a Church, when yet they are not furnished with any to be an able Pastor and Elder over them, by whom they might be directed and guided in all the Affairs of the Church, and Administrations of the House of God: this I conceive is a far greater matter than the admitting of them as Members into any Church or Churches of the English already so furnished; which latter (for aught I know) might speedily be done, and with much satisfaction, if it were suitable in regard of their different Language, and the remoteness of their Habitations, whereas to the former there seems to be a great necessity, or expediency at the least, that they should first be provided of some to be afterward set over them in the Lord. Even amongst the English, when any company amongst us have united themselves into Church-Estate, it hath been usual that they have had one or other amongst them upon whom their eyes have been set, as intending them to be Pastors or Teachers to them; afterward, when once they should be combined as a Church, and where it hath so been, they have found the comfort and benefit of it; whereas those few that have proceeded otherwise, have found trouble and inconveniency therein. And if it be so amongst the English, who usually have better abilities, how much more amongst the Indians, whose knowledge and parts must needs be far less? Not to insist upon the Rehearsal of those two Reasons mentioned by the Reverend Author of this Relation, viz. The shortness of the time to furnish the Work that day, and the want of Interpreters, of whom there was not any present himself. Concerning which Reasons, I can freely add my testimony, that those two were the principal, if not the only Reasons which that day were insisted on, and publicly rendered for deferring the Inchurching of them to another time.  
It may be some have thought, and I hear some have spoken little less, That this whole business of the Indians, of which there have been so many speeches in Old England and New, is but a device and design to get money, and that there is indeed no such matter as any Work of God's grace amongst that People. But if there were any truth in this saying or Surmise, I marvel why the Magistrates and Elders then present at Natick, did upon the reasons rendered, advise the deferring of the inchurching of the Indians that day, and why they did not rather hasten forward the Work without any more ado, or longer delay. For the report of a Church of Indians would in all likelihood have more prevailed for the end alleged, than all that hath been reported hitherto But our attending in this business to the honour of Jesus Christ, and the good of this poor people's souls, and so to that which Rule and right Reason required, rather than to what might seem conducible for worldly advantage, may be a sufficient witness of our sincerity, contrary to the conceit and surmise afore mentioned, and a sufficient confutation of it. And yet though they be not combined into Church-Estate, there is so much of God's Work amongst them, as that I cannot but count it a great evil, yea, a great injury to God and his goodness for any to make light or nothing of it. To see and to hear Indians opening their mouths, and lifting up their hands and their eyes in solemn Prayer to the Living God, calling on him by his Name JEHOVAH, in the Mediation of Jesus Christ, and this for a good while together; to see and hear them exhorting one another from the Word of God; to see them and hear them confessing the Name of Christ Jesus, and their own sinfulness, sure this is more than usual. And though they spoke in a language, of which many of us understood but little, yet we that were present that day, we saw them, and we heard them perform the duties mentioned, with such grave and sober countenances, with such comely reverence in gesture, and their whole carriage, and with such plenty of tears trickling down the cheeks of some of them, as did argue to us that they spoke with much good affection, and holy fear of God, and it much affected our hearts. Nor is it credible to me, nor for aught I know to any that was present that day, that in these things they were acted and led by that Spirit which is wont to breath amongst Indians, the Spirit of Satan, or of corrupt Nature, but that herein they had with them another Spirit.  
But if there be any work of Grace amongst them, it would surely bring forth, and be accompanied with the Reformation of their disordered lives, as in other things, so in their neglect of labour, and their living in idleness and pleasure. I confess the Allegation is weighty, and I deny not but some sober and godly persons, who do heartily wish well to this work, have been as much troubled in their minds touching this particular as any that I know of. But yet something may be said in answer thereto, & chiefly this, That since the Word of God came amongst them, and that they have attended thereto, they have more applied themselves unto labour than formerly: For evidence whereof, appeal my be made to what was seen at Natick that day, and is still to be seen in that place, I mean the Grounds that they have fenced in, and clawed and broken up, and especially their capacious meetinghouse, the Dimensions whereof are expressed in the Relation: little did I think when I saw that fabric, but that some English Carpenter or other had had the chief hand in the framing and erecting of it; and that more hands than Indians, yea, and more English than one had been employed about it. But now understanding that the Indians alone were the Builders of it, it is a good testimony to me both of their industry, and likewise of their Skill; for where these are utterly wanting, yea, where there is not some good measure of them, such a Building I conceive could never be raised. It is true, that considering the manner of their bringing up, being little accustomed to labour, but the contrary, it is not much to be marveled if they be not comparable therein to some English, who from their childhood have been trained up thereto; yet we see they are coming to it, and I hope will fall to it more and more; let all that love their souls, pray for them that they may, yea, let all that love the Lord Jesus Christ pray for them, that the Work of God may still prosper amongst them, that many more of them may be turned from darkness to light, and from the power of Satan unto God; and that being converted they may be preserved in Christ, and be built up in him to further growth and perfection, from day to day. And let unfeigned thanksgiving be rendered to the Lord by his Saints for all that is already wrought amongst them: And Oh, let the English take heed, both in our dear Native Country, and here, lest for our unthankfulness, and many other sins, the Lord should take the Gospel from us, and bestow our mercy therein upon them, as upon a Nation that would yield the fruits thereof in better sort than many of us have done. The sins of the Jewish Nation to whom the Gospel was first preached, provoked God to take his Kingdom from them, and to call in the gentiles: yet it appeareth by Rom. 11. 11. 14. 31. that this mercy vouchsafed to the Gentiles, shall in time provoke the Jews to an holy jealousy, and Emulation, to look after that mercy again that once they refused, that so through the mercy bestowed on the Gentiles, they (I mean the Jews) might at last again obtain mercy. Happy were the English if we could yield the fruits of God's Gospel, that it might not be taken from us; and happy also if the mercy coming to these Indians (though not yet taken from us) might provoke us so to do, that so the Kingdom of God, the Gospel of Salvation, being not taken from us, and given to them, but though given to them, yet might still continue with us, and with our Posterity from Generation to Generation.  
Dorchester in New-England this 13th of 10ber 1652. RICH. MATHER.   

A brief Relation of the Proceedings of the Lord's Work among the INDIANS, in reference unto their Church-Estate; The Reasons of the not accomplishing thereof at present: With some of their Confessions; whereby it may be discerned in some measure, how far the Lord hath prepared among them fit Matter for a CHURCH.  
THese Indians (the better and wiser sort of them) have for some years inquired after Church-Estate, Baptism, and the rest of the Ordinances of God, in the observation whereof they see the Godly English to walk. I have from time to time, delayed them upon this point, That until they were come up unto Civil Cohabitation, Government, and labour, which a fixed condition of life will put them upon, they were not so capable to be betrusted with that Treasure of Christ, lest they should scandalize the same, and make it of none effect, because if any should through temptation fall under Censure, he could easily run away (as some have done) and would be tempted so to do, unless he were fixed in an Habitation, and had some means of livelihood to lose, and leave behind him: such Reasons have satisfied them hitherunto. But now being come under Civil Order, and fixing themselves in Habitations, and bending themselves to labour, as doth appear by their works of Fencings, Buildings &c. and especially in building, without any English workman's help, or direction, a very sufficient meetinghouse, of fifty foot long twenty five foot broad, near twelve foot high betwixt the joints, well sawen, and framed (which is a specimen, not only of their singular ingenuity, and dexerity, but also of some industry) I say this being so, now my argument of delaying them from entering into Church-Estate, was taken away. Therefore in way of preparation of them thereunto, I did this Summer call forth sundry of them in the days of our public Assemblies in God's Worship; sometimes on the Sabbath when I could be with them, and sometimes on Lecture days, to make confession before the Lord of their former sins, and of their present knowledge of Christ, and experience of his Grace; which they solemnly doing, I wrote down their Confessions: which having done, and being in my own heart hopeful that there was among them fit matter for a Church, I did request all the Elders about us to hear them read, that so they might give me advice what to do in this great, and solemn business; which being done on a day appointed for the purpose, it pleased God to give their Confessions such acceptance in their hearts, as that they saw nothing to hinder their proceeding, to try how the Lord would appear therein. Whereupon, after a day of Fasting and Prayer among ourselves, to seek the Lord in that behalf, there was another day of Fasting and Prayer appointed, and public notice thereof, and of the names of Indians were to confess, and enter into Covenant that day, was given to all the Churches about us, to seek the Lord yet further herein, and to make solemn Confessions of Christ his Truth and Grace, and further to try whether the Lord would vouchsafe such grace unto them, as to give them acceptance among the Saints, into the fellowship of Church-Estate, and enjoyment of those Ordinances which the Lord hath betrusted his Churches withal. That day was the thirteenth of the eighth month.  
When the Assembly was met, the first part of the day was spent in Prayer unto God, and exercise in the Word of God; in which, myself first; and after that, two of the Indians did Exercise; and so the time was spent till after ten, or near eleven of the clock. Then addressing ourselves unto the further work of the day, I first requested the reverend Elders (many being present) that they would ask them Questions touching the fundamental Points of Religion, that thereby they might have some trial of their knowledge, and better that way, than if themselves should of themselves declare what they believe, or than if I should ask them Questions in these matters: After a little conference hereabout, it was concluded, That they should first make confession of their experience in the Lord's Work upon their hearts, because in so doing, it is like something will be discerned of their knowledge in the Doctrines of Religion: and if after those Confessions there should yet be cause to inquire further touching any Point of Religion it might be fitly done at last. Whereupon we so proceeded, and called them forth in order to make confession. It was moved in the Assembly by Reverend Mr. Wilson, that their former Confessions also, as well as these which they made at present, might be read unto the Assembly, because it was evident that they were daunted much to speak before so great and grave an Assembly as that was, but time did not permit it so to be then: yet now in my writing of their Confessions I will take that course, that so it may appear what encouragement there was to proceed so far as we did; and that such as may read these their Confessions, may the better discern of the reality of the Grace of Christ in them.  

