Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 15 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 178001 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 73 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 14 God 14 Christ 10 Lord 10 Jesus 9 man 9 Father 8 Son 8 Church 7 christian 7 Holy 6 Spirit 6 Divine 5 Testament 5 John 4 life 4 Rom 4 Paul 4 Old 4 Obj 4 New 4 Matt 4 Law 4 Gospel 4 Ghost 4 Cor 4 Christianity 4 Augustine 3 sin 3 iii 3 article 3 art 3 apostle 3 Philosopher 3 Luke 2 thing 2 second 2 scripture 2 question 2 Thou 2 Theology 2 Satan 2 Rome 2 Origen 2 Marcion 2 Man 2 Kingdom 2 Justin 2 Israel 2 Greek 2 Gen. Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 16309 man 10130 thing 10084 sin 5967 virtue 5787 reason 4528 nature 4503 life 4465 way 4393 power 4377 act 4226 body 4207 a. 4176 soul 3711 faith 3277 grace 3261 order 3091 end 3001 will 2934 part 2885 law 2880 word 2876 sacrament 2862 good 2807 art 2788 matter 2729 time 2711 cause 2657 contrary 2473 something 2464 objection 2433 knowledge 2329 charity 2328 love 2315 person 2231 world 2140 passion 2112 work 2001 truth 1991 object 1989 sense 1925 action 1922 evil 1889 form 1856 place 1845 other 1838 justice 1836 one 1790 death 1723 hand 1703 precept Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 80993 _ 15556 God 10184 Christ 6927 Obj 4228 Q. 3308 II 2522 De 2499 Lord 2447 Church 2311 Augustine 2165 Jesus 2155 ARTICLE 1868 Divine 1669 Holy 1601 Law 1458 Son 1437 Philosopher 1434 Greek 1418 thou 1350 John 1321 Father 1309 Ethic 1186 Spirit 1138 I 1132 Old 1100 Ghost 1049 Footnote 1023 heaven 1005 Testament 966 Baptism 944 Matt 894 ii 887 Cor 864 Christianity 830 New 762 . 676 et 655 iii 649 Gregory 629 Whether 626 Gospel 618 Paul 613 Luke 594 Rom 590 Christian 587 kai 553 AA 546 Word 532 Christians 528 Man Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 36862 it 18189 he 11112 we 9405 they 7240 i 6427 him 5467 them 3344 us 3034 himself 2294 itself 1907 you 1389 one 1283 me 1210 themselves 792 she 674 thee 362 her 354 ourselves 231 oneself 139 myself 125 thyself 100 herself 62 ours 41 theirs 32 ye 28 his 24 mine 23 yourself 13 yourselves 9 yours 9 thy 6 whosoever 5 thou 5 elias 3 hers 2 whereof 1 vulgate--''you 1 virtu[ous]ly 1 tê 1 trodden 1 s 1 je 1 ii 1 hitherto 1 graves,''they 1 aut 1 1:14)--they 1 ''s Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 137383 be 18255 have 12588 do 11941 say 6988 reply 5681 seem 5200 make 5061 accord 4352 state 3998 take 3996 give 3874 see 2960 belong 2742 come 2710 know 2431 answer 2411 call 2223 consider 2213 write 2056 receive 2045 speak 2021 regard 1862 follow 1831 find 1652 become 1647 love 1375 go 1345 show 1305 move 1243 bear 1200 direct 1199 believe 1195 bind 1194 wherefore 1184 sin 1164 understand 1149 cause 1133 consist 1115 think 1106 appear 1079 remain 1064 pertain 1009 hold 1000 bring 984 observe 981 live 953 require 906 use 880 set 867 baptize Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 31570 not 10878 therefore 7380 now 6654 so 5720 more 5583 further 5368 other 4698 first 4673 also 4336 only 4274 good 3879 hence 3843 same 3497 great 3239 human 3119 such 3037 even 2694 thus 2571 certain 2489 own 2351 far 2191 just 2177 natural 2050 very 2042 then 1989 consequently 1859 most 1805 spiritual 1707 as 1689 well 1676 many 1664 yet 1522 moral 1509 much 1492 up 1467 however 1442 again 1428 perfect 1383 true 1352 here 1320 high 1300 christian 1297 sometimes 1295 necessary 1265 divine 1263 less 1250 rather 1248 secondly 1220 religious 1204 contrary Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 509 great 413 high 371 least 324 good 305 most 131 early 104 manif 81 l 69 low 67 bad 41 old 38 near 33 deep 32 strong 31 say 25 slight 25 Most 22 close 21 clear 19 full 18 rich 18 grave 16 pure 15 small 15 big 12 true 11 simple 11 holy 10 wide 10 noble 10 late 9 large 9 e 8 wise 8 sure 8 hard 8 fine 6 fit 5 sharp 5 farth 4 weak 4 short 4 innermost 4 gross 4 bright 3 vile 3 sweet 3 strange 3 real 3 read Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 1554 most 34 well 28 least 7 lest 6 manifest 2 highest 2 hearest 2 -"he 1 worst 1 winnest 1 walkest 1 sayest 1 long 1 likest 1 innermost 1 greatest 1 early Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 3 www.ccel.org> Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 3 