c^l O R R S PUBLISHED BY ARCHIBALD CONSTABLE & CO. EDINBURGH, AND SOLD BY JOHN MURRAY, 32. FLEET-STREET, LONDON. I. npHE FARMER’S MAGAZINE, a Periodical Work, -IL excluilvely devoted to Agricultural aad Rural Affairs, 1800, 1 Sox, 1802, 1803, 1804, 1805. 6 Vol. boards. 2I. 14s.; or, iu Numbers, price 2I. 11s. Publiffied Quar¬ terly. gj* The defign of the Farmer’s Magazine is to colle£t and difleminate ingenious Theories, important and well-authenticated Fadts, and accurate Experiments, which relate to the different branches of rural economy. It is well known to thol'e acquainted with the different parts of the Unit¬ ed Kingdom, that difcoveries and improvements in Agriculture travel very flowly. To remedy this, the Farmer’s Magazine was firft projected; ahd if the Proprietors may judge from the almofl unprecedented fale of more than 4000 copies of each Number, the objedt of this publication is in a great degree anfwered. The Work con fids of—I. Mifcellaneous Commu¬ nications of the mod important practical nature.—2. The Review of A- gricultural Publications.—3. Agricultural Intelligence from every diflridt in Scotland and England. The importance of this branch mud he evi¬ dent to every practical Farmer, who, at the moderate price of Two Shillings and Sixpence a quarter, may learn the date of the crops, and the price of grain, cattle, &c. in the different parts of the kingdom, befkles being enabled to compare his own practice with that in other didridts, and thus to corredt what is improper or deficient. II. The EDINBURGH REVIEW, or CRITICAL JOURNAL, from its commencement in October 1802, to January 1806. Publifhed Quarterly. Handfomely print¬ ed in Seven Volumes 0<5tavo, price 3I. 13s. 6d. in boards, or in 14 Numbers, Price 5s. each. This Publication is condudfed upon a principle of Seledlion : It takes no notice of infignificant works, but enters very fully into the dif- cuflion of thofe that feem entitled to attention. Combining, in feme meafure, the reprefentative fundfions of a Review with the independence of original difeuffion ; comprehending every foreign Publication which an extenfive Continental correfpondence can procure; and didinguifhed by an impartiality which no party zeal has yet pretended to call in queflion—it lays claim to the fupport of thofe who are not fatisfied with the indolent and indiferiminating profnfion of our other Journals. The Editors were blent upon thefe pretcnfions, till they faw how the Public was likely to receive them. Their luccefs has been much beyond their expedtation, and, they believe, beyond any former example. In fpite of the fizc of their Volume, the remotenefs of their fituation, and all the difadvantages of inexpeiierice, they were enabled, even in their Second Number, to equal the circulation of feveral of the eftablifhed Journals of the metropolis; and they have been convinced, by the con- X*. IVH!if on, printer, Edinburgh.] Rant increafe of the demand, that, to feenre the patronage of the Public, it is only ncceffary to deferve it by a diligent and confeientious difeharge of their duty. To every Number is annexed a complete Lid of all the new Publications in the preceding quarter. 1 his Catalogue will contain by far the earlieit and mod comprehenfive account of modem Litcratuio that has yet been prefented to the Public. in. EDINBURGH MEDICAL and SURGICAL JOUR¬ NAL, No. I. II. III. & IV. for the year 1805. Exhibit¬ ing a concife View of the lateft and moil important Difcovc- ries in Medicine, Surgery and Pharmacy. Publiffied quarterly. Handfomely printed in 8vo. Price 12s. 6d. boards, or 12s. m Numbers. Volume Firft. sp” The objeft of the Edinburgh Medical and Surgical Jouk- nal, is the improvement of Medicine, by collefting the Scattered hints, and regidering the important faro f» Rufh, Scarpa, Soemmering, Tavares, and Willdenow ; befides the wor s of Several nefpeftable Medkal Societies and Public kirtitutions, both to- reiga and domertic. WORKS PUBLISHED BY ARCHIBALD CONSTABLE Sc CO. 2 IV. The SCOTS MAGAZINE, and EDINBURGH LI¬ TERARY MISCELLANY ; being a General Repofitory of Literature, Hiftory, and Politics, for 1S05. Vol. LXVII. Price 18s. in 12 Numbers, or xl. neatly half-bound. V. A COMPLETE SET of the SCOTS MAGAZINE, from its commencement in 1739 to 1805 incluf. 67 voh 37I. The Scots Magazine, and Edinburgh Literary Mifcellany, is pui»- lifhcd regularly on the tirft day of each month. It confifts of Original Correfpondence on various fubje&s—Memoirs and Anecdotes of diftin- guiflicd characters, particularly Scotfmen—Scotifh Antiquities—Accounts of Improvements and New Tnftitutions—Manners of Nations—Literary Intelligence—With an account of New Difcoveries in the Arts and Scien¬ ces, and a copious Monthly Regiftcr, which may be confidently referred to as an authentic and valuable record of the public, as well as of every important domcftic occurrence of the day. Each Number is embeliilhed ■with an engraved View of fome remarkable place in Scotland. VI. TRAVELS TO DISCOVER THE SOURCE OF THE NILE, in the years 1768, 1769, 1770, 1771, 1772, and 1773. JAMES Bruce of Kinnaird, Efq. F. R. S. The Second Edition, corretled and enlarged. To which is prefixed a Life of the Author. Handfomely printed in 7 vo¬ lumes 8vo. with a Volume of Copperplates in 410. Price 4I. 16s. bds.—gY A few copies are printed in Royal O&avo, with full impreffions of the Plates. Price 7I. 7s. boards. *** This Edition of a juftly celebrated work, is printed from a correct copy, intended for the prefs at the time of the Author’s death. The ufe of arl his Original Journals, Correipondcnce, Manufcripts, &c.; the concurring tdlimonies of later Travellers ; along with various other cir- cumflances, have .enabled the Editor to render the work more complete and interefting than Mr Bruce himfelf would have condefcended to make it.—To the Account of his Life, which occupies a confiderable part of the Firft Volume, is annexed a felefHon of Letters from a very valuable Correfpondence, in which the names of the Comte de ButFon, the Hon. Paines Barrington, Lord Halifax, Mr Wood, Dr Hugh Blair, Mr An¬ drew Lumfden, Sir Robert Strange, Dr Solander, and many others, de- ferve particular notice. The Copperplates, which are all engraved by Heath, are upwards »f Eighty in number, and include various fpecimens of Natural Hiftory, Portraits of celebrated Abyffinians, and other interefting iubje&s, not in the former edition, and never before given to the public. VI I. An INQUIRY into the NATURE and ORIGIN of PUB¬ LIC WEALTH, and into the Means and Caufes of its In- creafe. By the Earl of Lauderdale, i vol. 8vo. 8s. 6d. bds. VIII. OBSERVATIONS, by the Eara of Lauderdale, on the Review of his Inquiry into the Nature and Origin of Public Wealth, publilhed in the Vlllth Number of the Edin¬ burgh Review. Price 2s. IX. THOUGHTS on the ALARMING STATE of the CIRCULATION, and of the Means of Redrefiing Pecu¬ niary Grievances in Ireland. By the Earl of Lauderdale. 8vo. 3s. 6d. fewed, X. HINTS to the MANUFACTURERS of GREAT BRI¬ TAIN on the Confequences of the Irifh Union, and the Syftem fince purfued, of Borrowing in England, for the Service of Ireland. By the Earl of Lauderdale. Price is. 6d. XL An ESSAY on NAVAL TACTICS, Sy/tematical and Hillorical, with explanatory Plates. By John Clerk of El- din, Efq. Second Edition. One Volume qto. il. i6s. boards. ' gT In contemplating the beautiful fimplicity and nnqueftioned efficacy of Mr Clerk’s fyftem, it is peculiarly pleafing to rrflett, that it is con- ftrufred upon principles not kfs congenial than honourable to the character of the nation for whofe ufe it was intended. This fyftem does not con- fift in any trick or manoeuvre, by which courage may be rendered unoe- cefiary, or gallantry decoyed to its deftruchon ; on the contrary, it pro¬ ceeds upon the proud prefumption, that we (hail certainly beat our enemies if we can only get near enough to grapple with them : and its foie objedt is to give the valiant an opportunity of fair fighting, to counteraft the (hifting policy of a wily adverfary, and to infure a fair field for the di(- play of courage, diicipline, and perfeverance in ftrenuous and dccifivc con- left.—Edinburgh JZevieiv, No. XII. p. jIZ. XII. ELEMENTS of MECHANICAL PHILOSOPHY, being the Subilance of a Courfe of Le&ures on that Science. By John Robison, L. L. D. Profefi'or of Natural Philofoph) in the Univerfity of Edinburgh. One very large Volume 8vo. with 22 Copperplates, il. is. boards. XIII. A COLLECTION of MATHEMATICAL TABLES, for the ufe of the Pradfical Mathematician, Navigator, Sur¬ veyor, Students in Univerfities, and for men of bulinefs. By Andrew Mackay, LL.D. F. R. S. Ed. &c. In 1 vol. 8vo. Price 7s. in boards. XIV. The COMPLETE NAVIGATOR ; or, an eafy and fa¬ miliar Guide to the Theory and Pra&ice of Navigation, with all the requifite Tables, See. &c. By Andrew Mackay, LL.D. F. R. S. Author of the Theory and Practice of find¬ ing the Longitude at Sea or Land, See. In 1 large vol. 8vo. illuilrated with Engravings, &c. Price 10s. 6d. bound. The Utility of the Art of Navigation to every Commercial and Maritime State is obvious; but to none more fo, than to Britain; and, as the lives and fortunes of many depend upon the accuracy of the Rules and Tables given in the books publiffied on this fubjett, the greateft care imaginable ought, therefore, to be taken, in order to have them cor reft. This is not the cafe, however, with fome of the moft popular books; of which a few inftances are pointed out in the preface to the prefent work, and which was one of the principal reafons for embarking in this under¬ taking. The Author has fpared neither labour nor expence to render it de- ferving of the public attention, and as perfect as poffible. XV. TRACTS on the NATURAL HISTORY or ANI¬ MALS and VEGETABLES. Second Edition, greatly en¬ larged. Tranflated from the Original Italian of the Abbe Spallanzani, Royal Profefibr of Natural Hiftory in the Uni¬ verfity of Pavia, F. R. S. London, &c. &c. By John Graham Dalyell, Efq. With llluftrations, by theTranfia- tor. In Two large Vols. 8vc. illuftrated by Eleven Copper¬ plates. Price ijs. boards. The acknowledged fame of the celebrated Author of thefe Trafts, and the importance of his numerous difcoveries, are too well eftalfiifhed to requir® “WORKS PUBLISHED BY ARCHIBALD CONSTABLE & CO. 3 require any additional confirmation here. His name has jiiOIy been en¬ rolled with that of the mod illudrious European phyfiologifts; and ms works will ever remain an emblem of genius and refea-ch. All bear in- difputable evidence of profound invedigation into the phenomena of na¬ ture, and of the mod comprehenfive and enlightened underdanding. The’ Treatifes on the Natural Hidory of Animals and Vegetables will rank with the fird of his productions ; for the new, lingular, and intered- ing matter they contain, will be an equal fource of plealure and admira¬ tion to the philofbphic reader. XVI. The EXPERIENCED MILL WRIGHT, or a Treatife on the Conftru&ion of fome of the moil tifeful Machines, with the lateft Difcoveries; to which is prefixed, a ihort Account of the General Principles of Mechanics, and the Mechanical Powers. By Andrew Gray, Mill-Wright. One Volume Imperial 410. il. 16s. boards. XVII. An INQUIRY into the COLONIAL POLICY of the EUROPEAN POWERS. By Henry Brougham, jun. Efq. F. R. S. 2 vol. 8 vo. 18s. boards. XVIII. The HISTORY of EGYPT, from the earlieft Accounts of that Country, till the Expulfion of the French from Alex¬ andria in the year 1801. By James Wilson, D. D. Minif- ter of Falkirk. With a Map. 3 vol. 8v». il. 43. boards. XIX. The HISTORY of SCOTLAND, from the Union of the Crowns on the Acceffion of James VI. to the throne of England, to the Union of the Kingdoms in the Reign of Queen Anne. With a Hiftorical and Critical Differtation on the fuppofed authenticity of Ofiian’s Poems. Second Edition, correcled. To which is prefixed, a Difiertation on the Parti¬ cipation of Mary Queen of Scots in the Murder of Darnley. By Malcolm Laing, Efq. 4 vol. 8vo. il. 165. boards. XX. The HISTORIE and LIFE of KING JAMES SEXT, written towards the latter end of the 16th century. Publilhed from an orignal MS. By Malcolm Laing, Efq. 8vo. 10s. boards. XXL The HISTORY of the ORKNEY ISLANDS, in which is comprehended, an Account of their Prefent as well as their Ancient State ; together with the Advantages they poffei's for feveral Branches of induftry ; and the Means by which they may be improved. Illuftrated with an accurate and extenfive Map of the whole Iflands, and with Plates of fome of the moll interelling Objefts they contain. By the Reverend George Barry, D. D. Minitler of Shapinlhay. qto. boards, il. Us. 6d. XXII. The POEMS of OSSIAN, containing the Poetical Works of James Macpherfon, Efq. in Profe and Rhyme: with Notes and liluftrations. By Malcolm Lainc, Efq. 2 Vol. 8vo. il. 1 os., boards,. XXIII. REPORT of the COMMITTEE of the HIGHLAND SOCIETY of SCOTLAND, appointed to inquire into the Nature and Authenticity of the Poems of Offian. Diawn up, according to the Dire&ion of the Committee, by Henry Mac- ken2ie, Efq. their Convener and Chairman. With a copious Appendix, containing fome of the principal Documents on which the Report is founded. Illullrated by three curious engraved Specimens of ancient Gaelic MSS. 8vo. 12s, boards. XXIV. PRIZE ESSAYS and TRANSACTIONS of th» HIGHLAND SOCIETY of SCOTLAND. 2 vols. 8vo. 16s. boards. N. B. Volume II. may be had feparately. XXV. OBSERVATIONS on the PRESENT STATE of the HIGHLANDS of SCOTLAND ; with a View of the Caufes and probable Confequences of Emigration. By the Earl of Selkirk. Second Edition. 8vo. 6s. boards. XXVI. The MINSTRELSY of the SCOTISH BORDER : confilling of Hillorical and Romantic Ballads, collefted in the Southern Counties of, Scotland with a few of Modern Date, founded on Local Tradition. With an Introduftion and Notes by the Editor, Walter Scott, Efq. Advocate. In 3 vol.- 8vo. Price il. iis. 6d. boards. XXVII. SIR TR1STREM, a Romance, by Thomas of Ercildoune, Publilhed from the Auchinleck MS. in the Advocates’ Libra¬ ry. With a preliminary DilTertation and Glollary, by Wal¬ ter Scott, Efq. Advocate. Beautifully printed by Ballan- tyne. One Volume Royal 8vo. 2I. 2s., boards. (Only 150 Copies printed.) XXVIII. The LAY of the LAST MINSTREL, a Poem. By Walter Scott, Efq. Advocate.. Third Edition. 8vo.. Price 1 os. 6d. boards. XXIX. A CHRONICLE of SCOTISH POETRY, from the Thirteenth Century to the Union of the Crowns : with Notes. To which is added, a Glofiary, intended to ferve as a Didlion- ary of the ancient Language of Scotland. By James Sib- bald. 4 vol. Crown Bvo. il. 4s- Boards. XXX. The POETICAL WORKS of Hector Macneill, Efqf. Elegantly printed by Benfley. In 2 vols. Ornamented with.. Nine deferiptive Plates, and a Portrait of the Author.. XXXI. FRAGMENTS of SCOTISH HISTORY, containing the Diary of Robert Birrel, 1532—1608.—An Account of thfc WORKS PUBLISHED BY ARCHIBALD CONSTABLE & CO. the Expedition into Scotland under the Earl of Hertford, J544.—Patten’s Account of the Expedition into Scotland under the Duke of Somerfct, i 547. Uluftrated with Three PUns, reprefenting the Battle of Pinkie. 410. Price ll. 1#. boards. • xxxir. SCOTISH POEMS of the Sixteenth Century ; containing, Ane Booke of Godly and Spiritual! Songs—The Lamentatione of Lady Scotland—-The Tellament and Tragedie of umquhile King Henr Stewart, 1567—Ane Declaratioun of the Lordis juft Quarrel, icby—Grange’s B.ftlat, *571—The Sege of the Caftk of Edinburgh, I 5:75 —The Legend of a Bifchop, callit Mr Patrick Adinifure—‘•1‘he Battell of Balrinnes, in anno 1594. To which, in iilaftration, are prefixed, 1 Curfory Remark?, 2. Some Incidents in the Life of Regent Murray. 3. Bio¬ graphical Sketches of Sir William Kirkaldy of Grange. 4. A faithful Narrative of the Battle of Balnnnis, and a Gloffary. 2 vol. 12mo. 12s. boards. XXXIII. BIOGRAPHIA SCOTICA ; or, SCOTISH BIO¬ GRAPHICAL DICTIONARY, containing a faort Ac¬ count of the Lives and Writings of the molt Eminent Per- fons, and Remarkable Cliarafters, Natives of Scotland, from the earlieft ages to the prefent time. By J. Stark. Embel- liftred with Portraits. In one vol. i2mo. Price 5s. XXXIV. The GAZETTEER of SCOTLAND ; containing a .particular Defcription of the Counties, Cities, Rivers, Mountains, See. &c. See. Illuftrated with an elegant Map. In one Vol. 8vo. Price 10s. 6d. boards. XXXV, The SCHOLAR’S VADE-MECUM, or a new DIG *1IONARY, Latin and Lnglifh. Confifting of fuch words as are purely clafiical, in which the Englifh is given from the beft authorities, and the Latin words explained in all their vari¬ ations, according to the tnnft approved Grammarians. For the life of Schools. The Third Edition, much 1 mproved. By James Mcir, Teacher of Languages. In One Volume Crown 8vo. 5s. bound. Though this book was originally intended for. the Tyro, yet it may be of confiderable advantage to the more advanced ftudent, who, it is more than probable, has forgot his grammar rules, as he will here more leadiiy find a folution of any difficulty, than by turning oyer his grammar, cipecially as it has no index ; and lie can depend upon the deelenlions oj nouns and verbs in this, whereas the larger Dictionaries will, for the moll part, miliead him. XXXVI. An ABRIDGEMENT of all the STATUTES now in Force relative to the Revenue of Excife in Great Britain, me¬ thodically arranged, and alphabetically digefted. The Second Edition, revifed and brought down to the end of the year 1S03. By James Huie, Colle&or of Excife. 8vo, los.Td. boards. XXXVII. GENERAL VIEW of the AGRICULTURE of tk COUNTY of PEEBLES. With various Suggeftions as to the Means, b th of the Local and General Improvement of Agriculture. By the Reverend Charles Findlater, New- iands. 8vo. 7s. boards. XXXVIIL The GENTLEMAN and FARMER’S POCKET COM¬ PANION and ASSISTANT, confifting of Tables for find¬ ing the Contents of any Piece of Land, by Pacing, or by Dimenfions taken on the Spot in Ells. By John Ainslie> Land-Surveyor. 5?. bound. XXXIX. SERMONS by William Lawrence Brown, D. D. Principal of Marbchal College and Univerfity, Profeffor of Di¬ vinity, and Miniiter of Grey-Friar’s Church, Aberdeen, one of his Majefty’s Chaplains in Ordinary in Scotland, and Mem¬ ber of the Provincial Societies of Arts and Sciences of Utrecht and Holland. In 1 vol. 8vo. Price 7s. in board?. XL. The WORKS of JOSEPH BUTLER, D. D. late Lord Bifhop of Durham, with a Preface, &c. by Samuel Halifax, D D. late Lord Biftiop of Gloucefter, 2 vol. 8vo., beautiful¬ ly printed by Ballantyne. Price 18s. boards. *** The Publifhers of this Edition of the Works of this eminent Divine,- beg leave to call the attention of the Public to the complete form in which they are now, for the firft time, prefinted Befides his celebrated TreatiTe upon the Analogy of Religion, and the Sermons delivered by likn at the Rolls Chapel, and other places, thefs volumes contain Bilhop Butler’s Correfpotidencc with Dr Clarke on the Attributes of the Deity, and every other produddion of that profound writer which he has fandtioned by the authority of his name. In fhort, the Publifhers have been anxious to preferve, in an elegant and uniform fhape, every memorial of a name which muf! at all time* be regarded with admiration by the fcholar, and with reverence by the Chriftian. Prefixed to the whole is a life of B. B. by Dr Kippis. XLI. A Treat ife entitled, THOUGHTSon PUBLIC TRUSTS. From which it appears, that the Integrity and Patriotifm of the Rulers in Ancient Rome, and the rapacity of the Rulers in Modern France, were inevitable confequences of the re- fpettive Conftitution$ of thefe Nations. 12 mo. Price as. 6d. boards. XLII. ELEMENTS of INTELLECTUAL PHILOSOPHY, or ail Analytis of the PQWRS of the HUMAN UNDER¬ STANDING, Tending to afeertain the Principles ot a Ra¬ tional Logic. By R. E. Scott, A. M. Piofcftor of Moral Philofophy in the Univerfity and King’s College, Aberdeen. One Volume 8vo. 9s. board?. XLIII. PICTURE of EDINBURGH, containing a Hiftory and Description of the City—an Account of its Antiquities, Poli¬ tical, Civil, and Municipal Eftablifhments—Literary Eftablifh- ments> WORKS PUBLISHED BY ARCHIBALD CONSTABLE & CO. $ ments, including a hiftory of the progrefs and Printing, of Literature, and of the Arts—Religious Litaolna- ments—Charitable Inftitutions—Public Amufements, includ- ing a Hiftory of the Theatre, Mafic, and Dancing—I regrets and prefent ftate of Manners—Markets, Water, and.bud— Hiftory and Defcription of Leith —Population—Objedts of Natural Hiftovy in the immediate neighbourhood of Edin- ■bur«h—and a Defcription of the Romantic Scenery and Remarkable Objefts in the environs of the Scottifh Metropolis. By J. Stark, llluftrated with a Plan, and upwards ot thirty Wooden Cuts. Very handfomly printed. Price 6s. boards. XLIV. In Two theets—Price One Guinea, neatly mounted on Can¬ vas and Rollers, a beautiful and highly fiinthed MAP of the City of EDINBURGH, LEITH, and ENV1 RONS, molt accurately done from a&ual Surveys and Meafurertrents. By John Ainslie, Geographer. The whole Etched and En¬ graved by himfelf. * ♦ This Map comprehends the whole of the newly projected Streets andSquares &r. with the new Entries and Approaches to the Town, by the different new roads, and extends over the New Extended Royalty at Bellevue, &c. &c —with the Port of Leith—Newhaven—the nevy Wet Docks there; and, in Ihort, every place of importance connected with, or is the immediate vicinity cf the Metropolis. . , . The grounds belonging to the different proprietors are lhaded with dif¬ ferent colours, fc that they are readily diftinguifhed from each other And the different feales of meafurement will be found to be conftrutted with fuch accuracy, that, by the application of them, a portion of an acre even may be pofitively afeertained. XLV.. A SHORT STATEMENT of fome IMPORTANT FACTS, relative to the late Elcftion of a Mathematical Pro- feftbr in the Univevfity of Edinburgh ; accompanied with O' i- ginal Papers and Critical Remarks. By Proftftbr Dugald Stewart. Third edition. 8vo. I rice 2s. 6d. fewed. XLV I. POSTSCRIPT to Mr STEWART’s SHORT STATE¬ MENT of FACTS, relative to the Eledion of Profeflbr Leflie ; with an Appendix, confifting chiefly of Extracts from the Records of the Univerfity, and from thofe of the City of Edinburgh. 8vo. Price is. xLVir. LETTER to the AUTHOR of the EXAMINATION of Profeffor STEWART’s SHORT STATEMENT of FACTS. With an Appendix. By John Playfair, A. M. Profeffor of Mathematics in the Univerfity of Edinburgh. 2s. XLVIII. REPORT of the PROCEEDINGS and DEBATE in the General Affembly of the Church of Scotland, refpe&ing the Eledion cf Mr Leflie to the Mathematical Chair in the Univerfity of Edinburgh. Neatly printed in 8vo. Second Edition. *** ‘ Upon the whole, to preferve a faithful pi£fure of a Debate, in eve¬ ry point of vi w interfiling and important, is the objeft of the prefent publication—We have not exaggerated, bur, on the contrary, could we have done to confidently with truth, we fhould have been inclined to {oft¬ en feme of its hariher features; and there are thole who know how anxi- oudy we have ftudied to exclude any thing which might hurt the feelings of individuals, when that could be accomplhhcd without affding the im¬ partiality of ihe Work. ’ XLIX. A TREATISE on the ORIGIN and QUALITIES and CULTIVATION of MOSS-EARTH. By Wil¬ liam Aitken, Writer, Strathaven. Bvo. Price 3s. fewed. *i* The above Work, befides being warmly recommended by the High¬ land Society of Scotland, as meriting in a high degree the attention of their members, and every practical farmer throughout the kingdom, has been moft favourably noticed by the Literary Journalifts of the day. ‘ The acute and intelligent author of the prefent Treatife appears to have directed his mind, with much ardour, to colleft information, and make obfervations, on the nature and improvement of Mofs Earth. Thinking it of great importance t<. roufe the attention of his countrymen to to great an advantage, and thinking the obfervations he himfelf had to communicate, might be uftful to diredlr the efforts of many who might be difpoffd td concur in the undertaking, he was induced to offr his per¬ formance to the public. Judging uf objetts by their apparent utility, and not by the brilliancy of their Jhonu, or the magnitude of their pretenfions, nve are dif- pofed to reckon this modest T’realise among the most important things -which have come into oar bands. ’—London Literary Journal for July iboj. *,* See alio the f armer’s Magazine, No. 2J. L. ELEMENTS of MATERIA MEDICA and PHAR¬ MACY. By John Murray, Leaurer on Chemiftry, Ma¬ teria Medica^ and. Pharmacy. Two Volumes 8vo. 14s. boards. LI. A SYS TEM of MINERALOGY ; Comprehending Ory&ognofie, Geognofte, Mineralogical Chemiftry, Minera- lo ncal Geography, and Economical Mineralogy. By Robert Jameson, Regius Profeffor of Natural Hiilory, and Keep¬ er of the Mufeum in the Univerfity of Edinburgh, &c. Vo¬ lume Firft. Handfomely Printed in Oftavo, llluftrated by Eleven Engravings. Price 14s. boards. LI I. PHARMACOPOEIA NOSOCOMII REGII ED1N- BURGENSIS. Foolfcap 8vo. Price 3s. boards. LIII. 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Account of the Agriculture, Commerce, Mines and- Manufa&ures ; of the Population, Cities, Towns, Villages, &e. of each County, llluilrated with Engravings. Vol. I., II., and Part Firft of Vol. III. Price 7s. 6d. each Part. A few are Printed on Large-Paper. Price 10s. 6d. each. A Part, or Half Volume, of the above Work, will, in fu¬ ture, be regularly Puhliffled every Three Months. Edinburgh,. 12. March. 1806. | j?. Wttlim, PrinUr, Edlnbur^\ Encyclopedia Britannica C H I China. HINA, a country of Afia,fituated on themofteafter- v—^\ly part of that continent. It is bounded on the i north by Tartary •, from which it is divided, partly by Boundaries, a prodigious wall of 1500 miles in length, and partly extent, Sec. ^ craggy, and inacceflible mountains. On the eaft, it is bounded by the ocepn ; on the weft, by part of the Mogul’s empire, and India beyond the Ganges, from which it is parted by other ridges of high moun¬ tains and Tandy deferts j on the fouth, it is bounded partly by the kingdoms of Lao, Tonquin, Ava, and Cochin-China, and partly by the fouthern or Indian fea, which flows between it and the Philippine iflands. There are feveral ways of computing its length and breadth. According to fome of thefe, it is reckoned 1269, 1600, or 1800 miles in length, and as much in breadth : however, by the beft and lateft accounts, this vaft country is fomewhat of an oval form, the breadth being lefs than the length by little more Divifion in- than a fourth part. It contains 15 provinces, exclu- to provin- five of that of Lyau-tong, which is fituated without the ces. great wall, though under the fame dominion. Their names are, 1. Shenfi, 2. Shanfi, 3. Pecheli, which are fituated on the north fide, along the wall m, 4. Shan- tong, 5. Kyan-nang, 6. Che-kyang, 7. Fo kyen, which are fituated along theeaftern ocean ; 8. Quang- tong, 9. Quang-fi, 10. Yu-nan, 11. Se-chuen, which ftretch themfelves towards the fouth and fouth-weft ; and, 12. Honan, 13. Hu-quand, 14. Quey-chew, 15. Kyang-fi ; which take up the middle part. For a particular defeription of all thefe, fee their proper articles. Chinefe Lhe origin of all nations is involved in obfeurity pretentions and fable : but that of the Chinefe much more fo than to antiqui- any other. Every nation is inclined to affume too Hgh an antiquity to itfelf, but the Chinefe carry theirs beyond all bounds. Indeed, though no people on earth are more exadft in keeping records of every me¬ morable tranfa&ion, yet fuch is the genius of the Chi¬ nefe for fuperftition and fable, that the firft part of their hiftory is defervedly contemned by every ratio- 4 nal perfon. What contributes more to the uncertain- Why their ty 0f Chinefe hiftory is, that neither we, nor they fo^uncci-5 themfelves, have any thing but fragments of their an- tain. cient hiftorical books; for about 213 years before Chrift, the reigning emperor Si-whang-ti caufed all the books in the empire to be burned, except thofe written by lawyers and phyficians. Nay, the more ef- feflually to deftroy the memory of every thing con- Vox.. VI. Part I. C H I tained in them, he commanded a great number of China, learned men to be buried alive, left, from their me-' mories, they fliould commit to writing fomething of the true memoirs of the empire. The inaccuracy of the Chinefe annals is complained of even by their moft refpedled author Confucius himfelf; who alfo affirms, that before his time many of the oldeft mate¬ rials for writing fuch annals had been deftroyed. 5 According to the Chinefe hiftories, the firft monarch Fabulous of the whole univerfe (that is, of China), was called hl^ory 0l~ Puon-ku, or Puen-cu. This, according to fome, wasCluna* the firft man ; but according to Bayer and Menze- lius, two of the greateft critics in Chinefe litera¬ ture that have hitherto appeared, the word fignifies the highef} antiquity. Puon-ku was fucceeded by Piene- hoang, which fignifies the emperor of heaven. They call him alfo the intelligent heaven, the fupreme king of the middle heaven, &c. According to fome of their hiftorians, he was the inventor of letters, and of the cy¬ clic ebaraftets by w-hich they determine the place of the year, &c. Tiene-hoang w’as fucceeded by Ti-hoang (the emperor of the earth), who divided the day and night, appointing 30 days to make one moon, and fix¬ ed the winter folftice to the 1 ith moon. Ti hoang was fucceeded by Gine-hoang (fovereign of men), who with his nine brothers fhared the government among them. They built cities, and furrounded them wi th wTalls ; made a dirtinddion between the fovereign and fubjedfts; inftituted marriage, &e. The reigns of thefe four emperors make up one of what the Chinefe called hi, “ ages,” or “ periods,” of which there were nine before Fo-hi, whom their moft fenfible people acknowledge as the founder of their empire. The hiftory of the fecond hi contradidls almoft eve¬ ry thing faid of the firft ; for though we have but juft now been told that Gine-hoang and his brethren built cities furrounded with walls; yet, in the fucceeding age, the people dwelt in caves, or perched upon trees as it were in nefts. Of the third hi we hear nothing ; and in the fourth, it feems matters had been ftill worfe, as we are told that men were then oidy taught to re¬ tire into the hollows of rocks. Of the fifth and fixth uTe have no accounts. Thefe fix periods, according to fome writers, contained 90,000 years; according to others, 1,100,750. In the feventh and eighth hi, they tell us over again what they had faid of the firft ; namely, that men be- A gan China. 6 Fabulous hiftory ex¬ plained. . 7 Reign of Fo-hi. CHI [ gari to leave their caves and dwell in houfes, and were J taught to prepare clothes, &.c. Tchine-fang, the firft iponarch of the eighth hi, taught his fubjefts to take oft' the hair from fkins with rollers of wood, and co¬ ver themfelves with the fkirls fo prepared. He taught them alfo to make a kind of web of their hair, to ferve as a covering to their heads againft rain. They .obeyed his orders with joy, and he called his fubje&s/>£>/? clothed with Jhins. His reign lafted 350 years; that of one of his fucceflbrs, alfo, named Yeou-tfao-chi, lafted more than 300 ; and his family continued for I 2 or 18,000 years. But what is very furpriling, all thefe thoufands and millions of years had elapfed with¬ out mankind’s having any knowledge of fire. This w7as not difcovered till towards the clofe of this period, by one Souigine. After fo ufeful a difcovery, he taught the people to drefs their vifluals ; whereas be¬ fore they had devoured the fiefti of animals quite raw, drunk their blood, and fwallou^ed even their hair and feathers. He is alfo faid to have been the inventor of fifhing, letters, &c. In the ninth period we find the invention, or at leaft the origin of letters, attributed to one Tfang-hie, who received them from a divine tortoife that carried them on his ftiell, and delivered them into the hands of Tfang-hie. During this period alfo, mufic, mo¬ ney, carriages, merchandife, commerce, &c. were in¬ vented. There are various calculations of the length of thefe hi or periods. Some make the time from Puan-ku to Confucius, who flouriftied about 479 years before Chrift, to contain 279,000 years; others, 2,276,000; fome, 2,759.860 years; others, 3,276,000; and lome no lefs than 96,961,740 years. Thefe extravagant accounts are by fome thought to contain obfcure and imperfect hints concerning the cofmogony and creation of the world, &c. Puon-ku, the firft emperor, they think, reprefents eternity pre¬ ceding the duration of the wmrld. The fucceeding ones, Tiene-hoang, Ti-hoang, and Gine-hoang, they imagine fignify the creation of the heavens and earth, and the formation of man. The ten hi or ages, nine of which preceded Fo-hi, mean the ten generations preceding Noah. This may very poftibly be the cafe; for about 300 years before Chrift, fome Je^vs travelled into China, who might have made the Mofaic waitings known there. What xve have now related, contains the fubftance of that part of the Chinele hiftory which is entirely fabulous. After the nine hi or “ ages” already taken notice of, the tenth commenced with Fo-hi ; and the hiftory, though ftill very dark, obfcure, and fabulous, begins to grow fomewhat more confiftent and intel¬ ligible. Fo-hi was born in the province of Shenfi. His mother walking upon the bank of a lake in that province, faw a very large print of a man’s foot in the fand there ; and, being furrounded by an iris or rainbow, became impregnated. The child was named Fo-hi; and, when he grew up, was by his country¬ men elected king, on account of his fuperior merit, and ftyled Tyent-tje, that is “ the fon of heaven.” He invented the eight qua, or fymbols, confifting of three lines each, which, differently combined, formed 64 cha- rafters that were made ufe of to exprefs every thing. To give thefe the greater credit, he pretended that 2 ] CHI he had feen them infcribed on the back of a dragon- China. horfe (an animal fhaped like a horfe, with the wings and fcales of a dragon), which arofe from the bottom of a lake. Having gained great reputation among his countrymen by this prodigy, he is faid to have created mandarins or officers, under the name of dragons. Hence we may affign a reafon why the emperors of China always carry a dragon in their banners. He alfo inftituted marriage, invented mufic, &c. Having efta- bhthed a prime minifter, he divided the government of his dominions among four mandarins, and died after a reign of 115 years. S After Fo-hi followed a fucceffion of emperors, of^'Tcu^ous whom nothing remarkable is recorded, except that in !o^ce‘ the reign of 'Fan, the feventh after Fo-hi, the fun did not fet for ten days, fo that the Chinefe wTere afraid of a general conflagration. This event the compilers of ^ the Univerfal Hiftory take to be the fame with that men-Hypothefis tioned in the book of Joftma, when the fun and moon concernii>£ flood ftill for about the fpace of a day. Fo-hi they will have to be the fame with Noah. They imagine, an ° iU* that after the deluge this patriarch remained fome time with his defcendunts ; but on their wicked combina¬ tion to build the tower of Babel, he feparated himfelf from them with as many as he could perfuade to go along with him ; and that, ftill travelling eaftward, he at laft entered the fertile country of China, and laid the foundation of that vaft empire.—But, leaving thefe fabulous and conjedlural times, wre Paall proceed to give fome account of that part of the Chinefe hiftory which may be more certainly depended on. As the Chinefe, contrary to the praflice of almoft all nations, have never fought to conquer other coun¬ tries, but rather to improve and content themfelves with their own, their hiftory for many ages furniihes nothing remarkable. The whole of their emperors, abftrafting from thofe who are faid to have reigned in the fabulous times, are comprehended in 22 dynafties, mentioned in the following table. 1. Flya, containing 2. Sbang, or I tig, 3. Chew, 4. TJin, 5. Han, 6. Hew-kan, 7. Xf™, 8. Song, 9. 7ft, 10. Lyang, TI. Chin, 12. Swi, 13. Twang, 14. Hew /yang, 15. Heiv tang, 16. Jiew-tfn, 17. Hew-han, 18. Hew-chew, 19. Song, 20. Iwen, 21. Ming, 22. Tfng, Emperors. 17 ■ 28 35 4 25 2 *5 8 5 4 4 3 20 2 4 2 2 3 18 9 16 Before Chrift. 2207 I 766 1122 248 206 After Chrift. 2 20 465 220 479 502 557 618 907 92.3 936 947 95i 960 1280 1368 i645 Tins China. incurfions of t;he Tar¬ tars. Great wall built. 12 Ivitan Tar tars fettle in China. CHI [3 This table is formed according to the accounts of the Jefuit Du Halde, and is commonly reckoned to be the moll authentic } but according to the above-men¬ tioned hypothefis of the compilers of the Univetfal Hiftory, who make You cotemporary with Jofhua, the dynatty of Hya did not commence till the year before Chtift 1357 j and to accommodate the hittory to their hypothefis, great alterations muft be made in the du¬ ration of the dynafties. The moll interefting particulars of the Cbinefe hi¬ ftory relate only to the incurfions of the I artars, who at laft conquered the whole empire, and who ftill con¬ tinue to hold the fovereignty •, though by transfer¬ ring the feat of the empire to Peking, and adopting the Chinefe language, manners, &.c. Partary wrould leein rather to have been conquered by China, than China by Tartary. Thefe incurfions are find to have beo-un very early } even in the time of the emperor Shun, fucceffor to Yau above mentioned, in whole reign the miraculous folftice happened. At this time, the Tartars were repulled, and obliged to re¬ tire into their own territories. From time to time, however, they continued to threaten the empire with invafions, and the northern provinces were often ac¬ tually ravaged by the 1 artars in the neighbourhood. About the year before Chrift 213, Shi-whang-ti, ha¬ ving fully fubdued all the princes, or kings as they were called, of the different provinces, became em¬ peror of China with unlimited power. He divided the whole empire into 36 provinces j and finding the northern part of his dominions much incommoded by the invafions of the neighbouring barbarians, he fent a formidable army againft them, which drove them far beyond the boundaries of China. To prevent their return, he built the famous wall already men¬ tioned, which feparates China from Tartary. After this, being elated with his own exploits, he formed a defign of making pofterity believe that he himfelf had been the firft Chinefe emperor that ever fat on the throne. For this purpofe, he ordered all the hi- ftarical waitings to he burnt, and caufed many of the learned to be put to death, as already mentioned. What effeft the great wall for fome time had in preventing the invafions of the 1 artars, we are not told •, but in the tenth century of the Chriftian era, thofe of Kitan or Lyau got a footing in China. The Kitan were a people of eaftern Tartary, who dwelt to the north and north-eaft of the province of Pecheli in China, particularly in that of Lyau-tong lying without the great wall. Thefe people having fubdued the country between Korea and Kafhgar, became much more troublefome to the Cninele than all the other Tartars. Their empire commenced about the year 916, in the fourth year of Mo-ti-kyan-ti, fecond em¬ peror of the 14th Chinefe dynafty called Hew-lyang. In 946, Mingt-fong, fecond emperor of the 15th dy¬ nafty, being dead, Sheking-tang Ills ion-in-law rebelled againft Mingt-iong, his fon and fucceflor, whom he deprived of his crown and life. I his he accompliihed by means of an army of 50,000 men furnilhed by the Kitan. Fi ti, the fon of Mingt-fong, being unable to refift the ufurper, fled to the city Ghey-chew *, where ihutting himfelf up with his family and all his valuable effe£ls, he fet fire to the palace, and was burnt to aftres. On his death, Sheking-tang affumed the title ] CHI of emperor 5 founded the 16th dynafty } and cnanged his name to that of Kaut-fu. But the Kitan general refufing to acknowledge him, he was obliged to pur- chafe a peace by yielding up to the Tartars 16 cities in the province of Pecheli, beiides a yearly preient of 300,000 pieces of filk. This fubmiflion ierved only to inflame the avarice and ambition of the Kitan. In 959, they broke the treaty when lead expedited, and invaded the empire afrelh. Tfi-vang, the emperor at that time, oppoied them with a formidable army ; but through the treach¬ ery of his general Lyew-chi-ywen, the Tartars were allowed to take him prifoner. On this, T fi-vang was glad to recover his liberty, by accepting of a fnaall principality ; while the traitor became emperor of all China, and, changing his name to Kaut-fu, founded rhe 17th dynafty. The Tartars, in the mean time, ravaged all the northern provinces without oppofition, and then marched into the fouthern. But being here flopped by fome bodies of Chinefe troops, the gene¬ ral thought proper to retire with his booty into I ar¬ tary. In 962, Kaut-fu dying, was fucceeded by his fon In-ti. The youth of this prince gave an opportu¬ nity to the eunuchs to raife commotions*, efpecially as the army was employed at a diftance in repelling the invafions of the Tartars. This army was com¬ manded by Ko-ghey, who defeated the enemy in feve- ral battles, and thus reftored peace to the northern provinces. In the mean time, In-ti was flain by his eunuchs, and the emprefs placed his brother on the throne : but Ko-ghey, returning in triumph, was fa- luted emperor by his viftorious army *, and the em¬ prefs being unable to fupport the rights of her ion, was obliged to fubmit, while Ko-ghey, afluming the name of Tay-tfu, founded the 18th dynafty. Nine years after this, however, the grandees of the empire, fet- ting afide Kong-ti, the third in fucceflion from Tay- tfu, on account of his non-age, proclaimed his guar¬ dian, named Cbau-quang-yu, emperor *, who, afluming the name of Kau-tfu, founded the 19th dynafty, called Hong or Tfong. Under this monarch the empire began to recover itfelf *, but the Kitan ftill continued their incuriions. The fucceflbrs of Kau-tfu oppofed them with various fuccefs j but at laft, in 978, the barbarians became fo ftrong as to lay fiege to a conftderable city. Tay- tfong, fucceffor to Kau-tfu, detached 300 foldiers, each carrying a light in his hand, againft them in the night time, with orders to approach as near as pof- fible to the Tartar camp. The barbarians, imagining, by the number of lights, that the whole Chinefe army was at hand, immediately fled, and, falling into the ambufeades laid for them by the Chinefe general, were almoft all cut to pieces. This check, how*ever, did not long put a flop to the ravages of the Kitan. In the year 999, they laid fiege to a city in the province of Peche-li } but Ching- tfong, fucceffor to Tay-tfong, came upon them with his army fo fuddenly, that they betook themfelves to flight. The emperor was advifed to take advantage of their confternation, and recover the country which had been yielded to them ; but inftead of purfuing his vidlory, he bought a peace by confenting to pay an¬ nually 100,000 tael (about 34,000b), and 200,000 pieces of filk. The youth and pacific difpofition of A 2 China. ^3 . Kitan dri¬ ven out by the eaftern Tartars; 14 Who af- fume the name of J£in> and invade Chi¬ na. XS They take the empe¬ ror prison¬ er. 16 Imperial city and another emperor taken. CHI f Jin-tfong, fucceffor to Ching-tfong, revived the cou¬ rage of the Kitan-, and, in 1035, war would have been renewed, had not the emperor condelcended to as fhameful a treaty as that concluded by his father. Two years after, the Tartars demanded reftitution of ten cities in the province of Peche-li, which had been taken by Ko-ghey founder of the 18th dynafty j upon which Jin-tfong engaged to pay them an annual tri¬ bute of 200,000 taels of filver, and 300,000 pieces of filk, in lieu of thefe cities. From this time the Kitan remained in peaceable pof- feffion of their Chinefe dominions till the year 1117. Whey-tfong, at that time emperor, being able nei¬ ther to bear their ravages, nor by himfelf to put a flop to them, refolved upon a remedy which at laft proved worfe than the difeafe. This was to call in the Nu-che, Nyu-che, or Eallern Tartars, to deftroy the kingdom of the Kitan. From this he was diffua- ded by the king of Korea, and moft of his own mini- ilers ; but, difregarding their falutary advice, he join¬ ed his forces to thofe of the Nu-che. The Kitan were then everywhere defeated; and at lafl reduced to fuch extremity, that thofe who remained were forced to leave their country, and fly to the mountains of the weft. Thus the empire of the Kitan was totally deftroyed, but nothing to the advantage of the Chinefe ; for the Tartar general, elated with his conqueft, gave the name of Kin to his new dominion, affumed the title of emperor, and began to think of aggrandizing him¬ felf and enlarging his empire. For this purpofe, he immediately broke the treaties concluded with the Chinefe emperor ; and, invading the provinces of Pe- cheli and Shenfi, made himfelf mafter of the greater part of them. Whey-tfong, finding himfelf in danger of lofing his dominions, made feveral advantageous propofals to the Tartar; who, feeming to comply with them, invited him to come and fettle matters by a perfonal conference. The Chinefe monarch com¬ plied : but, on his return, the terms agreed on feemed intolerable to his minifters -, fo that they told him the treaty could not fubfift, and that the moft cruel war was preferable to fuch an ignominious peace. The Kin monarch, being informed of all that paffed, had recourfe to arms, and took feveral cities. Whey- tfong w as weak enough to go in perfon to hold a fe- cond conference -, but, on his arrival, was immediate¬ ly feized by the Tartar. He w^as kept prii'oner un¬ der a ftrong guard during the remaining part of his life j and ended his days in 1126, in the defert of Shamo, having nominated his eldeft ion Kin-tfong to fucceed him. Kin-tfong began his reign with putting to death fix minifters of ftate, who had betrayed his father into the hands of the Kin Tartars. The barbarians in the mean time purfued their conquefts without oppo- lition. They crofted the Whang-ho, or Yellow river, which a handful of troops might have prevented ; and marching direflly towards the imperial city, took and plundered it. Then feizing the emperor and his con- fort, they carried them away captives : but many of the principal lords, and feveral of the minifters, prefer¬ ring death to fuch an ignominious bondage, killed them- felves. The Kin being informed by the emprefs 4 ] c H 1 Meng that (lie had been divorced, they left her be- China, hind. This proved the means of faving the empire 5 for by her wifdom and prudence ftie got the crown placed on the head of Kau-tfong, ninth fon of the em¬ peror Whey-tfong by his divorced emprefs. Kau-tfong fixed his court at Nanking the capital of Kyang-nan 5 but foon after was obliged to remove it to Kang-chew in Che-kyang. He made feveral ef¬ forts to recover fome of his provinces from the Kin, but without effedft. Ili-tlong the Kin monarch, in the mean time, endeavoured to gain the efteem of his Chinefe fubjefts by paying a regard to their learning and learned men, and honouring the memory of Con¬ fucius. Some time after, he advanced to Nanking, from whence Kau tfong had retired, and took it : but, receiving advice that Yo-fi, general of the Song, or fouthern Chinefe, was advancing by long marches to the relief of that city, they fet fire to the palace, and retired northward. However, Yo-fi arrived time prCgrefs 0f enough to fall upon their rear-guard, which fuflfered the Kin very much*, and from this time the Kin never dared'-hecke{h to crofs the river Kyang. In a few years afterw-ards the Chinefe emperor fubmitted to become tributary to the Kin, and concluded a peace with them upon very diftionourable terms. This fubmifiion, however, wras of little avail: for, in 1163, the Tartars broke the peace, and, invading the fouthern province with a for¬ midable army, took the city of Yang-chew. The king, having approached the river Kyang, near its mouth, where it is wideft as wrell as moft rapid, com¬ manded his troops to crofs it, threatening with his drawn fword to kill thofe who refufed. On receiv¬ ing fuch an unreafonable command, the whole ar¬ my mutinied ; and' the king being killed in the be¬ ginning of the tumult, the army immediately re¬ tired. From this time to the year 1210, nothing remark-They are able occurs in the Chinefe hiftory ; but this year, attacked by Jenghiz khan, chief of the weflern Tartars, Mogu/j or Mungls, quarrelled with Yong-tfi emperor of the^,1H^an(^ Kin j and at the fame time the king of Hya, difgufted of^I-Iyaf at being refufed affiftance againft Jenghiz-khan, threat¬ ened him with an invafion on the weft fide. Yong-tfi prepared for his defence ; but in 12 11, receiving news that Jenghiz khan was advancing fouthward with his whole army, he was feized with fear, and made pro¬ pofals of peace, which were rejedfted. In 1212, the Grea^wall Mogul generals forced the great wall ; or, according torced by to fome writers, had one of the gates treacheroufly Jen8k'2- opened to them, to the north of Shanfi j and made in-k!ian* curfions as far as Peking, the capital of tire Kin em¬ pire. At the fame time the province of Lyau-tong was almoft totally reduced by feveral Kitan lords who had joined Jenghiz-khan ; feveral ftrong places were taken, and an army of 300,000 Kin defeated by the Moguls. In autumn they laid fiege to the city of Tay-tong-fu ; where, although the governor Hujaku fled, yet Jenghiz-khan met with confiderable refift- ance. Having loft a vaft number of men, and being himfelf wounded by an arrow, he was obliged to raife the fiege and retire into Tartary ; after which the Kin retook feveral cities. The next year, however, Jen¬ ghiz khan re-entered China ; retook the cities which the Kin had reduced the year before 3 and overthrew tfieir Chir Peking ta¬ ken. ai Southern Chineh de dared war againft the Km. 22 Jenghiz- khan de- ftroys the kingdom of Hya; 23 And dies. 24 Moguls quarrel with the Song. CHI [ their armies in two bloody battles, in one of which ' the ground was ftrewed with dead bodies for upwards of four leagues. The fame year Yong-tli was (lain by his general Hujaku : and Sun, a prince of the blood, advanced in his room. After this the Moguls, attacking the em^ pire with four armies at once, laid wafte the provinces of Shanfi, Honan, Pecheli, and Shantong. In 1214 Jenghiz-khan fat down before Peking ; but inftead of a {faulting the city, offered terms of peace, which were accepted, and the Moguls retired into Tartary. Af¬ ter their departure, the emperor, leaving his fon at Peking, removed his court to Pyen-lyang near Kay- fong-fu, the capital of Honan. At this Jenghiz-khan being offended, immediately fent troops to befiege Peking. The city held out to the fifth month of the year 1215, and then fur rendered. At the fame time the Moguls finiihed the conqueft of Lyau-tong ; and the Song refufed to pay the ufual tribute to the Kin. In 1216, Jenghiz-khan returned to purfue his con¬ queft in the weft of Alia, where he ftaid feven years j during which time his general Muhuli made great progrefs in China againft the Kin emperor. He was greatly aftifted by the motions of Ning-tfong emperor of the Song, or fouthern China ; who, incenied by the frequent perfidies of the Kin, had declared war againft them, and would hearken to no terms of peace, though very advantageous propofals were made. Notwith- ftanding this, however, in 1220, the Kin, exerting themfelves, raifed two great armies, one in Shenfi, and the other in Shan-tong. The former baffled the attempts of the Song and king of Hya, who had united againft them ; but the latter, though no fewer than 200,000, were entirely defeated by Muhuli. In 1221, that officer paffed the Whang-ho, and died after con¬ quering feveral cities. In 1 224, the Kin emperor died ; and was fucceeded by his fon Shew,1 who made peace with the king of Hya ; but next year, that kingdom was entirely de- ftroyed by Jenghiz-khan. In 1226, Oktay, fon to Jenghiz-khan, marched into Honan, and befieged Kay- fong-fu, capital of the Kin empire , but was obliged to withdraw into Shenfi, where he took feveral cities, and cut in pieces an army of 30,000 men. In 1227 Jenghiz khan died, after having defired his Tons to de¬ mand a paffage for their army through the dominions of the Song, without which he faid they could not ea- fily vanquifh the Kin. After the death of that great conqueror, the war was carried on with various fuccefs; but though the Moguls took above 60 important polls in the province of Shenfi, they found it impoffible to force Ton-quan, which it behoved them to do in order to penetrate ef¬ fectually into Honan. In April 1231 they took the capital of Shenfi, and defeated the Kin army wffiich came to its relief. Here one of the officers defired Prince Toley to demand a paffage from the Song through the country of Han-chong-fu. This propofal Toley communicated to his brother Otkay, who ap¬ proved of it as being conform ffile to the dying advice of Jenghiz-khan. Hereupon Toley, having affembled all his forces, fent a meffenger to the Song generals to demand a paffage through their territories. This, how¬ ever, they not only refufed, but put the meffenger to death } which io enraged Toley that he fwore to 5 1 ..c H 1 make them repent of it, and was foon as good as his China, word. Pie decamped in Auguft 1231 ; and having ' forced the paffes, put to the fword the inhabitants ofEx iofts 0f W ha-yang and Fong-chew, two cities in the diftri£l Toley. of Hang-chong-fu. Then having cut down rocks to fill up deep abyffes, and made roads through places almoft inacceffible, he came and befieged the city of Plan-chong-fu itfelf. The miferable inhabitants fled to the mountains on , his approach, and more than 100,000 of them periffied. After this, Toley divided his forces, confiding of 30,000 horfe, into two bodies. One of thefe went weftward to Myen-chew : from thence, after opening the paffages of the mountains, they arrived at the river Kyaling, which runs into the great Kyang. This they croffed on rafts made of the wood of demoliflied houfes j and then, march¬ ing along its banks, feized many important ports, At laft, having deftroyed more than Rockies, towns, or fortrefles, they returned to the army. The fecond detachment feized an important poll in the mountains, called Tautong, fix or leven leagues to the eaftward of Hang-chong-fu. On the other fide Oktay advan¬ ced, in O&ober, towards Pu-chew a city of Shan-ii j which being taken after a vigorous defence, he pre¬ pared to pafs the Whang-ho. Toley, after iurmount- ing incredible difficulties, arrived in December on the borders of Honan, and made a fhow as if he defigned to attack the capital of the Kin empire. On his firft: appearance in Plonan through a paffage fo little fuf- pe&ed, every body was filled with terror and aftonflh- ment, fo that he proceeded for fome time without oppofition. At laft the emperor ordered his generals, Hota, Ilapua, and others, to march againft the enemy. Toley boldly attacked them ; but was obliged to re¬ tire. which he did in good order. Hota was for pur- fuing him, faying that the Mogul army did not exceed 30,000 men, and that they feemed not to have eaten any thing for two or three days. Ilapua, however, was of opinion that there was no occafion for bein<* fo hafty, as the Moguls were inclofed between the rivers Han and Whang-ho, fo that they could not efcape. This negligence they foon had occafion to re¬ pent of: for Toley, by a ftratagem, made himfelf ma¬ iler of their heavy baggage 5 which accident obliged them to retire to Tang-chew. From thence they fent a meffenger to acquaint the emperor that they had gained the battle, but concealed the lofs of their bag¬ gage. This good news filled the court with joy ; and the people who had retired into the capital for its de¬ fence, left it again, and went into the country : but, in a few days after, the vanguard of the Moguls, who had been fent by the emperor Oktay, appeared in the field, and carried off a great number of thofe that had quitted the city. ^ In January 1232, Oktay palling the Whang-ho, Capital of encamped in the dillrift of Kay-fong-fu, capital of the the Kin Kin empire, and fent his general Suputay to befiege ^1pe'Je be" the city. At that time the place was near 30 miles ^ in circumference : but having only 40,000 foldiers to defend it, as many more from the neighbouring cities, and 20,000 peafants, were ordered into it j while the emperor publifhed an affedling declaration, animating the people to defend it to the laft extremity. Oktay, having heard with joy of Toley’s entrance into Ho¬ nan, ordered him to fend fuccours to Suputay. On the Ch'na. 27 c Bravery or the befie- ged. 28 Peace con eluded; 29 And bro¬ ken. CHI [6 the other hand, the Kin generals advanced with 150,000 men to relieve the city •, but being obliged to divide their forces in order to avoid in part the great road which Toley had obftru&ed with trees, they were attacked by that prince at a difadvantage, and, after a faint reMance, defeated with great (laugh¬ ter, and the lofs of both their generals, one killed and the other taken. The emperor now- ordered the army at Tong-quan and other fortified places to march to the relief of Kay-fong-fu. They affembled accord- ingly, to the number of 110,000 foot and 15,000 horfe 5 and were followed by vaft numbers of people, who expedled by their means to be protefred from the enemy. But many of thefe troops having deferted, and the reft being enfeebled by the fatigues of their march, they difperfed on the approach of their pur- fuers, who killed all they found in the highways. Af¬ ter this the Moguls took Tong-quan and feme other confiderable pofts ; but were obliged to raife the fteges of Quey te-fu and Loyang by the bravery of the go¬ vernors. Kyang-fhin, governor of Loyang, had only 5 or 4000 foldiers under him, while his enemies were 30,000 ftrong. He placed his word foldiets on tne walls, putting himfelf at the head of 400 brave men 5 whom he ordered to go naked", and whom he led to all dangerous attacks. He invented engines to caft large ftones, which required but few hands to play them, and aimed fo true as to hit at 100 paces dil- tance. When their arrows tailed, he cut thofe (hot by the enemy into four pieces ; pointed them with pieces of brafs coin ; and difeharged them from w-ood- en tubes with as much force as bullets are from a muf- ket. Thus he har&fied the Moguls for three months fo grievoufiy, that they were obliged, notwithftanding their numbers, to abandon the enterprife. Oktay, at laft, notwithftanding his fuccefies, refol- ved to return to Tartary 5 and offered the Kin empe¬ ror peace, provided be became tributary, and deli¬ vered up to him 27 families which he named. Thefe offers were very agreeable to the emperor ; but Supu- tay, taking no notice of the treaty, pufhed on the fte'ae of the capital with more vigour than ever. By the help of the Chinefe (laves in his army, the Mogul general foon filled the ditch ; but all his efforts feem- ed only to infpire the befieged with new vigour. The Moguls at that time made ufe of artillery, but w'ere unable to make the lead impreffion upon the city walls. They raifed w-alls round thofe they befieged, which they fortified with ditches, tow-ers, and battlements. They proceeded alfo to fap the walls of the city ; but were very much annoyed by the artillery of the befie¬ ged, efpecially by their bombs, which finking into the galleries, and burfting under ground, made great ha- vock among the miners. For 16 days and nights the attacks continued without intermiflion ; during which time an incredible number of men periftied on both fades 5 at length, Suputay, finding that he could not take the city, withdrew his troops, under pretence of conferences being on foot. Soon after the plague be¬ gan in Kay-fong-fu and raged with fuch violence, that, in 50 days, 900,too biers were carried out, be- fdes a vaft multitude of the poorer fort who could not afford any. In a (hort time, two unlucky accidents occafioned a renewal of the war j which now put an end to the ] C H I Gan-yong, a young Mogul lord, Cl.ina- empire of the Kin. . „ having affumed the government of fome cities ^ Kyang-nan, and killed the officer.fent to take poffef- fion of them, declared for the Kin. I he emperor unwarily took Gan-yong into his fervice, and gave him the title of prince. Upon this Oktay fent an en¬ voy, attended by 30 other perfons, to inquire into the affair j but the Kin officers killed them all, without being punidied by the emperor. Suputay, having in¬ formed his mailer of all thefe proceedings, was or¬ dered to continue the war in Honan. Shew-fu now commanded his officers to unite their troops for the defence of the capital but before his orders could be obeyed, they were attacked and defeated, one after another, by’the Moguls. This obliged him to raife foldiers from among the pealants, (or w hofe fubliftence the people were taxed tV °f rice they pofleffed. The city began now to be diftreffed lor want of provi- fions ; and as it was but in a bad pofture of defence, the emperor marched with an army againft the Mo- 30 guls. His expedition proved unfortunate ; for, fend- Capital ing part of his army to beftege a city called Why-chew^W™^" it was totally cut in pieces, and Suputay a fecond time 1 fat down before the capital. 31 On hearing this bad news, the emperor repaffed the And takeI3s Whang-ho, and retired to Quey-te-fu. Here he had not been long before the capital was delivered up by treachery, and Suputay put all the males of the impe¬ rial race" to death j but, by the exprefs command of Oktay, fpared the inhabitants, who are faid to have amounted to 1,400,000 families. After this difafter the unhappy monarch left his troops at Quey-te-fu, ^ and retired to Juning-fu, a city in the fouthern part siege of of Honan, attended only by 400 perfons. Here the Juning-fu. diftance of the Moguls made him think of living at eafe 5 but while he flattered himfelf with thefe vain hopes, the enemy’s army arrived before the city and invefted it. The garriforl were terrified at their ap¬ proach ; but were encouraged by the emperor, and his brave general Hu-fye-hu, to hold out to the laft. As there were not in the city a fufficient number of men, the women, dreffed in men’s clothes, were employed to carry wood, ftones, and other neceffary materials to the walls. All their efforts, however, were ineffec¬ tual. They were reduced to fuch extremities, that for three months they fed on human flefii 5 killing the old and feeble, as well as many piifoners, for food. This being known to the Moguls, they made a gene¬ ral affault in January 1234. ^ attack continued from morning till night ; but at laft the affailants were repulfed. In this a&ion, however, the Kin loft all their bed officers 5 upon which the emperor refigned the crown to Cheng-lin a prince of the blood. Next morning, while the ceremony of inverting the new em¬ peror was per forming, the enemy mounted the fouth walls, which were defended only by 200 men -, and the fouth gate being at the fame time abandoned, the whole army broke in. They were oppofed, however, by Hu-fye-hu j who, with rooo foldiers, continued to ^ fight with amazing intrepidity. In the mean time Unhappy Shew-fu, feeing every thing irreparably loft, lodged fate of the the feal of the empire in a houfe and then caufing emperor, (heaves of ftraw to be fet round it, ordered it to be (et on fire as foon as he was dead. After giving this or¬ der he hanged himfelf, and his commands were exe¬ cuted empire. 35 War be¬ tween the Song and the Mo¬ guls. CHI [ China, cuted by his domeftics. Hu-fye-hu, who ftill con- ~y ’ turned fighting with great bravery, no fooner heard -rvur'l4.- of the tragical death of the emperor, than he drown- of the Kin ec* himlelt in the river Ju ; as did alio 500 or his moit refolute foldiers. The fame day the new emperor, Cheng-lin, was {lain in a tumult ; and thus an end was put to the dominion of the Kin Tartars in China. The empire of China was now to be (hared between the Song, or fouthern Chinefe, and the Moguls. It had been agreed upon, that the province of Honan fhould be delivered up to the Song as foon as the war was finifhed. But they, without waiting for the ex¬ piration of the term, or giving Oktay notice of their proceedings, introduced their troops into Kay-fong-fu, Lo-yang, and other confiderable cities. On this the Mogul general refolved to attack them 5 and repaffing the Whang-ho, cut in pieces part of the garrifon of Lo-yang, while they were out in fearch of provifions. The garrifon of Kay-fong-fu likewife abandoned that place ; and the Song emperor degraded the officers who had been guilty of thofe irregularities, fending ambaffadors to Oktay, at the fame time, to defire a continuance of the peace. What Oktay’s anfwer was we are not told, but the event ffiowed that he was not well pleafed ; for, in 1235, he ordered his fecond fon Prince Kotovan, and his general Chahay, to attack the Song in Se-chwen, while others marched towards the borders of Kyang-nan. In 1236, the Moguls made great progrefs in the province of Huquang, where they took feveral cities, and put vaft numbers to the fword. This year they introduced paper or (ilk money, which had formerly been ufed by Chang-tfong, fixth emperor of the Kin. Prince Kotovan forced the paffages into the diftriff of Hang-chong-fu in the province of Shenfi, which he entered with an army of 500,000 men. Here a ter¬ rible battle was fought between the vaft army of the Moguls and the Chinefe troops, wffio had been driven from the paffiiges they defended. The latter confifted only of 10,000 horfe and foot, who were almoft en¬ tirely cut off; and the Moguls loft fuch a number of men, that the blood is faid to have run for two leagues together. After this vidfory the Moguls entered Se- chwen, which they almoft entirely reduced, commit¬ ting fuch barbarities, that, in one city, 40,000 people chofe rather to put an end to their own lives than fub- mit to fuch cruel conquerors. In 1237, the Moguls received a confiderable check before the city of Gantong in Kyang-nan, the fiege of which they were obliged to raife with lofs. In 1238, they befieged Lu-chew, another city in the fame pro¬ vince. They furrounded it with a rampart of earth and a double ditch ; but the Chinefe general ordered their intrenchments to be filled with immenfe quanti¬ ties of herbs fteeped in oil, and then fet on fire, while he (hot ftones upon them from a tower feven ftories high. At the fame time a vigorous fally was made ; and the Mogul army being thrown into the utmoft; diforder, were obliged finally to abandon the fiege, and retire northwards. In 1239, thefe barbarians were oppofed by a gene¬ ral called Meng-kong, with great fuccefs ; who, this and the following year, gained great honour by his exploits. While he lived, the Moguls were never China. 3<> Dreadful engage¬ ment. 37: 7 1 H C I able to make any confiderable progrefs; but his death, in 1246, proved of the greateft detriment to the Chi¬ nefe affairs: and foon alter, the Tartars renewed the war with more vigour and fuccefs than ever. In 1255, they re-entered the province of Se-chwen ; but ftiil met with vigorous oppofition in this quarter, be- caufe the Chinefe took care to have Se-chwen furnifh- ed with good troops and generals. Though they were always beaten, being greatly inferior in number to their enemies, yet they generally retook the cities the Moguls had reduced, as the latter were commonly obliged to withdraw for want of provifions, and fo¬ rage. In 1259 they undertook the fiege of Ho-chew, Siege of a ftrong city to the weft of Peking, defended by Vang- Ho-chew> kyen, a very able officer, who commanded a numerous garrifon. The fiege continued from the month of Fe¬ bruary till Auguft $ during which time the Moguls loft an immenfe number of men. On the 10th of Au¬ guft: they made a general affault in the night. They mounted the walls before the governor had intelli¬ gence ; but were foon attacked by him with the ut¬ moft fury. The Mogul emperor, Meng-ko, himfelf came to the fcalade ; but his prefence was not fuffi- , s cient to overcome the valour of Vang-kyen. At the Moguls de¬ fame time the fcaling-ladders of the Moguls were Seated, and blown down by a ftorm ; upon which a terrible (laugh-t^e’remPe- ter enfued, and amongft the reft fell the emperor him-ror^e^’’ felf. Upon this difafter the Mogul generals agreed to raife the fiege, and retired towards Shen-fi. On the death of Meng-ko, Hupilay, or Kublay Khan, wffio fucceeded him, laid fiege to Vu-chang-fu, a city not far diftant from the capital of the Song em¬ pire. At this the emperor being greatly alarmed, diftri- buted immenfe funis among his troops j and, having raifed a formidable army, marched to the relief of Vu- chang-fu. Unfortunately the command of this army was committed to the care of Kya-tfe-tau, a man with¬ out either courage or experience in war. Fie was be- (ides very vain and vindictive in his temper ; often tiling the beft officers ill, and entirely- overlooking their merit, which caufed many of them to go over to the Moguls. The fiege of Vu-chang-fu was commen¬ ced, and had continued a confiderable time, when Kya-tfe-tau, afraid of its being loft, and at the fame time not daring to take any effeClual ftep for its relief, made propofals of peace. A treaty was accordingly concluded, by which Kya-tfe-tau engaged to pay an annual tribute of about 50,000k in filver, and as much in (ilk ; acknowledging likewife the fovereignty of the Moguls over the Song empire. In confequence of this treaty, the Moguls retreated after the boundaries of the twro empires had been fixed, and repaffed the Ky- ang ; but 170 of them having (laid on the other fide of the river, were put to death by Kya-tfe-tau. This wicked minifter totally concealed from the Treachery emperor his having made fuch a (hameful treaty with of a Chi- the Moguls 5 and the 170 foldiers maffacred by his nefe m‘ni“ order, gave occafion to a report that the enemy hadfter> been defeated ; fo that the Song court believed that they had been compelled to retreat by the fuperior valour and wifdom of Kya-tfe-tau. This proved the ruin of the empire 5 for, in 1260, the Mogul emperor fent Hanking to the Chinefe court to execute the trea¬ ty according to the terms-agreed on with Kya-tfe-tau. The Cliina, 4® Defperate conflidl. A1 Chine fe .emprefs fubmits. CHI [ The minilter, dreading the arrival of this envoy, im- prifoned him near Nanking ; and took all poflible care that neither Hupilay, nor Li-tfong the Chinefe empe¬ ror, fTiould ever hear any thing of him. It was impoffible fuch unparalleled conduft could fail to produce a new war. Hupilay’s courtiers in- ceffantly prefled him to revenge himfelf on the Song for their treacherous behaviour 5 and he foon publiih- ed a manifefto againft them, which was followed by a renewal of hoftilities in 1268. The Mogul army amounted to 300,000 men ; but notwithftanding their numbers, little progrefs was made till the year 1271. Syan-yang and Fan-ching, cities in the province of Se-chew, had. been befieged for a long time ineffec¬ tually ; but this year an Igur lord advifed Hupilay to fend for feveral of thofe engineers out of the weft, who knew how to caft ftones ®f 150 pounds weight out of their engines, which made holes of feven or eight feet wide in the ftrongeft walls. Two of thefe engineers were accordingly lent for ; and after giving a fpeei- men of their art before Hupilay, were fent to the ar¬ my in 1272. In the beginning of 1273 they planted their engines againft the city of Fan-ching, and pre- fently made a breach in the walls. After a bloody conflidft the fuburbs were taken ; and foon after the Moguls made themfelves matters of the walls and gates of the city. Neverthelefs, a Chinefe officer, with on¬ ly IOO foldiers, refolved to fight from ftreet to ftreet. This he did for a long time with the greateft obftina- cy, killing vaft numbers of the Moguls; and both parties are faid to have been fo much ovetcome with thirft, that they drank human blood to quench it. The Chinefe fet fire to the houfes, that the great beams, falling down, might embarrafs the way of their purfuers j but at laft being quite wearied out, and fill¬ ed with defpair, they put an end to their own lives. After the taking of Fan-ching, all the materials which had ferved at the liege were tranfported to Seyen- yang. The two engineers potted themfelves againft a wooden retrenchment raifed on the ramparts. This they quickly demolifhed ; and the befieged were fo in¬ timidated by the noife and havock made by the ftones caft trom thefe terrible engines, that they immediately furrendered. In 1274, Pe-yen, an officer of great valour, and en¬ dowed with many other good qualities, was promoted to the command of the Mogul army. His firft ex¬ ploits were the taking of two ftrong cities ; after which he paffed the great river Ky-ang, defeated the Song army, and laid fiege to Vu-chang-fu. This city was foon intimidated into a furrender 5 and Pe-yen, by reftraining the barbarity of his foldiers, whom he wmuld not allow to hurt any body, foon gained the hearts of the Chinefe fo much, that feveral cities fur- rendered to him on the firit fummons. In the mean time the treacherous Kya-tfe-tau, who was fent to op- pofe Pe-yen, was not affiamed to propofe peace on the terms he had formerly concluded with Hupilay but thele being rejefted, he was obliged at length to come to an engagement. In this he was defeated, and Pe- yen continued his conquefts with great rapidity, fla¬ ying taken the city of Nanking, and fome others, he marched towards Hang-chew-fu, the capital of the Song empire. Peace was now again propofed, but rejetted by the Mogul general j and at laft the em- China. 42 8 ] CHI prels was conftrained to put herfelf, with her fon, then an infant, into the hands of Pe-yen, who immediately* fent them to Hupilay. I he fubmiffion of the emprefs did not yet put an ' end to the war. Many of the chief officers fwore to do their utmoft to refcue her from the hands of her enemies. In confequence of this refolution they dif- tributed their money among the foldiers, and foon got together an army of 40,000 men. This army at¬ tacked the city where the young emperor Kong- tfong was lodged, but without fuccefs ; after which, and feveral other vain attempts, they raifed one of his brothers to the throne, who then took upon him the name of Twon-tfong. He w’as but nine years of age when he was raifed to the imperial dignity, and enjoyed it but a very fhort time. In 1277 he was in great danger of perifhing, by reafon of the ihip on board which he then was being caft away. The poor prince fell into the water, and w7as taken up half dead with the fright. A great part of his troops perifhed at that time, and he foon after made offers of fubmif- iion to Hupilay. Tbefe, however, were not accept¬ ed ; for, in 1278, the unhappy Twon-tfong was obli¬ ged to retire into a little defert ifland on the coaft of Quang-tong, where he died in the 1 ith year of his age; Notwithftanding the progrefs of the Moguls, vaft Diffolution territories ftill remained to be fubdued before theyof tI?e Sonf could become mafters of all the Chinefe empire. Onempire’ the death of Twon-tfong, therefore, the mandarins raifed to the throne his brother, named Te-ping, at that time but eight years of age. His army confifted of no fewer than 200,000 men ; but being utterly void of difcipline, and entirely ignorant of the art of war, they were defeated by 20,000 Mogul troops. Nor was the fleet more fuccefsful; for being put in confu- fion by that of the Moguls, and the emperor in dan¬ ger of falling into their hands, one of the officers ta¬ king him on his {boulders, jumped with him into the fea, where they were both drowned. Moft of the mandarins followed this example, as did alfo the em¬ prefs and minifter, all the ladies and maids of honour, and multitudes of others, infomuch that ioo,oco peo¬ ple are thought to have perifhed on that day. Thus ended the Chinefe race -of emperors; and the Mogul dynafty, known by the name of Ywen, commencedt Though no race of men that ever exifted were Reign3©? more remarkable for cruelty and barbarity than the Hupilay. Moguls ; yet it doth not appear that the emperors of the Ywen dynafty were in any refpeft worfe than their predeceffors. On the contrary, Hupilay, by the Chinefe called Shi-tju^ found the May of reconciling the people to his government, and even of endearing himfelf to them fo much, that the reign of his family is to this day ft) led by the Chinefe the wife govern¬ ment. This he accompliftied by keeping as dole as poffible to their ancient lav s and cuftoms, by his mild and juft government, and'by his regard for their learned men. He was indeed affiamed of the igno¬ rance and barbarity of his Mogul fubjetts, when com¬ pared with the Chinefe. T he whole knowledge of the former was fummed up in their fkill in managing their arms and horfes, being perfettly deftitute of every art or fcience, or even of the knowledge of letters. In 1269, he had caufed the Mogul charatters to be con¬ trived c H 1 [ Oiina. trived. Ini 1280, he caufed fome mathematicians fearch J for the fource of the river Whang-ho, which at that time was unknown to the Chinefe themfeives. In four months time they arrived in the country wdiere it riies, and made a map of it, which they prefented to his ma- jefty. The fame year a treatife on aftronomy was pu- blifhed by his order 5 and, in 1282, he ordered the learned men to repair from all parts of the empire, to ex¬ amine the date of literature, and take meafures for its advancement. At his firft acceflion to the crown he fixed his refi- dence at Tay-ywen-fu, the capital of Shen-fi; but thought proper afterwards to remove it to Peking. Here, being informed that the barks which brought to court the tribute of the fouthern provinces, or car¬ ried on the trade of the empire, were obliged to come by fea, and often fuffered fiiipwreck, he caufed that celebrated canal to be made, which is at prefent one of the wonders of the Chinefe empire, being 300 leagues in length. By this canal above 9000 imperial barks tranfport with eafe, and at fmall expence, the tribute of grain, rice, filk, &c. which is annually paid to the court. In the third year of his reign Shi-tfu formed a defign of reducing the iflands of Japan, and the kingdoms of 1 onrjuin and Cochin-china. Both thefe enterprifes ended unfortunately, but the firft re¬ markably fo ; for of 100,000 perfons employed in it, only four or five efcaped with the melancholy news of the deftruftion of the reft, who all periihed by fhip- 44 wreck. Shi-tfu reigned 15 years, died in the 80th year Moguisdri-of his age, and was fucceeded by his grandfon. The ven out. throne continued in the Ywen family to the year 1367, when Shun-ti, the laft of that dynafty, was driven out by a Chinefe named Chu. During this period the Tartars had become enervated by long profperity j and the Chinefe had been roufed into valour by their fubje&ion. Shun-ti, the reigning prince,^ w’as quite 45 funk in (loth and debauchery } and the empire, befides, Exploits of was oppreffed by a wicked minifter named Ama. In Chu* June 1355, Chu, a Chinefe of mean extra&ion, and head of a fmall party, fet out from How-chew, paffed the Kyang, and took Tayping. Pie then affociated himfelf with fome other malcontents, at the head of whom he reduced the town of Tu-chew, in Kyang- nan. Soon after he made himfelf mafter of Nanking, having defeated the Moguls who came to its relief. In December 1356, he was able to raife 100,000 men, at the head of whom he took the city of U-chew, in the eaft borders of Quang-fi } and here, affembling his generals, it was refolved neither to commit daughter nor to plunder. The moft formidable enemy he had to deal with was Chen-yew-lyang, ftyled “ emperor of the Han.” This man being grieved at the progrefs made by Chu, equipped a fleet, and raifed a formi¬ dable army, in order to reduce Nan-chang-fu, a city of Kyang-fi, which his antagonift had made himfelf mafter of. The governor, however, found means to inform Chu of his danger *, upon which that chief caufed a fleet to be fitted out at Nanking, in which he embarked 200,000 foldiers. As foon as Chen-yew- lyang was informed of his enemy’s approach, he raifed the fiege of Nan-chang-fu, and gave orders for at¬ tacking Chu’s naval force. An engagement enfued between a part of the fleets, in w’hich Chu proved viftorious *, and next day, all the fquadrons haying You VI. Part I. ) 1 CHI joined in order to come to a general engagement, t Cbmsi- Chu gained a fecond viftory, and burnt 100 of the enemy’s veffels. A third and fourth engagement hap¬ pened, in both which Chu gained the viftory; and in the laft, Chen-yew lyang himfelf was killed, his Ion taken prifoner, and his generals obliged to iurrender themfeives, with all their forces and veiTels. 4<> In January 1364, Chu’s generals propofed to have^.