The first which was called forth is named Totherswamp, whose former Confession read before the Elders, was as followeth:  
BEfore I prayed unto God, the English, when I came unto their houses, often said unto me, Pray to God; but I having many friends who loved me, and I loved them, and they cared not for praying to God, and therefore I did not: But I thought in my heart, that if my friends should die, and I live, I then would pray to God; soon after, God so wrought, that they did almost all die, few of them left; and than my heart feared, and I thought, that now I will pray unto God, and yet I was ashamed to pray; and if I eat and did not pray, I was ashamed of that also; so that I had a double shame upon me: Then you came unto us, and taught us, and said unto us, Pray unto God; and after that, my heart grew strong, and I was no more ashamed to pray, but I did take up praying to God; yet at first I did not think of God, and eternal Life, but only that the English should love me, and I loved them: But after I came to learn what sin was, by the commandments of God, and then I saw all my sins, lust, gaming, &c. (he named more.) You taught, That Christ knoweth all our hearts, and seeth what is in them, if humility, or anger, or evil thoughts, Christ seeth all that is in the heart; then my heart feared greatly, because God was angry for all my sins; yea, now my heart is full of evil thoughts, and my heart runs away from God, therefore my heart feareth and mourneth. Every day I see sin in my heart; one man brought sin into the World, and I am full of that sin, and I break God's Word every day. I see I deserve not pardon, for the first man's sinning; I can do no good, for I am like the Devil, nothing but evil thoughts, and words, and works. I have lost all likeness to God, and goodness, and therefore every day I sin against God, and I deserve death and damnation: The first man brought sin first, and I do every day ad to that sin, more sins; but Christ hath done for us all righteousness, and died for us because of our sins, and Christ teacheth us, That if we cast away our sins, and trust in Christ, than God will pardon all our sins; this I believe Christ hath done, I can do no righteousness, but Christ hath done it for me; this I believe, and therefore I do hope for pardon. When I first heard the commandments, I then took up praying to God, and cast off sin. Again, When I heard, and understood Redemption by Christ, than I believed Jesus Christ to take away my sins: every commandment taught me sin, and my duty to God. When you ask me, Why do I love God? I answer, Because he giveth me all outward blessings, as food, clothing, children, all gifts of strength, speech, hearing; especially that he giveth us a Minister to teach us, and giveth us Government; and my heart feareth lest Government should reprove me: but the greatest mercy of all is Christ, to give us pardon and life.   

Totherswamp The Confession which he made on the Fast day before the great Assembly, was as followeth:  
I Confess in the presence of the Lord, before I prayed, many were my sins, not one good word did I speak, not one good thought did I think, not one good action did I do: I did act all sins, and full was my heart of evil thoughts: when the English did tell me of God, I cared not for it. I thought it enough if they loved me: I had many friends that loved me, and I thought if they died, I would pray to God: and afterward it so came to pass; then was my heart ashamed, to pray I was ashamed, & if I prayed not, I was ashamed; a double shame was upon me: when God by you taught us, very much ashamed was my heart; then you taught us that Christ knoweth all our hearts: therefore truly he saw my thoughts, and I had thought, if my kindred should die I would pray to God; therefore they dying, I must now pray to God: and therefore my heart feared, for I thought Christ knew my thoughts: then I heard you teach, The first man God made was named Adam, & God made a Covenant with him, Do and live, thou and thy Children; if thou do not thou must die, thou and thy Children; And we are Children of Adam poor sinners, therefore we all have sinned, for we have broke God's Covenant, therefore evil is my heart therefore God is very angry with me, we sin against him every day; but this great mercy God hath given us, he hath given us his only Son, and promiseth, That whosoever believeth in Christ shall be saved: for Christ hath died for us in our stead, for our sins, and he hath done for us all the words of God, for I can do no good act, only Christ can, and only Christ hath done all for us; Christ have deserved Pardon for us, and risen again, he hath ascended to God, and doth ever pray for us; therefore all believers Souls shall go to Heaven to Christ. But when I heard that word of Christ, Christ said Repent and believe, and Christ seeth who Repenteth, than I said, dark and weak is my Soul, and I am one in darkness, I am a very sinful man, and now I pray to Christ for life. Hearing you teach that Word that the Scribes and Pharisees said Why do thy Disciples break the Tradition of the Fathers? Christ answered, Why do ye make void the commandments of God? Then my heart feared that I do so, when I teach the Indians, because I cannot teach them right, and thereby make the word of God vain. Again, Christ said If the blind lead the blind they will both fall into the ditch; therefore I feared that I am one blind, and when I teach other Indians I shall cause them to fall into the ditch. This is the love of God to me, that he giveth me all mercy in this world, and for them all I am thankful; but I confess I deserve Hell; I cannot deliver myself, but I give my Soul and my Flesh to Christ and I trust my soul with him for he is my Redeemer, and I desire to call upon him while I live.  
This was his Confession which ended, Mr. Allin further demanded of him this Question, How he found his heart, now in the matter of Repentance  
His answer was; I am ashamed of all my sins, my heart is broken for them and melteth in me, I am angry with myself for my sins, and I pray to Christ to take away my sins, and I desire that they may be pardoned.  
But it was desired that further Question might be forborn, lest time would be wanting to hear them all speak.   

Then Waban was called forth, whose Confession was as followeth; no former confession of his being read unto the Elders.  
BEfore I heard of God, and before the English came into this Country, many evil things my heart did work, many thoughts I had in my heart; I wished for riches, I wished to be a witch, I wished to be a Sachem; and many such other evils were in my heart: Then when the English came, still my heart did the same things; when the English taught me of God (I coming to their Houses) I would go out of their doors, and many years I knew nothing; when the English taught me I was angry with them: But a little while ago after the great sikness, I considered what the English do, and I had some desire to do as they do; and after that I began to work as they work; and then I wondered how the English come to be so strong to labour; then I thought I shall quickly die, and I feared lest I should die before I prayed to God; then I thought, if I prayed to God in our Language, whether could God understand my prayers in our Language; therefore I did ask Mr. Jackson, and Mr. Mahu, If God understood prayers in our Language? They answered me, God doth understand all Languages in the World. But I do not know how to confess, and little do I know of Christ; I fear I shall not believe a great while, and very slowly; I do not know what grace is in my heart, there is but little good in me; but this I know, That Christ hath kept all God's commandments for us, and that Christ doth know all our hearts; and now I desire to repent of all my sins: I neither have done, nor can do the commandments of the Lord, but I am ashamed of all I do, and I do repent of all my sins, even of all that I do know of: I desire that I may be converted from all my sins, and that I might believe in Christ, and I desire him; I dislike my sins, yet I do not truly pray to God in my heart: no matter for good words, all is the true heart; and this day I do not so much desire good words, as throughly to open my heart: I confess I can do nothing, but deserve damnation; only Christ can help me and do for me. But I have nothing to say for myself that is good; I judge that I am a sinner, and cannot repent, but Christ hath deserved pardon for us.  
This Confession being not so satisfactory as was desired, Mr. Wilson testified, that he spoke these latter expressions with tears, which I observed not, because I attended to writing; but I gave this testimony of him, That his conversation was without offence to the English, so far as I knew, and among the Indians, it was exemplar: his gift is not so much in expressing himself this way, but in other respects useful and eminent; it being demanded in what respect, I answered to this purpose, That his gift lay in Ruling, Judging of Cases, wherein he is patient, constant, and prudent, insomuch that he is much respected among them, for they have chosen him a Ruler of Fifty, and he Ruleth well according to his measure. It was further said, they thought he had been a great drawer on to Religion; I replied, so he was in his way, and did prevail with many; and so it rested.   

The next that was called, was William of Sudbury, his Indian Name is Nataôus; his former Confession read before the Elders, was as followeth:  
I Confess that before I prayed, I committed all manner of sins, and served many gods: when the English came first, I going to their Houses, they spoke to me of your God, but when I heard of God, my heart hated it; but when they said the Devil was my god, I was angry, because I was proud: when I came to their houses I hated to hear of God, I loved lust in my own house and not God, I loved to pray to many gods. Five years ago, I going to English houses, and they speaking of God, I did a little like of it, yet when I went again to my own house, I did all manner of sins, and in my heart I did act all sins, though I would not be seen by man. Then going to your house, I more desired to hear of God; and my heart said, I will pray to God so long as I live: then I went to the Minister Mr. Brown's house, and told him I would pray as long as I lived; but he said I did not say it from my heart, and I believe it. When Wahan spoke to me that I should pray to God, I did so. But I had greatly sinned against God, and had not believed the Word, but was proud: but than I was angry with myself, and loathed myself, and thought God will not forgive me my sins. For when I had been abroad in the woods I would be very angry, and would lie unto men, and I could not find the way how to be a good man: then I believed your teaching, That when good men die, the Angels carry their souls to God; but evil men dying, they go to Hell, and perish for ever. I thought this a true saying, and I promised to God, to pray to God as long as I live. I had a little grief in my heart five years ago for my sins: but many were my prides; sometime I was angry with myself, and pitied myself; but I thought God would not pardon such a proud heart as mine is: I believe that Christ would have me to forsake my anger; I believe that Christ hath redeemed us, and I am glad to hear those words of God; and I desire that I might do all the good ways of God, and that I might truly pray unto God: I do now want Graces, and these Christ only teacheth us, and only Christ hath wrought our redemption, and he procureth our pardon for all our sins; and I believe that when believers die, God's Angels carry them to Heaven: but I want faith to believe the Word of God, and to open my Eyes, and to help me to cast away all sins; and Christ hath deserved for me eternal life: I have deserved nothing myself; Christ hath deserved all, and giveth me faith to believe it.   

