The truth about God ftlvu'xo T\ne^ atbtevit Go^ A&i THE CATHOLIC HOUR / The Truth About God Two addresses delivered in the nationwide Catholic Hour, produced by the National Council of Catholic Men, in cooperation with the National Broadcasting Company, from May 23, 1948, through May 30, 1948. REV. ALVIN P. WAGNER Archdiocesan Missionary of San Francisco, California National Council of Catholic Men 1312 Massachusetts Avenue, N. W. Washington 5, D. C. Printed and distributed by Our Sunday Visitor Huntington, Indiana BY Nihil Obstat: REV. T. E. DILLON Censor Librorum Imprimatur: Hh JOHN FRANCIS NOLL, D.D. Bishop of Fort Wayne TABLE OF CONTENTS ’THE TRUTH ABOUT GOD IN HEAVEN 5 THE TRUTH ABOUT GOD ON EARTH ... 10 Digitized by the Internet Archive in 2016 / https://archive.org/details/truthaboutgodOOwagn THE TRUTH ABOUT GOD IN HEAVEN Address given on May 23, 1948 Missionaries in the twentieth century have the same goal to reach as the Apostles, who were told to go into the whole world and preach to every creature. They live and work and strive to tell the world the truth about God. They have more than a pur- pose in common with the an- cients. For instance, the audi- ence is almost the same in many respects as that faced by Saint Paul. His missionary journies that extended over the Mediter- ranean world brought him to the people of Athens and Lystra. To the one community he had to speak on “The Unknown God”; to the other he talked about “The Forgotten God.” Today, for those who know not, for those who have forgotten, and for those who know and want to re- member, let us consider “The Truth About God”—the truth we dwell on because we demand, we desire and we delight to know Him in Whom we believe. There are millions of people in our time who, like the listen- ers at Athens, are not wicked but well-meaning, who do not deny God yet fail to know Him. They are willing and perhaps want to adore and serve and trust in Him, still they are largely un- conscious of the All-knowing, Al- mighty and All-loving God as He is on earth and in heaven. While they long for life after death beyond this world, they seem willing to surrender to death and to disappearance. They do not, it is true, worship the sun, the moon and the stars. However, they are more or less content with the notion of God as some superhuman force, or the machinery and energy of nature, the main-spring in world power, complicated, engine-like, self-acting and self-revolving un- der the impulse of some blind routine, or a mighty and far-off Being dwelling in unearthly splendor, surrounded by attri- butes as abstract as Himself. Others have been heard to say, “I believe in God and that He is something because I am embar- rassed to say that I believe in nothing.” Such notions may make people a bit fearful or obe- dient or reverent. Meanwhile, such people remain puzzled be- cause they really do not know God. Nor do we have to search far 6 THE TRUTH ABOUT GOD to find those who, like the cit- * izens of Lystra, have forgotten. They once received the word with joy but then went their own way and forgot Who God is. The pa- rade of events filled their eyes and took priority over God and eventually He is no longer in their lives. They grow up only to come down to earth and to be- come of the earth—earthly and nothing more. They allow God to drop out of sight and out of mind. “Turn wheresoe’er I may By night or day The things which I have seen I now can see no more.” (Anonymous) But let those who have eyes, see! Let those who have ears hear ! Let those who have minds, understand! Let those who have hearts, love! Let those who have life, really live and in very truth see, hear, know, love and serve God. The world is filled with the image of God. “Earth’s crammed with Heaven And every common bush afire with God” His foot-prints, His hand- work, His sign-language, and His daily newsstory can be seen on the spacious surface of the earth. All nature is but the thinnest veil through which His presence is felt and almost seen, a vest- ment that clothes, half revealing, half concealing the great divine personality. “Turn to the living God,” said Saint Paul (Acts 44: 14, 16), “who made the heaven, and the earth . . . and all things that are in them . . . doing good from heaven, giving rains and fruitful seasons and filling our hearts with food and gladness.” “All things were made by him: and without him was made noth- ing that was made” (John 1:3). To prove the power, goodness and providence of God in heaven, the gentle Savior appealed to the evidence of nature. Of His bounty, the Heavenly Father pro- vides the flowers with raiment fairer than ever clothed the mon- archs of earth; He cares for the food even of the birds and