^H0- him proclaimed emperor-, but this he declined, at firft contented himfelf with the title of king of U. In February he made himfelf mafter of Vu-chang- fu, capital of Hu-quang : where, with his uiual hu¬ manity, he relieved thofe in diftrefs, encouraged the literati, and would allow his troops neither to plunder nor deftroy. This wife condutt procured him an eafy conqueft both of Kyang-fi and Hu-quang. The Chinefe fubmitted to him in crowds, and profeffed the greateft veneration and refpeft for his perfon and go¬ vernment. All this time Shun-ti, with an unaccountable negli¬ gence, never thought of exerting himfelf againft Chu, but continued to employ his forces againft the rebels who had taken up arms in various parts of the empire 5 fo that Chu found himfelf in a condition to aflume the 47 title of emperor. This he chofe to do at Nanking on of the firft day of the year 1368. After this his troops 0 entered the province of Honan, which they preiently reduced. In the third month, Chu, who had now taken the title of Hong-vu or Tay-t/u, reduced the fortrefs of Tong-quan j after which his troops entered Pecheli from Honan on the one fide, and Shan-tong on the other. Here his generals defeated and killed one of Shun-ti’s officers ; after which they took the city of Tong-chew, and then prepared to attack the capital, from which they were now but 12 miles diftant. On their approach the emperor fled with all his family beyond the great wall, and thus put an end to the dy- 4g nafty of Ywen. In 1370 he died, and was fucceeded Moguls by his fon, whom the fucceffor of Hong-vu drove be‘ yond the Kobi or Great Defert, which feparates China ^rt> e from Tartary. They continued their incurfions, how¬ ever, for many years ", nor did they ceafe their at¬ tempts till 1583, when vaft numbers of them were cut in pieces by the Chinefe troops. _ 49 The 21 ft dynafty of Chinefe emperors, founded in China a. 1368 by Chu, continued till the year 1644, when they gain con- were again expelled by the Tartars. The laft Chinefe emperor was named Whay-tfong, and afcended thetarSi throne in 1628. He was a great lover of the fciences, and a favourer of the Chriftians; though much ad- diifted to the fuperftitions of the Bonzes. He found himfelf engaged in a war with the Tartars, and a number of rebels in different provinces. _ That he might more effe&ually fupprefs the latter, he refolved to make peace with the former; and for that end fent one of his generals, named Ywen, into 1 artary, at the head of an army, with full power to negociate a peace 5 but that traitor made one upon Inch lhameful terms, that the emperor refufed to ratify it. Ywen, in order to oblige his mafter to comply with the terms made by himfelf, poifoned his beft and moft faithful general, named Mau-ven-long: and then defired the Tartars to march dire£Uy to Peking, by a road dif¬ ferent from that which he took with his army. This they accordingly did, and laid fiege to the capital. B Yweu chi . [; i t Cliina. Ywen was ordered to come to its relief 5 but, on his v arrival, was put to the torture and ftrangled j of which the Tartars were no fooner informed, than they raifed the fiege, and returned to their own country. In 1636, the rebels above mentioned compofed four great ar¬ mies, commanded by as many generals ; which, how¬ ever, were foon reduced to two, commanded by Li and Chang. Thefe agreed to divide the empire be¬ tween them $ Chang taking the weftern provinces, and Li the eaftern ones. The latter feized on part of Shen-fi, and then of Honan, whofe capital, named Kay-fong-fti, he laid fiege to, but was repulied with lofs. He renewed it fix months after, but without fuccefsj the befieged choofing rather to feed on human flelh than furrender. The imperial forces coming foon after to its affiftance, the general made no doubt of be¬ ing able to deftroy the rebels at once, by breaking down the banks of the Yellow river 5 but unfortunate¬ ly the rebels efcaped to the mountains, while the city was quite overflowed, and 300,000 of the inhabitants perifhed. After this difafter, Li marched into the provinces of Shen-fi and Honan ; where he put to death all the mandarins, exacted great fums from the officers in place, and ffiowed no favour to any but the populace, tvhom he freed from all taxes : by this means he drew fo many to his intereft, that he thought himfelf ftrong enough to aflume the title of emperor. He next ad¬ vanced towards the capital, which, though well gar- rifoned, was divided into faftions. Li had taken care to introduce beforehand a number of his men in dif- 50 guile : and by thefe the gates wTere opened to him the Unhappy third day after his arrival. He entered the city in emperor triumPh at t}le head of 300,000 men ; whilft the’em- and his fa- Peror kept himfelf fliut up in his palace, bufied only mily. with his fuperftitions. It was not long, however, be¬ fore he found himfelf betrayed : and, under the gieat- eft confternation, made an effort to get out of the pa¬ lace, attended by about 600 of his guards. He was Hill more furprifed to fee himfelf treacheroufly aban¬ doned by them, and deprived of all hopes of efcaping the infults of his fubje&s. Upon this, preferring death to the difgrace of falling alive into their hands, he im¬ mediately retired wuth his emprefs, whom he tenderly loved, and the princefs her daughter, into a private part of the garden. His grief was fo great that he was not able to utter a wmrd 5 but flie foon underftood his meaning, and, after a fewr filent embraces, hanged her- felf on a tree in a fiiken firing. Her huffiand ftaid only to write thefe words on the border of his veft : “ I have been bafely deferted by my fubjedls j do what you will with me, but fpare my people.” He then cut off the young princefs’s head with one ftroke of his fcymitar, and hanged himfelf on another tree, in the 17th year of his reign, and 36th of his age. His prime minifter, queens, and eunuchs, followed his example j and thus ended the Chmefe monarchy, to give place to that of the Tartars, which hath con¬ tinued ever fince. It was fome time before the body of the unfortu¬ nate monarch was found. At laft it was brought be¬ fore the rebel Li, and by him ufed with the utmoft indignity j after which he caufed two of Whay-tfong’s fons, and all his minifters, to be beheaded j but his eldeft fon happily efcaped by flight. The whole empire o 1 CHI fubmitted peaceably to the ufurper, except Prince U- China.' fan-ghey, who commanded the imperial forces in the'—"’v—J province of Lyau-tong. This brave prince, finding himfelf unable to cope with the ufurper, invited the I artars to his affiftance j and T fong-te their king im¬ mediately joined him wuth an army of 80,000 men. Upon this the ufurper marched diredtly to Peking ; but not thinking himfelf fafe there, plundered and burnt the palace, and then fled with the immenle treafure he had got. What became of him afterwards we are not told ; but the young T artar monarch w?as imme¬ diately declared emperor of China, his father Tfong- te having died almoft as foon as he fet his foot on that empire. The new emperor, named Shun-chi, or Xun-chi, be¬ gan his reign with rewarding U-fan-ghey, by con¬ ferring upon him the title of king ; and affigned him the city of Si-gnan-fu, capital of Shen-fi, for his refi- dence. This, however, did not hinder U-fan-ghey from repenting of his error in calling in the Tartars, or, as he himfelf ufed to phrafe it, “ in fending for lions to drive away dogs.” In 1674, he formed a very ftrong alliance againft them, and had probably prevailed if his allies had been faithful; but they treacheroufly deferted him one after another : which fo affeded him, that he died foon after. In 1681 Hong-wha, fon to U-fan-ghey, who continued his efforts againft the Tartars, was reduced to fuch ftraits that he put an end to his own life. During this fpace, there had been fome refiftance made to the T artars in many of the provinces. Two princes of Chinefe extradion had at different times been proclaimed emperors $ but both of them were overcome and put to death. In 1682, the whole 15 EmpfrTe to. provinces were fo effedually fubdued, that the em-tally reda. peror Kang-hi, fucceffor to Shun-chi, determined toced* vifit his native dominions of Tartary. He was ac¬ companied by an army of 70,000 men, and continued for fome months taking the diverflon of hunting. This he continued to do for fome years ; and in his journeys took Father Verbieft along with him 5 by which means we have a better defcription of thefe countries than could poflibly have been otherwife obtained. This prince was a great encourager of learning and Chriffiani. of the Chriftian religion; in favour of which laft hetyfirften- publiffied a decree, dated in 1692. In 1716, how’ever, he couraSed revived ibme oblolete laws againft the Chriftians ; nor ^ffenited could the Jefuits with all their art preferve the footing P they had got in China. The cauies of this alteration in his refolution are, by the miffionaries, faid to have been the Handers of the mandarins; but, from the known charafter of the Jeiuits, it will be readily be¬ lieved, that there was lomething more at bottom. This emperor died in 1722, and was fucceeded by his fon Yon-ching ; who not only gave no encouragement to the miffionaries, but perfecuted all Chriftians of whatever denomination, not excepting even thofe of the imperial race. At the beginning of his reign he baniffied all the Jefuits into the city of Canton, and in 1732 they were banilhed from thence into Ma-kau, a little ifland inhabited by the Portuguefe, but fubjedt to China. He died in 1736: but though the Jefuits entertained great hopes from his fucceffor, we have not heard that they have yet met with any fuccefs. I bus we have given an account of the molt memo¬ rable CHI [ China, table tranfa&ions recorded in the Chinefe hiftory. It ^ 1 now remains only to defcribe the prefent date of the empire and its inhabitants, according to the belt and ^ lateft accounts. Climate, The climate as well as the foil of this extenfive em- foil, and pjre js very different in different parts ; fevere cold be- produce. jng 0ften fe}j ;n northern provinces, while the in¬ habitants of the fouthern ones are fcarce able to bear the heat. In general, how’ever, the air is accounted wholefome, and the inhabitants live to a great age.— The northern and weftern provinces have many mountains, which in the latter are cultivated, but in the north are barren, rocky, and incapable of im¬ provement. On the mountains of Chenfi, Honan, Can¬ ton, and Fokien, are many forefts, abounding with tall, ftraight trees, of different kinds, fit for building, and particularly adapted for malts and fhip timber. Thefe are ufed by the emperor in his private buildings $ and from thefe forefts enormous trunks are fometimes tranfported to the diftance of more than 300 leagues. Other mountains contain quickfilver, iron, tin, copper, gold, and filver. Formerly thefe laft wrere not allowed to be opened, left the people fhould thereby be in¬ duced to neglect the natural riches of the foil : and it is certain, that, in the 15th century, the emperor caufed a mine of precious ftones to be fhut, which had been opened by a private perfon. Of late, however, the Chinefe are lefs fcrupulous, and a great trade in gold is carried on by them. Many extravagant fables are told bv the Chinefe of their mountains, particularly of one in Chenfi which throw’s out flames, and produces violent tempefts, whenever any one beats a drum or plays on a mufical inftrument near it. In the province of Fokien is a mountain, the w’hole of which is an idol, or ftatue of the god Fo. This natural coloffus, for it appears not to have been the work of art, is of fuch an enormous fize, that each of its eyes is fe- veral miles in circumference, and its nofe extends fome 54 leagues. Lakes and China has feveral large lakes $ the principal one is nvers. that named Poyang-hou, in the province of Kiang-fi. It is formed by the confluence of four large rivers; ex¬ tends near 100 leagues in length ; and, like the fea, its waters are raifed into tempeftuous waves. The em¬ pire is watered by an immenfe number of rivers of dif¬ ferent fizes, of which two are particularly celebrated, viz. the 'Tan$-tfe-kiang, or fon of the fea, and Haang-ho, or the yellow river. The former rifes in the province of Yun-nan, and pafling through Hou-quang and Kiang-nan, falls into the eaflern ocean, after a courfe of 1200 miles, oppofite to the ifland of Tfon-ming, which is formed by the fand accumulated at its mouth. This river is of immenfe fize, being half a league broad at Nanking, which is near too miles from its mouth. The navigation is dangerous, fo that great numbers of veffels are loft on it. It runs with a rapid cur¬ rent, forming feveral iflands in its courfe, which are again carried off and new ones formed in different places, when the river is fwelled by the torrents from the mountains. Thefe iflands, while they remain, are very uftful ; producing great quantities of reeds ten or twelve feet high, which are ufed in all the neighbouring countries for fuel. The Hoang-ho, or Yellow river, has its name from the yellow colour given it by the clay and fand wafhed down in the time 11 1 CHI of rain. It rifes in the mountains which border the China, province of Te-tchuen on the weft, and after a courfe v of near 600 leagues, difcharges itfelf into the eaftern fea not far from the mouth of the Kiang. It is very broad and rapid, but fo fhallow that it is fcarce navi¬ gable. It is very liable to inundations, often overflow¬ ing its banks, and deftroying whole villages. For this reafon it has been found neceffary to confine it in fe¬ veral places by long and ftrong dykes; which yet do not entirely anfwer the purpofe. The people of Ho¬ nan, therefore, whole land is exceedingly low, have furrounded moft of their cities with ftrong ramparts of earth faced wdth turf, at the diftance of three fur- longs- . . . 55 The Chinefe have been at great pains to turn their Canals. lakes and rivers to the advantage of commerce, by pro¬ moting an inland navigation. One of their principal w’orks for this purpofe, is the celebrated canal reach¬ ing from Canton to Peking, «nd forming a communi¬ cation between the fouthern and northern provinces. This canal extends through no lefs a fpace than 600 leagues ; but its navigation is interrupted in one place by a mountain, where paffengers are obliged to travel 10 or 12 leagues over land. A number of other ca¬ nals are met with in this and other provinces; moft of w’hich have been executed by the induftry of the inha¬ bitants of different cities and towms, in order to pro¬ mote their communication with the various parts of the empire.^ M. Grofier remarks, that, in thefe works, the Chinefe have “ furmounted obftacles that perhaps would have difcouraged any other people : fuch, for example, is part of a canal which condufts from Chao- king to Nwg-po.'" Near thefe cities there are two ca¬ nals, the waters of which do not communicate, and which differ ten or twxlve feet in their level. To render this place paffable for boats, the Chinefe have conftrufted a double glacis of large ftones, or rather tw’o inclined planes, which unite in an acute angle at their upper extremity, and extend on each fide to the furface of the water. If the bark is in the lowrer ca¬ nal, they pufli it up the plane of the firft glacis by means of feveral capftans, until it is raifed to the angle, when by its own weight it glides down the fe- cond glacis, and precipitates itfelf into the water of the higher canal w'ith the velocity of an arrow. It is aftonilhing that thefe barks, which are generally very long and heavily loaden, never burft afunder when, they are balanced on this acute angle ; however, w'e never hear of any accident of this kind happening in the paffage. It is true, they take the precaution of ufing for their keels a kind of wood which is exceed¬ ingly hard, and proper for refilling the violence of fuch an effort. ^ The following remarkable phenomenon in a Chinefe Remark- river is related by Father le Couteux, a French mifliona- able river ry. “ Some leagues above the village Che-pai (faysw 1 Part" he), the river becomes confiderably fmaller, although none of its waters flow’ into any other channel; and, h eight or nine leagues below’, it refumes its former breadth, W’ithout receiving any additional fupply, ex¬ cepting what it gets from a few fmall rivulets, w’hich are almoft dry during the greater part of the year. Oppofite to Che-pai it is fo much diminifhed, that, excepting one channel, w’hich is not very broad, I have paired and repaired it feveral times by the help of a com- £ 2 mon China. 57 . Why China is fubjedl to famines, notwith- ftanding its fertility. G H 1 [ mon pole. I was always furprifed to find this river 10 narrow and fiiallow in that place; but I never thought of inquiring into the caule of it, until the lofs ot a bark belonging to a Chriftian family afforded me an op¬ portunity. In that place where the river diminilhes almoft of a fudden, it flows with great impetuofity 5 and where it refumes its former breadth it is equally rapid. At the fixth moon, when the water was high and the wind ftrong, the bark I have mentioned ar¬ riving above Che-pai, was driven on a fand bank } for between thefe two places the river is full of moveable fands, which are continually fhifting their fituation. The mafter of the boat dropped his anchor until the wind Ihould abate, and permit him to continue Hs voyage } but a violent vortex of moveable fand, which was caff up from the bottom of the river, laid the bark on its fide ; a fecpnd vortex fucceeded : then a third ; and afterwards a fourth, which ihattered the bark to pieces. When I arrived at the place where this bark had been loft, the weather was mild and ferene ; I perceived eddies in the current everywhere around, which abforbed, and carried to the bottom of the ri¬ ver whatever floated on the furtace and I obferved at the fame time, that the land w7as thrown violently up with a vortical motion. Above thele eddies the water wms rapid, but without any fall ^ and in the place below, w'here the river refumes its ufual courfe, no eddies are to be feen, but the fand is thrown up in the fame violent manner ; and in fome places there are water-falls and a kind of imall illands Icattered at fome diftance from one another. 1 hefe illands which appear above the furface ol the water, are not folid earth, but confift of branches of trees, roots, and herbs colkaed together. I was told that thefe boughs rofe up from the wrater, and that no one knew7 the place from whence they came. I was informed, that thefe mafles, which were 40 or 50 feet in extent on that fide on which we paffed, were immoveable, and fixed in the bottom of the river •, that it was dange¬ rous to approach them, becaufe the water formed whirlpools everywhere around them , that, houever, when the river was very low, the filhermen fometimes ventured to collect the bufhes that floated on its lur- face, and w'hich they ufed tor fuel. 1 am of opinion, that, at the place of the river which is above Che-pai, the water falls into deep pits, from whence it forces up the fand with that vortical motion 5 and that it flows under-giound to the other place, eight or nine leagues below, where it carries with it all the boughs, weeds, and roots, which it wafhes dowm in its courfe, and thus forms thofe illands which appear above its furface. We know there are fome rivers that lofe themfelves entirely, or in part, in the bowels of the earth, and which afterwards arife in lome other place; but I believe there never was one known to lofe part of its water below its own channel, and again to re¬ cover it at the diftance of fome leagues.” It has already been laid, that China is, in geneual, a fertile country ; and indeed all travellers agree in this refpeff, and make encomiums on the extent and beauty of its plains. So careful are the hufbandmen of }kis empire to lofe none of their ground, that neither in- clofure, hedge, nor ditch, nay, fcarce a Angle tree, are ever to be met with. In feveral places the land yields tw7o crops a-year 3 apd even in the interval be- 2 ] CHI tween the hatreds the people fovv feveral kinds of pulfe and fmall grain. The plains of the northern u" provinces yield wheat 3 thole of the fouthern, rice, becaufe the country is low and covered with water. Notwithftanding all this fertility, however, the inha¬ bitants are much more frequently afflifted with famine than thofe of the European nations, though the coun¬ tries of Europe produce much lefs than China. lor this two caufes are affigned. 1. The deftru6fion of the riling crops by drought, hail, inundations, lo- cufts, &c. in which cafe China cannot like the Eu¬ ropean countries be fupplied by importation. This is evident by conlidering how it is fituated with regard to other nations. On the north are the Mogul I ar- tars, a lazy and indolent race, W'ho fublift principally on the flelh of their flocks 3 fowing only a little mil¬ let for their own ufe. The province of Leatong, which lies to the north-eaft, is indeed extremely fer¬ tile, but too far diftant from the capital and centre of the empire to fupply it with provifions 3 and be- fides, all carriage is imprafticable but in the winter, when great quantities of game, and fiih, prelerved in ice, are fent thither. No corn is brought from Corea to China; and, though the Japan illands are only three or four days failing from the Chinefe provinces of Kiang-nan and Che-kyang, yet no attempt was ever made to obtain provilions from thence ; whether it be that the Japanefe have nothing to fpaie, or on account of the infults offered by thefe iflanders to foreign merchants. Formofa lies oppofite to the pro¬ vince of Fo-kien ; but lo far is that illand fiom being able to fupply any thing, that in a time of fcarcity it requires a fupply from China itfelf. The province of Canton is alfo bounded by the fea, and has nothing on the fouth but illands and remote countries. One year, when rice was exceedingly Icarce there, the em¬ peror fent for F. Parranin, a Jefuit miflionary, and a Iked him if the city of Macao could not furnilh Canton with rice until the fupply he had ordered from other provinces Ihould arrive : but was informed that Macao had neither rice, corn, fruit, herbs, nor flocks; and that it generally got from China what was neceffary for its fubfiftence.—— 1 he only method, therefore, the Chinefe can take to guard againft fa¬ mines arifing from thefe caufes, is to ereft granaries and public magazines in every province and moft of the principal cities of the empire. I his has at all times been a principal objeft of care to the public mi- niflers ; but though this mode of relief Hill takes place in theory, fo many ceremonies are to be gone through before any fupply can be diawrn fiom thofe public’ repofitories, that it feldom arrives feafonably at the places w’here it is wanted ; and thus numbers of unhappy wretches perilh for want. 2. Another caufe of the fcarcity of grain in this empire, k the prodigious confumpt ol it in the compoution of wines, and a fpirituous liquor called rack, jdut though go.- vernment is well apprized that this is one of the prin¬ cipal fources of famine throughout the empire, it ne¬ ver employed means fufficient to prevent it. Piocla- mations indeed have frequently been iffued, prohibi¬ ting the diftillation of rack ; and the appointed offi¬ cers will vifit the ftill-houfes and deftroy the furnaces if nothing is given them ; but on flipping fome money into their hands, they flrnt their eyes, and go foimj- China. ss Immenfe population. CHI [ China, where elfe to receive another biibe. When the man- darin himfelf goes about, however, thefe difHllers do not efcape quite fo eafily, the workmen being whip- ped and imprifoned, after which they are obliged to carry a kind of collar called the Cangue ; the mafters are likewife obliged to change their habitations and conceal themfelves for a fhort time, after which they ge¬ nerally refume their operations. It is impoffible, how¬ ever, that any method of this kind can prove effec¬ tual in fupprefling thefe manufaftories while the li¬ quors themfelves are allowed to be fold publicly ; and again!! this there is no law throughout the empire. Our author, however, juftly obferves, that in cale of a prohibition of this kind, the grandees would be ob¬ liged to deny themfelves the ufe of thefe luxuries, w'hich would be too great a facrifice for the good of the empire. The population of China is fo great, in compari- fon with that of the European countries, that the ac¬ counts of it have generally been treated as fabulous by the weftern nations} but by an accurate inveftigation of fome Chinefe records concerning the number of perfons liable to taxation throughout the empire, M. Grofier has (howled that it cannot be lefs than 200 millions. For this extraordinary population he afligns the following caufes. 1. The ftrid! obfervance of fi¬ lial duty throughout the empire, and the prerogatives of fraternity, which make a fon the moft valuable pro¬ perty of a father. 2. The infamy attached to the me¬ mory of thofe who die without children. 3. The uni- verfal cuftom by w'hich the marriage of children be¬ comes the principal concern of the parents. 4. The honours bellowed by the Hate on thofe widows who do not marry a fecond time. 5. Frequent adoptions, which prevent families from becoming extindl. 6. The return of wealth to its original (lock by the difin-' heriting of daughters. 7. The retirement of wives, which renders them more complaifant to their huf- bands, faves them from a number of accidents when big with child, and conftrains them to employ them¬ felves in the care of their children. 8. The mar¬ riage of foldiers. 9. The fixed ftate of taxes ; which being always laid upon lands, never fall but indireflly on the trader and mechanic. 10. The fmall number of faxlors and travellers. J I. To thefe may be added the great number of people who refide in China only by intervals ; the profound peace which the empire enjoys ; the frugal and laborious manner in which the great live ; the little attention that is paid to the vain and ridiculous prejudice of marrying below’ one’s rank; the ancient policy of giving diftinftion to men and not to families, by attaching nobility only to employ¬ ments and talents, without fuffering it to become he¬ reditary. And, 12. laftly, A decency of public man¬ ners, and a total ignorance of fcandalous intrigues and gallantry. Extravagant, however, and almoft incredible as this account of the population of China may appear to fome, we have very high and refpedlable authority for be¬ lieving that it is much below the truth. Whether the caufes of this phenomenon, as above enumerated by M. Grofier, be the only ones affignable, it is certain that the immenfe population of this country amounted $ In 1753. to 333,000,000 at the time when Sir George Staunton* 13 1 chi vifited it in the capacity of fecretary to the Britifh plenipotentiary, as appears from the following elli- mate of the population of each province, made by Chow-ta-zhin, and taken from his official documents. China. Provinces. Population. Pe-che-lee, Kiang-nan, twro provinces, Kiang-fee, Tche kiang, Fo-chen, Hou-pe I TT Hou-nan j Hou,'l,anS> Ho-nan, Shan-tung, Shan Tee, Shen-fee, Kan-fou, Se-chuen, Canton, Quang-fee, Yu-nan, Koei-cheou, * f H, (AS, 38,000,000 32,000,000 19,000,000 21,000,000 15,000,000 000,000 000,000 25,000,000 24,000,000 27,000,000 18,000,000 12,000,000 2 7,000,000 21,000,000 10,000,000 8,000,000 9,000,000 333'000>0°0 59 . Population of the dif¬ ferent pro¬ vinces. 7'his prodigious fum total may exceed the belief of thofe who are only accuftomed to calculate from ana¬ logy, not recollefting that China cannot have its po¬ pulation reduced by thole futi'e caufes, war and de¬ bauchery, the former deltroying mankind by thoufands, and the latter rendering them unproductive. 6b The government of China, according to the AbbetTn !IT1'te^ Grofier, is purely patriarchal. The emperor is more aut^or,t>r unlimited in his authority than any other potentate on' 2^ en*" earth 5 no fentence of death, pronounced by any of the tribunals, can be executed without his conient, and every verdiCl in civil affairs is fubjeCl to be reviled by him ; nor can any determination be of force until it has been confirmed by the emperor : and, on the contrary, whatever fentence he paffes is executed with¬ out delay ; his ediCls are refpeCled throughout the em¬ pire as if they came from a divinity ; he alone has the difpofal of all offices, nor is. there any fuch thing as the purchafe of places in China ; merit, real or fiup, pofed, raifes to an office, and rank is attached to it on¬ ly. Even the fucceffion to the throne is not altoge¬ ther hereditary. The emperor of China has a power of choofing his own fucceffbr without confulting any of his nobility ; and can feleCt one not only°from among his own children, but even from the body of his people ; and there have been feveral inftances of his making ufe of this right: and he has even a power cf altering the fucceffion after it has once been fixed, in cafe the perfon pitched upon does not behave towards him with proper refpeft. The emperor can alfo pre¬ vent the princes of the blood from exercifing the title with which, according to the conffitution of the em¬ pire, they are invefted. They may indeed, notwith- ftanding this, poffefs their hereditary dignity ; in which cafe they are allowed a revenue proportioned to their high birth, as well as a palace, officers, and CHI [ China, a court •, but they have neither influence nor power, v Tl' and their authority is lower than that of the raeanelt 61 mandarin. Mandarins The mandarins are of two clafles, viz. thofe of let- terS’ anC^ t^ie 'n^er'or ^ort’ fty^ecl mandarins of arms. The latter by no means enjoy the lame confideration with the former fort; indeed in China the literati are highly honoured, and to their influence M. Grofier luppofes that we may in a great meafure afcribe the mildnefs and equity of the government j though he thinks that the balance may incline rather too much in their favour. Several degrees, anfwering to thofe of bachelor, licentiate, and doctor, mull be pafled through before one can attain to the dignity of a man¬ darin of letters; though fometimes, by the favour of the emperor, it is conferred on thofe who have attain¬ ed only the two firft degrees : but even the perfons who have gone through all the three, enjoy at firfl: only the government of a city of the fecond or third clafs. When feveral vacancies happen in the govern¬ ment of cities, the emperor invites to court a corre- fponding number of the literati, whofe names are written down in a lift. The names of the vacant go¬ vernments are then put into a box, raifed fo high that the candidates are able only to reach it with their hands j after which they draw in their turns, and each is appointed governor of the city whofe name he has drawn. There are eight orders of thefe mandarins in China. I. The calao, from whom are chofen the minifters of flate, the prefidents of the fupretne courts, and all the fuperior officers among the militia. The chief of this order prefides alfo in the emperor’s council, and en¬ joys a great ffiare of his confidence. 2. The te-hiofe, or man of acknowledged ability, is a title bellowed upon every mandarin of the fecond rank j and from thefe are felefted the viceroys and prelidents of the fupreme council in the different provinces. 3. The ichong-tchueo, or fchool of mandarins, aft as fecretaries to the emperor. 4. T-tchuen-tao. Thefe keep in re¬ pair the harbours, royal lodging houfes, and barks, wffiich belong to the emperor, unlefs particularly en¬ gaged in fome other office by his order. 5. The ting- pi-tao have the infpeftion of the troops. 6. The tun- tien-hao have the care of the highways. 7. The ho- tao fuperintend the rivers. 8. The hai-tao infpeft the fea-coafts. 7'hus the whole adminiftration of the Chinefe em¬ pire is intrufted to the mandarins of letters j and the homage paid by the common people to every manda¬ rin in office, almoft equals that paid to the emperor himfelf. This indeed flows from the nature of their government. In China it is a received opinion that the emperor is the father of the whole empire j that the governor of a province is the father of that pro¬ vince j and that the mandarin who is governor of a city is alfo the father of that city. This idea is pro- duftive of the highelt refpeft and fubmiffion, which is not at all leffened by their great number ; for though the mandarins of letters amount to more than 14,000 the fame refpeft is paid to every one of them. The mandarins of arms are never indulged with any fhare in the government of the Hate; however, to at¬ tain to this dignity, it is alfo neceffary to pafs through the degrees of bachelor, licentiate, and doftor of arms. 14 ] CHI rl he accomplilhments neceffary for a mandarin of arms China, are, ftrength of body, with agility and readinefs in per- ^T-—^ forming the various military exercifes, and compre¬ hending the orders requifite for the profeffion of arms j an examination on thefe fubjefts mull be undergone before the candidate can attain the wiffied-for ditr- nity* . . 6z 7 he mandarins of arms have tribunals, the members Tribunal of of which are felefted fiom among their chiefs ^ and the manda- among thefe they reckon princes, counts, and dukes }rinso* for all thefe dignities, or fomething equivalent to them, alIr'‘s, are met with in China. The principal of thefe tiibu- nals is held at Peking, and confifts of five claffes, 1. The mandarins of the rear-guard, called heou-fouy 2. Of the left w ing, or tfa-fou. 3. Of the right w ing, or yeou-feou. 4. Of the advanced main-guard, or te- hong fou. 5. Of the advanced guard, or tjien-fou. Thefe five tribunals are fubordinate to one named iong-tching- fou ; the prefident of which is one of the great lords of the empire, whofe authority extends over all the mili¬ tary men in the empire. By his high dignity he could render himfelf formidable even to the emperor \ but to prevent this inconvenience, he has for his affeffor a mandarin of letters, who enjoys the title and exercifes the funftion of fuperintendant of arms. He mull al¬ fo take the advice of two infpeftors w ho are named by the emperor 5 and wffien thefe four have agreed upon any meafure, their refolution muft Hill be fubmit- ted to the revifal of an higher court named />ing-f>out which is entirely of a civil nature. The chief of thefe mandarins is a general of courfe, wffiofe powders are equivalent to thofe of our commanders in chief; and below him are other mandarins who aft as fubordinate officers. Thefe twro claffes of mandarins compofe what is called the nobility of China : but as we have already hinted, their office is not hereditary; the emperor alone continues or confers it. They have the privilege of remonftrating to the emperor, either as individuals or in a body, upon any part of his conduft which ap¬ pears contrary to the interefts of the empire. Thefe remonftrances are feldom ill received, though the fove- reign complies with them only when he himfelf thinks proper. The number of literary mandarins in China is computed at upwards of 14,000 ; and thofe of arms at 18,000 ; the former, however, are confidered as the principal body in the empire ; and this preference is thought to damp the military ardour of the nation in general, and to be one caufe of that weaknefs in war for which the Chinefe are remarkable. N g The armies of this empire are proportioned to its Military vaft extent and population ; being computed in time force, of peace at more than 700,000. Their pay amounts to about twopence half-penny and a meafure of rice per day, though fome of them have double pay, and the pay of a horfeman is double that of a foot foldier ; the emperor furnifhes a horfe, and the horfeman re¬ ceives two meafures of fmall beans for his daily fub- fiftence ; the arrears of the army being punftually paid up every three months. The aims of a horfeman are, a helmet, cuirafs, lance, and fabre; thofe of a foot foldier are a pike and fabre; fome have fufees, and others bows and arrows. All thefe are carefully infpefted at every review’; and if any of them are foupd in the leaft railed, or otherwife in CTuna. 64 Ufe of fire¬ arms loft and revi¬ ved. CHI [15 in bad condition, the poffeflbr is Inftantly puniflied^ if a Chinefe, with 30 or 40 blows of a flick j or if a Tartar, with as many lafltes. Though the ufe of gun powder is certainly very ancient in China, it appears to have baen afterwards totally loft, at leaft fire arms feem to have been al- moft entirely unknown fome centuries ago. Three or four cannon were to be feen at that time about the gates of Nanking ; but not a Angle perfon in China knew how to make ufe of them ; fo that, in 1621, when the city of Macao made a prefent of three pie¬ ces of artillery to the emperor, it was found necef- fary alfo to fend three men to load them. The utility of thefe weapons was quickly perceived by the ex¬ ecution which the three cannon did againft the Tar¬ tars, at that time advanced as far as the great wall. When the invaders threatened to return, the manda¬ rins of arms gave it as their opinion, that cannons were the beft arms they could make ufe of againft them. They were then taught the art of calling cannon by F. Adam Schaal and Veroieft, two Jefuit miflionaries, and their artillery was increafed to the number of 320 pieces ; at the fame time that they were inftrufted in the method of fortifying towns, and conftrufling fortreffes and other buildings accord¬ ing to the rules of modern architeflure. The beft foidiers in China are procured from the three northern provinces, the others being feldom cal¬ led forth, but allowed to remain at peace with their families j indeed there is not often occafion for exert¬ ing their military talents, unlefs it be in the quelling of an infurre&ion, when a mandarin or governor ufual- ly accompanies them. They march in a very tumul¬ tuous manner, but want neither (kill nor agility in performing theis different evolutions. They, in ge¬ neral, handle a fabre well, and {hoot very dexteroufly with bows and arrows. There are in China more than 2000 places of arms •, and through the different provinces there are difperfed about 3000 towers or cattles, all of them defended by garrifons. Soldiers continually mount guard there •, and on the firft ap¬ pearance of tumult, the neareft centinel makes a fig- rial from the top of the tower, by horfting a flag in the day time, or lighting a torch in the night 5 when the neighbouring garrifons immediately repair to the place where their prelence is neceffary. Account of The principal defence of the empire againft a fo- the great reign enemy is the great wall which feparates China from Tartary, extending more than 130® miles in length, and of fuch thicknefs that fix horfemen may eafily ride abreaft upon it. It is flanked with towers two bow-fhots diftant from one another •, and it is faid that a third of the able-bodied men in the empire were employed in conftrufling it. The workmen were ordered under pain of death, to place the ma¬ terials fo clofely, that not the leaft entrance might be afforded for any inftrument of iron 5 and thus the work was conftrufted with fuch folidity, that it is {fill almoft entire, though 2000 years have elapfed fince it was conftrudled. This extraordinary w7ork is carried on not only through the low lands and valleys, but over hills and mountains ; the height of one of which wras computed by. F. Verbieft at 1236 feet above the level of the fpot where he flood. According to F. Martini it begins at the gulf of Lea-tong, and reaches C H I China. «5 wall. to the mountains near the city of Kin on the Yellow river ; between which places it meets with no inter¬ ruption except to the north of the city ol Suen in the province of Pecheli, where it is interrupted by a ridge of hideous and inacceflible mountains, to which it is clofely united. It is likewife interrupted by the river Hoang-ho ; but for others of an inferior fize, arches have been conftru6ted, through which the wa¬ ter paffes freely. IVIr Bell informs us, that it is car¬ ried acrofs rivers, and over the tops of the higheft hills, without the leaft interruption, keeping nearly along that circular range of barren rocks which inclofes the country j and, alter running about 12CO miles, ends in impaffable mountains and fandy deferts. i he foun¬ dation confifts of large blocks of ftone laid in mortar j but all the reft is of brick. The whole is io ftrong and well built, that it fcarcely needs any repairs ; and, in the dry climate in which it Hands, may remain in the fame condition for many ages, When cairied. over fteep rpcks, where no horfe can pals, it is about 15 or 20 feet high , but when running through a val¬ ley, or crofting a river, it is about 30 feet high, wuh fquare torvers and embrafures at equal diftances. Ti he top is flat, and paved with cut ftone } and where it tifes over a rock or eminence, there is an afeent made by an eafy ftone flair. “ This wall.(our author adds) was begun and completely finiftied in the fhort Ipace of five years ; and it is reported, that the labourers flood fo clofeTor many miles, that they could hand the materials from one to another. I his feems the more probable, as the rugged rocks among which it is built muft have prevented all ule of carriages j and neither clay for making bricks, nor any kind ol ce¬ ment, are to be found among them.” To this account of the moft aftonifhing produ&ion of human labour and induftry to be met with on the face of the earth, we may add, that if to its prodigious length of 1500 miles, we affume as true, the’pr°hable conjefture that its dimenfions throughout are nearly the fame as where it was crofled by the Britilh embafly, it contains materials more than fufficient to ered all the dwelling houfes in England and Scotland, even admit¬ ting their number td be 1,800,000, and each to con¬ tain 20CO cubic feet of malonry. In this calculation the huge projeding maffes of ftone called towers, aie not included, which of themfelves would ered a city as large as London. To aflift the conceptions of our readers ftill farther refpeding this Angular and ftupen- dous fabric, we (hall only obferve, that were its materi¬ als converted into a wall 12 feet high and four feet thick, it would poffefs fufficient length to furround the globe at its equatorial circumference. The whole civil government of China is managed Courts by by the following courts. 1. The emperor’s grand^hthe council, compofed of all the minifters ol ftate, PreA* vernIi)ent dents and affeffors of the fix fovereign courts, and ofjsinana- three others, to be afterwards mentioned.- This is ged. never affembled but on affairs of the greateft impor¬ tance ; the emperor’s private council being lubftituted to it in all cafes of fmaller moment. 2. I he chiei of the other courts furnifhes mandarins for the differ¬ ent provinces, watches over their condud, keeps a journal of their tranfadions, and informs the emperor of them, who rewards or punilhes according to the re¬ port he gets. * 66 This China. 67. Partiality of govern¬ ment to¬ wards the Ghinefc. C H I This fecond tribunal, which may be called a of civil inquifition, is fubdivided into four others ; the firft entrufted with the care of felling thole who, on account of their learning or other good properties, are capable of filling the offices of government ; the lecond appointed to take care of the condua of the mandarins; the third affixing the feals to the different public aas giving the feals to mandarins, and examining thole ot the different difpatches •, while the fourth inquires in¬ to the merit of the grandees of the empire, not except¬ ing the princes of the imperial blood themfelves. I he principal fovereign court to which thcfe four lad aie fubordinate is called Ln-pou. . . 2 Hou-pou, or the grand treafurer, fupenntends all the finances of the Hate ; is the guardian and protec¬ tor of the treafures and dominions of the emperor, keeping an account of his revenues, &c. fupeiintend- ing the management and coining ot money, the pu lie magazines, cuftomhoufes *, and, laftly, keeping an exaft regifter of all the families in the empire. To a flirt this court, 14 others are appointed throughout the different provinces of the empire. # 2 Li-t>ou, or the court of ceremonies. “ It is an undoubted fact (fays M. Grofier), that ceremonies form, in part, the bafe of the Chinefe government. This tribunal therefore takes care to fupport them, and enforce their obfervance ; it infpefts alio the arts and fciences. It is confulted by the emperor when he defigns to confer particular honours •, takes care of the annual facrifices offered up by him, and even re¬ gulates the entertainments which he gives either to flrangers or to his own fubjefts. It alio receives and entertains foreign ambaffadors, and preferves tranquil¬ lity among the different religious fefts in the empire. It is aflifted by four inferior tribunals. 4. Ping-pou, or the tribunal of arms, comprehends in its jurifdiirticm the whole militia of the empire } in- fpefting'alfo the fortreffes, magazines, arfenals, and ftore-houfes of every kind, as well as the manufafto- ries of arms both offenfive and defenfive j examining and appointing officers of every rank. It is com- pofed entirely of mandarins of letters } and the four tribunals depending upon it confift alio of li- lerat!.** The hong-pou is the criminal bench for the whole empire, and is aflifted by 14 fubordinate tribunals. 6. The cong-pou, or tribunal of public wrorks, fur- veys and keeps in repair the emperor’s palaces, as well as thofe of the princes and viceroys, and the buildings where the tribunals are held, with the temples, tombs of the fovereigns, and all public monuments.^ It has befides the fuperintendence of the ftreets, public high- wavs, bridges, lakes, rivers, and every thing relating either to internal or foreign navigation. Four^ inferior tribunals aflift in the difeharge of thefe duties-, the firft drawing the plans of public works ; the fecond direfting-the workdhops in the different cities of the empire the third furveying the caufeways, roads, bridges, canals, &c. $ and the fourth taking care of the emperor’s palaces, gardens, and orchards, and re¬ ceiving their produce. All the tribunals are compofed, one half of Chi¬ nefe, and the other of Tartars } and one of the pre- fidents of each fuperior tribunal is always a Tartar born. None of the courts above defciibed, however, 2 China. 63 [ ‘6 1 CH I kind has abfolute authority even in its own jurifdiftion 5 nor can its decifions be carried into execution without the concurrence of another tribunal, and fometimes of fcveral others. The fourth tribunal, for inftance, has indeed under its jurifdiftion the whole troops of the empire } but the payment of them is entrufted with the fecond-, while the fixth has the care of the arms, tents, chariots, barks, and ftores neceffary for military operations -, fo that nothing relative to thefe can be put in execution without the concurrence of all the three tribunals. # -- To prevent any unlawful combination among the Centers tribunals, each has its cenfor appointed. This is an officer whofe duty is merely to watch. over the pro¬ ceedings of the court, without deciding upon any thing himfelf. He aflifts therefore at all aflemblies, revifes all their a&s, and without acquainting the court in the leaft with either his fentiments or intentions, immediately informs the emperor of what he judges to be amifs. He likewife gives information of the behaviour of the mandarins, either in the public ad- miniftration of affairs, or in their private _ conduft -, nay, fometimes he wdll not Icruple to reprimand the emperor for what he fuppofes to be erroneous in his condmft. Thefe cenfors are never removed from their places but in order to be promoted j and thus, holding their offices for life, they have the greater courage to fpeak out when they obferve any impropriety or abufe. Their accufation is fufficient to fet on foot an inquiry, which generally leads to a proof j in which cafe the accufed is difeharged from his office, and never held in any eftimation afterwards. The complaints of the cen¬ fors, however, are referred to the very tribunals againft whofe members they complain 5 though, being afraid of an accufation themfelves, they very feldom pafs fen- tence againft the accufers. Befides all this, the cenfors alfo form a tribunal of their own, named tou-tche-yven. Its members have a right of remonftrating with the emperor, whenever his own intereft or that of the public renders it neceflary. They irifpeft all lawyers and military men in public employments. il In {hart (fays M. Grofier), they are, morally fpeaking, placed between the prince and the mandarins ; between the mandarins and the peo¬ ple j between the people and families y betw'een fami¬ lies and individuals y and they generally unite to the importance of their office incorruptible probity and in¬ vincible courage. The fovereign may, if he proceeds to rigour, take away their lives y but many of them have patiently fuffered death, rather than betray the caufe of truth, or wink at ,abufes. It is not fufficient therefore to have got rid of one, they muft all be treat¬ ed in the fame manner y the laft that might be fpared would tread in the fame fteps with no lefs refolution than thofe who went before him. In the annals ol no nation do we find an example of fuch a tribunal, yet it appears to be neceffary in all, without exception. We muft not, however, imagine, that the privileges of a cenfor give him a right to forget his duty to his fovereign, or to communicate to the public thofe re¬ marks which he takes the liberty of making to him . were he only to give the leaft hint of them to his col¬ leagues, he would be puniffied with death y and he would {hare the fame fate did he, in any of his repre- fentations, China. i , • <>9 Two courts peculiar to China. 70 Filial piety the balls of all their laws. Of their marriages. 72 Divorces, unJawful marriages, &c. CHI [ 1 fentations, fufFer a Tingle word, inconfiftent with mode¬ ration or refpeft, to efcape him.” There are dill two other courts in China, both of them peculiar to the empire, which deferve to be men¬ tioned. The firft is that of princes j and which, in conformity with its title, is compofed of princes only. In the regilfers of this tribunal are infcribed the names of all the children of the imperial family as foon as they are born : and to thefe are alfo configned the dignities and titles which the emperor confers upon them. This is the only tribunal where the princes can be tried j and here they are abfolved or punifhed ac¬ cording to the pleafure of the judges. The other tribunal is that of hiftory, called by the Chinefe han-lin-yvan. It is compofed of the greatelt geniufes of the empire, and of men of the mold pro¬ found erudition. Thefe are entrulled with the edu¬ cation of the heir apparent to the throne, and the compilation and arrangement of the general hiidory of the empire *, which laft part of their office renders them formidable even to tbe emperor himfelf. From this body the mandarins of the lirft clafs, and the pre- lidents of the fupreme clafs, are generally chofen. The balls of all the civil laws of the Chinefe is fi¬ lial piety. Every mandarin, who is a governor either of a province or city, muft inftrudd the people aflhm- bled round him twice a-month, and recommend to them the obfervance of certain falutary rules, which are fummed up in a few ffiort fentences, and fuch as no perfon can ever be fuppofed capable of forget- ting. The Chinefc are allowed only to have one wife, whofe rank and age muft be nearly equal to that of their hulbands ; but they are allowed to have feveral concubines, whom they may admit into their houfes without any formality, after paying the parents a fum of money, and entering into a written engagement to ufe their daughters well. Thefe concubines, however, are all in fubje&ion to the lawful wife 5 their child¬ ren are confidered as hers ; they addrefs her as mother, and can give this title to her only. A perfon that has once been married, whether man or woman, may law¬ fully marry again, but it is then no longer neceflary to ftudy equality of age or condition. A man may choofe his fecond wife from among his concubines j and, in ail cafes, this new marriage requires very few forma¬ lities. A widow is abfolute miftrefs of herfelf, and can neither be compelled by her parents to marry again, nor to continue in a ftate of widowhood, contrary to her own inclination. Thofe of moderate rank, how¬ ever, who have no children, do not enjoy the fame privilege ; as the parents of the former hufband can difpofe of her in marriage, not only without her con- fent, but without her knowledge. The law authorizes the difpofal of them in this manner, in order to indem¬ nify the relations of the deceafed hufband for the mo¬ ney they may have coft him. If the wife is left big with child, this cannot take place, until fhe is deli¬ vered •, nor can it be done at all if fhe brings forth a fon. There are likewife two exceptions ; 1. when the parents of the widow affign her a proper maintenance j and, 2. it the widow embraces a religious life, and be¬ comes a bonzefle. Divorces are allowed in China in cafes of adultery, mutual difiike, incompatibility of tempers, jealoufy, Vol. VI. Part I. 7 1 C H I &.c. No hufband, however, can put away or fell his wife until a divorce is legally obtained ; and if this re¬ gulation be not ftridlly obferved, the buyer and feller become equally culpable. If a wife, lawfully married, privately withdraws herfelf from her hufband, he may immediately commence an aftion at law j by the fen- tence of which ffie becomes his flave, and he is at li¬ berty to fell her to whom he pleafes. On the other hand, if a hufband leaves his wife for three years, ftie is at liberty, after laying her cafe before the mandarins, to take another hufband ; but if fhe were to anticipate their confent, ffie would be liable to a fevere punilh- ment. Marriage is deemed illegal in China in the follow'- ing cafes. 1. If the young woman has been betrothed, to a young man, and prefents have been given and re¬ ceived by the parents of the intended hufband and wife. 2. If in the room of a beautiful young wo¬ man another be fubftituted of a difagreeable figure ; or if the daughter of a free man marry his flave ; or if any one give his flave to a free Woman, pretending to her parents that he is his fon or relation. In all thefe cafes the marriage is null and void j and all thofe who have had any fhare in making up the match are feverely punifhed. 3. Any mandarin of letters is forbidden to form an alliance with any family refiding in the province or city of which he is governor. 4. No Chinefe youth can enter into a ftate of mar¬ riage during the time of mourning for his father or mother j and if promifes have been made before, they ceafe immediately on that event taking place. After the ufual time of mourning is expired, however, the parents of the intended bride are obliged to write to thofe of the young man, putting him in mind of his engagement. 5. Marriage is alfo fufpended when a family expe¬ riences any fevere misfortune, and even if a near rela¬ tion were thrown into prifon •, though this may be fet afide, provided the unfortunate perfon give his con¬ fent. 6. Two brothers cannot marry two lifters ; nor is a widower at liberty to marry his fon to the daughter of a widow whom he choofes for his own wife. A man is alfo forbidden to mairy any of his own rela¬ tions, however diftant the degree of confanguinity be¬ tween them. In China every father of a family is refponfible for the conduft of his children, and even of his domef- tics ; all thofe faults being imputed to him which it was his duty to have prevented. Every father has the power of felling his fon, “ provided (fays the law) the fon has a right of felling himfelf.” This cuftom, however, is barely tolerated among the middling and inferior ranks ; and all are forbidden to fell them to comedians, or people of infamous charafter or very mean ftations. In China a fon remains a minor during the whole lifetime, and is even liable for the debts contratled by his father, thofe from gaming only excepted. Adop¬ tion is authorized by law, and the adopted child imme¬ diately enters into all the rights of a lawful fon ; only the law gives a right to the father of making a few difpofitions in favour of his real children. The chil¬ dren, however, whether adopted or not, cannot fuc- C ceed China. China. . 73 Criminal Code. CHI [ i cced to the dignity or titles of their father, though ' they may to his eftate. The emperor alone can con¬ fer honours ; and even then they mult be refigned when the perfon attains the age of 70; though this refignation is confidered as an advice rather than a law. The will of a father cannot be fet afide in China on account of any informality j nor can any mother in this empire make a will. Though the Chinefe laws authorize llavery, yet the power of the mailer extends only to thofe matters which concern his own fervice 5 and he would be pu- nilhed with death for taking advantage of his power to debauch the wife of his Have. By the laws of China hufbandmen are exempt from the payment of taxes after they have begun to till the earth to the beginning of harveft. It appears, from recent information refpefting many interelling particulars relating to China, that the ut- molt attention feems to have been paid to the different degrees of enormity attached to thofe adtions of men which are denominated criminal. The code of laws is pronounced the reverfe of fanguinary, and it is affirm¬ ed by competent judges, that if the practice in all re- fpedts coincided with the theory, few nations couldboaft of a milder or more effedtual adminiftration of jultice. But while they do not confider the crime of pilfering a few fmall pieces of money as of equal enormity with the ihedding of human blood, yet they pay too little at¬ tention to the three different circumltances under which that adtion may exift ; either as accidental, uninten¬ tional as to the extent of taking away life, or malici- oufly premeditated. Even foreigners who have the misfortune to kill a Chinefe, however cafually it/ may be done, have been puniflied in the very fame manner as-a traitor or deliberate affaffin. As foreigners in¬ tending to relide in China may be at a lofs to deter¬ mine how, when, and by what various means their lives may be endangered, the following abftradt of the criminal code of that country may perhaps be benefi¬ cial to fome of our readers. 1. A man who kills another on the fuppofition of theft, {hall be firangled, according to the law of homi¬ cide committed in an affray. 2. A man who fires at another with a mulket, and kills him, {hall be beheaded, as in cafes of wilful mur¬ der. If the fufferer be wounded, but not mortally, the offender fiiall be fent into exile. 3. A man who puts to death a criminal who had been apprehended, and made no refiftance, {hall be ftrangled, according to the law againft homicide com¬ mitted in an affray. 4. A man who falfely accufes an innocent perfon of theft (in cafes of greateft criminality) is guilty of a capital offence ; in all other cafes the offenders, whe¬ ther principals or acceffaries, fhall be fent into ex¬ ile. 5. A man who wounds another unintentionally, lhall be tried according to the law refpedting blows given in an affray, and the puniffiment rendered more or lefs fevere, according to the degree of injury fuf- tained. 6. A man who, intoxicated with liquor, commits outrages againft the laws, {hall be exiled to a defert country, there to remain in a ftate of fervitude. For this abftraft we are indebted to the humane in- 8 ] CHI terference of the fupercargoes of the Eaft India Com- China. pany, on account of the difagreeable difputes which frequently took place with the Chinefe government, owing to accidents of the moft trivial nature, wffiich the people fometimes met with from the Britifti in the port of Canton. The blood of a traitor is fuppofed to be contamina¬ ted in this country to the 10th generation, although the law in general is conceived to be fatisfied with im¬ plicating the neareft male relatives in the guilt of the adtual perpetrator of the crime, but with commutation of puniftiment from death to exile. It appears to us, that nothing can be conceived more tyrannical than a law7 which pretends to inflidl puniffiment on an inno¬ cent perfon, fince no man can be a traitor, merely from the circumftance of his being the relation of one, and the abfurdity of fuppofing that a non-exiftence is capable of committing a crime, muft be obvious to every man. The fifth law in the forementioned ex¬ tract is peculiarly cruel and unjuft, fince it fubjefts a man to different degrees of puniffiment, according to the different effedts which thofe adtions may produce. It is wdth a degree of national pride that we turn from this cruel, abfurd fpecimen of Chinefe legiflation, this ftrange judicial thermometer, if wre may be allowed the expreffion, to the nice difcriminations which are made by the law's of our own country refpedting the {bedding of blood, the gradations of guilt attending which we have already mentioned, and which are dif- tinguiffied by the appropriate names of manflavghter, culpable homicide, and wilful murder. The denunciations of Mofes, it may be faid, have fome refemblance to this gothic code ot the Chinele, efpecially when he declares that the deity would vifit the iniquities of the fathers upon the children to the third and fourth generation. It is not our province in this account of China, to write an apology for Mofes in this particular inftance, although It muft be granted that he had a moft obrtinate and refraftory race of beings to govern, and to preferve a becoming degree of order and fubordination among them. He might therefore have no¬ thing more in view than political expedience, an opi¬ nion wffiich we are the more encouraged to entertain, when wTe find the prophet Ezekiel reprobating the idea of making the innocent fuffer for the guilty, in the following beautiful paffage. “ What mean ye that ye ufe this proverb concerning the land of Ifrael, fay¬ ing, the fathers have eaten four grapes, and the chil¬ dren’s teeth are fet on edge ? As I live, faith the Lord, ye {hall not have occafion any more to ufe this proverb in Ilrael. Behold all fouls are mine ; as the foul of the father, fo alfo the foul of the fon, is mine. The foul that finneth, it {hall die. The fon ffiall not bear the iniquity of the father, neither ffiall the father bear the iniquity of the fon : the righteoufnefs of the right¬ eous ihall be upon him, and the wickednefsof the wick¬ ed {hall be upon him.” In criminal matters every perfon accufed muft be examined before five or fix tribunals 5 and whofe in¬ quiries are dire&ed not only againft him, but againft his accufer, and the witneffes that appear in the caufe. He is, however, obliged to remain in prifon during the procefs : “ but (fays M. Grofier) the Chinefe prifons are not horrible dungeon'ylike thofe of fo ma¬ ny other nations) they are fpacious, and have even a fihlna. ‘74, , Method of inftidting the bafti- stado. 7S The cangue. CHI [i degree of convenience. One of tlie mandarins is ob¬ liged to infpeft them frequently ; and this he does with the greater punftuality, as he muft anfvver for thofe who are lick. He is obliged to fee them pro¬ perly treated, to fend for phyficians, and to fupply them with medicines at the emperor’s expence. If any of them dies, he muft inform the emperor, who perhaps will order fome of the higher mandarins to ex¬ amine whether the former has difcharged his duty faith¬ fully or not. The flighteft punilhment in China is the baftinado •, and the number of blows is to be determined by the degree of the offender’s guilt. Twenty is the lovveft number ; and in this cafe the punilhment is confider- ed as having nothing infamous in it, but being only a fimple paternal correflion. In this way the emperor fometimes orders it to be intlidfed on his courtiers} which does not prevent them from being afterwards received into favour, and as much refpedted as before. Every mandarin may inflidl the baftinado when any one forgets to falute him, or w'hen he fits in judgment in public. The inftrument of correflion is called pan- tfee, and is a piece of bamboo a little flatted, broad at the bottom, and polifiied at the upper extremity, in order to manage it more eafily with the hand. WTen the punilhment is to be inflidled, the magif- trate fits gravely behind a table, having on it a bag filled with fmall flicks, while a number of petty offi¬ cers Hand around him, each furniffied with thefe pan- tfees, and waiting only for his fignal to make ufe of them. The mandarin then takes out one of the little flicks contained in the bag, and throws it into the hall of audience. On this the culprit is feized and ftretch- ed out with his belly towards the ground ; his breeches are pulled down to his heels, and an athletic domef- tic applies five fmart blows with his pan-tfee. If the judge draws another fmall flick from the bag, ano¬ ther officer fucceeds, and bellows five more blow's $ and fo on until the judge makes no more fignals. When the punilhment is over, the criminal muft throw him- felf on his knees, incline his body three times to the earth, and thank the judge for the care he takes of his education. For faults of a higher nature, the carrying of a jLiie cangue) < o * yo or wooden wooden collar, called by the Portuguefe the cangue) is -collar. inflifted. This machine is compofed of two pieces of wood hollow’ed out in the middle, which, when put together, leave fufficient room for the neck. Thefe are laid upon the ffioulders of the criminal, and join¬ ed together in fuch a manner, that he can neither fee his feet nor put his hands to his mouth ; fo that he is incapable of eating without the affiftance of another. This difagreeable burden he is obliged to carry day and night; its weight is from 50 to 200 pounds, ac¬ cording to the enormity of the crime, to which the time of carrying it is alfo proportioned. For rob¬ bery, breaking the peace, or difturbing a family, or being a notorious gambler, it is generally carried three months. During all this time the criminal is not al¬ lowed to take ihelter in his own houfe, but is ftationed for a certain fpace of time, either in fome public fquare, the gate of a city or temple, or perhaps even of the tribunal where he was condemned. On the expiration of his term of puniffiment, he is again brought before the judge, who exhorts him in a friend- 9 ] . CHI ly manner to amend ; and after giving him 20 found t blows difcharges him. _ • r Banifhment is inflifted for crimes of a nature inf^"_Baiiifli- rior to homicide, and the duration is often for life, if ment, &e. the criminals be lent into Fartary. Some culprits are condemned to drag the royal barks for three years, or to be branded in the cheeks with a hot iron, indi¬ cating the nature of their tranfgreffions. Robbery be¬ tween relations is more feverely puniffied then any o- ther; and that is accounted the moft atrocious where younger brothers or nephews appropriate to them- felves beforehand any part of the fucceffion in which they have a right to lhare with their elder brothers or nephews. 77 Information againft a father or mother, grandfather Punilli- or grandmother, uncle or eldeft brother, even though ^ntof^ the accufation be jufl, is puniftied with 100 blows ofagainftpa- the pan-tfee and three years banifliment. If the. accufa- reutS) &.C. tion be falfe, it is puniftied with death. Deficiency in proper filial refpeft to a father, mother, grandfather, or grandmother, is punifhed with 100 blowsof the pan-tfee j abufive language to thefe relations is death by ftianglingj to ftrike them is puniflied by beheading’, and if any one prefumes to hurt or maim them, his fleffi is torn from his bones with red-hot pincers, and he is cut into a tbou- fand pieces. Abufing an elder brother is puniffied with loo blows of the pan-tfee j ftriking him, with the pu- niffiment of exile. _ < 7S Homicide, even though accidental, is puniffied with Capital pu~ death in China. A rope about fix or feven feet in length, with a running noofe, is thrown over the cri- 1 minal’s head 5 and a couple of domeftics belonging to the tribunal pull it ftrongly in different direftions. They then fuddenly quit it, and in a few moments give a fecond pull a third is feldom neceffary to fi- niffi the bufinefs. Beheading is accounted in China the moft diffionourable of all puniftiments, and is re- ferved only for defperate affaffins, or thofe who commit fome crime equally atrocious with murder. To be cut in a thoufand pieces is a puniffiment inflifled only up¬ on ftate criminals or rebellious fubjefls. It is perform¬ ed by tying the criminal to a pq|l, fealping the Ikin from the head and pulling it over^ihe eyes. The exe¬ cutioner then tears the flelh from different parts of the unhappy wretch’s body : and never quits this horrible employment till mere fatigue obliges him to give over: the remains of the body are then left to the barbarous fpc&ators, who finifti what he has begun. Though this puniffiment, however, has been inflifted by fome emperors with all the dreadful circumftances juft men¬ tioned, the law orders only the criminal’s belly to be opened, his body to be cut into feveral pieces, and then thrown into a ditch or river. The torture, both ordinary and extraordinary, is ufed in China. The former is applied to the hands or feet: for the hands, fmall pieces of wood are ap¬ plied diagonally between the fingers of the criminal j his fingers are then tied dole with cords, and he is left for fome time in that painful fituation. I he tor¬ ture for the feet is ftill worfe. An inftrument, con- fifting of three crofs pieces of wood, is provided, that in the middle being fixed, the others moveable. The feet of the criminal are then put into this machine, which fqueezes them fo clofe that the ankle bones become flat. The extraordinary torture confifts. in C 2 making 79 M. Gro fier’s gene CHI China, making fmall gafhes in the body, and then tearing off * the fkin like thongs, it is never applied but for fome great crime, fuch as treafon, or where the crimi¬ nal’s guilt has been clearly proved, and it is neceffary to make him difcover his accomplices. Notwithftanding thefe dreadful punilhments, M. Grofier is at great pains to prove that the laws of the the Unne;e Chinefe, with regard to criminal matters, are extreme- laws. ly tnild. “ One law (lays he) will no doubt appear exceedingly fevere and rigorous j it indi61s the punilh- ment of death on thofe who ufe pearls. Thofe who read the hiltory of China will be apt to fall into cer¬ tain miflakes refpefling the penal laws of that na¬ tion. Some of its fovereigns have indulged them- felves in gratifying fanguinary caprices which were not authorized by the laws, and which have often been confounded with them 5 but thefe princes are even yet ranked among the number of tyrants, and their names are ftill abhorred and detelled throughout the whole empire. The Chinefe, in their criminal procedure, have a great advantage over all other nations: it is almoft impoffible that an innocent man Ihould ever be¬ come a vi&im to a falfe accufation : in fuch cafes the accufer and witneffes are expofed to too much danger. The flowneis of the procefs, and the numberlefs re- vifions it undergoes, are another fafeguard for the ac- cufed. Ip ihort, no fentence of death is ever carried into exception until it has been approved and con¬ firmed by the emperor. A fair copy of the whole procefs is laid before him ; a number of other copies are alfo made out, both in the Chinefe and Tartar languages, which the emperor fubmits to the exami¬ nation of a like number of doftors, either Tartars or Chinefe. When the crime is of great enormity, and clearly proved, the emperor writes with his own hand at the bottom of the fentence, “ When you receive this order, let it be executed without delay.” In cafes where the crime, though punilhable by death according to law, is ranked only in the ordinary clafs, the emperor writes at the bottom of the fen¬ tence, Let the criminal be detained in prifon, and executed in autumn that being the feafon in which they are generally executed, and all on the fame day. The emperor of China never figns an order for the execution of a criminal till he has prepared himfelf by be pardon/ ^bing. Like other monarchs he has the power of ed. g‘v‘ng pardons ; but in this refpedl: is much more li¬ mited than any other. The only cafes in which the Chinefe monarch can remit the punifhment inflidled by law are, 1. To the fon of a widow who has not married again ; 2. To the heir of an ancient family ; 3. The defeendants of great men or citizens who have deferved well of their country j and, 4. laftly, The fons or grandfons of a mandarin, who has become illuftri- ous, and diftinguifhed himfelf by faithfully difehar- ging the duties of his office. Neither a child, nor a man of very advanced age, can be cited before a tri¬ bunal. The fon of a very aged father and mother is pardoned, if private property or the public peace be not hurt by giving him a pardon ; and if the fons of fuch a father and mother be all guilty, or accomplices in the fame crime, the youngeft is pardoned in order to comfort his parents. In China the accufed are always treated with ten- Cliiri*. 80 Cafes in which crimes may 81 20 ] CHI dernefs and lenity, being accounted innocent until their guilt be clearly proved ; and even then, liberty v excepted, they are fcarce allowed to want for any thing. A jailor is puniffied who behaves rigoroufiy towards his prifonersj and the judges muff likewife anfwer at their peril for any additions to the feverity of the law} depofition being the llighteft puniffiment infli&ed up¬ on them. Subilitution is fometimes allowed by the laws of China} fo that the near relation of a guilty per- fon may put himfelf in the criminal’s place, pro¬ vided, however, that the chaftifement be flight, and the accufed his ancient friend. The fons, grand- fons, wife, and brothers of a baniffied Chinefe, are aL lowed to follow him into exile} and the relations of all perfons are permitted to vifit them in prifons, and to give them every affiifance in their power} to do which good offices they are even encouraged, inftead of being prevented. Every city in China is divided into different quar-of the ci- ters, each of which is fubjefted to the infpedtion of ties and a certain officer, who is anfwerable for whatever paffes their go- in the places under his jurifdi&ion. Fathers of fami-vernmeilt* lies, as we have already obferved, are anfwerable for the conduct of their children and domeftics. Neigh¬ bours are even obliged to anfwer for one another, and are bound to give every help and affiflance in cafes of robbery, fire, or any accident, efpecially in the night time. All the cities are furnifhed with gates, which are barricaded on the commencement of night. Centinels are alfo polled at certain dillances through¬ out the ftreets, wffio Hop all who walk in the night, and a number of horfemen go round the ramparts for the fame purpofe } fo that it is almoft impoffible to e- lude their vigilance by favour of the darknefs. A flridt watch is alfo kept during the day-time } and all thofe who give any fufpicion by their looks, accent, or behaviour, are immediately carried before a mandarin, and fometimes even detained until the plcafure of the governor be known. Private quarrels do not often happen in China, and it is rare that they are attended with a fatal iflue. The champions fometimes decide the quarrel with their fills, but moll frequently refer the cale to a man¬ darin, who very often orders them both a found drub¬ bing. None but military people are permitted to wear arms in public } and this privilege is extended even to them only during the time of w'ar, or wffien they accompany a mandarin, mount guard, or attend a review. Proftitutes are not allow ed to remain within the walls of a city, or to keep a houfe of their own even in the fuburbs. They may, how-ever, lodge in the houfe of another} but that other is accountable for every diflurbance which may happen on their ac¬ count. __ g2 In all the Chinefe cities, and even in fome of their Boi.row;ng ordinary towns, there is an office where money may be of money, borrowed upon pledges at the common rate of the country; which, however, is no lefs than 30 per cent. Every pledge is marked with a number when left at the office, and mull be produced when demanded} but it becomes the property of the office if left there a fingle day longer than the term agreed upon for the payment of the money. I he whole tranfaclion remains an inviolable fecret; not even the name of C. H I [ 2 China- of the perfcn who leaves the pledge being inquired C“""v after. < , This mode of procuring a fupply of money tor the exigencies of the moment, has been long known in Britain, and the people who thus lend rtloney on pledges under the famftion of government, have a moit exor¬ bitant interefl, as well as in China, but we are forry to add, that it is by no means condufted with inch profound fecrecy. I he perfon’s name and iurname who offers a pledge mult be inferted in the pawn-bro¬ ker’s books, who is thus enabled to make the tranf- aftion as public as he pleafes. Inftitutions of this na¬ ture are no doubt of confiderable utility to the modeft poor during a period of embarraffment j but the mon- itrous evils to which they have given rife are more than fufficient to counterbalance their advantages. W e fhould deem an open avowal of poverty and want to be infinitely preferable to an application to luch a fink of corruption and extortion, aflured that genuine dif- trefs will never w'ant a friend among the fons of bene¬ volence or philanthropy. *3 Great attention is paid by the adminiftration of Eefe roads!* China to the conveniency of travellers. The roads are generally very broad, all of them paved in the fouthern provinces, and fome in the northern ; but neither horfes nor carriages are allowed to pafs along thefe. In many places valleys have been filled up, and rocks and mountains cut through, for the purpole of making commodious highways, and to prelerve them as nearly as poflible on a level. I hey are generally bordered wnth very lofty trees, and in fome places with walls eight or ten feet high, to prevent travellers from going into the fields 5 but openings are left in proper places, which give a paflage into crofs roads that lead to different villages. Covered feats are erefted on all the great roads, where travellers may fhelter themfelves from the inclemency of the weather j temples and pagods are alfo frequent, into wrhich tra¬ vellers are admitted wdthout fcruple in the day-time, but often meet with a refufal in the night. In thefe the mandarins only have a right to reft themfelves as long as they think proper. There is, however, no want of inns on the great roads, or even the crofs ones in China-, but they are ill fupplied with provifions j and thofe who frequent them are even obliged to car¬ ry beds along wdth them to fleep on, or elle take up with a plain mat. Towers are eredted on all the roads of this great empire, with wTatch-boxes on the top, with flag-ftafts, for the convenience of fignals in cafe of any alarm. Thefe towers are fquare, and generally conftrufted of brick, but feldom exceed twelve feet in height. They are built, however, in fight of one another, and are guarded by foldiers, who run with great fpeed from one to another, carrying letters w'hich concern the emperor. Intelligence of any remarkable event is alfo conveyed by fignals ; and thus the court is informed with furprifing quicknefs of any important matter. Thofe which are built on any of the roads conducting to court, are furnifhed with battlements, and have alfo 1 ] CHI very large bells of call iron. According to law thefe China, towers fhould be only five lys, about half a French ^ league, diftant from one another. Method of There is no public poft-office in China, though fe- convey- veral private ones have been eftablilhed ; but the cou-ance. riers and officers charged with difpatches for the em¬ pire have only a right to make ufe of them. This in¬ convenience, however, excepted, travellers find con¬ veyance very eafy from one part of China to ano¬ ther. Great numbers of porters are employed in every city, all of whom are affociated under the conduct of a chief, 'who regulates all their engagements, fixes the price of their labour, receives their hire, and is refpon- fible for every thing they carry. When porters are wanted, he furniffies as many as may be necefiary, and gives the fame number of tickets to the traveller j who returns one to each porter when they have conveyed their loads to an appointed place. Thefe tickets are carried back to the chief, who immediately pays them from the money he received in advance. On all the great roads in China there are feveral offices of this kind, wffiich have a fettled correfpondence with others j the travellers therefore have only to carry to one of thefe offices a lift of fuch things as they wifh to have tranfported : this is immediately written down in a book; and though there fhould be occafion for two, three, or four hundred porters, they are inftantly fur- niftied. Every thing is weighed before the eyes of their chief, and the hire is fivepence per hundred wreight for one day’s carriage. An exaft regifter of every thing is kept in the office ; the traveller pays the money in advance, after which he has no occafion to give himfelf any farther trouble ; on his arrival at the city he defigns, his baggage is found at the cor- refponding office, and every thing is delivered to him with the moft fcrupulous exa£lnefs. The cuftomhoufes are here regulated by the gene-cuf(0m_ ral police of the country j and according to M. Gro-houfes. Tier’s account, thefe cuftomhoufe officers are the moft civil in the world, They have no concern with any clafs of people but the merchants, whom they take care not to diftrefs by any rigorous exafbons -, nei¬ ther, though they have authority to do fo, do they flop travellers till their baggage is examined, nor do they ever require the fmalleft fee from them. Duties are paid either by the piece or the load -, and in the former cafe credit is given to the merchant’s book without alking any queftions. A mandarin is appoint¬ ed by the viceroy of each province to infpe6! the cuf¬ tomhoufes of the whole diftritl ; and the mandarins have alfo the care of the poft-offices. In former times the only money ufed in China wTas jyj ^ made of fmall fhells, but now both filver and copper t|leernpjrCj coin are met w-ith. The latter confifts of round pieces about nine-tenths of an inch (a) in diameter, with a fmall fquare hole in the middle, inferibed wuth two Chinefe words on one fide, and two Tartar ones on the other. The filver pieces are valued only by their weight. For the convenience of commerce the metal is therefore call into plates of different fizes: and (a) The Chinefe foot is longer by one hundredth part than the French, and the inch is divided into ten parts. China. 