Willam of Sudbury: His Indian Name is NATAÔUS. The Confession which he made on the fast day before the great Assembly was as followeth.  
BEfore I prayed to God, I committed all sins; and serving many gods. I much despised praying unto God, for I believed the Devil, and he did daily teach me to sin, and I did them: sometimes hearing of God my heart did hate it, and went to my own house, because I did love to commit all sin there. About Six years ago, a little I liked to hear of God, and yet I hated that which was good: hearing that Cutshamoquin prayed, than I thought I will pray also: a year after, I heard of praying to God, and I went to Mr. Brown's house and told him I will pray to God as long as live; he said, I doubt of it, and bid me cut off my hair, and I did so presently; and then I desired to be like God, and Jesus Christ, and to call on him, but I found it very hard to believe; yet I thought, I will pray as long as I live. Hearing that Word, That Christ died for us, was buried & rose again, and hearing of that Word also, Seek peace & embrace the Word: then I began to believe that Christ died for us, for sin; and I saw my heart very full of sin. And hearing that word, That Christ went to the Mount Olives, and ascended, I believed and thought, Oh that God would pardon me; but I fear he will not, because I have been so long time a sinner. Sometime I am angry with myself, for my many Evil thoughts in my heart; and to this day I want grace, and cannot confess, because I have been so great a sinner: and this day I confess, a little I pray, and that I can pray but a little and weakly. When I heard that word of God, That all from the rising to the setting Sun shall pray I first under stood it it not, and wondered how it should be: after I saw that when they believe and obey God, than he will teach them to do right things, and God will teach us to do all things for God, sleeping and waking to be with God. But still do foolishly, and not according to my prayer: I cannot get pardon of my sins, for my sins are great in thought, word, and deed: and no man can cast off his own sins, but that is the work of Christ only to work it in us; a man cannot make a right prayer but when Christ assisteth him; then we shall do all things well. I believe that Christ is God, and the Son of God because when he died, he rose again, and he died for our sins; and I believe he is in Heaven and ever prayeth for us, and sendeth his gospel unto us: and I am angry with myself, because I do not believe the word of God, and gospel of Jesus Christ.   

The next which was called forth was Monequassun, who is our schoolmaster; whose former Confession, read before the Elders, was as followeth.  
I Confess my sorrow for all my sins against God, and before men: When I first heard instruction, I believed not, but laughed at it, and scorned praying to God; afterward, when we were taught at Cohannet (that is the place where he lived) I still hated praying, and I did think of running away, because I cared not for praying to God; but afterwards, because I loved to dwell at that place, I would not leave the place, and therefore I thought I will pray to God, because I would still stay at that place, therefore I prayed not for the love of God, but for love of the place I lived in; after that I desired a little to learn the catechism on the Lecture days, and I did learn the ten commandments, and after that, all the points in the catechism; yet afterwards I cast them all away again, then was my heart filled with folly, and my sins great sins; afterwards by hearing, I began to fear, because of my many sins, lest the wise men should come to know them, and punish me for them; and then again I thought of running away because of my many sins: But after that I thought I would pray rightly to God, and cast away my sins; then I saw my hypocrisy, because I did ask some questions, but did not do that which I knew: afterward I considered of my question, and thought I would pray to God, and would consider of some other Question, and I asked this, Question, How should I get Wisdom? and the Answer to it did a little turn my heart from sin, to seek after God; and I then considered that the Word of God was good; then I prayed to God because of the Word of God. The next Lecture day you taught that word of God, If any man lack Wisdom, let him ask it of God, who giveth freely to them that ask him, and upbraideth no man, James, 1. 5. Then again a little my heart was turned after God, the Word also said, Repent, mourn, and believe in Jesus Christ: this also helped me on. Then you taught, That he that believeth not Christ, and repenteth not of sin, they are foolish and wicked; and because they believe not, they shall perish: then I thought myself a fool, because I believed not Christ, but sinned every day, and after I heard the Word, I greatly broke the Word. But afterward I heard this promise of God, Who ever repenteth and believeth in Christ, God will forgive him all his sins, he shall not perish; then I thought, that as yet, I do not repent, and believe in Christ: then I prayed to God, because of this his Promise; and then I prayed to God, for God and for Christ his sake: after that again I did a little break the Word of Christ. And then I heard some other words of God, which showed me my sins, and my breakings of God's word; and sometimes I thought God and Christ would forgive me, because of the promise to them that believe in Christ, and repent of sin, I thought I did that which God spoke in the Promise. Then being called to confess, to prepare to make a Church at Natick, I loved Cohannet; but after hearing this instruction, That we should not only be Hearers, but Doers of the Word, than my heart did fear. And afterward hearing that in Matthew, Christ saw two brethren mending their Nets, he said, Follow me and I will make you Fishers of men, presently they followed Christ; and when I heard this, I feared, because I was not willing to follow Christ to Natick; they followed Christ at his Word, but I did not, for now Christ saith to us, follow Me: then I was much troubled, and considered of this Word of God. Afterward I heard another word, the blind men cried after Christ and said, Have mercy on us thou Son of David, but after they came to Christ, he called them, and asked them, What shall I do for you? they said, Lord open our eyes; then Christ had pity on them, and opened their eyes, and they followed Christ; when I heard this, my heart was troubled, than I prayed to God and Christ, to open mine eyes, and if Christ open my eyes, than I shall rejoice to follow Christ: then I considered of both these Scriptures, and I a little saw that I must follow Christ. And now my heart desireth to make confession of what I know of God, and of myself, and of Christ: I believe that there is only one God, and that he made and ruleth all the World, and that he the Lord, giveth us all good things: I know that God giveth every day all good mercies, life, and health, and all; I have not one good thing, but God it is that giveth it me, I believe that God at first made man like God, holy, wise, righteous; but the first man sinned, for God promised him, If thou do my commandments, thou shalt live, and thy children; but if thou sin, thou shalt die, thou and thy children; this Covenant God made with the first man. But the first man did not do the commandments of God, he did break God's Word, he believed Satan; and now I am full of sin, because the first man brought sin; daily I am full of sin in my heart: I do not daily rejoice in Repentance, because Satan worketh daily in my heart, and opposeth Repentance, and all good Works; day and night my heart is full of sin. I believe that Jesus Christ was born of the Virgin Mary; God promised her she should bear a Son, and his Name should be JESUS, because he shall deliver his people from their sins: And when Christ came to preach, he said, Repent, because the Kingdom of Heaven is at hand; again Christ taught, Except ye repent and become as a little child, ye shall not enter into the Kingdom of Heaven; therefore humble yourselves like one of these little children, and great shall be your Kingdom in Heaven. Again Christ said, Come unto me all ye that are weary and heavy laden with sin, and I will give you rest: take up my Cross, and yoke, learn of me, for I am meek, and ye shall find rest to your souls, for my yoke is easy, and burden light: these are the Words of Christ, and I know Christ he is good, but my works are evil: Christ his words are good, but I am not humble; but if we be humble and believing in Christ, he pardons all our sins. I now desire to believe in Jesus Christ, because of the word of Christ, that I may be converted and become as a little Child. I confess my sins before God, and before Jesus Christ this day; now I desire all my sins may be pardoned; I now desire repentance in my heart, and ever to believe in Christ; now I lift up my heart to Christ, and trust him with it, because I believe Christ died for us, for all our sins, and deserved for us eternal life in Heaven, and deserved pardon for all our sins. And now I give my soul to Christ because he hath redeemed: I do greatly love, and like repentance in my heart, and I love to believe in Jesus Christ, and my heart is broken by repentance: all these things I do like well of, that they may be in my heart, but because Christ hath all these to give, I ask them of him that he may give me repentance, and faith in Christ, and therefore I pray and beseech Christ daily for repentance and faith; and other good ways I beg of Christ daily to give me: and I pray to Christ for all these gifts and graces to put them in my heart: and now I greatly thank Christ for all these good gifts which he hath given me. I know not any thing, nor can do any thing that is a good work: even my heart is dark daily in what I should do, and my soul dyeth because of my sins, and therefore I give my soul to Christ, because I know my soul is dead in sin, and daily doth commit sin; in my heart I sin, and all the members of my body are sinful. I believe Jesus Christ is ascended to Heaven through the clouds, and he will come again from Heaven: Many saw Christ go up to Heaven, and the Angels said, even so he will come again to judge all the world; and therefore I believe God's promise, That all men shall rise again when Christ cometh again, than all shall rise, and all their souls comes again because Christ is trusted with them, and keeps their souls, therefore I desire my sins may be pardoned; and I believe in Christ; and ever so long as I live, I will pray to God, and do all the good ways he commandeth.   