ani- mals. He marks the sparrow’s fall. Not even the insignificant happenings in nature can escape His Providence and care. Every item in God’s handiwork is a credit to Him. By comparison with his own achievements, man realizes how extravagant God has been in His creation, and how generous in His Providence. He seems to work without measure of time or space. His oceans, His moun- tains, His glaciers, His valleys and deserts make the works of man, be they huge bridges, co- THE TRUTH ABOUT GOD IN HEAVEN 7 lossal reservoirs and towering sky-scrapers, appear as toys. The challenge stands: “Consider the lilies of the field how they grow” (.Matthew 6:28); “The earth is the Lord’s and the fullness there- of.” All these works and wonders are gifts and favors for us. We are the kings of this creation. The Almighty did not simply fill the world to the brim with His goodness, although all that He did was seen to be good in His sight and pleased the Maker. But in His infinite exuberance He placed us here, called us into existence—miniatures of Him- self, able to know and love the wonders of His creation. Now let us go out of our- selves and even out of this world to know the truth more fully. Let the world go by and even out of sight while we explore the whole truth about God. The manifes- tations of God on the earth ac- quaint us with Him in heaven yet serve as mere shadows. Thus saith the Lord: “Heaven is my throne, and the earth my foot- stool” (Isaias 66:1). With the light of Faith, brighter than day, we can see through this world and beyond it, even beyond time and space, even beyond the farthest star and the rim of the universe. “My thought speeds, lightening shot, It comes to a place where check- ing space it cries, ‘Beyond lies God!’” (The Mystic, 2d stanza, Carl Young Rice) Lyric South — Permission applied for. (Ap- pleton-Century Co.) God—“Who was in the begin- ning is now and ever shall be,” timeless, ageless, eternal God, of Whom the Pope exclaimed at the start of our atomic age, “Though the earth should melt and all contained therein” He is with us (Psalms 74:4). Whither shall we go from His spirit? Or whither shall we fly from His face ? If we ascend in the heights He is there! If we descend in- to the depths He is there. Yet such immense infinity, such limitless life and such boundless bounty are only the wrapping and cover of God’s secret truth about Himself. The Most Blessed Trinity, God the Father, God the Son, and God the Holy Ghost, the three divine persons in one divine nature. It might be sufficient and perhaps more salutary just to exclaim with Saint Francis Xavier, as he did habitually by day and night, “0 Blessed Trinity!” The impact of this tremen- dous mystery, though stated so crisply, should not stun or stulti- 8 THE TRUTH ABOUT GOD fy or stop us. The truth makes us free but also enlightens, en- riches and elevates us. For through this revelation we are able to know what God has in His divine mind, and how He enjoys His own divine life. God does not remain shut up within Himself in a sterile state ; nor does He need a creation to let Himself out and keep Himself occupied. When God thinks as He does from all eternity, it is a divine and happy and eternal thought, so perfect a reflection of Himself, so real and complete as to be an image of Himself, another divine person, begotten of Himself, God the Son. God spreads Himself, so to speak, with absolute diffusiveness and yet remains Himself without any multiplication. He is giving Himself eternally and entirely and yet remaining Himself, God the Father. God the Son is being contemplated from all eternity, yet completely united to the Fa- ther and claiming for Himself only Sonship. Thus one can get a faint glimpse of how infinitely staggering are the activities and fruitfulness of God. To go further, the Father does not merely contemplate the Son —the fullness of truth contained within tlimself; He also loves the infinite goodness expressed in Him. The Son, the Word, liv- ing and intelligent, does not stop at the contemplation of the Fa- ther Who generates Him. The Father is infinitely good and the Son loves Him as He is loved by the Father. The Father and the Son combine in an all-out love for each other, an unlimited, in- exhaustive love of the Godhead, which is theirs. And They pour out all They have and all They are into this divine person as the Father and Son, for this third person is the Holy Ghost, the Holy Spirit, the divine spirit of life and fire and love. Such is the companionship of the Blessed Trinity. How different from the cold plains of loneliness and the uneventful placidity pictured by some men as being God’s dwell- ing place! Here is the vast and lively ocean of infinite love, evei