87 Of the Chi* nefe com- paerce. CHI [ 22 ] CHI and for want of fmall coin, a Chinefe always carries foot; the larger and more magnificent their houfes, Qnna. , about him his feales, weights, and a pair of feiffars to are,^ fo much the more confined and wretched mutt cut tlie metal. This operation is performed by put- thole of the poor be j and the more their tables are ting the filver between the feiffars, and then knocking covered with a variety of ditties, the more mutt the them a gain ft a ftone till the pieces drop off. In gi- number of thofe increafe who are reduced to the ne- ving of change, however, people have no right to va- cettity of feeding upon plain rice. Men, united by lue filver by the numerical value of copper, this be* fociety in a large and populous kingdom, can employ ing entirely regulated by the intrinfic value of the me- their induftry, talents, and economy, to no better tais. Thus, an ounce of ttlver will fometimes be purpofe than to provide neceflaries for all, and pro¬ worth rooo’copper pieces, and fometimes only 800 ; cure convenience for fome.” 88 and thus the copper money of China may frequently The only commerce confidered by the Chinefe asH'ftory of be fold for more than it would pafs for in commerce. advantageous to their empire, is that with Ruttia and^’gPJ. The emperor would lofe much by this recoinage, were Tartary •, by which they are fupplied with thofe lursfia> he not the foie proprietor of all the copper mines in fo neceffary in the northern provinces.. The dhputes China. It is, however, exprefsly forbidden to employ concerning the limits of the refpe£hve empires of copper coin in any manufafture where it might be Ruffia and China feem to have paved the way to this employed as plain copper, and it is alfo foibidden to commerce. I hefe difputes weie fettled by tieaty on be fold for the purpofe of melting: but, if the price the 27th of Auguft 1689, under the reign of Ivan of the metal has not fallen, the infraaion of this law and Peter Alexiowitz. The chief oi the embaffy on is not very feverely puniftied. On the other hand, if the part of Ruttia was Golovin governor of Siberia j the value of unwrought copper exceeds that of the and two Jefuits were deputed on the part of the em- coin a quantity of the latter is iffued out to reftore peror of China •, and the conferences were held in La¬ the equilibrium. tin> with a German in the Ruffian ambaffador’s train, To keep up a conftant circulation of all the coin who was acquainted with that language. By this trea- in the empire, the Chinefe government are attentive ty the^Ruffians obtained a regular and permanent trade to preferve an equilibrium between the proportional with China, which they had long defired •, but in re¬ value of the gold and filver ; that is, to regulate the turn they yielded up a large territory, befides the na- intrinfic value of each in fuch a manner that the pof- vigation of the river Amour. The firft intercourfe fefi'or of filver mav not be afraid to exchange it for had taken place in the beginning of the 17th centu- copper, nor the poffeffor of copper for fiiver. The ry •, at which time a fmall quantity of Chinefe mer- method ufed for this purpofe is, when ttlver becomes chandife was procured by fome Ruffian merchants fcarce, to make all the payments for fome time in fil- from the Kalmuck Tartars. The rapid and profitable ver • but if copper, to make them all for fome time fale of thefe commodities encouraged certain Siberian in that metal only. w'ayvodes to attempt a dirett and open communication The commerce of China is under the infpeftion of with China. For this purpofe feveral deputations were the tribunal of finances •, but on this fubjeft the Chi- fent to the emperor ; and though they failed of obtain- nefe entertain an opinion quite different from that of ing the grant of a regular commerce, their attempts the Europeans. Commerce, according to them, is were attended with fome confequences of importance, only ufeful as far as it cafes the people of their fuper- Thus the Ruffian merchants were tempted to fend fiuities, and procures them neceffaries. For this rea- traders occasionally to Peking j by which means a fon they confider even that which is carried on at faint connexion wras preferved with that metropolis. Canton as prejudicial to the intereft of the empire. This commerce, however, was at laft interrupted by « They take from us (fay the Chinefe) our filks, teas, the commencement of hoftilities on the river Amour 5 and porcelain : the price of thefe articles is raifed but after the conclufion of the treaty in 1689, was re- throuo-h all the provinces : fuch a trade therefore can- fumed with uncommon alacrity on the part ot the Ruf- not be beneficial. The money brought us by Euro- fians : and the advantages thence arifing were found peans and the high-priced baubles that accompany it, to be fo confiderable, that a defign of enlarging it was are mere fuperfluities to fuch a ftate as ours. We formed by Peter the Great. Ilhrand Ides, a native of have no occafion for more bullion than what may be the duchy of Holftein, then in the Ruffian fervice, neceffarv to anfwer the exigencies of government, and was therefore defpatched to Peking in 1692 ; by whofe to Supply the relative wants of individuals. It was means the liberty of trade, befoie confined to mdivi- faid by Kouan-tfe, two thoufand years ago, That the duals, was now7 extended to caravans. In the mean money introduced does not enrich a kingdom in any time, private merchants continued to tiade as ba.ore, other way than as it is introduced by commerce. No not only with the Chinefe, but alfo at the head quar- commerce can be advantageous long, but that which ters of the Mogul Tartars. The camp of theie ro- confifts in a mutual exchange of things neceffary or ving Taitars, which was generally ftationed near the ufeful. That trade, whether carried on by barter or contluence ot the Orhon and 1 oula rivers, between the money, which has for its objeft the importing of ar- fouthern frontiers of Siberia and the Mogul delert, tides that tend to the gratification of pride, luxury, thus became the feat of an annual fair. Complaints, or curiofity, always fuppofes the exittence of luxury : however, were !oon made of the diforderly behaviour but luxury, which is an abundance of fuperfluities of the Ruffians 5 on which the Chine.v monarch among certain claffcs of people, fuppofes the want of threatened to expel them from his dominions entirely, neceffaries among a great many others. The more and to allow tbern neither to trade with the Chinefe Eorfes the rich put to their carriages, the greater will nor Moguls. This produced another embaffy to Pe- be the number of thofe who are obliged to walk on king in 1719, when matters were again adjufted to China. Emperor’s revenue. CHI [ *3 ] CHI the fatisfa&ion of uoth jjames. The reconcihatron was of no long duration j for the Ruffians having foon renewed their diforderly behaviour, an order for their expulfxon was iffued in 1722, and all intercourfe be¬ tween the two nations forbidden. The differences were once more made up in 1727, and a caravan al¬ lowed to go to Peking once in three years, provided it confifted of no more than a hundred perfons ; and that during their ftay their expences ffiould not, as for¬ merly, be defrayed by the emperor of China. The Ruffians at the fame time obtained permiffion to build a church within the precimffs of the caravanfary ; and four priefts were allowed to refide at Peking for the celebration of divine fervice ; the fame indulgence being granted to fome Ruffian fcholars, for the pur- pofe of learning the Chinefe language, and qualifying themfelves for being interpreters between the two na¬ tions. This intercourfe continued till the year 1755 j lince which time no more caravans have been fent to China. It was firft interrupted by a mifunderftanding betwixt the two courts j and though that difference was afterwards made up, no caravans have been fent ever fince. The emprefs of Ruffia, fenfible that the monopoly of the fur trade {which was entirely confin¬ ed to the Caravans belonging to the crown, and pro¬ hibited to individuals) was prejudicial to commerce, gave it up in favour of her fubje&s in 1762 ; and the centre of commerce betwixt the two nations is now at Kiatka. Here the trade is entirely carried on by bar¬ ter. The Ruffians are prohibited from exporting their own coin ; finding it more advantageous to take goods m exchange than to receive bullion at the Chinefe ftandard. The principal exports from Ruffia are furs of different kinds; the moft valuable of which are thofe of fea otters, beavers, wolves, foxes, martins, fables, and ermines •, the greater part of which are brought from Siberia and the newly difcovered iflands; but as they cannot fupply the demand, there is a ne- ceffity for importing foreign furs to Peterfburg, which are afterwards fent to Kiatka. Various kinds of cloth are likewife fent to China, as well as hardware, and live cattle, fuch as horfes, camels, &c. The exports from China are, raw and manufa&ured filk, cotton, porcelain, rhubarb, mulk, &c. The government of Ruffia likewife referves to itfelf the exclufive privilege of purchafing rhubarb. It is brought to Kiatka by fome Bukharian merchants, who have entered into a contra# to fupply the crown with it in exchange for furs : the exportation of the belt rhubarb is forbidden under fevere penalties, but yet is procured in fufficient quantities, fometimes by clandeftinely mixing it with inferior roots, and fometimes by fmuggling it dire#ly. Great part of Europe is fupplied with rhubarb from Ruffia. The revenue of the emperor of China amounts to more than 41 millions fterling ; and might eafily be increafed, did the fovereign incline to burden his fub- je#s with new impofitions. When Lord Macartney vifited this vaft empire in the capacity of his Britan¬ nic majefty’s ambaffador, the revenue of the Chinefe emperor was not lefs than 66 millions fterling; but it cannot be fuppofed that a very large (hare of this enor¬ mous fum is adlually expended by the emperor, after deducing the almoft incalculable number of falaries which it is deftined to pay, together with a Handing anwy of i,8oo,oco men. Yet upon the fuppofition that each individual is taxed equally, this enormous fum will amount to no more than 4s. a head annually, while the fame analogy applied to Britain will make an individual ffiare amount to 3I. There is reafon, however, to conclude, that the Chinefe, in the above eftimate of their ftanding army, have been rather hy¬ perbolical, for Lord Macartney, from the information communicated by Vang-ta-zin, makes the whole of the expences of government to leave a furplus for the ufe of the emperor of 14,043,743!. fterling, which we prefume would be impoffible, were their ftanding ar¬ my as enormous as fome of the Chinefe pretend. China. Sum total of the revenue, L. 66,000,000 Civil eftablilhment, L. 1,973,333 Military ditto, 49,982,933 51,956,266 Surplus for the emperor, L. 14,043,734* * Barroivt ‘Travels^ The annual expences of government are indeed im- P' 4°7- menfe, but they are regulated in fuch a manner as never to be augmented but in cafes of the utmoft ne- ceffity. It even happens very often that adminiftration makes greater favings every year. When this happens to be the cafe, the lurplus ferves to increafe the gene¬ ral treafure of the empire, and prevents the neceffity of new impofitions in time of war, or other public ca¬ lamities. The greater part of the taxes are paid in kind j thofe, for inftance, who breed filk worms, pay their taxes in filk, the hufbandmen in grain, the gar¬ deners in fruits, &c. This method, at the fame time that it is exceedingly convenient for the fubje#, is no way detrimental to the public intereft. There are numbers of people everywhere in the fervice of govern¬ ment, who are thus furnifhed with food and clothing; fo that the commodities colledfed as taxes are almoft confumed in the provinces where they are levied j what remains is fold for the behoof of the emperor, and the money depofited in the imperial treafury. The taxes paid in money arife principally from the cu- ftoms and fale of fait (which belongs entirely to the emperor), from the duties paid by vefl’els entering any port, and from other impofts on various branches of manufaftures. Excepting thefe, the trader fcarcely contributes any thing to the exigencies of the ftate, and the mechanic nothing at all ; the whole burden of taxation thus falling upon the hufbandman. This bur¬ den is regulated in proportion to the extent and ferti¬ lity of his lands j and the greateft care has been taken to manage matters fo, that he may neither be over¬ charged in the impofition nor haraffed in the levying of the duties. “ The regiftering of lands (fays M. Groficr), fo often and to no purpofe proje#ed in France, has been long pra#ifed in this empire, not- withftanding its prodigious extent.” ^ The levying of taxes in China is as fimple as the na-°ft,je ture of the thing will admit of. The duties levied1”^111 from towns and villages are carried to cities of the^U* third clafs ; then they are conduced to thofe of the fecond j then to thofe of the firft ; and at laft to the capital. The levying and impofition of taxes is fub- mitted to the tribunal of finances ; and matters are fo managed, that bcfides the confumption in each diftri# f for v C H I [ 24 ] C H I China. 91 . Of lending money, and defi ciencies in paying im tereft. pz Agricul¬ ture great ly encou¬ raged. for difctiarging the ordinary expences of government, fomething is left by way of referve for anfwering ac¬ cidental demands, and to be ready in cafes of neceffity. This fum becomes gradually lefs from the capital to cities of the firft, fecond, and third clafs. A proper flatement of what is paid in the provinces, of what is referved in the different cities, or contained in the dif¬ ferent treafuries of the empire, is fubjefted to the exa¬ mination of the grand tribunal of finances. This revifes the whole, and keeps an exaft account of what is confumed, and of whatever furplus may be left. Lending money upon intereft has been in ufe in China for about 2000 years. It has often been abo- liflied, and as often eftablilhed. The intereft, as has been already hinted, is no lefs than 30 per cent, and the year is only lunar. A tenth part of this intereft is paid monthly : and concerning neglefls of payment, the following laws have been enabled. “ However much the debt may have accumulated by months or years, the principal and intereft {hall remain always the fame. Whoever infringes this law fliall receive 40 blows of a pan-tfee ; or an hundred, if he ufes any ar¬ tifice to add the principal and intereft together.” This law is explained by the following. “ Whoever fhall be convifled before a mandarin of not having paid a month’s intereft, fhall receive ten blows ; twenty for two months, and thirty for three *, and in this manner as far as fixty ; that is to fay, to the fixth month. The debtor is then obliged to pay principal and inte¬ reft *, but thofe wrho obtain payment by ufing violence and force are condemned to receive 24 blows. Many Chinefe writers have endeavoured unfuccefs- fully to fhow7 why government ftiould allow fuch ex¬ orbitant intereft to be taken for money ; but the moft fatisfaftory and rational account feems to be, that the great intereft of money prevents the rich from pur- chafing much land •, as landed eftates would only em- barrafs and impoverifh them, their produce being fo much inferior to that of money. The patrimony of a family in China is feldom divided 5 and it never hap¬ pens there, as in almoft every other country, that wealth and riches are engrofled by one part of the na¬ tion, while the other polTeffes nothing. Agriculture is by the Chinefe confidered as the firft; ' and moft honourable of all profeftions •, fo that in this empire the hufhandman enjoys many and great privi¬ leges, while the merchant and mechanic are much lefs efteemed. He is confidered as next in dignity to offi¬ cers of ftate, from w'hom indeed they very frequently originate. The foldier in China cultivates the ground, and even the priefts are employed in agriculture, when their convents happen to be endowed with land. From the principle that the emperor is abfolute proprietor of the foil, ®ne would imagine that the tenant muft hold his {hare of it by a very precarious tenure, yet it is certain that when any man is difpofleffed, his own cul¬ pable conduft is the caufe. The Chinefe are fo habi¬ tuated to confider a piece of land as their owm, while they continue to be punftual in the payment of their rent, that a Portuguefe refident in Pilacao who at¬ tempted to raife the rent of his tenants, ran the hazard of lofing his life. There are no prodigioufly over¬ grown farms in China, no monopolizers of farms, no iSV’holefale dealers in grain, but every man has it in his l China. 93 potver to carry his produce to a free and open market. Part of the crop is allowed to be ufed in diftillation j but if the harveft happens to be bad, this operation is prohibited. In China, the’ tillage of the earth is not Ceremony only encouraged bylaw, but alfo by the example ofotthec-m- the emperor, who annually tills the earth w ith his own hands. The beginning of fpring in China is aliyayseaftj, reckoned to be in the month of February j but it be- his own longs to the tribunal of mathematics to determine the hands, precife day. The tribunal of ceremonies announces it to the emperor by a memorial; in which every thing requifite to be done by him is mentioned with the moft: fcrupulous exadlnefs. The fovereign then names 12 of the moft illuftrious perfons in his court to accompa¬ ny him, and to hold the plough after he has perform¬ ed his part of the ceremony. Among thefe there are always three princes of the blood, and nine prefidents of fupreme courts ; and if any of them are too old and infirm to undergo the fatigue, the fubftitutes muft be authorized by the emperor. The feftival is preceded by a facrifice, which the emperor offers up to Chang-ti (the fupreme God) ; after which he and his attend¬ ants prepare themfelves by three days falling and con¬ tinence. Others are appointed by the emperor, on the evening before the ceremony, to go and proftrate themfelves at the fepulchre of his anceftors, and to ac¬ quaint them, that, on the day following, he intends to celebrate a grand facrifice. This is oftered upon a fmall mount a few7 furlongs diftant from the city, w'hich, by the indifpenfable rules of the ceremony, muft be 50 feet in height. The Chang-ti is invoked by the emperor, w7ho facrifices under the title of fove¬ reign pontiff, and prays for an abundant harveft in fa¬ vour of his people. He then defeends, accompanied by the three princes and nine prefidents who are to put their hands to the plough along with him •, the field fet apart for this purpofe being at a fmall diftance from the mount. Forty labourers are feledfted to yoke the oxen, and to prepare the feeds which the emperor is to fow ; and wffiich are of five different kinds, viz. wheat, rice, tw7o kinds of millet, and beans. They are brought to the fpot in magnificent boxes, carried by perfons of the mott diftinguiflied rank. The empe¬ ror then lays hold of the plough, and turns up feveral furrows j the princes of the blood do the fame, and then the prefidents •, after which the emperor throws into the furrows the five kinds of feeds already men¬ tioned : laftly, four pieces of cotton-cloth, pioper for making dreffes, are diftributed to each of the labour¬ ers, who affift in yoking the oxen and preparing the feeds; and the fame prefents are made to forty other perfons who have only been fpe&ators of the cere- mony. _ ^ “ We muft not (fay? M. Grofier) judge of the Chi- o’*h' pea* nefe peafants from thofe of Europe, efpecially in whatfants. relates to the lights acquired by education. Free fchools are very numerous in every province of China, and even fome of the villages are not deftitute of this advantage. The fons of the poor are there received as readily as thofe of the rich ; their duties and their ftudies are the fame ; the attention of the mafters is equally divided between them ; and from this obfeuxe fource talents often fpring, which afterwards make a confpicuous figure on the grand flage of life. No¬ thing is more common in China than to fee the fon of China. charge of inurderin; and expo- fing their children. CHI [ of a peafant governor of that province in which his father had long toiled in cultivating only a few acres. The father himfelf, if taken from his plough, and ele¬ vated to a fuperior fphere, might, by reviving the in- ftruftidn he received in his youth, and especially if he be endowed with genius, find himfelf fully competent for his new employment.” 9S( The Chinefe have been greatly reproached with the Groficr’s^ ;n]luman praaice of murdering their children ; but theThinefethough our author cannot deny that they are guilty from the of this pra&ice, he excufes them by faying, that “ the crime when committed in China is commonly owing to the fanatic!fm of idolatry j a fanaticifm which pre¬ vails only among the lowell of the people. It is ei¬ ther in obedience to the oracle of a bonze, to deliver themfelves from the power of magic fpells, or to dif- charge a vow, that thefe infatuated wretches precipi¬ tate their children into the river : they imagine that, by doing fo, they make an expiatory facrifice to the fpirit of the river. All nations of antiquity almoft have difgraced themfelves by the like horrid praflices ; but the Chinefe are far from countenancing this barba¬ rity on that account. Befides, thefe criminal facrifices are never praftifed but in certain cantons of China, where the people, blinded by idolatry, are the dupes of prejudice, fanaticifm, and fuperllition.—It often happens alfo, that the bodies of thofe children which are feen floating on the water have not been thrown into it till after their death ; and this is likewife the cafe with thofe wfliich are found in the flreets, or ly¬ ing near the public roads. The poverty of the parents fuggefts this difmal refource, becaufe their children are then buried at the expence of the public. Expofing of children in public places is a cuftom tolerated in China ; and government employs as much vigilance to have them carried away in the morning, as it be¬ llows care on their education. This is certainly giv¬ ing people intimation to expofe their children in the night-time, and no doubt encourages the praftice 5 but the dictates of humanity are here united to thofe of found policy. No law in China authorizes mutila¬ tion : there are indeed eunuchs in the empire, but their number is much lefs than what it is generally fuppofed to be by Europeans. The greater part of the eunuchs belonging to the emperor and emprefles have no higher employment than that of fweeping the courts of jullice.” Like the capital cities of European kingdoms, Pe¬ king, the metropolis of the Chinefe empire, is furnilh- ed with a gazette, which circulates into the remotell provinces, and which is even confidered by admini- firation as an effential part of the political conllitu- tion. It is printed daily at Peking, and contains an account of all thofe obje&s to which the attention of adminiftration is direfled. In this gazette may be feen the names of all thofe mandarins who are dripped of their employments, and the caufes of their difgrace; it mentions alfo the names of all thofe delinquents who are punilhed with death •, of the officers appointed to fill the places of the difgraced mandarins j the cala¬ mities which have afflidled any of the provinces ; the relief given by government *, and the expences incur¬ red by adminiftration for the fubfiftence of the troops, fupplying the wants of the people, repairing or ereft- ing public works •, and, laftly, the remonftrances made to the fovereign by the fuperior tribunals, either with Voi.. VI. Part I. 96 Gazette of Peking. China.. 97 25 1 CHI regard to his public decifions or private condudl, and fometimes even with regard to both. Nothing,, how¬ ever, is contained in this gazette that has not imme¬ diately come from the emperor, or been fubmitted to his infpeftion j and immediate death wTould be tue con- fequenceof inferting a fallehood in this minifterial paper. No law or fentence, as has already been faid, is of Sea's of the any force, until the emperor’s feal has been affixed t0 ^aarins, it. This is about eight inches fquare, and is made of&c< fine jafper, a kind of precious ftone much efteemed in China j of which only the emperor is allowed to have a feal. Thofe given to princes as marks of ho¬ nour are compofed of gold j the feals of the viceroys and great mandarins, of filver ; while thofe of inferior mandarins and magiftrates are made only of lead or copper. The fize of thofe feals is greater or fmaller according to the rank their pofleffors. hold in the tri¬ bunals or as mandarins •, and whtfn any of them hap¬ pens to be worn out, intimation muft be lent to the next fuperior tribunal; on which a new one is fent, and the old one muft then be delivered up. The com- miffion of every infpe&or fent into the provinces muft alfo be confirmed by the emperor’s feal. The duty of thefe officers is to examine into the condufl of go¬ vernors, magiftiates, and private individuals j and in- ftances are recorded of emperors themlelves afluming the office of iiifpedors in fome of the provinces.. Thefe officers are not only fuperior to all the magiftiates, but even to the viceroys of the provinces themfeives. When a fuperior magiftrate behaves ill to an inferior one, the former inftantly becomes the prifoner of the infpeflor, and is fufpended from his office until he has cleared himfelf from every imputation laid to his charge. The viceroy, however, is allowed to enjoy his office until the report of the infpe&or has been tranfmitted to the emperor. . 9® Thefe viceroys are diftinguiftied by the title of T'fong- Power of ton, and are always mandarins of the firft clafs, m.- fing an almoft unlimited power within their diftrias.vu'ceSo They march abroad wfith all the pomp of royal mag¬ nificence, never quitting their palaces, on the moll trifling occafion, without a guard of 100 men. A viceroy is the receiver-general of all the taxes collect¬ ed in the province, tranfmitting them to the capital, after having referved what he judges neceflary for the demands of his diftria. All law-fuits muft be brought before his tribunal; and he has the power of palling fentence of death, but it cannot be put in execution without being firft carried to the emperor. Every three years he fends to court a report of the condudl of the mandarins fubordinate to him 5 and according to the contents they are either continued or difgraced. Thofe of whom he makes an unfavourable report are punilhed in proportion to their delinquency •, while, on the other hand, thofe who have the good fortune to be w'ell reported, are rewarded in a fimilar proportion. ^ The principal mandarins are fometimes broke andDegrada- difmifled from all their employments, while others are^onot . only removed fome degrees lower. 1 hofe who have maridari.)s. been degraded ten fteps run a great rilk. of never be¬ ing employed again. T hele degraded mandarins are kept in perpetual remembrance of their misfortune, by being obliged to mention it in every public order they iffue forth in their inferior ftation ; thus : “ I fuch a mandarin, degraded one, two, three, &c. fteps, com- D * mand China. CHI L mand and order,” &c. Over thefe inferior manda¬ rins the infpeftor of the province has a very unlimited authority, and can, by his own power, deprive them of their employments for a great offence ; nor does he confult the court excepting where the immediate pu- iiifhment of the criminal is not neceffary. Every one of the mandarins, of whatever rank or denomination, is obliged, once in three years, to give in writing an exaft account of the faults he has committed in the execution of his office. If he is a mandarin belonging to any of the four firff claffes, this confeffion is exami¬ ned at court; but if it is made by any of the infe¬ rior ones, it muff be laid before the provincial tribunal of the governor. Government, however, is not fa- tisfied even with this confeflion ; inquiry is made into the truth of it, and theconduft of the mandarin is fcru- tinized with the utmoft feverity, the informations be¬ ing fubjetled to the tribunal of mandarins; where they are carefully examined, the merits and demerits of thofe fubje&ed to this political inquifition carefully balanced, and their names afterwards divided into three claffes. The firft confifts of thofe for whom rewards and preferment are intended ; the fecond, for whom gentle reproof and admonition are thought neceffary ; and the third, of thofe who are to be fufpended for fome time, or removed altogether, from their offices. Of thefe laft fome are allowed to continue ; but they receive no falary, and are not only deprived of all their emoluments, but even of their honours. If they have been guilty of any aftion tending to opprefs the people, or to occafion a famine or fcarcity among the lower ranks, their puniffiment is not confined to dif- miffion from their offices, but they are alfo criminally impeached. The family burying-place of every Chi- nefe is accounted facred ; none dares cut down the trees with which it is overffiadowed until they become decayed with age ; and even then, not until their con¬ dition has been attefted by a mandarin : but for cer¬ tain crimes againft government or the people, the bu- rying-place of a mandarin is rafed to the foundation. No kind of punifhment, however, inffi&ed on a fa¬ ther, is fuppofed in the leaft to affeft the chara&er of his fon ; and therefore, when the latter is afked by the emperor concerning his family, he will perhaps coolly anfwer, My father was difgraced for fuch a crime, my grandfather was beheaded for fuch ano¬ ther,” without the acknowledgment being in the leaft detrimental. On the contrary, by great and impor¬ tant fervices, it is poffible for him to wipe out thefe ftains from the memory of his anceftors. Though the empire of China is governed by Tartar princes, the latter feem to bellow much more care and attention on the Chinefe than their own natural fubjefls. Should any difpute arife between a Chinefe and Tartar, the former muft have greatly deviated from the rules of juftice, if he is not acquitted even by thofe tribunals which are compofed of half Chinefe and half Tartars. The flighteft fault committed by a Tartar mandarin is always feverely punifhed ; but the puniffiment of the Chinefe is often mitigated if the de¬ linquent be a Chinefe ; and the fame feverity is exer- cifed towards thofe of the military department. Thofe faults, however, are puniffied with the greateft feveri¬ ty which hurt the interefts of the people ; for which reafon they feldom fall a facrifice to that clafs of petty China. 46 ] CHI tyrants who in other countries prey upon and devour them. Every fuperior mandarin is obliged to inform v—^ himfelf of the faults of his inferiors, and expofe them ; nav, he would be puniftied for them himfelf if he did not. IOO Very little regard, as we have already had occafion privileges to obferve, is paid to hereditary right in China. Even of princes, the princes of the blood enjoy no other privilege by &-c-in birth but that of wearing a yellow girdle; and thena> names of their children, with the exadl time of their birth, are infcribed in a yellow book appropriated to that purpofe. Collateral princes are diilinguilhed by an orange girdle, and their children are marked in a book of a red colour. The furnames of the princes of the reigning family are determined by the empe¬ ror alone ; the reft not being allowed to affume any name that too much relembles thofe of the Moguls or Chinefe. The rank even of the emperor’s Ions dimi- niffies one degree every generation ; fo that, at the fe- venth, only the eldeft branch has a title to wear the yellow girdle, the reft being funk into the rank of plain citizens. An hereditary fovereignty, however, paffes from one eldeft fon to another ; and this title cannot be forfeited, unlefs the poffeffor be guilty of fome crime. In this cafe the emperor appoints to the fucceffion either one of his younger brothers or a cou- fin ; but thefe muft be always chofen from the fame branch, as the lawful branch cannot be deprived of its right without the condemnation of all who compole it. The only hereditary authority of the other princes ex- ifts among thofe troops called the ‘Tartar bands. There they enjoy, without oppofition, that rank which they derive from their birth, but in every thing elfe are on a level with others. They are fubjedled to a military examination at ftated periods, and are always promot¬ ed or degraded according to the degree of {kill they exhibit. The fame trial is undergone by the heir ap¬ parent and his fons ; the only indulgence fhewn them being, that fchools are appointed lor their particular ufe. The princes are likewife indulged with a tribu¬ nal appropriated on purpofe for them, and before which alone they can be tried. An infult offered to a prince decorated with the yellow girdle is puniftied with death ; but if he has omitted to put it on, the aggreffor efcapes with a baftinading. A prince may be put to death by the emperor’s confent ; but he ef¬ capes every {lighter corporal puniffiment by paying a fine. Untitled princes have very few privileges fuperior to thofe of common citizens ; and are generally very poor, unlefs poffeffed of fome lucrative office. Thus they are fometimes reduced to the neceffity of accept¬ ing the higheft pay of a common foldier in the Tartar bands. When they, or any of their children, how¬ ever, enter into the marriage ftate, the emperor ufual- ly makes them a prefent of 100 ounces of Giver. He will alfo relieve them on other occafions, affift their wddows and orphans, &c. but in all this never departs from the moft exadl rules of economy ; fo that the mandarins in this refpeft are much better than the re¬ lations of the fovereign himfelf. I0X With regard to the ancient religion of China, F.p Amiot?s Amiot informs us, that, after making every poffible account of refearch, comparing and reafoning upon his obferva-the. ancie"t tions, he at laft concluded, that “ the Chinefe are a diftinft people, who have ftill preferved the charadieri- ftic marks of their firft origin ; a people whofe primi¬ tive CHI [2 China, tive doftrine will be found, by thofe wlio take the trou- ble of inveftigating it thoroughly, to agree in its cf- fential parts with the do&rine of the chofen people, before Mofes, by the command of God himfelf, had configned the explanation of it to the facred records j a people, in a word, whofe traditional knowledge, when freed from whatever the ignorance or iuperiti- tion of later ages has added to it, may be traced back from age to age, and from epocha to epocha, with¬ out interruption, for the fpace of 4000 years, even to the renewal of the human race by the grandfon of Noah.” The king, or canonical books of the Chinefe, everywhere inculcate the belief of a Supreme Being, the author and preferver of all things. Under him they mention the names of Tien, or heaven ; Chang- tien, or Supreme heaven 5 Chang-ti, or Supreme Lord; and of Hoang-chan ti, Sovereign and Supreme Lord : “ Names (fays M. Grofier) correfponding to thofe which wTe ufe when we fpeak of God, the Lord, the Almighty, the Moft High.” According to the Chinefe books, the Supreme Be¬ ing is the principle of every thing that exifts, and the father of all living ; he is eternal, immoveable, and independent; his powrer knows no bounds; his fight equally comprehends the paft, prefent, and the future, penetrating even into the inmoft receffes of the heart. -Heaven and earth are under his government; all events, all revolutions, are the confequences ot his will; he is pure, holy, and impartial ; wickednefs offends his fight; but he beholds with an eye of complacency the virtuous actions of men. Severe, yet juft, he pu- niflies vice in a ftriking manner even on the throne, and often precipitates from thence the guilty, to place upon it the man who walks after his own heart, wLom he hath raifed from obfcurity. Good, merciful, and full of pity, he relents on the repentance of the wic¬ ked : publiccalamities, and the irregularities of the fea- fons, are only falutary warnings, which his fatherly good- nefs gives to men to induce them to reform and amend. The performance of religious worfhip at the pro¬ per and appointed times, has given occafionto the great exa&nefs with refpeft to the kalendar, which is re¬ markable throughout the empire of China ; and all the celebrated emperors have begun their reigns with a reformation of it. Our hiftorians, however, not contented with difcovering in the Chinefe religion the fundamental principles of the ancient patriarchal reli¬ gion, have alfo found in it evident fymptoms of a knowledge of the Trinity as believed among Chrifti- ans. “ Among the ancient Chinefe charafters (lays M. Grofier), which have efcaped the ravages of time, we find the following A. According to the dictionary of Knng-hi, this fignifies union ; according to the Choue-auen (that book fo highly efteemed in China) A is three united in one ; it derives it from the charac- tersgW (to enter or penetrate), and ye, one; whence it concludes, that A means three united, penetrated, or incorporated into one. According to another book, accounted a learned and accurate explanation of the ancient charaClers, 4 A fignifies ftriCl union, harmony, the chief good of man, of heaven, and of earth ; it 7 ] CHI is the union of the three tfai (powrers, principles, or C.ui.n. ^ intelligences) ; for, united, they direft, create, and nouriftr together. The image —■ (three united in one figure) is not fo obfcure in itlelf; however it is diffi¬ cult to reafon upon it wfithout being deceived ,■ on this fubjett it is difficult to fpeak.’ “ Father Amiot, fpite of all the obje£iions which the critics of Europe may make, feems to conjecfure, that the chara&er A might have been, among the an¬ cient Chinefe, the iymbol of the moft holy Trinity ; « and the more fo (he adds), as the ancient books furnifh a number of texts, which gives us reafon to fuppofe them to have been poffelTed of fome know¬ ledge of this fublime myftery.’ The book See-ki fays, ‘ The emperor formerly offered up a folemn facrifiec every three years to the Spirit, I rinity and Unity, Chin-fanye.'' The following celebrated text of Loo- tfe has long been knowm in Europe. 4 Too is one by nature : the firft begot the fecond ; two produced the third ; the three created all things.’ 44 F. Amiot quotes another paffage, which appears to be no lefs lingular. 4 He who is, as it were, vi- fible, and cannot be feen, is named K.hi ; he who may be heard, yet fpeaketh not to the ears, is called Hi ,* he whom, in a manner, we feel, yet cannot touch, is named Ouei. In vain do we interrogate our fenfes re- fpe&ing thefe three ; our reafon, which alone can give us any fatisfatftion, will tell us that they make only one. Above there is no light ; below there is no dark- nefs. He is eternal ; there is no name which can be given him. He refembles nothing that exifts ; he is an image without figure; a figure without matter : his light is furrounded by darknefs. If we look up to him above, we behold no beginning ; if w’e folloiv him, we difeover no end. From w’hat the Too hath been at all times, conclude what he is, viz. that he is eter¬ nal : he is the beginning of wfifdom.’ d he commen¬ taries which explain this paffage fpeak in fuch ftrong and precife terms, that F. Amiot forbears to quote them, left he might incur the cenfure of too many in¬ credulous readers (a).” _ I02 The facrifices of the Chinefe were firft offered up in sacrifices, the open fields, or on fome mountain, upon what they call the Tan, which fignifies a quantity of ftones thrown together in a round form, or limply a round heap of earth. A double fence, called Kiao, compo- fed of turf and branches of trees, was raifed around this; and, in the fpace left between the tw o fences, two leffer altars w’ere erefted on the right and left ; upon which, immediately after the facrifice offered up to the Tien, they facrificed alfo to the Cheng, or good fpirits of every rank, and to their virtuous anceftors. The fovereign alone had a right of faCrificing upon this Tan; and the cuftom of facrificing to inferior fpirits, according to the Chinefe commentators, may be traced even to the days of Fo-hi himfelf. The fame • writers add, that, in addreffing themfelves to the Chang-ti, they confidered him as the fovereign lord of the univerfe, clothed with all that power which was neceffary to fatisfy them with regard to the different D 2 obiedls (a) It is a lingular circumftance that h. Amiot fhould have paffed over in filence fuch unintelligible mum¬ mery, without a fingle animadverfion. Realon humbly confeffes every wrord of it to be abfoLutely incomprehen-. fible ; and faith itfelf has alraoft as hard a ftruggle in believing it as the never-to-be-fathomed creed of Athanaftus<. CHI [ China, objefts of their requefts j but that, in offering up their — ' prayers to the inferior objedts of worfhip, they only im¬ plored their prote&ion and mediation with the Chang-ti. While the empire was confined within narrow bounds, one mountain was fufficient for the facrifices but in procefs of time it became negeffary to confecrate four others. Thefe were fituated at the extremities of the empire, and were fuppofed to correfpond rvith the four quarters of the world ; and the prince went fuc- ceflively every year to one of thefe mountains to offer up facrifices •, taking occafion at the fame time to fhow himfelf to his people, and to inform himfelf of their wants. This cuftom fubfifted for a long time ; but at length it was found convenient to add a fifth mountain in the centre of the empire ; and ever fince thefe have been called the five To, or the five moun¬ tains of facrifice. This method of fubjedling the em¬ peror to regular annual journeys could not but be at¬ tended with many inconveniences. It was found necef- fary on this account to confecrate fome fpot in the neighbourhood of his palace, which might be fubfti- tuted for the To upon all occafions when the emperor could not repair to them. * An edifice was therefore eredled, which at once reprefented the Kiao, Tan, and the Hall of ancejlors. This laid was a neceffary part of the edifice *, becaufe it was incumbent on thofe who offered up facrifices, firft to repair to this hall, and ac¬ quaint their anceftors with what they were about to perform ; and thither alfo they returned after facrifi- cing, to thank the fame anceftors for the protetHon they had received from the Chang-ti •, after which they offered up a facrifice of thankfgiving in honour of them, and performed certain other ceremonies to fhow their refpeft. The building contained five feparate halls, appropriated to different purpofes: originally it had neither paintings nor ornaments of any kind, and a ftaircafe of nine fteps condu&ed to the principal en¬ trance. Afterwards, however, it was much more rich¬ ly ornamented, each of the five halls being decorated with columns, over which others were placed that fup- ported a fecond roof. In fucceeding times it was flap¬ ped of all its ornaments, with a view' to bring back re¬ ligion to its primitive fimplicity. Its four gates were covered with fine mofs, reprefenting the branches of which the double fence of the ancient Kiao were form¬ ed. The ridge of the roof was covered wfith the fame, and the whole was encompaffed by a canal filled with -tvater at the time of offering up the facrifices. To this a fecond building wTas added, w'hich they called the temple of neatnefs, and which was ufed only for pu¬ rifications and ceremonies, the former being entirely confecrated to the worfhip of the Chang-ti. At prefent there are only two temples in Peking, named the Tien-tan and the Ti-tan; in the conftruiftion of which all the elegance of Chinefe architetfture is difplayed. Thefe are both dedicated to the Chang-ti, but under different titles ; in the one he is adored as the eternal fpirit; in the other, as the creator and pre- ferver of the world. The ceremonies of the modern facrifices are greatly multiplied ; and nothing can ex¬ ceed the fplendor and magnificence with which thefe folemnities are performed. Sometimes before the day appointed for the grand ceremony, the monarch, the grandees of the court, and all thofe w'hom their em¬ ployments qualify to affift at the folemnity, prepare China. 28 ] CHI themfelves by retirement, falling, and continence ; no _ audience is given by the emperor, and the tribunals v are entirely fhut; marriages, funerals, rejoicings, and entertainments of every kind, are then forbidden. At laft, on the day appointed, the emperor appears, at¬ tended by an innumerable multitude, and his perfon furrounded by a vaft number of princes, lords, and of¬ ficers, while every part of the temple feems to corre¬ fpond with the magnificence of the fovereign ; all the vafes and utenfils employed in the lacrifices are of gold, and cannot be applied to any other purpofe j even the inftruments of mufic are of enormous mag¬ nitude, and never ufed anywhere elfe. All this gran¬ deur, however, ferves only to difplay in a more emi¬ nent manner the humility and abafement of the mo¬ narch during his devotion j at wdrich time he rolls in the dull, and fpeaks of himfelf before the Chang-ti in terms of the molt abjeft fubmiflion and humiliation. IO:J The purity of the ancient Chinefe religion has,Sedtot' however, been long contaminated by many idolatrous Tao-ffe. and fanatical fe«5ls. Among thefe, one named Tao-fse was founded by a philofopher called Lao-hiun or Lao-tfe, who was born 603 B. C. He died in an advanced age, leaving to his difciples a book entitled Tao-te, be¬ ing a colleftion of 5000 fentences. His morality has a great refemblance to that of Epicurus. It confifts principally in banilhing all vehement defires and paf- fions capable of difturbing the peace and tranquillity of the foul. According to him the care of every wife man ought to be only to endeavour to live free from grief and pain, and to glide gently down the ftream of life devoid of anxiety and care. To arrive at this happy ftate he advifes his followers to banifti all thoughts of the paft, and to abftain from every vain and ufelefs inquiry concerning futurity, as well as all tormenting thoughts ot ambition, avarice, &.c. It w7as found by the difciples of this philofopher, however, that ail their endeavours to obtain a perfeft tranquillity of mind were vain, as long as the thoughts of death in¬ tervened 5 they therefore declared it pofiible to difeover a compofition from which drink might be made that would render mankind immortal. Hence they were led to the ftudy of chemiftry ; and, like the weftern alchemifts, wearied themfelves in fearch of the philolo- pher’s ftone, until at laft they gave themfelves up to all the extravagancies of magic. The defire of avoiding death, together with the credulity natural to unenlightened minds, quickly pro¬ duced a number of converts to the fe£l of Tao-fse. Magical praclices, the invocation of fpirits, and the art of foretelling events by divination, quickly diffufed themfelves over the empire, and the imbecility of the emperors contributed to propagate the deception. Temples confecrated to fpirits quickly reared their heads in every corner of the empire} and two of the moft celebrated of the fe£l were authorized to main¬ tain public worfhip there after the form which had been preferibed by their mafter. At the fame time they diftributed, and fold at a dear rate, images 01 the imaginary fpirits with wdiich they^had peopled the heavens and the earth. 1 hefe w7ere, by their com¬ mand, wor(hipped as fo many deities independent of the Supreme Being 5 and in like manner, feveral of the ancient emperors were invoked as gods. Being patronized by the emperors of feveral dy-. nafties* China. CHI [ 29 ] nafties, this Teft became more and more powerful, fhort, 1 At lad they had the impudence to affix, during the night-time, to one of the gates of the imperial city, a book filled with myftic chara&ers and magical figures. At break of day they informed the emperor of the fudden appearance of this book, and publicly declared that it was fallen from heaven. This trick eafily im- pofed upon the weak prince. He immediately repair¬ ed, with a numerous train, to the fpot where; the fa- cred volume appeared 5 and having taken it into his hands in a refpe&ful manner, carried it in triumph to his palace, where he Ihut it up in a golden box. An¬ other emperor carried his reverence for the fed to (uch a height of impiety and extravagance, as to order a celebrated Tao-fse to be publicly worlhipped under the name of Chang-ti. The fed thus patronized by the princes, and accommodated to the credulity of the vulgar, continued to gain ground in fpite of every op- pofition from the wifer part of the people, and is ftill very powerful in China. At prefent they offer up three different vidims, a hog, a fowl, and a fiih, to a fpirit whom they invoke. Various ceremonies, fuch as howling, drawing fantaftical figures upon paper, ma¬ king a hideous noife with kettles and drums, are ufed in their incantations j and though it may readily be believed that they are for the moll part unfuccefsful, yet their credit is ftill kept up by thofe cafes in which they fucceed by accident. The chief of the Tao-fte is inverted by government with the dignity of grand mandarin, which is enjoyed by his fucceffors : he refides in a furaptuous palace in a town of Kiang-fi •, and the fuperrtitious confidence of the people attrads an immenfe number thither from all parts of the empire. Some arrive in order to be cured of difeafes, others to get an infight into futu¬ rity. The impoftor diftributes to them fmall bits of paper filled with magical charaders ; and the ignorant wretches depart well fatisfied, without grudging the expence of their journey, though ever lo long. A ftill more pernicious and more widely diffufed fed Of the wor- js t^at Qf t]ie idol fo, which came originally from In- fluppers of Ycia-fsg had promifed to the brother of one of the emperors of China to introduce him to a com¬ munication with fpirits. The credulous prince having heard of a great fpirit named Fo, who refided in In¬ dia, prevailed on his brother to fend an embaffy thi ther. On the arrival of the ambaffadors, however, they could find only two worffiippers of this deity, both of whom they brought to China. Several images of Fo were alfo colleded at the fame time *, and thefe, together with fome canonical books of the Indians, were placed on a white horfe, and carried in proceffion to the imperial city. This fuperrtition was introduced into China about the 65th year of the Chrirtian aera, and foon made vaft progrefs. One of its principal dodrines is that of the metempfychofis, or tranfmigration of fouls, of which M. Grofier thinks he was the inventor, and that Pythagoras, who travelled into feveral parts of India, had borrowed the dodrine from him. The account given of him by the bonzes is, that finding himfelf, at the age of 70, oppreffed with infirmities, he called his difciples together, and told them he was unwilling to leave the world without communicating the fecret and hiddea myrteries of his dodiine } .which were, ia 104 CHI that all things had proceeded from a vacuum and nothing, and to that they muft return. This doc¬ trine produced a correfponding mode of adion, or ra¬ ther of inadion, in thofe who believed it ; for thus the great happinefs of man was made to confift in ab- folute annihilation ; and therefore the nearer he could bring himfelf to this Hate during life, the happier he was fuppofed to be. The common dodrine, however, which admits of a diftindion between good and evil, finds more profe- lytes among the vulgar, whole fituation in lile will not allow them to fpend their time in perpetual idlenefs. According to this, the righteous will be rewarded and the wicked punilhed after death. They fay alfo, that the god Fo came to fave mankind, and to expiate their fins ; and that he alone can procure them a happy re¬ generation in the life to come. Five precepts are likewife inculcated on thofe who adopt this dodrine; 1. Not to kill any living creature j 2. Not to take Cliirtit. away the goods of another ; 3. Not to pollute them- feives by uncleannefs ; 4. Not to lie, and, 5. Not to drink wine. Above all, they recommend to them to perform ads of mercy, to treat their bonzes well, build, temples, &c. The dodrine of metempfychofis has introduced in¬ to China an infinite number of idolsj who are all wor- Ihipped on the luppofition that the Ipirit of Fo has- tranfmigrated into the animals they reprefent. Thefe- idols, however, feem not to be woilhipped with great fincerity ; but, like the images of faints in the more fuperftitious countries of Europe, are beaten and. thrown in the dirt when their votaries happen not to obtain their defires, which they impute to. the obftinacy; or weaknefs of the idol. Nay, M. Grofier gives an account of one man, who having ineffedually paid a fum of money to the bonzes of a certain idol for the cure of his daughter, brought a formal accufation againrt the idol himfelf 5 and in fpite of all that the bonzes could fay- in its behalf, got its worfhip fupprel- fed throughout the province. 1 The bonzes of China are reprefented as a molt ava- Bad ricious and hypocritical race of men, ready to pradife r^der of every kind of villany, and even to fubjed themfelves1 ie bonzc to the molt intolerable tortures, in order to obtain mo¬ ney from the compaflion of the public when they can¬ not get it in any other way ; and an edid of one of the emperors is cited by M. Grofier, by which great numbers of their religious houfes were fuppreffed. In order to perpetuate their fed, they purchaie young children, whom they take care to inftrud in all the. myfteries and tricks of their profeffion 5 but except¬ ing this, they are in general very ignorant, and few- of them would be able to give any tolerable account of the tenets of their own fed. They are not fubjcd to a regular hierarchy, but acknowledge fuperiors D"' ha- among them whom they call grand bonzes, who have the firft place in all religious affemblies at which they happen to be prefent : and great profit is derived from, certain religious clubs, both of men and women, at which the bonzes are always called to affirt. Their wealth is likewife augmented by pilgrimages to certain, places were there are temples more oriels reverenced, and where a multitude of abfurd ceremonies are per¬ formed. Thefe bonzes, as may be eafily imagined, are inveterate enemies to the progrefs of Chriftianity, telU in&. China. io6 Ridiculous fuperfti- tiou of the fong-choui* 107 Jews and Mahomf*. tare jn China. CHI [3° ing the moft abfurd ftories concerning the miflionaries •, as that they pluck, out the eyes of their converts to conftruft telefcopes with, &c. The literati, however, and the more fenfible part of the nation, hold them in the greateft contempt. We Ihall conclude this detail of the Chinefe reli¬ gion with giving an account of one other fuperllition which feems peculiar to the nation. It is named chout, which iignifies wind and water. By this they mean the lucky or unlucky fituation of a houfe, buiy- ing-place, &c. If any imprudent perfon has built a houfe clofe to that of a Chinefe, in fuch a manner that the angle formed by its roof flanks the wall or roof of the former houfe, the proprietor ever after lives in terror of utter ruin and deftrublion from the malignant influence of that angle. An implacable hatred inftantly commences betwixt the two families, and often gives rife to a law-fuit, which fumilhes mat¬ ter of difeuffion for fome of the fuperior tribunals. If no redrefs can be had at law, however, the Chinefe is then reduced to the neceflity of erecting, on tire top of his houfe, an enormous image of a dragon, or fome other monfter, with its mouth gaping towards the angle, and, as it were, threatening to fw^allow it up ; after which the apprehenfions of the proprietor begin to fubfide, and tranquillity is reftored to the family. _ In this manner the governor of Kien-lchang lecured him- felf from the influence of the church of the Jefuits, which, being built on an eminence, overlooked his pa¬ lace. Not depending, however, entirely on the good offices of his tutelary dragon, he alfo took the wife precaution of altering his principal apartments, and raifing, at the diftance of 200 paces from the church, a kind of large facade three ftories high. But un¬ luckily the death of his fucceflbr was attributed to this facade } for the mandarin being attacked with a diforder in the breaft, which made him fprt up a white phlegm, this fymptom was thought to be owung to the walls of the facade, which were very white, and which were forthwith painted black. The falutary precau¬ tion, however, happened to be taken too late ; for the •.rovernor died notwithftanding the black colour of the walls. “ We ffiould never have done (fays M. Grofier), were we to relate all the fuperftitious ideas of the Chi¬ nefe, refpefling the lucky and unlucky fituation of houfes, the quarter which doors ought to front, and the plan and day proper for conftrufting the ftoves in which they cook their rice.” But the objefl on which they employ their greateft care is the choice of the ground and fituation for a burying-place. Some quacks fol¬ low no other profeffion than that of pointing out hills and mountains which have an afpeft favourable for works of that kind. When a Chinefe is perfuaded of the truth of fuch information, there is no fum which he would not give to be in poffeffion of the fortunate fpot. The greater part of the Chinefe are of opinion that all the happinefs and misfortunes of life depend upon the fotur chom. A colonv of Jews was eftabliffied in China about the year 206 B. C.*, but they are now reduced to a fmall number of families at Cai-fong, the capital of the province o4: Honan. The Mahometans have mul¬ tiplied much more than the Jews. It is above 600 years fince they firft entered the empire, where they ] CHI have formed different eftablifhments. At firft their China, number was augmented only by marriages ; but for * fome time paft they have been more particularly at¬ tentive to the extending of their fe£t and propagating their do&rine. The principal means employed for this purpofe are, to purchafe a great number of chil¬ dren brought up in idolatry, whom their poor parents are glad to part with j and thefe they circumcife, and afterwards inftruft in the principles of their religion. During the time of a famine which defolated the pro¬ vince of Chang-tong, they purchafed more than 10,000 of thefe children *, for whom, when grown up, they procured wives, built houfes, and even formed whole villages of them. They are now become fo numerous, that in the places where they refide they entirely ex¬ clude every inhabitant who does not believe in their prophet, and frequent a mofque. Io3 With regard to the manners of the Chinefe, they bear no refemblance to thefe of any other nation ^ and, if we may believe their hiftorians, they are the fame at this day that they were 4000 years ago. The wo¬ men are condemned almoft to perpetual imprifonment within the precinds of their own houfes, and are ne¬ ver feen even by their intended hulbands before mar¬ riage. He knows nothing of her looks or perfon, but from the account of fome female relation or confidant, who in fuch cafes ads the part of match-maker j though if impofed upon either with regard to her age or fi¬ gure, he can have recourfe to a divorce. The fame matrons who negociate the marriage, alio determine the fum which the intended hufband muft pay to the pa¬ rents of the bride : for in China a father does not give a dowry to his daughter j it is the hufband who gives a dowry to the wife. When the day appointed for the marriage is arrived, the bride is placed in a chair or clole palanquin, the key of which is committed to the care of a trufty domeftic, who muft deliver it to none but the hufband. The latter, richly dreffed, waits at his gate for the arrival of the proceffion. As foon as it approaches, the key is put into his hands; he eagerly opens the chair, and for the firft time perceives his good or bad fortune. If he is contented with his now fpoufe, the bride defce'nds and enters the houfe, where the marriage is concluded by feafting and mer¬ riment as in other countries *, but if the bridegroom is very much difappointed, he fuddenly (huts the chair, and fends the bride home to her relations. To get rid of her in this manner, however, cofts a fum equal to what he originally gave in dowry to obtain her. The Chinefe women, even of the fiift rank, feldom quit their apartment, which is fituated in the moft re¬ tired part of the houle, and in which they are leclu- ded from all fociety but that of their domeftics. The book of ceremonies requires that there fiiould be two apartments in every houfe ; the exterior one for the hufband, the interior for the wife. They muft even be feparated by a wall or wooden partition, the door of which is carefully guarded } nor is the hufband at li¬ berty to enter the wife,s apartment, 01 file to quit it, vmhout fufficient reafon. According to the fame book, the prattling and loquacity of a woman are reckoned fufficient grounds for a divorce. If this be iounded in fa£1:, the women of China are either unexampled for taciturnity, or elfe multitudes of divorces muft be da:'y occurrences. A woman, however, cannot be divoiced on China. rop Concubi¬ nage tole¬ rated. CHI [3 on any account, if ftie lofes her parents after marriage, or if (he has worn three years mourning for the lofs of her hu(band, father, or mother. A widow of any rank above the common, who has children, feldom enters a fecond time into the mar¬ riage (late, though thofe of the ordinary rank ge¬ nerally do. The poorer fort are not at liberty to fol¬ low their own inclination, but are (old for the behoof of the parents of the deceafed. As foon as the bar¬ gain is concluded, a couple of porters bring a chair, which is guarded by a number of truily people. In this the widow is (hut up, and thus condu&ed to her new hulband. « Matters (fays M. Grofier), for the moft part, are very defirous of promoting marriage among their (laves, whatever Mr Paw may fay 5 who, without any founda¬ tion, has ventured boldly to affert the contrary. I hey have even very ftrong motives to induce them to en¬ courage thefe marriages •, the children produced by them are (till their (laves ; and befxdes their becoming new' property to them, the fathers and mothers are thus more ftrongly attached to their fervice.” Concubinage is tolerated in China, though not au¬ thorized by any law. This privilege is granted only to the emperor, the princes of the blood, and mandarins j and none but the emperor is permitted to ha%'e more than one! The common people generally avail them- felves of the toleration granted them in this refpedt, and will have two or three concubines if they can af¬ ford it. Tney are, however, careful to excufe them- felves as well as they can to their wives in this refpedl, pretending only a defire to have many children, and a number of women to attend their wives. Others, defirous of having a male child, while perhaps their lawful wife cannot have any, take a concubine for this reafon only, and difmifs her as foon as their wilhes are accomplilhed : they then permit her to marry whom (he pleafes, and frequently even provide a huf- band for her themfelves. Thefe concubines are al- moft all procured from tw'o cities named iLang-tcheou and Sou-tcheou, where they are educated, and taught finging, dancing, mufrc, and every accomplifhment fuitable to women of quality, or which can render them agreeable and pleafing. The greateft part of them are purchafed in other places, to be again difpofed of 5 and this is the principal branch of trade carried on by thefe two cities. Unlawful intrigues are feldom heard of in China. Whoever feduces the wife of another is pu- nilhed with death-, and the fame puniihment is generally infli&ed on the perfon who debauches a young woman. 1I0. From the accounts we have of the education of chil* of children dren "in China, one might be apt to conclude, that, in- ttea-d of being the ignorant- fuperftitious race already •defcribed, they ought to be the moft intelligent people in the world. The book of ceremonies direfts the edu¬ cation of a child to commence as foon as it is born, and defcribes exa&ly the qualities which its nurfe ought to have. She mutt fpeak little, adhere ftri&ly to truth, have a mild temper, behave with affability to her equals, and until reipeft to her fuperiors. The child is taught to ufe the right hand as foon as it can put its hand to its mouth, and then it is weaned. At fix years of age, if a male, he is taught the numbers moft in ufe, and made acquainted with the names of the principal parts of the world j at feven, he is fepa- 1 ] CHI rated from his fitters, and no longer allowed to eat China, with them, nor to fit down in their prefence j at eight, '-“—V”"" he is inftrudled in the rules of good breeding and polite- nefs j at nine, he ftudies the kalendar j at ten, he is fent to a public fchool, where he learns to read, write, and call accounts) from 13 to 15 he is taught mufic, and every thing that he lings confifts of moral precepts. It was formerly the cuftom, that all the leffons defign- ed for the Chinele youth were in verfe ; and it is to this day lamented, that the fame cuftom is not follow¬ ed, as their education has fince been rendered much more difficult and laborious. At the age of 15, the Chinefe boys are taught to handle the bow and arrow-, and to mount on horleback) at 20 they receive the firft cap, if they are thought to deferve it, and are permitted to wear (ilk dreffes orna¬ mented with furs j but before that period they are not allowed to wear any other thing than cotton. Another method of initiating children into the principles of knowledge in this empire is, by felefling a number of charaflers expreffive of the moft common obje&s, engraving or painting them feparately on fome kind of fubifance, and, under the thing reprefented, putting the name, which points out to them the mean¬ ing of the word. As the Chinefe have no proper alphabet, they re- prefent almolt every thing by different charatters. The labour of their youth, therefore, is intolerable j being obliged to ftudy many thoufand charadiers, each of which has a dittinft and appropriate fignilication. Some idea of their difficulties may be obtained from what we are told by F. Martini, who affures us, that he was under the neceflity of learning 60,000 differ- rent chara&ers before he could read the Chinefe au¬ thors with tolerable eafe. The book firft put into the hands of the Chinefe children is an abridgement, which points out what a child ought to learn, and the manner in which he fliould be taught. This volume is a colledfion of fhort fentences, confiding of three or four vetfes each, all of which rhyme ; and they are obliged to give an ac¬ count in the evening of what they have learned in the day. After this elementary treatife, they put into their hands the four books which- contain the doftrines of Confucius and Mencius. The fenie and meaning of the work is never explained to them until they have got by heart all the chara£fers, that is to fay, the words in the book a method no doubt inconceivably difguft- ing, and calculated utterly to dettroy the genius of a boy, if he has any. While they are getting thefe cha- rafters by heart, indeed, they are likewile employed in learning to form them with a pencil. For this pur- pofe they are furniihed with large leaves of paper, on which are written or printed with red ink very big characters ) and all they are required to do is to cover thofe red characters with black ink, and to follow ex- aClly their fhape and figure which infenfibly accuf- toms them to form the different ftrokes. After this they are made to trace other characters, placed under the paper on which they write. Theie are black, and much ('mailer than the other. It is a great advantage to the Chinefe literati to be able to paint characters well) and on this account they beftow great pains in forming the hands of young people. This is of the utmoft confequence to literary ftudents in the exami- j ' nations CHI [32 •China, nations which they are obliged to undergo before they v ' can be admitted to the firft degree. Du Halde gives a remarkable inftance, viz. that “ a candidate for de¬ grees having, contrary to order, made ufe of an ab¬ breviation in writing the character ma, which iignifies a horfe, had the mortification of leeing his compofi- tion, though in other refpefts excellent, rejeaed merely on that account ; befides being feverely rallied by the mandarin, who told him a horfe could not walk unleis he had all his legs. . i(. n f , After the fcholar has made himfelf mailer ot the charaaers, he is then allowed to compofe : but the •fubiea of his compofition is pointed out to him only by one word. Competitions are likewife eftabliihed ■in China, but molt of them are of a private nature. Twenty or thirty families, who are all of the lame name, and who confequently have only one hall tor the names of their ancellors, agree among themlelves to fend their children twice a month to this hall in_or¬ der to compofe. Each head of a family in turn gives the fubjea of this literary contell, and adjudges the prize ; but this colts him a dinner, which he mult caule to be carried to the hall of competition. A fine of about tenpence is impofed on the parent of each fcholar who abfents himfelf from this exercife. Befides thefe private competitions, every Undent is obliged to compete at leal! twice a-year under the in- fpeftion of an inferior mandarin of letters, llyled liw- ■kounn. It frequently happens alio, that the mandarins of letters order thefe Undents to be brought, before them, to examine the progrefs they have made in their ftudies, to excite a fpirit of emulation among them, and make them give fuch application as may qualify them ■for any employment in the Bate. Even the governors of cities do not think it below their dignity to take this care upon themfelves 5 ordering all thofe ftudents ■who refide near them to appear before their tribunal once a month: the author of the beft compofition is honoured with a prize, and the governor treats all the candidates on the day of competition at his own ex¬ pence. In every city, town and village in'China, there are fchoolmafters who teach fuch fciences as are known in that country. Parents polleffed of a certain fortune provide mafter$*for their children, to attend and inftruft them, to form their minds to virtue, and to initiate them in the rules of good breeding and the accuftomed ceremonies, as well as to. make them ac¬ quainted with the laws and hiftory, if their age will admit. Thefe mafters have for the moft. part at¬ tained to one or two degrees among the literati, and not unfrequently arrive at the firft employments of the ftate. The education of the Chinefe women is confined to giving them a tafte for folitude, and accuftoming them to modefty and filence ; and, if their parents are rich, they are likewife inftru61 cd in luch accomplnli- ments as may render them agreeable to the other fex. There is little diftin&ion in China between the or¬ dinary drefs of men and w’omen. Rank and dignity nr are diftinguifhed by certain acceffary ornaments ; and ■Drets. the perfon would be feverely chaftifed who fhould pre¬ fume to affume them without being properly authori¬ zed. The drefs in general confifts of a long veft which reaches to the ground. One part of this veft, viz. that on the left fide, folds over the other, and is faften- ved to the right by four or five fmall gold or filver but- 2 1 China, C H I tons, placed at a little diftance from one another. The fleeves are wide towards the fhoulder, growdng narrow-—v er as they approach the wrrift, where they terminate in the form of a horfe fhoe, covering the hands entirely, and leaving nothing but the ends of the fingers to be feen. Round their middle they wear a large girdle of filk, the ends of which hang down to their, knees. From this girdle is fufpended a flieath, containing a knife and two of thofe fmall flicks which they ufe as forks. Below this robe they wear a pair of drawers, in fummer made of linen, and in winter of fatin lined wdth fur, fometimes of cotton, and in fome of the northern provinces of fkins. Fhefe are fometimes co¬ vered with another pair of wdiite taffety. I heir ftiiits are always very ihort and wide, of different kinds o. cloth, according to the feafon. Under thefe they wear a filk net to prevent it from adhering to the fkin. In warm weather they have their necks always. bare ; when it is cold, they wear a collar made of filk and fable, or fox’s fkin, joined to their robe, which in win¬ ter is trimmed with fheepfkin, or quilted with fiik.and cotton. That of people of quality is entirely lined with beautiful fable fkins brought from Tartary, or with the fineft fox’s fkin, trimmed with fable ; and m the fpring it is lined with ermine. Above their robe thev wear alfo a kind of furtout with wide fleeves, but very fhort, which is lined in the fame manner. The emperor and princes of the blood only have a right to wear yellow7 j certain mandarins have liberty to wear fatin of a red ground, but only, upon days of ceremony in general they are clothed in black, blue, or violet. The common people are allowed to wear no other colours but blue or black 5 and their drefs is always compofed of plain cotton cloth. . II2 Formerly the Cl.'nefe were at great pains to pre-chinefe ferve their hair j but the Tartars, who fubdued ^em, obliged liy compelled them to cut off the greater part of it, and to^iarurs alter the form of their clothes after the I artar md11011* tijeir hair. This revolution in drefs was not effefted without blood- fhed, though the conqueror at the fame time adopted in other refpeas the laws, manners, and cuftoms of the conquered people. Thus the Chinefe are painted as if bald, but they are not fo naturally : that imall por¬ tion of hair which they preferve behind, or on the tops of their heads, is all that is now allowed, them. This they w7ear very long, and plait like a tail. In fummer they wear a kind of cap fhaped like an invert¬ ed cone, lined with fatin, and covered with ratan or cane very prettily wrought. The top terminates in a point, to which they fix a. tuft of red hair which fpreads over it, and covers it to the brim. This hair grows between the legs of a kind of cow, and is ca¬ pable of taking any colour, efpecially a deep red. I his ornament is much ufed, and any perfon who choofes may wear it. . r , r The mandarins and literati wear a cap of the fame form as the foregoing, only it is lined with red fatin, and covered on the outfide with white. . A large tut of the fineft red filk is fixed over it, which is luffered to hang down or wave with the wind. People ot di- ftinftion generally ufe the common cap when they mount on horfeback or during bad weather-, being better calculated to keep off rain, and (belter thofe who wear it from the rays of the fun. For winter they have another cap bordered with fable, ermin^ China. CHI [33 fox’s fkin, and ornamented with a tuft of filk like the former. In thefe fur-trimmings they are very curious, fometimes expending 40 or 50 ounces of filver upon them. The Chinefe people of rank never go abroad with- out boots made of fatin or fome other filk, and fortle- times of cotton, but always dyed. They have neither heel nor top, and are made to fit the foot with the greateft exaftnefs. When they travel on horfeback, however, they have others made of the (kin of a cow or horfe made very pliable. Their boot-ftockings are of filk fluff, quilted and lined with cotton, reaching above the top of their boot, and ornamented with a border of velvet or cloth. In fummer they wear a cooler kind, and in their houfes a fort of flippers made of filk fluff. The common people are contented with black flippers made of cotton cloth. The fan is alfo a necelfary appendage of the Chinefe drefs, and is rec¬ koned equally neceffary with the boots. The drefs of the women confifts of along robe quite clofe at top, and long enough to cover even their toes, with fleeves fo long that they could hang down upon the ground, did they not take care to tuck them up ; but their hands are feldom feen. The colour of their dreffes is entirely arbitrary, but black and violet are generally chofen by thofe advanced in life. The young ladies, like thofe of Europe, make ufe of paint to give a bloom to their complexions j but this, though not the fame with the kind ufed in Europe, agrees with it in the effeft of foon wrinkling the fkin. Their gene¬ ral head-drefs confifts in arranging their hair in feveral curls, among w’hich are interfperied fmall tufts of gold or filver flowers. According to Du Halde, fome of them ornament their heads with the image of a fabulous bird, concerning which many ftories are told. This is made of copper or filver gilt, its wdngs extended and lying pretty clofe to the head-drefs, embracing the up¬ per part of their temples, while the long fpreading tail forms a kind of plume on the top of the head. Its body is direftly over the head, and the neck and bill hang down, the former being joined to the body by a concealed hinge, in order that it may play freely, and move about on the leaf! motion of the head. The whole bird adheres to the head by means of the claws, which are fixed in the hair. Ladies of quality fometimes wear feveral of thefe birds made up into a fingle ornament, the workmanflu'p of which is very expenfive. Young ladies wear alfo a crown made of pafteboard, the fore part of which rifes in a point above the forehead, and is covered with jewels. The reft of the head is decorated with natural or artificial flowers, among which fmall diamond pins are interfperfed. The head-drefs of the ordinary clafs of women, efpecially when they are advanced in years, confifts only of a piece of very fine filk wrapped round their heads. All authors agree, that an abfurd cuftom prevails tom of pre-throughout China, of confining the feet of female in¬ venting the ^nts jn a njannev that they are never allowed to grow to near their full fize. The fmallnels or their feet is accounted fuch a valuable beauty, that the Chi¬ nefe women never think they can pay too dear for it. As foon therefore as a female infant is born, the nurfe wraps up its feet in very tight bandages ; and this torture muft be endured until their feet have ceafed to Vgl. VI. Part I. ir3 \bfurd cuf- feet of fe¬ male in¬ fants from growing. ] CHI grow. So prevalent is the force of cuftom. however, that as the child grotvs up fhe voluntarily fubmits to new tortures, in order to accomphfh the purpofe more effedfually. Thus the Chinefe women are deprived al- moft entirely of the ufe of their feet ; and are fcarcc able to walk, in the rnoft awkward hobbling manner, for the fhortefl fpace. The fhoe of a full growrT Chinefe woman will frequently not exceed fix inches. The Chinefe ufe white as the colour proper for mourning} and though a fon cannot wear this while his father and mother are alive, he can ufe no other for three years after their death j and ever afterwards his clothes muft be of one colour. The law has for¬ bidden the ufe of filks and furs to children : and has even prefcribed the time wTben they are firft to wear a cap. This is put upon their heads by the mafter of ceremonies himfelf, who addrefles them in the follow¬ ing manner : “ Confider that you now receive the drefs of thofe who have attained to maturity, and that you ceafe to be children*, renounce, therefore, all child- ifh thoughts and inclinations, affume a grave and fe- rious deportment, apply with refolution to the ftudy of virtue and wifdom, and endeavour to merit a long and happy life.” “This ceremony (fays M. Grofier), which may appear trifling, is attended with the hap- pieft effe<3s. The Chinefe give a kind of importance to every thing which can infpire youth with a tafte for morality and a love of good order. It might be ufe- ful to mankind at every fixed epocha of thtir lives ta remind them of thofe new duties impofed by each fuc- ceffive change j but, by uniting the folemnity of a pu¬ blic ceremony to this inftrudtion, it will make a deeper impreflion, and remain much longer imprinted on their memories.” China. ”4 Nothing can appear more irkfome to an European Exccffive than the multitude of ceremonies ufed on all occafions ce^eiT1ron'r by the Chinele. An invitation to an entertainment isthechi- p.ot fuppofed to be given with fincerity until it hasnefe. been renewed three or four times in writing. A caid is fent on the evening before the entertainment, ano¬ ther on the morning of the appointed day, and a third when every thing is prepared and the guefts ready to fit down to the table. The mafter of the houfe al¬ ways introduces his guefts into the hall, where he fa- lutes them one after another. He then orders wine to be brought him in a fmall cup made of filver, porce¬ lain, or precious wood, and placed upon a fmall var- nifhed falver. He lays hold of it with both his hands, makes a bow to all the furrounding guefts, and advan¬ ces towards the fore part of the hall, which generally looks into a large court. He there raifes his eyes and the cup towards heaven *, after which he pours the wine on the ground. He afterwards pours fome wine into a filver or porcelain cup, makes a bow to the moll; confiderable perfon in company, and then goes to place the cup on the table before him *, for in China every gueft has a table for himfelf. The perfon for whom he intends this honour, however, generally faves him the trouble of placing the cup j calls for wine in his turn, and offers to place the cup on the mafter’s table, who endeavours to prevent him, with a thoufand apo¬ logies and compliments according to the rules of Chi¬ nefe politenefs. A fupeiior domeftic condudls the principal gueft to an elbow-chair covered with rich flowered filk, where the ftranger again begins hiscom- E pliments, i I China. CHI [ 3+ ] CHI pliments, and begs to be excufed from fitting in fuch an honourable feat, which neverthelefs he accepts of; and all the reft of the guefts do the fame, otherwife the ceremonial would be gone through with each of them. The entertainment is concluded by fome theatrical re- prefentations, accompanied with the mufic of the coun¬ try ; which, however, would give but little pleafure to an European. Befides the guefts, a certain num¬ ber of people are admitted into the court in order to behold thefe theatrical reprefentations j and even the women are allowed to view them through a wicket, contrived fo that they may behold them without being feen themfelves. The entertainments of the Chinefe are begun, not by eating, but by drinking ; and the liquor they drink muft always be pure wine. The intendant, or jnailre d^hotel, falling down on one knee, firft invites the guefts to take a glafs \ on which each of them lays hold with both hands of that which is placed before him, raifing it as high as his forehead, then bringing it lower down than the table, and at laft putting it to his mouth : they all drink together, and very flowly, taking three or four draughts. While they are drink¬ ing, the difhes on each of the tables are removed, and others brought in. Each of the guefts has twenty- four fet before him in fucceflion ", all of them fat, and in the form of ragouts. They never ufe knives in their repafts *, and two fmall pointed flicks, ornamented with ivory or filver, ferve them inftead of forks. They never begin to eat, however, until they are invited by the maitre d'hotel; and the fame ceremony muft be gone through every time they are going to take a cup of wine, or begin a new difli. Towards the middle of the entertainment the foup is brought in, accom¬ panied with fmall loaves or meat pies. Thefe they take up with their fmall flicks, fteep them in the foup, and eat them without waiting for any fignal, or being obliged to keep time with the reft of the guefts. The entertainment, how’ever, continues in other re- Ipedls with the utmoft formality until tea is brought in •, after which they retire from table and amufe themfelves in another hall, or in the garden, for a ftiort time, until the deffert be brought in. This, like the entertainment itfelf, confifts of 24 difties, which are made up of fweetmeats, fruits differently prepared, hams and faked ducks which have been baked or dried in the fun, with fhell and other kinds of fifh. The fame ceremonies which preceded the repaft are now renewed, and every one fits down at the fame place he occupied before. Larger cups are then brought in, and the mafter invites the guefts to drink more freely. Thefe entertainments begin towards evening, and never end till midnight. A fmall fum of money is given to the domeftics j when every one of the guefts goes home in a chair preceded by feveral fervants, who carry large lanthorns of oiled paper, on which are inferibed the quality, and fornetimes the name, of the mafter. Without fuch an attendance they would be taken up by the guard 5 and the day follow¬ ing they never fail to return a card of thanks to the officer. Their method of drinking tea is not like that of other nations. A fmall quantity of bohea, fufficient to tinge the water and render it palatable (for they drink no green), is taken in the morning, and thrown China, into a veffel adapted to the number in family. This1111 ftands till milk-wahn ; in which ftate it is kept the whole, day, and a cup drank now and then wutheut fugar or milk, in order to exhilarate the fpirits when exhaufted by fatigue: and if a ftranger call by accident, or a vifitor by appointment, the firft thing prefented, after the ufual ceremonies of meeting, is a very fmall pipe filled with tobacco of their own growth, and a cup of the tea already mentioned, or of lome frefti made of better quality, together with fweetmeats, &c. Tea is the daily beverage in China, and is drank by all ranks of people. Some change has been made in the ceremonial of the Chinefe by the Tartar conqueft, and fome new difhes alfo introduced by the fame means ; and here M. Grofier obferves, that the Tartars are much better cooks than the Chinefe. All their difhes are highly feafoned j and by a variation in the proportions of their fpiceries, they are able to form a variety of difties out of the fame materials. None of their viands, however, are more efteemed than flags finew’s, and the nefts of a particular fpecies of birds, which have the property of giving a moft agreeable relifh to what¬ ever is mixed with them. Other diflies are introdu¬ ced at thefe repafts, which would be accounted very difagreeable with us; fuch as the flefli of wild hories, the pawrs of a bear, and the feet of feveral wflld animals. The greater part of thefe provifions are brought preferved in fait from Siam, Camboya, and Tartary.. „„ The wines of China have no refemblance to oursChinefe either in tafte or quality, being procured from rice,wines, and not from the vine. A particular kind of rice is employed for making them, and the grain is fteep- ed for 20 or 30 days in w’ater, into which ingredients of a different nature are fucceffively thrown : they af¬ terwards boil it ; and as foon as it becomes difl'olved by the heat, it immediately ferments, and throws up a vaporous feum not unlike new wine. A very pure liquor is found under this feum, which is drawn off and put into veffels well glazed; From the re¬ maining leys an inflammable fpirit is made, little in¬ ferior, and fometimes even fuperior, to the Euro¬ pean. Another kind of wine is ufed by the Chinefe, or rather Tartars, called lamb uuine. It is vtry ftrong, and has a difagreeable fmell; and the fame may be believed of a kind of fpirit diftilled from the flefh of ffieep ; though this laft is fometimes ufed by the emperors. Thefe entertainments exceed the bounds of ordinary repafts; the Chinefe being naturally fober, and thofe in eafy circumftances living chiefly on pork; for which reafon a great number of hogs are bred in the country. Their flelh is much eafier of digeflion, and more agree¬ able to the tafte, than thofe of Europe. The Chinefe hams are in high eftimation. The common people live very poorly ; being fatisfied, in time of fcarcity, with the flefh of dogs, horfes, cats, and rats, which laft are fold publicly in the ftreets. It, f Is, v, ou ; the final letters being a, e, i, 0, 01, ou, jJt /, gn. The middle of Chinefe words confifts of Xmwels and confonants producing only one found, and pronounced always as monofyllables. 