Monequassun, The Confession which he made on the Fast day before the great Assembly was as followeth  
I Confess my sins before the Lord, and before men this day: a little while since I did commit many sins, both in my hands and heart; lusts thefts, and many other sins, and that every day: and after I heard of praying to God, and that others prayed to God, my heart did not like it, but hated it, yea and mocked at it; and after they prayed at Cohannet I still hated it, and when I heard the Word I did not like of it, but thought of running away, because I loved sin: but I loved the place of my dwelling, and therefore I thought I will rather pray to God, and began to do it; a little I desired to learn the ten commandments of God, and other points of catechism; and than a little I repented, but I was quickly weary of repentance, and fell again to sin, and full of evil thoughts was my heart: and then I played the Hypocrite, and my heart was full of sin: I learned some things, but did not do what God commanded, but I sinned and played the Hypocrite; some things I did before man, but not before God. But afterward I feared because of my sins, and feared punishment for my sins, therefore I thought again I would run away; yet again I loving the place, would not run away, but would pray to God: and I asked a Question at the Lecture▪ which was this, How I should get wisdom? the Answer made me a little to understand: but afterward I heard the word If any man lack wisdom, let him ask it of God, who giveth liberally to all that ask, and upbraideth none. But than I did fear God's anger, because of all my sins, because they were great. Afterward hearing that Word, That Christ is named Jesus, because he redeemeth us from all our sins: I thought Christ would not save me, because I repent not, for he saveth only penitent believers; but I am not such an one, but still a daily sinner. Afterward hearing that Word, Blessed are they that hunger and thirst after righteousness, for they shall be filled: then I thought I am a poor sinner, and poor is my heart: then I prayed to God to teach me to do that which he requireth, and to pray aright. Afterward hearing that word, Who ever looks upon a Woman to lust after her, hath already committed adultery with her in his heart; then I thought I had done all manner of sins in the sight of God, because he seeth lust in the heart, and knoweth all the evil thoughts of my heart; and then I did pray unto God, Oh! give me Repentance and Pardon. Afterwards when I did teach among the Indians, I was much humbled because I could not read right, and that I sinned in it; for I saw that when I thought to do a good work, I sinned in doing it, for I knew not what was right, nor how to do it. In the night I was considering of my sins, and could not find what to do: three nights I considered what to do, and at last God showed me mercy, and showed me what I should do. And then I desired to learn to read God's Word, and hearing that if we ask wisdom of God, he will give it, than I did much pray to God, that he would teach me to read. After a years time, I thought I did not rightly seek, and I thought I sinned, because I did not rightly desire to read God's Word, and I thought my praying was sinful, and I feared, how should I, my wife, and child be clothed, if I spend my time in learning to read; but than God was merciful to me, and showed me that Word, Say not, what shall I eat, or drink, or wherewith shall I be clothed, wicked men seek after these; but first seek the Kingdom of Heaven, and these things shall be added to you; then I pr●yed God to teach me this word, and that I might do it: and then I desired to read God's word, what ever I wanted. Afterward hearing that we must make a Town, and gather a Church at Natick, my heart disliked that place; but hearing that word, That Christ met two Fishers, and said, follow me, and I will make you fishers of men, and they presently left all and followed him; hearing this, I was much troubled, because I had not believed Christ, for I would not follow him to make a Church, nor had I done what he commanded me, and then I was troubled for all my sins. Again hearing that word, That the blind man called after Christ, saying, thou Son of David have mercy on me; Christ asked him what he would have him do, he said, Lord open my eyes; and presently Christ gave him sight, and he followed Christ: then again my heart was troubled, for I thought I still believe not, because I do not follow Christ, nor hath he yet opened mine eyes: then I prayed to Christ to open mine eyes, that I might see what to do, because I am blind and cannot see how to follow Christ, and do what he commandeth, and I prayed to Christ, Teach me Lord what to do, and to do what thou sayest; and I prayed that I might follow Christ: and then I thought I will follow Christ to make a Church. All this trouble I had to be brought to be willing to make a Church: and quickly after, God laid upon me more trouble, by sickness and death; and then I much prayed to God for life, for we were all sick, and then God would not hear me, to give us life; but first one of my Children died, and after that my Wife; then I was in great sorrow, because I thought God would no hear me, and I thought it was because I would not follow him, therefore he hears not me: then I found this sin in my heart, That I was angry at the punishment of God: but afterward I considered, I was a poor sinner, I have nothing, nor Child, nor Wife, I deserve that God should take away all mercies from me; and then I repented of my sins, and did much pray, and I remembered the promise to follow Christ, and my heart said, I had in this sinned, that followed not Christ, and therefore I cried for pardon of this sin: and then hearing of this Word, Who ever believeth in Christ, his sins are pardoned, he believing that Christ died for us; and I believed. Again hearing that Word, If ye be not converted, and become as a little Child, you cannot go to Heaven; then my heart thought, I do not this, but I deserve Hell fire for ever; and then I prayed Christ, Oh! turn me from my sin, and teach me to hear thy Word; and I prayed to my Father in Heaven: and after this, I believed in Christ for pardon. Afterward I heard that Word, That it is a shame for a man to wear long hair, and that there was no such custom in the Churches: at first I thought I loved not long hair, but I did, and found it very hard to cut it off; and then I prayed God to pardon that sin also: Afterward I thought my heart cared not for the Word of God: but than I thought I would give myself up unto the Lord, to do all his Word. Afterward I heard that word, If thy right foot offend thee, cut it off, or thy right hand, or thy right eye; its better to go to Heaven with one foot, or hand, or eye, than having both to go to Hell; then I thought my hair had been a stumbling to me, therefore I cut it off, and grieved for this fin, and prayed for pardon. After hearing that word, Come unto me all ye that are weary and heavy laden with your sins, and I will give rest to your souls; then my heart thought that I do daily hate my sins, Oh! that I could go to Christ! and Christ looketh I should come unto him, therefore I will go unto him, and therefore then I prayed, Oh! Christ help me to come unto thee: and I prayed because of all my sins that they may be pardoned. For the first man was made like God in holiness, and righteousness, and God gave him his Covenant; but Adam sinned, believing the Devil, therefore God was angry, and therefore all we Children of Adam are like the Devil, and daily sin, and break every Law of God, full of evil thoughts, words, and works, and only Christ can deliver us from our sins, and he that believeth in Christ is pardoned; but my heart of myself cannot believe: Satan hath power in me, but I cry to God, Oh! give me faith, and pardon my sin, because Christ alone can deliver me from Hell; therefore I pray, Oh! Jesus Christ deliver me. Christ hath provided the new Covenant to save believers in Christ, therefore I desire to give my soul to Christ, for pardon of all my sins: the first Covenant is broke by sin, and we deserve Hell; but Christ keepeth for us the new Covenant, and therefore I betrust my soul with Christ. Again, I desire to believe in Christ, because Christ will come to judgement, and all shall rise again, and all believers in this life shall then be saved; therefore I desire to believe Christ, and mortify sin as long as I live; and I pray Christ to help me to believe: and I thank God for all his mercies every day: and now I confess before God that I loathe myself for my sins and beg pardon.  
Thus far he went in his Confession; but they being slow of speech, time was far spent and a great assembly of English understanding nothing he said, only waiting for my interpretation, many of them went forth, others whispered, and a great confusion was in the House and abroad: and I perceived that the graver sort thought the time long, therefore knowing he had spoken enough unto satisfaction (at least as I judged) I here took him off. Than one of the Elders asked, if I took him off, or whether had he finished? I answered, That I took him off. So after my reading what he had said, we called another.   

The next who was called forth was Ponampam, who had formerly twice made confession, and both read before the Elders. His first Confession was as followeth.  
When God first had mercy on us, when they first prayed at Noonanetam, I heard of it, and the first word that I heard was, That all from the rising of the sun to the going down thereof, shall pray unto God; and I thought, Oh! let it be so. After I considered what the word may be, and understood by it, That God was merciful; afterwards when you always came to us, I only heard the word, I did not understand it, nor meditate on it, yet I found that all my doings were sins against God; then I prayed unto God. Afterwards I heard, That God would pardon all that believe in Christ! and quickly after I saw my sins to be very many; I saw that in every thing I did, I sinned: & when I saw these my sins against God, I was weary of myself, & angry with myself in my heart; but the free mercy of God, caused me to hear his word, and then I feared because every day sin was in my heart, and I thought in vain I looked to Christ: Then hearing this word of Christ, that Christ taught through every town, and village, Repent and believe. If any one repent, and mourn, and believe, I will pardon him; then my heart thought I will pray to God as long as I live: but sometimes my heart was ashamed, and sometimes my heart was strong, and God seeth my heart: I now desire to repent, and believe in Christ, and that Christ will pardon me, and show mercy to us all.   