burning with life and thought and love. Perhaps prophetic, certainly opportune, is the line from Homer: “He alone breathes, and the rest are shad- ows.” This is the mystery that gives reason to all other mystery; the incomprehensible God that makes us able fo conceive the conceiv- able. It is ours not simply to know about, but to share in this intimate life of God—to have in our minds what God has in His THE TRUTH ABOUT GOD IN HEAVEN 9 divine mind and to enjoy Him as He enjoys Himself, that is heav- en. In speaking of this mysterious inner life of God we do so with caution and with modesty after the advice of St. Augustine who pointed to the dangers and dif- ficulties and who indicated so forcefully the rich fruits that come from discovery and exposi- tion of this heavenly Truth. Let believer and unbeliever, let saint and sinner behold the content of this Mystery, which is the gran- deur of God Himself, and the vision of life everlasting for us. Let no one suppose that the pleasures of this life posses in- finite attractiveness, while in re- ality the everlasting values are found only in the truth of God in Heaven. May the Blessing and truth of the Almighty, All-wise and All- loving God descend on you and remain forever. THE TRUTH ABOUT COD ON THE EARTH Address given on May 30, 1948 Only God knows the full truth about us. For while we look at the surface to know one another, God looks into the heart, there to behold our secret thoughts and plans. He who knows us so well has given us the privilege of knowing Him to the extent of be- holding some little part of what He has in His divine mind and how He enjoys His own divine life. Last Sunday we focused our attention on God as He is in His inner life; in Himself, and also as He appears in the familiar works of His hands as displayed in His creation. But now we turn to Him in the spe- cial dwelling-place of His choice on earth, the altar. If our spir- itual life is to be enlarged, we must seek out our Lord where He dwells in a special manner, and where we commune with Him as friend with friend. There is in man’s nature a yearning for union with his God. At various times God answered this wish by making His pres- ence specially felt in certain places, for instance, the Ark of the Covenant, the Holy of Holies, the Temple. At times he showed forth His power in the form of the cloud by day and the pillar of fire by night, and in the show- ering of manna from heaven. AH these were but faint foreshadow- ings of the greater things that were to come. For He who was rich in heaven came down to earth and became poor that through His poverty man might become rich. God actually became man that man might become God-like. How God came into our midst we know from the history of His life as contained in that in- spired book called the New Testa- ment or the Gospels. There we read that something over nine- teen hundred years ago an angel came from heaven and appeared to a young girl at her home in Nazareth. He addressed her in these words, “Hail full of grace, the Lord is with three” (Luke 1:28). And he told her that she was to be through the power of the Holy Spirit the mother of the Incarnate God. Nine months after that in the little town of Bethlehem that same maiden, whose name was Mary, brought forth that Son. Thus God was made flesh and dwelt amongst men. THE TRUTH ABOUT GOD ON THE EARTH 11 For thirty years He lived in obscurity at Nazareth, and then started on His public life. By the grace of His presence, by the wonder of His teaching, by His marvelous kindness, sympa- thy and mercy He attracted to Himself a goodly number of fol- lowers. Time after time He gave indications of His divine origin and the divinity of His message. Some among the learned ques- tioned his statements; but He answered them by performing miracles to show that He was Lord of the sea, and of the bodies of men, and of all creation. He healed the blind, the lepers, and the lame. Then one day when throngs of people followed Him out to the country-side and became so en- tranced they forgot to eat, He fed five thousand with five-bar- ley-loaves and two fishes. The Master clearly intended to give this improvised repast, which might have been taken standing, the character of a proper meal. The guests took their places on the grass in regular order. The Master of the house raised his eyes to heaven, pronounced the blessing and broke the loaves which He gave to His disciples to be distributed among the peo- ple. All did eat their fill and food was left to be gathered up. The next day our Blessed Lord addressed the multitude again. By the miraculous multiplication of loaves and fishes He had proved to them His love and con- sideration for them and His