1 he whole pri¬ mary wmrds of the language are in number only about 330, though fome diftionaries make them 484. The fenfe of thefe words, however, is varied by the accents and changes of the voice in pronouncing them almoft ad injinitum. f wo principal accents are known in China ; the ping, that is, even, without elevating or depreflrng the voice. This is divided into {jing, clear, and tcho, obfcure ; or rather open and mute. 1 he ac¬ cent tfe is fubdivided into tchang, (harp, km, grave, and jou, re-entering. The tone is chang when one raifes the voice at the end of a word, as when the ne¬ gative no is pronounced with great emphafis and force ; it is kiu when one depreffes the voice with an air of ti¬ midity. When the accent is jou, the voice is drawn back as it were into the throat j and the afpiration which takes place on certain words beginning with the letters c, k, p, t. Hill adds to thefe varieties. By thefe differences in pronunciation the fignifica- tion of the words is totally changed : thus the word tchu pronounced by lengthening the u, and with a clear tone of voice, fignifies maffer or lord : if it is pronounced in an uniform tone by lengthening the u, it fignifies hog : when pronounced lightly and with ra¬ pidity, it fignifies kitchen ; and when articulated with a firong voice depreffed towards the end, it fignifies a pillar. - By the conjunftion and modification of thefe differ¬ ent monofyllables, a Chinefe can exprefs every thing he has occafion for j and it may b& eafily feen what variety muff refult from this'art of multiplying wrords. The Chinefe language therefore has words expreffive of the fmalleff variation of circumHance, and which cannot be expreffed in the European languages with¬ out a circumlocution. T hus inffead of the five words, calf, bull, ox, heifer, cow, every time that a cow has a calf (he acquires a new name in the language of this empire j and Hill another w’hen (Ire becomes bar¬ ren. An ox fed for facrifice has a particular name, which is changed w7hen he goes to the altar. In like manner, a whole diftionary might be compofed of the xvords that are employed to exprefs the different parts of the emperor’s palace, and thofe that are in a man¬ ner confecrated to it j others being employed when the palaces of princes or mandarins are fpoken of. I hus the number of their charafters are augmented beyond all bounds, fq that the greater part of their literati fpend all their lives in ftudying them. , ] CHI In the Chinefe their are four different languages, , cll‘na; I. The Kou-ouen, or claflical language. Inis is not fpoken at prefent, though it is generally believed to have been the language of the early ages. It is fo la¬ conic, and the ideas are fo crowrded, that it is very difficult to be underftood j however, the literati, who can read and underftand it, are much delighted with it. 2. The Ouen-tchang is the language uied in com- pofitions where a noble and elevated ftyle is requifite. It is never fpoken, but certain fentences and compli¬ mentary expreilions are fometimes borrowed from it. It approaches near to the laconic brevity and majeltic fublimity of the Kou-ouen, and is equally proper for every kind of fubjeft, excepting only the ambiguities of metaphyfics, and the formal rugged diction ufed in treating of the abftraft fciences. 3. The Kouan-ha is the language of the court, ot people in office, and of the literati. It admits ot fy- nonymous expreflions to moderate the brevity of mo¬ nofyllables 5 of pronouns and relatives j prepofitions, adverbs, and particles ; to fupply the want of cafes, moods, tenfes, and numbers, tvhich have place in other languages. 4. Hiang-tan is a kind of corrupted language, or provincial dialeft, fpoken by the lowTer claffes in Chi¬ na j and of which every province, city, and almoft eve¬ ry village, has its own. tefides the fenie of the words, which is changed in a great variety of places, they are fo altered by diverfity of pronunciation as to be almoft unintelligible. This language is fo abfolutely original, that no tra¬ ces of the moft diftant relation can be peiceived, ei¬ ther in reference to the form of the charafter, the (y- ftem on which it appears to have been conftrufted, or its peculiar idiom, to any other known language to be met with upon the face of the earth. Many attempts indeed have been made by the learned and ingenious, to dilcover (ome affinity between it and different lan¬ guages j but we apprehend without (ucceis. Etymo¬ logical comparifons are often fanciful and drained, and feldom fail to lead to erroneous conclufions. It may indeed be admitted that it is pofiible to trace a reiem- blance between the found pf the Chinefe language, and thofe of other nations, yet no art or ingenuity, no ety¬ mological trick, as Mr Barrow exprefies himfelf, will ever be able to trace any analogy between.their writ¬ ten charafters, farther than that they are made up of points and lines, which might conflitute an affinity be¬ tween the Chinefe and any other language on the face of the earth. It has no alphabetical arrangement, but confifts purely of a prodigious number of arbitrary iigns, fettled by convention, and which have no exter¬ nal affinity to the things they are meant to de(cribe. The ridiculous conjeftures often made on this fubjeft by etymologifts might be pardoned if they were meant to be fatirical, like Dean Swdft’s antiquity of the En- glifh tongue, from w'hich he makes the Hebrew, Greek, and Latin, to be derivatives. Such is the nature of the Chinefe language, that it would be abfurd to expe6t among that people inch high attainments in every branch of literature as are to be met with in Europe. In the opinion of fome very eminent men, their acquaintance with erudition of any kind was as great 2000 years ago as it is at preient, while others are perfuaded that they are rather on the decline. China. 124 Chine fe writing. 1*5. Of their poetry. CHI r 4< decline. They pretend indeed, but without adducing any fatisfaftory proof of its truth, that the monuments of literature were deftroyed by the tyrant She-whang- te, 200 years before the Chriftian era, that fucceeding generations might confider him as the firfl: civilized emperor who had fwayed the fceptre over that exten- five country. The chief works at prefent among them, which are moft valued, ftudied, and leaft underftood, are the five claffics colle£ied by their favourite Cong- foo-tfe, 450 years B. C. and which it feems had the good fortune to efcape the unlettered fury of She-whang-te. Thefe claffics are enumerated by Mr Barrow in the following order. 1. Shoo-king. A colleftion of records and annals of various princes, commencing more than 2000 years B. C. 2. Shee-king. Odes, fonnets, and maxims; moft of tbem fo abundant in metaphor, and fo obfcure, that much of the fenfe is to be made out by the tranfla- tor. 3. Te-hing. The perfeft and the broken lines of Fo-fhee ; the moft ancient relick in China, and per¬ haps the firft attempt at written language : now per- feflly incomprehenfible. 4. Chung-choo. Spring and autumn. The h’ftory offome of the kings of Loo; the work principally of > Cong-foo-tfe. 5. Lee-kee. Ceremonies and moral duties, a compi¬ lation of Cong-foo-tfe. Without a complete change of the Chinefe language and a more extenfive and friendly intercourfe with fo¬ reign nations, it is not at all probable that that peo¬ ple will ever rank high for their knowledge of litera¬ ture. There are five kinds of writing mentioned by the Chinefe literati ; the moft modern of which is a me¬ thod of tracing out the charadlers with a pencil. This is difficult, and requires much experience ; at any rate, it disfigures the charadlers greatly, and is therefore only ufed in the prefcriptions of phyficians, prefaces to books, and infcriptions of fancy. The tracing of cha- rafters with neatnefs and accuracy, however, as we have already had occafion to obierye, is greatly admi¬ red in China. They are often preferred to the moft elegant painting ; and fome will give a moft exorbitant price for a page of an old book, if it happens to be neatly written. They pay particular attention to well formed charasfters even in the rnoft common books ; and if any of the leaves happen to fall off, will replace them with the greateft attention. To apply them to any vile purpofe, tread them under foot, &c. would be reckoned an unpardonable violation of decency and politenefs; nay, it often happens, that workmen, fuch as mafons and joiners, dare pot tear a printed leaf of paper f xed to the wall. Pundluation w'as not formerly ufed in China, nor are points as yet employed in works of an elevated ftyle, or fuch as are to be prefented to the emperor. Poe¬ try is feldom an objedt of attention, though the tafte for it feems to be pretty general in China. Their ver- fification has its rules, and is no lefs difficult than that of other nations. Only the moft: harmonious, energe¬ tic, and pidlurefque words, are to be employed, and they muft always be ufed in the fame fenfe in which they were ufed by the ancients. Each verfe can con- ] CHI tain only a certain number of words ; all of which *Tina. t muft be ranged according to the rules of quantity, and terminate in rhyme. The number of verfes in a ftrophe is not determined ; but they muft be uniiorm, and pre¬ fent the fame diftribution of rhymes. The fmall num¬ ber of poetical expreffions contained in the Chinefe language has rendered it neceffary to extend the poeti¬ cal licenfe to a great length in this refpedl. I he Chi¬ nefe poets are allowed to employ a blank verfe in eve¬ ry four. They are acquainted with moft kinds of poe¬ try in ufe among us. They have ftanzas, odes, ele¬ gies, idyls, eclogues, epigrams, fatires, and even bouts rimes. The common people have alfo ballads and fongs peculiar to themfelves. Some of the moft diftin- guiffied of the literati have even thought it of impor¬ tance enough to turn the moft celebrated maxims of morality, wdth the rules of civility, into verfe. 1 heir poetry is feldom difgraced by any kind of obfeenity ; and indeed any fuch thing would be feverely puniftied by government. That fevere attention with ■which every thing tending to corrupt the morals is watched in China, prohibits not only poems of this kind, but likewife romances of all forts. The police, however, permits fuch novels as have an ufeful tendency, and in which nothing is introduced prejudicial to found mora¬ lity. Every author who writes againft government is puniftied with death, as well as all thofe who have had any hand in the printing or diftribution of his works. . _ 12S The arts of making paper and printing have been chinefe pa- long known among the Chinefe. That kind of paper per. now in ufe wras firft manufactured about 105 years be¬ fore the Chriftian era. Before that period they ufed cloth, and various kinds of lilk fluff, inftead of paper ; and to this day they ftill preferve a cuftom of writing the praifes of the dead upon large pieces of filk, which are fufpended on one fide of the coffin, and carried in funeral proceffions; and of ornamenting their apart¬ ments with maxims and moral fentences written in the fame manner. In ages ftill more early, they w;rote with a kind of ftyle upon pieces of bamboo, or even upon plates of metal. The firft paper v7as invented by a mandarin. He took the bark of trees, hemp, and old pieces of filk-ftuff, boiling them together until they were reduced to a kind of pafte, of which he formed his paper ; which by degrees was brought to perfec¬ tion, and the art of whitening and giving it a luftre found out. A great number of different iubftances are now ufed in this empire for making paper ; fuch as the bamboo reed, the cotton fhrub, the bark of the plant called kou-chu, and of the mulberry tree ; hemp, the ft raw of wheat and rice, parchment, the cods of the filk-worm, and feveral other fubftances unknown in Europe. In this manufacture the bark of trees and ftirubs is ufed, and the woody fubftance of the bamboo and cotton tree, after it has been macerated and redu¬ ced to a thin pafte. Moft of the Chinefe paper, how¬ ever, is attended with the difadvantage of being very fufceptible of moifture, readily attraas the duft, and worms infenfibly get into it : to prevent which incon¬ veniences, it is neceffary to beat the books often, and expofe them to the fun. That made of cotton is the prettieft, and moft ufed of any. All of them, how¬ ever, are much fofter and fmoother than ours ; which is abfolutely neceffary for their method of writing with CHI [ 4i ] CHI China, a pencil, in order that it may run with freedom, which -v ' it could not do upon ours. It is formed into fheets of an enormous fize *, fo that it would be no difficult matter to procure from the manufadlories of this em- pire ffieets of paper 30 or 40 feet long. Ink.' The Chinefe ink. came originally from Corea ; and it was not until the year 900, that they hit upon the method of making it to perfe&ion. The beft is made in Hoei-tcheou in the province of Kiang-nan j but its compofition is a fecret, which the workmen conceal not only from ftrangers, but from their fellow-citizens. When a Chinefe has occafion to write, he places up¬ on his table a piece of polilhed marble, having a ca¬ vity at one of its extremities to contain a little wa¬ ter. In this he dips the end of his cake of ink, and rubs it upon the fmooth part of the marble ; and as he preffes more or lefs ftrongly, the liquor acquires a deeper or lighter tinge of black. When he has done writing, the ftone is carefully waffied 5 for it would be diffionoured by allowing the leaft fpot to remain. The pencils ufed in writing are commonly made of the fur of a rabbit, and confequently very 128 foft. Their me- The Chinefe method of printing is exceedingly dif- thod of ferent from ours ; and indeed it would be in a manner punting, impoflibie to have moveable types for fuch a number of characters as their language requires. The whole work which they intend to print is therefore engraved upon blocks of wood ; and their method of proceed¬ ing is as follows. They firft employ an excellent wri¬ ter, who tranfcribes the wffiole upon very thin paper. The engraver glues each of the leaves of the manu- fcript upon a piece of plank made of any hard wood : he then traces over with a graver the ftrokes of the writing, carves out the characters in relief, and cuts down the intermediate part of the wood. Thus each page of a book requires a feparate plank ; and the ex- ceffive multiplication of thefe is no doubt a very great inconvenience, one chamber being fcarce fufficient to preferve thofe employed for a Angle book. The ad¬ vantages are, that the work is thus free from typogra¬ phical errors, and the author has no occafion to cor¬ rect the proofs. Thus alfo the bookfellers in China have a decided advantage over thofe of Europe, as they are able by this method of printing to throw off copies according to their fale, without running the rifk of being ruined by too large an edition. In this method the beauty of the work depends entirely up¬ on the (kill of the writer previoufly employed. The engravers are exceedingly dexterous, and imitate eve¬ ry ftroke fo exaftly, that it is fometimes difficult to diftinguilh a printed work from one that is only writ¬ ten. The method of printing in China is not by a prefs as in Europe, as neither their wooden planks nor their foft paper could fuftain fo much preffure. They firfl: place the plank level, and then fix it in that pofition. The printer is provided with two bruffies, and with the hardeft daubs the plank with ink ; and one daubing is iufficient for four or five leaves. After a leaf has been sdjufted upon the plank, the workman takes the fecond bruffi, which is fofter than the former, and of an ob¬ long figure, and draws it gently over the paper, pref- fing it down a little, that it may receive the ink. The degree of preffure is to be regulated by the quantity Vol. VI. Part I, of ink upon the plank : and in this manner one man China, is able to throw off almoft 10,000 copies a-day. The ink ufed for printing is different from that formerly defcribed, and which is ufed in writing. The leaves on account of the thinnefs of the paper, are printed only upon one fide ; on which account each leaf of a book is double, fo that the fold Hands uppermoft, and the opening is towards the back, where it is Hitched. Hence the Chinefe books are not cut on the edges, but on the back. They are generally bound in gray palle- board, which is very neat 5 and thofe who wilh to have them more elegantly done, get the paffeboard covered with fatin, flowered taffety, and fometimes with gold and filver brocade. Their books are neither gilt nor coloured on the edges like ours. It has been fo juHly and fo frequently obferved, that the liberty of the prefs muff ever prove fatal to the exiHence of tyranny and fuperflition, that it is a circumflance peculiarly lingular to behold the liberty of the prefs flouiilhing under a defpotic government ; yet this is actually the cafe in China, although its go¬ vernment may be faid to be founded on error, and fup- ported by oppreffion. It was the liberty of the prefs which accomplilhed the overthrow of facerdotal tyran¬ ny in many European countries, by enlightening the minds of thofe who were entlaved. When the art of printing firH found its way into England, an intelli¬ gent perfon obferved to the abbot of WeffminHer, “ If you don’t take care to deflroy that machine, it will very foon deflroy your trade.” It w^as fortunate, how¬ ever, for fucceeding generations, that neither the ab¬ bot nor his fandlified cotemporaries had the penetration to difcover the truth of this prediction, elfe the ages of darknefs and fuperflition wuuld probably have been protra&ed to the prefent day. ln The art of manufacturing filk, according to the beft Vatt'quan- authorities, was communicated by the Chinefe to the tity of filk Perfians, and from them to the Greeks. The art has P10c‘ucec*' been known in this empire from the remoteft antiqui¬ ty ; and the breeding of filk-worms and making of filk was one of the employments even of the empreffes in very early ages. The molt beautiful filk in the whole empire is that of Tche kiang, which is wrought by the manufactories of Nanking. From thefe are brought all the fluffs ufed by the emperor, and fuch as he diftributes in pre- fents to his nobility. A great number of excellent workmen are alfo drawm to the manufactories of Can¬ ton by rhe commerce with Europe and other parts of Afia. Here are manufactured ribbons, ftockings, and buttons. A pair of filk ftockings here colt little more than 6s. fterling. The quantity of filk produced in China feems to be almoft inexhauftible ; the internal confumption alone being incredibly great, befides that which is exported in the commerce with Europe and the reft of Afia. In this empire all who poffefs a moderate fortune wTe?.r filk clothes; none but the knver clafs of people wear¬ ing cotton fluffs, which are commonly dyed blue. The principal fluffs manufactured by them are plain and llowered gauzes, of which they make fummer-dreffes ; damalk of all colours; ftriped and black fatins; naped, flowered, ftriped, clouded, and pinked taffeties; crapes, brocades, plufli, different kinds of velvet, and a mul¬ titude of other fluffs unknown in Europe. They make F - particular China. 130 Porcelain. Glais of little efti mation. 13a JVIedkine CHI t particular ufe of two kinds 5 one named touan-tfe, a kind of fatin much ftronger, but which has lefs luftie, than that of Europe $ the other a kind of taffety, of which they make drawers and linings. It js woven exceedingly clofe, and is yet fo pliable that it may be rumpled and rubbed between the hands without any creafe j and even when walked like cotton-cloth, it lofes very little of its luftre. They manufa&ure alfo a kind of gold brocades, but of fuch a flight nature, that they cannot be worn in clothes : they are fabrica¬ ted by wrapping fine flips of gilt paper round the threads of filk. Porcelain is another great branch of Chinefe manu¬ facture, and employs a vafl: number of workmen. The fineft is made in a village called King-teaching in the province of Kiang-Ji. Manufactories have alfo been erefted in the provinces of Fo-kien and Canton, but their produce is not efteemed : and one which the em¬ peror caufed to be ereCted at Peking, in order to be under his own infpeftion, mifearried entirely. The Chinefe divide their porcelain into feveral claf- fes, according to its different degrees of finenefs and beauty. The whole of the firfi: is referved for the ufe of the emperor, fo that none of it ever comes into the hands of other perfons, unlefs it happen to be cracked or otberwife damaged in fuch a manner as to be un¬ worthy of being prefented to the fovereigri. Among that fent to the emperor, however, there is fome por¬ celain of an inferior quality, which he difpofes of in prefents. There is fome doubt, therefore, whether any of the fineft Chinefe porcelain was ever feen in Europe. Some value, however, is now put upon the European porcelain by the Chinefe themfelves. . The ufe of glafs is very ancient in China, though it does not appear that great value was ever put upon this kind of ware, the art of manufatturing k having been frequently loft and revived again in this empire. T hey greatly admire the workmanftnp of the E.uro- pean cryftal, but prefer their own porcelain, which ftands hot liquors, and is much lefs liable to be broken. The little eftimation in which this lubftance was held, is even mentioned by their own writers in fpeaking of the falfe pearls, mirrors, and other toys which were made in former ages. The remembrance of a very large glafs veffel, however, which was made in 627, is ftill preferved ; and of which it was faid that a mule could as eafily enter it as a gnat could enter a pitcher. In order to tranfport this monftrous veffel from the place where it was manufaflured to the emperor’s pa¬ lace, it was neceffary to inclofe it in a net, the four corners of which were fixed to four carriages. I he fame indifference with regard to glafs is ftill entertain¬ ed by the prefent emperors •, however, a glafs-houfe is tftablifhed at Peking, where a number of vafes and other works are made \ and thefe are fo much the more difficult in the execution, as none of them are blown. This manufa&ory, as well as many others, is confider- ed only as an appendage of the court, deftined for the purpofes of pomp and magnificence. It feems evident that medicine muft have been one of the earlieft ftudies to which mankind turned their attention, at leaft when they had attained to fome de¬ gree of civilization. It is the common lot of humanity to be born to trouble as the fparks fly upward, and there¬ fore an affiduous application to the ftudy of thofe difeafes 42 1 CHI - to which man is fubjett, either with a view to effeft a radical cure, or even to mitigate the virulence of their fymptoms, muft have fecured to fuch chara£fers the efteem and admiration of the world. Even favages have difeovered refpea for fuch of their own nation as could remove obftru&lons, heal bruifes, or adminifter relief to the miferable in any fhape whatever. The Chinefe in this refpea are perfeaiy unique, and feem to differ from every nation under heaven in their no¬ tions of medicine. They have no public feminaries where the healing art may be taught, becaufe they do not confider the knowledge of any branch of medicine as in the fmalleft degree neceffary. The very beft performances of this nature to be met with in China, are little more than mere, enumerations of the names and fuppofed qualities of different plants, a fufficient flock of knowledge for conftituting a Chinefe phyfician. In a country where the people are fo credulous, and the medical art at fuch a low ebb, it would be a Angular circumftance to find no quacks. In every city, therefore, of this vaft empire, multi¬ tudes are to be met with continually vending noftrumsr as pretended fpecifics for fome oifeafe or other, and the eafy credulity of the people affords them a comfort¬ able fubfiftence. Were the Chinefe perpetual ftrangers to every fpe- cies of difeafe, it wrould enable us to account for their unnatural apathy or indifference about the ftudy of phyfic ; but it will remain an inexplicable paradox, when we are affured upon undoubted authority, that they are fubjeft to a multiplicity of diftempers. The fmallpox, ophthalmia, contagious fevers, fometimes the venereal, or Canton ulcer, as it is denominated by themfelves, are a few of the maladies incident to the Chinefe, which might conftitute a powerful ftimulus,- one would imagine, to the ftudy of phyfic, with unre¬ mitting afliduity, which it is certain they do not, as appears from the fubfequent affertion of Dr Gregory. “ In the greateft, molt ancient, and moft civilized empire on the face of the earth, an empire that was great, populous/ and highly civilized zcoo years ago, when this country ivas as favage as New Zealand is at prefent, no fuch good medical aid can be obtained a- mong the people of it, as a Imart boy of 16, who had been but 1 2 months apprentice to a good and well em¬ ployed Edinburgh furgeon, might reafonaby be expec¬ ted to afford.” ' This gives us.a melancholy piaurc of the ftate of medicine in China, which, however, is confirmed by the united teftimony of Sir George Staunton and Mr Barrow. , . , ^ ^ The people of China are faid to be in the poffeihon of a method for afeertaining whether a man has been murdered, or committed an aft of fuicide, of the pro¬ bability of which our readers will be able to judge from the following procefs. The body to be examin¬ ed is w a fired with vinegar. A large fire is kindled m a pit dug for the purpofe, fix leet long, three wide, and the fame in depth. The fire receives new accef- fion of fuel till the pit acquires the temperature of a heated oven, when the whole of the remaining fuel is taken out, and a large quantity of wine is poured into the pit. The body is then placed at full length on ofier twigs over the mouth of it, and covered, with a cloth for two hours, that the fleam of the wine may aft upon the body in all direftions. The Chmele, it China. C H I [ 43 1 C H I China. 133 Of their ruutic. , 134 • Mufieal in Srumcnts. is fold, affert that if the blows given the body were fo violent as to occalion death, this procefs makes the marks of them clearly appear, let the ftate of the bo¬ dy, when fubje£ted to this teft, be ever fo cadave¬ rous. With regard to the mufic of the Chinefe, we have the fame ftories related as of the Greeks and Egyp¬ tians, viz. that in former ages the muficians could make brute animals leap at the found of their inftru- ments. Our author, M. Grofier, indeed, does not quote any Chinele author who aflerts that the ancient mufic could make trees dance, or ftones arrange them- felves into a city ; but he quotes them, afferting, “ that the muficians could call down fuperior fpirits 01 every age from the ethereal regions $ raife up the manes of departed beings ; infpire men with a love of virtue ; and lead them to the practice of their duty.” Effefts of this fupernatural kind are attributed to the facred mufic by the infpired writers ; as in the cafe of Saul, out of whom an evil fpirit departed at the found of David’s harp } and of Elifha, who was infpired with the fpirit of prophecy at the found of a mufical in- ftrument. It is probable, therefore, that the relations both of the Greeks and Chinefe are founded upon faffs of this kind ; and we cannot from thence infer, that the mufic of early ages was at all fuperior to that which followed. According to thofe who have employed much time in thefe refearches, the ancient Chinefe were acquainted with the divifion of the oc¬ tave into twelve femitones; and that before the time of Pythagoras, or even Mercury himfelf: that the lyre of Pythagoras, his invention of the diatonic tetra- chords, and the formation of his grand fyftem, were merely borrowed from the ancient Chinefe. In fhort, it is maintained, that the Greeks, even Pythagoras himfelf, did nothing but •apply to firings that theory ..which the Chinefe had before formed, and applied to pipes. At prefent the Chinefe are not acquainted with the ufe of our mufical notes $ they have not that diverfity of figns which diftinguifii the different tones, and the gradual elevation or deprefiion of the voice, nor any thing to point out the various modifications of found to produce harmony. They have only a few charac¬ ters to mark the principal notes ', and all the airs they learn are repeated merely by rote. J he emperor Kang-hi was therefore greatly aftonilhed at the facility with which an European could catch and remember an air the firft time he heard it. In 1679 he font for Fathers Grimaldi and Pereira, to play lome tunes on the harpfichord, of which they had before made him a prefent. He was greatly entertained with their mufic, but altogether aftoniflied when he found that F. Perei¬ ra could take down a Chinefe air while the muficians were playing it, and then repeat the whole without omitting a fingle note. Having made feveral trials of this kind in order to fatisfy himielf, he beftowed the higheft encomiums upon the European mufic, and the means furnilhed by it to facilitate and lefien the la¬ bour of the memory. “ I muft confefs (fays he>) that the European mufic is incomparable, and that the like of this F. Pereira is not to be found in my whole king¬ dom.” The Chinefe have always diftinguifhed eight differ¬ ent founds 5 and they believe that nature, in order to China. produce thefe, formed eight different kinds of fono- rous bodies. The order in which they diftribute thele founds, and the inftruments they have contrived to pro- duce them, are, 1. The found of {kin produced by drums *, 2. That of ftone produced by the king; 3. The found of metal by bells j 4" f hat of baked earth by the buien; 5. Of filk by the kin and che; 6. Oi wood by the yu and tchou; 7. Of the bamboo by the koan, and different flutes •, 8. That of a gourd by the cheng. The drums were originally compofed of a box made of baked earth, and covered at the extremities with the {kin of fome animal; but on account of the brit- tlenefs of baked earth, wood Was foon fubfiituted in its ftead. Greater part of thefe inftruments are fliaped like our barrels, but fome are cylindric. The inftruments formed of the fonorous ftones are called king, diftinguilhed into tfe-king and pien-king. The tfe-king confifts only of one ftone, and therefore produces only one note. 1 he pien-king confifts of 16 ftones fufpended together, and thus forming an in- ftrument capable of producing all the tones admitted into the mufic of the ancient Chinele. ff hey are cut into the form of a carpenter’s fquare ; their tone is flattened by diminiftiing their thicknefs, and is made {harper by abridging their length. Although in the eftimation of the Chinefe, univerfal nature has been forced to contribute towards the perfec¬ tion of their mufic, by furniftiing them with the {kins of different animak, metals, ftones, baked earths, and the fibrous parts of plants, Mr Barrow could dilcover no in- ftrument among them of a mufical nature, the tones of which would have been even tolerable to a delicate European ear j and only one perfon in the courfe of his inveftigations and refearenes could with any pro¬ priety be faid to fing from tendernefs and feeling. T et without the fmalleft authority for fuch a bold affer- tion, a certain Jefuit has maintained, that the mufical fyftem of the Chinefe was borrowed from them by the Greeks and Egyptians before the time of Orpheus ? He who can believe this extravagant affertion, after comparing the mufic of thefe countries together at any given period, will find it an eafy matter to give ciedit to any thing whatever, 135 The bells in China have always been made of aBellsofim, mixture of tin and copper. I hey are of different lize. fhapes, and thole of the ancients were not round but flatted, and in the lower part refembling a crefcent. An inftrument, correfponding to the king, already mentioned, is compofed of 16 bells of different fizes. Some of their bells ufed on public oCcafions are of enormous magnitudes. One at Peking is delcribed as 13'-feet in diameter, 12^ in height, and 42 in cir¬ cumference ", the weight being upwards of i 20,000 pounds. It is ufed for announcing the hours or w'atches of the night j and its found, which is prodigioully loud and lirong, has a moft awful efledl in the night¬ time, by reverberating round the wralls and the echo of the furrounding country. 1 here are feveral others likewife of vaft fize in the fame city *, one of which deferves greatly to be admired on account of the beau¬ tiful chara&ers with which it is covered ; and which are as neat and perfeft as if traced out by the hand of the fineft writer, or formed by means of a ftamp upon wax. F. le Comte tells us, that in all the cities F 2 of CHI [ 44 ] China, of China there are bells for marking the hours and to be univerfally watches of the night. They generally divide the night into five watches, beginning at feven or eight in the evening* On the commencement of the firft they give one Itroke, which is repeated a moment after-, and thus they continue for two hours till the beginning of the fecond : they then give two ftrokes, which are repeated at equal intervals till the beginning of the third watch $ and thus they proceed to the fourth and fifth, always increafing the number of the ftrokes. For the fame purpofe alfo they ufe enormous drums, which they beat in a fimilar manner. F. Magaillans mentions one at Peking upwards of 40 feet in circum¬ ference. The inftniment called huien, which is made of baked earth, is highly efteemed by the Chinefe on account of its antiquity. It is diftinguiftied into two kinds, the great and fmall ; the former being of the fize of a goofe’s egg j the latter of that of a hen’s. It has fix holes for the notes, and a feventh for the mouth. The kin and tche have been known from the re- moteft antiquity. The kin has feven firings made of filk, and is diftinguilhed into three kinds, differing only in fize. The body is formed of a kind of wood varnilhed black, and its whole length about five feet five niches. The tche is about nine feet in length, has 25 firings, and is divided into 25 kinds. F. Amiot affures us, that we have no inftrument in Europe which deferves to be preferred to it. The inftruments which emit the found of wood are the tchou, the yu, and the tchoung-ton. The firft is fhaped like a bufnel, and is beat on the infide with a hammer j the fecond, which reprefents a tyger fquat- ting, is made to found by fcraping its back gently with a rod -, the third is a collection of twelve pieces of boards tied together, which are ufed for beating time, by holding them in the right hand, and knock¬ ing them gently againft the palm of the left. Many inftruments are conftrufted of the bamboo. Thefe confirt of pipes joined together, or feparate, and pierced with more or fewer holes. The principal of all thefe wind inftruments is the cheng, which emits the found of a gourd. This is formed by cutting off the neck of a gourd, and referving only the lower part. To this a cover is fitted, having as many holes as are equal to the number of founds required. In each of thefe holes a pipe made of bamboo is fixed, and fhorter or longer according to the tone intended. The mouth •of the inftrument is formed of another pipe ftraped like the neck of a goofe $ which is fixed to the gourd on one fide, and ferves to convey the air to all the pipes it contains. The ancient cheng varied in the number 7_5 of their pipes; thole ufed at prefent have only 13. Chinefe The painting of the Chinefe is undoubtedly inferior painting. t0 that of the Europeans, though we are not by any means to judge of the abilities of the painters of this empire by the performances which are brought to Europe. M. Grofier remarks, that the wTorks of the eminent Chinefe painters are never brought to Can¬ ton, becaufe they cannot find purchafers among the European merchants. The latter delight only in ob- fcene pictures, which are not permitted by government, nor indeed will any artift of character execute them, though they prevail upon fome of the inferior daubers to gratify them in this refpeCt. It feems? however, c h 1 agreed, that the Chinefe have no China, notion of correCtnefs or perfpeCtive, and little know- —y——* ledge of the proportions of the human body, though it cannot be denied that they excel in painting flowers and animals. In thefe they pride themfelves in a fcrupuloully exaft imitation of nature, infomuch that it is no uncommon thing to hear a painter alk his pupil how many fcales there are between the head and tail of a carp. Painting w'as formerly much efteemed in China, but has now fallen into difrepute on account of its politi¬ cal inutility. The cabinets and galleries of the em¬ peror, how-ever, are filled with European paintings, and the celebrated artifts Caftiglioni and Attiret were both employed ; but their offer of erefting a fchool of painting w-as rejeCled, left they (hould by this means revive the tafte for that art which it had been formerly thought prudent to fupprefs. Painting in frefco vTas known in China long before the Chriftian era ; and, like the Grecians, the Chinefe boaft much of their celebrated painters of antiquity. Thus we are told of a door painted by Fan-hien, which was fo perfeCt an imitation, that the people who enter¬ ed the temple where it was, attempted to go out by it, unlefs prevented by thofe who had feen it before. The prefent emperor has in his park an European vil¬ lage painted in frefco, which produces the moft agree¬ able deception. The remaining part of the wall re¬ prefents a landfcape and little hills, which are fo hap. pily blended with the diftant mountains, that nothing, can be conceived more agreeable. This was the pro¬ duction of Chinefe painters, and executed from defigns fketched out for them. After this account of the ftate of painting in China, chiefly on the authority of M. Grofier, we beg leave to remark upon the authority of more recent, and feem- ingly more competent as w-ell as more inquifive ob- fervers, that painting in China is at a low ebb, which made a certain artift once exclaim, “ Thefe Chinefe are fit for nothing but weighing filver, and eating rice.” They can copy with tolerable exadnefs what is laid before them, but fo deficient are they in refpeCl to a judicious alternation of light and fhade ; and therefore without difcovering a fingle fymptom of tafte, beauties, and defeCls are alike flavithly imitated. Their fuppofed excellence in drawing flowers, birds, and in- feCls to the life, is moft remarkable in the city of Can¬ ton; from which Mr Barrow conjectures that they ac¬ quire their eminence by copying the produdions of Europe, occafionally fent over to be transferred to the porcelain defigned for exportation. 137- Engraving in three, four, or five colours, is very Engra- ancient among the Chinele, and w-as known in this em-^11'*- pire long before its dilcovery in Europe. Sculpture is very little known in this empire ; nor is Sculpture, there a fingle ftatue in any of the fquares or public edifices of Peking, not even in the emperor’s palace. The only real ftatues to be met with in the empire are thofe which, for the fake of ceremonious diftindion, are ufed to ornament the avenues leading to the tombs of princes and men of great rank ; or thole that are placed near the emperor’s coffin, and that of his fons and daughters in the interior part of the vault, where their remains are depofited. 139 The Chinefe architedure is entirely different from Architec- thatture* China. 14© Bridges. CHI that of the Greeks or Romans 5 certain proportions of its own, and a beauty peculiar to itfelf. The habitations of the emperor are real pa¬ laces, and announce in' a ftriking manner the majeily and grandeur of the mafter who inhabits them. All the miffionaries who had accefs to the inlide or the emperor’s palace at Peking, agreed, that if each of its parts, taken feparately, does not afford fo much delight to the eye as fome pieces of the grand architecture of Europe,’ the whole prefents a fight fuperior to any thing they had ever feen before. In the Chinefe ar- chiteCture, when a pillar is two feet in diameter at the bafe, its height mutt be 14 feet; and by meafures of this kind the height of every building is deter¬ mined. Almoft all the houfes and buildings in China are conftruCted of wood. One reafon of this may be.the dread of earthquakes; but, befides this, fuch buildings are rendered eligible by the heat and dampnefs of the fouthern provinces, and the exceffive cold in the nor¬ thern, which would render ftone-houfes almott unin¬ habitable. Even at Peking, where the rains are but of thort duration, it is found neceffary to cover the fmall marble ftaircafes belonging to the imperial pa¬ lace with pieces of felt ; the humidity of the air moiftens and Teaks into every thing. During winter the cold is fo exceedingly fevere, that no window can be opened to the north; and water continues conftantly frozen to the depth of a foot and a half for more than three months. For the fame reafons a variety of Rories are not ufed in the Chinefe buildings ; as nei¬ ther a fecond nor third ftory would be habitable dur¬ ing the great heats of fummer or the rigorous cold of winter. Though Peking is fituated in the northern part of the empire, the heat there, during the dog- days, is fo intolerably fcorching, that the police obliges tradefmen and Ihopkeepers to deep in the open air in the piazzas of their houfes, left they Ihould be ftifled by retiring into their inner apartments. The habita¬ tions of people of rank, or of thofe in eafy circum- ftances, generally confift of five large courts, inclofed with buildings on every fide. The method of building with feveral {lories was, however, followed for feveral centuries, when the court refided in the fouthern pro¬ vinces ; and the tafte for this kind of building was car¬ ried to fuch a height, that immenfe edifices were ereCled from 150 to 200 feet in height, and the pa¬ vilions or towers at the extremities rofe upwards of 300 feet. This kind of building, however, at length became difgufting ; though either to preferve the re- membrarice of it, or for the fake of variety, there are Rill fome buildings to be feen feveral Rories high in the palaces belonging to the emperor. A multiplicity of bridges are rendered neceffary in China by the vaR number of canals and rivers which interfecl the empire. Anciently, however, the Chinefe bridges were much more ingenious as well as magnifi¬ cent than they are at prefent. Some of them were fo contrived that they could be eredled in one day to fupply the place of others which might happen to be broken down, or for other purpofes. At that time they had bridges which derived their name from their figure; as refembling the rainbow; draw-bridges, bridges to move with pulleys) compafs-bridges, &c. with many China, China- Root. 141 [« 1 CHI but neverthelefs lias others entirely unknown at prefent. The building of bridges indeed was once a luxurious folly of the em¬ perors ; fo that they were multiplied from whim or ca- „ price, without any neceflity, and without ufe. Still, how’ever, many of them are extremely beautiful and magnificent. The arches of fome are very lofty and acute, with eafy flairs on each fide, the Reps of which are not quite three inches in thicknefs, for the greater facility of afeending and defcending : others have no arches, but are compofed of large Rones, fometimes 18 feet in length, placed tranfverfely upon piles like planks. Some of thefe bridges are conftrudted of Rone, marble, or brick; others of wood ; and fome are formed of a certain number of barks joined toge¬ ther by very flrong iron chains. Ihefe are known by the name of floating bridges, and feveral of them are to be feen on the large rivers Kiang and Hoang-ho. For feveral centuries the Chinefe have made no pro- Ship-build" grefs in (hip-building. Their veffels have neither mi- mg. zen, bowfprit, nor top-maff. They have only a main and fore-matt, to which is fometimes added a fmall top¬ gallant-matt. The main matt is placed almoft in the fame part of the deck as ours; but the fore-matt ftands much farther forward. The latter is to the former in the proportion of twTo to three ; and the main-matt is generally two-thirds of the length of the veffel. They ufe mats for fails, ftrengthening them with whole bamboos equal in length to the breadth of the fail, and extended acrofs it at the diftance of a foot from one another. Two pieces of wood are fixed to the top and bottom of the fail ; the upper ferves as a fail yard ; and the low'er, which is about five or fix inches in thick¬ nefs, keeps the fail ftretched when it is neceffary to hoift or lower it. This kind of fail may be folded or unfolded like a fcreen. For caulking their veflels they do not ufe pitch, but a particular kind of gum mixed wuth lime, w7hich forms a compofition of fuch excel¬ lent quality that one or two wells in the hold are fuf- ficient to keep the veffel dry. They have not yet adopted the ufe of pumps, and therefore draw up the water with buckets. Their anchors are made of the hard wood called iron-wood, which they fay is much fuperior to the metal, becaufe the latter fometimes bend, but the former never do. The Chinefe pretend to have been the firft inventors of the mariner’s compafs, but feem to have little in¬ clination to improve fuch an important inftrument; however, they are well acquainted with the art of ma¬ noeuvring a veffel, and make excellent coafting pilots, though they are bad failors in an open fea. CaiNA-Root, in the Materia Medico, the root of a fpecies of Smilax, brought both from the Eatt and Weft Indies; and thence diftinguiftied into oriental and occidental. Both forts are longilh, full of joints, of a pale-reddifli colour, with no fmell, and very little tatte. The oriental, which is the moll elleemed, is confiderably harder, and paler-coloured than the other. Such Ihould be chofen as is freftr, clofe, heavy, and upon being chewed appears full of a fat undluous juice. It is generally fuppofed to promote infenfible perfpiration and the urinary difcharge, and by its unfluous quality to obtund acrimonious juices. China- root was firft brought into Europe in the year 1535* and ufed as a fpecific againft venereal and cutaneous diforders. cni [ 46 ] chi China- diforders. With this view it was made ufe of for Ware fome t;me . but lias long fince given place tot more Chione. Powerful medicines ■ CiuNA-Vvare. See Porcelain. CHINCA, a fea-port town of Peru in South Ame¬ rica, fituated in an extenfive valley of the fame name, in W. Long. 76. o. S. Lat. 13. o. CHINCOUGH, a convuliive kind of cough to which children are generally fubjeft. See Medicine Index. CHINESE, in general denotes any thing belonging to China or its inhabitants. Chinese Swanfian. See Abacus. CHINKAPIN. See Fagus, Botany Index. CHINNOR, a mulical inftrument among the He¬ brews, confiding of 32 chords. Kircher has given a figure of it, which is copied on Plate CXLV. CHINON, an ancient town of Tourain in France, remarkable for the death of Henry II. king of Eng¬ land, and for the birth of the famous Rabelais. It is feated on the river Vienne, in a fertile and pleafant country, in E Long. o. 18. N. Lat. 47. 2. CHIO, or Chios, an Afiatic ifiand lying near the coafl of Natolia, oppofite to the peninfula of Ionia. It was known to the ancients by the name of Ethalia, Macris, Pithyufa, &c. as well as that of Chios. Ac¬ cording to Herodotus, the iiland of Chios was peopled originally from Ionia. It was at firft governed by kings : but afterwards the government ^ffumed a re¬ publican form, which by the dire£lion of Ifocrates was modelled after that of Athens. They were, however, foon enfiaved by tyrants, and afterwards conquered by Cyrus king of Perfia. They joined the other Grecians in the Ionian revolt; but were Ihame- fully abandoned by the Samians, Lelbians, and others of their allies •, fo that they were again reduced under the yoke of the Perfians, who treated them with the utmoft feverity. They continued fubjeft to them till the battle of Mycale, when they were reftored to their ancient liberty : this they enjoyed till the down- fal of the Perfian empire, when they became fubjeft to the Macedonian princes. In the time of the em¬ peror Vefpafian the ifland was reduced to the form of a Roman province ; but the inhabitants were allowed to live according to.their own laws under the fuperin- tendence pf a praetor. It is now fubjeft to the Turks, and is called Scio. See that article. CHIOCOCCA. See Botany Index. CHIONANTHUS, the Snow-drop or Fringe- tree. See Botany Index. CHIONE, in fabulous hiftory, was daughter of Daedalion, of whom Apollo and Mercury became ena¬ moured. To enjoy her company, Mercury lulled her to fleep with his caduceus j and Apollo^ in the night, under the form of an old woman, obtained the fame favours as Mercury. From this embrace Chione be¬ came mother of Philammon and Autolycus j the form¬ er of whom, as being fon of Apollo, became an ex¬ cellent mufician ; and the latter w-as equally notori¬ ous for his robberies, of which his father Mercury was the patron. Chione grew fo proud of her com¬ merce with the gods, that fire even preferred her beau¬ ty to that of Juno ; for which impiety (lie was killed by the goddefs and changed into a hawk.—Another of the fame name was daughter of Boreas and Ori- thyia, who had Eumolpus by Neptune. She threw Chics her fon into the fea ; but he was preierved by his fa- II . ther. CHIOS. See Chio and Scio. CHIOURLIC, an ancient town of Turkey in Eu¬ rope, and in Romania, with a fee of a Greek bilhop. It is feated on a river of the lame name, in E. Long. 7. 47. N. Lat. 41. 18. CHIOZZO, an ancient and handfome town of Italy, in the territory of Venice, and in a fmall ifiand, near the Lagunes, with a podefta, a bifhop’s fee, and a harbour defended by a fort. E. Long. 12. 23. N. Lat. 45. 17. CHIPPENHAM, a town of Wiltfhire, feated on the river Avon. It is a good thoroughfare town •, has a handfome {tone bridge over the river, confifting of 16 arches ; and fends two members to parliament. There is here a manufadture of the belt fuperfine woollen cloth in England. W. Long. 2. 12. N. Lat. 51. 25. CHIPPING, a phrafe ufed by the potters and china-men to exprefs that common accident both of our own {tone and earthen ware, and the porcelain of China, the flying off of fmall pieces, or breaking at the edges. Our earthen w ares ard particularly fubjedr. to this, and are always fpoiled by it before any other flaw appears in them. Our ftone w'ares efcape it bet¬ ter than thefe; but not fo well as the porcelain of China, which is lefs fubjedt to it than any other ma- nufadlure in the world. The method by which the Chinefe defend their ware from this accident, is this ; They carefully burn fome fmall bamboo canes to a fort of charcoal, which is very light, and very black ; this they reduce to a fine powder, and then mix it into a thin pafte, with fome of the varnifti which they ufe for their ware : they next take the veffels when dried, and not yet baked, to the wheel j and turning them foftly round, they, with a pencil dipt in this paile, cover the whole circumference with a thin coat of it : after this, the veffel is again dried ; and the border made with this pafte appears of a pale grayifli colour when it is thoroughly dry. They work on it after¬ wards in the common way, covering both this edge and the reft of the veffel with the common varnifti. When the wdiole is baked on, the colour given by the afties difappears, and the edges are as white as any other part \ only when the baking has not been fufti- cient, or the edges have not been covered with the fe- cond varnifliing, wre fometimes find a dufky edge, as in fome of the ordinary thick tea-cups. It may be a great advantage to our Englifli manufaftures to at¬ tempt fomething of this kind. The willow is known to make a very light and black charcoal : but the el¬ der, though a thing feldom ufed, greatly exceeds it. The young green ihoots of this flirub, which are al- moft all pith, make the lighted and the blacked of all charcoal 5 this readily mixes with any liquid, and might be eafily ufed in the fame way that the Chinefe ufe the charcoal of the bamboo cane, which is a light hollow vegetable, more relembling the elder (hoots than any other Englifli plant. It is no wonder that the fixed fait and oil contained in this charcoal ihould be able to penetrate the yet raw edges of the ware, and to give them in the fubfequent baking a fomewbat different degree of vitrification from the other parts of the veffel; which, though, if given to the whole, it C H I [ Chirograph it might take off from the true femivitrified flate 11 that ware, yet at the edges is not to be regarded, and Chiron. on|v ferves to defend them from common accidents, ' v and keep them entire. The Chinefe ufe two cautions in this application : the firft in the preparation; the fecond in the laying it on. They prepare the bam¬ boo canes for burning into charcoal, by peeling off the rind. This might eafily be done with our elder ihoots, which are fo fucculent, that the bark (trips off with a touch. The Chinefe fay, that if this is not done with their bamboo, the edges touched with the palte will burft in the baking : this does not feem indeed very probable •, but the charcoal will certainly be lighter made from the peeled (ticks, and this is a known ad¬ vantage. The other caution is, never to touch the veffel with hands that have any greafy or fatty fub- ftance about them •, for if this is done, they always find the veffel crack in that place. CHIROGRAPH, was anciently a deed which, re¬ quiring a counterpart, was engroffed twice on the fame piece of parchment, counterwife ; leaving a fpace between, wherein was written Chirograph 5 through the middle whereof the parchment was cut, fome- times ftraight, fometimes indentedly 5 and a moiety given to each of the parties. This was afterwards called dividenda, and charter div jce 5 and was the fame with what we now call charter-party. See Chjrter- Party. The firft ufe of thefe chirographs, with us, was in the time of Henry III. Chirograph was alfo anciently ufed for a fine: and. the manner of engroffing the fines, and cutting the parchment in two pieces, is dill retained in the office called the chirographer's office. CHIROGRAPHER of Fines, an officer in the common pleas, who engroffes Fines acknowledged in that court into a peipetual record (after they have been examined, and paffed by other officers), and writes and delivers the indentures thereof to the par¬ ty. He makes two indentures; one for the buyer, the other for the feller; and a third indented piece, containing the effedt of the fine, and called the foot of the fne •, and delivers it to the cujfos brevium.—The. fame officer alfo, or his deputy, proclaims all fines in court every term, and indorfes the proclamations on the backfide of the foot; keeping, withal, the writ of covenant, and the note of the fine. CHIROMANCY, a fpecies of divination drawn from the lines and lineaments of a perfon’s hand, by which means, it is pretended, the difpofitions may be difeovered. See Divination, N° 9. CHIRON, a famous perfonage of antiquity ; dyled by Plutarch, in his dialogue on mufic, “ The wife Cen¬ taur.'1' Sir Ifaac Nervton places his birth in the firft age after Deucalion’s deluge, commonly called the Golden Age ; and adds, that he formed the conftella- tions for the ufe of the Argonauts, when he was 83 years old ; for he was a pradlical aftronomer, as well as his daughter Plippo : he may, therefore, be faid to h^ve flourifhed in the earlieft ages of Greece, as he preceded the conqueft of the Golden Fleece, and the Trojan war. Pie is generally called the fon of Saturn and Phillyra ; and is faid to have been born in 1 hef- falv among the Centaurs, who were the firft Greeks that had acquired the art of breaking and riding hor- fes : whence the poets, painters, and fculptors, have Chiron. 47 3 c H 1 of reprefented them as a compound of man and horfe ; and perhaps it was at firft imagined by the Greeks, —wr”"0 as well as the Americans, when they firft faw cavalry, that the horfe and the rider conftituted the fame ani¬ mal. Chiron vras reprefented by the ancients as one oiBurneys the firft inventors of medicine, botany, and chirur- °f gery ; a word which fome etymologifts have derived Muf‘c‘ from his name. He inhabited a grotto or cave in the foot of Mount Pelion, which, from his wifdom and great knowledge of all kinds, became the moft famous and frequented fchool throughout Greece. Almoft all the heroes of his time were fond of receiving his inftruttions; and Xenophon, who enumerates them, names the following illuftrious perfonages among his difciples: Cephalus, iEfculapius, Melanion,Neftor, Am- phiaraus, Peleus, Telamon, Meleager, Thefeus, Hip- politus, Palamedes, Ulyffes, Mneftheus, Diomedes, Ca- ftor and Pollux, Machaon and Podalirius, Antilochus, /Eneas, and Achilles, From this catalogue it appears, that Chiron frequently inftru&cd both fathers and fons ; and Xenophon has given a ftiort eulogium on each, which may be read in his works, and which re¬ dounds to the honour of the preceptor. The Greek hiftorian, however, has omitted naming feveral of his fcholars, fuch as Bacchus, Phoenix, Cocytus, Aryftaeus, Jafon, and his fon Medeus, Ajax, and Protefilaus. Of thefe we (hall only take notice of fuch as intereft Chiron more particularly. It is pretended that the Grecian Bacchus was the favourite fcholar of the Cen¬ taur ; and that he learned of this mafter the revels, orgies, bacchanalia, and other ceremonies of his wmr- (hip. According to Plutarch, it was likewife at the fchool of Chiron that Hercules ftudied mufic, medi¬ cine, and juftice ; though Diodorus Siculus tells us, that Linus was the mufic-mafter of this hero. But among all the heroes who have been difciples of this Centaur, no one refledted fo much honour upon him as Achilles, whofe renown he in fome meafure (hared ; and to whofe education he in a particular manner attended, being his grandfather by the mother’s fide. Apollo- dorus tells us, that the ftudy of mufic employed a con- fiderable part of the time which he beftowed upon his young pupil, as an incitement to virtuous aftions, and a bridle to the impetuofity of his temper. One of the beft remains of antique painting now exifting, is a pidlure upon this fubjedl, dug out of the ruins of Herculaneum, in which Chiron is teaching the young Achilles to play on the lyre. The death of this phi- lofophic mufician was occafioned, at an extreme old age, by an accidental wound in the knee with a poi- foned arrow', (hot by his fcholar Hercules at another. He was placed after his death by Mufceus among the conftellations, through refpedt for jhis virtues, and in gratitude for the great fervices which he had render¬ ed the people of Greece. Sir Ifaac Newton fays *, * Clroneh in proof of the conftellations being formed by Chiron p. 151 and Mufaeus for the ufe and honour of the Argonauts, that nothing later than the expedition wms delineated on the fphere : according to the fame author, Chiron lived till after the Argonautic expedition, in which he had two grandfons. The ancients have not failed to attribute to him feveral writings 5 among which, ac¬ cording to Suidas, art precepts, in verfe, com* pofed for the ufe of Achilles j and a medicinal trea- tife CHI [ 4§ j CHI Chironia tife on the difeafes incident to horfes and other qua¬ il drupeds, \ the lexicographer even pretends, 011 that it is from this work the Centaur derived his name. Fabricius gives a lift of the works attributed to Chi- • ron, and difcufles the claims which have been made for others to the fame writings : and in vol. xiii. he gives him a diftinguiftred place in his catalogue of ancient phyficians. CHIRONIA. See Botany Index. CHIRONOMY, in antiquity, the art of reprefent- ing any paft tranfaflion by the geftures of the body, more efpecially by the motions of the hands : this made a part of liberal education ; it had the approba¬ tion of Socrates, and was ranked by Plato among the political virtues. CHIROTONY, among ecclefiaftical writers, de¬ notes the impofition of hands ufed in conferring prieft- ly orders. However, it is proper to remark, that chirotony originally was a method of elefting magif- trates, by holding up the hands. CHIRURGEON, or Surgeon. See Surgeon. CHIRURGERY. See Surgery. CHISLEY land, in Agriculture, a foil of a middle nature between fandy and clayey land, with a large ad¬ mixture of pebbles. CHISON, Kjson, or Kisson, (Judges iv. and v.) a river of Galilee •, faid to rife in Mount Tabor, to run by the town of Naim, and to fall into the Mediterra¬ nean between Mount Carmel and Ptolemais, (i Kings xviii. 40.) CHISSEL, or Chisel, an inftrument much ufed in fculpture, mafonry, joinery, carpentry, &c. There are chiffels of different kinds 5 though their chief difference lies in their different fize and ftrength, as being all made of fteel well fharpened and tempered : but they have different names, according to the differ¬ ent ufes to which they are applied. The chiffels ufed in carpentry and joinery are, 1. The former 5 which js ufed firft of all before the parting chiffel, and juft after the work is fcribed. 2. The paring-chiffel; which has a fine fmooth edge, and is ufed to pare off or fmooth the irregularities which the former makes. This is not ftruck with a mallet as the former is, but is preffed with the flioulder of the workman. 3. Skew- former : this is ufed for cleanfing acute angles with the point or corner of its narrow edge. 4. The mortife- chiffel } which is narrow, but very thick and ftrong, to endure hard blows, and it is cut to a very broad bafil. Its ufe is to cut deep fquare holes in the wood for mortifes. 5. The gouge, which is a chiflel with a round edge \ one fide wTereof ferves to prepare the way for an augre, and the other to cut fuch wood as is to be rounded, hollowed, &c. 6. Socket chiffels, which are chiefly ufed by carpenters, &c. have their fhank made with a hollow focket at top ; to receive a ftrong wooden fprig, fitted into it with a flioulder. Thefe chiffels are diftinguifhed, according to the breadth of the blade, into half-inch chiffels, three quarters of an inch chiffels, &c. 7. Ripping chiffels j which is a focket-chiffel of an inch broad, having a blunt edge, with no bafil to it. Its ufe is to rip or tear two pieces of wood afunder, by forcing in the blunt edge between them. CHITON, in Zoology, a genus of the order of ver- cnes teftacese. The name chiton is from yjruv, lorica, 1 a coat of mail. The fliell is plated, and confifts ofma- Chittirn ny parts lying upon each other tranfverfely : the inha- . II bitant is a fpecies of the Doris. See Conchology . ' r*' Index. CHITTIM, in Ancient Geography, according to Le Clerc, Calmet, and others, was the fame with Ma¬ cedonia, peopled by Kittim the fon of Javan and grand- fon of Noah. CHITTRICK’s MEDICINE FOR THE STONE. This medicine was fome years ago kept as a fecret, and had great reputation as a lithontriptic, which indeed it feems in many cafes to deferve. It was difeovered by Dr Blackrie to be no other than foap-lye j and the following receipt for ufing it was procured by General Dunbar: “ Take one tea-fpoonful of the ftrongeft foap-lye, mixed in two table-fpoonfuls of fweet milk, an hour before breakfaft and at going to bed. Be¬ fore you take the medicine, take a fup of pure milk, and immediately after'jou havefwallowed the medicine take another. If you find this agrees with you for twro or three days, you may add half as much more to the dofe.” r CHIVALRY, (from cheval, “a horfe);” an ab-Definition, ftraft term, ufed to exprefs the peculiar privileges, ob¬ ligations, and turn of mind, with all the other diftin- guifliing charafteriftics of that order of men who flou- riflied in Europe in the dark ages, during the vigour of the feudal fyftems of government, under the name of Knights or Knights Errant. a To afeertain the period at which the order fprung Difficulty up, and the circumftances to which its origin was ow-of tracing ing, is no eafy talk. In the hiftory of fociety, fuch ^ a multiplicity of collateral fadls appear interwoven0 c va together, and caufes and effects run into each other by a gradation fo imperceptible, that it is exceedingly difficult, even for the niceft eye, to difeern caufes from their immediate effedls, or to diftinguifh to which among a number of collateral circumftances the origin of any particular event is to be referred. The age to which we muft look for the origin of chivalry was Angularly rude and illiterate. Even the principal events of that period, emigrations, wars, and the efta- blifhment of fyftems of laws and forms of government, have been but imperfeftly, and in many inftances un¬ faithfully, recorded. But the tranfaflions which took place in the ordinary courfe of civil and domeftic life, and which, though lefs linking, muft have always pre¬ pared the way for the more remarkable events, have been generally thought unworthy of tranfmiffion to pofterity, and have very feldom found a hiftorian. Add to thefe difficulties which oppofe our refearches on this fubjedl, that the nations of Europe were in that age a mixed multitude, confifting of the aborigi¬ nal inhabitants, who, though either fubdued by the Roman arms, or at leaft compelled to retire to the woods and mountains, ftill obftinately retained their pri¬ mitive manners and cuftoms ; Roman colonies, and fuch of the original inhabitantsof the countries in which thefe were eftablifhed, as had yielded not only to the arms of the Romans, but alfo to the influence of their laws, arts, and manners j and the barbarians, who pro¬ ceeding from the northern regions of Afia and Europe, the wilds of Scythia and Germany, diffolved the fabric of the Roman empire, and made themfelves lords of Europe. Amid this confufion of nations, inftitutions, Di ft in 61 ion. *>f rnnks an effential part of the mechaniftn of fociety. CHI [49 Chivalry, and cuftdms, it becomes alrnofl. impoflible to trace any —v~~~' regular feries of caufes and effe&s. Yet as the hiftory of that period is not entirely un¬ known to us, and the obfcure and imperfedf records in which it is preferved, while they commemorate the more remarkable events, throw a faint light on the cuftoms, manners, and ordinary tranfadlions of the age j we can at lead colled fome circumftances, which if they did not of themfelves give rife to the inftitu- tion of chivalry, muft certainly have co-operated with others to that end. We may even be allowed, if we proceed with due diffidence and caution, to deduce, from a confideration of the effiedt, fome inferences con¬ cerning the caufe ; from thofe particulars of its hiftory which are known to us, ive may venture to carry ima¬ gination backwards, under a proper reftraint, to thofe which are hid under the darknefs of a rude and illite- „ rate age. Diftindion of ranks appears to be effentially necef- fary to the exiftence of civil order. Even in the fim- pleft and rudeft focial eftabliihments, we find not merely the natural diftindions of weak and ftrong, young and old, parent and child, hufhand and wife ; thefe are always accompanied with others which owe their inftitution to the invention of man, and the con- fent, either tacit or formal, of the fociety among whom they prevail. In peace and in war, fuch dif¬ tindions are equally neceffary ; they conftitute an ef¬ fential and important part of the mechanifm of fociety. One of the earlieft artificial diftindions introduced among mankind, is that which feparates the bold and Ikiiful warrior from thofe whofe feeblenefs of body and mind renders them unable to excel in dexterity, ftra- tagem, or valour. Among rude nations, who are but imperfedly acquainted with the advantages of focial order, this diftindion is more remarkably eminent than in any other ftate of fociety. The ferocity of the human charader in fuch a period produces almoft con¬ tinual hoftilities among neighbouiing tribes ; the ele¬ ments of nature, and the brute inhabitants of the foreft, are not yet reduced to be fubfervient to the will of man •, and thefe, with other concomitant circuinftances, render the warrior, who is equally diftinguiftred by cun¬ ning and valour, more ufeful and refpedable than any other charader. On the fame principles, as the boundaries of fociety are enlarged, and its form becomes more complex, the claffes into which it is already diftinguifiied are again fubdivided. The invention of arts, and the acquifi- tion of property, are the chief caufes of thefe new dif¬ tindions which now arife among the orders of fociety ; and they extend their influence equally through the whole fyftem. Difference of armour, and different modes of military difcipline, produce diftindion of orders among thofe who pradife the arts of war 5 wffiile other circumftances, originating from the lame general caufes, occafion fimilar changes to take place amidft the fcenes of peace. None of the new diftindions which are introduced among men, with refped to the difcipline and con- dud of war, in confequence of the acquifition of pro¬ perty and the invention of arts, is more remarkable than that occafioned by the ufe of horfes in military expeditions, and the training of them to the evolu¬ tions of the military art. Fire-arms, it is true, give Vol. VI. Part I. 4 The early pre-emi¬ nence of the milita¬ ry charac¬ ter. Subordi¬ nate dif- tindlions of rank in¬ troduced into fo¬ ciety. 6 The dif- tindtion in¬ troduced into the ■military order by the ufe of cavalry. ] c H 1 to thofe who are acquainted with them a greater lu- Chivaliy. periority over thofe to wffiom their ufe is unknown, ^ than what the horfeman poffeffes over him who fights on foot. But the ufe of fire-arms is of fuch impor¬ tance in war, and the expence attending it fo inconfi- derable, that wherever thefe have been introduced, they have feldom been confined to one particular order in an army 5 and, therefore, they produce indeed a re¬ markable, though tranfient, diftindion among different nations ; but eftabbffi no permanent diftindions in the armies in any one nation. But to maintain a horfe, to equip him with coftly furniture, to manage him with dexterity and vigour, are circumftances which have invariably produced a Handing and confpicuous diftindion among the military order, wherever bodies of cavalry have been formed. The Roman equites, who, though they became at length a body of ufurers and farmers-general, w'ere originally the only body of cavalry employed by the ftate, occupied a refpedable rank between the fenators and the plebeians ; and the elegance and humanity of their manners were fuitable to their rank. In ancient Greece, and in the cele¬ brated monarchies of Alia, the lame diftindion pre¬ vailed at a fimilar period. ^ Since the circumftances and principles on w hich Military this diftindion depends are not fuch as muft be con- diftii;r of H1* blilhed themfelves in the cultivated provinces of thewome”ia“ Roman empire, is, that their women, contrary to what Germans, we find among many other rude nations, were treated with a high degree of refped. They did not gene¬ rally vie with the men in deeds of valour, but they animated them by their exhortations to diitinguillr themfelves in the field ; and virgins efpecially were ccn- fidered with a facred veneration, as endowed with pro¬ phetic powrets, capable of forefeeing events hid in the womb of futurity, and even of influencing the will of the deities. Hence, though domeftic duties were their pe¬ culiar province, yet they w'ere not harflrly treated nor confined to a ftate of flavery. There appears indeed a ftriking analogy between the condition of the women G . among Changes in the man¬ ners of the barbarians after they fettled in the Roman empire, which gave rife to chi¬ valry. CHI [5° Chivalry, among the rude foldiers of Sparta and the rank which they occupied among the warlike cantons or Germany. Perhaps, indeed, the Geman were (till more honourable than the Spartan women ^ as they were taught to wield the magic weapons of fuperftition, which in Greece were appropriated to the priefts. It appears, therefore, that, in the forefts of Germany at lead, if not the more northern regions of Afia and Europe, the conquerors of the Roman empire, be¬ fore they penetrated into its provinces, treated their women with a degree of refpeft unknown to moft of the nations of antiquity ; that the charaftei 01 the war¬ rior was likewife highly honourable, being underftood to unite all thofe qualities which were in the higheft eftimation ; and that it was only at a particular age, and with certain forms, that the youth were admitted to bear arms. , When thofe nations Tallied from their deierts and forefts, overran the Roman empire, and eftabhlhed themfelves in its provinces, the changes which took place on their circumftances were remarkable > and by a natural influence, it could not but produce an equally remarkable change on their habits, cuftoms, and man¬ ners. The great outlines might ftill remain : but they could not now fail to be filled up in a different manner. Here, however, the records of hiftory are peculiarly imperfeft. .We have no Csefar or Tacitus to fupply fa£b or direft our reafonings ; the Gothic nations had not yet learned to read and write ; and the Romans were fo depreffed under the fenfe of their own miferies, as to be negligent of the changes^ which happened around them. Rut as foon as the light, of hiitory begins again to dawn, we find that the leading featdVes of the barbarian character were not effaced, but only modified in a particular manner, in confequence of their mixing among a more polifhed people, becom¬ ing acquainted with the luxuries of life, and acquiiing extenfive power and property. Thofe who fought on horfeback now began to be diftinguiihed with peculiar honours. The manners of the warrior too were become more cultivated, and his fpirit more humane. Leilure and opulence,, with the influence of a poliflied people, even though in a ftate of flavery, taught thofe barbarians to afpire after more refined pleafures and more fplendid amufements than thofe with which they had been before fatisfied. The influence of Chriftianity, too, which, though grofsly corrupted, was ftill favourable to the focial happmefs of mankind, concurred to polilh their manners and ex¬ alt their character. Hence, in the end of the tenth and in the beginning of the eleventh century, we fee knight-errantry, with that romantic gallantry, piety, and humanity, by which it was principally diftinguifti- ed, make its appearance. At the court of every prince, count, or baron, joufts and tournaments be¬ came the favourite amufements. At thofe entertain¬ ments, {kill in arms, devotion to the fair, and generous courtefy, were all at once cultivated. About this period began the crufades-, and thefe, to which alone feme have referred the origin of chivalry, though they could not give rife to what was already in exiftence, yet moulded the form and directed the fpirit of the inftitution in fuch a manner, as to raife it by a rapid progrefs from infancy, as it were, to full vigour and maturity. Its charafter, as it appeared when fully ] CHI formed, is well defcribed by an eloquent biHorian in CliivalT’. the following manner : ^ u Between the age of Charlemagne and that of tne Gibbon, crufades, a revolution had taken place among the Sp8"'0^'- niards, the Normans, and the French, which was gra¬ dually extended to the reft of Europe. . The lervice of the infantry was degraded to the plebeians j the ca¬ valry formed the ftrength of the armies, and the ho¬ nourable name of miles, or foldier, was confined to the gentlemen who ferved on horfeback, and were invert¬ ed with the charafter of knighthood. The dukes and counts, who had ufurped the rights of fovereignty, di¬ vided the provinces among their faithful barons : the barons diftributed among their vaffals the fiefs or bene¬ fices of their jurifdiaion ; and theie military tenants, the peers of each other and of their lord, compofed the noble or equeftrian order, which difdained to con¬ ceive the peafant or burgher as of the lame fpecies with themfelves. The dignity of their birth was pre- ferved by pure and equal alliances ; their fons alone who could produce four quarters or lines of anceftry, without fpot or reproach, might legally pretend to the honour of knighthood ; but a valiant plebeian was fometimes enriched, and ennobled by the fword, and became the father of a new race. A Tingle knight could impart, according to his judgment, the character which he received ; and the warlike Ibvereigns of Eu¬ rope derived more glory from this perfonal diftinftion than from the luftre of their diadem. This ceremony was in its origin fimple and profane , the candidate, after fome previous trial, was inverted with his fword and fpurs *, and his cheek or Ihoulder were touched with a flight blow, as an emblem of the lalt affront which it was lawful for him to endure. But .fuper¬ ftition mingled in every public and private aftion Oi life : In the holy wars, it fandified the p.rofefiion of arms ; and the order of chivalry was aflimilated in its rights and privileges to the facred orders of priefthood. The bath and white garment of the novice were an indecent copy of the regeneration of baptifm : his fword, which he offered on the altar, was bleffed by the minifters of religion ; his folemn reception was preceded by faffs and vigils j and he was created a knight in the name of God, of St George, and of St Michael the archangel. He fwore to accomplifti the duties of his profeflion •, and education, example, and the public opinion, were the inviolable guardians of his oath. As the champion of God and the ladies, he de¬ voted himfelf to fpeak the truth ; to maintain the right ; to protea the diftreffed 5 to praaife courtefy, a virtue lefs familiar to the ancients ; to purfue the infi¬ dels ; to defpife the allurements of eafe and fafety 5 and to vindicate in every perilous adventure the ho¬ nour of his charaaer. 'The abufe. of the fame (pint provoked the illiterate knight to difdain the arts ol in- duftry and peace } to efteem himfelf the foie judge and avenger of his own injuries •, and proudly to neglea the laws of civil fociety and military difcipline. Yet the benefits of this inftitution, to refine the temper, of barbarians, and to infufe fome principles of faith, juf- tice, and humanity, were ftrongly felt, and have been often obferved. The afperity of national prejudice was foftened ; and the community of religion and arms fpread a fimilar colour and generous emulation over the face of Chriftendom. Abroad, in enterprise and pilgrimage^ CHI [ S’ Chivalry, pilsfrltnage j at home, in martial exercife, the vvarri- v ors^of every country were perpetually affociated ; and impartial tafte mull prefer a Gothic tournament to the Olympic games of claflic antiquity. Inltead of the naked fpe&acles which corrupted the manners of the Greeks, and banilhed from the ftadium the virgins and matrons, the pompous decoration of the lifts was crowned with the pretence of chafte and high-born beauty, from whofe hands the conqueror received the prize of his dexterity and courage. The Ikill and ftrength that were exerted in wreftling and boxing, bear a diftant and doubtful relation to the merit of a foldier ; but the tournaments, as they were invented in France, and eagerly adopted both in the eaft and weft, prefented a lively image of the bufinefs of the field. The Angle combats, the general ikirmifti, the defence of a pals or caftle, were rehearfed as in aftual fervice ; and the conteft, both in real and mimic war, was de¬ cided by the fuperior management of the horfe and lance. The lance was the proper and peculiar weapon of the knight: his horfe was of a large and heavy breed but this charger, till he was roufed by the ap¬ proaching danger, was ufually led by an attendant, and he quietly lode a pad or palfrey of a more eafy pace. His helmet and fword, his greaves and buck¬ ler, it would be fuperfiuous to defcribe •, but I may re¬ mark, that at the period of the crufades, the armour was lefs ponderous than in later times $ and that, in- ftead of a maffy cuirafs, his breaft was defended by a bauberk or coat of mail. When their long lances were fixed in the reft, the warriors furioufty fpurred their horfes againft the foe •, and the light cavalry of the Turks and Arabs could feldom ftand againft the direct and impetuous weight of their charge. Each knight was attended to the field by his faithful fquire, a youth of equal birth and fimilar hopes j he was fol¬ lowed by his archers and men at arms ; and four, or five, or fix foldiers, w'ere computed as the furniture of a complete /ance. In the expeditions to the neigh¬ bouring kingdoms or the Holy Land, the duties of the feudal tenure no longer fubfifted ; the voluntary fervice of the knights and their followers was either prompted by zeal or attachment, or purchafed with re¬ wards and promifes •, and the numbers of each fqua- dron were meafured by the power, the wealth, and the fame of each independent chieftan. They were diftinguilhed by his banner, his armorial coat, and his cry of war : and the moft ancient families of Europe muft feek in thefe atchievements the origin and proof of their nobility.” > The refpe&able author of the Letters on Chivalry and Romance, traces, with great ingenuity and erudi¬ tion, a ftrong refemblance between the manners of the I0 age of chivalry and thofe of the old heroic ages deli- The refem-neated by Homer. blance be- There is, fays he, a remarkable correfpondence be¬ tween he- manners of the old heroic times, as painted Goth’c^ ky their great romancer Homer, and thofe which are manners, reprefented to us in the modern books of knight-er¬ rantry. A faff of which no good account can be gi¬ ven, but by another not lefs certain ; that the political ftate of Greece, in the earlieft periods of its ftory, was fimilar in many refpe&s to that of Europe, as broken by the feudal fyftem into an infinite number of petty independent governments. ] CHI Some obviouscircumftancesof agreement between tne Clnvalry.^ heroic and Gothic manners may be worth putting down. 1. The military enthufiafm of the barons is but of a piece with the fanaticifm of the heroes. Hence the fame particularity of defcription in the accounts ot battles, wounds, deaths, in the Greek poet as in the Gothic romancers. Hence that minute curiofity in the difplay of their dreffes, arms, accoutrements. The minds of all men being occupied with warlike images and ideas, were much gratified by thofe details, which appear cold and unaffe&ing to modern readers. We hear much of knights-errant encountering gi¬ ants and quelling favages in books ot chivalry. I hefc giants were oppreffive feudal lords $ and every lord was to be met with, like the giant, in his ftrong-hold or caftle. Their dependents of a lower form, who imitated the violence of their fuperiors, and had not their caftles but lurking places, were the favages of romance. The greater lord was called a giant for his power the lefs, a favage for his brutality. 2. Another terror of the Gothic ages was monfters, dragons, and ferpents. Their ftories were received in thofe days for feveral reafons : 1. From the vulgar be¬ lief of enchantments : 2. From their being reported on the faith of eaftern tradition, by adventurers from the Holy Land : 3. In ftill later times from the ftrange things told and believed on the difeovery of the new world. In all thefe refpe&s, Greek antiquity refembles the Gothic. For what are Homer’s Lseftrigons and Cy¬ clops, but bands of lawlefs favages, with each of them a giant of enormous fize at their head ? And what are the Grecian Bacchus, Hercules, and Thefeus, but knights-errant, the exaft counterparts of Sir Launce- lot and Amadis de Gaul ? 3. The oppreflions which it was the glory of the knights to avenge, wTere frequently carried on, as we are told, by the charms and enchantments of %vomen. Thefe charms, we may fuppofe, are often metapho¬ rical j as exprefling only the blandilhments of the lex. Sometimes they are taken to be real, the ignorance of thofe ages acquiefcing in fuch conceits. And are not thefe ftories matched by thofe of Calypfo and Circe, the enchantreffes of the Greek poet 4. Robbery and piracy were honourable in both ; fo far wTere they from refle&ing any discredit on the ancient or modern redrefers of wrongs.^ What ac¬ count can be given of this, but that, in the feudal times, and in the early days of Greece, when govern¬ ment was weak, and unable to redrefs the injuries of petty fovereigns, it would be glorious for private ad¬ venturers to undertake this work 5 and, if they could accompliftr it in no other way, to pay them in kind by downright plunder and rapine ? 5. Baftardy was in credit with both. They were extremely watchful over the chaftity of their own wo¬ men •, but fuch as they could feize upon in the ene¬ my’s quarter, were lawful prize. Or if, at any time, they tranfgrefled in this fort at home, the fault was covered by an ingenious fidlion. d he offspring was reputed divine. Their greateft heroes were the fruit of goddefles approached by mortals} juft as we hear of the doughtieft knights being born of fairies. 6. With the greateft fiercenefs and favagenefs of chara&er, the utmoft generofity, hofpitality, and cour- G 2 »efy, CHI . . C 52 Chivalry, tefy, were imputed to the heroic ages. Achilles was rj-' v""1 at once the molt relentlefs, vindifHve, implacable, and the friendlieft of men. We have the very fame repre- fentation in the Gothic romances. As in thofe lawlefs times, dangers and diflreffes of all kinds abounded, there would be the fame demand for compaffion, gen- tlenefs, and generous attachments to the unfortunate, thofe efpecially of their own clan, as of refentment, rage, and animofity againft their enemies. 7. Again, the martial games celebrated in ancient Greece, on great and folemn occafions, had the fame origin and the fame purpofe as the tournaments of the Gothic warriors. 