Ponampam, His Second Confession was as followeth:  
WHen I prayed not unto God I ever sinned every day: but when Noonanetam Indians first prayed, I heard of it, and three nights I considered whether I should pray or no, but I found not how to pray unto God, but how not to pray: but than I heard God's free mercy in his word, call all to pray, from the rising of the Sun to the going down thereof; yet presently I lost that word, and sinned again, and committed many sins. Then God's free mercy showed me in the Catechism, That God made all the World, yet my heart did not believe, because I knew I sprung from my Father and Mother: I did always act many sins, because I was born in sin, and in vain I heard God's word. Then I heard God's Word, That Christ was made man, yet I did but hear it, though I thought it might be true: I thought I would cast off all sin, but than I found that I loved them very much. I heard God's promise to Abraham, To increase his Children as the Stars for number, but I believed not, because he had but one Son: and thus I cast off the word, and committed sins. I heard also from the word, That all men are not alike to God, some are first to God, [or preferred before other;] but I did not believe it because all men die alike; therefore they are not the Sons of God, and God is not their Father: So still I believed not the Word, but broke God's Word daily, and in vain I heard God's Word. Afterward I heard that Word of God to Moses, I'll be with thy mouth, for who maketh the seeing Eye, or hearing Ear, is it not I? saith the Lord: then I understood a little of God, and of his Word; but still I acted much sin. Afterward I heard that Word of freegrace, Repent, and believe the Gospel, and who ever believe shall be saved; then my heart believed, than I saw I had prayed but afore man, & so was my hearing, or any other duty; and I saw other of my sins against God; and then I saw that my heart did not believe as it should, & I desired to be open in my doings; I saw I broke every command of God: yet presently I lost this, and the Word of Christ was of little worth unto me; and I saw I loved sin very much. Then again I heard that word, That all shall pray from the rising to the sitting Sun; then I thought I will pray to God, and yet only my tongue prayed. Then again I heard the Catechism, That God made Adam and Eve, and all the world, and a little I believed that word. Afterward I heard another word, That they are Bastards, not Sons, whom God afflicts not: I did a little think this to be a truth, and then I prayed more unto God, and yet I saw I feared man more than God: but notwithstanding, I have prayed unto God from that day unto this day; yet I see I sin every day. When I heard that Word that God spoke to Moses in the Mount by a Trumpet, and said, Thou shalt not have any other God, thou shalt not lust, nor lie, nor kill, &c. I saw all these I had broken; I heard the Word, but sinned in what I heard: I heard that my heart must break and melt for sin, and believe in Christ, and that we should try our hearts if it be so; yet I could try but little, nor find but little, but still I sinned much. I heard that Word, That they which cast off God, God will cast off them; and I feared lest God should cast me away, because of my sins: I was ashamed of my sins, and my heart melted, and I thought I will give myself to God, and to Christ, and do what he will for ever; and because of this promise of pardon to all that repent and believe, my heart desireth to pray to God as long as I live.   

Ponampam; The Confession he made on the Fast day, before the great Assembly was as followeth:  
BEfore I prayed unto God, I committed all manner of sins; and when I heard the Catechism, That God made me, I did not believe it, because I knew I sprang from my Father and Mother, and therefore I despised the Word, and therefore again I did act all sins, and I did love them. Then God was merciful to me, to let me hear that Word, That all shall pray from the rising to the s●●ting Sun; and then I considered whether I should pray, but I found not in my heart that all should pray: but than I considered of praying, and what would become of me if I did not pray, and what would become of me, if I did pray; but I thought if I did pray, the Sacbems would be angry, because They did not say, pray to God, and therefore I did not yet pray; but considering of that word, that all shall pray, I was troubled, and I found in my heart that I would pray unto God; and yet I feared that others would laugh at me, and therefore I did not yet pray. Afterward God was yet merciful to me, and I heard that God made the World, and the first man, and I thought it was true, and therefore I would pray to God, because he hath made all; and yet when I did pray, I thought I prayed not aright, because I prayed for the sake of man, and I thought this to be a great sin. But than I wondered at God's free mercy to me, for I saw God made me, and giveth me all mercies: and then was I troubled, and saw that many were my sins, and that I do not yet believe; then I prayed, yet my heart sinned, for I prayed only with my mouth: and then I repented of my sins, and then a little I considered and remembered God's love unto us: but I was a sinner, and many were my sins, and a little I repented of them; and yet again I sinned, and quickly was my heart full of sin: then again was my heart angry with myself, and often I lost all this again, and fell into sin. Then I heard that word, That God sent Moses to Egypt, and promised I will be with thee; that promise I considered, but I thought that in vain I did seek, and I was ashamed that I did so: and I prayed, Oh God teach me truly to pray, not only before man, but before God, and pardon all these my sins. Again I heard that word, that Christ taught through every Town and Village, Repent and believe, and be saved, and a little I believed this word, and I loved it, and then I saw all my sins, and prayed for pardon. Again I heard that word, He that casteth off God, him will God cast off; and I found in my heart, that I had done this, and I feared because of this my sin, lest God should cast me off, and that I should for ever perish in Hell, because God hath cast me off, I having cast of God: then I was troubled about Hell, and what shall I do if I be damned! Then I heard that word, If ye repent and believe, God pardons all sins; then I thought, Oh that I had this, I desired to repent and believe, and I begged of God, Oh give me Repentance and Faith, freely do it for me; and I saw God was merciful to do it, but I did not attend the Lord, only sometimes; and I now confess I am ashamed of my sins, my heart is broken, and melteth in me; I am angry at myself; I desire pardon in Christ; I betrust my soul with Christ, that he may do it for me.  
By such time as this man had finished, the time was far spent, and he was the fift in number, their speeches being slow, and they were the more slow at my request, that I might write what they said; & oft I was forced to inquire of my interpreter (who sat by me) because I did not perfectly understand some sentences, especially of some of them: these things did make the work long-som, considering the enlargement of spirit God gave some of them; and should we have proceeded further, it would have been sunset before the Confessions in likelihood would have been finished, besides all the rest of the work that was to be done to finish so solemn a work; and the place being remote in the woods, the nights long and cold and people not fitted to lie abroad, and no competant lodgings in the place for such persons, and the work of such moment as would not admit an huddling up in haste. And besides all this, though I had fully used all fit means, to have all the Interpreters present that I could, that so the intetpretation might not depend upon my single testimoney, yet so it was that they all failed, and I was alone (as I have been wont to be in this work) which providence of God was not to be neglected in so solemn a business. Wherefore the Magistrates, Elders, and Grave Men present, advised together what to do, and the Conclusion was, Not to proceed any further at present, yet so to carry the matter, as that the Indians might in no wise be discouraged, but encouraged; to which end, one of the Elders was requested to speak unto the English, the two above said Reasons, viz. The want of Interpreters, And want of Time, to finish at this time so solemn a Work; but to refer it to a more fitting time. And I was desired to declare it to the Indians, which I did to this purpose, That the Magistrates, Elders, and other Christian People present, did much rejoice to hear their Confessions, and advised them to go on in that good way; but as for the gathering a Church among them this day, it could not be; partly, Because neither Mr. Mayhew, nor Mr. Leveridg. nor any Interpreter was here (for whom they knew I had sent, some of themselves being the Messengers to carry Letters time enough) and it was God's Ordinance, That when any were to judge a Case, though they could believe one Witness, yet they could not judge under two or three. Also I told them, That themselves might easily see there was not time enough to finish so solemn a work this day; therefore they advised, and God called to refer it to a fitter season; in which advice they rested: And so was the Work of that day, with prayers unto God, finished; the accomplishment being referred to a fitter season.  
As for myself, the Lord put it into the hearts of the Elders, to speak unto me words of Comfort, and acceptance of my poor labour, expressing their loving fear, lest I should be discouraged by this disappointment: I shall therefore nakedly declare, and open my very heart in this Matter. The Lord he knoweth, that with much fear, and care I went about this work, even unto the sensible wasting, and weakening of my natural strength, knowing that the investing these young Babee in Christ, with the highest, and all the external privileges of the Church, the Spouse of Jesus Christ on Earth, would have drawn upon me much more labour and care, lest they should in any wise scandalize the same; unto which I have now more time assigned me by the Lord to prepare them, yea, and a greater advantage than I had before, because this dispensation of the Lord, doth give me occasion to instruct them of their need to be filled with deeper apprehensions of the weight and solemnity of that great Work, though it is most true, that they also came on unto it with many fears, and questions, what they should do when they should be a Church: When therefore I saw the Lord by the Counsel of his Servants (which is an holy reverend Ordinance of Christ) and by his Providence denying me the help of all Interpreters, having many witnesses how much care and pains I took every way I knew, to be supplied therein; and that the work itself was extended by the Lord's gracious enlarging them in their Confessions, so that the day was not sufficient to accomplish it; I say, when I saw the Lord speaking that delatory word, I cannot express what a load it took off my heart, and I did gladly follow the Lord therein, yea, and I bless the Lord for that day, that it was carried so far as it was, for the cause of Christ hath many ways gained by it, many hundreds of the precious Saints, being much comforted and confirmed in their hopes of this work of Christ among them, and their faith and prayers much quickened by what they heard and saw. And because all witnesses failed me, let me say but this, I began, and have followed this work for the Lord according to the poor measure of grace received, & not for base ends. I have been true & faithful unto their souls, and in writing and reading their Confessions, I have not knowingly, or willingly made them better, than the Lord helped themselves to make them, but am verily persuaded on good grounds, that I have rather rendered them weaker (for the most part) than they delivered them; partly by missing some words of weight in some Sentences, partly by my short and curt touches of what they more fully spoke, and partly by reason of the different Idioms of their Language and ours.   

Now follow those Preparitory Confessions, which were read before the Elders, most of them.  
The first that made a public Confession, and was took in Writing, was Peter, a Ruler of Ten among them, a Godly man, who quickly after he had made this Confession, fell sick, and died, and now enjoyeth the fruit of his Faith, the end of his Hope, the salvaion of his Soul, among the Blessed; where I am persuaded he shall be found in the great day. His Confession was as followeth.  
When I first prayed to God, I did not fear God, but I feared perdition, because the English had told me, that all should be damned, that call not upon God. But now I know that God made all the world, and I fear him; now I believe that which you teach is true; Now I believe that God calleth us to Natik, that here we may be ruled by God, and gather a Church; now I believe that it is God's Command, that we should labour Six days, and keep the Sabbath on the Seventh day: now my heart is greatly abased for all my sins; for we see though we pray to God we are ready to offend each other, and be angry with each other, and that we love not each other as we should do; and for this I grieve & my heart crieth: now I remember that God saith thou shalt not lust, but before I prayed to God I was full of lusts. God saith, We must have but one Wife, and at first did make but one man and one woman; but I followed many women. God saith, Remember to keep the Sabbath day holy; but I did hunt, or shoot, or any thing on the Sabbath day: many other sins I committed; but now I see them, and will cast them away because they are vile, and God forbiddeth them: when I prayed first my sins were not pardoned, for my praying is worth nothing: now I am humbled, and mourn for my sins and yet cannot deliver myself nor get pardon, therefore I trust Christ with my soul.   