dominion over the laws of na- ture. He had thus prepared their minds and hearts for a tremen- dous revelation. For there He declared, “The bread that I will give you is my flesh for the life of the world” (John 6:52). What the divine Master in this spring of the year promised in so solemn a manner he ful- filled to the letter at the Last Supper. The Gospels tell us that on the night before His cruci- fixion, when men outside were planning to take His life, He was in the upper room planning a way for them to receive life. At that tremendous moment He took bread and wine, blessed and gave to His disciples, saying: “Take ye and eat. This is my body. Drink ye all of this . . . this is my blood” (Matthew 26:26). “Do this for a commem- oration of me” (Luke 22:19). And thus Christ, the God-Man, had given to His priests the power to make Him really pres- ent on our altars with His body and blood, His soul and divinity hidden beneath the appearance of bread. From that moment 12 THE TRUTH ABOUT GOD on, He, the God-Man, would be among us until the end of time. And so it has been during these many centuries. Priests perform this sacred function of the worship of God called the Holy Sacrifice of the Mass, which is being oifered daily throughout the year. The Sanctus bell sound- ed at the Mass follows the rising sun around the earth. It is al- ways morning somewhere. As the rising sun is changing night’s black mantle into a robe of brightest dawn the Sacrifice of the Mass is always being of- fered. The words, “This is My Body,” are changing bread in the hands of some earthly priest in- to the glorified body and soul and divinity. We cannot touch and see, as Thomas did. But we can be among those who are blessed for believing without seeing ; we can be among those who are wise enough to see the things that are to our peace when God is so near. We can be anxious to learn what the living God so near us wants to do for us. Let us see what transpires at that sacred spot where the heights bend down to the depths, where heaven and earth meet, where the world of the seen and un- seen blend into one. Before the altar of God, man tends to be most honest with God and himself. The guilt of sin, weakness, failure, distrust, and sorrow burden him. He staggers beneath their weight. He might also be inclined to say with Peter: “Depart from me, for I am a sinful man, 0 Lord” {Luke 5:8). Instead he looks at the altar where Christ renews daily the sacrificial offering which He once made of Himself in a bloody manner on the cross unto the remission of sins. “Be- hold the Lamb of God, behold him who taketh away the sin of the world” {John 1:29). God is appeased and man spared; for here is the blood and the body of Christ that cry aloud for par- don. Here from His altar God bestows on all mankind the fruits of His sufferings and death. What is the truth about God? Here is the truth about God : He who went about doing good nine- teen hundred years ago«*is still with us accomplishing His es- sential work, the salvation of the world. “Oh pause and see, now, You who pass by the road — You may pluck from my bough The bloom that is God.” (The Collected Poems of Charles L. O’Donnell, Pg. 1, University Press, Notre Dame, Indiana) THE TRUTH ABOUT GOD ON THE EARTH 13 That altar is the Lord’s table Where He breaks bread with man, where Christ can be recog- nized in the breaking of bread, as the Divine Savior whose flesh is meat indeed and whose blood is drink indeed. There is the Bread of Life, called long ago among the Christian peoples by the very name of “Life.” To be sure, it is life for Christ comes to live in us. For as a man loves, so he lives. When divine Love dominates his life he lives according to the spirit and stand- ards of God. Because of this as- sociation with God, he is richer, stronger and more attracted to strive to please God in thought and word and action. “He that eateth me the same shall live by me” {John 6:58). From this in- exhaustible source of strength man becomes truly great because he really becomes God-like. With this awakened and heightened love for God, charity among men and peace on the earth flourish. Man deals with his neighbor as a brother of the gentle and meek Christ. And if he does not, to what avail has he received Christ? He left this sacrament on the earth as a symbol and source of the love men should have for one another. This was His repeated prayer. And this can be seen from the elements He used ; the bread consists of many grains, yet is one, the wine has unity from the mingled juice of many grapes. St. Paul epitomizes this plan : “We, being many, are one bread, one body, all that par- take of the one bread” (1 Cor- inthians 10-17). From the altar together with