8. Laflly, the pailions for adventures fo natural in their fituation, would be as naturally attended with the love of praife and glory. Hence the fame encou¬ ragement, in the old Greek and Gothic times, to pa- negyrills and poets. In the affairs of religion and gal¬ lantry, indeed, the refemblance between the hero and the knight is not fo linking. But the religious charafler of the knight was an accident of the times, and no proper effeft of his civil condition. And that his devotion for the fair fex fhouid lo far furpafs that of the hero, is a confirmation of the fylfem here ad¬ vanced. For the confideration had of the females in the feudal conftitution, will of itielf account for this deference. It made them capable of fucceeding to fiefs, as well as the men. And does not one inllantly percieve what relpeft and dependence this privilege would draw upon them ? It was of great confequenee who fhouid obtain the favour of a rich heirefs. And though, in the llriff feudal times, fire was fuppofed to be in the powder and at the difpofd of her fuperior lord, yet this rigid flate of things did not lad long. Hence we find fome di- llreffed damfel was the fpring and mover of every knight’s adventure. She was to be refcued by his arms, or won by the fame and admiration of his prowefs. The plain meaning of all which was this : That as, in thefe turbulent times, a protector was ne- ceffary to the weaknefs of the fex, fo the courteous and valorous knight was to approve himfelf fully qualified for that purpofe. It may be obferved, that the two poems of Homer were intended to expofe the mifchiefs and inconve¬ niences arifing from the political flate of Old Greece : the Iliad, the diffenfions that naturally fpring up a- mong independent chiefs; and the Ody/Jey, the info- lence of their greater fubjeffs, more efpecially when unreffrained by the prefence of their fovereign. And can any thing more exaflly refemble tire condition of the feudal times, when, on occafion of any great en- terprife, as that of the crufades, the defigns of the confederate Chriflian Hates were perpetually fruflrat- ed, or interrupted at leaf!, by the diffenfions of their leaders •, and their affairs at home, as perpetually di- flreffed and difordered by the rebellious ufurpations of their greater vaffals ? Jerufalem was to the European what Troy had been to the Grecian princes. See the article Knight. Chivalry, in Law, is ufed for a tenure of lands by knight’s fervice, whereby the knight was bound to perform fervice in war unto the king,, or the mefne lord of whom he held by that tenure. And chivalry was either general or fpccial: gensrali when it was ] CHI only in the feoffment that the tenant held per femiti- Clnvany. um militare, without any fpecification of ferjeantry, ef- v cuage, &c. 5 fpecial, when it was declared particular¬ ly by what kind of knight fervice the land was held. For the better underflanding of this tenure it hath been obferved, that there is no law but is holden me¬ diately or immediately of the crown by fome fervice j and therefore all freeholds that are to us and our heirs, are called feuda, or feoda, “ fees; as proceeding from the king for fome Imall yearly rent, and the perform¬ ance of fuch fervices as were originally laid upon the land at the donation thereof. For as the king gave to the great nobles, his immediate tenants, large ppfi¬ fe ffio ns for ever, to hold of him for this or that fervice or rent 5 fo they in time parcelled out to fuch others as they liked the fame lands for rents and fervices as they thought good : and thefe fervices were by Little¬ ton divided into two kinds, chivalry and focage; the firft whereof was martial and military, the other rufti- cal. Chivalry, therefore, was a tenure of fervice, whereby the tenant was obliged to perform fome noble or military office unto bis lord : and it was of two kinds ; either regal, that is, held only of the king ; or common, where held of a common perfon. I nat which might be held only of the king was called fervitium, or fergentia ; and was again divided into grand and pe¬ tit ferjeantry. The grand ferjeantry was where one held lands of the king by fervice, which he ought to do in his own perfon : as, to bear the king’s banner or fpear, to lead his holt, to find mm at arms to fight, &c. Petit ferjeantry was when a man held lands of the king, to yield him annually fome imali thing to¬ wards his w’ars, as a fword, dagger, bow, &x. Chi¬ valry that might be holden of a common perfon was termed fcutagium, “ eicuage that is, iervice oi the flrield ; which was either uncertain or certain. Efcuage uncertain, was likewile two-fold : firft, where the tenant wms bound to follow his lord, going in perfon to the king’s wrars, either Irmielt, or lend¬ ing a fufficient man in his place, there to be maintain¬ ed at his expence, fo long as was agreed upon between the lord and his firft tenant at the granting of the fee * and the days of fuch fervice feem to have been rated by the quantity of land fo holden ; as, if it extended to a whole knight’s fee, then the tenant was to follow his lord 40 days ; and if but to half a knight’s fee, then 20 days j if a fourth part, then 10 days, &c. The other kind of this efcuage was called cajlle-ward, where the tenant w'as obliged, by himfeli or fome other, to defend a callle as often as it Ihould come to his turn. And thefe were called efcuage uncertain ; becaufe it w’as uncertain howr often a man Ihould be called to follow his lord to the wars, or to defend a caftle, and what his charge would be therein. Efcuage certain, was where the tenure was fet at a certain fum of money to be paid in lieu of fuch Itr- vice •, as that a man (hould pay yearly for every knight’s fee 20s. for half a knight’s fee 10s. or fome like rate } and this fervice, becaufe it is drawn to a ceitain rent, groweth to be of a mixed nature, not merely focage, and yet focage in effea, being now neither perfonal fervice nor uncertain. The tenure called chivalry bad other conditions annexed to it : but there is a great alteration made in thefe things by the flat. 12. Car. II. c 24. whereby tenures by knight’s fervice of the king* T or ' 1 C H I [ S3 1 C H I Chivalry, or any other peifon in capite, &c. and the fruits and -v-—■1 confequences thereof, are taken away and. difcharged ; and all tenures are to be conllrued and adjudged to be free and common focage, &c. Court of Chivalry, a court formerly held before the lord high conftable and earl marlhal of England jointly, and having both civil and criminal junfdic- tion : but fince the attainder of Stafford duke of Buck¬ ingham under Henry VIII. and the confequent extm- guilhment of the office of lord high conftable, it hath ufually, with refpeft to civil matters, been heard be¬ fore the earl marfhal only. I his court, by ftat. 13. Rich. II. c. 2. hath cognizance of contra&s and other ^ matters touching deeds of arms and war, as well out of the realm as in it. And from its fentences lies an immediate appeal to the king in perfon. 1 his court was in great reputation in the times of pure chivalry *, and afterwards during the Englifh connexions with the continent, by the territories which their princes held in France : but it is now grown almoft entirely out of ufe, on account of the feeblenefs of its jurisdic¬ tion, and want of power to enforce its judgements ; as it can neither fine nor imprifon, not being a court of record. 1. The civil jurifdidtion of this court of chivalry is principally in two points ; the redrefting injuries of honour, and correfting encroachments in matters of coat-armour, precedency, and other diftimflions of fa¬ milies. As a court of honour, it is to give fatis^ac- tion to all fuch as are aggrieved in that point ; a point of a nature fo nice and delicate, that its wrongs and injuries efcape the notice of the common law, and yet are fit to be redrefled fomewhere. Such, for inftance, as calling a man coward, or giving him the lie ; for which, as they are produftive of no imme¬ diate damage to his perfon or property, no adfion will lie in the courts at Weftminfter ; and yet they are fuch injuries as will prompt every man of fpirit to demand fome honourable amends ; which, by the an¬ cient law of the land, was given in the court of chi¬ valry. But modern relolutions have determined, that how much foever a jurifdi&ion may be expedient, yet no aftion for words will at prelent lie therein. And it hath always been moft clearly holden, that as this court cannot meddle with any thing determinable by common law, it therefore can give no pecuniary fatif- fa£tion or damages ; inafmuch as the quantity and determination thereof is ever of common law cog¬ nizance. And therefore this court of chivalry can at moft order reparation in point of honour ; as to compel the defendant tnendacium jibi ipji unponere, or to take the lie that he has given upon himfelf, or to make fuch other fubmiftion as the laws of honour may re¬ quire. As to the other point of its civil jurifdiction, the redrefting of ufurpations and encroachments in mat¬ ters of heraldry and coat armour ; it is the bufinefs of this court, according to Sir Matthew Hale, to adjuft the right and armorial enfigns, bearings, crefts, fup- porters, pennons, &c.; and alfo rights of places or precedence, where the king’s patent or a6t of parlia¬ ment, which cannot be overruled by this court, have not already determmed it. The proceedings of this court are by petition in a fummary way ; and the trial not by a jury of 12 men, but by witneffes, or by comr bat. But as it cannot imprifon, not being a court of record ; and as, by the refolutions of the fuperior courts, it is now confined to io narrow and reltr.ained a jurifdidlion, it has fallen into contempt. I he mar- fhalling of coat-armour, which was formerly the pride and ftudy of all the beft families in the kingdom, is now greatlv difregarded } and has fallen into the hanas of certain officers and attendants upon this court, cal¬ led heralds, who confider it only as a matter of lucre, and not of juftice ; whereby fuch falfity and confufion have crept into their records (which ought to be the Handing evidence of families, defcents, and coat-av- mour), that though formerly fome credit has been paid to their teftimony, now even their common feal will not be received as evidence in any court of juflice in the kingdom. But their original vifitation books, com¬ piled when progreffes were folemnly and regularly made into every part of the kingdom, to inquire into the Hate of families, and to regifter fuch marriages and defcents as were verified to them upon oath, are, allowed to be good evidence of pedigrees. 2. As a criminal court, when held before the lord high conftable of England jointly with the earl mar- ftial, it had jurifdiftion over pleas of life and member, arifing in matters of arms and deeds of war, as well out of the realm as within it. But the criminal as well as civil part of its authority is fallen into entire difufe, there having been no permanent high conftable of England (but only pro hac vice, at coronations and the like), fince the attainder and execution of Stafford duke of Buckingham, in the 13th year oi Henry VIII. j the authority and charge, both in war and peace, be¬ ing deemed too ample for a fubjeff ; fo ample, that when the chief juftice Fineux was afked by King Hen¬ ry VIII. how far they extended ? he declined an- fwering, and faid, the decifion of that queftion be¬ longed to the lawr of arms, and not to the law of Eng^ land. CHIVES, in Botany, are {lender thread-like fub- ftances, generally placed within the bloffom, and fur- rounding the Pointals. They are formed of the w'oody iubftance of the plant. CHIUM m armor, in the natural hiftory of the an¬ cients, the name of a black marble, called alfo the la¬ pis opjidianus. It is very hard, and of a fine black ; and, befide the many ufes which the ancients put it to, is well known among our goldfmiths by the name of the touchjlone; moft of them being furniflred with nothing better for this purpofe than a piece of this : though the bafaltes, which might be had plentifully enough, is gieatly preferable for thofe ufes j any black marble, however, that is tolerably hard, will do. There is a very fine and elegantly fmooth marble, of a com- paft texture, and fine gloffy black, but Ihowing no glittering particles when frelli broken, as moft of the black marbles do. It is extremely hard, and cuts with difficulty, but is capable of the higheft polilh of any marble. The ancients had it from Ethiopia and the ifland of Chios j w e have it from Italy* Chium Vinum, Chian Wine, or wine of the growth of the ifland of Chios, now Scio, is commended by Hiofcorides as affording good nourifhment, fit to drink, lefs difpofed to intoxicate, endued with the virtue c£ reftraining defluxions, and a proper ingredient in oph¬ thalmic Chivalry C II O [ 54 ] C H O tlialmic medicines. Hence Scribonius Largus dire&s the dry ingredients in collyria for the eyes to be made up with Chian wine. CHIUN, or Chevan, in Hebrew antiquity. We meet with this word in the prophet Amos, cited in the Adis of the Apoftles. St Luke reads the paflage thus : “ Ye took up the tabernacle of Moloch, and the ftar of your god Remphan, figures which ye made to worfhip them.” The import of the Hebrew is as fol¬ lows : “Ye have borne the tabernacle of your kings, and the pedeftal {t\\c chiun) of your images, the liar of your gods, which ye made to yourfelves.” The Sep- tuagint in all probability read Repham or Revan, in- flead of China or Chevan, and took the pedeilal for a god* Some fay that the Septuagint, who made their tranf- lation in Egypt, changed the word Chiun into that of Remphan, becaufe they had the fame fignification. M. Bafnage, in his book entitled JewiJh Antiquities, after having difcourfed a good deal upon Chion or Remphan, concludes that Moloch was the fun, and Chion, Chiun, or Remphan, the moon. CHLAMYS, in antiquity, a military habit worn by the ancients over the tunica. It belonged to the patricians, and was the fame in the time of w-ar that the toga was in the time of peace. This fort of gown was called piBa, from the rich embroidery with figures in Phrygian work j and purpurea, becaufe the ground¬ work was purple. The chlahaydes of the emperors were all purple, adorned with a golden and embroid¬ ered border. CHLOEIA, in antiquity, a feftival celebrated at Athens in honour of Ceres, to whom, under the name XAatj, i. e. grafs, they facrificed a ram. CHLORA. See Botany Index. CHLOROSIS, in Medicine, a difeafe, commonly called the green-Jicknefs, incident to young girls. See Medicine Index. CHOCOLATE, in commerce, a kind of pafte or cake prepared of certain ingredients, the bafis of which is cacao. See Cacao. The Indians, in their firft making of chocolate, ufed to roaft the cacao in earthen pots ; and having after¬ wards cleared it of the hulks, and bruifed it between two Hones, they made it into cakes with their hands. The Spaniards improved this method. When the cacao is properly roafted and well cleaned, they pound it in a mortar, to reduce it into a coarfe mafs, which they afterwards grind on a Hone till it be of the utmolt fine- nefs : the pafte being fufficiently ground, is put quite hot into tin moulds, in which it congeals in a very little time. The form of thefe moulds is arbitrary 5 the cylindrical ones, holding two or three pounds, are the mcft proper, becaufe the bigger the cakes are, the longer they will keep. Obferve, that thefe cakes are very liable to take any good or bad fcent, and there¬ fore they muft be carefully wrapt up in paper, and kept in a dry place. Complaints are made, that the Spaniards mix with the cacao nuts too great a quanti¬ ty of cloves and cinnamon, befides other drugs with¬ out number, as mulk, ambergris, &c. The grocers of Paris ufe few or none of thefe ingredients : they only choofe the bell nuts, which are called caracca, from the place from whence they are brought j and with thefe they mix a very fmall quantity of cinnamon, Chocolate the frefheft vanilla, and the fineft fugar, but very fel- ^ ^ dom any cloves. In England the chocolate is made * of the fimple cacao, excepting that fometimes fugar and fometimes vanilla is added. Chocolate ready made, and cacao pafte, are prohi¬ bited to be imported from any part beyond the feas. If made and fold in Great Britain, it pays inland duty is. 6d. per lb. avoirdupoife : it muft be inclofed in pa¬ pers containing one pound each, and produced at the excife office to be ftamped. Upon three days no¬ tice given to the officer of excife, private families may make chocolate for their own ufe, provided no lefs than half an hundred weight of nuts be made at one time. The chocolate made in Portugal and Spain is not near fo wHl prepared as the Engliffi, depending per¬ haps on the machine employed there, viz. the double cylinder, which feems very well calculated for exadl triture. If perfedlly prepared, no oil appears on the folution. London chocolate gives up no oil like the foreign ; and it alfo may in fome meafure depend on the thicknefs of the preparation. The folution requires more care than is commonly imagined. It is proper to break it down, and diflblve it thoroughly in cold W'ater by milling it with the chocolate Hick. If heat is applied, it fliould be done flowly ; for, if fuddenly, the heat will not only coagulate it, but feparate the oil; and therefore much boiling after it is dilTolved is hurtful. Chocolate is commonly required by people of weak ftomachs; but often rejefled for want of proper preparation. When properly prepared, it is eafily dif- folved ; and an excellent food wffiere a liquid nutrient vegetable one is required, and is lefs flatulent than any of the farinacea. Mr Henley, an ingenious ele&rician, has lately dif- covered that chocolate, frefh from the mill, as it cools in the tin pans into which it is received, becomes ftrongly eleftrical \ and that it retains this property for fome time after it has been turned out of the pans, but foon lofes it by handling. The power may be once or twuce renewed by melting it again in an iron ladle, and pouring it into the tin-pans as at firft *, but when it becomes dry and powdery, the power is not capable of being revived by fimple melting : but if a fmall quantity of olive-oil be added, and well mixed with the chocolate in the ladle, its ele&ricity will be com¬ pletely reftored by cooling it in the tin-pan as before. From this experiment he conjeflures, that there is a great affinity between carbonic acid and the eleftric fluid, if indeed they be not the fame thing. Chocol/itP. Nut Iree. See Cacao. CHOENIX, %oml, an ancient dry meafure, con¬ taining the 48th part of a ihedimnus, or fix bufhels. CHOERILUS, a tragic poet of Athens about the 64th Olympiad. He wrote 150 tragedies, of which 13 had obtained the prize.—An hiftorian of Samos.— Two other poets, one of whom wras very intimate with Herodotus. He wrote a poem on the vidlory which the Athenians had obtained over Xerxes } and on ac¬ count of the excellence of the compofition he received a piece of gold for each verfe from the Athenians. The other was one of Alexander’s flatterers and friends. ^ CHOERINiE, I C H O r J* ] C H O Clioerinse CHQT^RIN^, in antiquity, a kind of fea-fhells, H. with which the ancient Greeks ufed to give their fuf- , n' i fra^re. or vote. CHOIR, that part of the church or cathedral where chorilters fing divine fervice it is feparated from the chancel where the communion is celebrated, and alfo from the nave of the church where the people are placed : the patron is faid to be obliged to repair the choir of the church. It was in the time of Conltan- tine that the choir was feparated from the nave. In the 12th century they began to enclofe it with walls j but the ancient balluftrades have been fince reftored, out of a view to the beauty of architeflure. Choir, in nunneries, is a large hall adjoining to the body of the church, feparated by a grate, where the nuns fing the office. CHOISI, Francis Timoleon de, dean of the ca¬ thedral of Bayeux, and one of the forty of the French academy, was born at Paris in 16^4. In the early part of his life he was much diftinguilhed by his frivo¬ lous manners, and particularly by appearing even at court in a female drefs. In 1685, he was fent with the chevalier de Chaumont to the king of Siam, and was ordained pried in the Indies by the apoftolical vi¬ car. He wrote a great number of works, in a polite, florid, and eafy flyle j the principal of which are, 1. Four Dialogues on the Immortality of the Soul, &c. 2. Account of a Voyage to Siam. 3. An Ecclefiafti- cal Hillory, in 11 vols. 4to. 4. Life of David, with an Interpretation of the Pfalms. 5'. Life of Solomon, &c. He died at Paris in 1724. CHOLEDOCHUS, in Anatomy, a term applied to a canal, or du6I, called alfo duBus communis; form¬ ed of the union of the porus biliarius and du£!us cylli- cus. The word comes from choler ; and ^iy,ouut} I receive, or contain. The choledochus ducftus paffing obliquely to the lower end of the duodenum, ferves to convey the bile from the liver to the intellines. See Anatomy In¬ dex. CHOLER. See Bile. CHOLERA morbus, a fudden eruption or over¬ flowing of the bile or bilious matters both upwards and downwards. See Medicine Index. CHOMER, or Omer. See Corus. CHONDRILLA. See Botany Index. CHONDROPTERYGII, in Ichthyology, a term formerly applied to the order of fiffies now called am¬ phibia nantes by Linnaeus. See Amphibia. CHOP church, or Church-chopper, a name, or rather a nick-name, given to parfons who make a praflice of exchanging benefices. See Permutation. Chop-church occurs in an ancient ftatut- as a lawful trade or occupation ; and fome of the judges fay it was a good addition. Brook holds, that it was no oc¬ cupation, but a thing permiffible by law. CHOPIN, or Chopine, a liquid meafure ufed both in Scotland and France, and equal to half their pint. See Pint and Measure. Chopine, Rene, a famous civilian born at Bailleul in Anjou in 1537. He was advocate in the parlia¬ ment of Paris, where he pleaded for a long time with great reputation. He at lafi: fhut himfelf up in his clofet, and compofed many works, which have been colle&ed together, and printed in 6 vols. folio. He Choral died at Paris in i6c6. .l' . CHORAL, fignifies any perfon that, by virtue of ‘^rf! ^ any of the orders of the clergy, was in ancient times admitted to fit and ferve God in the choir. Dugdale, in his hillory of St Paul’s church, fays, that there w?ere with the chorus formerly fix vicars choral belonging to that church. CHORASSAN, or Khorassan, a province of Perfia, adjoining to Ufbec Fartary. This w:as the ancient Baflria, and the birth-place of Kouli Khan. CHORAX, or Charax. See Characene. CHORAZIM, or Chorazin, (Luke, Matthew), a town of Galilee, whole wretched incredulity Chriil deplores; now defolate, at two miles diflance from Capernaum. CHORD, or Cord, piimarily denotes a (lender rope or cordage *. The word is formed of the Latin, * See Ccr- chorda, and that from the Greek, a gut, where- of firings may be made. Chord, in Geometry, a right line drawn from one part of an arch of a circle to another. Hence, Chord of an Arch, is a right line joining the ex¬ tremes of that arch. Chord, in Mafic, the union of two or more founds uttered at the fame time, and forming together an en¬ tire harmony. The natural harmony produced by the refonance of a founding body, is compofed of three different founds, without reckoning their odlaves; which form among themfelves the moll agreeable and perfefl chord that can poffibly be heard: for which realon they are called, on account of their excellence, perfeci chords. Hence, in order to render that harmony complete, it is ne- ceffary that each chord fhould at leaf! confill of three founds. The trio is likewife found by muficians to include the perfedlion of harmony j w'hether becaufe in this all the chords, and each in its full perfedlion, are ufed ; or, becaufe upon fuch occafions as render it improper to ufe them all, and each in its integri¬ ty, arts have been fuccefsfully pradlifed to deceive the ear, and to give it contrary perfuafion, by de¬ luding it with the principal founds of each chord, in fuch a manner as to render it forgetful of the other founds neceffary to their completion. Yet the odlave of the principal found produces new relations, and new confonances, by the completion of the intervals : they commonly add this odlave, to have the affem- blage of all the confonances in one and the fame chordi (See Consonance). Moreover, the addition of the diflonance (See Discord), producing a fourth found fuperadded to the perfedt chord, it becomes in- difpenfably neceffary, if wre would render the chord full, that wTe fhould include a fourth part to exprefs this diffonance. Thus, the feries of chords can nei¬ ther be complete nor connedled but by means of four parts. Chords are divided into perfedl and imperfedl. The perfeci chord is that wffiich w'e have lately defcribed j which is compofed of the fundamental found below, of its third, its fifth, and its octave : they are likewife fubdivided into major and minor, according as the thirds which enter :nto their compofition are flat or fharp : (See Interval). Some authors likewife give the C H O [ 56 1 C H O Chords. ■f tli« name of perfect to all chords, even to diffonances, whofe fundamental founds are below. Imperfedt chords are thole in which the fixth, inftead of the fifth, pre¬ vails, and in general all thofe whofe loweft are not their fundamental founds. Thefe denominations, which had been given before the fundamental bals was known, are now moft unhappily applied : thofe of chords ai- re& and reverfed are much more fuitable in the fame lenfe. Chords are once more divided into confonances and diffonances. The chords denominated confotmnces, are the perfect chord, and its derivatives : every other chord is a dijfonance. A table of both, according to the fyftein of M. Ra¬ meau, may be feen in Rouffeau’s Mufical DRlionary, vol. i. p. 27. After the table to which our readers have been re¬ mitted, Rouffeau adds the following obfervations, which are at the fame time fo juft and fo important, that we fhould be very forry if they efcape the reader’s atten¬ tion. At the words harmony, fundamentcd hafs, compofi- ' tion, &c. he promifes to treat concerning the man¬ ner of ufing all the chords to form regular har¬ mony ; and only adds, in this place, the fubiequent re¬ flexions. 1. It is a capital error to imagine, that the methods of inverting the fame chord are in all cafes equally eligible for the harmony and for the expreflion. There is not one of thefe different arrangements but had its proper charafter. Every one feels the con- trafl: between the foftnefs of the falle fifth, and the grating found of the tritone, though the one of thele intervals is produced by a method of inverting the other. With the feventh diminifhed, and the fecond redundant, the cafe is the fame with the interval of tne fecond in general ufe, and the feventh. Vt ho does not feel how much more vocal and fonorous the fifth appears when compared with the fourth ? T. he chord of the great fixth, and that of the leffer fixth minor, are two forms of the fame fundamental chord', but how much lefs is the one harmonious than the other ? On the contrary, the chord of the Icffer fixth major is much more pleafing and cheerful than that of the falfe fifth. And only to mention the moft fimple of all chords, refleX on the majefty of the perfeX choid, the fweetnels of that which is called the chord of the fixth, and the infipidity of that which is compofed of a fixth and a fourth } all of them, however, compo¬ fed of the fame founds. In general, the redundant intervals, the fharps on the higher part, are proper by their feverity to exprefs violent emotions of mind, fuch as anger and the rougher paflions. On the con¬ trary, flats in the higher parts, and diminifhed inter¬ vals, form a plaintive harmony, which melts the heart. There are a multitude of fimilar obfervatiens, of which when a mufician knows how to avail himfelf, fie may command at will the affeXions of thofe who hear him. 2. The choice of fimple intervals is fcarcely of lefs ipiportance than that of the chords, with regaid to the ftations in which they ought to be placed. It is, for inftance, in the lower parts that the fifth and oc¬ tave fhould be ufed in preference 5 in the upper parts, the third and fixth are more proper. If you tianfpofe 2 this order, the harmony will be ruined, even though Chords the fame chords are preferved. 3. In a word, the chords are rendered ftill more harmonious by being approximated and only divided by the fmalleft praXicable intervals, which are more fuitable to the capacity of the ear than fuch as are re¬ mote. This is what wre call contracting the harmony $ an art w'hich few' compofers have fkill and abilities enough to put in praXice. The limits in the natural compafs of voices, afford an additional reaion for lei- fening the dillance of the intervals, which compofe the harmony of the chorus, as much as poflible. We may affirm, that a chorus is improperly compofed, when the diftance between the chords increafes j when thofe wrho perform the different parts are obliged to fciffam when the voices rife above their natural ex¬ tent, and are fo remotely diftant one from the other that the perception of harmonical relations between them is loft. We fay likewife, that an inftrument is in concord when the intervals between its fixed founds are what they ought to he w7e fay in this fenfe, that the chords of an inftrument are true or falfe, that it preferves or does not preferve its chords. TLhe lame form of fpeak- ing is ufed for two voices which fing together, or for two founds which are heard at the fame time, whether in unifon or in parts. Chords, or Cords, of Mujical InJ}rumentsy aie firings, by the vibration of which the fenfation of found is excited, and by the divifions of which the feveral degrees of tone are determined. CHORDEE, in Medicine and Surgery, a fymptom attending a gonorrhoea, confifting in a violent pain under the frenum, and along the duX of the urethia, during the ereXion of the penis, wdiich is incurvated downwards. Thefe ereXions are frequent and invo¬ luntary. CHOREA Sancti Viti. See Virus's Dance. CHOREPISCOPUS, an officer in the ancient church, about whofe funXion the learned are ex¬ tremely divided. The word comes from x^y a re- gion or little country, and a bijlop or ovtr- feer. The chorepifeopi w7ere fuffragan or local bifhops, holding a middle rank between bifhops and preihy- ters, and delegated to exercife epifcopal jurifdiXion within certain diftriXs, when the boundaries of parti¬ cular churches, over which feparate bifhops prefided, were confiderably enlarged. It is not certain when this office was firft introduced : fome trace it to the clofe of the firft century : others tell us, that chore¬ pifeopi were not known in the eaft tib the beginning of the fourth century ; and in the weft about the year 439. Theyceafed both in the eaft and weft m the tenth century. . Chorepiscopus is alfo the name of a dignity ft ill fubfifting in fome cathedrals, particularly in Ger¬ many *, fignifying the fame with chon epifeopus, or “ biffiop of the choir.” The word, in this ienfe, does not come from place, but x6^' cfoiry ^C* ! the church of Cologne, &c. the firft chanter is called chorepifcopus. CHOREUS, Xo^es, a foot in the ancient poetry, more commonly called trochxus. See I rochee. CHORIAMB US, in ancient poetry, a foot con¬ fifting C H Q [ filling of four fyllables, whereof the firft anti laft are long, and the two middle ones are fhort; or, which is the fame thing, it is made up of a trochaeus and iambus: fuch is the word nob Hit as. CHORION, in Anatomy, the exterior membrane which inverts the foetus in the uterus. See Foetus. CHOROBATA, or Chorobates, a kind of wa¬ ter level among the ancients, of the figure of the let¬ ter T, according to Vitruvius’s defcription. CHOROGRAPHY, the art of making a map of any cbuntry or province. Chorography differs from geography, as the de¬ fcription of a particular country differs from that of the whole earth j and from topography, as the de¬ fcription of a country is different from that of a town or diftrift. See the articles Geography, Topogra¬ phy, and Map. CHOROIDES, or Choroeides in Anatomy, a term applied to feveral parts of the body, bearing fome refemblance to the chorion. The word is form¬ ed from %o£io9, chorion, and hkenefs. Choroides is particularly ufed for the inner mem- ■brane which immediately inverts the brain ; fo called as being intermingled with a great number of blood- veffels, like the chorion : but more ufually denominated the pia mater, or tneninx tenuis. Plexus or Lacis Choroides, is a knot of veins and arteries in the anterior ventricle of the brain, woven out of the branches of the carotid. Choroides is alfo applied to the inner and porte- rior tunic of the eye, immediately under the fcleroti- ca. It is foft, thin, and black $ and its inner or con¬ cave furface is very fmooth and polifhed. It has its name from its being interfperfed with veffels. CHORUS, in dramatic poetry, one or more per- fons prefent on the ftage during the reprefentation, and fuppofed to be by-ftanders without any (hare in the aftion. Tragedy in its origin was no more than a fingle chorus, who trod the ftage alone, and without any a£tors, finging dithyrambics or hymns in honour of Bacchus. Thefpis, to relieve the chorus, added an after, who rehearfed the adventures of fome of their heroes j and ALfchylus, finding a lingle perfon too dry an entertainment, added a fecond, at the fame time reducing the finging of the chorus, to make more room for the recitation. But when once tragedy be¬ gan to be formed, the recitative, which at firft was in¬ tended only as an acceffory part to give the chorus a breathing time, became a principal part of the trage¬ dy. At length, however, the chorus became inferted and incorporated into the aftion : fometimes it was to fpeak •, and then their chief, whom they called co¬ ryphaeus, fpoke in behalf of the reft : the finging was performed by the whole company •, fo that when the coryphaeus ftruck into a fong, the chorus immediately joined him. The chorus fometimes alfo joined the aftors in the courfe of the reprefentation, with their plaints and la¬ mentations on account of any unhappy accidents that beftl them : but the proper funftion, and that for which it feemed chiefly retained, was to fhowr the intervals of the afts : while the aftors wrere behind the feenes, the chorus engaged the fpeftators j their fongs ufually turned on what was exhibited, and were not to cou- Vol. VI. Part I. 57. 1 . C H O tain any thing but what was fuited to the fubjeft, and had a natural conneftion with it ; fo that the chorus concurred with the aftors for advancing the aftion. u In the modern tragedies the chorus is laid afide, and the fiddles fupply its place. M. Dacier looks on this retrenchment as of ill confequence, and thinks it robs tragedy of a great part of its luftre ; he therefore judges it neceffary to re-eftablifh it, not only on account of the regularity of the piece, but alfo to correft, by prudent and virtuous refleftions, any extravagancies that might fall from the mouths of the aftors when under any vio¬ lent paflion. M. Dacier obferved alfo, that there was a chorus, or grex, in the ancient comedy : but this is fuppreffed in the new comedy, becaufe it was uled to reprove vices by attacking particular perfons •, as the chorus of the tragedy was laid afide to give the greater probability to thofe kinds qf intrigue which require fecrecy. , Chorus, in Mujic, is when, at certain periods of a fong, the whole company are to join the finger in re¬ peating certain couplets or verfes. CHOSE (Fr.), “ a thing ufed in the common law with divers epithets ; as chofe local, chofe tranjitory, and chofe in aBion. Chofe local is fuch a thing as is an¬ nexed to a place, as a mill and the like; chofe tranfi- tory is that thing which is moveable, and may be taken away, or caried from place to place j and chofe in ac¬ tion is a thing incorporeal, and only a right, as an ob¬ ligation for debt, annuity, &c. And generally all caufes of fuit for any debt, duty, or wrong, are to be accounted chofes in aftion : and it feems, chofe in ac¬ tion may be alfo called chofe in fufpenfe ; becaufe it hath no real exiftence or being,, nor can properly be faid to be in our poffeflion. CHOSROES I. the Great, king of Perfia after his father Cabades, A. D. 532. He made peace with the Romans ; but broke it the third year, and forced Juftinian to a difadvantageous peace. Afterw-ards, he was fo fwelled with his viftories, as to bid the empe¬ ror’s ambaffador follow him for audience to Caelarea: but Tiberius fent an army under Juftinian, who made himfelf mafter of the country, and put Chofroes to death in 586. Chosroes II. His fubjefts put his father Hormif- das in prifon, and the fon upon the throne of Perfia. He ufed his father tenderly at firft •, but afterwards caufed him to be put to death. This, together with his killing fome of the nobility, obliged him to fly : he gave his horfe the bridle, which carried him into a town of the Romans, where Mauricins the emperor received him kindly, and lent an army under Narfes which fet him again upon the throne. He took Jeru- falem j after this he made himfelf mafter of Libya and Egypt, and carried Carthage. Heraclius fued for peace •, which was offered him on condition. That he and his fuhjeEls fhould deny Jefus Chrijl: Hereupon Heraclius attacked him with fuccefs, and put him to flight. His own fon purfued him, and he was ftarved in prifon in 627. CHOUGH, in Ornithology, the trivial name of a fpecies of CorvUs. CHOUS, in the eaftern military orders, the title of the meffengers of the divan of Janifaries. There are feveral degrees of honour in this poll. When a H perfon Chorus II Chous. % C H R [ 58 ] G H R Chrifm. ©hftwder- perfon is firll advanced to it, be is called a kuchuk, or beer little chons ; after this be is advanced to be the alloy chons, that is, the meffenger of ceremonies j and from 1 this, having paffed through the office ot petelma, or procurator of the effects of the body, he is advanced to be the has chons. CHOWDER BEER, a provincial phrafe of Devon- fhire, denoting a cheap and eafily prepared drink, highly commended for preventing the fcurvy in long voyages, or for the cure of it where it may have been contra fled. It is prepared in the following manner : Take twelve gallons of water, in which put three pounds and a half of black fpruce : boil it for three hours, and having taken out the fir or fpruce, mix with the liquor feven pounds of melafles, and juft boil it up ; ftrain it through a fieve, and when milk-warm put to it about four fpoonfuls of veil to wTork it. In two or three days ftop the bung of the caik ; and in five or fix days, when fine, bottle it for drinking. Two gallons of melaffes are fufficient for a hogfhead of li¬ quor •, but if melaffes cannot be procured, treacle or coarfe fugar will anfwer the purpofe. CHREMNITZ, the principal of the nine towns in Upper Hungary, fituated about 68 miles north-eaft of Prefburg, and fubjefl to the houfe of Auftria. E. Long. 19. N. Lat. 48. 45. CHRENECR UD A., a term occurring m writers of the middle ages, and exprefting a cuftom of thofe times; but its fignification is doubtful. It is men¬ tioned in Lege Sa/ica, tit. 61. which fays, he who kills a man, and hath not wherewithal to fatisty the law or pay the fine, makes oath that he hath delivered up every thing he was poffeffed of; the truth of which muft be confirmed by the oaths of 12 other perfons. Then he invites his next relations by the father’s fide to pay off the remainder of the fine, having firft made over to them all his effefts by the following ceremony. He goes into his houfe, and taking in his hand a fmall quantity of duft from each of the four corners, he re¬ turns to the door, and with his face inwards throws the duft with his left hand over his Ihoulders upon his nearell of kin. Which done, he (trips to his (hirt j and coming out with a pole in his hand, jumps over the hedge. His relations, whether one or feveral, are upon this obliged to pay off the compofition fgr the murder. And if thefe (or any one of them) are not able to pay iterum fuper ilium chrenecrvda, quipaupenor ejl,jaBat, et ille totam legem componat. Whence it ap¬ pears, that chrenecruda jaclare, is the fame with throw¬ ing the duft gathered from the four corners of the houfe. Goldaftus and Spelman tranflate it viridem herbam, “ green grafs,” from the German gruen kraut, or from the Dutch groen, “ green,” and^raz'^“ grafs.” Wendelinus is of a contrary opinion, who thinks that by this word denotaripurificationis approbationem, from chrein, “ pure, chafte, clean and kcuren, “ to prove ;” fo that it muft refer to the oaths of the twelve jurors. Ee this as it will, King Childebert reformed this law by a decree, chap. 15. both becaufe it favoured of Pagan ceremonies, and becaufe feveral perfons were thereby obliged to make over all their effe£ls : De chrenecruda lex quam pagan or urn tempore obfet vabant, deinceps nunquam valeat, quia per ipjam cecidet multo- rum potejlas. CHRISM (from lanoint), oil confecrated by the bifhep, and nfed in the Romifti and Greek churches, in the adminiftration of baptiim, confirmation, ordina¬ tion, and extreme un&ion, which is prepared on holy Thurfday with much ceremony. In Spain it W'as an¬ ciently the cuftom for the biftiop to take one third of a fol for the chrifm diftributed to each church, on ac¬ count of the balfam that entered its compofition. Du Cange oblerves, that there are two kinds of chrifm j the one prepared of oil and balfam, ufed in baptifm, confirmation, and ordination j the other of oil alone, confecrated by the bifhop, ufed anciently for the catechumens, and ftill in extreme unflion. The Maronites, before their reconciliation with Rome, be- fides oil and balfam, ufed mulk, faffron, cinnamon, rofes, white frankincenfe, and feveral other drugs men¬ tioned by Rynaldus^ in 1541, with the dofes of each. The Jefuit Dandini, who went to Mount Libanus in quality of the pope’s nuncio, ordained, in a fynod held there in 1596, that chrifm for the future Ihould be made only of two ingredients, oil and ballam ; the one reprefenting the human nature of Jefus Chrift, the other his divine nature. The adlion of impofing the chrifm is called chrifmation : this the generality of the Romifh divines hold to be the next matter of the facrament of confirmation. The chrifmation in baptifm is performed by the pried j that in confirmation by the biftiop : that in or¬ dination, &.c. is more ufually ftyled unBion. Chrism Pence, Chrismatis Denarii, or Chrism ales Denarii, a tribute anciently paid to the biftiop by the parifli clergy, for their chrifm, confecrated at Eafter for the enfuing year : this was afterwards condemned as fimoniacal. CHR1SOM, a white garment put upon a child by the prieft immediately after baptifm, accompanied with this devout prayer ; “ Take this white vefture as a token of the innocency which, by God’s grace in this holy facrament of baptifm, is given unto thee, and for a fign whereby thou art admoniftied, fo long as thou lived, to give thyfelf to innocence of living, that after this tran- fitory life thou mayeft be partaker of life everlafting. Amen.” From this circumftance the white garment got the name of chrifom, which, after being worn a few days, was delivered to the prieft as a (acred depefit, to be produced in future as an evidence againft the ptrfon, fliould he be fo impious as to renounce his baptifmal en¬ gagements. This ceremony continued in ufe for a confiderable time after the reformation in th\church of England, which required the mother of the child when churched, to offer the chrifom, and other cuftomary oblations. On pronouncing the above mentioned pray¬ er, the prieft anointed the head of the infant, faying, “ 'Almighty God, the father of our Lord Jefus Chrift, who hath regenerated thee by water and the Holy Ghoft, and hath given unto thee the remiflicn of all thy fins, vouchfafe to anoint thee with the unflion of his Holy Spirit, and bring thee to the inheritance of everlafting life. Amen.” CHRIST, an appellation fynonymous with MeJJiah, ufually added to Jefus : and, together therewith., de¬ nominating the Saviour of the w'orld. See Christia¬ nity and Messiah, The word fignifies anointed, from inungo, « j anoint.” Sometimes the word Chnjt is ufed fin- Chnua 11 Chrift. C H R [59 gly, by way of antonornafis, to denote a perfon fent from God, as an anointed prophet, king, or prieft. Order of Christ, a military order, founded by Dio- nyfius I. king of Portugal, to animate his nobles againft the Moors. The arms of this order are gules, patri¬ archal crofs charged with another crofs argent : they had their refidence at firft at Caftromarin : afterwaids they removed to the city of 1 homar, as being nearer to the Moors of Andalufia and Eftremadura. Christ is alfo the name of a military older in Li¬ vonia, inllituted in 1205 by Albert bifliop of R.iga. The end of this inftitution was to defend the new Chriftians who were converted every day in Livonia, but were perfecuted by the heathens. T. hey wore on their cloaks a fword with a crofs over it, whence they were alfo denominated brothers of the fword. CnRisT-Burgh, a town of Poland, near the lake Draufen, and about three Polifh miles fiom Marien- burgh. CitRisT-Church, a borough town of Hampfture, 30 miles fouth-weft of Winchefter, near the fea-coaft. YV. Long. 2. N. Lat. 50. 40. It fends two members to parliament. CtiRisr-Tfjorn. See Rhamnus, Botany Index. CHRISTIAN. See Christianity and Chri¬ stians. MoJI Christian King, one of the titles of the king of France. The French antiquaries trace the origin of this ap¬ pellation up to Gregory the Great, who, writing a letter to Charles M/irtel, occafionally gave him that title, which his fucceffors have fince retained. Christian Religion, that inflituted by Jefus ChrifL S CHRISTIANITY, the religion of Chriflians. The word is analogically derived, as other abftra&s from their concretes, from the adje&ive Chrijlian. This again is derived from the name Chriftus, from the woid I anoint. Chriil is called the a- minted, from a cuitom which extenfively prevailed in antiquity, and was originally laid to be of divine in¬ ftitution, of anointing perfons in the facerdotal or re¬ gal character, as a public fignal of their confecration to their important offices, and as a teftimony that heaven itfelf was the guarantee of that relation which then commenced between the perfons thus confecrated and their fubordinates. The difciples of Jefus, after the death of their teach¬ er, had for fome time been called Naxarenes, from Na- were tmt 2-areth in Galilee where he dwelt j which afterwaids diltinguifli-became the defignation of a particulur feft. They, ed. who adopted the principles and profefled the religion which he taught, were firft diftinguilhed by the name of Chriftians at Antioch. That profeffion, and thofe doftrines, we now proceed to delineate with as much perfpicuity as the limits of our plan will admit, yet with the concifenefs which a work lo multiform and extenfive requires 1 Origin of the word. 2 By what name the apuftles were firft Delineation When a of Cbriftia- nature and city. Chriftian is interrogated concerning the foundation of his faith and practice, his ultimate reference, his laft appeal, is to the facts, the do6!rines, and the injunftions, contained in the books of the Old and New Teftament. From thefe, there¬ fore, and from thefe alone, muft every fair account, or the materials of which it is compofed, be extracted C H R or reduced. Other formularies, or confeffions of faith Chriftiu- may, according to the Chriftian, deferve mote or e.s , attention, as they are more or lefs immediately con¬ tained or implied in the fcriptures. But whatever is not a&ually expreffed in, or reduced, by lair and nc- ceffary confequence from, thele writings, muft be re¬ garded as merely human 5 and can have no other title to our affent and obfervation than what they derive from their conformity with the fcriptures, with the dictates and feelings of a reformed and cultivated mind, or with thofe meafures which are found expe¬ dient and ufeful in human life. But as thofe books, from whence the Chriftian inveftigates his principles of belief and rules of conduct, have been varioufiy inter¬ preted by different profeffors and commentators, thefe diverlities have given birth to a multiplicity of c.iiie- rent feds. It cannot, therefore, be expefted, that any one who undertakes to give an account of Clui- ftianity, ffiould comprehend all the writings and opi¬ nions which have been propagated and exhibited by hiftorical, fyftematical, or polemical authors.^ 1 befe, if at all contained in fuch a work as this, fliould be ranged under their proper articles, whether fcientifical, controverfial, or biographical. It is our prelent bu- finefs, if poffible, to confine ourlelves to a detail of iuc.i fafts and doftrines as, in the ftrift and primitive fenfe of the word, are catholic, or, in other expreffions, to fuch as uniformly have been, and ftill are, recognized and admitted by the whole body of Chriftians. 4 We have already faid that thefe, or at leaf! the Account of greateft number of ffiem, appeal to the fcriptures of Cbrhham- the Old and New Teftament as the ultimate ttandard, ^ducible> the only infallible rule of faith and manners. If you alk them, by what authority thefe books claim an ab- folute right to determine the confciences and under- ftandings of men rvith regard to what they ffiould be¬ lieve and what they ffiould do ? They will anfwer you, that all feripture, whether for doarine, correaion, or reproof, was given by immediate infpiration from God. ’ 5 If again you interrogate them how thofe books, -phe nature which they call Scripture, are authenticated ? they re- ofitsevi- ply, that the evidences by which the Old and New deuces. Teftament aie proved to be the Word of God, are either external or internal. The external may again be divided into direa or collateral. The direa evi¬ dences are fuch as arile from the nature, confillency, and probability, of the faas ; and from the fimplicity, uniformity, competency, and fidelity, of the tehimonies by which they are fupported. The collateral events are either the fame occurrences fupported by Hea¬ then teftimonies, or others which concur wdth and corroborate the hiftory of Chriftianity. Its internal evidence anfes either from its exaa conformity with the charaaer of God, from its aptitude to the frame and circumftances of man, or from thofe fupernatural conviaions and affiftances which are impreffed on.the mind by the immediate operation of the divine Spirit. Thele can only be mentioned in a curlory manner in a detail fo concife as the prefent. . . 6 Such faas as are related in the hiftory of his reli- jjow chri- gion, the Chriftian afferts to be not only confiftent ft.anity is each with itfelf, but likewife one with another. Hence ‘uPP°«ed it is, that, by a feries of antecedents and conlequen- ^ ces, they corroborate each other, and form a chain Hz which C H R [ 60 ] C H R if.hriflia- which cannot be broken but by an abfolute fubver- mty- fion of all hiftorical authenticity. Nor is this all: for, '“-■■"■■V—according to him, the fafts on which Chriftianity is founded, not only conflitute a feries of themfelves, / but are likewife in feveral periods the beft refources for fupplying the chafms in the hiftory of our nature, and preferving the tenor of its annals entire. The \ fadls themfelves are either natural or fupernatural. By natural fadls we mean fuch occurrences as happen or may happen from the various operations of mecha¬ nical powers, or from the interpofition of natural agents without higher affiftants. Such are all the com¬ mon occurrences of hiftory, whether natural, biogra¬ phical, or civil. By fupernatural fafts, we mean fuch as could not have been produced without the interpo- lition of Deity, or at leaft of powers fuperior to the laws of mechanifm or the agency of embodied fpirits. Among thefe may be reckoned the immediate change of water into wine, the inftantaneous cure of difeafes without the intervention of medicine, the refufcitation of the dead, and others of the fame kind. In this or¬ der of occurrences may likewife be numbered the ex¬ ertions and exhibitions of prophetic power, where the perfons by whom thefe extraordinary talents were dif- played could neither by penetration nor conjecture un¬ ravel the mazes of futurity, and trace the events of which they fpoke from their primary caufes to their remote completions. So that they muft have been the paflive organs of fome fuperior Being, to whom the whole concatenation of caufes and effedts which ope¬ rate from the origin to the confummation of nature, wTas obvious at a glance of thought. 7 It has already been hinted, that the fadls which wTe have called natural, not only agree with the analogy ancfhowat’human events, and corroborate each other, but in conducive a great many emergencies nobly illuftrate the hiftory to the elu- 0f nature in general. For this a Chriftian might offer cidation of one Qf which philofophy will not perhaps be able to produce any tolerable folution, without having recourfe to the fadls upon which Chriftianity is found¬ ed. For if mankind were originally defcended from one pair alone, how fhould it have happened that long before the date of authentic hiftory every nation had its own diftindl language ? Or, if it be fuppofed, as ibme late philofophers have maintained, that man is an indigenous animal in every country ; or, that he was originally produced in, and created for, each par¬ ticular foil and climate wTich he inhabits; ftill it may be demanded, w'hence the prodigious multiplicity, the immenfe diverfity of languages ? Is the language of every nation intuitive, or were they dictated by exi¬ gences, and eftablifhed by convention ? If the laft of thefe fuppofitions be true, what an immenfe period of time muft have pafled ! How many revolutions of ma¬ terial and intellectual nature muft have happened ! What acceflions of knowledge, refinement, civiliza¬ tion, muft human intercourfe have gained before the formation and eftablifhment even of the mofl Ample, imperfeCI, and barbarous language ! Why is a period fo vaft obliterated fo entirely as to efcape the retrofpeCt of hiftory, or tradition, and even of fable itfelf ? Why was the acquifition and improvement of other arts fo infinitely diftant from that of language, that the era of the latter is entirely loft, whilft we can trace the for- ChrifiJa- nity. •hiftory. mer from their origin through the various gradations of their progrefs. Thefe difficulties, inextricable by all the lights of hiftory or philofophy, this more than Cimmerian dark- This obfcu- nefs, is immediately diffipated by the Mofaic account nty inex- of the confufion of tongues \ wifely intended to fepa- plicable rate the tribes of men one from another, to repleniffi but by tbe the furface of the globe, and to give its multiplied in- ac> habitants thofe opportunities of improvement which might be derived from experiment and induftry, va- rioufly exerted, according to the different fituations in which they were placed, and the different employ¬ ments which thefe fituations diftated. Thus the time of nature’s exiftence is limited to a period within the ken of human intelleft. Thus whatever has happen¬ ed might have happened during the prefent mode of things $ whereas, if w’e deduce the origin and diverfity of language from a period fo remotely diftant as to be abfolutely loft, and entirely detached from all the known occurrences and viciffitudes of time, we mufl: admit the prefent forms and arrangements of things to have fubfifted perhaps for a much longer duration than any mechanical philofopher will allow to be pof- fible. Other inttances equally pregnant with convic¬ tion might be multiplied ; but precluded by the limits of our plan, we proceed to a Angle obiervation upon the fafts which have been termed JupernaturaL ^ Of thofe changes which happen in fenfible objefls, Miracles, fenfation alone can be judge. Reafon has nothing to how con¬ do in the matter. She may draw conclufions from docive^to the teftimonies of fenfe, but can never refute them. If, therefore, our fenfes inform us that fnow is white, chriftiani- in vain would the moft learned and fubtile philofopher ty. endeavour to convince us, that it was of a contrary colour. He might confound, but never could per- fuade us. Such changes, therefore, as appear to hap¬ pen in fenfible obje£ts, muft either be real or fallaci¬ ous. If real, the miracle is admitted j if fallacious, there muft be a caufe of deception equally unaccount¬ able from the powers of nature, and therefore equally miraculous. If the veracity or competency of the witneffes be queftioned, the Chriftian anfwers, that they muft: be competent, becaufe the fafts which they relate are not beyond their capacity to determine. They muft likewife be faithful, becaufe they had no fecular motives' for maintaining, but many for iuppref- fing or difguifing, what they teftified. Now the Chri¬ ftian appeals to the whole feries of hiftory and expe¬ rience, whether fuch a man is or can be found, as will offer a voluntary, folemn, and deliberate faciifice of Io truth at the (brine of caprice. But fuch fafts as after Prophecy a long continuace of time have been found exaftly evident by agreeable to prediftions formerly emitted, muft fu-Its own na- perfede the fidelity of teftimony, and infallibly prove p'^aeiurf that the event was known to the Being by whom ititsvehi- was foretold. In vain has it been urged, that prophe-cles. cies are ambiguous and equivocal, tor though they may prefigure fubordinate events, yet if the grand oc¬ currences to which they ultimately relate, can alone fufil them in their various circumftances, and in their utmoft extent, it is plain, that the Being by whom they w^ere revealed muft have been aftually prefcient of thofe events, and muft have had them in view when the prediftions were uttered. For this fee a learned and C H' R t 6 Chriftia- and ingenious Differtation on the Credibility of Gof- nity- pel-biftory, by Dr M‘Knight; where the evidences urged by the Chriftian in defence of his tenets, which appear detached and fcattered through innumerable volumes, are affembled and arranged in fuch a manner as to derive ftrength and luftre from the method in which they are difpofed, without diminhhing the force of each in particular. See alfo the works of Dr Hurd : confult likewife thofe of Newton, Sherlock, Chandler, &c. For the evidences of thofe preternatural fadls which have been termed miracles, the reader may pe- rufe a Ihort but elegant and conclufive defence of thefe aflonifhing phenomena, in anfwer to Mr Hume, by the Rev. George Campbell, D. D. 11 It muft be obvious to every refledling mind, that Common* whether we attempt to form the idea of any religion to all reli- «priori, or contemplate thofe which have been already gions. exhibited, certain fadls, principles, or data, muft be pre- eftaMifhed, from whence will refult a particular frame of mind and courfe of a&ion fuitable to the chara&er and dignity of that being by whom the religion is en¬ joined, and adapted to the nature and fituation of thofe agents who are commanded to obferve it. Hence Cbrijlianity may be divided into credenda or doftiines, and agenda or precepts. .12 As the great foundation of his religion, therefore, the Chr5ftian t>elieves exiftence and government £ ‘ of one eternal and infinite Effence, which for ever re¬ tains in itfelf the caufe of its own exifterce, and inhe¬ rently poflefles all thofe perfections wnich are com¬ patible with its nature ; fuch are, its almighty powder, omnifcient wifdom, infinite juftice, boundlefs good- nefs, and univerfal pretence. In this indivifible ef- fence the Chriftian recognifes three diftinCt fubfift- ences, yet diftinguiftied in fuch a manner as not to be incompatible with eflential unity or fimplicity of be¬ ing. Nor is their effential union incompatible with their perfonal diftinClion. Each of them poffeffes the fame nature and properties to the fame extent. As, therefore, they are constituents of one God, if we may ufe the expreffion, there is none of them fubordinate, none fupreme. The only way by which the Chriftian can difcriminate them is, by their various relations, properties, and offices. Thus the Father is faid eter¬ nally to beget the Son, the Son to be eternally begot¬ ten of the Father, and the Holy Ghoft eternally to pro¬ ceed from both. This infinite Being, though abfolutely independent and for ever fufficient for his own beatitude, was gra- cioufly pleafed to create an univerfe replete with in¬ ferior intelligences, who might for ever contemplate and enjoy his glory, participate his happinefs, and imi¬ tate his perfections. But as freedom of will is effen¬ tial to the nature of moral agents, that they may co¬ operate with God in their own improvement and hap- \ pinefs, fo their natures and powers are neceffarily li¬ mited, and by that conftitution rendered peccable. This degeneracy firft took place in a rank of intelli¬ gence fuperior to man. But guilt is never ftationary. Impatient of itfelf, and curled with its own feelings, it proceeds from bad to wrorfe, whilft the poignancy of its torments increafes with the number of its perpe¬ trations. Such was the fituation of Satan and his apoftate angels. They attempted to transfer their tur¬ pitude and xnifery to man j and were, alas! but too i ] • C H R fuccefsful. Hence the heterogeneous and irreconcile- <~hriftia- able principles which operate in his nature. Hence ,ry' that inexplicable medley of wifdom and folly, of rec¬ titude and error, of benevolence and malignity, of fincerity and fraud, exhibited through his whole con¬ duct. Hence the darknefs of his underftanding, the depravity of his will, the pollution of his heart, the ir¬ regularity of his affeClions, and the abfolute fubverfion of his whole internal economy. Thefe feeds of per¬ dition foon ripened into overt aCts of guilt and horror. All the hoftilities of nature were confronted, and the whole fublunary creation became a theatre of diforder and mifchief. Here the Chriftian once more appeals to faCl and experience. If thefe things are lo; il njan is the veffel of guilt and the victim of mifery j he demands how this conftitution of things can be accounted for ? how can it be fuppofed, that a being fo wicked and unhappy fhould be the production of an infinitely per¬ fect Creator ? He therefore infifts, that human nature muft have been difarranged and contaminated by fome violent fhock j and that, of confequence, without the light diffufed over the face of things by Chriftianity, all nature muft remain an infcrutable and inexplicable myftery. To redrefs thefe evils, to re-eftablifti the empire of virtue and happinefs, to reftore the nature of man to its primitive reCtitude, to latisfy the remonftran- ces of infinite juftice, to purify every original or con¬ tracted ftain, to expiate the guilt and deftroy the power of vice, the eternal Son of God, the fecond Perfon of the facred Trinity, the Logos or Divine Word, the Redeemer or Saviour of the world, the Immanuel or God with us, from whom Chriftianity takes its name, and to whom it owes its o-rigin, de- fcended from the bofom of his Father ; affumed the human nature $ became the reprefentative of man j endured a fevere probation in that charafter j exhibi¬ ted a pattern of perfeft righteoufnefs ; and at laft ra¬ tified bis doftrine, and fully accompliihed all the ends of his miflion, by a cruel, unmerited, and ignominious death. Before he left this world, he delivered the doCtrine of human falvation, and the rules of human conduCI, to his apoftles, whom he empowered to in- ftruCI the world in all that concerns their eternal fe¬ licity, and wdiom he invefted with miraculous gifts to afcertain the reality of what they taught. To them he likewife promifed another comforter, even the Di¬ vine Spirit, who fhould relume the darknefs, confole the woes, and purify the ftains, of human nature. Ha¬ ving remained for a part of three days under the power of death, he rofe again from the grave, difcovered him- felf to his difciples, converfed with them for fome time, then afcended to heaven j from whence the Chriftian expeCIs him, according to his promife, to appear as the Sovereign Judge of the living and the dead, from wdiofe awards there is no appeal, and by whole fen- tence the deftiny of the /pious and the wicked fhall be eternally fixed. Soon after his departure to the right hand of his Father, where, in his human nature, he fits fupreme of all created beings, and invefted with the abfolute adminiftration of heaven and earth, the Spirit of grace and confolation defcended on his apoftles with vifible fignatures of divine power and prefence. Nor were i his Cliviftu- 13 The exter¬ nal means of Chriftia- nity, what, and how promotive of their end. *4 Chnftian morality. C' H R [ 62 ] G H R his falutary operations confined to them, but extend¬ ed to all the rational world, who did not by obftinate guilt repel his influences, and provoke him to with¬ draw them. Thefe, indeed, were lefs confpicuous than at the glorious era when they were vifibly exhi¬ bited in the perfons of the apoitles. But though his energy is lefs obfervable, it is by no means lefs effectual to all the purpofes of grace and mercy. The Chriftian is convinced, that there is and (hall continue to be a fociety upon earth, who worfhip God as revealed in Jefus Chrift 5 who believe his doctrines j who obferve his precepts} and who fhall be faved by his death, and by the ufe of thefe external means of fal- vation which he hath appointed. Thefe are few and fimple. The facraments of bap- tifm and the eucharift, the interpretation and appli¬ cation of fcripture, the habitual exercife of public and private devotion, are obvioufly calculated to dif- fufe and promote the interefts of truth and virtue, by fuperinducing the falutary habits of faith, love, and re¬ pentance. The Chriflian is firmly perfuaded, that at the con- fummation of things, when the purpofes of providence in the various revolutions of progreffive nature are accomplifhed, the whole human race fhall once more diTue from their graves j feme to immortal felicity, from the actual perception and enjoyment of their Creator’s prefence j others to everlafling fhame and mifery. It is worthy of obfervation, that all who profefs to believe the Chriftian fyftem, do not fubferibe to the truth of everlafting mifery. They conceive it impof- fible that a good and merciful being could create in¬ numerable intelligences with a view to make them eternally wretched, elfe they apprehend that exiftence would be a curfe and not a blefling $ and that although man, by being created free, becomes amenable to God for his condudl, yet they contend that this God muft have feen from eternity what ufe man would make of his free agency, and have devifed the moft effeftual means for counteracting the evils refulting from moral depravity, and refolved to bring final and eternal good out of all the evil which now does, or which in future may exift. Finally, they deny that any epithet applied to thf miferies of a future ftate denotes dura¬ tion without end, and they aflert that all the judg¬ ments inflifted on nations and individuals here upon earth, are manifeftly the chaftifements of a father for the recovery of delinquents, in w'hich light they alfo confider the punifhments to be infliCled in the world to come. It is our province to give a candid ftatement of both fides of a queftion, leaving it to our readers to form a judgment for themfelves. The two grand principles of aCtion, according to the Chiiftian, are, The love of God, which is the fove- reign paffion in every perfeCt mind ; and the love of man, w'hich regulates our aCtions according to the v - rious relations in which we ftand, whether to commu¬ nities or individuals. This facred conneftion can ne¬ ver be totally extinguifhed by any temporarv injury. It ought to fubfitt in feme degree even amongft ene¬ mies. It requires that we ftiould pardon the offences of others, as we expeCl pardon for our own ; and that we fhould no farther refill evil than is neceffary for the prefer ration of perfonal rights and focial happinefs. x It diClates every relative and reciprocal duty between Chriftia- parents and children, mailers and fervants, governors and fubjeCls, friends and friends, men and men. Nor ^ does it merely enjoin the obfervation of equity, but likewife infpircs the moft fublime and extenftve charity, a boundlefs and dilinterefted effufion of tendernels for the whole fpecies, which feels their dillrefs and ope¬ rates for their relief and improvement. Thefe celeltial difpofitions, and the different duties which are their natural exertions, are the various gradations by w'hich the Chriftian hopes to attain the perfeCtion of his na¬ ture and the moft exquifite happinefs of wdiich it is fufceptible. 15 Such are the fpeculative, and fuch the praftical This fyl- principles of Chriftianity. From the former, its vo-aliert* taries contend, that the origin, economy, and revolu- tions of intelligent nature alone can be rationally ex-fUpenol plained. From tbe latter they affert, that the na- the excel- ture of man, whether coniidered in its individual orlence°Gts focial capacity, can alone be conducted to its higbeft perfection and happinefs. With the determined A- dence 0f its theifts they fcarcely deign to expoftulate. For, ac-reality, to cording to them, philofophers who can deduce the afl others, origin and conftitution of things from cafual rencoun- N ters or mechanical neceflity, are capable of deducing any conclufion from any premifes. Nor can a more glaring inftance of abfurdity be produced, than the idea of a contingent or felf-originaU d univerle. When Deifts and other feCtarians upbraid them with myfte* rious or incompatible principles, they without hefita- tion remit fuch cavillers to the creed of natural re¬ ligion. They demand why any reafoner ftiould re- fufe to believe three diftinCt fubftances in one indivi- fible effence, who admits that a being may be omni- prefent without extenfion •, or that he can imprefs motion upon other things, whilft he himfelf is necef- farily immoveable. They afk the fage, why it fhould be thought more extraordinary, that the Son of God fhould be fent to this world, that he fhould unite the human nature to his own, that he fhould fuffer and die for the relief of his degenerate creatures, than that an exiftence whofe felicity is eternal, inherent, and in- - finite, fhould have any motive for creating beings ex- . terior to himfelf ? Is it not, fays the Chriftian, equal¬ ly worthy of the divine interpofition to reftore order and happinefs where they are loft, as to communicate them where they never have been ? Is not infinite goodnefs equally confpicuous in relieving mifery as in diffufing happinefs > Is not the exiftence of what we call evil in the world, under the tuition of an infinite¬ ly perfect Being, as infcrutable as the means exhibited by Chriftianity for its abolition ? Vicarious punifh- ment, imputed guilt and righteoufnefs, merit or de¬ merit transferred, are certainly not lefs reconcileable to human reafon, a priori, than the exiftence of vice and punilhment in the productions of infinite wifdom, power, and goodnefs: particularly when it is con- fidered, that the virtues exerted and difplayed by a perfeCt Being in a ftate of humiliation and fuffering, mult be meritorious, and may therefore be rewarded by the reftored felicity of inferior creatures in propor¬ tion to their glory and excellence ; and that fuch me¬ rit may apply the bleftings which it has deferved, in whatever manner, in whatever degree, and towhom- foever it pleafes., without being under any neceffity to violate Chrlflia- nity. 16 Miracti- lous as pof- libie, ar.d perhaps as necefl'ary, as natural events. .x7 Chriftiani- ty not only explains the pheno¬ mena, but consoles the miie- ries, of hu¬ man na¬ ture. G K R [ violate the freedom of moral agents, in recalling them to the paths of virtue and happinefs by a mechanical and irrefiftible force. It will be granted to philofophy by the Chriflian, that as no theory of mechanical nature can be formed without prefuppofing facred and eftablilhed laws from which fhe ought rarely if ever to deviate, fo in fadl Ihe tenacioully purfues thefe general inftitutions, and from their conllant obfervance refult the order and regularity of things. But he cannot admit, that the important ends of moral and intelle&ual improvement may be uniformly obtained by the fame means. He affirms, that if the hand of God fhould either remain always entirely invifible, or at leaf! only perceptible in the operation of fecond caufes, intelligent beings wmuld be apt in the courfe of time to refolve the inter- politions of Deity into the general laws of mechanifm $ to forget his connexion with nature, and confequently their dependence upon him. Hence, according to the dilates of common fenfe, and to the unanimous voice of every religion in every age or clime, for the pur- pofes of wnfdom and benevolence, God may not only controul, but has actually controuled, the common courfe and general operations of nature. So that, as in the material world the law of caufe and effeSlxs general¬ ly and fcrupuloufly obferved for the purpoles of natu¬ ral fubliftence and accommodation ; thus fufpenfes and changes of that univerfal law are equally neceffary for the advancement of moral and intellectual perfec¬ tion. But the difciple of Jefus not only contends, that no fyftem of religion has ever yet been exhibited fo con¬ fident with itfelf, fo congruous to philofophy and the common fenfe of mankind, as Chriftianity j he like- wife avers that it is infinitely more produftive of real and fenfible confolation than any other religious or philofophical tenets, which have ever entered into the foul, or been applied to the heart of man. For what is death to that mind which confiders eternity as the career of its exifterice ? What are the frowns of for¬ tune to him who claims an eternal world as his inhe¬ ritance ? What is the lofs of friends to that heart which feels, with more than natural conviction, that it (hall quickly rejoin them in a more tender, intimate, and permanent intercourfe than any of which the pre- fent life is fufceptible ? What are the fluctuations and viciflitudes of external things to a mind which ftrongly and uniformly anticipates a ftate of endlefs and immu¬ table felicity ? What are mortifications, difappoint- xnents, and infults, to a fpirit which is confcious of be¬ ing the original offspring and adopted child of God \ which knows that its omnipotent Father will, in pro¬ per time, effeCtually "affert the dignity and privileges of its nature ? In a word, as earth is but a fpeck of creation, as time is not an inftant in proportion to eternity, fucb are the hopes and profpeCts of the Cbri- ftian in eomparifon of every fublunary misfortune or difficulty. It is therefore, in his judgment, the eternal wonder of angels, and indelible opprobrium of man, that a religion fo worthy of God, fo iuitable to the frame and circumflances of our nature, fo confonant to all the dictates of reafon, fo friendly to the dignity and improvement of intelligent beings, pregnant with genuine comfiart and delight, fhould be rejected and defpifed. Were there a poffibiiity of fufpenfe or hefi- 63 ] c h R tation between this and any other religion extant, he Chriftta- could freely truft the determination of a queftion fo important to the candid decifion of real virtue and im- partial philofophy. It muft be allowed that the utmoft extent of human inveftigation and refearch into the doftrine of a future life, reached no farther than fplendid conjeCture before the promulgation of Chriftianity, at which period life and immortality were clearly brought to light. It is therefore a Angular circumflance that the deift fhould not perceive the wonderful fuperiority of the Chriftian over every other fyftem, if it had nothing elfe to boaffc of but this fingle doCIrine, fo pregnant wfith unalloyed felicity. If Chriftianity be falfe, the believer of it has nothing to lofe, fince it inculcates a mode of con- duft which muft ever be amiable in the eye of infinite goodnefs ; but if it be true, he has every thing to gain: while upon this hypothefis the deift has every thing to lo'e and nothing to gain. This is a momentous confideration, and that man muft be truly infatuated who can treat fuch an idea wfith contempt. lg Mr Gibbon, in his Hiftory of the Decline and Fall Mr Gib- of the Roman Empire, mentions five fecondary caufes bon at- to which he thinks the propagation of Chriftianity, temPts to and all the remarkable circumftances which attended [^ve’that it, may with good reafon be aferibed. He feems to oation°of' infinuate, that Divine Providence did not aft in a fin-Chriftiani- gular or extraordinary manner in diffeminating the ^was ow“ religion of Jefus through the world ; and that, if every other argument which has been adduced to prove the the opera- facred authority of this religion can be parried or re- tion of futed, nothing can be deduced from this fource to pre- wh 1 " 4 hands Chriftian women, in order to fcourge and (tone them in their fynagogues. They curfed the Chriftians folemnly three times a-day in their fynagogues, and their rabbins would not fuffer them to converfe with Chriftians upon any occafion. Nor were they content¬ ed to hate and deteft them 3 but they defpatched emif- faries all over the world to defame the Chriftians, and fpread all forts of calumnies againft them. They ac- cufed them, among other things, of worfhipping the fun and the head of an afs. They reproached them with idlenefs, and being an ufelefs race of people. They charged them with treafon, and endeavouring to ere£l a new monarchy againft that of the Romans. They affirmed, that, in celebrating their myfteries, they ufed to kill a child and eat its flefli. They ac- cufed them of the moft (hocking incefts, and of in¬ temperance in their feafts of charity. But the lives and behaviour of the firft Chriftians wTere fufficient to refute all that was faid againft them, and evidently demonftrated that thefe accufations were mere calumny and the effect of inveterate malice. Pliny the younger, who was governor of Pontus and Bithynia between the years 103 and 105, gives a very particular account of the Chriftians in that pro¬ vince, in a letter w’hich he wrote to the emperor Tra¬ jan, of which the following is an extract : “ I take “ the liberty, Sir, to give you an account of every “ difficulty which arifes to me. I have never been prefent at the examination of the Chriftians 3 for “ which reafon I know not what queftions have been “ put to them, nor in what manner they have been “ punifhed. My behaviour towards thofe who have “ been accufed to me has been this : I have interro- “ gated them, in order to know w’hether they were- «l really Chriftians. When they have confeffed it, I “ have repeated the fame queftion two or three times, “ threatening them with death if they did not re- “ nounce this religion. Thofe who have perfifted “ in their confeffion, have been, by my order, led to “ punifhment. I have even met with fome Roman “ citizens guilty of this phrenfy, whom, in regard to “ their quality, I have fet apart from the reft, in or- “ der to fend them to Rome. Thefe perfons de- “ clare, that their whole crime, if they are guilty, “ confifts in this ; that, on certain days, they affem- “ ble before funrife, to fing alternately the prnifes “ of Chrift, as of a God, and to oblige themfelves, “ by the performance of their religious rites, not to “ be guilty of theft, or adultery, to obferve inviolably- “ their word, and to be true to their truft. This “ depofition has obliged me to endeavour to inform “ myfelf ftill farther of this matter, by putting to the “ torture two of their women-fervants, whom they “ call deaconeffes: but I could learn nothing more “ from them, than that the fuperftition of thefe peo- “ pie is as ridiculous as their attachment to it is afto- “ nifhing.” There is extant a juftification, or rather panegyric, of the Chriftians, pronounced by the mouth of a Pa¬ gan prince. It is a letter of the emperor Antoninus, written in the year 152, in anfvver to the States of Afia, who had accufed the Chriftians of being the caufe of fome earthquakes which had happened in 1 that C H R [ 7° 1 C II R Chriftians. that part of the world. The emperor advifes them ' 1 v 1 ‘ to “ take care, left, in torturing and puniftnng thofe whom they acculed of Atheifm (meaning the Chri¬ ftians), they ftiould render them more obftinate, in- ftead of prevailing upon them to change their opinion ; lince tlieir religion taught them to fuffer with plea- fure for the fake of God.” As to the earthquakes which had happened, he put them in mind, “ that they themfelves are always difcouraged, and link un¬ der fuch misfortunes; whereas the Chriftians never difcovered more cheerfulnefs and confidence in God than upon fuch occafions.” He tells them, that “ they pay no regard to religion, and negleft the worfhip of the Eternal j and, becaufe the Chriftians honour and adore Him, therefore they are jealous of them, and perfecute them even to death.” He con¬ cludes : “ Many of the governors of provinces have formerly wwitten to my father concerning them ; and his anfvver always was, that they ftiould not be moleft- ed or difturbed, provided they quietly fubmitted to the authority of the government. Many perfons have like- wife confulted me upon this affair, and I have returned the fame anfwer to them all •, namely, that if any one accufes a Chriftian merely on account of his religion, the accufed perfon ftiall be acquitted, and the accuser himfelf punilhed.” This ordinance, according to Eu- febius, was publicly fixed up at Ephelus in an aflem- bly of the ftates. It is no difficult matter to difcover the caufes of the many perfecutions to which the Chnftians were ex- pofed during the three firft centuries. The purity of the Chriftian morality, direflly oppofite to the cor¬ ruption of the Pagans, was doubtlefs one of the moft powerful motives of the public averfion. To this may be added, the many calumnies unjultly fpread about concerning them by their enemies, particularly the Jews. And this occafioned fo ftrong a prejudice againft them, that the Pagans condemned them without inquiring into their doctrine, or permitting them to defend them¬ felves. Befides, their worftiipping Jefus Chrift, as God, was contrary to one of the moft ancient laws of the Roman empire, which exprefsly forbade the ac¬ knowledging of any God which had not been approv¬ ed by the fenate. But notwithftanding the violent oppofition made to the eftabhfhment of the Chriftian religion, it gained ground daily, and very foon made a furprifing pro- grefs in the Roman empire. In the third century, there were Chriftians in the camp, in the fenate, in the palace : in ffiort everywhere, but in the temples and the theatres : they filled the towns, the country, the iflands. Men and women of all ages and conditions, and even thofe of the firft dignities, embraced the faith *, infomuch that the Pagans complained that the reve¬ nues of their temples w'ere ruined. They wTere in fuch great numbers in the empire, that (as Tertullian ex- prvffes it) were they to have retired into another coun¬ try, they would have left the Romans only a frightful folitude. The primitive Chriftians wrere not only remarkable for the praflice of every virtue ; they wrere alfo very eminently diftinguiftred by the many miraculous gifts and graces bellowed by God upon them. “ Some of the Chriftians (fays Irenseus) drive out dev'ds, not in appearance only, but fo as that they never return j whence it often happens, that thole who are difpof- Chriftianf. felled of evil fpirits embrace the faith and are received v '"1"* into the church. Others know what is to come, fee vifions, and deliver oracles as prophets. Others heal the fick by laying their hands on them, and rdlore them to perfeff health : and we find fome who even raife the dead.—It is impoffible to reckon up the gifts and graces which the church has received from God—• what they have freely received they as freely beftow. They obtain thefe gifts by prayer alone, and invoca¬ tion of the name of Jefus Chrift, without any mixture of enchantment or luperfiition.” We ftiall here lubjoin the remarkable ftory, attefted by Pagan authors themfelves, concerning the Chrijlian Legion in the army of the emperor Marcus Aurelius. That prince having led his forces againft the Quadi, a people on the other fide of the Danube, was fur- rounded and hemmed in by the enemy in a difadvan- tageous place, and where they could find no water. The Romans were greatly embarraffed, and, being prefled by the enemy, were obliged to continue un¬ der arms, expofed to the violent heat of the fun, and almoft dead with thirft ; when, on a fudden, the clouds gathered, and the rain fell in great abundance. The foldiers received the water in their bucklers and hel¬ mets, and fatisfied both their own thirft and that of their horfes. The enemy, prefently after, attacked them ; and fo great w^as the advantage they had over them, that the Romans muft have been overthrown, had not heaven again interpofed by a violent ftorm of hail, mixed with lightning, which fell on the enemy, and obliged them to retreat. It was found after¬ wards, that one of the legions, which confifted of Chriftians, had by their prayers, which they offered up on their knees before the battle, obtained this fa¬ vour from heaven : and from this event that legion wTas furnamed The ‘Thundering Legion. See, however, the criticilm of Mr Moyle on this ftory in his Works, vol. ii. p. 81.