The next Confession was made by John Speene, as followeth. His first confession was this,  
WHen I first prayed to God, I did not pray for my soul but only I did as my friends did, because I loved them; and though I prayed to God, yet I did not fear sin, nor was I troubled at it. I heard that when good men die, their souls go to God, and are there happy, but I cannot say that I believed it. Afterward my heart run away into the country, after our old ways, and I did almost cast off praying to God. A little while after that, I saw that I had greatly sinned, and then I saw all my sins, afore I prayed to God, and since I prayed to God, and I saw that God was greatly angry for them, and that I cannot get pardon for them; but yet my heart saith I will pray to God as long as I live: I thought God would not pardon me, and yet I would cast away my sins. I did greatly love hunting, and hated labour: but now I believe that word of God, which saith, Six days thou shalt labour. and God doth make my body strong to labour.   

John Speene, This Confession being short in some main points, he afterward made Confession as followeth.  
WHen I first prayed I prayed not for my soul, but for the sake of men, I loved men, and for their sakes I prayed to God. Before I prayed many were my sins, and my heart was heaped full, and ran over in all manner of lusts and sins. After I heard of praying to God, I let it fall and regarded it not; after I came to hear the word, I sometimes feared, but soon lost it again. Then my heart ran away after our former courses, and than what ever I heard I lost, because my heart was run away; and many were my sins, and therefore I could not get pardon, because my heart run away, and many were my sins, and I did indeed go into the Country. But afterwards, I hearing the Catechism, I desired to learn it, and then I believed that when believers die, their souls go to God, and are ever happy; when Sinners die, their souls go to hell and are ever tormented; and that when Christ judges the world, our bodies rise again, and then we shall receive the judgement of Christ; the good shall stand at his right hand, the bad at his left: this I believed was true, and then I saw all my great follies and evils: and now my heart desired to lay by hunting, and to work every day; and this is God's Command, and therefore a good way; God said, Thou shalt work six days, and if thou work, thou shalt eat; therefore I believe it, and my heart promiseth that I will this do as long as I live. Now I see I did great folly, for now I hear that God saith Work; and now I fear because God hath afflicted me, in taking away my brother a Ruler: now I am troubled, I fear I sinned in not believing our Ruler, because now God hath taken him away; he taught me good words, but I believed them not, and now I repent because Christ calleth me to it: great is the punishment of God in taking away our Ruler; and now I pray, and say to Christ, Oh Jesus Christ Christ I have sinned: I believe that if I repent and be humbled, and pray not only outwardly but inwardly, and believe in Christ, than God will pardon all my sin; but I cannot get pardon of sin, I cannot deserve pardon, but only Christ hath merited pardon for us: I cannot deliver myself from all my sins, but Christ redeemeth, and delivereth from all sin: I deserve not one mercy of God, but Christ hath merited all mercies for us.   

The next are the Confessions of Robin Speene, who three several times came forth, and confessed as followeth. His first Confession:  
I Was ashamed because you taught to pray to God, and I did not take it up; I see God is angry with me for all my sins, and he hath afflicted me by the death of three of my children, and I fear God is still angry, because great are my sins, and I fear lest my children be not gone to Heaven, because I am a great sinner, yet one of my children prayed to God before it died, and therefore my heart rejoiceth in that. I remember my Panwaning [for he was a Panwan] my lust, my gaming, and all my sins; I know them by the commandments of God, and God heareth and seeth them all; I cannot deliver myself from sin, therefore I do need Christ, because of all my sins, I desire pardon, and I believe that God calls all to come to Christ, and that he delivereth us from sin.   

Robin Speen, His Second Confession.  
I Have found out one word more: great are my sins, and I do not know how to repent, nor do I know the evil of my sins; only this one word, now I confess I want Christ, this day I want him; I do not truly believe nor repent: I see my sin, and I need Christ, but I desire now to be redeemed: and I now ask you this Question, What is Redemption? I answered him, by showing him our estate by Nature, and desert, the price which Christ paid for us, and how it is to be applied to every particular person; which done, he proceeded in his Confession thus: I yet cannot tell whether God hath pardoned my sins, I forget the Word of God; but this I desire, that my sins may de pardoned, but my heart is foolish, and a great part of the Word stayeth not in my heart strongly. I desire to cast all my sins out of my heart: but I remember my sins, that I may get them pardoned, I think God doth not yet hear my prayers in this, because I cannot keep the Word of God, only I desire to hear the Word, and that God would hear me.   

Robin Speen, His Third Confession.  
ONe word more I call to mind, Great is my sin! this saith my heart, I have found this sin, when I first heard you teach, that all the world from the rising to the sitting Sun should pray to God, I then wonderful a● it, and thought, I being a great sinner, how shall I pray to God; and when I saw many come to the Meeting, I wondered at it: But now I do not wonder at that work of God, and therefore I think that I do now greatly sin: and now I desire again to wonder at God's Works, and I desire to rejoice in God's good ways. Now I am much ashamed, and fear because I have deserved eternal wrath by my sins: my heart is evil, my heart doth contrary to God: and this I desire, that I may be redeemed, for I cannot help myself, but only Jesus Christ hath done all this for me, and I deserve no good, but I believe Christ hath deserved all for us; and I give myself unto Christ, that he may save me, because he knoweth eternal life, and can give it; I cannot give it to myself, therefore I need Jesus Christ, my heart is full of evil thoughts; and Christ only can keep my soul from them, because he hath paid for my deliverance from them.   

The next are the Confessions of Nishohkou; who twice made preparitory Confessions; the first of which only, was read before the Elders.  
GOD in Heaven is merciful, and I am sinful: when I first heard the Word of God, I neither saw nor understood; but after, when you taught these words, Be wise, Oh all ye people, and believe in Jesus Christ, than I prayed unto God; yet afterwards I sinned, and almost forsook praying to God. Afterward I understood, That God who made all the World was merciful to sinners: and truly I saw my heart very sinful, because I promised God to pray as long as I live, but my heart hath not so done. Again I promised God I will follow Christ in all things, and now I find my heart backward, and not so forward to make a Church. God promiseth, If foolish ones pray to God for Wisdom he will give it: this Promise I believe, but I find my heart full of temptations; but now I promise God, as in the Psalm, 
* Psalm, 101. 2.  All my works shall be done in wisdom, for I confess all my works and words, have been foolish. God is wise and good, but I am foolish. God who hath made the World, sent his own Son Jesus: and Jesus Christ hath died for us, and deserved for us, pardon and life, this is true; and he hath done for me all God's commandments, for I can do nothing, because I am very sinful. God in Heaven is very merciful, and therefore hath called me to pray unto God. God hath promised to pardon all their sins, who pray unto God, and believe in the Promise of Christ, and Christ can give me to believe in him.  
When he had made this Confession, he was much abashed, for he is a bashful man; many things he spoke that I missed, for want of through understanding some words and sentences: therefore before the Fast day he made another Confession, which was not read before the Elders; which was as followeth.   

