key: cord-1032140-m24bdiv4 authors: Tan, Mark Z. Y. title: Critical but stable—critical care communication in the COVID-19 pandemic** date: 2022-03-28 journal: Intensive Care Med DOI: 10.1007/s00134-022-06675-4 sha: 14cf79adb2ad784841ebb70de0e295c9be3a3431 doc_id: 1032140 cord_uid: m24bdiv4 nan can be far more problematic. The term "stable" acknowledges neither the long and arduous journey of critically ill COVID-19 patients, nor the various levels of support they require to maintain survival. Over the telephone, families lose the usual visual and environmental input with which to frame such conversations. They would normally have seen the numerous lines and tubes, heard the multiple monitoring alarms, and felt the tepid, diaphoretic skin of near-death on their loved one. In other words, non-verbal cues convey far more information than speech can [3] . Anushua Gupta is a General Practitioner (GP) and survivor of COVID-19. When she was critically ill, she was put on extra-corporeal membrane oxygenation (ECMO) [4] . She tethered on the brink of death for many weeks. I spoke to her and her husband about the communication they had when she was in ICU [5] . The word "stable" was indeed frequently used during update conversations. However, without visits, her husband struggled to imagine her progress, or lack thereof. He read extensively about ECMO, but as we all know, physiological variables and biomarkers can only convey a limited amount about a patient's condition. This is particularly the case in ICU, where the active manipulation of physiology through machines and infusions may provide a false sense of security. If Anushua's husband, himself a GP, felt unable to comprehend the severity of critical illness based on the terminology used, then what hope does the non-medical public have? Such dissonance prompted me to reflect upon the false assumptions associated with the word "stable" and to expose the unseen turmoil healthcare professionals shared with patients in a short piece last year entitled Telephone Lament for Coronavirus [6] . The absence of family during a critical care stay can further destabilise the entire healthcare journey. For the critically ill patients themselves, the presence of family has been shown to contribute to both physiological and psychological well-being and recovery [7, 8] . Such human connection is even more important with the depersonalisation associated with the use of Personal Protective Equipment (PPE). The anonymity, ambiguity, and androgyny associated with full PPE further limit the humanisation of provider-patient relationships [9] ; reversing the many years, it has taken to move away from a rigidly paternalistic system. Attempts such as the PPE portrait project may help to mitigate depersonalisation [10] , but the resultant feeling of ostracisation and uncleanness continues to plague COVID-19 survivors long after their encounter with healthcare [11] . This wobble is not confined to the psychological domain, but includes physical, functional, and cognitive impairments [12] . Unsurprisingly, the ripples of instability reach far beyond the individual and exacerbate the already problematic "post-intensive care syndrome" suffered by families [13] . Therefore, if "stable" is insufficient a word to describe our patients, how can we better navigate such conversations? Clearly, face-to-face encounters are best [14] , but in their absence, video-based telecommunications may mitigate the lack of visual and environmental input needed for families to comprehend the severity of illness [15] . The use of guides such as the Serious Illness Conversation (SIC) guide can help address the expectations of families and aid clinicians in explaining and exploring complexities. It has been shown to increase understanding of families and encourage shared decision-making, and even provides satisfaction to clinicians [16] . A key part of this is the use of contrasting statements such as "wish…sorry" or "hope…worry". These frame the ongoing tension and resolution as two sides of the same coin of critical illness. By doing this, we attempt to strike a balance between providing hope and guarding against false reassurance. In addition, we can make use of the rich imagery already described in patient literature, such as sinewaves, roller-coasters, or vortices [17, 18] . The condition of a patient may be thought of as a single point in such dynamic processes; while we can view this point with reference to the journey hitherto, we cannot fully predict the future trajectory. Thus, an acknowledgement of uncertainty replaces an otherwise static adjective. Such strategies may thus help to avoid the misleadingly manicured term "stable" and instead acknowledges our own fragilities and humanness, thereby facilitating authentic communication and compassionate care. In the end, perhaps, the most striking rebuttal of the stability narrative in COVID-19 critical illness comes from the etymology of the word "stable". The fact that intensive-care units globally are filled with prone or supine patients, suffering from a multi-systemic disease, reliant on machines to maintain basic physiology, clearly indicates their inability "to stand". The numerous waves and variants which continue to overwhelm global healthcare systems have brought our profession to their knees. The countless lives lost seems to have run the human spirit into the ground. The COVID-19 pandemic is anything but stable, and our communications must reflect that. The absence of family does not only produce a null deflection, but negatively skews the illness journey. We must bear that in mind when imposing restrictions on hospital visits. Therefore, I will ditch the "stable" rhetoric in critical care and embrace the fragility that this pandemic has exposed. For it is through our fragility that we continue to hope. Through humility that we practice selflessness. Through instability that the human spirit clambers, climbs, and conquers, just like a patient's recovery trajectory, until humanity stands once again. "where there is love for man there is also love for the art of medicine" -Hippocrates The author declares that he does not have any competing interests. The author confirms that consent has been obtained by relevant parties mentioned within the text. Critical and serious condition: What hospitals mean when they report a patient's state [Online]. London: Independent Is this patient really "(un)stable"? How to describe cardiovascular dynamics in critically ill patients Communication as a basic skill in critical care COVID-19 and extracorporeal membrane oxygenation: experiences as a patient, general practitioner, wife and mother Telephone Lament 1 year on. In: Dawson R (producer) The Sunday Programme: Pilgrimage; Segregated Education in Northern Ireland; An Emperor in Bath: Sunday Programme. British Broadcasting Corporation Radio 4 Available Telephone Lament for Coronavirus Critical illness trajectory for patients, families and nurses -a literature review Engaging families in rehabilitation of people who are critically ill: an underutilized resource PPE portraits-a way to humanize personal protective equipment The marked body -a qualitative study on survivors embodied experiences of a COVID-19 illness trajectory Survivorship after COVID-19 ICU stay Clinical communication with families in the age of covid-19: a challenge for critical care teams Guidelines for familycentered care in the neonatal, pediatric, and adult ICU London: Intensive Care Society Legal and Ethical Advisory Group (LEAG) Use of the serious illness conversation guide to improve communication with surrogates of critically ill patients Patient perspective: Gordon Sturmey and Matt Wiltshire The vortex: families' experiences with death in the intensive care unit