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Cataloging & Classification Quarterly

ISSN: 0163-9374 (Print) 1544-4554 (Online) Journal homepage: https://www.tandfonline.com/loi/wccq20

Imagining Our Own Approaches

Linda Tuhiwai Smith

To cite this article: Linda Tuhiwai Smith (2015) Imagining Our Own Approaches, Cataloging &
Classification Quarterly, 53:5-6, 473-474, DOI: 10.1080/01639374.2015.1027982

To link to this article:  https://doi.org/10.1080/01639374.2015.1027982

Published online: 31 Jul 2015.

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Cataloging & Classification Quarterly, 53:473–474, 2015
Published with license by Taylor & Francis
ISSN: 0163-9374 print / 1544-4554 online
DOI: 10.1080/01639374.2015.1027982

Imagining Our Own Approaches

LINDA TUHIWAI SMITH
School of Māori and Pacific Development, University of Waikato, Hamilton, New Zealand

I spent some formative years of my life either in the back of museums or their
basements helping my father, a scholar of Māori Studies, and keeping myself
out of trouble. In the late 1960s I had one small job in the library basement
of the Peabody Museum in Salem, Massachusetts, typing new labels for the
captains’ log books of ships that were sailing during the American Revolution.
I read most of those journals that consisted of pages and pages of wind
directions with the rare glimpse of an encounter with another ship or a list
of supplies. Why were we there in Salem when we came from Aotearoa,
New Zealand? We were there because Salem was the home base for ships
that sailed into the Pacific and returned home with collections of materials
from the various Pacific Islands countries they visited. My father was studying
elaborately carved items from the Marquesa Islands that looked very much
like Māori designs.

I learned at an early age what riches lay behind the display cabinets and
shelves of museums and libraries. I also learned at an early age that many
of those riches were somehow connected to me culturally and yet were
lying there a long way from home. It took me much longer to understand
how significant those cultural resources were to knowledge and society. As a
graduate student and then as a researcher I became used to searching for the
materials I needed across different floors of the library in different sections
and under many different subject headings. I learned to forage in search of
the fragmented parts of Māori and Indigenous knowledge that had become
scattered across the classification systems of the societies that had collected
them. It helped somewhat that the University of Auckland Library where I
studied had a Māori and Pacific section where most books of high interest
were brought together in one section.

My work, and that of others who write about colonialism and
de-colonization, has sought to identify how, through diverse processes
and mechanisms, colonialism has undermined, ridiculed, diminished, and

© Linda Tuhiwai Smith
Address correspondence to Linda Tuhiwai Smith, Private Bag 3105, Hamilton 3240, New

Zealand. E-mail: tuhiwai@waikato.ac.nz

473



474 L. T. Smith

fragmented Indigenous knowledge while at the same time it has been en-
riched by that knowledge. This special issue focuses on how Indigenous
knowledge frameworks and concepts can be employed to revitalize Indige-
nous knowledge, restore relationships between people and the objects they
created, and provide new ways to understand Indigenous knowledge in con-
temporary contexts. The special issue brings together authors from the United
States, Canada, and New Zealand who work with materials and communities
and who are transforming current practices of classification, cataloging, and
collections. Changes in technology, as much as Indigenous efforts to recover
and repatriate important knowledge, are forcing us to think more creatively
and critically about current information systems and practices and their use-
fulness for the future. The authors in this issue provide some practical and
theoretical understandings that can be applied across other international con-
texts. There are examples about how Indigenous worldviews and knowledge
frameworks can be applied to reclassify Indigenous knowledge and reveal
more of its power as a form of knowledge and identity.

Increasingly, some Indigenous communities are developing their own
collections documenting their cultures and histories. Many tribes have devel-
oped archives and some have developed museums of their own. Imagining
what our own archives and museums might look like and might do is inter-
esting and challenging. From my travels I know there are many examples
of Indigenous tribally owned museums and archives across the world. I
have seen some innovative and exciting attempts to re-present Indigenous
cultures in Indigenous contexts and in new ways designed by Indigenous
communities. I have no doubt that the articles here will be read by those
who wish to re-indigenize the knowledge and materials that were once lost
to them.