Nishohkou  
I am dead in sin, Oh! that my sins might die, for they cannot give life, because they be dead: before I prayed to God, I did commit all filthiness, I prayed to many gods, I was proud, full of lusts, adulteries, and all others sins, and therefore this is my first Confession, that God is merciful, and I am a sinner, for God have given unto me instruction and causeth me to pray unto God, but I only pray words; when I prayed, I sometimes wondered, and thought true it is that God made the world, and me: and then I thought I knew God, because I saw these his works, and then I was glad sometimes, and gave thanks; yet presently again I did not rejoice in it. Again sometimes I thought, now I do well because I pray, and work not on the Sabbath days, but come to the Meetings, and hear the Word of God: But afterward again, I thought I do not well, because true it is, That yet I do not truly pray; for now I see I sin when I pray, because there is nothing but sin in my mouth, or hand, or heart, and all sins are there, for of these my sins my heart is full, because my heart doth sometimes lust, and steal, and the like. Again, I was not only proud before I prayed, but now I am proud. Again, sometimes my heart is humbled, and then I pray, Oh God have mercy on me, and pardon these my sins; yet sometimes I know not whether God did either hear my prayer, or pardon my sins. Again, afterwards I thought I had greatly sinned, because I heard of the good way of praying unto God, but I do wickedly because I pray not truly, yea, sometimes I have much ado to pray with my mouth, and therefore I sin. I heard of that good way, to keep the Sabbath, and not to work on that day, and I did so: but yet again I sinned in it, because I did not reverence the Word of God; yea, and sometimes I thought that working on the Sabbath was no great matter. Again, I heard it was a good way to come to the Meetings, and hear the word of God, and I desired to do it; but in this also I sinned, because I did not truly hear: yea, sometimes I thought it no great matter if I heard not, and cared not to come to hear, and still I so sinned. Then I thought God was angry, because I have greatly sinned; desiring to do well, and yet again to sin. When I desired to do well, than I sinned, and in all things I sinned. But afterward I was angry with myself, and thought I will not sin again; and what God saith, is good, but I am sinful because I have done all these evils. Again, sometimes my heart is humbled, and then I repent, and say, Oh God and Jesus Christ, have mercy on me, and pardon my sins. Now I desire truly to pray; now I desire to reverence the Word every Sabbath day: now I desire to hear the Word of God truly; now I desire to bend my heart to pray, and it may be God will hear me: but quickly after a temptation cometh to my heart, and I did not desire it. Again, sometimes I did think, true it is I can do nothing of myself, but Jesus Christ must have mercy on me, because Christ hath done for me all God's commandments and good Works, therefore my heart saith, Oh Jesus give me desires after thee: sometimes I think it is true, I have greatly sinned against God, but great are his mercies: sometimes I hear the Word on the Sabbath day, and he giveth it me, [that is, maketh it my own] sometimes I say the great and mighty God is in Heaven, but these are but words, because I do not fear this great and mighty God; and I sometimes regard not God's Word, and make it of none effect, because I do not that which is good, but commit sin: sometimes I say I know Christ, because I know he died for us, and hath redeemed us, and procured pardon for us: yet again I say I sin, because I believe not Christ, for that only is right to believe in Christ, and do what he saith; but I think I do this in vain, because I yet do not truly believe in Jesus Christ, nor do what he commandeth, and therefore my heart plays the hypocrite; and now I know what is hypocrisy, namely, when I know what I should do, and yet do it not. Sometimes I think I am like unto Satan, because I do all these sins, and sin in all things I do; if I pray I sin, If I keep Sabbath I sin, if I hear God's Word I sin, therefore I am like the Devil. Now I know I deserve to go to Hell, because all these sins I have committed: then my heart is troubled, and I say, Oh God and Christ pardon all my sin, for I cannot pardon my sins myself; for the first man brought sin into the world, and therefore I am sinful, therefore I pray thee O Lord pardon all the sins which I have done. Again, sometimes my heart is humbled, and I desire to fear God, because he is a great God, and I desire to do what he saith, and now I desire to do the right way, and now I desire to believe Jesus Christ; and sometimes I think it may be God will hear me, it may be he will pardon me, yet again I think I cannot be ashamed of sin; but now I am ashamed of all my sins, and my heart is broken, and all these my sins I cast off, and take heed of: yet than again I sometimes say to God, I cannot myself be humbled, or break my heart, or cast off sin, but I pray thee O Jesus help me to do it. Again, sometimes I confess this is true, I cannot redeem myself, nor deliver myself, because of all these my many sins; truly, full is my heart of sin in every thing, all my thoughts, my words, my looks, my works are full of sin; true 〈◊〉 therefore I cannot deliver myself from sin; Oh redeem thou my soul from hell and torment, for I like not to do it with my own hand, therefore I desire Jesus Christ, that I may delight in him; take thou me and my soul, because thou hast done God's word, and all good works for me, and hast procured pardon for all my sins, and hast prepared pardon in Heaven, therefore I desire, Oh I desire pardon: but I sometimes think Christ doth not delight in me because I do much play the hypocrite, but if I truly believe than he will pardon, but true faith I cannot work; Oh Jesus Christ help me, and give it me.   

Another who made Confession, is named Magus; which is as followeth:  
HEretofore I believed not, that God made the world, but I thought the world was of itself, and all people grew up in the world of themselves. When any bid me pray to God, I said I cannot, and none of our Rulers believe or pray to God; yet I went about to seek how to pray to God. I told the wise men, I seek how to pray to God, and all of them could not find how to pray to God. Afterward I had a desire to pray God, lest I should lose my soul, but my heart run away, and I could not find how to pray to God, and therefore I thought of going away; yet I also thought if I do go away, I shall lose my ground. But after this I heard of God's anger against me, and I believed it; for God made the first man good, and told him if he did well he should live, and this day I believe all men should do so: and then I thought I will pray as long as I live, and I will labour, because God's promise is, If we labour we shall eat; and I see that that is a true word; for they that do labour do eat [that is, have wherewith to be fed] I see that sin always hath continued, from the beginning of the world. I believe that word which God told Eve, That in sorrow she should bring forth Children, and I see it daily to be true. I believe that word of God, that sin brings misery, and all shall die, because by sin, we break all the Commands of God: I have been full of lusts, and thefts, &c. all my life, and all the time I have lived. I have done contrary to the Command of God. And I am now grieved, now I hear of all my sins: I believe Christ doth convert me to God, and he calleth Children, and old men, and all men to turn unto God, and from their sins; he calleth to sorrow and repentance, and ever to believe in Christ; and who ever doth this, shall be ever blessed in Heaven; but if he do it not, he perisheth: if he turn not from sin, dying, he shall go to Hell for ever. I think also, that so long as I live, God doth give me life. I believe that we ought to gather into a Church, to serve God as long as we live. But I do not know whether yet God hath pardoned my sins, or not; but I know Christ, and I know he hath already died for me, because I cannot redeem myself.   

Another who made Confession, was named Poquanum; which was as followeth. His first Confession.  
A Great while ago the English would tell me of God but I hated it, and would go out of doors, when they so spoke unto me, and I murmured at it. When the Indians first prayed to God, I did not think there was a God, or that the Bible was God's Book, but that wise men made it: When some prayed to God, I went with them, but I did not know God. Afterward my mind was changed thus far, That I desired to be wise, as others were, but yet I knew nothing of God; yea, after I prayed to God. I still did think there was no God. Afterward I found this in my heart, That we pray to God for our souls, than I thought all my praying was nothing, because I was so foolish that I never thought of dying: but after, I learned, That all must die, and good men's souls go to Heaven; and then I thought of dying, and of my soul: but than I thought we prayed for nothing but that our souls might go to Heaven; I knew nothing of Christ. But after, when the Children were Catechised, and taught the ten commandments, I harkened, and by them I came to know that there was a God, and that there was sin against God; and hereby God made me to see all my sins, both before I prayed to God, and since; and I saw God's anger against me for my sins, before, and since I prayed, because sometimes I came not to the Meeting; broke my word, regarded not my children, and I see sin in me, and therefore I do greatly fear God's anger.   

Poquanum; His Second Confession was as followeth:  
BEfore I prayed unto God, I greatly sinned, I prayed to many gods, and used Panwaning, Adultery, Lust, Lying, and all other sins, and many were my sins, evil thoughts, evil words, and nothing else but evil, hatred, and pride, and all sins against God, coveting other men's goods; when I stole, I added lying to it when I had done; I was very proud, I much hatred many men, and loved them not because I was angry with them; and thus I did every day: I would slander my neighbours, great was my pride, I was daily angry with my neighbours, my heart was always full of such ways. When the English said, Pray to God, I cared not for God, because I loved sin, nor did I desire that God should forgive my sin. Afterward I heard the word, That if we truly pray, mourn for sin, cast off sin; desire to hear the word, and believe in Christ, God will then pardon, and when he dieth Christ will lead him to Heaven: I much rejoiced to hear of this pardon, but I must truly believe in Christ, else I shall not have pardon; and first I thought God will not pardon me, because I still sinned. But afterward I heard, That though we should pray as long as we live, and never sin more, yet that was of no value; but we must believe in Christ, else there is no pardon; and this I rejoiced at.   

Another who made Confession, is named Nookau, which is as followeth. His first Confession.  
FIve years ago, before I prayed I was sick, I thought I should die; at which I was much troubled, and knew not what to do; then I thought, if there be a God above, and he give life again, than I shall believe there is a God above, and God did give me life: and after that I took up praying to God. Now I believe God, one God that made all the World, and governeth it, yet this I only said with my mouth, I did not truly believe it in my heart. Then I understood, That God made the first man good, and like God, but he sinned, and we have lost God's Image, and are like the Devil, and deserve Hell and Damnation: this I now know, and see that I am foolish, and sometime think not of God in an whole day, sometime I do think of God every day; sometime my heart greatly sinneth, than sometime I presently fear, but again sometimes I am slow to fear; I am very foolish because I do not understand the Word, but break the Word of God. I believe the Catechism we learn to be according to the Word of God; but the writings of the Bible are the very Words of God, and the Spirit of God is the Word, and that God giveth all things that are good: I now see my sins before I prayed unto God, and since, and I believe that God seeth them all: and my heart feareth, because I do not yet forsake my sins, and I think God will not forgive me: because my heart is wicked; I know not when Christ forgiveth my sins, others may know, but I desire that my sins may be pardoned for Christ his sake.   

Nookau, His Second Confession.  
BEfore I prayed to God, I greatly sinned every day, I was proud, and lived in adultery, lying, &c. and my heart always full of evil thoughts, and when the English would instruct me, I then thought my ways evil, but the business of praying to God, good; then I did think, if I could first understand, than I would pray to God, and I was glad to hear of any that did pray to God. When I heard that word at Cohannet, Who ever lacketh wisdom, let him ask it of God; let fools pray to God, and he will give them wisdom: I thought I was a fool, and I believed that Word of God. I heard that word of the dry bones, God bid them hear, and promised to put flesh, and sinews, and skin upon them, and make them live; therefore I desired to hear, because I believed the dry bones, and that I was one that did not know God: afterward I was glad of praying to God. Sometimes I believed not God, and God will not look on such, always I thought God will not forgive me. I wondered at all that prayed to God, because I thought God had given them wisdom: then I thought I am glad I pray to God. Sometime my heart is broken because I shall lose all in this world, and lose my soul also, because I believe not, for all the Words of God are true which he hath taught me. Now this day I think I will confess the truth; Because I have sinned, I want Jesus Christ: and I will truly confess God, because of that word of Christ, He that confesseth me before men, him will I confess before my Father: I wonder at this Instruction, I desire to confess my heart.   