the abundant life on earth, comes life everlasting. Man who craves life everlasting receives the Author of Life into his very body and soul. He abides in God and God abides in him; and he prays that this intimate union with his God will abide forever. The altar then is more than a hidden presence of God where men may come to worship Him. Christ, the God-Man is there with the most intense ac- tivity sending forth into the hearts of those who love Him something of His strength to help us in the spiritual struggle here on earth and plants in our souls the seeds of everlasting life. We cannot ponder on this truth for long without a sudden sense of recognition. We are face to face with the masterpiece of God’s artistry. We have found the dwelling-place of Di- vinity on earth. It is the supreme and crowning gift of God. For He who is infinitely rich has nq 14 THE TRUTH ABOUT GOD more to give us than himself. He who is infinitely powerful can- not give us anything greater and He who is infinitely wise knows nothing finer to give us. At this moment we stand just a few city blocks from the mag- nificent building where the na- tions of the wqrld gathered three years ago to insure permanent peace. Today our country is willing to pay a fabulous price for peace. Should we not there- fore turn to the altar and pray for this blessing from God, who has said: “Peace I leave with ycm, my peace I give unto you: not as the world giveth, do I give unto you” (John 14:27). None but God Eternal who fills all things can give true com- fort to the soul, true joy to the heart, and true peace to the world. We appreciate the opportunity we have had to hold up before this great radio audience a true, though inadequate, idea of what God is and does in heaven and on earth. And as we do so, our thoughts go back to the words of the ancient song writer: “What have I in heaven? and besides thee what do I desire upon earth . . . Thou art the God of my heart, and the God that is my portion forever” (Psalms 72-25, 26). THE PURPOSE OF THE CATHOLIC HOUR (Extract from the add'ress of the late Patrick Cardinal Hayes at the in- augural program of the Catholic Hour in the studio of the National Broadcasting Company, New York City, March 2, 1930.) Our congratulations and our gratitude are extended to the National Council of Catholic Men and its officials, and to all who, by their financial support, have made it possible to use this offer of the National Broad- casting Company. The heavy expense of managing and financing a weekly program, its musical numbers, its speakers, the subsequent an- swering of inquiries, must be met. . . . This radio hour is for all the people of the United States. To our fellow-citizens, in this word of dedication, we wish to express a cordial greeting and, indeed, congratulations. For this radio hour is one of service to America, which certainly will listen in interestedly, and even sympathetically, I am sure, to the voice of the ancient Church with its historic background of all the centuries of the Christian era, and with its own notable contribution to the discovery, exploration, foundation and growth of our glorious country. . . . Thus to voice before a vast public the Catholic Church is no light task. Our prayers will be with those who have that task in hand. We feel certain that it will have both the good will and the good wishes of the great majority of our countrymen. Surely, there is no true lover of our Country who does not eagerly hope for a less worldly, a less material, and a more spiritual standard among our people. With good will, with kindness and with Christ-like sympathy for all, this work is inaugurated. So may it continue. So may it be ful- filled. This word of dedication voices, therefore, the hope that this radio hour may serve to make known, to explain with the charity of Christ, our faith, which we love even as we love Christ Himself. May it serve to make better understood that faith as it really is—a light revealing the pathway to heaven: a strength, and a power divine through Christ; pardoning our sins, elevating, consecrating our common every-day duties and joys, bringing not only justice but gladness and peace to our search- ing and questioning hearts. 120 CATHOLIC HOUR STATIONS In 42 States, the District of Columbia, and Hawaii Mississippi St. Cloud Virginia KFAM WHLB 1450 kc 1400 kc Jackson WJ DX* 1300 kc Missouri WDAF 610 kc Springfield KGBX . . 1260 kc Saint Louis KSD* 550 kc Montana ,—Billings KGHL 790 kc Bozeman Butte Great Falls .....KRBM KGIR KXLK 1450 kc 1370 kc 1400 kc Helena KPFA 1240 kc Nebraska North Platte KODY 1240 kc Omaha WOW 590 kc Nevada : Reno KOH 630 kc New Hampshire....... 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