—390. See alfo MoJljeinT’s Church Hi- Jlory, vol. i. p. 124. Such w^ere the primitive Chriftians, whofe religion has by degrees fpread itfelf over all parts of the world, though not with equal purity in all. And though, by the providence of God, Mahometans and Idolaters have been fuffered to poffels themfelves of thofe places in Greece, Afia, and Africa, where the Chriftian re¬ ligion formerly moft fiourilhed $ yet there are ftill luch remains of the Chriftian religion among them as to give them opportunity fufficient to be converted. For, in the dominions of the Turk in Europe, the Chriftians make two third parts at leaft of the inha¬ bitants j and in Conftantinople itfelf there are above twenty Chriftian churches, and above thirty in Thef- falonica. Philadelphia, now called Ala Jhahir, has no fewrer than twelve Chriftian churches. I he whole iftand of Chio is governed by Chriftians ; and fome iflands of the Archipelago are inhabited by Chrifiiars only. In Africa, befides the Chriftians living in E- gvpt, and in the kingdom of Congo and Angola, the iflands upon the weftern coafts are inhabited by Chri¬ ftians ; and the vaft kingdom of Ahvffinia, fuppofed to be as big as Germany, France, Spain, and Italy, put together, is poffeffed by Chriftians. In Afia, moft: part of the empire of Rnffia. the countries of Circaffia and Mingrelia, Georgia, and Mount Libanus, are in¬ habited C H R [ : .Chr:a^ns habited only by Chriftians. In America, it is notori- |] ous that the Chriftians are very numerous, and fpread Chrithna. parts 0f t{iat yjjfl continent. U v Christians of St John, a i'e£l of Chriftians very nu¬ merous in Balfara and the neighbouring to wns: they formerly inhabited along the river Jordan, where St John baptized, and it was from thence they had their name. They hold an anniverfary feaft of five days ; during which they all go to the bifhop, who baptizes them with the baptifm of St John. Their baptifm is alfo performed in rivers, and that only on Sundays : they have no notion of the third perfon in the Trinity •, nor have they any canonical book, but abundance full of charms, &c. Their bifhoprics defcend by inheri¬ tance, as our e dates do, though they have the ceremo¬ ny of an election. Christians of St Thomas, a fort of Ghriflians in a peninfula of India on this fide of the gulf: they in¬ habit chiefly at Cranganor, and the neighbouring country: thefe admit of no images*, and receive only the crofs, to which they pay a great veneration : they affirm, that the fouls of the faints do not fee God till after the day of judgment: they acknowledge but three facraments, viz. baptifm, orders, and the eucharift j they make no ufe of holy oils in the adminiftration of baptifm ; but, after the ceremony, anoint the infant with an unction compofed of oil and walnuts, without any benediction. In the euchariit, they confecrate with little cakes made of oil and fait, and inftead of wine make ufe of water in which raifins have been in- fufed. CHRISTIANA, a town of Norway, in the pro¬ vince of Aggerhuys, fituated on a bay of the fea. E. Long. 10. 20. N. Lat. 59. 30. CHRISTIANOPLE, a port-town of Sw*eden, fi¬ tuated on the Baltic fea, in the territory of Bleckingen, and province of South Gothland. E. Long. 15. 47. N. Lat. 570. CHRISTIANSTADT, a ftrong fortified town of Srveden ; fituated in the territory of Bleckingen and province of South Gothland. It was built in 16:4 by Chriftian IV. k.ng of Denmark, when this province belonged to the Danes; and finally ceded to the Sw'edes by the peace of Rofkild in 1658. The town is fmall but neatly built, and is efteemed the ftrongeft fortrefs in Sweden. The houfes are all of brick, and moftly iluccoed white. It (lands in a marftiy plain clofe to the river Helge-a, which flows into the Baltic at A- hus, about the diftance of 20 miles, and is navigable only for fmall craft of feven tons burden. Englifli vef- fels annually refort to this port for alum, pitch, and tar. The inhabitants have manufadlures of cloth and filken (luffs, and carry on a fmall degree of commerce. E. Long. 14. 40. N. Lat. 56. 30. CHRISTINA, daughter of Guflavus Adolphus king of Sweden, was born in 1626 ; and fucceeded to the crown in 1633, when only feven years of age. This princefs dilcovered even in her infancy, what (he afterwards exprefled in her memoirs, an invincible an¬ tipathy for the employments and converfation of wo¬ men ; and (he had the natural awkwardnefs of a man with refpedl to all the little works which generally fall to their (hare. She was, on the contrary, fond of vio¬ lent exercifes, and fuch amufements as confift in feats of firengthand a&ivity. She had alfo both ability and i ] C H R tafte for abftra&ed ^peculations; and amufed herfelf Chriftina. with language and the fciences, particularly that of v' legiflation and government. She derived her know¬ ledge of ancient hiilory from its fource ; and Polybius and Thucydides were her favourite authors. As (lie was the fovereign of a powerful kingdom, it is not ftrange that almoft all the princes in Europe afpired to her bed. Among others, were the prince of Den¬ mark, the eledfor Palatine, the eledfor of Branden¬ burg, the king of Spain, the king of the Romans, Don John of Auftiia, Sigifmund of Rockocci, count and general of Caffovia ; Staniflaus king of Poland ; John Caflimir his brother ; and Charles Guflavus duke of Deux Ponts, of the Bavarian Palatinate family, fon of her father the great Guflavus’s filler, and confequently her fir ft coufin. To this nobleman, as well as to all his competitors, (he conftantly refufed her hand ; but (he caufed him to be appointed her fucceffbr by the dates. Political interefts, differences of religion, and contrariety of manner^, furnifhed Chriftina with pre¬ tences for rejedting all her fuitors ; but her true mo¬ tives were the love of independence, and a ftrong aver- fion (he had conceived, even in her infancy, from the marriage yoke. “ Do not force me to marry (faid (he to the (lutes) ; for if I (liould have a fon, it is not more probable that he (hould be an Auguftus than a Nero.” An accident happened in the beginning of her reign, which gave her a remarkable opportunity of difplaying the ftrength and equanimity of her mind. As (he was at the chapel of the caftle of Stockholm, aflifting at divine fervice with the principal lords of her court, a poor wmetch, w-ho was difordered in his mind, came to the place wfith a defign to affaffinate her. This man, who was preceptor of the college, and in the full vi¬ gour of his age, chofe, for the execution of his de- lign, the moment in which the affembly was perform¬ ing what in the Swedifh church is called an aSi of re~ colle&ion ; a filent and feparate adl of devotion, per¬ formed by each individual kneeling and hiding the face with the hand. Taking this opportunity, he rufhed through the crowd, and mounted a balluftrade within which the queen was upon her knees. The Baron Braki, chief juflice of Sweden, was alarmed, and cried out ; and the guards croffed their partifans, to prevent his coming further : but he ftruck them furioufly on one fide ; leaped over the barrier ; and, being then clofe to the queen, made a blow at her with a knife wffiich he had concealed without a (heath in his fleeve. The queen avoided the blow, and puftied the captain of her guards, who inftantly threw himfelf upon the affaflln, and feized him by the hair. All this happen¬ ed in lefs than a moment of time. The man was known to be mad, and therefore nobody fuppofed he had any accomplices : they therefore contented them- felves with locking him up ; and the queen returned to her devotion without the lead emotion that could be perceived by the people, who were much more fright¬ ened than herfelf. One of the great affairs that employed Chriftina while die was upon the throne, was the peace of Weftphalia, in which many clalhing interefts w^ere to be reconciled, and many claims to be afcertained. It was concluded in the month of Oflober 1648. The fuccefs of the Swedifh arms rendered Chnftina the ar- » bitrefs C H R [72 Chriftina. bitrefs of this treaty ; at leaf!: as to the affairs of Swe- '■ “v den, to which this peace confirmed the poffeiTion of many important countries. No public event of im¬ portance took place during the reft of Chriftina’s reign } for there were neither wars abroad, nor trou¬ bles at home. This quiet might be the effedf of chance } but it might alfo be the effedl of a good ad- mirnftration, and the great reputation of the queen ; and the love her people had for her ought to lead us to this determination. Her reign was that of learn¬ ing and genius. She drew about her, wherever fhe was, all the diftinguilhed charadfers of her time : Gro- tius, Pafcbal, Bochart, Defcartes, Gaffendi, Saumaife, Naude, Voflius, Heinfius, Meibom, Scudery, Me¬ nage, Lucas, Holftentius, Lambecius, Bayle, Madam Dacier, Filicaia, and many others. The arts never fail to immortalize the prince who proteffs them ; and almoft all thefe illuftrious perfons have celebrated Chri¬ ftina, either in poems, letters, or literary productions of fome other kind, the greater part of which are now forgotten. They form, howxver, a general cry of praife, and a mafs of teftimonials which may be confi- dered as a folid bafis of reputation. Chriftina, how¬ ever, may be juftly reproached with want of tafte, in not properly alfigning the rank of all thefe perfons, vvhofe merits, though acknowledged, were, yet une¬ qual j particularly for not having been fufficiently ien- iible of the fuperiority of Defcartes, whom (he difguft- ed, and at laft wholly neglefted. The rapid fortune which the adventurer Michon, known by the name of Bourdelot^ acquired by her countenance and liberality, was alfo a great fcandal to literature. He had no pre- tenfions to learning •, and though fprightly was yet in¬ decent. He was brought to court by the learned Sau¬ maife j and, for a time, drove literary merit out of it, making learning the objeft of his ridicule, and exact¬ ing from Chriftina an exorbitant tribute to the weak- nefs and inconftancy of her fex •, for even Chriftina, with refpeCt to this man, fhowed herfelf to be weak and inconftant. At laft (lie was compelled, by the public indignation, to baniftr this unworthy minion : and he was no fooner gone, than her regard for him was at an end. She was afhamed of the favour (lie had Ihown him } and, in a (hort time, thought of him.with hatred or contempt. This Bourdelot, during his af- cendency over the queen, had fupplanted Count Mag¬ nus de la Gardie, fon of the conftable of Sweden, who was a relation, a favourite, and perhaps the lover of Chriftina. M. de Mottville, who had feen him ambaf- fador in France, fays, in his memoirs, that he fpoke of his queen in terms fo paflionate and refpeftful, that every one concluded his attachment to her to be more ardent and tender, than a mere fenfe of duty can produce. This nobleman fell into difgrace becaufe he (howed an inclination to govern •, while M. Bourdelot feemed to aim at nothing more than to amufe j and concealed, under the unfufpeCted character of a droll, ±he real afcendency which he exercifed over the queen’s mind. About this time, an accident happened to Chriflina which brought her into (fill greater danger fhan that which has been related already. Having given or¬ ders for fome (hips of war to be built at the port of Stockholm, (he went to fee them when they were ■finithed $ and as fhe was going on board of them, crois ] G II R a narrow plank, with Admiral Fleming, his foot flip- ChrftUna. ping, he fell, and drew the queen with him into the ‘ """ fea, which in that place was near 90 feet deep. An¬ thony Steinberg, the queen’s firft equerry, inftantly threw himfelf into the water, laid hold of her robe, and, with fuch afliftance as was given him, got the queen alhore : during this accident, her recolleftion was fuch, that the moment her lips were above water, (he cried out, “ Take care of the admiral.” When (lie was got out of the water, (he difeovered no emo¬ tion either by her gefture or countenance 5 and (lie dined the fame day in public, where fire gave a humo¬ rous account of her adventure. But though at firft (he rvas fond of the power and fplendor of royalty, yet (he began at length to feel that it ^mbarraffed her ; and the fame love of indepen¬ dence and liberty which had determined her againft marriage, at laft made her weary of the crown. As, after her firft difguft, it grew more and more irkfome to her, (lie refolved to abdicate ; and, in 1652, com¬ municated her refolution to the fenate. The fenate zealoufly remonftrated againft it", and was joined by the people 5 and even by Charles Guftavus himfelf, who was to fucceed her : (lie yielded to their impor¬ tunities, and continued to facrifice her own pleafure to the will of the public till the year 1654, and then (lie carried her defign into execution, it appears by one of her letters to M. Canut, in whom fhe put great con¬ fidence, that (he had meditated this projeft for more than eight years •, and that fhe had communicated it to him five years before it took place. The ceremony of her abdication was a mournful fo- lemnity, a mixture of pomp and fadnefs, in which fcarce any eyes but her own were dry. She conti¬ nued firm and compofed through the whole j and, as foon as it was over, prepared to remove into a coun¬ try more favourable to fcience than Sweden was. Concerning the merit of this a&ion, the world has al¬ ways been divided in opinion j it has been condemned alike both by the ignorant and the learned, the trifter and the fage. It was admired, however, by the great Conde : ” How great was the magnanimity of this princels ffaid he), who could fo eafily give up that for which the reft of mankind are continually deftroying each other, and which fo many through¬ out their whole lives purfue without attaining !” It appears, by the works of St Evremond, that the abdi¬ cation of Chriftina was at that time the univerfal to¬ pic of fpeculation and debate in France. Chriftina, befides abdicating her crown, abjured her religion : but this aft was univerfally approved by one party and cenfured by another ; the Papifts triumphed, and the Proteftants were offended. No prince, after a long imprifonment, ever fhowed fo much, joy upon being reftored to his kingdom, as Chriftina did in quitting hers. When (he came to a little biook, which feparates Sw’eden from Denmark, (lie got out of her carriage ; and leaping on the other fide, cried out in a tranfport of joy, “ At laft I am free, and out of Sweden, whither, I hope, I (hall never return.” She difmiffed her women, and laid by the habit of her fex : “ I would become a man {faid (he) ; yet I do not love men becaufe they are men, but becaufe they are not women.” She made her abjuration at Bruffels; where fhe faw the great Conde, who, after his C H R [ 73 ] c H R Chriftina. h\s defe&ion, made that city his afylum. “ Coufin —v——' (faid ihe), who would have thought, ten years ago, that we fliould have met at this diftance from our countries ?” The inconftancy of Chriftina’s temper appeared in her going continually from place to place : from Bruf- fels (lie went to Rome $ from Rome to France, and from France fhe returned to Rome again 5 after this flie went to SwTeden, where (lie was not very tvell re¬ ceived 5 from Sweden {he went to Hamburgh, w’here flie continued a year, and then went again to Rome j from Rome Ihe returned to Hamburgh ; and again to Sweden, where (he was ftill worfe received than before ; upon which (lie went back to Hamburgh, and from Hamburgh again to Rome. She intended another journey to Sweden ; but it did not take place, any more than an expedition to England, where Cromivell did not feem well difpofed to receive her j and after many wanderings, and many purpofes of wandering ftill more, (he at laft died at Rome in 1689. It muft be acknowledged, that her journeys to Sweden had a motive of neceftity $ for her appoint¬ ments were very ill paid, though the dates often con¬ firmed them after her abdication : but to other places (lie was Jed merely by a roving difpofition $ and, what is more to her difcredit, (lie always dirturbed the quiet of every place (he came into, by exa&ing greater deference to her rank as queen than (he had a right to expeft, by her total non-conformity to the cuftoms of the place, and by continually exciting and fomenting intrigues of (late. She was indeed always too bufy, even when (he was upon the throne j for there was no event in Europe in which (lie was not ambitious of adling a principal part. During the troubles in France by the fa&ion called the Fronde, (he wrote with great eagernefs to all the interefted parties, officioufiy offering her mediation to recon¬ cile their interefts, and calm their paflions, the fecret fprings of which it was impoffible (he (hould know'. This was firft thought a dangerous, and afterwards a ridiculous behaviour. During her refidence in France (lie gave univerfal difguft, not only by violating all the cuftoms of the country, but by praftifing others di- re£Vly oppofite. She treated the ladies of the court with the greateft rudenefs and contempt : when they came to embrace her, (he, being in man’s habit, cried out, “ What a ftrange eagernefs have thefe wmmen to kifs me ! is it becaufe I look like a man ?” But though fine ridiculed the manners of the French court, (he was very felicitous to enter into its intrigues. Louis XIV. then very young, was enamoured of Ma- demoifelle de Mancini, niece to Cardinal Mazarine j Chriftina flattered their paflion, and offered her fer- vice. “ I would fain be your confidant (faid (he); if you love, you muft marry.” The murder of Monaldechi is, to this hour, an in- fcrutable myftery. It is, however, of a piece with the expreftions conftantly ufed by Chriftina in her letters, with refpedl to thole with whom (lie w’as offended ; for (lie fcarce ever fignified her difpleafure without threatening the life of the offender. “ If you fail in your duty, (faid (lie to her fecretary, whom (he fent to Stockholm after her abdication), not all the power of the king of Sweden (hall fave your life, though you Vol. VI. Part I. (hould take (belter in his arms.” A mufician having quitted her fervice for that of the duke of Savoy, (lie wras (b tranfported with rage as to difgrace herfelf by thefe words, in a letter written with her own hand : “ He lives only for me : and if he does not iing for me, he (hall not fing long for any body.” Bayle wras alfo threatened for having faid that the letter which Chriftina wuote, upon the revocation of the edidl of Nantes, was “ a remain of Proteftantifm;” but he made his peace by apologies and fubmiftion. See the article Bavlc. Upon the whole, (lie appears to have been an un¬ common mixture of faults and great qualities; w’hich, however it might excite fear and relpedl, was by no means amiable. She had wit, tafte, parts and learn¬ ing : (he wras indefatigable upon the throne ; great in private life ; firm in misfortunes ; impatient of contra- didlion ; and, except in her love of letters, inconftant in her inclinations. The mod remarkable inftance of this ficklenefs is, That after (lie had abdicated the crowm of Sweden, (he intrigued for that of Poland. She was in every adfion and purfuit, violent and ar¬ dent in the higheft degree; impetuous in her defires, dreadful in her refentment, and fickle in her con- dud. She fays of herfelf, that “ (lie was miftruftful, am¬ bitious, paflionate, haughty, impatient, contemptuous, fatirical, incredulous, undevout, of an ardent and vio¬ lent temper, and extremely amorous;” a difpofition, however, to which, if (he may be believed, her pride and her virtue were always fuperior. In general, her failings were thofe of her fex, and her virtues the vir¬ tues of ours. Santa Christina, one of the Marquesas IJlands. CHRISTMAS day, a feftival of the Chriftian church; obferved on the 25th of December, in me¬ mory of the nativity or birth of Jefus Chrift. As to the antiquity of this feftival, the firft footfteps we find of it are in the fecond century, about the time of the emperor Commodus. The decretal epiftles indeed carry it up a little higher ; and fay that Telefphorus, who lived in the reign of Antoninus Pius, ordered di¬ vine fervice to be celebrated, and an angelical hymn to be fung, the night before the nativity of our Saviour. However, that it was kept before the times of Con- ftantine, we have a melancholy proof: for whilft the perfecution raged under Dioclefian, who then kept his court at Nicomedia, that prince, among other afts of cruelty, finding multitudes of Chriftians affembled together to celebrate Chrift’s nativity, commanded the church doors where they were met to be (hut, and fire to be put to it, which, in a (hort time, reduced them and the church to afhes. CHRISTOPHER’S, Sr, one of the Caribbee iflands, in America, lying to the north-w'eft of Nevis, and about 60 miles weft of Antigua. It was formerly in¬ habited by the French and Englifh ; but, in 1713, it w'as ceded entirely to the latter. In 17ft2, it wras taken by the French, but reftored to Britain at the peace. It is about 20 miles in breadth, and feven in length; and has high mountains in the middle, whence rivulets run down. Between the mountains are dread¬ ful rocks, horrid precipices, and thick wmods; and in the fouth weft part of the ifland, hot fulphureous fprings at the foot of them. The air is good ; the foil K light, Chriftina I! Chrifto- C H R [ 74 ] C H R Cbroaflra- light, fandy, and fruitful j but the ifland is fubjedl to ces’ . hurricanes. The produce is chiefly fugar, cotton, gin- v' gei-5 indigo, and the tropical fruits. W. Long. 62. 32. N. Lat. 17. 30. CHROASTACES, in Natural Hiflory, a genus of pellucid gems, comprehending all thoie of variable colours, as viewed in different lights; of which kinds are the opal and the q/lcria or oculus cati. See Opal and Asteria. CHROMATIC, a kind of mufic which proceeds by feveral femitones in fucceflion. The word is de¬ rived from the Greek which fignifies colour. For this denomination fevcral caufes are afligned, of which none appear certain, and all equally unfatisfac- tory. Inllead, therefore, of fixing upon any, tve {hall offer a conjeflure of our own j which, however, we do not impofe upon the reader as more wmrthy of his attention than any of the former. Xeuua. may perhaps not only fignify a colour, but that lhade of a colour by which it melts into another, or what the French call nuance. If this interpretation be admitted, it will be highly applicable to femitones; which being the Imalleft interval allowed in the diatonic fcale, will moft eafily run one into another. To find the reafons af- figned by the ancients for this denomination, and their various divifions of the chromatic fpecies, the reader may have recourfe to the fame article in Rouffeau’s Mufical Dictionary. At prefent, that fpecies con- fifts in giving fuch a procedure to the fundamental bafs, that the parts in the harmony, or at leaf! fome of them, may proceed by femitones, as wxll in riling as de- fcending •, which is moft frequently found in the mi¬ nor mode, from the alterations to which the fixth and feventh note are fubjeCled, by the nature of the mode itfelf. The fucceffive femitones ufed in the chromatic fpe¬ cies are rarely of the fame kind •, but alternatively ma¬ jor and minor, that is to fay, chromatic and diatonic: for the interval of a minor tone contains a minor or chromatic femitone, and another which is major or dia¬ tonic ; a meafure which temperament renders common to all tones ; fo that we cannot proceed by two minor femitones which are conjunctive in fucceffion, without entering into the enharmonic fpecies ; but two major Chromatic, femitones twice follow each other in the chromatic or- 1 der of the fcale. The moft certain procedure of the fundamental bafs to generate the chromatic elements in afcent, is alter¬ nately to defcend by thirds, and rife by fourths, whilft: all the chords carry the third major. It the funda¬ mental bafs proceeds from dominant to dominant by perfeCl cadences avoided, it produces the chromatic in defcending. To produce both at once, you interw’eave the perfeCt and broken cadences, but at the fame time avoid them. As at every note in the chromatic fpecies one muft: change the tone, that fucceflion ought to be regulated and limited for fear of deviation. For this purpofe, it will be proper to recoiled, that the fpace moft fuitable to chromatic movements, is between the extremes of the dominant and the tonic in afcending, and between the tonic and the dominant in defcending. In the major mode, one may alfo chromatically deicend from the do¬ minant upon the fecond note. This tranfition is very common in Italy ; and, notwithftanding its beauty, be¬ gins to be a little too common amongft us. The chromatic fpecies is admirably fitted to exprefs grief and affliction j thefe founds boldly ftruck in af¬ cending tear the foul. Their power is no lefs magi¬ cal in defcending ; it is then that the ear feems to be pierced with real groans. Attended with its proper harmony, this fpecies appears proper to exprefs every thing : but its completion, by concealing the melody, facrifices a part of its expreffion ; and for this dif- advantage, arifing from the fulnefs of the harmony, it can only be compenfated by the nature and ge¬ nius of the movement. We may add, that in propor¬ tion to the energy of this fpecies, the compofer ought to ufe it with greater caution and parlimony *, like thofe delicate viands, which, when profulely admini- ftered, immediately furfeit us with their abundance 5 as much as they delight us when enjoyed with temper¬ ance, fo much do they difguft when devoured wflth pro¬ digality. Chromatic, Enharmonic. See Enharmonic. CHROMATICS; r~PHAT part of optics which explains the feveral '*■ properties of the colours of light, and of natu- t ral bodies. Different Before the time of Sir Ifaac Newton, we find no hypothefes hypothefis concerning colours of any confequence. concerning rp}ie opinions of the old philofophers, however, we colours. br;efly mention, in order to gratify the curiofity of our readers. The Pythagoreans called colour the fuperficies of body. Plato faid that it was a flame if- fuing from them. According to Zeno, it is the firft configuration of matter j and Ariftotle faid, it was that which moved bodies actually tranfparent. Des Cartes afferted, that colour is a modification of light j but he imagined, that the difference of colour proceeds from the prevalence of the direft or rotatory motion of the particles of light. Father Grimaldi, Dechales, and many others, thought the difference of colour depend¬ ed upon the quick or flow vibrations of a certain elaf- tic medium filling the whole univerfe. Rohault ima¬ gined that the different colours were made by the rays of light entering the eye at different angles with refpedl to the optic axis ; and from the phenomena of the rainbow, he pretended to calculate the precife quantity of the angle that conftituted each particular colour. Laftly, Dr Hooke, the rival of Newton, ima¬ gined that colour is caufed by the fenfation of the ob¬ lique or uneven pulfe of light *, and this being capable of no more than two varieties, he concluded there could be no more than two primary colours. 2 In the year 1666, Sir Ifaac Newton began to invef-This fub- tigate this fubjedl ; and finding the coloured image the fun, formed by a glafs prifm, to be of an oblong, |ir IfaJ and Newton. Colours appearing between two glafs plates. C II R O M and not of a circular form, as, according to the laws of refraction, it ought to be, he began to conjeCture that light is not homugeneal; but that it confilts of rays, fome of which are much more refrangible than others. See this difcovery fully explained and afcertained un¬ der the article Optics. This method of accounting for the different colours of bodies, from their reflecting this or that kind of rays molt copioufly, is fo eafy and natural, that Sir Ifaac’s fyftem quickly overcame all objections, and to this day continues to be almoft univerfally believed. It is now acknowledged, that the light of the fun, which to us feems perfectly homogeneal and wfliite, is compofed of no fewer than feven different colours, viz. red, orange, yellow, green, blue, purple, and violet or indigo. A body which appears of a red colour hath the property of reflecting the red rays more power¬ fully than any of the others *, and fo of the orange, yellow, green, &c. A body which is of a black co¬ lour, inftead of reflecting, abforbs all or the greateft part of the rays that fall upon it ; and, on the contra¬ ry, a body which appears white refleCts the greateft part of the rays indifcriminately, -without feparating the one from the other. The foundation of a rational theory of colours be¬ ing thus laid, it next became natural to inquire, by what peculiar mechanifm in the ftru&ure of each par¬ ticular body it was fitted to refleCl one kind of rays more than another ? This Sir Ifaac Newton attributes to the denftty of thefe bodies. Dr Hooke had remark¬ ed, that thin tranfparent fubftances, particularly water and foap blown into bubbles, exhibited various colours according to their thinnefs •, though, when they have a confiderable degree of thicknefs, they appear colour- lefs *, and Sir Ifaac himfelf had obferved that as he was comprefling two prifms hard together, in order to make their fides (which happened to be a little con¬ vex) to touch one another, in the place of contaft they were both perfectly tranfparent, as if they had been but one continued piece of glafs. Round the point of contaCt, where the glaffes were a little feparated from each other, rings of different colours appeared. To obferve more nicely the order of the colours produced in this manner, he took twTo objeCt-glaffes ; one of them a plano-convex one belonging to a 14 feet re- fraCting telefcope, and the other a large double con vex one for a telefcope of about 50 feet j and laying the former of them upon the latter, with its plain fide downwards, he prefled them flowly together ; by which means the colours very foon emerged, and ap¬ peared diftinCi to a confiderable diftance. Next to the pellucid central fpot, made by the contaCl of the glaffes, fucceeded blue, white, yellow, and red. The blue was very little in quantity, nor could he difcern any violet in it $ but the yellow and red were very co¬ pious, extending about as far as the white, and four or five times as far as the blue. The next circuit im¬ mediately furrounding thefe, confifted of violet, blue, green, yellow, and red : all thefe were copious and vivid, except the green, which was very little in quan¬ tity, and feemed more faint and dilute than the other colours. Of the other four the violet was the leaft in extent; and the blue lefs than the yellow or red. The third circle of colours was purple, blue, green, yellow, and red. In this the purple feemed more reddifh than A T 1 c s. 75 the violet in the former circuit, and the green was more confpicuous 5 being as brifk and copious as any of the other colours, except the yellow *, but the red began to be a little faded, inclining much to purple. The fourth circle confifted of green and red •, and of thefe the green was very copious and lively, inclining on the one fide to blue, and on the other to yellow ; but in this fourth circle there was neither violet, blue, nor yellow, and the red was very imperfeft and dirty. All the fucceeding colours grew more and more imper- fe£t and dilute, till after three or four revolutions they ended in perfe6t whitenefs. ^ As the colours were thus found to vary according Suppofed to the different diftances of the glafs plates from each to arife other-, our author thought that they proceeded fromfrom fSir The experiment in queftion is the eighth of New- New-ton’s fecond book of Optics: “ He (Sir Ifaac New- exPe* ton 1 found, he fays, that when light goes out of air “ By theorems, deduced from this experiment, he infers, that the refraftion of the rays of every fort, made out of any medium into air, are known by ha¬ ving the refra&ion of the rays of any one fort ; and al- fo, that the refrafiion out of one medium into another is found as often as we have the refra£tions out of them both into any third medium. “ On the contrary, a Swedifh philofopher (M. Klin- * S-wed. genftierna) obferves*, that in this experiment, the Abband. rayS Qf light, after paffing through the water and the vol. svi. glafs, though they come out parallel to the incident ^ " rays, wTill be coloured ; but that the fmaller the glafs prifm is, the nearer will the refult of it approach to Newton’s defcription. “ This paper of M. Klingenftierna, being communi¬ cated to Mr Dollond by M. Mallet, made him enter¬ tain doubts concerning Newton’s report of the refult of his experiment, and determined him to have recourfe to experiments of his own. “ He therefore cemented together two plates of parallel glafs, at their edges, fo as to form a prifmatic vefiel when flopped at the ends or bafes ; and the edge being turned downwards, he placed in it a glafs prilm with one of its edges upwards, and filled up the va- A T I C S. cancy with clear water •, fo that the refraffion of the prifm was contrived to be contrary to that of the wa¬ ter, in order that a ray of light, tranfmitted through both thefe refrafting mediums, might be affeded by the difference only between the two refraftions. As he found the water to refraft more or lefs than the glafs prifm, he diminilhed or increafed the angle between the glafs plates, till he found the two contrary refrac¬ tions to be equal, which he difcovered by viewing an object through this double prifm. For when it ap¬ peared neither railed nor depreffed, he was fatisfied that the refradlions were equal, and that the emergent rays were parallel to the incident. “ Now, according to the prevailing opinion, he ob- ferves, that the objett ftmuld have appeared through this double prifm in its natural colour 5 for if the dif¬ ference of refrangibility had been in all refpe&s equal, in the two equal refraftions, they would have redlified ^ each other. But this experiment fully proved the fal-Colours lacy of the received opinion, by {bowing the divergen-produced cy of the light by the glafs prifm to be almoft double ^ of that by the water; for the image of the objeft,refleii o^cia- Befides the experiments of Mr Delaval above re- val’sexpe- latedj and which were made on the colours of tranf- timents on parent bodies, he has lately publilhed an account of fome made upon the permanent colours of opaque fub- ftances ; the difcovery of which muft be of the ut- moft confequence in the arts of colour-making and dye¬ ing. Thefe arts, he obferves, were in very remote ages carried to the utmoft height of perfection in the countries of Phoenicia, Egypt, Paleftine, India, &c. and that the inhabitants of thefe countries alfo ex¬ celled in the art of imitating gems, and tinging glafs and enamel of various colours. The colours uled in very ancient paintings were as various as thofe now in 41 Mr Dela¬ the colours of opaque "bodies. A T I C S. S3 ufe, and greatly fuperior both in beauty and durabi¬ lity. The paints ufed by Apelles were io bright, that he was obliged to glaze his pictures wdth a daik co¬ loured varniih, left the eye {hould be offended by their exceftive brightnels j and even thefe were interior to what had been ufed among the ancient Egyptians. Pliny complains that the art of painting was greatly decayed in his time ; and the moderns were not fur- niftied with any means of retrieving the art, until they began to avail themfelves of experimental obferva- tions. ^ 22 The changes of colour in permanently coloured bo- Thefe co- dies, our author obferves, are produced by the fame ^ laws which take place in tranfparent colourlefs fub-[yonthe ftances 5 and the experiments by which they can be divifion of inveftigated conftft chiefly of various methods of uni- the colour- ting the colouring particles, into larger, or dividing ing parti- them into fmaller maffes. Sir Ifaac Newton made his experiments chiefly on tranfparent fubftancesj and in the few places where he treats of others, acknowledges his deficiency of experiments. He makes the follow¬ ing remark, howrever, on thofe bodies which refleCi one kind of light and tranfmit another, viz. that “ If thefe glaffes or liquors w'ere fo thick and maffy that no light could get through them, he queftioned whether they would not, like other opaque bodies, appear of one and the fame colour in all pofitions of the eye : though he could not yet affirm it from experience.” It was the opinion of this great philofopher, that all coloured matter refle&s the rays of light, fome refleft- ing the more refrangible, and others the lefs refrangible rays more copioufly ; and that this is not only a true reafon of tbefe colours, but likewife the only reafon. He was likewife of opinion, that opaque bodies reflect the light from their interior furface by fome power of the body evenly diffufed over and external to it. With regard to tranfparent-coloured liquors, he exprefles himfelf in the following manner: “ A tranfparent body, which looks of any colour by tranfmitted light, may alfo look of the fame colour by refletted light j the light of that colour being refleaed by the farther furface of that body, or by the air beyond it : and then the refleaed colour will be diminifhed, and perhaps ceafe, by making the body very thick, and pitching it on the back fide to diminiffi the refleaion of its farther furface, fo that the light refleaed from the tinging par¬ ticles may predominate. In fuch cafes, the colour of the reflea-d light will be apt to vary from that of the light tranfmitted.” To inveftigate the truth of thefe opinions, Mr Dela¬ val entered upon a courfe of experiments with tranf¬ parent coloured liquors and glaffes, as well as with opaque and femi-tranfparent bodies. From thefe he difcovered feveral remarkable properties of the colour¬ ing matter ; particularly, that in tranfparent coloured fubftances it does not refleft any light •, and when, by intercepting the light which was tranfmitted, it is hin¬ dered from paffing through fuch fubftances, they do not vary from their former colour to any other, but become entirely black (a). This incapacity of the colouring particles of tranf- L 2 parent (a) Here our author obferves, that he makes ufe of the word colour only to exprefs thofe calledj x ' fuch' .0 34 23 No light reiledted by the co. louring particles, 24 Apparatus for making thefe expe¬ riments. 25 The colour¬ ing matter only ihows itfelf by tranfmittecl light. C H R O M parent bodies to refleft light, being deduced from very numerous experiments, may therefore be held as a ge¬ neral law. It will appear the more extenfive, if we confider, that, for the molt part, the tinging particles of liquors or other tranfparent fubltances are extrafted from opaque bodies j that the opaque bodies owe their colours to thofe particles, in like manner as the tranf¬ parent fubftances do ; and that by the lofs of them they are deprived of their colours. For making his experiments, Mr Delaval ufed fmall phials of flint-glafs, whofe form was a parallelepiped, and their height, exclulive of the neck, about two inches, the bafe about an inch fquare, and the neck two inches in length. The bottom and three lides of each of thefe phials were covered with a black varnilhj the cy¬ lindrical neck, and the anterior fide, except at its edges, being left uncovered. He was careful to avoid any crevices in the varnifh, that no light might be ad¬ mitted except through the neck or anterior fide of the phials. In thefe experiments it is of importance to have the phials perfe&ly clean •, and as many of the liquors are apt to depofit a fediment, they ought to be put into the phials only at the time the experiments are to be made. The uncovered fide of the phials Ihould not be placed oppofite to the window through which the light is admitted j becaufe in that fituation the light would be refle&ed from tbe farther fide of the phial and our author obferves, that fmooth black fubftances refleft light very powerfully. But as it is a principal objeft in the experiment, that no light be tranfmitted through the liquor, this is beft accomplifhed by placing the uncovered fide of the phial in fuch a fituation that it may form a right angle with the window. With thefe precautions, our author viewed a great number of folutions, both of coloured metallic falts and of tbe tinging matter of vegetables ; univerfally ob- ferving, that the colour by reflexion was black, what¬ ever it might be when viewed by tranfmitted light. If thefe liquors, however, are fpread thin upon any white ground, they appear of the fame colour as when viewed by tranfmitted light j but on a black ground they afford no colour, unlefs the black body be polilhed ; in which cafe the refleaion of the light through it pro¬ duces the fame effedt as tranfmiflion. The experiments with tinged glaffes were in many refpe&s analogous to thofe with tranfparent-coloured liquors. For thefe he made feveral parcels of colour- lefs glaffes, principally ufing one compofed of equal parts of borax and white fand. The glafs was reduced to powder, and afterwards ground, together with the in¬ gredients by which the colours were imparted. “ This method (fays he) of incorporating the tinging particles is greatly preferable to mixing them with the raw ma¬ terials ; and the glaffes thus compofed excel moft others in hardnefs, being fcarcely inferior in luftre to real gems.” The refult of all the experiments made in this man¬ ner was, that when matter is of fuch thinnefs, and the tino-e fo diluted that light can be tranfmitted through A t I C S. it, the glaffes then appear vividly coloured ; but when they are in larger maffes, and the tinging matter is more denfely diffufed through them, they appear black; for thefe, as well as the tranfparent-coloured liquors, (how their colour only by tranfmiflion. The following experiments were made with a view to determine the proportion of tinging matter which produces colour or blacknefs. 1. Glafs was tinged green by adding to it -^oB1 ofExpeH- its weight of copper ; and that whether the latter was moots to uled in its metallic or calcined ftate. determine 2. A blue glafs was made by the addition of zaffre, a purple one by manganefe, a red glafs by gold, and tinging yellow glaffes by filver and calcined iron. A yellow matter, glafs refembling a topaz was likewife made by the ad¬ dition of a fmall quantity of charcoal in powder. The fame colour was likewife procured by the addition of wheat-flour, rofin, and feveral other inflammable mat¬ ters. Small pieces of each of thefe glaffes being ground by a lapidary, refembled gems of their differ¬ ent colours. 3. Having formed pieces of fuch glaffes about two inches thick, he incloftd them in black cloth on all fides, except their farther and anterior furfaces. In this fituation each of them fhowed a vivid colour when light was tranfmitted through them ; but when the pofterior furface was likewife covered with the cloth « to prevent this tranfmiflion, no other colour than black was exhibited by any of them. 4. When plates of tranfparent-coloured glafs, fome- what thicker than common window-glafs, were made ufe of, they always exhibited their colours by tranf¬ mitted light. 5. On intercepting the light tranfmitted through thefe coloured plates, they as conftantly appeared black when placed in fuch a dire&ion as to form a right angle with the window. From thefe phenomena Mr Delaval deduced the following obfervations : x. That the colouring particles do not refleft any light. 2. That a medium, fuch as Sir Ifaac Newton has deferibed, is diffufed over both the anterior and farther furfaces of the plates, where¬ by obje&s are equally and regularly reflefted as by a mirror. Hence, when it is faid that light is refle&ed by the furface of any fubftance, it Ihould be under- ftood from this expreflion, that fthe refledlion is effe£l- ed by the medium diffufed over its furface. 6. When a lighted candle is placed near one of thofe On the re¬ coloured plates, the flame is refledfted by the medium dedhon o£ which is diffufed over the anterior furface. The image thus reflected entirely refembles the flame in fize and coloured Y colour ; being fcarcely diminiftied, and not in the leafl glaffes. tinged by the coloured glafs. 7. If the plate be not fo intenfely coloured, or fo mafly, as to hinder the tranfmiflion of the light of the candle, there appears a fecondary image of the flame, which is reflefted by the medium contiguous to the farther furface of the glafs ( and as the light thus re- flefted paffes through the coloured glafs, it is tinged very vividly. 8. When fuch a mixture of them as does not compofe whitenefs, or any of the gradations between white and black; fuch as are called by Sir ifeac Newton, gray, dun, or ruffet brown. 28 Experi¬ ments on the pure colouring, particles. C H R O M 8. When the glafs ufed in this experiment is of a green colour, the image of the flame is always of a bright green ; and when glafles of other colours are ufed, that of the fecondary flame is always the fame \vith that of the glafs. 9. The fecondary image is lefs than that refle&ed from the anterior furface. This diminution is occa- fioned by the lofs of that part of the light which is abforbed in pafling through the coloured glafs. For whenever any medium tranfmits one fort of rays more copioufly than the reft, it (tops a great part of the dif¬ ferently coloured rays. Much more light alfo is loft in paffing through coloured than tranfparent fubflances. In making thefe obfervations, it is proper to choofe coloured plates of glafs which are not in every part of an equal thicknefs, that the fecondary image may not coincide with that refletted from the anterior furface, and be intercepted by it. 10. When the plates are fo thick, and fo copioufly coloured, that the light cannot penetrate to their far¬ ther furface, they appear intenfely black in whatever dire£lion they are viewed, and afford no fecondary image, but only refleft, from their anterior fuvface, the flame, or any other obje&s that are oppofed to them. Thefe objefts are reprefented in their own proper colours, and are as free from tinge as thofe re- flefted from quickftlvered glafs, or fpecula made of white metals. Hence again it is manifeft, that the colouring par¬ ticles do not poffefs any (hare of refle&ive power ; for if they had any fhare in this refle£tion, they would certainly impart fome fhare of colour to the light they reflefted. Hence alfo it appears, that tranfparent co¬ loured bodies, in a folid date, poffefs no more reflec¬ tive power than thofe in a fluid date. Our author next confiders the colouring particles themfelves, pure, and unmixed with other media. In order to procure maffes made up of fuch particles, fe- veral tranfparent coloured liquors were reduced to a fo¬ lid confidence by evaporation. By employing a gentle heat, the colouring matter may thus remain unim¬ paired ; and is capable of having its particles again fe- parated by water or other liquids, and tinging them as before. In this date the colouring particles refleft no light, and therefore appear uniformly black, whatever fub- dance they have been extrafted from. In the courfe of his experiments, Mr Delaval made ufe of the in- fufions of brazil rt'ood, logwood, fudic, turmeric, red faunders, alkanet, fap-green, kermes, and all the other tranfparent coloured liquors he had tried before, a- mong which were infufions of red and yellow flowers, without obferving the lead variation in the refult. Some liquors are apt to become totally opaque by evaporation ; the reafon of which may be the crydal- lization of faline matters, or the coalefcence of the particles into maffes, differing confiderably in denfity from the mendrua in which they were diifolved. When this opacity takes place, our author has condantly ob- ferved, that they became incapable of entering the pores of wool, filk, or other matters of that kind, or of adhering to their furface ; and confequently undt for the purpofes of dyeing. This he fuppofes to arife from their increafed bulk ; for the attractive force by which the particles cohere together is weakened in pro- a t 1 c s. portion as their bulk increafes 5 fo that the degree of magnitude of the colouring particles, which is effential to the opacity of liquors, is inconfident wuth the mi- nutenefs requifite for dyeing. An indance of this is given in an infufion of fudic. Having infufed fome of this wood in fuch a quantity of water, that the latter was faturated with the colouring particles, he evapo¬ rated the liquor to a folid confidence with an unin¬ terrupted, but very gentle heat. During every part of the procefs the liquor continued tranfparent, and the folid extrad yielded by it tranfmitted a yellow co¬ lour when fpread thin, but appeared black when thick¬ er maffes were viewed. Having prepared another pint of this liquor, he evaporated half the water, and al¬ lowed the remainder to become cold. In this date it became turbid and opaque j on filtering, a tranfparent tinCture pafled through, an opaque fecula remaining on the paper. This fecula did not adhere to the paper, but was eafily feparable from it : on being dried, it ap¬ peared white with a flight tinge of yellow j but was ne- verthelefs foluble in w^ater, and by folution gave a liquid in all refpefts fimilar to the original infufion. “ From thefe circumdances (fays he) it appears that a given proportion of water, or a fufficient degree of heat, is requifite to the folution of the colouring particles of fudic. And experience evinces, that thofe particles which are too grofs to pafs through filtering paper, are incapable of entering the pores, or firmly cohering to the furface of bodies. Many ingredients, fuch as the colouring particles of logwood, kermes, and various other matters, are foluble in water in every proportion j and therefore their infufions are not fubjeCt to become opaque or turbid during their evaporation. The folid extrafts obtained by evaporation refleCt no colour, but are black. Our author alfo formed folid mafles by mixing a fmall quantity of drying oil with pigments which cor.i fid chiefly of colouring matter *, as Prudian blue, indi¬ go, and fap-green. Thefe paints likewife exhibit their refpeCtive colours only by tranfmitted light, appear¬ ing entirely black when viewed by reflection. Indan¬ ces of blacknefs arifing from this denfity of the colour, ing matter, may be obferved in feveral kinds of fruits-, as black currants, cherries, &c. for the juices of thefe appear red when fpread thin on a white ground, or o- therwife viewed by tranfmitted light. Mr Delaval’s next attempt was to confider the ac¬ tion and properties of the colouring particles of opaque bodies themfelves, and the means by which thefe co¬ lours are produced. Here our author endeavours to prove, that thefe colours of opaque bodies appear on the fame principles as thofe already mentioned, which feem black when very denfe, but (how their proper tinge when fpread thin upon a white ground. On this fubjeCI the following experiments were made : 1. Grafs, and other green leaves of plants, were di- gefted in reftified fpirit of wine; by which means a- tranfparent green tinClure was obtained. One of the vials formerly mentioned being filled with this liquid, it was obferved to tranfmit a vivid green colour ; but the other part of the tinClure, which was contiguous to the uncovered fide of the vial, refieCled no light?, and therefore appeared black. 2. Having poured fome of the tinfture into a China cup, the bottom was thereby made to look green, exr- I aCtly_ -86 G H R O M a&ly refembllng tlie colour which had been extrafted from the leaves. 3. After the colour had been totally abftra&ed by the vinous fpirit, the leaves remained apparently un¬ altered, either as to figure or texture •, but were en¬ tirely white, or had their whitenels (lightly tinged w-ith brown. 4. Red, purple, and blue flowers, were alfo digefled in ipirit of wine, all of which yielded their colouring matter to the fpirit, and became white by being de¬ prived of it. From moft of thefe flowers, however, the fpirit acquired either no tinge at all, or only a very faint one but when acidulated, it became red, and bv the addition of an alkali appeared blue, purple, or green, according to the quantity of alkali, and the na¬ ture of the infufion. In thefe ftates, all of them, when viewed by tranfmitted light, or poured upon a white ground, fhowTed their colours, but univerfally appeared black by refleftion. 5. Red, purple, and blue flowers, were digefted in water (lightly acidulated with nitrous acid. Thus, red infufions were obtained, which, by faturation with fea-falt, might be preferved for many years. 6. The fame liquors were changed green, blue, or purple, by the addition of an alkali: but here the cafe was the fame as before *, all of them yielding vivid co¬ lours by tranfmiflion, but none by refleftion. In mak¬ ing this experiment, care muft be taken to add the al¬ kali very gradually 5 for if too much is put in at once to the red liquor, the immediate colours between the red and the green will be wanting. To half an ounce of the red infufion it is proper to add, at once, only the fmallefl quantity that can be taken upon the point of a pen j repeating this addition (lowly, until each of the colours be produced. 7. The flowers, after having been repeatedly ma¬ cerated in acidulated water, loft their colouring mat¬ ter, and became white. 8. Yellow flowers alfo communicated their colours to water and to fpirit of wine. The infufions and tindlures of thefe flowers were fubjedled to the fame experiments as had been employed in the examination of the liquors already mentioned ; and appeared yel¬ low by tranfmitted light, but did not refledl any co¬ lour. 9. White paper, linen, &c. may be tinged of any of thefe colours, by dipping them in the infufions } and the confideration of the manner in which the co¬ lours are imparted to the linen, affords much infight into the manner in which natural colours are produ¬ ced. It has already been obferved, that, when the co¬ louring matter of plants is extradled from them, the folid fibrous parts, thus divefted of their covering, dif- play their natural whitenefs. White linen, paper, &c. are formed of fuch fibrous vegetable matter j which is bleached by diffolving and detaching the he¬ terogeneous colouring particles. When thefe are dyed or painted with vegetable colours, it is evident that they do not differ in their manner of aching on the rays of light from natural vegetable bodies; both yielding their colours by tranfmitting, through the tranfparent coloured matter, the light which is re- flefted from the white ground. This white matter frequently exifts, without any confiderable mixture, in plants, while they are in a date of vegetation j as cot- A T I C S. ton, white flowers, the pith, wood, feeds, roots, and other parts of feveral kinds of vegetables. When de¬ cayed trees, &c. have been long expofed to the atmo- fphere, their coloured juices are fometimes fo perfett- ly extrafted, that the fibres appear white. This white matter is not diftindl from the vegetable earth to which ip plants are reduced by burning. Mr Delaval has ren-How aihe? dered afhes intenfely white, by carefully calcining them, and afterwards grinding with a fmall proper-tenfely tion of nitre, and expofing them to fuch a degree of white, heat as would caufe the nitre deflagrate with the re¬ maining quantity of phlogifton. Laftly, the afhes were digefted with muriatic acid, in order to diffolve the fer¬ ruginous matter diffufed through them, and repeated¬ ly wafhing the remainder in water. Mixing afhes thus purified with borax, and applying a vitrifying heat, an opaque enamel is obtained, remarkable for its white¬ nefs. 30 Hence it appears, that the earth which forms the White fubftance of plants is white, and feparable from thatearth°f fubftance which gives to earth its peculiar colour } that whenever it is pure and unmixed, or diffufed through ftance in colourlefs media, it (hows its native whitenefs j and is them that the only vegetable matter endowed with a refle&ive reflects the power. It may be difeovered, however, by other means than that of burning: thus, rofes may be whitened by expofing them to the vapour of burning fulphur; an effect which cannot be attributed to the fulphuric acid, but to the phlogifton contained in that vapour. This was proved to be the cafe, by expofing feveral kinds of red and purple flowers to the phlogi- ftic vapour iffuing from hepar fulphuris ; and by this every one of them was whitened; their colour being afterwards reftored by the addition of an acid either mineral or vegetable. 31 “ Thus (fays Mr Delaval) it appears, that the co-Colouring louring matter of the flowers is not difeharged or re* moved, but only diffolved by carbonic acid ; and thereby divided into particles too minute to exhibit acid, any colour. In this (late, together with the vege¬ table juice in which they are diffufed, they form a co- louilefs tranfparent covering, through which the white matter of the flowers is feen untinged. The colouring particles of plants confift principally of inflammable matter, and their folubility in carbonic acid, and union with it, are analogous to the aftion of other inflam¬ mable bodies upon each other. Thus, aether diffolves all effential and expreffed oils, animal empyreumatic oils, and refins. Sulphur, camphor, and almoft all fub- ftances abounding in phlogifton, are foluble in oils, ardent fpirits, or other inflammable menftrua. The manner in which the red colour of vegetable flowers is reftored, appears to be explicable from known che¬ mical law's. When acids are applied to the whitened flowers, they unite wflth the phlogifton which the ful¬ phur had communicated, and difengage it from the co¬ louring particles ; which, being thus extricated, re¬ lume their original magnitude and hue. A change of the fame kind is alfo produced by fixed alkali, which, like the acids, has a ftrong attratfion for phlogifton, always changes the whitened flow’ers to a blue, purple, or green colour. “ In like manner, the aftion of the rays of light Colours co¬ operates upon coloured bodies. Thus, dyed filk, or^™?6 other fubftances of that kind, when expofed to thethellfn# fun’s By i C H R O M fun’s Hglit, are deprived of their colour in every part on which the rays are allowed to aft ; whilft thofe pre- ferve their colour which are defended from the light by the folds of the cloth, or intervention of any opaque body. The colours thus impaired, may be reftored, if acids are applied while the injury is recent 5 but they are afterwards apt to fly off, on account of that volati¬ lity which is conllantly imparted by inflammable mat¬ ter to any other with which it is united.” Our author now proceeds, at confiderable length, to prove the identity of the folar light and carbonic acid ; but as recent experiments have fhown that thefe two are effentially diffinft, we omit his argumentation up¬ on this head. The error of his theory in this refpeft, however, does not in the lead afteft the doftrine con¬ cerning colours above laid down :^on the contrary, the lateft experiments have determined, that carbonic acid • in its groffeft form, viz. that of common charcoal, mani- fefts a furprifing power of whitening various fubflan- ees •, which, according to Mr Delaval’s theory, pro¬ ceeds from the power it has of diffolving the colouring matter with which they are impregnated. This fol- vent power, according to our author, is manifeft in many other inftances befides thofe already mentioned. Silk is whitened by the carbonated vapours of fulphur ; and this operation does not appear to differ from the change effefted on flowers by the fame vapour. The light of the fun is found to be a neceffary and eflential agent in bleaching linen, wax, and various other fub- ftances ; fome part of the colouring matter w’hich im¬ pairs the whitenefs of thefe bodies not yielding to any other folvent. Red flowers are whitened by the elec¬ tric fpark, of whofe inflammable nature we cannot en¬ tertain the lead doubt $ for the fpark itfelf is a bright dame, and yields the fame fmell which all other carbon¬ ated matters impart. The eleftric fpark, in like man¬ ner, changes the blue infufion of turnfole to red (b). The effefts which it produces on the turnfole, and on red dowers, do not differ from each other, except in degree only. For when vegetable matter is diffolved, it is changed from blue to red •, and, when farther dif¬ folved, it is divided into particles too minute to exhi- bit any colour. Howtodi- Solutions effefted by rn^ans of phlogidon frequently flinguifh are wrongly attributed to the operation of fuppofed acid tions°niade men^:rua» as federal kinds of fubftances are capable of by car- being diffolved indifcriminately both by acids and phlo- bone from gifton. For the purpofe of diflinguifhing, thei'efore, thofe made in any cafe between the aftion of the acid folvents and by acids. inflammable menftrua, it is proper to exa¬ mine the nature of the matter by w’hich either of thefe principles are furnifhed. It appears from various che¬ mical proceffes, that alkalies are rendered mild, and capable of cryftallization, in proportion as they are united to carbone. The carbonated alkaline lixi¬ vium, when faturated, is perfeftly mild ; and by a flight evaporation is reduced to a concrete cryffalline mafs, wTich does not deliquefce or imbibe the leaft moifture from the air, and no longer retains any alka¬ line property. M. Beaume, by an elegant and ingeni- A T I C S. ous experiment, has proved the prefence of carbone in mild alkalies, and has fhown that their power of cryftallizing depends on their union wdth that prin¬ ciple. He heated in a filver veffel a lixivium of mild alkali, which imparted to the filver a covering or coat¬ ing of inflammable matter, by w’hich its furface was tarnilhed and became black. The lixivium was feve- ral times poured out of the filver veffel, and after the furface of the metal had been freed from the tarnilh, the lixivium uTas replaced in it, and again heated, by which the tarnifh was renewed 5 and this was repeated till the lixivium no longer communicated any flain to the filver. The caufticity of the lixivium was increaf- ed in proportion as it imparted its carbone to the filver ) and at the end of the procefs the alkali became perfeftly cauftic and incapable of cryftallizing. From the preceding experiments (fays he) it ap¬ pears, that the colouring particles of flowers and leaves are foluble in acid, alkaline, and carbonated menflrua. The other parts of vegetables confift of materials fimi- lar to thofe which are contained in their flowers and leaves, and undergo the fame changes from the fame caufes. Having extrafted from logwood its colouring particles by repeatedly boiling it in water, the wood was thus deprived of its yellow colour, and affumed a brown hue fimilar to that of oak-wood. Some pieces of it thus deprived of its colour were then macerated in nitric acid ; and after they had undergone the aftion. of that acid, they were walked in a fufficient quantity of water. The wrood was thus reduced to white- nefs.” 34 Here our author obferves, that though moft authors Logwood who treat of colouring fubftances deferibe logwood asatfor(bonly of a red colour, he was never able to procure any a. other colour from it than yellow. It imparts yellow wjtj1 wa_ and orange colours to diftilled wrater. Other waters ter< extraft a red tinge from it by means of the alkali which they contain. Thefe obfervations are alfo ap¬ plicable to the other dyeing woods, kermes, and va¬ rious other articles of the materia tinftoria. By a fi¬ milar treatment, fuftic wood alfo loft its colouring mat¬ ter, and became white. The refults of all the experiments above related are, that the colouring matter of plants does not exhibit any colour by refleftion, but by tranfmiflion only; that their folid earthy fubftance is a white matter ; and that it is the only part of vegetables which is endowed with a refleftive power ; that the colours of vegetables are produced by the light reflefted from this white matter, and tranfmitted from thence through the co¬ loured coat or covering which is formed on its (iirface by the colouring particles ; that whenever the colour¬ ing matter is either difeharged or divided by folution into particles too minute to exhibit any colour, the folid earthy fubftance is expofed to view, and difplays that whitenefs which is its diftinguifhing charafteri- ftic. Mr Delaval next proceeds to examine the coloured c0l0aring parts of animal fubftances, and finds the m exaftly fi-matter of milar, with regard to the manner in which the colour animal fub* js ftances. I (b) This effeft of the eleftric fpark is now known to be produced, not by its carbonated nature, but by the generation of an acid. 88 CHROMATICS. is produced, to the vegetable bodies already treated of. The tinftures and infufions of cochineal and of kermes yield their colours when light is tranfmitted through them, but (how none by refleftion. On diluting frefli ox-gall with water, and examining it in the phials al¬ ready mentioned, that part of it which was in the neck of the phial, and viewed by tranimitted light, was yellow ; but the anterior furface was black and reflefted no colour. Flelh derives its colour entirely from the blood, and when deprived of it, the fibres and veflels are perfeffly white 5 as are likewife the mem¬ branes, finews, and bones, when freed from their aque¬ ous and volatile parts; in which cafe they are a mere earth, unalterable by fire, and capable of imparting an , 36 opaque whitenefs to glafs. Of the co- On examining blood diluted with water in one of lour of tjie phiais formerly defcribed, it tranfmitted a red co- b‘00d’ lour, and the anterior furface was almoft, but not en¬ tirely, black for it received a flight hue of brown from fome coagulated particles that were fufpended in the liquor. In order to procure blood fufficiently di¬ luted, and at the fame time equably and.perfeaiy dif- folved, he mixed as much cruor with fpirit of fal am¬ moniac as imparted a bright colour to it. T he liquor being then viewed in the phial, that part which was contained in the neck, and tranfmitted the light, ap¬ peared of a fine red ; but the anterior part reflefting no light, was intenfely black. Hence it appears, that the florid red colour of the flelh arifes from the light which is refle&ed from the white fibrous fubftance, and tranfmitted back through the red tranfparent co¬ vering wThich the blood forms on every part of it. Blood, when recently drawn, does not aflume the appearance common to tranfparent coloured liquors, j for thefe, when too mafly to tranfmit light from their farther furfaces, always appear black 5 but blood, when recently drawn, always fhows a fine red colour, in whatever way it be viewed. This is occafioned by a white matter diffufed through the blood and which is eafily feparated from the cruor, by dividing it after coagulation into a number of thin pieces, and wafliing in a fufficient quantity 01 pure water. Thus the water acquires a red colour, and ought to be changed daily. In a few days it will acquire no more tinge •, and the remaining mafles of the cruor are no longer red, but white. Of the (hells In like manner, the red colour of the {hells of loo- oflobfters. fters, after boiling, is no more than a mere fuperficial covering fpread over the white calcareous earth of which the Ihells are compofed, and may be eafily re¬ moved from the furface by feraping or filing. Before the application of heat, this fuperficial covering is much denfer, infomuch that, in fome parts of the {hell, it appears quite black, being too thick to admit the paffage of the light to the (hell and back again ; but where this tranfparent blue colour of the unboiled lob- fler is thinner, it conftantly appears liice a blue film. In like manner, the colours ot the eggs of certain birds are entirely fuperficial, and may be feraped oil, leaving the white calcareous earth expofed to view. Of feathers. The cafe is the fame with feathers, which owe their colours entirely to a very thin layer of fome tranipa- rent matter upon a white ground. Our author afeer- tained this by feraping off the fuperficial colours from certain feathers which were ftrong enough to bear the operation j and thus feparated the coloured layers from the white ground on which they had been naturally fpread. The lateral fibres of the feathers cannot indeed have their furfaces feparated in this manner ; but their texture, when viewed by a microfcope, feems to indi¬ cate, that the colours are produced upon them by no other means than thole already related. In the exa¬ mination of fome animal fubjefls, where the colouring matter could not be feparated by chemical means, our author had recourfe to mechanical divifion j but this can only be employed when the principal part of the white fubftance is unmixed with the coloured coat or covering which is fpread upon its furface. All of them, however, by whatever means their colours could be feparated, ftiowed that they were produced in the fame manner, namely, by the tranfmiflion of light from a w'hite ground through a tranfparent coloured medium. ^ The coloured fubftances of the mineral kingdom are of the c. very numerous, and belong principally to two claffes, lours of mi- viz. earths and metals. The former, when pure, areneraHub- all perfeflly white, and their colours arife from car- an bonic or metallic mixtures. Calcareous earths, when indurated, conftitute marble, and may be tinged with various colours by means of metallic folutions : all which are fimilar in their nature to the dyes put upon filk, cotton, or linen, and invariably proceed from the fame caufe, viz. the tranfmiflion of light through a very thin and tranfparent coloured medium. Flints are formed from filiceous earths, and owe their colour to carbone. When fufficiently heated, they are ren¬ dered white by the lofs of the inflammable matter which produced their colour. When impregnated wdth metals, they form agates, cornelians, jafper, and coloured cryftals. The coloured gems alfo receive their different hues from metals •, and all of them may be imitated by glafies tinged with fuch carbonic or me¬ tallic matters as enter into the compofition of the ori¬ ginal fubftances. 4Q Thus our author concludes, that the coloured earths, of metals, gems, Sue. exhibit their various tints in the fame manner with other fubftances; viz. by the tranfmiflion of light reflefled from a white ground. Our author, however, proceeds farther *, and afferts, that even the colours of metals themfelves are produced in the fame manner. “ Gold (fays he) exhibits a white light, which is tinged with yellow. I have ufed this expreflion, be¬ cause it appears from experiment that gold reflefts a white light, and that its yellow colour is a tinge fuper- added to its whitenefs. The experiment is thus fet forth by Sir Ifaac Newton. Gold in this light (that is, a beam of white light) appears of the lame yellow colour as in day light, but by intercepting at the lens a due quantity of the yellow-making rays, it will ap¬ pear white like filver, as I have tried 5 which {hows, that its yellownefs arifes from the excefs of the inter¬ cepted rays, tinging that whitenefs with their colour when they are let pafs. “ I have already {flown, by numerous experiments, in what manner coloured tinges are produced and it uniformly appears, from all thefe experiments, that colours do not arife from refle&ion, but from tranf¬ miflion only. A folution of filver is pellucid and co- lourlefs. A folutioa of gold tranfmits yellow, but re¬ flects CHROMATICS. 89 fta&s no colour. This metal alfo, when united with glafs, yields no colour by reHe&ion, but by tranfmif- iion only. All thefe circumftances feem to indicate, that the yellow colour of gold arifes from a yellow tranlparent matter, which is a conftituent part of that metal ; that it is equally mixed with the white parti¬ cles of the gold, and tranfmits the light which is re- flefted by them, in like manner as when filver is gilt, or foils are made by covering white metals with tranf- parent colours. But thefe faftitious coverings are only fuperficial ; whereas the yellow matter of gold is diffufed throughout the wThole fubftance of the metal, and appears to envelope and cover each of the white particles. In whatfoever manner the yellow matter of gold is united to its white fubftance, it exifts in a rare ftate *, for it bears only the fame proportion to the white particles of the gold as that of the yellow¬ making rays which were intercepted bear to all the other rays comprifed in the white light of the fun. “ Sir Ifaac Newton has ftiown, that when fpaces or interftices of bodies are repleniftred with media of dif¬ ferent denfities, the bodies are opaque j that thofe fu- perficies of tranfparent bodies refledl the greateft quan¬ tity of light which intercede media that differ moft in their refractive denfities 5 and that the reflections of very thin tranfparent fubftances are confiderably ftronger than thofe made by the fame fubftances of a greater thicknefs. Hence the minute portions of air, or of the rarer medium which occupies fpaces void of other matter, refleCt a vivid white light whenever their furfaces are contiguous to media whofe denfities differ confiderably from their owm ; fo that every fmall mafs of air, or of the rarer medium, which fills the pores or interftices of denfe bodies, is a minute white fubftance. This is manifeft in the whitenefs of froth, and of all pellucid colourlefs bodies ; fuch as glafe, cryftal, or falts, reduced to powder, or otherwife flaw¬ ed : for in all thefe inftances a white light is refleCled from the air or rarer medium which intercede the par¬ ticles of the denfer fubftances whofe interftices they oc¬ cupy.” From thefe principles our author takes occafion to explain the reafon why the particles of metals, which yield no colour by incident light when fufpended in their folvents, are difpofed to exhibit colours when ieparated from them. Hence alfo wTe fee why opaque white fubftances are rendered pellucid by being re¬ duced to uniform maffes, whofe component parts are every where nearly of the fame denfity; for as all pellucid fubflances are rendered opaque and white by the admixture of pellucid colourlefs media of con¬ fiderably different denfities, they are again deprived of their opacity by extricating thefe media which kept their particles at a diftance from each other: thus froth or fnow, when refolved into water, lofe their wflritenefs, and affume their former pellucid ap¬ pearance. In like manner, by proper fluxes, the opaque white earths are reduced to pellucid colour¬ lefs glaffes *, becaufe all refleftions are made at the fur- faces of bodies differing in denfity from the ambient medium, and in the confines of equally denfe media there is no refledlion. As the oxides of metals are enabled to refleft their colours by the intervention of the particles of air j fo, when mixed with oil in the making of paints, they al- Vol. VI. Part I. ways affume a darker colour, becaufe the excefs of the denfity of oil over that of air forms a fenfible difference when comparatively confidered with refpefl to the fpe- cific gravity of the rarer metals. From this caule perceptibly lefs light is reflected from the moleculae of oil than from thofe of air, and confequently the mafs appears darker. The cafe, however, is different with fuch paints as are formed of the denfer metals; as ver¬ milion, minium, &c. for though oil differs very con¬ fiderably from air in its fpecific denfity, yet it alfo differs very much in this refpe£t from the denfer me¬ tallic powders j and the moleculm of oil whicji divide their particles a£l upon the light fo ftrongly, that the refledfion occafioned by them cannot be diftinguiftitd from thofe which are caufed by rarer media. Hence though we mix vermilion or minium with oil, the co¬ lour is not fenfibly altered. This part of our author’s theory, however, feems Objections liable to objeftion : for though it be true, that the ox-t0 h‘s tbeo- ides of fome metals are denfer than others, yet that is, ^ comparatively fpeaking, but in a very fmall proper-iourSi tion $ nor is even the difference of denfity between oil and the oxides of the heavier metals at all comparable to that between the denfity of air and oil. Thus, though the oxide of iron may be 10 or 11 times more denfe than oilj yet, as the latter is between 500 or 600 times denfer than air, the fmall difference between the oil and metallic oxide ought to be imperceptible. In this refpedl, indeed, there are confiderable dift'erences with regard to the oils employed, which cannot be fup- pofed to arife from the mere circumftance of denfity. Thus the colour of vermilion, when mixed with tur¬ pentine varnifh, is much brigher than with linfeed-oil; and yet the difference between the denfities of linfeed- oil and turpentine-varnifh is very trifling. The mere a£!ion of heat likewife has a furprifing effect in this cafe. Thus the red oxide of iron, called fcarlet oker, by being only heated a certain degree, appears of a very dark purple, refuming its red colour when cold j and this variation may be induced as often as we pleafe by only heating it over the fire in a fhovel. In like man¬ ner, by gradually heating red-lead, it may be made to affume a moft beautiful crimfon colour ; which grow- ing gradually darker, becomes at laft almoft quite black. On cooling, if the heat has not been raifed too high, it gradually returns through the fame ftiades of colour, until at laft it fixes in its original hue. Thefe immenfe differences in colour cannot by any means be attributed either to the expulfion of air, or to an al¬ teration in denfity. The fire indeed does certainly ex¬ pand thefe oxides as well as other bodies ; but as the medium interfperfed between their particles is thus al¬ fo expanded, the colour ought at leaft to remain the fame, if not to become lighter, on account of the fu- perior expanfion of air to that of metal by the fame degree of heat. It would feem, therefore, that the ac¬ tion of the element of fire itfelf has a confiderable fhare in the produdlion of colours} and indeed its fhare in the operations of nature is fo great, that we might well think it ftrange if it fhould be entirely excluded from this. 43 With regard to femipellucid fubftances, which ap-Of the co¬ pear of one colour by incident, and another by tranf-*ourso^ mitted light, our author likewife endeavours to lhow^p^nces that no reflection is made by the coloured matter, but M only 9° CHROMATICS. only by the white or colourlefs particles. They con- fift of pellucid media, throughout which white or co¬ lourlefs opaque particles are difperfed. The latter are difpofed at fuch diftances from each other, that feme of the incident rays of light are capable of palling through the intervals which intercede them, and thus are tranfmitted through the femipellucid mafs. Some forts of rays penetrate through fuch maffes, while others which differ from them in their refrangibility are refle&ed by the white or colourlefs particles ; and from thence are tranfmitted through the pellucid part of the medium which intervenes between the reflefting particles and the anterior lurface of the mafs. On the fame principle our author explains the blue colour of the Iky, the green colour of the fea, and other natural ^ phenomena : and from his numerous experiments on , How co- this fubjedf at lalt concludes, “ that the power by which lours are the feveral rays of light are tranfmitted through diffe- > frown by rent media is inherent in the particles themfelves, and lighttherefore is not confined to the furfaces of fuch media. For if the tranfmiflive force was exerted at the furface only, the thinner plates of coloured fubftances wmuld tifl: upon the rays as powerfully as thicker maffes. But it appears from experiment, that in proportion as the rays pafs through different thicknelfes of coloured media, they exhibit colours differing not only in de¬ gree, but frequently in fpecies alfo. “ The fun’s light, by which bodies are illuminated, confifts of all the rays of which a white light is com¬ pounded. Thefe rays, in their entire and undivided Hate, are incident upon the opaque particles of femi¬ pellucid fubftances, and upon the colouring particles of tranfparent-coloured fubftances, whenever thefe me¬ dia are expofed to the light. When the rays ac¬ cede to the opaque particles of femipellucid fubftan¬ ces, fome forts of them are reflefted back from the 'interior furface of thofe particles : the other forts of ravs, which are not refledfed back, are diverted from the direftion which is oppofite to the anterior furface of the opaque particles, and pafling through the in¬ tervals between the particles, are tranfmitted through the mafs. “ When the rays are incident upon the particles of tranfparent coloured bodies, none of them are reflefted back ; becaufe the colouring particles are not endowed with any refleftive pow’er*, but fome of the rays are ei¬ ther flopped at the anterior furface of the particles, or are diverted into fuch direclions as render them incapa¬ ble of pafting towards the further fide of the mafs j and confequently fuch rays cannot be tranfmitted. The rays w^hich are not thus intercepted or difperfed, are tranfmitted in the fame manner as thofe which pafs through femipellucid media. Thus it is evident, that the colourecf'rays which are tranfmitted through femi¬ pellucid fubftances are infleEted by the opaque particles ; and thofe which are tranfmitted through tranfparent- coloured fubftances are infleffed by the colouring par¬ ticles. From the preceding obfervations likewife it ap¬ pears, that the particles of coloured media infle£f the feveral forts of rays according to the feveral fizes and denfities of the particles ; alfo in proportion to the in¬ flammability of the media which owe their colour to them ; and it is manifeft that the tranfmifiion of co¬ loured rays depends upon their inflexion. All thefe ob- fervations are co»fonnable to Sir iiaac Newton’s doc- 44 trine, that the rays of light are reflefled, refra&ed, and infiedfed, by one and the fame principle adling vari- oufly in various circumftances.” The moft remarkable part of Mr Delaval’s dodlrine is that concerning the metals 5 for the better under- ftanding of which we fhall premife a ftrort abftradt of his general doftrine concerning white bodies, and the manner in which light is reflefted by them. “ All the of the earths (he obferves), which in their natural ftate are of manner in a pure white, conftitute tranfparent colouilefs media when vitrified with proper fluxes, or when diflblved ,rcm w^tc in colourlefs menftrua •, and the faline maffes obtain- bodies, able from their folutions are tranfparent and colourlefs, while they retain the water which is effential to their cryftallization, and are rot flawed or reduced to pow¬ der but after their pores and interftices are opened in fuch a manner as to admit the air, they become then white and opaque by the entrance of that rare medium. The earthy particles which form the folid parts of bodies generally exceed the other in denfity j confequently thefe particles, when contiguous to the rare media already mentioned, muft refled! the rays of light with a force proportionate to their denfity. The refledlive power of bodies does not depend merely up¬ on their excefs of denfity, but upon their difference of denfity with lefpedl to the furrounding media. Tranf¬ parent colourlefs particles, whofe denfity is greatly in¬ ferior to that of the media they come between, alfo powerfully refled! all forts of rays, and thereby become white. Of this kind are the air or other rare fluids which occupy the interftices of liquors j and in general of all denfer media into whofe interftices fuch rare par¬ ticles are admitted. “ Hence we may conclude, that white opaque bo¬ dies are conftituted by the union or contiguity of two or more tranfparent colourlefs media differing confi- derably from each other in their refledlive powers. Of thefe fubftances we have examples in froth, emulfions, or other imperfed! combinations of pellucid liquors,, milk, fnow, calcined or pulverized falls, glafs or cry- ftal reduced to powder, white earths, paper, linen, and even thofe metals which are called white by mineralo- gifts and chemifts : for the metals juft mentioned do not appear w’hite unlefs their furlaces be rough j as in that cafe only there are interftices bn their furfaces fuf- ficient to admit the air, and thus make a refledfion of a white and vivid light. “ But the polilhed furfaces of metallic mirrors re¬ fled! the incident rays equably and regularly, accord¬ ing to their feveral angles of incidence •, fo that the refledled rays do not interfere with each other, but remain feparate and unmixed, and therefore diflind!