Another who made his Confession is named Antony, upon whom the Lord was pleased the last Winter to lay an heavy stroke; for he and another Indian being at work sawing of Board, and finishing the piece, they laid it so short, and the roll not so steadfast, insomuch that this man being in the Pit directing to lay the Piece, and the other above ordering thereof, it slipped down into the Pit upon this man's head, broke his nether Chap in two, and cracked his Skull, insomuch that he was taken up half dead, and almost strangled with blood; and being the last day of the week at night I had no word until the Sabbath day, than I presently sent a chirurgeon, who took a discreet order with him; and God so blessed his endeavours, as that he is now well again, blessed be the Lord: and whereas I did fear that such a blow in their labour might discourage them from labour, I have found it by God's blessing otherwise; yea, this man hath performed a great part of the sawing of our meetinghouse, and is now fawing upon the School-house, and his recovery is an establishment of them to go on; yea, and God blessed this blow, to help on the Work of Grace in his soul; as you shall see in his Confession, which followeth.  
BEfore I prayed to God I always committed sin, but I do not know all my sins, I know but a little of the sins I have committed, therefore I thought I could not pray to God, because I knew not all my sins before I prayed to God, and since I heard of praying to God: formerly when the English did bid me pray unto God I hated it, and would go out of their houses, when they spoke of such things to me. I had no delight to hear any thing of God's Word, but in every thing I sinned; in my speeches I sinned, and every day I broke the Commands of God. After I heard of praying to God, that Waban and my two brothers prayed to God, yet than I desired it not, but did think of running away; yet I feared if I did run away some wicked men would kill me, but I did not fear God. After when you said unto me, pray, my heart thought, I will pray; yet again I thought, I cannot pray with my heart, and no matter for praying with words only: but when I did pray, I saw more of my sins; yet I did but only see them, I could not be aware of them, but still I did commit them: and after I prayed to God, I was still full of lust, and then a little I feared. Sometimes I was sick, and then I thought God was angry, and then I saw that I did commit all sins: than one of my brothers died, and then my heart was broken, and after him another friend, and again my heart was broken: and yet after all this I broke my praying to God, and put away God, and then I thought I shall never pray to God: but after this I was afraid of the Lord, because I always broke my praying to God, and then my heart said, God doth nor hear my prayer. When I was sick, and recovered again, I thought then that God was merciful unto me. Hearing that word of God, If you hear the Word of God, and be forgetful hearers, you sin against God; then I thought God will not pardon such a sinner as I, who daily did so, and broke my praying to God. When I heard the commandments, I desired to learn them, and other points of Catechism, but my desires were but small, and I soon lost it, because I did not desire to believe: then sometimes I feared God's anger because of all my sins; I heard the Word and understood only this word, All you that hear this day, it may be you shall quickly die, and then I quickly saw that God was very angry with me. Then God broke my head, and by that I saw God's anger; and then I thought that the true God in Heaven is angry with me for my sin, even for all my sins, which every day I live, I do. When I was almost dead, some body bid me now believe, because it may be I shall quickly die, and I thought I did believe, but I did not know right believing in Christ: then I prayed unto God to restore my health. Then I believed that word, That we must shortly appear before Jesus Christ; then I did greatly fear lest if I believed not, I should perish for ever. When I was near death, I prayed unto God, Oh Lord give me life, and I will pray to God so long as I live, and I said, I will give myself, soul, and body to Christ: after this, God gave me health, and then I thought, truly, God in Heaven is merciful; then I much grieved, that I knew so little of God's Word. And now sometimes I am angry, and then I fear because I know God seeth it: and I fear, because I promised God when I was almost dead, that if he giveth me life, I will pray so long as I live; I fear lest I should break this promise to God. Now I desire the pardon of all my sins, and I beg faith in Christ, and I desire to live unto God, so long as I live; I cannot myself get pardon, but I daily commit sin, and break God's Word, but I look to Christ for pardon.   

Another who made His Confession is named Owussumag; which is as followeth:  
WHen I first heard that Waban prayed to God, and after that many more prayed. I first feared praying to God, and instruction, and I hated instruction by the Word of God, and always I laughed at them who prayed to God; and I always thought I will yet more commit sin: and I went into the Country, and there I acted much lust, adultery, and the like, and all my neighbours, we did together seek after wickedness, and every day I was proud, and of high or open eyes. When some of my neighbours began to pray, I went away into the Country, but I could find no place where I was beloved. Then I heard, That when believers die, they go to Heaven, when sinners die they go to hell; and my heart considered, What good will it be if my soul go to Heaven? But two years ago, I began to think, I had sinned against God; and then sometimes I feared, yet again sinned; but my fear was of man, not of God: Then ever my heart said I should be better, if I would pray to God, and sometimes I believed that which I was taught, yet again, last year, I sought to go away afar off, but I could think of no place, but I should be in danger to be killed. Then again I much remembered my sins: and again I thought, What will become of me, if I die in my sins? and then I thought it was good for me to pray unto God so long as I live; and than my heart turned to praying unto God, and I did pray, and my heart feared when I heard the word read and taught, and I was glad to hear the Word of God; and then I purposed to pray as long as I live. Sometime I did daily see my sins, and fear, for I cannot get pardon, only in Jesus Christ. Then I heard that word, I thank thee oh Heavenly father, that thou hast revealed these things to babes; and that word, that we must forgive each other: then I saw that I believed not one word from Christ, not any word of God; and daily my heart wept, that Christ might pardon all my sins against God and Christ: and now unto this day my heart saith▪ I desire the good ways of praying to God, but I cannot know them of myself, but Jesus Christ must teach me them. When I heard, That only Christ must teach me them. When I heard, That only Christ must pardon our sins, and that for Christ God will pardon our sins, this day I rejoice to hear that word of God, and all that Christ hath taught me: and now I purpose, That while I live, I will pray unto God, and Jesus Christ only: and this day I see I cannot know how to find good thoughts; but this day I desire pardon for all my sins, and to cast them away.   

Another who made Confession, is named Ephraim, his Indian Name I have forgotten. It is as followeth:  
ALL the days I have lived, I have been in a poor foolish condition, I cannot tell all my sins, all my great sins, I do not see them. When I first heard of praying to God, I could not sleep quietly, I was so troubled, ever I thought I would forsake the place because of praying to God, my life hath been like as if I had been a mad man. Last year I thought I would leave all my sins, yet I see I do not leave off sinning to this day; I now think I shall never be able to forsake my sins. I think sometimes the Word of God is false, yet I see there is no giving over that I might follow sin, I must pray to God; I do not truly in my heart repent, and I think that God will not forgive me my sins; every day my heart sinneth, and how will Christ forgive such an one? I pray but outwardly with my mouth, not with my heart; I cannot of myself obtain pardon of my sins▪ I cannot tell all the sins that I have done if I should tell you an whole day together: I do every morning desire that my sins may be pardoned by Jesus Christ; this my heart saith, but yet I fear I cannot forsake my sins, because I cannot see all my sins: I hear, That if we repent and believe in Christ, all our sins shall be pardoned, therefore I desire to leave off my sins.  
This poor Publican was the l●st which made his Confession before I read them unto the Elders, and the last of them I shall now publish. I will shut up these Confessions with the Confession (if I may so call it) or rather with the Expression, and manifestation of saith, by two little Infants, of two years old, and upward, under three years of age when the died and departed out of this world.   

The Story is this,  
THis Spring, in the beginning of the year, 1652. the Lord was pleased to afflict sundry of our praying Indians with that grievous disease of the bloodyflux, whereof some with great torments in their bowels died; among which were two little Children of the age abovesaid, and at that time both in one house, being together taken with that disease. The first of these Children in the extremities of its torments, lay crying to God in these words, God and Jesus Christ, God and Jesus Christ help me; and when they gave it any thing to eat, it would greedily take it (as it is usual at the approach of death) but first it would cry to God, Oh God and Jesus Christ, bless it, and then it would take it: and in this manner it lay calling upon God and Jesus Christ until it died: The mother of this Child also died of that disease, at that time. The Father of the Child told me this story, with great wonderment at the grace of God, in teaching his Child so to call upon God. The name of the Father is Nishohkou, whose Confession you have before.  
Three or four days after, another Child in the same house, sick of the same disease, was (by a divine hand doubtless) sensible of the approach of death, (an unusual thing at that age) and called to its Father, and said, Father, I am going to God, several times repeating it, I am going to God▪ The mother (as other mother's use to do) had made for the Child a little Basket, a little Spoon, and a little Tray: these things the child was wont to be greatly delighted withal (as all children will) therefore in the extremity of the torments, they set those things before it, a little to divert the mind, and cheer the spirit: but now, the child takes the Basket, and puts it away, and said, I will leave my Basket behind me, for I am going to God, I will leave my Spoon and trey behind me (putting them away) for I am going to God: and with these kind of expressions, the same night, finished its course, and died.  
The Father of this child is named Robin Speen, whose Confessions you have before, and in one of them he maketh mention of this child that died in faith. When he related this story to me, he said, He could not tell whether the sorrow for the death of his child, or the joy for its faith were greater, when it died.  
These Examples are a testimony, That they teach their children the knowledge and fear of God, whom they now call upon; and also that the Spirit of God coworketh with their instructions, who teacheth by man, more than man is able to do.  
I have now finished all that I purpose to publish at this time; the Lord give them Acceptance in the hearts of his Saints, to engage them the more to pray for them; and Oh! that their judgings of themselves, and breathings after Christ, might move others (that have more means than they have, but as yet regard it not) to do the like, and much more abundantly.  
FINIS.