- ly exhibit their feveral colours. Hence it is evident, that white furfaces cannot ad! upon the light as mir¬ rors •, becaufe all the rays which are refledled from them are blended in a promifeuous and diforderly manner. _ 43 “ The above-mentioned phenomena give much in-Of the fight into the nature and caufe of opacity : as they caule clearly fhow, that even the rareft tranfparent colour- lefs fubftances, when their furfaces are adjacent to me¬ dia differing greatly from them in refradlive power, mav thereby acquire a perfed! opacity, and may affume a refplendency and hue fo fimilar to that of white me~ tals, that the rarer pellucid fubftances cannot by the fight CHROMATICS. be d’ftingiuftied from the denfe opaque metals. And this fimilarity to the furfaces of metals occurs in the rare pellucid fubftances, not only when, from the roughnefs of their furfaces, they referable unpo- liflied metals in whitenefs, but alfo when, from their fmoothnefs, they referable the polifhed furfaces of me¬ tals. “ Metals feem to confift entirely of tranfparent mat¬ ter, and to derive their apparent opacity and luftre folely from the copious retledlion of light from their furfaces. The analogy between the metals and tranf¬ parent media, as far as refpefts their optical properties, will appear from the following confiderations.” “ i. All metals diflblved in their proper menftrua are tranfparent. 2. By the union of two or more tranf¬ parent media, fubftances are conftituted which are fimi- lar to metals in their opacity and luftre, as plumbago and marcafites. 3. The tranfparent fubftances of me¬ tals, as well as thofe of minerals, by their union with carbone, acquire their ftrong refte&ive powers from which their luftre and opacity arife. 4. The furfaces of pellucid media, fuch as glafs or water, affume a me¬ tallic appearance, when by their fmoothnefs, differ¬ ence of denfity with refpeft to the contiguous media, or any other caufe, they are difpofed copioufty to re- fleft the light. “ From all thefe confiderations it is evident, that opaque fubftances are conftituted by the union or con¬ tiguity of tranfparent colourlefs media, differing from one another in theirrefieftive powers-, and that, when the common furface, which comes between fuch media, is plane, equal, and fmooth, it refle&s the incident rays equally and regularly as a mirror -, but when the furface is rough and unequal, or divided into minute particles, it refle&s the incident rays irregularly and promifcuoufly in different directions, and confequently appears white.” Theory of From all thefe experiments we can only conclude, ■colours ftill that the theory of colours feems not yet to be deter- tmcertam. mined with certainty ; and very formidable, perhaps unanfw-erable, objections might be brought againft; every hypothefis on this fubjeCt that hath been invent¬ ed. The difcoveries of Sir Ifaac Newton, how7ever, are fufficient to juftify the following as red and ellow, or yellow and blue, the intermediate colour, as orange or green, may be produced. 7. The colours of bodies arife from their difpofitions to refleCt one fort of rays, and to abforb the other } thoie that refleCt the lealt refrangible rays appearing red-, and thofe that refleCt the molt refrangible, violet. 8. Such bodies as refleCt two or more forts of rays appear of various colours. 9. The whitenefs of bodies arifes from their difpofi- tion to refleCt all the rays of light promifcuouflv* 10. The blacknefs of bodies proceeds from their in¬ capacity to refleCt any of the rays of light (c). Entertaining Experiments, founded on the pre¬ ceding Principles. I. Out of a fngle colourlefs ray of light to produce feven other rays, which Jhall painty on a white body, the feven primary colours of nature. Procure from an optician a large glafs prifm DEF, wjell polilhed, two of whofe fides mult contain an angle of about fixty-four degrees. Make a room quite dark, and in the window Ihutter AB, cut a round hole, about one-third of an inch in diameter, at C, through which a ray of light LI paffing, falls on the piifm DEF; by that it is refraCted out of the direction IT, in which it would have proceeded into another GH ; and, fall¬ ing on the paper MNSX, will there form an oblong fpeCtrum PQ^whofe ends will be femicircular, and its fides ftraight -, and if the diitance of the prifm from the paper be about eighteen feet, it will be ten inches long, and two inches wide. This fpeCtrum will exhi¬ bit all the primary colours j the rays between P and V, which are the moft refraCted, will paint a deep violet j thofe between V and I, indigo $ thofe between I and B, blue } thofe between B and G, green ; thofe between G and Y, yellow : thofe between Y and O, orange -x and thofe between O and R, being the leaf! refraCted, an intenfe red. The colours between thefe fpaces w ill not be everywhere equally intenie, but will incline to the neighbouring colour : thus the part of the orange next to R will incline to a red, that next to Y to a yellow ; and fo of the reft. 9 s Plate CXLV. Fig. 1. APHORISMS. 1. All the colouis in nature proceed from the rays of light. 2. There are feven primary colours -, which are red, orange, yellow, green, blue, indigo, and violet. 3. Every ray of light may be feparated into the feven primary colours. 4- The rays of light in paffing through the fame me- •dium have different degrees of refrangibility. 5. The difference in the colours of light arifes from its different refrangibility : that which is the leaf! re¬ frangible producing red j and that which is the moft frangible, violet. 6. By compounding any two of the primary colours, II. From two or more of the primary colours, to compofe others that f>all, in appearance, rejemble thofe of the former. By mixing the two homogeneous colours red and yellow', an orange wffll be produced, fitnilar in appear¬ ance to that in the feries of primary colours ; but the light of the one being homogeneous, and that of the other heterogeneous, if the former be viewed through a prifm it will remain unaltered, but the other will be refolved into its component colours, red and yellow. In like manner, other contiguous homogeneous colours may compound new- colours; as by mixing yellow and green, a colour between them is formed ’, and if blue be added, there will appear a green, that is the middle M 2 colour (c) From hence it arifes, that black bodies, when expofed to the fun, become fooner heated than al! others. 92 C H R O M colour of thofe three. For the yellow and blue, if they are equal in quantity, will draw the intermediate green equally toward them, and keep it, as it were, in equilibrio, that it verge not more to the one than to the other. To this compound green there may be added fome red and violet 5 and yet the green will not immediately ceafe, but grow lefs vivid ; till by adding more red and violet it will become more diluted ; and at lafl, by the prevalence of the added colours, it will be overcome, and turned into fdme anomalous colour. If the fun’s white, compofed of all kinds of rays, be added to any homogeneous colour, that colour will not vanifh, nor change its fpecies, but be diluted ; and by adding more white, it will become continually more diluted. Laftly, if red and violet be mixed, there will be generated, according to their various proportions, various purples, fuch as are not like, in appearance, to the colour of any homogeneous light •, and of thefe purples, mixed with blue and yellow, other new colours may be compofed. III. Out of three of the primary colours, red, yellow, and blue, to produce all the other prifmatic colours, and all that are intermediate to them. Fig. 2. Provide three panes of glafs of about five inches fquare 5 and divide each of them, by parallel lines, in¬ to five equal parts. Take three fheets of very thin paper; which you muft paint, lightly, one blue, an¬ other yellow, and the third red (d). Then pafte on one of the glaffes five pieces of the red paper, one of which muft cover the whole glafs, the fecond only the four lower divifions, the third the three lower, the fourth the two loweft, and the fifth the laft divifion only. On the other glaffes five pieces of the blue and yellow papers muft be palled in like manner. You muft alfo have a box of about fix inches long, and the fame depth and width as the glaffes ", it muft be black on the infide : let one end he quite open, and in the oppofite end there muft be a hole large enough to fee the glaffes completely. It muft alfo open at the top, that the glaffes may be placed in it conveniently. When you have put any one of thefe glaffes in the box, and the open end is turned toward the fun, you will fee five diftinft lhades of the colour it contains. If you place the blue and yellow glaffes together, in a fimilar diretftion, you will fee five lhades of green dif- tin&ly formed. When the blue and red glaffes are A T I C S. placed, a bright violet will be produced : and by the red and yellow, the feveral lhades of orange. If, inftead of placing thefe glaffes in a fimilar poll-Fig. 3. tion, you place the fide AB of the yellow glafs againft the fide BD of the blue, you will fee all the various greens that are produced by nature (e) j if the blue and red glaffes be placed in that manner, you will have all the poffible varieties of purples, violets, &c. ; and, laftly, if the red and orange glaffes be fo placed, there - will be all the intermediate colours, as the marygold, aurora, &c. IV. By means of the three primary colours, red, yellow, and blue, together with light andJhade, to produce all the gradations of the prifmatic colours. On feven fquare panes of glafs, pafte papers that are painted with the feven prifmatic colours, in the fame manner as in the laft experiment. The colours for the orange, green, indigo, and violet, may be made by mixing the other three. Then with biftre (f), well diluted, fhade a fheet of very thin paper, by laying k light on both its fides. With pieces of this paper cover four-fifths of a glafs, of the fame fize with the others, by laying one piece on the four loweft divifions, an¬ other on the three loweft, a third on the two loweft, and the fourth on the loweft divifion only, and leaving the top divifion quite uncovered. When one of the coloured glaffes is placed in the box, together with the glafs of lhades, fo that the fide AB of the one be ap¬ plied to the fide BC of the other, as in fig. 3. the fe¬ veral gradations of colours will appear (haded in the fame manner as a drapery judicioufly painted with that colour. It is on this principle that certain French artifts have proceeded in their endeavours to imitate, by de- figns printed in colours, paintings in oil: which they do by four plates of the fame fize, on each of which is engraved the fame defign. One of thefe contains all the lhades that are to be reprefented, and which are painted either black or with a dark gray. One of the three other plates is coloured with blue, another with red, and the third with yellow •, each of them being engraved in thofe parts only which are to reprefent that colour (g) •, and the engraving is either ftronger or weaker, in proportion to the tone of colour that is to be reprefented (h). Thefe four plates are then paffed alternately under the (d) Water-colours muft be ufed for this purpofe : the blue may be that of Pruflia, and very bright j the red, carmine } and the yellow, gamboge, mixed with a little faffron. Thefe colours muft be laid very light and even, on both fides of the paper. (e) In the firft pofition of the glaffes, the quantity of blue and yellow being equal, the fame fort of green was conftantly vifible : but by thus inverting the glaffes, the quantity of the colours being conftantly unequal, a very pleafing variety of tints is produced. (f) The biftre here ufed muft be made of foot, not that in ftone. (g) When a red drapery is required, it is engraved on the plate aftigned to that colour ", and fo of yellow and blue : but if one of the other colours be w^anting, fuppofe violet, it muft be engraved on thofe that print the red blue : and fo of the reft. The plates of this kind have been hitherto engraved in the manner of mezzotintoj but thefe, unlefs they are Ikilfully managed, are foon effaced. Engravings in the manner of the crayon will perhaps anfwer better. ' . ... - (h) The orincipal difficulty in this fort of engraving arifes from a want of a fkilful management, in giving each plate that pregife degree of engraving which will produce the tone of colour required, If a bright greea 93 t Fig. 4. C H R O M tlie prefs. and tlie mixture of -tfeir colours produces a print that bears no fmall refemblance to a painting. It muft be confeffed, however, that what has been hi¬ therto done of this kind falls far fliort of that degree of perfection of which this art appears fufceptible. If they who engrave the belt in the manner of the crayon, were to apply themfelves to this art, there is reafon to expeCt they would produce far more fimlhed pieces than we have hitherto feen. V. To make figures appear of different colours fuccef- fvely. Make a hole in the window-fliutter of a dark room, through which a broad beam of light may pals, that is to be refraCted by the large.glafs prifm ABC, which may be made of pieces of mirrors cemented, together, and filled with water. Provide another prifm DEF, made of three pieces of wood, through the middle of this there muit pafs an axis on wThich it is to icvolve. This prifm muft be covered with white paper j and each of its fides cut through in feveral places, fo as to reprefent different figures j and thofe of each fide (hould likewife be different. The infide of this prifm is to be hollow, and made quite black, that it may not. refleft any of the light that paffes through the fides into it. When this prifm is placed near to that of glafs, as in the figure, with one of its fides EF perpendicular to the ray of light, the figures on that fide will appear perfeCUy white : but when it comes into the pofition g h, the figures will appear yellow and red j and when it is in the pofition k /, they will appear blue and vio¬ let. As the prifm is turned round its axis, the other fides will have a fimilar appearance. If, inftead of a prifm, a four or five fided figure be here ufed, the ap¬ pearances will be ftill further diverfified. This phenomenon arifes from the different refrangi- bility of the rays of light. For when the fide Eh is in the pofition g b, it is more ftrongly illuminated by the leaft refrangible rays j and wherever they are pre¬ dominant, the objeCI will appear red or yellow. But when it is on the pofition k l, the more refrangible rays being then predominant, it will appear tinged with blue and violet. VI. The folar magic lantern. Procure a box, of about a foot high, and eighteen inches wide, or fuch other fimilar dimenfions as you (hall think fit, and about three inches deep. Two of the oppofite fides of this box muft be quite open *, and in each of the other fides let there be a groove, wide enough to pafs a ftiff paper or pafteboard.. This box muft be faftened againft a window on which the fun s rays fall direCt. The reft of the window fhould be clofed up, that no light may enter. Provide feveral (heets of ftiff paper, which muft be blacked on one fide. On thefe papers cut out fuch figures as you Ihall think proper j and placing them alternately in the grooves of the box, with their blacked fides to¬ wards you, look at them through a large and. clear glafs prifm : and if the light be ftrong, they will ap- A T I C S. pear to be painted with the moft lively colours in na¬ ture. If you cut on one of thefe papers the xorm or the rainbow, about three quarters of an inch wide, you will have a lively reprefentation of that in the atmo- This experiment may be farther diyerfified, by palling very thin papers, lightly painted with different colours, over fome of the parts that are cut . out: which will appear to change their colours when viewed through the prifm, and to Hand out from the paper, at different diftances, according to the different de¬ grees of refrangiblity of the colours with which they are painted. For greater convenience, the prilm may be placed in a Hand on a table, at the height of your eye, and made to turn round on an axis, that vyhen you have got an agreeable profpedt, you may fix it in that pofition. VII. Theprifmatic camera ohfcura. Make two holes F, /, in the fliutter of a dark Fig. 5. chamber, near to each ether j and againft each hole place a prifm ABC, and a he, in a perpendicular di¬ rection, that their fpe&rums NM may be call, on the paper in a horizontal line, and coincide with each other j the red and violet of the one being in the fame part with thofe of the other. The paper Ihould be placed at luch a diftance from the pnlms that the fpeftrum may be fufficiently dilated. Provide feveral papers nearly of the fame dimenfions with the fpettrumj crofs thefe papers, and draw lines parallel to the divi- fions of the colours. In thefe divifions cut out fuch figures as you ftiall find will have an agreeable effett, , as flowers, trees, animals, &c. When you have placed one of thefe papers in its proper pofition, hang a black cloth or paper behind it, that none of the rays that pals through may be refleaed and confufe the phenomena. The figures cut on the paper will then appear ftrongly illuminated with all the original, colours of nature. If, while one of the prifms remains at reft,.the other be revolved on its axis, the continual alteration of the colours will afford a pleafing variety *, which may be further increafed by turning the prifm round in differ¬ ent direaions. r When the prifms are fo placed that the two ipec- trums become coincident in an inverted order of their colours, the red end of one falling on the violet end. of the other •, if they be then viewed through a third prifm DH, held parallel to their length, they will no longer appear coincident, but in the form of two dr- ftinft fpedftrums, p t and n m (fig. 6.), crofling one an- other in the middle, like the letter X : the red of one fpeftrum and the violet of the other, which were co¬ incident at NM, being parted from each other by a greater refraftion of the violet to p and //*, than that of the red to n and t. . This experiment may be further diverfified by add¬ ing two other prifms, that (hall form a fpetfrum. in tne fame line, and contiguous to the other ; by which not only the variety of figures, but the viciflitude of colours, will be confiderably augmented. is to be reprefented, there (hould be an equal quantity of engraving on the red and yellow plates : but if an olive green, the yellow plate fhould be engraved much deeper than the red* 94 Fig. 7. C H R O M VIII. The diatonic fcale of colours. The illuftrious Newton, in the courfe of his invefti- gations of the properties of light, difcovered that the length of the fpaces which the feven primary colours poffefs in the fpeflrum, exactly correfponds to thofe of chords that found the feven notes in the diatonic fcale of mullc : As is evident by the following experi¬ ment. On a paper in a dark chamber, let a ray of light be largely refra&ed into the fpeftrum AFTMGP, and mark the precife boundaries of the feveral colours, as <7, b, c, &c. Draw lines from thofe points perpendi¬ cular to the oppofite fide, and you will find that the fpaces M r/F, by which the red is bounded; r g ef by which the orange is bounded ; q p e dy by which the yellow is bounded, &c. will be in exadt proportion to the divifions of a mufical chord for the notes of an odlave ; that is, as the intervals of thefe numbers 1, tri T> f> To? 4* IX. Colorific mufic. Father Caftel, a Frenchman, in a curious book he has publifiaed on chromatics, fuppofes the note ut to anfwer to blue in the prifmatic colours; the note re to yellow, and mi to red. The other tones he refers to the intermediate colours ; from whence he conftrudls the following gamut of colorific mufic : Ut Ut fiiarp Re Re fharp Mi Fa Fa {harp Sol Sol {harp La La Iharp Si Ut Blue Sea green Bright green Olive green Yellow Aurora Orange Red Crimfon Violet Blue violet Sky blue Blue. This gamut, according to this plan, is to be conti¬ nued in the fame manner for the following odtave ; except that the colours are to be more vivid. He fuppofes that thefe colours, by ftriking the eye in the fame fucceffion as the founds (to which he makes them analogous) do the ear, and in the fame order of time, they will produce correfpondent fen- fations of pleafure in the mind. It is on thefe general principles, which F. Cailel has elucidated in his trea- tife, that he has endeavoured, though with little fuccefs, to efiablilh his ocular harpfichord. The conftruftion of this indrument, as here ex¬ plained, will (how that the effcdls produced by colours by no means anfwer thofe of founds, and that the principal relation there is between them confifts in the duration of the time that they refpeflively affcft th ■ fenfes. B tween two circles of pafteboard, of ten inches diameter, AB and CD, inclofe a hollow pafteboard A T I c S. cylinder E, 18 inches long. Divide this cylinder into fpaces half an inch wide, by a fpiral line that runs round it from the top to the bottom, and divide its furface into fix equal parts by parallel lines drawn between its two extremities: as is expreffed in the figure. Let the circle AB, at top, be open, and let that at bottom, CD, be clofed, and fupported by an axis or fcrew, of half an inch diameter, which muft turn free¬ ly in a nut placed at the bottom of a box w’e ftrall prefently defcribe. To the axis juft mentioned adjuft a wooden wheel G, of two inches and a half in dia¬ meter, and that has 12 or 15 teeth, which take the endlefs fcrew H. Let this cylinder be inclofed in a box ILMN (fig. 9.) whole bafe is fquare, and at whofe bottom there is a nut, in which the axis F turns. Obferve that the endlefs fcrew H Ihould come out of the box, that it may receive the handle O, by which the cylinder is to be turned. This box being clofed all round, place over it a tin covering A, which will be perforated in different parts ; from this cover there muft hang three or four lights, fo placed that they may ftrongly illumine the infide of the cylinder. In one fide of this box (which flrould be covered with pafteboard) cut eight aper¬ tures a, b, ct d, e, f g, h, of half an inch wide, and Fig. -f of an inch high ; they muft be direftly over each other, and the diftance between them muft be exaflly two inches. It is by thefe openings, which here correfpond to the mufical notes, that the various co¬ lours analogous to them are to appear ; and which being placed on the pafteboard cylinder, as we have Ihown, are refle&ed by means of the lights placed within it. It is eafy to conceive, that when the handle O is turned, the cylinder in confequence rifing half an inch, if it be turned five times round, it will fuccef- fively ftioxv, at the openings made in the fide of the box, all thofe that are in the cylinder itfelf, and which are ranged according to the diredtion of the inclined lines drawn on it. It is therefore according to the duration of the notes which are to be expreffed, that the apertures on the cylinder are to be cut. Obferve, that the fpace between two of the parallel lines drawn vertically on the cylinder, is equal to one meafure of time ; therefore, for every turn of the cylinder, there are fix meafures, and thirty mealures ior the air that is to be played by this inftrument. The feveral apertures being made in the fide of the cylinder, in conformity to the notes of the tune that is to be expreffed, they are to be covered with double pieces of vety thin paper, painted on both' fides with the colours that are to reprefent the mufical notes. This expetiment might be executed in a different manner, and with much greater extent ; but as the entertainment would not equal the trouble and ex- penct, we have thought it fufficient to give the above piece, by which the reader will be enabled to judge bow far the analogy fuppofed by F. Caftel really exifts. \ CHRONIC, IPlate CXL\ C H R [ chronic, CHRONIC, or chronical, among phyficians, an Chronicle appellation given to difeafes that continue a long time j in contradiftintlion to thofe that foon terminate, and are called acute, CHRONICLE, in matters of literature, a fpecies or kind of hiltory difpofed according to the order of time, and agreeing in molt refpedts with annals. See Annals. Parian Chronicle. Sze/iRUNDEUANMarbles. Since that article - as printed, in w'hich an abttradt was given of Mr Robertfon’s doubts and obfervations refpe&ing the authenticity of the Parian Chronicle, one or two publications have fince appeared in anfvver, but none of them calculated to remove the obje6tiom, or mate¬ rially to affect the arguments that had been ifated with fo much learning and ingenuity againft it. The fol¬ lowing ftri£tures, however, with which the Monthly Reviewers have concluded their critique of Mr Ro¬ bertfon’s performance, feem to merit confideration. Monthly On Objeftion I. 'That the characters have no certain Review. or unequivocal marks of antiquity, the Reviews remark, Jan. 17S9. that this feems rather to be an anfwer to a defender of the infcription, than an obje£fion. If a zealous parti- zan of the marble Ihould appeal to its chara&ers and orthography, as decifive proofs of its being genuine, it would be proper enough to anfwer, that thele circum- ftances afford no certain criterion of authenticity. But in this word certain fculks an unlucky ambiguity. If it means demonftrative, it mull be allowed that no in¬ fcription can be proved to be certainly genuine from thefe appearances •, but if it means no more than high¬ ly probable, many infcriptions polfefs fufRcient inter¬ nal evidence to give their claims this degree of cer¬ tainty. The true queilion is, H. s not the Parian Chronicle every mark of antiquity that can he expell¬ ed in a monument claiming the age of 2000 years ? The letters V and X are, by Mr R’s own confelfion, fuch as occur in genuine infcriptions : and to fay in an¬ fwer, that an impoilor might copy the forms of thefe letters from other infcriptions, is already to fuppofe the infcription forged, before it is rendered probable by argument. The learned author of the Differtation feems to betray fome doubt of his own conelufion: for he adds, p. 56. M that the antiquity of an infcrip¬ tion can never be proved by the mere form of the let¬ ters. becaufe the molt ancient characters are as eafily counterfeited as the modern.” But this objection is equally applicable to all other ancient infcriptions ; and is not to the purpofe, if the prefent infcription has any peculiar marks of impolture in its characters and orthography- “ The characters do not referable the Si- gean, \he Nemean, or the Delian infcriptions.” .Mr R. anfwers this objection himfelf, by adding, “ which are fuppofed to be of a more ancient date.” The oppofite reafon to this will be a fufficient anfwer to the other objection, “ that they do not referable the Farnefian pillars or the Alexandrian MS.” If “ they differ in many refpeCts from the Marmor Sandvicenfe,” they may be prefumed to agree in many. “ They feem to referable, more than any other, the alphabet taken by Montfau^on from the marmor Cyzicenum.” Thus it appears that the Parian Chronicle molt nearly refem- bles the two infcriptions, to whole age it molt nearly approaches. When Mr R. adds, that the letters “ are fuch 95 1 c H R an ordinary {lone-cutter would probably make, if He were employed to engrave a Greek infcription, accord¬ ing to the alphabet now in ule,” he muft be under- ftood cum grano falis. The engraver of a fac-fimile generally omits fome nice and minute touches in ta¬ king his copy •, but, even with this abatement, we dare appeal to any adept in Greek calligraphy, whether the fpecimen facing p. 56. will juftify our author’s obfer- vation ? “ The fmall letters (O, 0, fi,) intermixed among the larger, have an air of affeClation and arti¬ fice.” Then has the greater part of ancient infcrip¬ tions an air of affe&ation and artifice. For the O is perpetually engraved in this diminutive fize 5 and ft being of a kindred found, and © of a kindred lhape, how can we wonder that all three fhould be reprefent- ed of the fame magnitude > In the infcription which immediately follows the marble in Dr Chandler’s edi¬ tion, N° xxiv. thefe very three letters are never fo large as the reft, and often much Imaller j of which there are inftances in the three firft lines. See alio two medals in the fecond part of Dorville’s Sicula, Tab. xvi. Numb. 7. 9. “ From the archaifms, fuch as ry eyKv/SsAwsj. ip nxg&t, &c. &c. no conclufion can be drawn in fa¬ vour of the authenticity of the infcription.” Yet fure- ly every thing common to it with other infcriptions, confeffedly genuine, “creates a reafonable prefump- tion in its favour. “ But what reafon could there be for thefe archaifms in the Parian Chronicle ? We do not ufually find them in Greek writers of the lame age, or even of a more early date.” The reafon is, according to our opinion, that fuch archaifms were then in ufe : this we know from other infcriptions, in which fuch archailms (or, as our author afterwards calls them, barbariffin- ) are frequent. Nothing can be inferred from the Greek writers, unlefs we had their autographs. The prefent fyftem of orthography in our printed Greek books is out of the queftion. A- gain, “ The infcription fometimes adopts and fome- times negledfts tbefe archaifms, as in lines 4, 12 27, 52, 63, 67.” This inconfiftency either is no valid obje&ion, or if it be valid, will demolifh net only al- moft every other infcription, but almoft every writing whatfoever. For example, in • the infcription juft quoted, N° xxiv. we'find raN fixtrtAecc, 1. 20. and aretM, TriUTrni, 24. A little farther. N° xxvi. 1. 31. we have May ivrixs, 57. 73. 81. tK Mxyvna-ia?, and 106. ic8. sKT Mayvna-iag. The Corcyrean inlcription (Montfau- $on. Di r. Irak p. 420 ) promilcuoully ufes sK^ers/^was*- and irdxvu^opxi. In Englifh, who is furprifed to find has and hath, a hand and an hand, a vfeful and an ufe~ fid, in the wTorks of the lame author ? We could pro¬ duce inftances of this inaccuracy from the fame page, nay from the fame fentence. “ The authenticity of thofe infcriptions, in which thefe archaifms appear, muft be tftablifhed, before they can be produced in oppofition to the prelent ar¬ gument.” This is, we cannot help thinking, rather too fevere a reftrkftion. If no infcription may be quoted before it be proved genuine, the learned author of the Differtation need not be afraid of being con¬ futed \ for nobody will engage with him on fuch con¬ ditions. Perhaps the reverfe of the rule will be thought more equitable •, that every infcription be allow'ed to be genuine, till its authenticity be rendered doubtful 1 bv Chronicle. as C H R [ 56 ] C H R Chronicle. by probable arguments. We will conclude this head with two fhort obfervations. In Selden’s copy, 1. 26. was written IIOHEIN, which the latter editions have al¬ tered to nOIHSIN, but without reafon, the other be¬ ing the more ancient way of writing, common in MSS. and fometimes found on infcriptions. (See G. Koen’s Notes on Gregorius de DialeBis, p. 30.) In 1. 83. the marble has for which Palmer wiflied to fubftitute K<*AAi«v. Dr Taylor refutes him from the Marmor Sandvicenfe, obferving at the fame time, that this orthography occurs in no other place whatever except in thefe two monuments. Is it likely that two engravers fhould by chance coincide in the fame mif- take, or that the forger of the Parian Chronicle (if it be forged) fliould have feen the Marmor Sandvicenfe, and taken notice of this peculiarity with the intention of afterward employing it in the fabrication of an itn- poflure ? The reviewers next proceed to confideV, but more briefly, the other objeftions. II. It is not probable that the Chronicle was engraved for private ufe.— x. Becaufe it was fuch an expence, as few learned Greeks were able to afford. If only a few were able to afford it, fome one of thofe few might be willing to incur it. But let Mr R. confider how like¬ ly it is that a modern, and probably a needy Greek, Ihould be more able to afford it fti the laft century, than a learned Greek 2000 years ago \ A manufcript is more readily circulated. Do men never prefer cumbrous ipler.dor to cheapnefs and convenience ? And if this compofition, inftead of being engraved on marble, had .been committed to parchment, would it have had a better chance of coming down to the prefent age ? Such a flying flieet would foon be loft •, or, if a copy had, by miracle, been preferved to us, the objections to its being genuine would be more plaufible than any that have been urged againft the infcription. What Mr R. fays about the errors to which an infcription is liable, &c. will only prove that chronological infcrip¬ tions ought not to be engraved ; but not that they ne¬ ver were. We allow that the common method of wri¬ ting in the reign of Ptolemy Philadelphus was not on stones. But it wras common enough to occur to the mind of any perfon who wiftxed to leave behind him a memorial at once of his learning and magnificence. III. This objedion, that the marble does not appear to be engraved by public authority, we (hall readily ad¬ mit, though Bentley (Diff. on Phalaris, p. 251.) leans to the contrary opinion. In explaining this objection, the learned differtator obferves, that though the ex- preflion, ifs. Yln^ui, would lead us to fuppofe that the infcription related to Paros, not a Angle circum- ftance in the hiftory of that ifland is mentioned. But this expreflion only (hows that the author was an in¬ habitant of Paros, and intended to give his readers a clue, or parapegma, by the aid of which they might adjuft the general chronology of Greece to the dates of their own hiftory. “ It is as abfurd as would be a marble in Jamaica containing the revolutions of Eng¬ land.” We fee no abfutdity in fuppofing a book to be written in Jamaica containing the revolutions of England. The natives of Paros were not uninterefted in events relating to the general hiftory of Greece, particularly of Athens ; and bow can we tell whether the author were an inquilinus, or a native of the ifland 5 l whether he thought it a place beneath his care ; or Chronicle, whether he had devoted a feparate infcription to the -v-—* chronology of Paros ? IV. . It has been frequently obferved, that the earlier periods of the Grecian hijiory are involved in darknefs and confufion. Granted. It follows then, that “ an author who fliould attempt to fettle the dates of the earlier pe¬ riods would frequently contradift preceding, and be con¬ tradicted by iubfequent, writers 5 that he would natu¬ rally fall into miftakes •, and at beft could only hope to adopt the moft probable fyftem. But the difficulty of the talk, or the impoflibility of fuccefs, are not fufficient to prove that no man has been raftr or mad enough to make the attempt.” On the contrary, we know that many have made it. What a number of difcordant opinions has Mr R. himfelf given us from the ancients concerning the age of Homer ? This confideration will in part obviate another objection, that the Parian Chronicle does not agree with any ancient author. Eor if the ancients contradict one another, how could it follow more than one of them l and why might not the author, without any imputation of ignorance or raflmefs, fometimes depart from them all ? If indeed he difagrees with them when they are unanimous, it might furniftr matter for fufpicion ; though even this would be far from a decifive argument, unlefs the an¬ cients were fo extremely unlike the moderns, as never to be fond of Angular and paradoxical pofitions. V. This Chronicle is not once mentioned by any writer of antiquity, flow many of thofe infcriptions, which are preferved to the prefent day, are mentioned by claflical authors ? Verrius Flaccus compofed a Roman kalendar, which, as a monument of his learning and induftry, was engraved on marble, and fixed in the mcft public part of Prenefte. Fragments of this very ka¬ lendar were lately dug up at Prenefte, and have been publiihed by a learned Italian. Now if the paffage of Suetonius, which informs us of this eircumftancc, had been loft, would the filence of the Latin writers prove that the fragments were not genuine remains of antiquity ? It may be faid that the cafes are not pa¬ rallel ; for not a Angle author mentions the Parian Chronicle, whereas Suetonius does mention Verrius’s Roman kalendar. To this we anfwer, It is dangerous to deny the authenticity of any monument on the {lender probability of its being cafually mentioned by a Angle author. We fhall alio obferve, that this faCl of the Hemicyclium of Verrius will anfwer fome part of the Differtator’s fecond objection : “ The Parian Chro¬ nicle is not an infcription that might have been con¬ cealed in a private library.” Why not ? it is of no extraordinary bulk; and might formerly have been concealed in a private library, or in a private room, with as much eafe as many infcriptions are now con¬ cealed in very narrow fpaces. But unlefs this monu¬ ment were placed in fome confpicuous part of the ifland, and obtruded itfeif on the notice of every tra¬ veller. the wonder will in great meafure ceafe why it is never quoted by the ancients. Of the nine authors named in p. 109, had any one ever vifited Paros ? If Paufanias had travelled thither, and publiflied his de- fcription of the place, we might perhaps expefl: to find fome mention of this marble in fo curious and in- quifitive a writer. But though the infcription exifted, and were famous at Paros, there feems no neceffity for any C H R [ 97 1 Clironicle. any of the authors whofe works are ftill extant to have ^ Jcnown or recorded it. If there be, let this learned ■antagonift point out the place where this mention ought to have been made. If any perfons were bound by a ftronger obligation than others to fpeak ot the Parian infcription, they muft be the profeffed chrono- logers j but alas ! we have not the entire works of fo much as a fingle ancient chronologer : it is therefore impoflible to determine whether this Chronicle Were quoted by any ancient. And fuppofing it had been feen by fome ancient, whofe writings ftill remain, why fhould he make particular mention of it ? Many au¬ thors, as we know from their remains, very freely co* pied their predeceflbrs without naming them* Others, finding only a colleftion of bare events in the infcrip¬ tion, without hiftorical proofs or reafons, might entire¬ ly negleft it, as deferving no credit. Mr R. feems to lay much ftrefs on the precife, exaft, and particular fpecification of the events, p. 109. But he ought to refieft, that this abrupt and pofitive method of fpeak- ing is not only ufual, but necelfary, in fuch fhort fy- ftems of chronology as the marble contains, where events only, and their dates, are fet down, unaccompa¬ nied by any examination of evidences for and againft, without ftating any computation of probabilities, or dedu&ion of reafons. When therefore a chronological writer had undertaken to reduce the general hiftory of Greece into a regular and confiftent fyftem, admitting that he was acquainted with this infcription, what grounds have we to believe that he would fay any thing about it ? Either his fyftem coincided with the Chronicle or not: if it coincided, he would very pro¬ bably difdain to prop his own opinions with the un- fupported affertions of another man, who, as far as he knew, was not better informed than himfelf. On the other hand, if he differed from the authority of the marble, he might think it a fuperftuous exertion of complaifance, to refute, by formal demonftration, a writer who had chofen to give no reafons for his own opinion. We {hall pafs hence to Objeftion VII. With refpeft to the parachronifms that Mr R. produces, we {hall without hefitation grant, that the author of the infcription may have committed fome miftakes in his chronology, as perhaps concern¬ ing Phidon, whom he feems to have confounded with another of the fame name, &c. But thefe miftakes will not conclude againft the antiquity of the infcrip¬ tion, unlefs we at the fame time rejeft many of the principal Greek and Roman writers, who have been convidted of fimilar errors. We return therefore to Objedlion VI. Some of the faBs feem to have been tahen from authors of a later date. We have endea¬ voured impartially to examine and compare the paflages quoted in proof of this objection ; but we are obliged to confefs,that we do not perceive the fainteft traces of theft or imitation. One example only deferves to be excepted j to which we {hall therefore pay particular attention. “ The names of fix, and, if the lacunae are proper¬ ly fupplied, the names of twelve cities, appear to have been engraved on the marble, exaftly, as we find them in ^Elian’s Various Hiftory. But there is not any imaginable reafon for this particular arrangement. It does not correfpond with the time of their foundation, with their fituation in Ionia, with their relative impor- Vol. VI. Part I. C H R tance, or with the order in which they are placed by Carar.;..e.. other eminent hiftorians.” The chance of fix names, fays Mr R. being placed by two authors in the fame order, is as 1 to 720 j ot 12, . as 1 to 479,001,600. “ It is therefore utterly improbable that thefe names would have been placed in this order on the marble, if the author of the in¬ fcription had not tranfcribed them from the hiftorian.” On this argument we {hall obferve, ift, 1 hat the very contrary conclufion might poffibly be juft, that the hiftorian tranfcribed from the infciiption. Yet we {hall grant that in the prefent cafe this is improbable, efpecially if the author of the Various Hiftory be the fame Ailian, who, according to Philoftratus, \ it. So- phift. II. 31. never quitted Italy in his life. But an intermediate writer might have copied the marble, and ./Elian might have been indebted to him. 2dly, V'e fee no reafon to allow, that the lacuna are properly fupplied. Suppofe we ftiould affert, that the names flood originally thus: Miletus, Ephefus, Erythrae, Clazomene, Lebedos, Chios, Phociea, Colophon, Myus, Priene, Samos, Teos. In this arrangement, only four names would be together in the fame order with iElian'; and from thele Miletus muft be excepted, be- caufe there is an obvious reafon for mentioning that city firft. Three only will then remain j and furely that is too flight a refemblance to be conftrued into an imitation. For Paufanias and Paterculus, quoted by our author, p. 154, have both enumerated the fame twelve cities, and both agree in placing the five laft in the fame order ; nay, the fix laft, if Voftius’s conjeaure that TEUM ought to be inferted in Paterculus after Myum TEM. be as true as it is plaufible. But who imagines that Paufanias had either opportunity or in¬ clination to copy Paterculus ? Allowing that the names were engraved on the marble exaaiy in the or¬ der that /Elian has chofen, is there no way of folving the phenomenon but by {uppofing that one borrowed from the other ? Seven authors at leaft (M: R. le-ems to fay more, p. I54> 155") colonization of the fame cities: how many authors now loft may wTe reafonably conjefture to have done the fame ? If there¬ fore the compofer of the Chronicle and /Elian light¬ ed on the fame authors, the former would probably preferve the fame arrangement that he found, becaufe in tranfcribing a lift of names, he could have no temp¬ tation to deviate 5 and the latter would certainly ad¬ here faithfully to his original, becaufe he is a notori¬ ous and fervile plagiarift. Mr R. indeed thinks, p. 1 ^8, that if a fucceeding writer had borrowed the words of the infcription, he would not have fuppreffed the name of the author. This opinion muft fall to the ground, if it be Ihown that /Elian was accuftomed to fupprefs the names of the authors to whom he was obliged. /Elian has given a lift of fourteen celebra¬ ted gluttons ; and, elfewhere, another of twenty-eight drunkards (from which, by the way, it appears, that people were apt to eat and drink rather too freely in ancient as well as modern times) ; and both thefe lifts contain exa6tly the fame names in the fame ord- r with Atheneus. Now it is oblervable, that fou » teen names may be tranfpofed 87,178,291,200 dif¬ ferent ways, and that twenty-eight names admit < f 304,888.344,611,713,860,501,504,000 000 different tranipofitions, See. &c. /Elian therelore tranfcribed N them C H R [ 98 ] C H R Chronicle, them from Atheneiis: yet JEUan never mentions V ' Atheneiis in his Various Hiitory. So that whether jElian copied from the marble, or only drew from a common fource, he might, and very probably would, conceal his authority. VIII. The hijlory of the difcovery of the Marbles is obfcure and unfatisfadiory. In p. 169, it is faid to be “ related with fufpicious circumftances, and without any of thofe clear and une¬ quivocal evidences which always difcriminate truth from falfehood.” The queftion is then finally decided. If the infcription has not any of thofe evidences which truth always poiTeffes, and which falfehood always ■wants, it is moft certainly forged. The learned dif- fertator feems for a moment to have forgotten the mo- deft character of a doubter, and to perfonate the dog- matift. But waving this, w-e Ihall add, that, as far as we can fee, no appearance of fraud is difcoverable in any part of the tranfaftion. The hiftory of many infcriptions is related in a manner equally unfatisfaflo- ry ; and if it could be clearly proved that the marble was dug up at Paros, what could be eafier for a critic, who is determined at any rate to objetft, than to fay, that it was buried there in order to be afterward dug up ? If the perfon who brought this treafure to light had been charged on the fpot with forging it, or con¬ curring in the forgery, and had then refufed to pro¬ duce the external evidences of its authenticity, we ftiould have a right to queftion, or perhaps to deny, that it was genuine. But no fuch obje&ion having been made or hinted, at the original time of its difco¬ very, it is unreafonable to require fuch teftimony as it is now impoffible to obtain. “ There is nothing faid of it in Sir T. Roe’s negociations.” What is the in¬ ference ? That Sir Thomas knew nothing of it, or be¬ lieved it to be fpurious, or forged it, or was privy to the forgery ? Surely nothing of this kind can be pre¬ tended. But let our author account for the circum- ftance if he can. To us it feems of no confequence on either fide. “ Pierefc made no effort to recover this ' precious relic ; and from this compofure he feems to have entertained fome fecret fufpicions of its authenti¬ city.” Pierefc would have had no chance of recover¬ ing it after it was in the poffeflion of Lord Arundel’s agents. He was either a real or a pretended patron of letters ; and it became him to affeft to be pleafed that the infcription had come into England, and was illu- ftrated by his learned friend Selden. John F. Grono- vius had, with great labour and expence, collated An¬ na Comnena’s Alexiades, and intended to publifti them. While he was waiting for fome other collations, they were intercepted, and the work wras publilhed by ano¬ ther. As foon as Gronovius heard this unpleafant news, he anfwered, that learned men were engaged in a common caufe •, that if one prevented another in any publication, he ought rather to be thanked for light¬ ening the burden, than blamed for interfering. But who would conclude from this anfwer, that Gronovius thought the Alexiades fpurious, or not worthy of any regard ? Mr R. calculates, that the venders of the marble re¬ ceived 2CO pieces. But here again we are left in the dark, unlefs we knew the precile value of thefe pieces. Perhaps they might be equal to an hundred of our pounds, perhaps only to fifty. Befides, as they at firft bargained with Samfon, Pierefc’s fuppofed Jew agent, Chronicle, for fifty pieces only, they could not have forged the '—v" '■“* infcription with the clear profpeft of receiving more $ neither does it appear that they were paid by Samfon. It is fully as reafonable to fuppofe fraud on the one fide as on the other j and if Samfon, after having the marble in his poffeflion, refufed or delayed to pay the fum ftipulated, he might, in confequence of fuch refu- fal or delay, be thrown into prifon, and might, in re¬ venge, damage the marble before the owners could re¬ cover it. We own this account of ours to be a ro¬ mance j but it is lawful to combat romance with ro¬ mance. IX. The world has been frequently impofed upon by fpurious books and infcriptions ; and therefore we Jhould be extremely cautious with regard to what ive receive under the venerable name of antiquity. Much truth is obferyable in this remark. But the danger lies in applying fuch general apophthegms to particular cafes. In the firft place, it muft be obferv- ed, that no forged books will exadlly fuit Mr R.’s purpofe, but fuch as pretend to be the author’s own hand-writing ; nor any infcriptions, but fu.ch as are ftill extant on the original materials, or fuch as were known to be extant at the time of their pretended dif¬ covery. Let the argument be bounded by thefe li¬ mits, and the number of forgeries will be very much reduced. We are not in poffeflion of Cyriacus Anco- nitanus’s book ; but if we were governed by authority, we Ihould think that the teftimony of Reinefius in his favour greatly overbalances all that Auguftinus has faid to his prejudice. The opinion of Reinefius is of the more weight, becaufe he fufpefts Urfinus of publifhing counterfeit monuments. We like wife find the moft eminent critics of the prefent age quoting Cyriacus without fufpicion (Vid. Ruhnken. in Timtei Lex. Plat. р. 10. apud Koen, ad Gregor, p. 140.). The doflrine advanced in the citation from Hardouin is exactly conformable to that writer’s ufual paradoxes. He wanted to deftroy the credit of all the Greek and La¬ tin writers. But infcriptions hung like a millftone about the neck of his project. He therefore refolved to make fure work, and to deny the genuinenefs of as many as he faw convenient : to effeft which purpofe, he intrenches himfelf in a general accufation. If the author of the differtation had quoted a few more pa¬ ragraphs from Hardouin, in which he endeavours, af¬ ter his manner, to fliow the forgery of fome infcrip¬ tions, he would at once have adminiftered the poifon and the antidote. But to the reveries of that learned madman, refpedting Greek fuppofititious compofitions of this nature, we Ihall content ourfelves wdth oppofing the fentiments of a modern critic, whole judgment on, the fubjetft of fpurious infcriptions will not be difput- ed. Maffei, in the introduflion to the third book, с. 1. p. i;i. of his admirable, though unfinilhed, wmrk, de Arte Critic a Lapidaria, ufes thefe words : Infcriptio- nutn Greece loquentium commentitias, f cum Catinis corn- par emus, deprehendi paucas; neque enim ullum omnino ejl, in tanta debacchantium fa/fariorum libidine, monu-, menti genus, in quod ti fibi minus hcere putavennt. Argumento ejl, paucifimas ufque in hanc diem ab erudi- tis viris, et in hoc litcrarum genere plurimutn verfatis rejeclas ej]e, faljique damnatas. Books of Chronicles, a canonical writing of the G H R O N Chronicles, Old Teftament. It Is uncertain which were written Chrono- cl}je Books of Kings, or The Chronicles, fmce they . . cadi refer to the other. However it be, the latter is often more full and comprehenfive than the former. Whence the Greek interpreters call thefe two books nct^uXtemuinx, Supplements, Additions, or things omit¬ ted, becaufe they contain fome circumftances which are omitted in the other hillorical books. The Jews make but one book of the Chronicles, under the title of Di- bre-Haiamim, i. e. "Journals or Annals. Ezra is ge¬ neral believed to be the author of thefe books. It is certain they were written after the end of the Babylo- niih captivity and the firft year of the reign of Cyrus, of whom mention is made in the laft chapter of the fe- cond book. The Chronicles, or Paraleipomena, are an abridge¬ ment of all the (acred hiftory, from the beginning of O L O G Y. g the Jewith nation to their firft return from the captl- Chrono. vity, taken out of thofe books of the Bible which we J[r.arn’ (till have, and out of other annals which the author j0Vy had then by him. The delign of the writer was to — give the Jews a feries of their hiftory. The firft book relates to the rife and propagation of the people of Ifrael from Adam, and gives a punftual and exadt ac¬ count of the reign of David. The fecond book fets down the progrefs and end of the kingdom of Judah, to the very year of their return from the Babylonilh captivity. CHRONOGRAM, a fpecies of falfe wit, conlift- ing in this, that a certain date or epocha is expreffed by numeral letters of one or more verfes ; fuch is that which makes the motto of a medal (truck by Guftavu? Adolphus in 1632 : ChrlltVs DVX 5 ergo trIVMphVs.j C H R O N O L O G Y, rpREATS of time, the method of meafuring its •*- parts, and adapting thefe, when diftinguilhed by proper marks and characters, to paft tranfadtions, for 1 the illuftration of hiftory. This fcience therefore con- How divi- fifts 0f tw0 part;s. The firft treats of the proper mea- furement of time, and the adjuftment of its feveral di- vifions $ the fecond, of fixing the dates of the various events recorded in hiftory, and ranging them accord¬ ing to the feveral divifions of time, in the order in which they happened. Chronology, comparatively fpeaking, is but of mo¬ dern date. The ancient poets appear to have been en¬ tirely unacquainted with it ; and Homer, the moft ce¬ lebrated of them all, mentions nothing like a formal kalendar in any part of his writings. In the moft early periods, the only meafurement of time was by the fea- fons, the revolutions of the fun and moon j and many ages muft have elapfed before the mode of computation by dating events came into general ufe. Several cen¬ turies intervened between the era of the Olympic games Inaccurate and the firft hiftorians ; and fever al more between thefe and the firft authors of chronology. When time firft time at firft began to be reckoned, we find its meafures very inde* made ufe terminate. The fucceffion of Juno’s priefteffes at Ar- ot. gos ferved Hellanicus for the regulation of his narra¬ tive $ while Ephorus reckoned his matters by genera¬ tions. Even in the hiftories of Herodotus and Thucy¬ dides, we find no regular dates for the events record¬ ed : nor was there any attempt to eftablifti a fixed era, until the time of Ptolemy Philadelphus, who attemp¬ ted it by comparing and corredling the dates of the O- lympiads, the kings of Sparta, and the fucceftion of the priefteffes of juno at Argos. Eratofthenes and A* pollodorus digefted the events recorded by them, ac¬ cording to the fucceflion of the Olympiads and of the Spartan kings. The uncertainty of the meafures of time in the moft early periods renders the hiftories of thofe times equal¬ ly uncertain ; and even after the invention of dates and eras, we find the ancient hiftorians very inatten¬ tive to them, and inaccurate in their computations. Frequently their eras and years were reckoned dif- 2 Chronolo¬ gy un¬ known to the an¬ cients. ferently without their being fenfible of it, or at leaft without giving the reader any information concerning it; a circumftance which has rendered the fragments of their works now remaining of very little ufe to po- fterity. 1 he Chaldean and Egyptian writers are ge¬ nerally acknowledged to be fabulous 5 and Strabo ac¬ quaints us, that Diodorus Siculus, and the other early 4 hiftorians of Greece, were ill informed and credulous. Ancient hi- Hence the difagreement among the ancient hiftorians,ftnr,ans no£ and the extreme confufion and contradiftion we meet cre" with on comparing their works. Hellanicus and Acu- filaus difagreed about their genealogies j the latter re¬ jected the traditions of Hefiod. Timseus accufed E- phorus of falfehood, and the reft of the world accufed Timaeus, The moft fabulous legends were impofed on the world by Herodotus ; and even Thucydides and Diodorus, generally accounted able hiftorians, have been conviaed of error. The chronology of the La¬ tins is ftill more uncertain, The records of the Ro¬ mans were deltroyed by the Gauls *, and Fabius Pic- tor, the moft ancient of their hiftorians, was obliged to borrow the greateft part of his information from the Greeks. In other European nations the chronology is ftill more imperfe£t and of a later date ; and even in modern times, a confiderable degree of confufion and inaccuracy has arifen from want of attention in the hiftorians to afeertain the dates and epochs with preci- fion. 5 From thefe obfervations it is obvious how necelfary Utility of a proper fyftem of chronology muft be for the right chronology, underftanding of hiftory, and likewife how very difti-M,of chr0" cult it muft be to eftablifti fuch a fyftem. In this, &c^Ser*J however, feveral learned men have excelled, particu- larly Julius Africanus, Eufebius of Csefftrea, George Cyncelle, John of Antioch, Dennis, Petau, Cluviar, Calvifius, Uftier, Simfon, Marfliam, Blair, and Play¬ fair. It is founded, t. On aftronomical obfervations, particularly of the eclipfes of the fun and moon, com¬ bined with the calculations of the eras and years of dif¬ ferent nations. 2. The teftimonies of credible authors. 3. Thofe epochs in hiftory which are fo well attefted and determined, that they have never been contro. N 2 verted- IOO 6 Of the di- vifion of time into days. Civil, folar, &c. days defined. C H R O N verted. 4. Ancient medals, coins, monuments, and infcriptions. None of thefe, however, can be fuffi- ciently intelligible without an explanation of the firft part, which, we have already obferved, confiders the divifions of time, and of which therefore we fhall treat in the firll: place. The moft obvious divifion of time is derived from the apparent revolutions of the celeftial bodies, particular¬ ly of the fun, which by the viciflitudes of day and night becomes evident to the moft barbarous and ig¬ norant nations. In ftridt propriety of fpeech, the word day fignifies only that portion of time during wdiich the fun diffufes light on any part of the earth $ but in the moft comprehenftble fenfe, it includes the night alfo, and is called by chronologers a civi/ day $ by aftronomers a natural, and fometimes an artificial day. By a civil day is meant the interval betwixt the fun’s departure from any given point in the heavens and next return to the fame, with as much more as anfwers to its diurnal motion eaftward, which is at the rate of 59 minutes and 8 feconds of a degree, or 3 mi¬ nutes and 57 feconds of time. It is alfo called % folar day, and is longer than a fdereal one, infomuch that, if the former be divided into 24 equal parts or hours, the latter will confift only of 23 hours 56 minutes. The apparent inequality of the fun’s motion, likewife, arifing from the obliquity of the ecliptic, produces an¬ other inequality in the length of the days: and hence the difference betwixt real and apparent time, fo that the apparent motion of the fun cannot always be a true meafure of duration. Thofe inequalities, however, are capable of being reduced to a general ftandard, which furnifhes an exaft meafure throughout the year; whence arifes the difference between mean and appa¬ rent time, as is explained under the article Astro¬ nomy. There have been very confiderable differences among computing nat>ons regard to the beginning and ending of the begin- their days. The beginning of the day tvas counted ning of the from funrife by the Babylonians, Syrians, Perfians, day* and Indians. The civil day of the Jews was begun from funrife, and their facred one from funfet; the latter mode of computation being followed by the A- thenians, Arabs, ancient Gauls and other European nations. According to fome, the Egyptians began tWbir day at funfet, while others are of opinion that they computed from noon or from funrife : and Pliny informs us that they computed their civil day from one midnight to another. It is probable, however, that they had different modes of computation in different provinces or cities. The Aufonians, the moft ancient inhabitants of Italy, computed the day from mid¬ night ; and the aftronomers of Cathay and Oighur in the Eaft Indies reckoned in the fame manner. This mode of computation was adopted by Hipparchus, Copernicus, and other aftronomers, and is now in com¬ mon ufe among ourfelves. The afronomical day, how¬ ever, as it is called, on account of its being ufed in aftronomical calculations, commences at noon, and ends at the fame time the following day. The Maho- inethod of metans reckon from one twilight to another. In Ita- tionmta' c^v‘l ^ay commences at fome indeterminate Italy. point after funfet; whence the time of noon varies with the feafon of the year. At the fummer folftice, the Different ways of 9 Strange O L O G Y. clock ftrikes 16 at noon, and 19 at the time of the winter folftice. Thus alfo the length of each day dif¬ fers by feveral minutes from that immediately preced¬ ing or following it. This variation requires a confi¬ derable difficulty in adjufting their time by clocks. It is accomplifhed, however, by a hidden movement which correfts the difference when it amounts to a quarter of an hour; and this it does fometimes at the end of eight days, fometimes at the end of 15, and fometimes at the end of 40. Information of all this is given by a printed kalendar, which announces, that from the 16th of February, for inftance to the 24th, it will be noon at a quarter part 18 5 from the 24th of February to the 6th of March, it will be noon at 18 o’clock precifely 5 from the firft of June to the 13th of July, the hour of noon will be at 16 o’clock ; on the 13th of July it will be at half an hour after 16; and fo on throughout the different months of the year. This abfurd method of meafuring the day continues, notwithftanding feveral attempts to fapprefs it, through¬ out the whole of Italy, a few provinces only ex¬ cepted. _ IO The fubdivifions of the day have not been lefs vari-Various ous than the computations of the day itfelf. The moft fubd'vifions obvious divifion, and which could at no time, nor inoftheday* no age, be miftaken, was that of morning and evening. In procefs of time the two intermediate points of noon and midnight were determined 5 and this divifion in¬ to quarters was in ufe long before the invention of hours. From this fubdivifion probably arofe the method ufed by the Jew's and Romans of dividing the day and night into four vigils or watches. The firft began at funrifing, or fix in the morning j the fecond at nine j the third at twelve and the fourth at three in the af¬ ternoon. In like manner the night was divided into four parts *, the firft beginning at fix in the evening, the fecond at nine, the third at twelve, and the fourth at three in the morning. The firft of thefe divifions was called by the Jews the third hour of the day ; the fecond the fxth; the third the ninth; and the fourth the twelfth, and fometimes the eleventh. Another di¬ vifion in ufe, not only among the nations above men¬ tioned, but the Greeks alfo, was that which reckoned the firft quarter from funfet to midnight j the fecond from midnight to funrife ; the third, or morning watch, from morning to noon j and the fourth from noon to funfet. Ix It is uncertain at what time the more minute fub-Invention divifion of the day into hours firft commenced. It°f hours does not appear from the writings of Mofes that heuncerta*n* was acquainted with it, as he mentions only the morn¬ ing, mid-day, evening, and funfet. Hence we may conclude, that the Egyptians at that time knew no¬ thing of it, as Mofes was well {killed in their learning. According to Herodotus, the Greeks received the knowledge of the twelve hours of the day from the Babylonians. It is probable, however, that the divi¬ fion w7as a&ually known and in ufe before the name hour was applied to it; as Cenforinus informs us that the term was not made ufe of in Rome for 300 years after its foundation ; nor was it known at the time the twelve tables were conftrufted. The eaftern nations divide the day and night in a very fingular manner j the origin of which is not eafily difcovered. IOI CHRONOLOGY. flifcovered. The Chinefe have five watches in the night, which are announced by a certain number of ftrokes on a bell or drum. They begin by giving one ftroke, which is anfwered by another j and this is repeated at the diftance of a minute or two, until the iecond watch begin, which is announced by two ftrokes j and fo on throughout the reft of the watches. By the ancient Tartars, Indians, and Perfians, the day was divided into eight parts, each of which contained feven hours Method of and a half. The Indians on the coaft of Malabar di- computa- vide the day into fix parts, called tiajika; each of tion on the pix part's js fubdivided into 60 others, called ve- MaLabar saigas ; the venaiga into 60 birpes ; the birpe into 10 a a ' henikans ; the kenikan into four matures; the mat- tire into eight kaunimas or caignodes; which divi- fions, according to our mode of computation, ftand as follow: Najika, 24 min. Venaiga, 24 fee. Birpe, 4 fee. Kenikan, -2- fee. Mattire, Caignode. To fee. -$~q fee. The day of the Chinefe is begun at midnight, and ends with the midnight following. It is divided into twelve hours, each diftinguiftred by a particular name and figure. They alfo divide the natural day into 100 parts, and each of thefe into IOO minutes’, fo that the whole contains 10,000 minutes. In the north¬ ern parts of Europe, where only two feafons are reckoned in the year, the divifions of the day and night are confiderably larger than with us. In Iceland the 24 hours are divided into eight parts; the firft of which commences at three in the morning •, the fe- cond at five 5 the third at half an hour after eight } the fourth at eleven j the fifth at three in the atternoon ; the fixth at fix in the evening •, the feventh at eight, and the laft at midnight. In the eaftern part of Tur- keftan, the day is divided into twelve equal parts, each of which is diftinguiftred by the name of fome animal. Thefe are fubdivided into eight £eb ; fo that the whole 13 24 hours contain 96 keh. Divifions The modern divifions of the hour in ufe among us of the hour are jn^0 minutes, feconds, thirds, fourths, &c. each nutes^Scc being a fixtieth part of the former fubdivifion. By the Chaldaeans, Jews, and Arabians, the hour is di¬ vided into 1080 fcruples} fo that one hour contains 60 minutes, and one minute, 18 fcruples. I he an¬ cient Perfians and Arabs were likewife acquainted with this divifion ; but the Jews are fo fond of it, that they pretend to have received it in a fupernatural man¬ ner. “ liTachar (fay they) afeended into heaven, and brought from thence 1080 parts for the benefit of the 14 nation.” Methods of The divifion of the day being afeertained, it foon “^became an objeft to indicate in a public manner the expiration of any particular hour or divifion } as with¬ out fome general knowledge of this kind, it would be in a great meafure impoffible to carry on bufinefs. The methods of announcing this have been likewife very different. Among the Egyptians it was cufto- mary for the priefts to proclaim the hours like watch¬ men among us. The fame method was followed at Rome } nor was theie any other method of knowing the hours until the year 293 B. C. when Papirius Curfor firft fet up a fun-dial in the Capitol. A fimi- lar method is praflifed among the Turks, whofe priefts proclaim from the top of their ruofques, the cock- crowing, day-break, mid-day, three o’clock in the af¬ ternoon, and twilight, being their appointed times of worfhip. 15 As this mode of proclkiming the hour could not but Invention be very inconvenient, as well as imperfect, the introduc- tion of an inftrument which every one could have in his poffeflion, and which might anfwer the fame pur-p0fet pofe, muft have been confidered as a valuable acquifi- tion. One of the firft of thefe was the clepfydra or water-clock *. Various kinds of thefc were in ufe eP among the Egyptians at a very early period. The in--^ ra' vention of the inftrument is attributed to Thoth or Mercury, and it was afterwards improved by Ctefibius of Alexandria. It was a common meafure of time among the Greeks, Indians, and Chaldaeans, as well as the Egyptians, but was not introduced into Rome till the time of Scipio Nafica. The Chinefe aftronomers have long made ufe of it $ and by its means divided the zodiac into twelve parts j but it is a very inac¬ curate meafure of time, varying, not only according to the quantity of water in the veffel, but according to the ftate of the atmofphere. The clepfydra was fucceeded by the gnomon or fun-dial.—This at firft was no more than . a ftile erefled perpendicularly to the horizon j and it was a long time before the principles of it came to be tho¬ roughly underftood. The invention is with great probability attributed to the Babylonians, from whom the Jews received it before the time of Ahaz, when we know that a fun-dial was already eredled at Jeru- falem. The Chinefe and Egyptians alfo were ac¬ quainted with the ufe of the dial at a very early pe¬ riod, and it was confiderably improved by Anaximan¬ der or Anaximenes ; one of wdiom is for that reafon looked upon to be the inventor. Various kinds of dials, however, were invented and made ufe of in dif¬ ferent nations long before their introduction at Rome. The firft erefted in that city, as has been already men¬ tioned, was that by Papirius Curfor $ and 30 years after, Valerius Meffala brought one from Sicily, w7hich was ufed in Rome for no lefs than 99 years» though conftrudled for a Sicilian latitude, and con- fequently incapable of fhowing the hours exadfly in any other place 5 but at laft another w’as conftrudled by L. Philippus, capable of meafuring time with great¬ er accuracy. It was long after the invention of dials before man¬ kind began to form any idea of clocks 5 nor is it wTell known at w7hat period they w’ere firft invented. A clock was fent by Pope Paul I. to Pepin king ot France, which at that time wTas fuppofed to be the only one in the world. A very curious one was alfo fent to Charles the Great from the caliph Haroun Al- rafehid, which the hiftorians of the time fpeak of wfith furprife and admiration : but the greateft improvement w!as that of Mr Huygens, who added the pendulum to it. Still, however, the inftruments for dividing time w?ere found to be inaccurate for nice purpofes. T. he expanfion of the materials by heat, and their contrac¬ tion by cold, would caufe a very perceptible alteration in the going of an inftrument in the lame place at dif¬ ferent times of the year, and much more if carried from one climate to another. ^ arious methods have been contrived to correft this *, wdiich indeed can be done very effe&ually at land by a certain conftru&ion l ' of jo2 C H R 0 M of the pendulum ; but at fea, where a pendulum can¬ not be ufed, the inaccuracy is of confequence much greater : nor was it thought poflible to correft the er¬ rors ariiing from thefe caufes in any tolerable degree, until the late invention of Mr Harrifon’s time-piece, which may be confidered as making perhaps as near an approach to perfedtion as poflible. Having thus given an account of the more minute divifions of time, with the methods of meafuring them, we mult now proceed to the larger j which more properly belong to chronology, and which mult be kept on record, as no inftrument can be made to Of weeks, point them out. Of thefe the divifion into weeks of ieven days is one of the molt ancient, and probably took place from the creation of the world. Some, indeed, are of opinion, that the week war invented fome time after for the more convenient notation of time *, but whatever may be in this, we are certain that it is of the higheft antiquity, and even the moll rude and barbarous nations have made ufe of it. It is lingular indeed that the Greeks, notwithftanding their learning, Ihould have been ignorant of this divifion $ and M. Goguet informs us, that they were almoft the only nation wrho were fo. By them the month of 30 days was divided into three times 10, and the days of it named accordingly. Thus the 15th day of the month was called the fecond fifth, or fifth of the fe- cond tenth ; the 24th was called the third fourth, or the fourth day of the third tenth. This method was in ufe in the days of Hefiod, and it was not until fe- veral ages had elapfed* that the ufe of weeks was re¬ ceived into Greece from the Egyptians. The inha¬ bitants of Cathay, in the northern part of China, were likewife unacquainted with the w’eek of feven days, but divided the year into fix parts of 60 days each. They had alfo a cycle of 15 days, which they ufed as a week. The week was likewife unknown to the ancient Perfians and to the Mexicans the former having a different name for every day of the month, and the latter making ufe of a cycle of 13 days. By almoft all other nations the week of feven days was ^ adopted. Of holi- It is remarkable, that one day in the week has al- days. ways been accounted as facred by every nation. Thus Saturday was confecrated to pious purpofes among the Jews, Friday by the Turks, Tuefday by the Afri¬ cans of Guinea, and Sunday by the Chriftians. Hence alfo the origin of Feria or holidays, frequent¬ ly made ufe of in Syftems of Chronology j and which arofe from the following circumftance. In the church of Rome the old ecclefiaftical year began with Eafter week ; all the days of which were called Ferice or Fe- riati, that is, holy, or facred days ; and in procefs of time the days of other weeks came to be diftinguifti- ed by the fame appellation, for the two following rea- fons, I. Becaufe every day ought to be holy in the eftimation of a Chriftian. 2. Becaufe all days are holy to ecclefiaftics, whofe time ought to be entirely de¬ voted to religious worfhip.—The term week is fome- times ufed to fignify feven years, not only in the pro¬ phetical writings, but likewife by profane authors : thus Varro, in his book infcribed Hebdomades, informs us, that he had then entered the 12th week of his l8 years. Of months. The next divifion of time fuperior to weeks, is that 1 O L O G Y. of months. This appears to have been, if not coeval with the creation, at leaft in ufe before the flood. As this divifion is naturally pointed out by the revolution of the moon, the months of all nations were origi¬ nally lunar; until after fome confiderable advances had been made in fcience, the revolutions of that lu¬ minary were compared with the fun, and thus the li¬ mits of the month fixed with greater accuracy. The divifion of the year into iz^months, as being found¬ ed on the number of full revolutions of the moon in that time, has alfo been very general; though Sir John Chardin informs us, that the Perfians divided the year into 24 months j and the Mexicans into 18 months of 20 days each. The months generally contained 30 days, or 29 and 30 days alternately ; though this rule was far from being without exception. The months of the Latins confifted of 16, 18, 22, or 36 days j and Romulus gave his people a year of 10 months and 304 days. The Kamtfchatkadales divide the year into 10 months j reckoning the time proper for la¬ bour to be nine months, and the winter feafon, when they are obliged to remain inactive, only as one month. It has been a very ancient cuftom to give names to the different months of the year, though this appears to have been more modern than the departure of the Ifraelites out of Egypt, as they would otherwife un¬ doubtedly have carried it with them $ but for a con¬ fiderable time after their fettlement in Canaan, they diftinguilhed the months only by the names of firft, fecond, &c. After their return from the Babylo- nifti captivity, they adopted the names given to the months by the Chaldgeans. Other nations adopted various names, and arranged the months themfelves ac¬ cording to their fancy. From this laft circumftance arifes the variety in the dates of the months •, for as the year was been reckoned from different figns in the ecliptic, neither the number nor the quantity of months have been the fame, and their fituation has likewife been altered by the intercalations neceffary to be made. Thefe intercalations became neceffary on account of the excefs of the folar above the lunar year j and the months compofed of intercalary days are likewife called embolifmal. Thefe embolifmal months are either natural or civil. By the former the folar and lunar years are adjufted to one another; and the latter arifes from the defeft of the civil year itfelf. The ador of the Jews, which always confifts of 30 days, is an ex¬ ample of the natural embolifmal month. The Romans had a method of dividing their months into kalends, nones, and ides. The firft was derived from an old word calo, “ to callbecaufe, at every new moon, one of the lower clafs of priefts affembled the people, and called over, or announced, as many days as intervened betwixt that and the nones, in order to no¬ tify the difference of time and the return of feftivals. The 2d, 3d, 4»-h, 5th, 6th, and yth of March, May, July, and Oftober, were the nones of thefe months; but in the other months were the 2d, 3d, 4^, and 5th days only. Thus the 5th of January w'as its nones j the 4th was pridie nonarum ; the 3d, tertio non arum, &c. The ides contained eight days in every month, and were nine days diftant from the nones. Thus the 15th day of the four months already mentioned was . Aftronomi- cal and ci- •vil months. 20 Of years. C H R O N the ides of them 5 but in the others the 13th was ac¬ counted as fuch •, the 12th was pridie iduum, and the t lth Ifftio idvum. The ides were fucceeded by the ka¬ lends j the 14th of January, for inftance, being the 19th kalend of February; the 15th was the 18th ka- lend ; and fo on till the 3id of January, which was pridie kalendarum ; and February ift was the kalends. Among the European nations the month is either aftronomical or civil. The former is meafured by the motion of the heavenly bodies; the civil confifts of a certain number of days fpecified by the laws, or by the civil inttitutions of any nation or fociety. The aftronomical months, being for the moft part regulated by the motions of the fun and moon, are thus divided into folar and lunar, of which the former is fometimes alfo called civil. The aftronomical folar month is the time which the fun takes up in pafting through a fign of the ecliptic. The lunar month is periodical, fyno- dical, fidereal, and civil. The fynodical lunar month is the time that palfes between any conjumftion of the moon with the fun and the conjun&ion following. It includes the motion of the fun eaftward during that time ; fo that a mean lunation confifts of apd. I2h. 44' 2" 8921. The fidereal lunar month is the time of the mean revolution of the moon with regard to the fixed ftars. As the equinoflial points go backwards about 4' in the fpace of a lunar month, the moon muft, in confequence of this retroceflion, arrive at the equi¬ nox fooner than at any fixed ftar, and confequently the mean fidereal revolution muft be longer than the mean periodical one. The latter confifts of 2yd. yh. 43' 4" 6840. The civil lunar month is computed from the moon, to anfwer the ordinary purpofes of life; and as it would have been inconvenient, in the com¬ putation of lunar months, to have reckoned odd parts of days, they have been compofed of 30 days, or of 29 and 30 alternately, as the nearert round numbers. When the month is reckoned from the firft appearance of the moon after her conjun£!ion, it is called the month of illumination. The Arabs, Turks, and other nations, who ufe the era of the Hegira, follow this method of computation. As twelve lunar months, however, are 11 days lefs than a folar year, Julius Csefar ordain¬ ed that the month fhould be reckoned from the courfe of the fun, and not of the moon ; and that they (hculd confift of 30 and 31 days alternately, February only excepted, which was to confift of 28 commonly, and of 29 in leap-years. The higheft natural divifion of time is into years. At firft, however, it is probable that the courfe of the fun through the ecliptic would not be obferved, but that all nations would meaiure their time by the revo¬ lutions of the moon. We are certain, at leaft, that the Egyptian year confifted originally of a fingle lunation ; though at length it included two or three months, and was determined by the ftated returns of the feafons,- As the eaftern nations, however, particularly the E- gyptians, Chaldeans, and Indians, applied themfelves in very early periods to aftronomy, they found, by comparing the motions of the fun and moon together, that one revolution of the former included nearly 12 of the latter. Hence a year of 12 lunations was formed, in every one of which were reckoned 30 days; and hence alfo the divifion of the ecliptic into 360 degrees. The lunifolar year, ccnfifting of 36c days, was in ufe O L O G Y. soj long before any regular intercalations were made j and hiftorians inform us, that the year of all ancient nations was lunifolar. Herodotus relates, that the Egyptians firft divided the year into 12 parts by the affiftance of the ftars, and that every part confifted of 30 days. The Thebans corre£!ed this year by add¬ ing five intercalary days to it. The old Chaldean year was alfo reformed by the Medes and Perfians : and fome of the Chinefe miflionaries have informed us, that the lunifolar year was alfo correfled in China ; and that the lolar year was afcertained in that country to very confiderable exa£lnefs. The Latin year, before Numa’s correblion of it, confifted of 360 days, of which 304 where divided into ten months; to which were added two private months not mentioned in the kalendar. 2I* The imperfe&ion of this method of comparing time Explana- is now very evident. The lunifolar year was aboutt,on,of ? 5^ days fhorter than the true folar year, and as much longer than the lunar. Hence the months could not long correfpond with the feafons; and even in fo fhort a time as 34 years, the winter months would have changed places with thofe of fummer. From this ra¬ pid variation, Mr Playfair takes notice, that a palfage in Herodotus, by which the learned have been exceed¬ ingly puzzled, may receive a fatisfaflory folution, viz. that “ in the time of the ancient Egyptian kings, the fun had twice arifen in the place where it had former¬ ly fet, and twice fet where it had arifen.By this • he fuppofes it is meant, “ that the beginning of the year had twice gone through all the figns of the eclip¬ tic ; and that the fun had rifen and fet twice in every day and month in the year.” This, which fome have taken for a proof of moft extravagant antiquity, he. further obferves, might have happened in 138 years only; as in that period there -would be a difference of nearly two years between the folar and lunar year. Such evident imperfedlions could not but produce a reformation everywhere ; and accordingly we find that there was no nation which did not adopt the me¬ thod of adding a few intercalary days at certain inter¬ vals. We are ignorant, however, of the perfon who was the firft inventor of this method. The Theban piiefts attributed the invention to Mercury or Thoth ; and it is certain that they were acquainted with the year of 365 days at a very early period. The length of the folar year was reprefented by the celebrated golden circle of Ofymandyas- of 365 cubits circumfe¬ rence ; and on every cubit of which was infcribed a day of the year, together with the heliacal rifings and fettings of the ftars. That monarch is fuppofed to have reigned in the nth or 12th century before the Chriftian era. The Egyptain folar year being almoft fix hours Great ftiorter than the true one, this inaccuracy, in procefs £SyPtian' of time, produced another revolution; fome circum- fiances attending which ferve to fix the date of the dif- cycle, covery of the length of the year, and which, from the above defcription of the golden circle, we may fuppofe to have been made during the reign of Ofymandyas. The inundation of the Nile was annually announced by the heliacal rifing of Sirius, to which the reformers of the kalendar adjufted the beginning of the year, fup- pofing that it would remain immoveable. In a num¬ ber of years, however, it appeared that their fuppofi- tion-> 104 23 Of the it commen ced. Uncertain¬ ty of the time when the true folar year was difco- vered. C H R O N tions of this were ill founded. By reafon of the ine¬ quality above mentioned, the heliacal rifing of Sirius gradually advanced nearly at the rate of one day in four years *, fo that in 146 r years it completed a revo¬ lution, by arifing on every fucceeding day of the year, and returning to the point originally fixed for the be¬ ginning of the year. This period, equal to 1460 julian years, was termed the great Egyptian year, or canicular cycle. From the accounts we have of the time when time that the canicular cycle was renewed, the time .of its original commencement may be gathered with to¬ lerable certainty. This happened, according to Cen- forinus, in the 138th year of the Chriftian era. Rec¬ koning backward therefore from this time for 1460 years, we come to the year B. C. 1322, when the fun was in Cancer, about 14 or 15 days after the fummer folftice, which happened on July 5th. The Egyptians ufed no intercalation till the time of Auguftus, when the corre&ed Julian year was received at Alexandria by his order *, but even this order was obeyed only by the Greeks and Romans who refided in that city ; the fuperftitious natives refufing to make any addition to the length of a year which had been fo long eftablilh- ed among them. We are not informed at what precife period the true year was obferved to confift of nearly fix hours more than the 365 days. Though the priefts of The¬ bes claim the merit of the difcovery, Herodotus makes no mention of it j neither did Thales, who introduced the year of 365 days into Greece, ever ufe any inter¬ calation. Plato and Eudoxus are faid to have obtain¬ ed it as a fecret from the Egyptians about 80 years after Herodotus, and to have carried it into Greece; which fhorved, that the knowledge of this form of the year was at that time recent, and only known to a few learned men. The year of the ancient Jews was lunifolar; and we are informed by tradition, that Abraham preferved in his family, and tranfmitted to pofterity, the Chal¬ dean form of the year, confiding of 360 days *, which _ remained the fame without any corredlion until the date of the Era of Nabonafiar. The folar year was adopted among them after their return from the Ba- bylonidi captivity 5 but when fubje&ed to the fuccef- fors of Alexander in Syria, they were obliged to admit the lunar year into their kalendar. In order to adjud this year to the courfe of the fun, they added at cer¬ tain periods a month to Adar, formerly mentioned, and called it Ve Adar. They compofed alfo a cycle of 19 years, in feven of which they inferted the inter¬ calary month. This correftion was intended to regu¬ late the months in fuch a manner, as to bring the 15th of Nifan to the equinoffial point; and likewife the courfes of the feafons and feads in fuch a manner, that the corn might be ripe at the paffover as the law re¬ quired. We diall not take up the reader’s time with any further account of the years made ufe of by different nations, all of which are refolved at lad into the luni¬ folar ; it will be fufficient to mention the improve- tionofThe merits in the kalendar made by the two great reformers kalendar of it, Julius Caefar, and Pope Gregory XIII. The inditution of the Roman year by Romulus has been already taken notice of, but as this was evidently very imperfeft, Numa, on his advancement to the throne, 25 Years of the Jews, fete. Reforma- by Julius Csefa. and Pope Gre- gory- O L O G Y. undertook to reform it. With a defign to make 'a complete lunar year of it, he added 50 days to the 304 of Romulus } and from every one of his months, which confided of 31 and 30 days, he borrowed one day. Of thefe additional days he compofed two months •, calling the one January, and the other Fe¬ bruary. Various other corrections and adjudmtnts were made •, but when Julius Caefar obtained the fove- reignty of Rome, he found that the months had con- fiderably rsceded from the feafons to which Numa had adjuded them. To bring them forward to their places, he formed a year of 15 months, or 445 days-, which, on account of its length, and the defign with which it was formed, has been called tht year of confufion. It terminated ©n the fird of January 45 B. C. and from this period the civil year and months were re¬ gulated by the courfe of the fun. The year of Nu¬ ma being ten days (horter than the folar year, two days were added by Julius to every one of the months of January, Augud, and December and one to April, June, September, and November. He ordained like¬ wife, that an intercalary day drould be added every fourth year to the month of February, by reckoning the 24th day, or fixth of the kalends of March, twice over. Hence this year was dyled bifextile, and alfo leap year, from its leaping a day more than a common year. The Julian year has been ufed by modern chronolo- gers, as being a meafure of time extremely fimple and fudiciently accurate. It is dill, however, fomewhat imperfeft, for as the true folar year confids of 365d. 5h. 48'45-J", it appears that in 131 years after the Julian correftion, the fun mud have arrived one day too foon at the equinoftial point. During Caefar’s reign the vernal equinox had been obferved by Sofige- nes on the 25th of March j but by the time of the Nicene council it had gone backrvard to the 2id. The caufe of the error was not then known 5 but in 1582, when the equinox happened on the nth of March, it was thought proper to give the kalendar its lad corre£tion. Pope Gregory XIII. having invited to Rome a confiderable number of mathematicians and adronomers, employed ten years in the examination of their feveral formulae, and at lad gave the preference to that of Alofia and Antoninus Lelius, who were bro¬ thers. Ten days were now cut off in the month of October, and the 4th of that month was reckoned the 15th. To prevent the feafons from receding in time to come, he ordained that one day diould be added every fourth or biffextile year as before ; and that the 1600th year of the Chridian era, and every fourth century thereafter, diould be a biffextile or leap year. One day therefore is to be intercalated in the years 2000, 2400, 2800, &c. but in the other centuries, as 1700, 1800, 1900, 2100, &c. it is to be fuppreffed, and thefe are to be reckoned as common years. Even this corre&ion, however, is not abfolutely exa£t j but the error mud be very inconfiderable, and fcarce a- mounting to a day and a half in 5000 years. 2g The commencement of the year has been deter-Commence- mined by the date of fome memorable event or occur-ment ot d*6 rence, fuch as the creation of the world, the univerfaPLar‘ deluge, a conjundlion of planets, the incarnation of our Saviour, &c. and of courfe has been referred to different points in the ecliptic. The Chaldean and the C H R O N t])e Egyptian years were dated from the autumnal equinox. The ecclefiaftical year of the Jews began in the fpring ; but, in civil affairs, they retained the epoch of the Egyptian year. The ancient Chinefe reckoned from the new moonnearefl: to the middle of Aquarius j but, according to fome recent accounts, the beginning of their year was transferred (B. C. 1740.) to the new moon nearefl to the winter folftice. This likewife is the date of the Japanefe year. Diemfchid, or Gem- fchid, king of Perfia, obferved, on the day of his pu¬ blic entry into Perfepolis, that the fun entered into Aries. In commemoration of this fortunate event and coincidence, he ordained the beginning of the year to be removed from the autumnal to the vernal equinox. This epoch was denominated Neurux, viz. new-day j and is flill celebrated with great pomp and feflivity. (See Epochs.) The ancient Swedifh year commen¬ ced at the winter folftice, or rather at the time of the fun’s appearance in the horizon, after an abfence of about 40 days. The feaft of this epoch was folemnized on the 20th day after the folftice. Some of the Gre¬ cian ftates computed from the vernal, fome from the autumnal equinox, and others from the fummer tropic. The year of Romulus commenced in March, and that ofNumain January. The Turks and Arabs date the year from the 16th of July: and the American In¬ dians reckon from the firft appearance of the new moon of the vernal equinox. The church of Rome has fixed new year’s day on the Sunday that corre- fponds with the full moon of the fame feafon. The Venetians, Florentines, and Pifans in Italy, and the inhabitants of Treves in Germany, begin the year at the vernal equinox. The ancient clergy reckoned from the 25th of March 5 and this method was ob- ferved in Britain, until the introdu&ion of the new ftyle (A. D. 1752)5 after which our year commenced on the ift day of January. Of Cycles. Befides thefe natural divifions of time arifing imme¬ diately from the revolutions of the heavenly bodies, there are others formed from fome of the lefs obvious confequences of thefe revolutions, which are called cy- y clesy from the Greek kvkMs a circle. The moft re¬ markable of thefe are the following. 1. The cycle of the fun is a revolution of 28 years, in which time the days of the months return again to the fame days of the week 5 the fun’s place to the fame figns and degrees of the ecliptic on the fame months and days, fo as not to differ one degree in 100 years 5 and the leap-years begin the fame courfe over ^ again with refpeft to the days of the week on which Golden the days of the months fall. The cycle of the moon, ■number. commonly called the golden number, is a revolution of 19 years 5 in which time, the conjun&ions, oppo- fttions, and other afpe&s of the moon, are within an hour and a half of being the fame as they were on the fame days of the months 19 years before. The tn- diRion is a revolution of 15 years, ufed only by the Romans for indicating the times of certain payments made by the fubje£ls to the republic > It was eftablifh- 28 To find the year of any cycle. ed by Conftantine, A. D. 312. The year of our Saviour’s birth, according to the vulgar era, was the 9th year of the folar cycle, the firft year of the lunar cycle j and the 31 2th year after his birth was the firft year of the Roman indiflion. Therefore, to find the year of the folar cycle, add 9 to Vol. VI. Part I, o L o G Y. i°i any given year of Chrift, and divide the fum by 2b, the quotient is the number of cycles elapfed fince his birth, and the remainder is the cycle for the given year : If nothing remains, the cycle is 28. Io find the Ju^'aL cycle, add one to the given year of Chrift, and oivide the fum by 19 j the quotient is the number of cycles elapfed in the interval, and the remainder is the cycle for the given year : If nothing remains the cycle is 19. Laftly, fubtraft 312 from the given year of Chrift, and divide the remainder by 15 5 and what remains af¬ ter this divifion is the indiaion for the given year : If nothing remains, the indiaion is 15. 29 Although the above deficiency in the lunar circle of Variation an hour and an half every 19 years be but fmall, yet in time it becomes fo fenfible as to make a whole natural ^ers> day in 310 years. So that, although the cycle be of ufe, when the golden numbers are rightly placed againft the days of the month in the kalendar, as in the Com- mon Prayer Books, for finding the days of the mean, conjunaions or oppofitions of the fun and moon, and confequently the time of Eafter 5 it will only ferve for 310 years, old ftyle. For as the new and full moons anticipate a day in that time, the golden numbers ought to be placed one day earlier in the kalendar for the next 310 years to come. I hefe numbers were rightly placed againft the days of new moon in the kalendar, by the council of Nice, A. D. 325 5 but the anticipation, which has been negleaed ever fince, is now grown al- moft into five days: And therefore all the golden numbers ought now to be placed five days higher in the kalendar for the old ftyle, than they were at the time of the faid council 5 or fix days lower for the new ftyle, becaufe at prefent it differs 11 days from the In the firft of the following tables, the golden numbers Tq fi3®d th(s under the months ftand againft the days of new moon in g0]^en the left-hand column, for the new ftyle 5 adapted chiefly number, to the fecond year after leap-year, as being the neareft mean for all the four 5 and will ferve till the year 1900. Therefore, to find the day of new moon in any month of a given year till that time, look for the golden num¬ ber of that year under the defired month, and againfl: it you have the day of new moon in the left-hand co¬ lumn. Thus, fuppofe it were required to find the day of new moon in September 17895 the golden number for that year is 4, which I look for under September, and right againft it, in the left-hand column, you will find 19, which is the day of new moon in that month. N. B.. If all the golden numbers, except 17 and 6, were fet one day lower in the table, it would ierve from the beginning of the year 1900 till the end of the year 2199. The table at the end of this fettion (hows the golden number for 4000 years after the birth of Chrift, by looking for the even hundreds of any given year at the left hand, and for the reft to make up that year at the head of the table 5 and where^ the columns meet, you have the golden number ( which is the fame both in old and new ftyle) for the given year. Thus, fup¬ pofe the golden number was wanted for the year 1789} look for 1700 at the left hand of the table, and for 89 at the top of it : then guiding your eye downward from 89 to overagainft 1700, you will find 4, which is the golden number for that year. But becaufe the lunar cycle of 19 years fometimes includes five leap-years, and at other times only four, O this ic6 toionyfian period, or cycle of Eafler. Domiaical letter. CHRONOLOGY. this table will fometimes vary a day from the truth in leap-years after February. And it is impoflible to have one more correa, unlefs we extend it to four times 19 or 76 years ; in which there are 19 leap-years without a remainder. Buteventhen to have it of perpetual ufe, it muft be adapted to the old ftyle ; becaufe, in every centennial year not divifible by 4, the regular courfe of leap-years is interrupted in the new 5 as was the cafe in the year 1800. . 2. The cycle ofEafler, alfo called the Dionyfmtiperiod, is a revolution of 532 years, found by multiplying the folar cycle 28 by the lunar cycle 19. If the new moons did not anticipate upon this cycle, Ealter-day would always be the Sunday next after the firft full moon which follows the 21ft of March. But, on account of the above anticipation, to which no proper regard was had before the late alteration of the ftyle, the ecclefia. ftic Eafter has feVeral times been a week different from the true Eafter within this laft century : which incon¬ venience is now remedied by making the table, which ufed to find Eafter for ever, in the Common Prayer Book, of no longer ufe than the lunar difference from the new ftyle will admit of. , . The earlieft Eafter poflible is the 2?d of March, the late ft the 25th of April. Within thefe limits are 35 days, and the number belonging to each of them is call¬ ed the number of direction ; becaufe thereby the time of Eafter is found for any given year. The firft feven letters of the alphabet are commonly placed in the annual almanacks, to ftiow on what days of the week the days of the months fall throughout the vear. And becaufe one of thofe feven letters muft; neceffarily ftand againft Sunday, it is printed in a ca¬ pital form, and called the dominical letter; the other fix being inferted in fmall char afters, to denote the other fix days of the week. Now, fince a common Julian year contains 365 days, if this number be divided by 7 (the number of days in a week) there will remain one dav. If there had been no remainder, it is plain the year would conftantly begin on the fame day of the week : but fince one remains, it is plain that the year muft begin and end on the fame day nf the week ; find therefore the next year will begin on the day following. Hence, when January begins on Sunday, A is the do¬ minical or Sunday letter for that year : Then, becaufe the next year begins on Monday, the Sunday will fa 1 on the feventh day, to which is annexed the feventh let¬ ter G, which therefore will be the dominical letter tot all that year : and as the third year will begin on Tuei- day, the Sunday will fall on the fixth day } therefore r will be the Sunday letter for that year. Whence it is evident, that the Sunday letters will go annually in a retrograde order thus, G, F, E, D, C, B, A. And, in the courfe of feven years, if they were all common ones, the fame days of the week and dominical letters would returti to the fame days of the months. But hecaufe there are 366 days in a leap-year, if this num¬ ber be divided by 7> there will remain two days over and above the 52 weeks of which the year confifts. And therefore, if the leap-year begins on Sunday, it will end on Monday ; and the next year will begin on Tuefday, the firft Sunday whereof muft fall on the fixth of January, to which is annexed the letter F, and not G, as in common years. By this means, the leap-year returning every fourth year, the order of the dominical letters is interrupted •, and the feries cannot return to its firft ftate till after four times feven, or 28 years} and then the fame days of the months return in order to the fame days of the week as before. TABLE I. CHRONOLOG Y* 107 TABLE II. Table fhowim the Golden Number, {which is the fame both in the Old and 'J New Stile), from the Chrijlian Era, to A. D. 4000. Years lefs than a hundred. Hundreds of Years. o 100 1900 2000 300 40c 200 2100 2200 2300 38°° 3900 4000 &c, 500 600 700 800 900 2400 2500 2600 2700 2800 IOOO IIOO 1200 1300 14OO I5OO 1600 17CO 1800 29OO 3000 3IO° 3200 3300 34°o 3500 3600 3700 19 38 57 76 95 1 6 11 16 2 7 12 17 3 8 13 18 4 9 14 19 5 10 15 3940 969798 59 78:79 7 12 17 3 8 13 18 4 9 M 19 5 10 15 1 6 11 16 4 23 42 61 80 81 99 11 12 16 17 2 7 12 45 27 4647 6465 66 838485 10 11 2930 48 67 86 4950 6869 8788 910 16 2 7 12 16:17 1415 33i34 52i53 7It72i73 90 91 92 i5 1213 1718 19 31 4 5 8| 9 10 I3JI4 is 19 5 xo 15 141516 xj 2 6| 7 I 111213 iSli? 18 8 I3, i8|i9 4 9iI°i,i 14I15 16 19 1 5 10 Julian pe¬ riod. To find the year of the Julian pe¬ riod. From the multiplication of the folar cycle of 28 years into the lunar cycle of 19 years, and the Roman indiaion of 15 years, arifes the great Julian period, conhfting of 7980 years, which had its beginning 764 years before Strauchius’s fuppofed year of the creation (for no later could all the three cycles begin together), and it is not yet completed : And therefore it includes all other cycles, periods, and eras. There is but one year in the whole period that has the fame numbers for the three cycles of which it is made up : And there¬ fore, if hiftorians had remarked in their writings the cycles of each year, there had been no difpute about the time of any aftion recorded by them. The Dionyfian or vulgar era of Chrift’s birth was about the end of the year t>f the Julian period 4713 and confequently the firft year of his age according to that account, was the 4714th year of the laid period. Therefore, if to the current year of Chrift we add 4713, the fum will be the year of the Julian period, bo the year 1789 will be found to be the 65024 year of that period. Or, to find [the year of the Julian pe¬ riod anfwering to any given year before the firit year of Chrift, fubtraft the number of that given year from 4714, and the remainder will be the year of the Julian period. Thus, the year 585 before the firft year of Chrift; (which was the 584th before his birth) was the 4129th year of the faid period. Laftly, to find the cycles of the fun, moon, and indiftion for any given year of this period, divide the given year by 28, 19, and 15 j the three remainders will be the cycles fought, and the quotients the number of cycles run fince the beginning of the period. So in the above 4714^ year of the Julian period, the cycle of the fun was 10, the cycle of the moon -2, and the cycle of indnflion 4 > the folar cycle having run through 168 courfes, the lunar 248, and the indi£lion .35 The vulgar era of Chrift’s birth was never fettled till Year of the year <27, when Dionyfius Exiguus, a Roman ab-Chrift’s bot, fixed it to the end of the 4713th year of the Julian period, which was four years too late j for our Saviour was born before the death of Herod, who fought to kill him as foon as he heard of his birth. And accord¬ ing to the teftimony of Jofephus {B. xvii. ch. 8.), there was an eclipfe of the moon in the time of Herod s lalt illnefs; which eclipfe appears by our aftronomical tables to have been in the year of the Julian period 47IO> March 13. at 3 hours paft mid-night, at Jerufalem. Now, as our Saviour muft have been born fome months before Herod’s death, fince in the interval he was car¬ ried into Egypt, the lateft time in which we can fix ^ the true era of his birth is about the end of the 4709th year of the Julian period. ^ io3 C H R O N 3^ As there are certain fixed points in the heavens from Eras or E- aftronomers begin their computations, fo there pochs' are certain points of time from which hiftorians begin to reckon } and thefe points or roots of time are called eras or epochs. The mod remarkable eras are, thofe of the Creation, the Greek Olympiads, the building of Rome, the era of Nabonaffar, the death of Alex¬ ander, the birth of Chrift, the Arabian Hegira, and the Perfian Jefdegird: All which, together with fe- veral others of lefs note, have their beginnings fixed by chronologers to the years of the Julian period, to the age of the world at thofe times, and to the years before and after the year of Chritt’s birth. 37 Hiftoric Having thus treated as fully as our limits will ad- chronology. mit) 0f various divifions of time, we muft now con- fider the fecond part of chronology, viz. that which more immediately relates to hiftory, and which has already been obferved to have the four following foun¬ dations : i. Aftronomical obfervations, particularly of eclipfes. 2. The teftimonies of credible authors. 3. E- pochs in hiftory univerfally allowTed to be true. 4.. An¬ cient medals, coins, monuments, and imcriptions. W e (hall confider thefe four principal parts in the order 38 they here ftand. of eclipfes jt js wjth great reafon that the eclipfes of the fun andmoon and moon, and the afpefts of the other planets, have been called public and celeftial charafters of the times, as their calculations afford chronologers infallible proofs of the precife epochs in which a great number of the moft fignal events in hiftory have occurred. So that in chronological matters we cannot make any grea’- progrefs, if we are ignorant of the ufe of aftronomic tables, and the calculation of ecliples. The ancients regarded the latter as prognoftics of the fall of em¬ pires, of the lofs of battles, of the death of monarchs, &.c. And it is to this fuperftition, to this wretched ignorance, that we happily owe the vaft labour that hiftorians have taken to record fo great a number of them. The moft able chronologers have colle&ed them wdth ftill greater labour. Calvifius, for example, founds his chronology on 144 cclipfes of the fun, and of the moon, that he fays he had calculated. The grand conjunftion of the two fuperior planets, Saturn and Jupiter, which, according to Kepler, occurs once in 800 years in the fame point of the zodiac, and wdiich has happened only eight times fince the creation (the laft time in the month of December 1603), may alfo furnifti chronology with inconteftable proofs. The fame may be faid of the tranfit of Venus over the fun, which has been obferved in our days, and all the other uncommon pofitions of the planets. Rut among thefe celeftial and natural charafters of times, there are alfo fome that are named civil or artificial, and which, neverthelefs, depend on aftronomic calcula¬ tion. Such are the folar and lunar cycles \ the Roman indiftion ; the feaft of Eafter *, the biffextile year; the Jubilees *, the fabbatic Jyears 5 the combats and Olym¬ pic games of the Greeks, and Hegira of the Maho¬ metans, &c. And to thefe may be added the periods, eras, epochs, and years of different nations, ancient and modern. We (hall only remark on this occafion, that the period or era of the Jews commences with O L O G Y. the creation of the world •, that of the ancient Romans with the foundation of the city of Rome j that of the Greeks at the eftablifttment of the Olympic games j that of Nabonaffar, with the advancement of the firft king of Babylon to the throne; the Yezde- gerdic years, with the laft king of the Perfians of that name ; the Hegira of the Turks, with the flight of Mahomet froip Mecca to Medina, &c. The year of the birth of Chrift was the 4713th year of the Julian period, according to the common method of reckoning. Aftronomical chronology teaches us to calculate the precife year of the Julian period in which each of thefe epochs happened. _ _ 39 II. The teftimony of authors is the fecond principal Of the tef- part of hiftoric chronology. Though no man what-timony of ever has a right to pretend to infallibility, or to be re-aut l0rs‘ garded as a facred oracle, it would, however, be mak¬ ing a very unjuft judgment of mankind, to treat them all as dupes or impoftors ; and it would be an injury offered to public integrity, were we to doubt the vera¬ city of authors univerfally efteemed, and of fafts that < are in themfelves highly worthy of belief. It would be even a kind of infatuation to doubt that there have been fuch cities as Athens, Sparta, Rome, Carthage, &c. or that Xerxes reigned in Perfia, and Auguftus in Rome : whether Hannibal ever was in Italy ; or that the emperor Conftantine built Conftantinople, &c. The unanimous teftimony of the moft refpe6table hi¬ ftorians will not admit any doubt of thefe matters. When an hiftorian is allowed to be completely able to judge of an event, and to have no intent of deceiving - by his relation, his teftimony is unexceptionable. But to avoid the danger of adopting error for truth, and to be fatisfied of a faft that appears doubtful in hiftory, we may make ufe of the four following rules, as they are founded in reafon. 1. We ought to pay a particular regard to the tef¬ timonies of thofe who wrote at the fame time the events happened, and who have not been contradnfled by any cotemporary author of known authority. Who can doubt, for example, of the truth of the faas, re¬ lated by Admiral Anfon, in the hiftory of his voyage round the world ? The admiral faw all the fafts there mentioned with his own eyes, and publiftied his book when two hundred companions of his voyage were ftill living in London, and could have contradidled him im¬ mediately, if he had given any falfe or exaggerated relations. 2. After the cotemporary authors, we (hould give more credit to thofe who lived near the time the events happened than thofe who lived at a .diftance. 3. Thofe doubtful hiftories, which are related by authors that are but little known, can have no weight, if they are at variance with reafon, or eftablifhed tra¬ dition. 4. We muft diftruft the truth of a hiftory that is re¬ lated by modern authors, when they do not agree among themfelves in feveral circumftances, nor with ancient hiftorians, who are to be regarded as original fources. We ftiould efpecially doubt the truth of thofe brilliant portraits, that are drawn at pleafure by fuch as never knew the perfons they are intended for, and even made feveral centuries after their de- ceafe. _ 4o Epochs. 4T Medals, file. C H R O N The moft pure and moft fruitful fource of ancient hiftory is doubtlefs to be found in the Holy Bible. Let us here for a moment ceafe to regard it as divine, and let us prefume to confider it as a common hiftory. Now, when we regard the writers of the books of the Old Teftament, and confider them fometimes. as au¬ thors, fometimes as ocular witneffes, and fometimes as refpeftable hiftorians : whether we refleft on the fim- plicity of the narration, and the air of truth that is there conftantly vifible ; or, when we confider the care that the people, the governments, and the learned men of all ages, have taken to preferve the true text of the Bible} or that we have regard to the happy conformity of the chronology of the holy feriptures with that of profane hiftory : or, if we obferve the ad¬ mirable harmony that is between thefe books and the moft refpettable hiftorians, as Jofephus and others : and laftly, when we conlider that the books of the ho¬ ly feripture furnilh us alone w’ith an accurate hiftory of the world from the creation, through the line of patri¬ archs, judges, kings, and princes of the Hebrews; and that we may, by its aid, form an almoft entire fe- ries of events down to the birth of Chrift, or the time of Auguftus, w'hich comprehends a fpace of about 4000 years, fome fmall interruptions excepted, and which are eafily fupplied by profane hiftory j wdien all thefe reflections are juftly made, we mult conftantly allow that the feriptures form a book which merits the firft rank among all the fources of ancient hiftory. It has been obje£ted, that this book contains contradictions ; but the moft able interpreters have reconciled thefe feeming contradictions. It has been faid, that the chronology of the Hebrew text and the Vulgate do not agree with the chronology of the verfion of the Septuagint; but the foundeft critics have ftiown that they may be made to agree. It has been obferved, moreover, that the Scriptures abound with miracles and prodigies ; but they are miracles that have really happened : and what ancient hiftory is there that is not filled with miracles, and other marvellous events ? And do we for that rejeCt their authority ? Cannot the true God be fuppofed to have performed thofe miracles which Pagan hiftorians have attributed to their falfe divinities ? Muft we pay no regard to the writings of Livy, becaufe his hiftory contains many fabulous rela¬ tions ? III. The epochs form the third principal part of chro¬ nology. Thefe are thofe fixed points in hiftory that have never been contefted, and of which there can, in faCt, be no doubt. Chronologers fix on the events that are to ferve as epochs, in a manner quite arbitrary ; but this is of little confequence, provided the dates of thefe epochs agree, and that there is no contradiction in the fads themfelves. When we come to treat exprefsly on hiftory, we (hall mention, in our progrefs, all the principal epochs. IV. Medals, monuments, and inferiptions, form the fourth and laft principal part of chronology. It is fcarce more than 150 years fince clofe application has been made to the ftudy of thefe *, and we owe to the celebrat¬ ed Spanheim the greateft obligations, for the progrefs that is made in this method : his excellent work, De preejlantia et ufu numifmatum antiquorum, has ftiown the great advantages of it} and it is evident that thefe O L O G Y. monuments are the moft authentic witneffes that can be produced. It is by the aid of medals that M. Vaillajit has compofed his judicious hiftory of the kings of Sy¬ ria, from the time of Alexander the Great to that of Pompey : they have been, moreover, of the greateft fervice in elucidating all ancient hiftory, efpecially that of the Romans •, and even fometimes that of the middle age. Their ufe is more fully fpoken of in the article Medals. What we here fay of medals, is to be underftood equally, in its full force, of ancient in¬ feriptions, and of all other authentic monuments that have come down to us. livery reader, endowed with a juft difeernment, will readily allow that thefe four parts of chronology afford clear lights, and are excellent guides, to con- duft us through the thick darknefs of antiquity. T hat impartiality, however, which direCfs us to give a faithful relation of that which is true and falfe, of the certainty and uncertainty ol all the fciences, obliges us here freely to confefs, that thefe guides are not in¬ fallible, nor the proofs that they afford mathematical demonftrations. In fa61, with regard to hiftory in general, and ancient hiftory in particular,^ fomething muft be always left to conje£lure and hiftoric faith. It would be an offence againft common probity, were we to fuffer ourfelves to pafs over in filence thofe objeftions which authors of the greateft reputation have made againft the certainty of chronology. We {hall extract them from their own works; and w^e hope that there is no magiftrate, theologian, or pub¬ lic profeffor in Europe, who would be mean enough to accufe us of a crime, for not unworthily difguifing. the truth. 1. The prodigious difference there is between the Septuagint Bible and the Vulgate, in point of chrono- logy, occafions an embarraffment, which is the more difficult to avoid, as we cannot pofitively fay on w'hich fide the error lies. The Greek Bible counts, for ex¬ ample, from the creation of the world to the birth of Abraham, 1500 years more than the Hebrew and La¬ tin BibleSj &.c. z. How difficult is it to afeertain the years of the fudges of the Jewifh nation, in the Bible ? What darknefs is fpread over the fucceflion of the- kings of Judah and Ifrael ? The calculation of time is there fo inaccurate, that the Scripture never marks if they are current or complete years. For we cannot fuppofe that a patriarch, judge, or king, lived ex- affly 60, 90, 100, or 969 years, without any odd months or days. 3. The different names that the Aflyrians, Egyptians, Perfians, and Greeks, have gi¬ ven to the fame prince, have contributed not a little to embarrafs all ancient chronology. Three or four princes have borne the name of Affuerus, though they had alfo other names. If we did not know that Na- bucodonofor, Nabucodrofor, and Nabucolaffar, were the fame name, or the name of the fame man, we ftiould fcarcely believe it. Sargon is Sennacherib} Ozias is Azarias ; Sedecias is Mathanias j Joachas is alfo called Sellum ; Afaraddon, which is pronounced indifferently Efarhaddon and Afarhaddon, is called Afenaphar by the Cuthaeans; and by an oddity of which we do not know the origin, Sardanapalus is cal¬ led by the Greeks Tenos Concoleros. 4. There re¬ main to us but few monuments of the firft monarchs of I09 t if o CHRONOLOGY. the world. Numberlefs books have been loll, and thofe which have come down to us are mutilated or al¬ tered by tranfcribers. The Greeks began to write ve¬ ry late. Herodotus, their firft hiftorian, was of a cre¬ dulous difpofition, and believed all the fables that were related by the Egyptian prielfs. The Greeks were in general vain, partial, and held no nation in elieern but their own. The Romans were Hill more infatuated with notions of their own merit and gran¬ deur : their hiftorians were altogether as unjull as was their fenate, toward other nations that were frequently far more refpeflable. 5. The eras, the years, the pe¬ riods, and epochs, were not the fame in each nation $ and they, moreover, began at different feafons of the year. All this has thrown fo much obfcurity over chronology, that it appears to be beyond all human capacity totally to difperfe it. Chriftianity itfelf had fubfilfed near 1200 years, be¬ fore they knew precifely how many years had paffed fince the birth of our Saviour. They faw clearly that the vulgar era was defedlive, but it was a long time before they could comprehend that it required four whole years to make up the true period. Abbe De¬ nis the Little, who in. the year 532 was the firft among the Chriftians to form the era of that grand epoch, and to count the years from that time, in order to make their chronology altogether Chriftian, erred in his calculation, and led all Europe into his error. They count 132 contrary opinions of different authors concerning the year in which the Mefliah appeared on the earth. M. Vallemont names 64 of them, and all celebrated vrriters. Among all thefe authors, how¬ ever, there is none that reckon more than 7000, nor lefs than 3700 years. But even this difference is enor¬ mous. The moft moderate fix the birth of Chrift in the 4000th year of the world. The reafons, however, on which they found their opinion, appear to be fuffi- ciently arbitrary. Be thefe matters, however, as they may, the wif- dom of Providence has fo difpofed all things, that there remain fufficient lights to enable us nearly to connedl: the feries of events : for in the firft 3000 years of the world, where profane hiftory is defedlive, wre have the chronology of the Bible to diredl us ; and after that period, w’here we find more obfcurity in the chronolo¬ gy of the Holy Scriptures, we have, on the other hand, greater lights from profane authors. It is at this period that begins the time which Varro calls hi- Jloric: as, fince the time of the Olympiads, the truth of fach events as have happened fhines clear in hiftory. Chronology, therefore, draw’s its principal lights from hiftory *, and, in return, ferves it as a guide. Refer¬ ring the reader, therefore, to the article History, and the Chart thereto annexed, we {hall conclude the prefent article with A Chronological Table of Remarlable Events, Difcoveries, and Inventions, from the Creation to the year 1804. BeF. Chrift. 4008 The creation of the world and Adam and Eve. 4007 The birth of Cain, the firft who was born of a woman. 30? 7 Enoch, for his piety, is tranfiated to heaven. 2352 The old world is deftroyed by a deluge which Before continued 377 days. , 2247 The tower of Babel is built about this time by Noah’s pofterity, upon which God miraculouf- ly confounds their language, and thus difperfes them into different nations. 2207 About this time, Noah is, with great probabi¬ lity, fuppofed to have parted from his rebel¬ lious offspring, and to have led a colony of fome of the more traflable into the eaft, and there either he or one of his fucceflors to have founded the ancient Chinefe monarchy. 2234 The celeftial obfervations are begun at Babylon, the city which firft gave birth to learning and the fciences. 2188 Mifraim, the fon of Ham, founds the kingdom of Egypt, which lafted 1663 years, down to the conqueft of Cambyfes, {0525 before Chrift. 2059 Ninus, the fon of Belus, founds the kingdom of Affyria, which lafted above 1000 years, and out of its ruins were formed the Affyrians of Babylon, thofe of Nineveh, and the kingdom of the Medes. 1985 The covenant of God made with Abram, when he leaves Haran to go into Canaan, which be¬ gins the 430 years of fojourning. 1961 The cities of Sodom and Gomorra are deftroyed for their wickednefs by fire from heaven. 1856 The kingdom of Argos, in Greece, begins under Inachus. % 1822 Memnon, the Egyptian, invents the letters. 1713 Prometheus firft ftruck fire from flints. 1635 Jofeph dies in Egypt. 1574 Aaron born in Egypt; 1490, appointed by God firft high-prieft of the Ifraelites. 1571 Mofes, brother to Aaron, born in Egypt, and adopted by Pharaoh’s daughter, who educates him in all the learning of the Egyptians. 1356 Cecrops brings a colony of Saites from Egypt into Attica, and begins the kingdom of Athens in Greece. 1555 Mofes performs a number of miracles in Egypt, and departs from that kingdom, together with 600,000 Ifraelites, befides children, which completed the 430 years of fojourning. They miraculoufiy pafs through the Red Sea, and come to the defert of Sinai, iwhere Mofes re¬ ceives from God, and delivers to the people, the Ten Commandments, and the other laws, and fets up the tabernacle, and in it the ark of the covenant. 1546 Scamander comes from Crete into Phrygia, and begins the kingdom of Troy. 1515 The Ifraelites, after fojourning in the Wilder- nefs forty years, are led under Jofliua into the land of Canaan, where they fix themfelves, after having fubdued the natives j and the pe¬ riod of the fabbatical year commences. 1503 The deluge of Deucalion. 1496 The council of Amphidlyons eftabliflred at Ther¬ mopylae. J493 Cadmus carried the Phenician letters into Greece, and built the citadel of Thebes. 1400 Sparta built by Lacedemon. 1485 C H R O N Before 1485 The firft fliip that appeared in Greece ivas Chrift. brought from Egypt by Danaus, who arrived at Rhodes, and brought with him his fifty daughters. 1480 Troy built by Dardanus. 1452 The Pentateuch, or five firft books of Mofes, are written in the land of Moab, where he died the year following, aged no. 1406 Iron is found in Greece, from the accidental burning of the woods. 1344 The kingdom of Mycenae bigins. 1326 The Ilthmian games inftituted at Corinth. 1325 The Egyptian canicular year began July 20th. 1 307 The Olympic games inflituted by Pelops. 1300 The Lupercalia inftituted. 1294 The firft colony came from Italy to Sicily. 1 264 The fecond colony came from Italy into Sicily. 1252 The city of Tyre built. 1243 A colony of Arcadians conduced by Evander into Italy. 1233 Carthage founded by the Tyrians. 1225 The Argonautic expedition. 1204 The rape of Helen by Paris, which gave rife to the Trojan war, ending with the deftnuffion of the city in 1184. 1176 Salamis in Cyprus built by Teucer. 1152 Afcanius builds Alba Longa. 1130 The kingdom of Sicyon ended. 1124 Thebes built by the Boeotians. 1115 The mariner’s compafs known in China. 1104 The expedition of the Heraclidte into Pelopon- nefus ; the migration of the Dorians thither j and the end of the kingdom of Mycenae. 1102 The kingdom of Sparta commenced. 1070 The kingdom of Athens ended. 1051 David befieged and took Jerufalem. 1044 Migration of the Ionian colonies. 1008 The Temple is folemnly dedicated by Solomon. 996 Solomon prepared a fleet on the Red Sea to fend to Ophir. 986 Samos and Utica in Africa built. 979 The kingdom of Ifrael divided. 974 Jerufalem taken and plundered by Shifhak king ^ of Egypt. 911 The prophet Elijah flourilhed. 894 Money firft made of gold and filver at Argos. 884 Olympic games reftored by Iphitus and Ly- curgus. 873 The art of fculpture in marble found out. 869 Scales and meafures invented by Phidon, 864 The city of Carthage, in Africa, enlarged by Queen Dido. 821 Nineveh taken by Arbaces. 814 The kingdom of Macedon begins. 801 The city of Capua in Campania built. 799 The kingdom of Lydia began. 786 The {hips called Triremes invented by the Co¬ rinthians. 779 The race of kings in Corinth ended. 776 The era of the Olympiads began. 760 The Ephori eftablifhed at Sparta. 758 Syracufe built by Archias of Corinth. 754 The government of Athens changed. 753 •^ra the building of Rome in Italy by Romu¬ lus, firft king ofthe Romans. LOGY. n The era of Nabonaflar commenced on the 26th Before of February 5 the firft day of Thoth. , Chrift. The government of Corinth changed into a re- vr*"“ public. The firft war between the Meffenians and Spar¬ tans. Mycenae reduced by the Spartans. A colony of the Meflenians fettled at Rhegium in Italy. Samaria taken, after three years fiege, and the kingdom of Ifrael finiftred by Salmanazer king of Aflyria, who carries the ten tribes into cap¬ tivity. The firft eclipfe of the moon on record, Gela in Sicily built. Corcyra, now Corfu, founded by the Corin¬ thians. Ecbatan in Media built by Deioces. The fecond Meflenian war under Arjftomenes. Byzantium (now Conftantinople) built by a co¬ lony of Athenians. The city of Alba deftroyed. Cyrene in Africa founded. Cyaxares befieges Nineveh, but is obliged to raife the fiege by an incurfion of the Scythi¬ ans, who remained mafters of Alia for 28 years. Draco publifhed his inhuman laws at Athens. Pharaoh Necho attempted to make a canal from the Nile to the Red Sea, but was not able to accompliftt it. By order of the fame monarch, fome Phenicians failed from the Red Sea round Africa, and re¬ turned by the Mediterranean. The firft captivity of the Jews by Nebuchad¬ nezzar. Nineveh deftroyed by Cyaxares. Thales, of Miletus, travels into Egypt, confults the priefts of Memphis, acquires the knowledge of geometry, aftronomy, and philofophy j re¬ turns to Greece, calculates eclipfes, gives ge¬ neral notions of the univerfe, and maintains that an only Supreme Intelligence regulates all its motions. Maps, globes, and the figns of the zodiac, in¬ vented by Anaximander, the fcholar of Thales. Jehoiakin, king of Judah, is carried away captive, by Nebuchadnezzar, to Babylon. Solon made Archon at Athens. The Pythian games inftituted in Greece, and tragedy firft a£!ed. The firft irruption of the Gauls into Italy. The city of Jerufalem taken after a fiege of 18 months. The laft captivity of the Jews by Nebuchad¬ nezzar. The Ifthmian games reftored. Money firft coined at Rome. Tyre taken by Nebuchadnezzar after a fiege of 13 years. The firft cenfus at Rome, when the number of citizens was found to be 84,000. The firft comedy at Athens a61ed upon a move- able fcaffold. Cyrus the firft king of Perfia. The kingom of Babylon finilhed j that city be- I ing o 747 746 743 742 724 720 7I3 7°3 702 685 670 666 648 634 624 610 607 606 600 59® 594 591 c88 586 582 581 580 571 566 562 559 53® I 12 Before Chrift. CHRONOLOGY. 508 5°7 498 497 493 ing taken by Cyrus, who, in 536, gives an edi£t for the return of the Jews. ^34 The foundation of the temple laid by the Jews. 526 Learning is greatly encouraged at Athens, and a public library firft founded. 520 The fecond edift to rebuild Jerufalem. 5 15 The fecond temple at Jerufalem is finilhed under Darius. 5x0 Hippias baniftied from Athens. 509 Tarquin, the feventh and laft king of the Ro¬ mans, is expelled, and Rome is governed by two confuls, and other republican magiftrates, till the battle of Pharfalia, being a fpace of 461 years. The firft alliance between the Romans and Car¬ thaginians. 2^,! The fecond cenfus at Rome, 130,000 citizens. 504 Sardis taken and burnt by the Athenians, which gave occafion to the Perfian invafion of Greece. The firft di&ator appointed at Rome. The Saturnalia inftituted at Rome. The number of citizens 150,700. Tribunes created at Rome ; or, in 488. 490 The battle of Marathon, September 28. 486 ./Efchylus, the Greek poet, firft gains the prize of tragedy. 483 Queftors created at Rome. 4&1 Xerxes, king of Perfia, begins his expedition a- gainft Greece. 480 The defence of Thermopylae by Leonidas, and the fea-fight at Salamis. 476 The number of Roman citizens reduced to 103,000. 469 The third Meffenian war. 466 The number of Roman citizens increafed to 124,214. 458 Ezra is fent from Babylon to Jerufalem, with the captive Jervs and the veffels of gold and filver, &c. being feventy weeks of years, or 490 years, * before the crucifixion of our Saviour. The Ludi Seculares firft celebrated at Rome. The Romans fend to Athens for Solon’s laws. The Decemvirs created at Rome, and the laws of the twelve tables compiled and ratified. The Decemvirs baniftied. 445 Military tribunes, with confular power, created at Rome. 443 Cenfors created at Rome. 441 The battering ram invented by Artemones. 432 The Metonic cycle began July 15th. 431 The Peloponnefian war began, and lafted 27 years. 430 The hiftory of the Old Teftament finiftxes about this time. A plague over all the known world. Malachi the laft of the prophets. 405 The Athenians entirely defeated by Lyfander, which occafions the lofs of the city, and ruin of the Athenian powder. The retreat of the 10,000 Greeks under Xeno¬ phon. The 30 tyrants expelled from Athens, and democratic government reftored. 400 Socrates, the founder of moral philofophy among the Greeks, believes the immortality of the foul, a ftate of rewards and puniftunents j for which 45 6 454 451 449 399 363 401 and other fublime doftrines, he is put to death by the Athenians, who foon after repent, and ert& to his memory a ftatue of brafs. The feaft of Le&ifternium inftituted. Catapultse invented by Dionyfms. 394 The Corinthian war begun. 390 Rome burnt by the Gauls. 387 The peace of Antalcidas between the Greeks and Perfians. The number of Roman citizens amounted to 152,583. 3 84 Dionyfius begins the Pumc war. 379 The Boeotian war commences. 377 A general confpiracy of the Greek ftates againft the Lacedemonians. 373 A great earthquake in Peloponnefus. 371 The Lacedemonians defeated by Epaminondas at Leuftra. Praetors eftabliftred in Rome. The Licinian law pafled. Epaminondas killed at the battle of Man tinea. 359 The obliquity of the ecliptic obferved to be 23* 49' 10". 358 The Social war began. 357 Dionyfius expelled from Syracuie. A tranfit of the moon over Mars obferved. 256 The Sacred war begun in Greece. Birth of Alexander the Great. 345 Dionyfius II. expelled from Syracufe. Commencement of the Syracufan era. 338 Philip of Macedon gains the battle of Chse- ronaea, and thus attains to the fovereignty of Greece. 335 Thebes taken and rafed by Alexander the Great. 334 The Perfians defeated at Granicus, May 22. 333 They are again defeated at Iffus in Cilicia, Oc¬ tober. , 332 Alexander takes Tyre, and marches to Jerufalem. 331 Alexandria built. Darius entirely defeated at Arbela. 330 Alexander takes Babylon, and the principal ci¬ ties of the Perfian empire. The Calippic period commences. 328 Alexander paffes Mount Caucafus, and marches into India. 327 He defeats Porus, an Indian prince, and founds feveral cities. 326 The famous fedition of Corcyra. 324 His family exterminated, and his dominions part¬ ed by his officers. 323 Alexander the Great dies at Babylon. 315 Rhodes almoft deftroyed by an inundation. 211 The Appian way, aquedufts, &.c. conftru&ed at Rome. . . 308 The cities of Greece recovered their liberties for a fliort time. 307 Antioch, Seleucia, Laodicea, and other cities, founded by Seleucus. 201 Antigonus defeated and killed at Ipius. 299 The firft barbers came from Sicily to Rome. 294 The number of effe&ive men in Rome amounts to 270,000. . . 293 The firft fun-dial ere&ed at Rome by Papmus C"rf°r- 855 Before Chrift. CHRONOLOGY. Before 285 Bionyfius of Alexandria began bis aftronomical Chrift. era on Monday June 26. being the firft who jmi- v--T.r,Li* found the e*a£l 1'olar year to confift of 365 days 5 hours and 49 minutes. The watch-tower of Pharos at Alexandria built. Ptolemy Philadelphus, king of Egypt, employs 72 interpreters to tranflate the Old Teftament into the Greek language, which is called the Septuagint. 284 The foundations of the Achaean republic laid. 283 The college and library founded at Alexan¬ dria. 282 The Tarentrne war begins. 280 Pyrrhus invades Italy. 279 A cenfus at Rome. The number of citizens 278,222. 269 The firit coining of filver at Rome. 265 The number of Roman citizens augmented to 292,224. 264 The firft Punic war begins, and continues 23 years. The chronology of the Arundelian marbles compofed. 262 A tranfit of Mercury over the bull’s horn ; the planet being in 230 of 8 , and the fun in 290 30' . 260 Provincial queftors eftablifhed at Rome. The Romans firft concern themfelves in naval af¬ fairs, and defeat the Carthaginians at fea. 255 Regulus, the Roman conful, defeated and taken prifoner by the Carthaginians under Xantip- pus. 252 A cenfus at Rome. The number of citizens 297,897. 247 Another cenfus. The number of citizens 251,212. 246 The records of China deftroyed. 241 Conclufion of the firft Punic war. 240 Comedies firft afted at Rome. 237 Hamilcar, the Carthaginian, caufes his fon Han¬ nibal, at nine years old, to fwear eternal enmi¬ ty to the Romans. 236 The Tartars expelled from China. 235 Rome at peace with other nations. The temple of Janus fhut. 231 Corfica and Sardinia fubdued by the Romans. The firft divorce at Rome. 230 The obliquity of the ecliptic obferved by Era- tofthenes to be 230 $lf 20r. 224 The ColofTus at Rhodes overturned by an earth¬ quake. 219 The art of furgery introduced at Rome. 2 18 Commencement of the fecond Punic war. Hannibal pafTes the Alps, and invades Italy. a 16 The Romans defeated at Cannae, May 21ft. 214 Syracufe befieped by Marcellus. 209 A cenfus at Rome. The number of citizens 227.107. 208 Afdrubal invades Italy j but is defeated and kill¬ ed. 206 Gold firft coined at Rome. 202 Hannibal defeated by Scipio at Zama. 201 Conclufion of the fecond Punic war. 194 Sparta and Hither Spain fubdued by the Ro¬ mans. 292 A cenfus at Rome. The number of citizens 243i 704- Vol. VI, Part I. 191 Antiochus defeated by the Romans at Thermo¬ pylae. 190 The firft Roman army enters Afia, and from the fpoils of Antiochus brings the Afiatic luxury firft to Rome. 188 The Spartans obliged to renounce the inftitu- tions of Lycurgus. 179 A cenfus at Rome. The number of citizens 273.244. 173 The Jewifh high-pricfthood fold by Antiochus Epiphanes. 170 Paper invented in China. The temple of Jerufalem plundered by Antiochus. 169 A cenfus at Rome. The number of citizens 212.805. 168 Macedon reduced to the form of a Roman pro¬ vince. The firft library erected at Rome. 165 The temple of Jerufalem purified by Judas Mac¬ cabeus. 164 A cenfus at Rome. The number of citizens 3 2 7,032. 162 Hipparchus began his aftronomical obfervations at Rhodes. 161 Phftofophers and rhetoricians banifhed from Rome. 150 The third Punic war commenced. 146 Corinth deftroyed. Carthage, the rival to Rome, is rafed to the ground by the Romans. A remarkable comet appeared in Greece. 143 Hipparchus began his new' cycle of the moon, confifting of 111,035 days. 141 The Numantine war commenced. 135 The hiftory of the Apocrypha ends. 133 Numantia deftroyed by Scipio. 124 A cenfus at Rome. The number of citizens 39°’736-. 105 The Cimbri apd Teutones defeated the Romans. 102 The Teutones and Ambrones defeated by Ma¬ rius. 88 Rome befieged by the chiefs of the Marian fac¬ tion. 82 Sylla created perpetual di&ator at Rome. 69 A cenfus at Rome. The number of citizens 450,000. 66 Catiline’s confpiracy. 55 Julius Caefar makes his firft expedition into Bri¬ tain. Craffus defeated and killed bv the Parthians. 51 Gaul reduced to a Roman province. 50 A cenfus at Rome. The number of citizens 320,000. 48 The battle of Pharfalia, between Ctefar and Pom- pey, in which the latter is defeated. The Alexandrian library, confifting of 400,000 valuable books, burnt by accident. 45 The war of Africa, in which Cato kills himfelf. The folar year introduced by Caefar. 44 Caefar, the greateft of the Roman conquerors, af¬ ter having fought 50 pitched battles, and flam 1.192 000 men, is killed in the fenate-houfe by confpirators. 42 The republicans defeated at Philippi, > 31 The battle of A&ium fought, in which Mark P Antony ll3 Before Chritt. CHRONOLOGY. 114 Before Antony and Cleopatra are totally defeated by Chrift. O&avius, nephew to Julius Casfar. 1 » ' 30 Alexandria, in Egypt, is taken by O&avius, upon which Antony and Cleopatra put thetnfelves to death, and Egypt is reduced to a Roman pro¬ vince. 29 A cenfus at Rome. The number of citizens 4,101,017. 27 Oftavius, by a decree of the fenate, obtains the title of Auguftus Csefar, and an abfolute exemp¬ tion from the laws, and is properly the firft Ro¬ man emperor. The pantheon at Rome built. 19 Rome at the height of its glory. The temple of Jerufalem rebuilt by Herod. Agrippa conftrufted the magnificent aquedu&s at Rome. 8 A cenfus at Rome. The number of citizens 4»233»°66. 5 The temple of Janus is (hut by Auguftus, as an emblem of univerfal peace j and JESUS CHRIST is born, on Monday, Decem¬ ber 25. After i The Vulgar Chriftian era commenced from Jan- Chrift. uary j. the Saviour of the world being then five years of age. 8 Jefus Chrift difputes with the doftors in the tem¬ ple. 14 A cenfus at Rome, 4,37o,ooo citizens. 16 Mathematicians and magicians expelled from Rome. 17 Twelve cities in Alia deftroyed by an earth¬ quake. 27 Pilate made governor of Judea. 29 Jefus baptized in Jordan by John. 33 He is crucified at Jerufalem. 35 St Paul converted. 39 St Matthew writes his gofpel. Pontius Pilate kills himfelf. A conjunction of Saturn, Jupiter, and Mars. 40 The name of Chriftians firft given at Antioch to the followers of Chrift. 43 Claudius Caefat’s expedition into Britain. 44 St Mark writes his gofpel. 50 Eondon is founded by the Romans: 3^®’ rounded by ditto with a wall, foxne parts of which are ftill obfervable. 51 Caraftacus, the Britilh king, is carried in chains to Rome. 52 The council of the Apoftles at Jerufalem. 35 St Luke writes his Gofpel. 156 Rotterdam built. 39 The emperor Nero puts his mother and brothers to death. perfecutes the Druids in Britain. 60 Chriftianity introduced into Britain. 61 Boadicea, the Britilh queen, defeats the Romans ; but is conquered foon after by Suetonius, go¬ vernor of Britain. 62 St Paul is fent in bonds to Rome—writes his epif- tles between 51 and 66. 63 The Aas of the Apoftles written. A great earthquake in Afia. 64 Rome fet on fire, and burned for fix days j upon which began (under Nero) the firft perfecution After" againft the Chriftians. 65 Many prodigies feen about Jerufalem. ^ 66 St Peter and St Paul put to death. 70 While the fadtious Jews are deftroying one another with mutual fury, Titus the Roman general takes Jerufalem, which is rafed to the ground, and the plough made to pafs over it. 73 The philofophers banilhed from Rome by Vefpa- fian. 79 The cities of Pompeii and Herculaneum deftroyed by an eruption of Vefuvius. 80 The Capitol and Pantheon at Rome deftroyed by fire. 83 The philofophers expelled Rome by Domitian. 85 Julius Agricola, governor of South-Britain, to protedl the civilized Britons from the incurfions of the Caledonians, builds a line of forts between the rivers Forth and Clyde *, defeats the Caledo¬ nians under Galgacus on the Grampian hills y and firft fails round Britain, which he difeovers to be an illand. 86 The Capitoline games inftituted by Dofnitian. 88 The fecular games celebrated at Rome. 93 The empire of the Huns in Tartary deftroyed by the Chinefe. The Evangelift John banilhed to Patmos. 94 The fecond perfecution of the Chriftians, under Domitian. 96 St John the Evangelift wrote his Revelation—his Gofpel in 97. 103 Dacia reduced to a Roman province. 105 A great earthquake in Afia and Greece. 107 The third perfecution of the Chriftians, under Trajan. 114 Armenia reduced to a Roman province. A great earthquake in China. 115 Affyria fubdued by Trajan. An infUrreftion of the Jews, who murder 200,000 Greeks and Romans. A violent earthquake at Antioch. 1 20 Nicomedia and other cities fwallowed up by an earthquake. 121 The Caledonians reconquer from the Romans all the fouthern parts of Scotland ; upon which the emperor Adrian builds a wall between New- caftle and Caflille ; but this alfo proving in- effe&unl, Pollius Urbicus, the Roman general, about the year 134* repairs Agricola's forts, which he joins by a wall four yards thick. 130 Jerufalem rebuilt by Adrian. I 32 The fecond Jewilh war commenced. 135 The fecond Jewilh war ends, when they were all banilhed Judea. _ , l 39 Juftin writes his firft apology for the Chriftians. J4X A number of berefies appear about this time. 146 The worfhip of Serapis introduced at Rome. !32 The emperor Antoninus Pius Hops the perfecu¬ tion againft the Chriftians. An inundation of the Tiber, and an earthquake at Rhodes. 163 The fourth perfecution of the Chriftians, under Marcus Aurelius Antoninus. »66 The Romans fent ambaffadors to China. 16S CHRONOLOGY. After 168 A plague over the known world, thrift- 188 The Capitol at Rome deftroyed by lightning. igi A great part of Rome dettroyed by fire, 203 The fifth perfecution of the Chriftians, under Se- verus. 20 f An earthquake in Wales. 209 Severus’s wall in Britain built. 318 Two comets appeared at Rome. The courfe of the moft remarkable from eaft to weft. 223 About this time the Roman empire begins to de¬ cline. The Barbarians begin their irruptions, and the Goths have annual tribute not to moleft the empire. 225 Mathematicians allowed to teach publicly at Rome. *36 The fixth perfecution of the Chriftians, under Maximin. 241 The Franks firft mentioned in hiftory, 250 The feventh perfecution, under Decius. 252 A dreadful peftilence broke out in Ethiopia, and fpread over the w'orld. The eighth perfecution, under Gallus. 253 Europe ravaged by the Scythians and Goths. 258 The ninth perfecution, under Valerian. 260 Valerian is taken prifoner by Sapor, king of Per- fia, and flayed alive. The Scythians ravaged the Roman empire. The temple of Diana at Ephefus burnt. a6i A great plague throughout the Roman empire. 262 Earthquakes in Europe, Afia, and Africa, and three days of darknefs. 273 The Romans took Palmyra. 274 Silk firft brought from India j the manufa&ory of it introduced into Europe by fome monks, 551 ; firft worn by the clergy in England, ^ ?534- 276 Wines firft made in Britain, 277 The Franks fettled in Gaul, 284 The Dioclefian era commenced Auguft 29th, or September 17th. 287 Caraufius proclaimed emperor of Britain. 289 A great comet vifible in Mefopotamia for 29 days, 291 Two emperors and two Cagfars march to defend the four quarters of the empire. 297 Alexandria deftroyed by Dioclefian. 303 The tenth perfecution, under Dioclefian, 306 Conftantine the Great begins his reign, 308 Cardinals firft began. 312 Peftilence all over the Eaft. Cycle of induftion began. 313 The tenth perfecution ends by an edift of Con¬ ftantine, who favours the Chriftians, and gives full liberty to their religion. 314 Three bifhops, or fathers, are fent from Britain to aflift at the council of Arles. 315 Crucifixion abolilhed. 321 Obfcrvation of Sunday enjoined. 323 The firft general council at Nice, when 318 fathers attended, againft Arius, the founder of Arian- ifm, where was compofed the famous Nicene Creed, which we attribute to them. 328 Conftantine removes the feat of empire from Rome to Byzantium, which is thereafter called Conftantinople. *!5 330 A dreadful perfecution of the Chriftlans in Per- After fia, which lafts 40 years. Chrift. 333 Conftantine orders all the heathen temples to be "" deftroyed. 334 Three hundred thoufand Sarmatians revolted from their mafters. 34X The gofpel propagated in Ethiopia by Frumen- lius. 344 Neocasfarea ruined by an earthquake, 3 51 The heathens firft called Pagans. 358 A hundred and fifty cities in Afia and Greece overturned by an earthquake. 360 The firft monaftery founded near Poi&iers in France, by Martin. 363 The Roman emperor Julian, furnamed the Apof- tate, endeavours in vain to rebuild the temple of Jerufalem. 364 The Roman empire is divided into the Eaftern (Conftantinople the capital) and Weftern (of which Rome continued to be the capital), each being now under the government of different emperors. 373 The Bible tranfiated into the Gothic language. 376 The Goths fettled in Thrace. 379 The cycle of Theophilus commenced. 390 A fiery column feen in the air for 30 days. 400 Bells invented by Bifliop Paulinus of Campania. 401 Europe overrun by the Goths, under Alaric. 404 Another irruption of the Goths. The kingdom of Caledonia, or Scotland, revives under Fergus. 406 Third irruption of the Goths. The Vandals, Alans, and Suevi, fpread into France and Spain, by a conceffion of Honorius, emper¬ or of the Weft. 408 The Chriftian religion propagated in Perfia. 409 Rome taken and plundered by the Goths, Au¬ guft 24. 412 The Vandals begin their kingdom in Spain. 413 The kingdom of Burgundy begun in Alface. 415 The kingdom of Thouloufe founded by the Vifi- goths. 417 The Alans extirpated by the Goths. 4x9 Many cities in Paleftine deftroyed by an earth¬ quake. 420 The kingdom of France begins upon the Lower Rhine, under Pharamond. 421 The Salique law promulgated. 426 The Romans, reduced to extremities at home, withdraw their troops from Britain, and never return : advifing the Britons to arm in their own defence, and truft to their own valour. 432 The gofpel preached in Ireland by St Patrick. 444 All Europe ravaged by the Huns. 446 I he Britons, now left to themfelves, are greatly haraffed by the Scots and Pi£lst upon which they once more make their complaint to the Romans (which they entitle, The Groans of the Britons), but receive no afliftance from that quarter. 447 Attila (furnamed the Scourge of God) with his Huns ravage the Roman empire. 449 Vortigern, king of the Britons, invites the Saxons into Britain, againft the Scots and Pifts. P 2 452 n6 C H R O N After 4^2 The city of Venice founded. . The Saxons having repulfed the Scots and Pi£ts, invite over more of their countrymen, arid be¬ gin to eftablifh themfelves in Kent, under Hengift. 476 The weftern empire is finifhed, 523 years after the battle of Pharfalia ", upon the ruins of which feveral new ftates ai-ife in Italy and other parts, confiding of Goths, Vandals, Huns, and other barbarians, under whom literature is ex- tinguilhed, and the works of the learned are dedroyed. 480 A great earthquake at Condantinople, which laded 40 days. 493 Italy reduced by Theodoric king of the Goths. 496 Clovis, king of France, baptized, and Chridianity begins in that kingdom. 506 The Jew’s talmud publidied. 508 Prince Arthur begins to reign over the Bri¬ tons. 510 Paris made the capital of the French dominions. 515 Condantinople befieged by Vitalianus, whofe fleet is burnt by a fpeculum of brafs made by Ptoclus. 516 The computing of time by the Chridian era is in¬ troduced by Didnyfius the monk. 517 Five years drought and famine in Paledine. 519 A bearded comet appears. 529 The codex of Judinian, the eadern emperor, is publifhed. 534 The kingdom of the Vandals in Africa comes to an end, after having continued 105 years. 536^ The manufacture of filk introduced at Condanti¬ nople by two Indian monks. 540 Antioch dedroyed by the Perfians. 541 Bafilius the lad conful eleCted at Rome. 532 Antioch rebuilt. 542 An earthquake all over the world. 550 An earthquake in Paledine and Syria. The kingdom of Poland founded. 551 An earthquake in Greecej attended with a great commotion in the fea. 553 The empire of the Goths in Italy dedroyed by Narfes. A great earthquake at Condantinople. 557 Another violent earthquake at Condantinople, Rome, &c. A terrible plague all over Europe, Afia, and A- frica, w’hich continues near 50 years. 568 The Lombards founded a kingdom in Italy. 569 The Turks fird mentioned in hidory. The exarchate of Ravenna begins. 575 The fird monarchy founded in Bavaria. 580 Antioch dedroyed. by an earthquake. 581 Latin ceafed to be fpoken about this time in Italy. 584 The origin of fiefs in France. 588 The city of Paris dedroyed by fire. 589 Rome overfiowed by the Tiber. 593 The Gafcons edablidi themfelves in the country called by their name. 596 John of Condantinople affumes the title of uni- verfal bifhop. 597 Augudine the monk comes into England with forty monks. O L O G Y. 599 A dreadful pedilence in Africa. 604 St Paul’s church in London founded. 60 ^ The ufe of bells introduced into churches. 606 Here begins the power of the popes, by the con- cedions of Phocas, emperor of the Ead. 622 Mahomet, the falfe prophet, dies from Mecca to Medina in Arabia, in’the 44th year of his age, and 10th of his minidry, when he laid the foundation of the Saracen empire, and from w’hom the Mahometan princes to this day claim their defcent. His followers compute their time from this era, which in Arabic is called hegira, i. e. “ the Flight.” 628 An academy founded at Canterbury. 632 The era of Jefdegird commenced June 16th. 637 Jerufalem is taken by the Saracens, or followers of Mahomet. 641 Alexandria in Egypt is taken by ditto, and the grand library there burnt by order of Omar, their caliph or prince. 643 The temple of Jerufalem converted into a Maho¬ metan mofque. 653 The Saracens now extend their conqueds on every fide, and retaliate the barbarities of the Goths and Vandals upon their poderity. They take Rhodes, and dedroy the famous Co- loflus. England invaded by the Danes. 660 Organs fird ufed in churches. 663 Glafs invented by a bifhop, and brought into En- land by a Benedi£tine monk. 669 Sicily invaded, and Syracufe dedroyed by the Saracens. 685 The Britons, after a brave druggie of near 150 years, are totally expelled by the Saxons, and drove into Wales and Cornwall. 698 The Saracens take Carthage, and expel the Ro¬ mans from Africa. 700 Cracow built, and fird prince of Poland elec¬ ted. 704 The fird province given to the Pope. 713 The Saracens conquer Spain. 714 France governed by Charles Martel. 718 The kingdom of the Adurias in Spain founded by Pelagio. 719 Chridianity promulgated in Germany. 726 The controverfy about images begins, and oc- cafions many iniurredlions in the eadern eim- pire. 727 Tax of Peter’s pence begun by Ina king of Weffex. 732 Charles Martel defeats the Saracens near Tours. 735 Inditution of the odice of Pope’s nuncio. 746 Three years pedilence in Europe and Afia. 748 The computing of years from the birth of Chrift began to be ufed in hidory. 749 The race of Abbas become caliphs of the Sara¬ cens, and encourage learning. The empire of the Saracens divided into three. 752 The exarchate of Ravenna abolilhed by Adolphus king of the Lombards. 755 Commencement of the Pope’s temporal domi¬ nion. 762 The city of Bagdad upon the Tigris is made the capital for the caliphs of the houfe of Abbas. 762 After Chnft. C H R O N After 762 Burials, xvhich formerly ufed to be in highways, Chnft. permitted in towns. yp2 An academy founded in Paris. 794 The Huns extirpated by Charlemagne. 797 Seventeen days of unufual darknefs. 800 Charlemagne, king of France, begins the em¬ pire of Germany, afterwards called the Weft- ern empire j gives the prefent names to the winds and months •, endeavours to reftore learn¬ ing in Europe, but mankind are not yet difpo- fed for it, being folely engroffed in military enterprifes. 801 A great earthquake in France, Germany, and Italy. 807 Jan. 31. Jupiter eclipfed by the moon. March 17. A large fpot feen on the fun for eight days. 808 The firft defcent of the Normans on France. 825 The obliquity of the ecliptic obferved by Beni- mula to be 230 5 5'. 826 Harold, king of Denmark, dethroned by his fub- je£ls for being a Chriftian. The kingdoms of Navarre and Arragon founded. 832 Painters banilhed out of the eaftern empire. 830 The Flemings trade to Scotland for fifli. 840 The Scots and Picfts have a decifive battle, in whicti the former prevail, and both kingdoms are united by Kenneth, which begins the fe- cond period of the Scottifh hiilory. 842 Germany feparated from the empire of the Franks. 856 An earthquake over the greateft part of the known world. 861 Ruric the firfl; prince of Ruflia began to reign. 864 The Danes begin their ravages in England. 867 Chriftianity propagated in Bulgaria. 868 Egypt becomes independent on the caliphs of Bagdad. 872 Bells and clocks firft ufed in Conftantinople. 873 France diftrefled by locufts and peftilence. 874 Iceland peopled by the Norwegians. Scotland invaded by the Danes. 875 A bearded comet appears in France. 878 Alfred the Great, after fubduing the Danifh in¬ vaders (againft whom he fought 56 battles by fea and land), compofes his body of laws ; di¬ vides England into counties, hundreds^ ty- things ; in 890 ere61s county-courts, having founded the univerfity of Oxford in 886. 880 The obliquity of the ecliptic obferved by Alba- tegni to be 230 35'. 889 The Hungarians fettled near the Danube. 891 The firft land tax in England. 895 The monaftery of Cluny founded. 905 A very remarkable comet appeared in China. Rome taken by the Normans. 911 The obliquity of the ecliptic obferved by Thebit to be 23° 33' 30". 912 The Normans eftablifh themfelves in Normandy. 913 TT6 Danes become mafters of England. 9*5 The univerfity of Cambridge founded. 923 Fiefs eftabliftied in France. 925 Sigefroi elefted firft marquis of Brandenburg. 928 I he marquifate of Mifnia eftablHhed. O L O G Y. 937 The Saracen empire is divided by ufurpation in¬ to feven kingdoms. 941 Arithmetic brought into Europe. 961 Candia recovered from the Saracens. 967 Antioch recovered from the Saracens. 969 The race of Abbas extinguilhed in Egypt. 975 Pope Boniface VII. is depofed and banilhed for his crimes. 977 Greece, Macedon, and Thrace, ravaged by the Bulgarians for ten years. The Bohemians fubdued by Otho. 979 Coronation oath firft ufed in England. Juries firft inftituted in ditto. 985 The Danes under Sueno invade England and Scotland. 987 The Carlovingian race in France ended. 991 The figures in arithmetic are brought into Eu¬ rope by the Saracens from Arabia j letters of the alphabet were hitherto ufed. 993 A great eruption of Mount Vefuvius. 995 England invaded by the Danes and Norwegians. 996 Otho III. makes the empire of Germany elective. 999 Boleftaus, the firft king of Poland. The obliquity of the ecliptic obferved by About Waft and Abu Flamed to be 230 35//. IOOO Paper made of cotton rags was in ufe } that of linen rags in 1170 j the manufadlory introdu¬ ced into England at Deptford, 1588. 1002 The emperor Henry affumed the title of king of the Romans. 1005 All the old churches are rebuilt about this time in a new manner of architedlure. 1006 A plague in Europe for three years. 1007 A great eruption of Vefuvius. The obliquity of the ecliptic obferved by Alba- trunius to be 230 1014 Sueno the Dane becomes mafter of England. Sept. 28. Aimoft all Flanders laid under wrater by a liorm. 1015 Children forbidden by law to be fold by their parents in England. 1017 Rain of the colour of blood for three days in Aquitain. r 102 2 A new’ fpecies of mufic invented by Aretin. 1035 Togrul-Beg, or Tangrolipix, the Turkiih fultan, eftablilhes himfelf in Korafan. The kingdoms of Caftile and Arragon began. 1040 The Danes, after feveral engagements with va¬ rious fuccefs, are about this time driven out of Scotland, and never again return in a hoftile manner. Smyrna deftroyed by an earthquake. 1041 The Saxon line reftored under Edw’ardthe Con- feflbr. 1043 The Turks become formidable and take poflef- fion of Perfia. The Ruflians come from Scythia, and land in Thrace. 1054 Leo IX. the firft pope that kept up an army, 1055 The Turks take Bagdad, and overturn the em¬ pire of the Saracens. 1057 Malcolm III. king of Scotland, kills the tyrant Macbeth at Dunfinnan, and marries the prin- cefs Margaret, After to Edgar Atheling. 1061 nB After Chrift. C H R O N 1061 Surnames appointed to be taken in Scotland by a parliament held in Forfar. Io6y The Turks take Jerufalem from the Saracens. 1066 The conqueft of England by William (furnamed the Baftard) duke of Normandy, in the battle of Haftings, where Harold is {lain. 1070 The feudal law introduced into England. IQ75 Henry IV. emperor of Germany, and the pope, quarrel about the nomination of the German bifhops. Henry, in penance, walks barefooted to the pope towards the end of January. 1076 Juftices of the peace firft appointed in England. An earthquake in England. Alia Minor, having been two years under the power of Soliman, is from this time called Turkey. 1080 Doomfday-book began to be compiled by order of William, from a furvey of all the eftates in England, and finifhed in 1086. The tower of London built by ditto, to curb his Engllfh fubjefts j numbers of whom fly to Scotland, where they introduce the Saxon or Englilh language, are prote£l:ed by Malcolm, and have lands given them. .2086 The order of Carthufians eftabliflied by Bruno. 1090 The dynafty of Bathineens or Aflaflins, begins in Irak, and continues for 117 years. 1091 The Saracens in Spain, being hard prefled by the Spaniards, call to their afliftance Jofeph king of Morocco *, by which the Moors get pofleflion of all the Saracen dominions in Spain. 2096 The firft crufade to the Holy Land is begun un¬ der feveral Chriftian princes, to drive the infi¬ dels from Jerufalem. 1098 The order of St Benedift inftituted. l°99 Jerufalem taken by the crufaders; Godfrey eleft- ed king of it ; and the order of knights of St John inftituted. XI10 Edgar Atheling, the laft of the Saxon princes, dies in England, where he had been permitted to relide as a fubjeft. Learning revived at Cambridge. Writing on paper made of cotton common about this time. xi 18 The order of the Knights Templars inftituted, to defend the Sepulchre at Jerufalem, and to protect Chriftian ftrangers. 1119 Bohemia ere&ed into a kingdom. 1132 The kingdom of Portugal began. 1137 The pandeft of Juftinian found in the ruins of Amalphi. 1141 The fafHons of the Guelphs and Gibellines pre¬ vailed about this time, 1143 The Koran tranflated into Latin. 1144 The Peripatetic phifolcphy introduced into Ger¬ many. 1151 The canon law colle&ed by Gratian, a monk of Bologna. Ilf4 Chriftianity introduced into Finland. II r6 The city of Moscow in Ruffia founded. 1156 1 he order of the Carmelites inflituted. 1163 London bridge, confifting of 19 fmall arches, firft built of ftone. 1164 The Teutonic order of religious knights begins in Germany. 1 0 L O G Y. 1171 The dynafty of the Fatemites ended in Egypt; After the fovereigns of this country henceforth cal- thrift, led Sultans. * ~ 1172 Henry II. king of England, (and firft of the Plantagenets), takes poffeffion of Ireland ; which from that period has been governed by an Engliftr viceroy, or lord-lieutenant. 1176 England is divided by Henry into fix circuits, and juftice is difpenfed by itinerant judges. 1179 The univerfity of Padua founded. 1180 Glafs windows began to be ufed in private houfes in England. 1181 The laws of England are digefted about this time by Glanville. 1182 Pope Alexander III. compelled the kings of England and France to hold the ftirrups of his faddle when he mounted his horfe. 1183 Seven thoufand Albigenfes maffacred by the in¬ habitants of Berry. 1186 A conjunftion of all the planets at funrife Sep¬ tember 16. The Sun in 30® 1!g ; Jupiter in 2° 3; — ? Venus in 30 49'; Saturn in 8° 6'; Mercury in 40 ro'; Mars, 90 8'; tail of the Dragon, 180 23' :Cr. 1187 Jerufalem taken by Saladin. 1192 The battle of Afcalon, in Judea, in which Ri¬ chard, king of England, defeats Saladin’s ar¬ my, confiftingof 300,000 combatants. 1194 Then et tnon Droit, firft ufed as a motto by Ri¬ chard, on a victory over the French. 1195 Denmark and Norway laid wafte by a dreadful tempeft. 1198 Inftitution of the order of the Holy Trinity. 1200 Chimnies were not known in England. Surnames now began to be ufed ; firft among the nobility. Univerfity of Salamanca in Spain founded. 1204 Conftantinople taken by the French and Ve¬ netians. The Inquifition eftabliflied. The empire of Trebizond eftabliftied. 1208 London incorporated, and obtained their firft charter for ele&ing their lord mayor and other magiftrates from King John. The order of Fratres Mitiores eftabliftied. The pope excommunicates King John. 1209 The works of Ariftotle imported from Conftan¬ tinople into Europe. The filk manufa&ure imported from Greece in¬ to Venice. 1210 The works of Ariftotle condemned to be burnt at Paris. The emperor Otho excommunicated by the pope. Violent perfecution of the Albigenfes. J215 Magna Charta is figned by King John and the barons of England. Court of common pleas eftablifhed. Orders of the Dominicans and Knights Hofpi- tallers founded. The do&rine of tranfubftantiation introdu¬ ced. I2I<5 King Alexander and the whole kingdom of Scotland excommunicated by the pope’s le¬ gate, X 22C C H R o N After 1220 Chrift. 1222 1223 12 26 1227 1228 I23O I231 *233 1238 1239 1241 1245 1250 1251 *253 1256 1258 1260 1263 1264 1268 1269 1272 1273 1274 1279 1282 Aftronomy and geography brought into Europe by the Moors. A great earthquake in Germany. A comet of extraordinary magnitude appeared in Denmark. A league formed againft the Albigenfes by the French king and many prelates and lords. The Tartars under Jenghiz-Khan emerge from the northern parts of Afia* overrun all the Saracen empire, and carry death and defola- tion wherever they match. The univerfity of Thouloufe founded. The kingdom of Denmark diftrefled by peftt- lence. The kingdoms of Leon and Caftile united. Pruflia fubdued by the Teutonic knights. Univerfity of Naples founded. The Almageft of Ptolemy tranflated into Latin. The Inquifition, begun in 12©4, is now trufted to the Dominicans. The houfes of London, and other cities in Eng¬ land, France, and Germany, ftill thatched with ftraw. The univerfity of Vienna founded. A writing of this year’s date on paper made of rags ftill extant. The Hanfeatic league formed. Tin mines difcovered in Germany. Aclear red ftar, like Mars, appears in Capricorn. Painting revived in Florence by Cimabue. Wales fubdued, and Magna Charta confirmed. The famous aftronomical tables are compofed by Alonfo king ot Caftile. The order of the Auguftines eftablifhed. The Tartars take Bagdad, which finifhes the empire of the Saracens. The fe£l of Flagellantes appeared in Italy. Acho king of Norway invades Scotland with 160 fail, and lands 20,000 men at the mouth of the Clyde ; but they are cut to pieces by Alexander III. who recovers the weftern ifles. The commons of England firft fummoned to par¬ liament about this time. The Tartars invade China. The Hamburgh company incorporated in Eng¬ land. The obliquity of the ecliptic obferved by Cozah Nafirodni to be 230 30'. Weftminfter abbey rebuilt and confecrated in the prefence of Henry III. The academy of Florence founded. The empire of the prefent Auftrian family be¬ gins in Germany. The obliquity of the ecliptic obferved by Cheou- king in China to be 230 33' 39". The firft commercial treaty betwixt England and Flanders. King Edward renounced his right to Normandy. The mortmain a£t paflfed in England. Lewellyn, prince of Whies, defeated and killed by Edward I. who unites that principality to England. A great peftilence in Denmark. 8000 French murdered at the Sicilian vefpers. Academy de la Crufca founded. o l o G Y. 1184 Edward II. bom at Caernarvon, is the firft prince of Wales. 1285 Alexander III. king of Scotland, dies, and that kingdom is difputed by twelve candidates, who fubmit their claims to the arbitration of Edward king of England *, which lays the foundation of a long and defolating war be¬ tween both nations. 1290 The univerfity of Lifbon founded. 1291 Ptolemais taken by the Turks. End of the crufades. 1293 There is a regular fucceffion of Englifh parlia¬ ments from this year, being the 22d of Ed¬ ward I. 1294 Parliament eftablifhed in Paris. 1298 The prefent Turkilh empire begins in Bithynia under Ottoman. Silver-hafted knives, fpoons, and cups, a great luxury. Tallow-candles fo great a luxury, that fplinters of wood were ufed for lights. Wine fold by apothecaries as a cordial. The Scots defeated by the Engliftr at Falkirk. X299 An earthquake in Germany. Spectacles invented by a monk of Pifa. The year of jubilee inftituted by Boniface VIII. 1302 The mariner’s compafs invented, or improved, by Giovia of Naples. The univerfity of Avignon founded. 1307 The beginning of the Swifs cantons. Coal firft ufed in England. 1308 The popes removed to Avignon in France for 70 years. 1310 Lincoln’s Inn fociety eftablifhed. The knights of St John take poffeflion of the ifie of Rhodes. 1314 The battle of Bannockburn, between Edward II. and Robert Bruce, which eftablifhes the latter on the throne of Scotland. The cardinals fet fire to the conclave and feparate. A vacancy in the papal chair for two years. Germany affhfted with famine and peftilence. The univerfity of Dublin founded. Gold firft coined in Chriftendom ; 1344 ditto in England. An earthquake in England. 1323 A great eruption of Mount Attna. 1325 The firft treaty of commerce betwixt England and Venice. 1330 Gunpowder invented by a monk of Cologne. 1332 The pope accufed of herefy. 1336 Two Brabant weavers fettle at York, which, fays Edward III. may prove of great benefit to us and our fubjeCls. The firft comet whofe courfe is deferibed with an aftronomical exaClnefs. Europe infefted by locufts. 1340 Heralds college inftituted in England. Copper money firft ufed in Scotland and Iieland. 1344 The firft creation to titles by patents ufed by Edward III. 1345 Edward III. had four pieces of cannon, which gained him the battle of Creffy. 1347 The battle of Durham, in which David, king oi f Scots, is taken prifoner* >349 132° >337 ;30 C H R O N After 1349 The order of tlie Garter inftmited in England Chnft. by Edward III. altered in 1557, and confiils of 26 knights. I3<;2 The Turks firft enter Europe. 1353 Afia and Africa defolated by locufts. 1354 The money in Scotland till now the fame as in England. 1356 The battle of Poi&iers, in which King John of France and his fon are taken prifoners by Ed¬ ward the Black Prince. 1357 Coals firft brought to London. 1358 Arms of England and France firft quartered by Edward III. Univerfity of Cologne founded. Tamerlane began to reign in Perfia. 1362 The law pleadings in England changed from French to Englilh in favour of Edward III. to his people. - _ The military order of Janizaries eftablifhed a- mong the Turks. 2365 The univerfities of Vienna and Geneva founded. J369 John Wickliffe an Engliftiman begins to call in queftion the do&rines of the church of Rome about this time, whofe followers are called Lollards. 1370 The office of grand vizir eftabliffied. 1 377 Inundation of the fea in Flanders. 1378 Greenland difcovered by a Venetian. 1381 Bills of exchange firft ufed in England. 13S4 The firft a