http://www.ccel.org> Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 176 man is not 129 man does not 119 christ did not 104 god is not 90 sin is not 73 christ was not 72 christ is not 62 god does not 55 grace is not 52 faith is not 50 body is not 48 will is not 47 virtues are not 46 sin does not 44 men are not 41 soul is not 40 law is not 40 sacrament is not 39 _ is not 39 things are not 38 sins are not 38 thing is not 38 virtue is not 38 will does not 34 body was not 34 nature is not 33 virtue does not 32 god did not 30 law does not 29 reason is not 27 things are subject 26 christ does not 26 nature does not 26 reason given above 26 sin is contrary 25 man is more 25 power is not 23 man was not 22 god is man 19 life is not 19 things being equal 18 _ is _ 18 faith does not 18 sin is voluntary 18 sins do not 18 virtues do not 18 words are not 17 _ being _ 17 act does not 17 act is not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 8 god is not meat 7 man is not always 6 god made not death 6 grace is not fittingly 6 virtues are not distinct 5 _ is not due 5 grace is not proper 4 man does not always 4 sacraments are not necessary 4 sin has no cause 4 thing is not always 4 things are not subject 4 virtue is not adequately 4 virtues are not all 4 will is not evil 3 christ is not only 3 faith is not necessary 3 faith is not only 3 faith is not something 3 god is no mere 3 god is not distinct 3 grace is not necessary 3 life is not continuous 3 life is not more 3 man had no mastership 3 man is not only 3 man was not immortal 3 nature is not more 3 will be no place 3 will is not always 2 act does not always 2 body has no part 2 body is not more 2 body is not there 2 body is not truly 2 christ did not merit 2 christ did not only 2 christ had no other 2 christ is not less 2 christ is not subject 2 christ was not always 2 christ was not merely 2 christ were not united 2 faith is no more 2 god is not so 2 good are not parts 2 good is not good 2 grace is not less 2 grace is not past 2 law is not always A rudimentary bibliography -------------------------- id = 5831 author = Bunyan, John title = The Riches of Bunyan: Selected from His Works date = keywords = Bunyan; Christ; Christian; Cor; David; Father; Ghost; God; Holy; Israel; Jerusalem; Jesus; John; Lord; Satan; Saviour; Son; Spirit; answer; grace; let; man; shall; sin; soul; thee; thou; thy summary = sight of God, and his blessed grace to their souls in Christ, had a "The grace of our Lord Jesus Christ, and the love of God, and the its hold, but the mercy of God and the heart-blood of his dear Son. No sin is little in itself; because it is a contradiction of the Again, if thou hast laid Christ, God-man, for thy foundation, though rejoice in hope of the glory of God. If thou do get off thy convictions, and not the right way--which is mouth the Lord Jesus, and shalt believe in thy heart that God hath Let me tell thee, soul, for thy comfort, who art coming in to Christ thee of the Lord God of Israel, under whose wings thou art come to Remember, man, if the grace of God hath taken hold of thy soul, thou the day of grace & past, God doth not care for thee, thy heart is id = 27500 author = Campbell, R. J. (Reginald John) title = The New Theology date = keywords = Atonement; Christ; Christianity; Father; God; Israel; Jesus; Lord; New; Old; Paul; Son; Testament; Theology; christian; life; man; world summary = ultimate Self of the universe, is God. The New Testament speaks of man Love _is_ life, the life eternal, the life of God. Jesus and His New Testament followers used both terms as expressive of came Christianity with its doctrine of the holy love of God and its theology, Jesus was and is God and man in a sense in which no one else that Jesus possessed a true human consciousness, limited like our own, majesty of God had suffered indignity because of human sin, and yet man God was behind the life of Jesus just life and death of Jesus have meant the inpouring of a spirit into human thought about life in relation to God. Many good people talk as though to unite mankind to the life eternal which is to know God and Jesus a living faith in God and the spiritual meaning of life. id = 16424 author = Coffin, Henry Sloane title = Some Christian Convictions A Practical Restatement in Terms of Present-Day Thinking date = keywords = Bible; Christ; Church; Divine; Father; God; Jesus; Kingdom; Lord; New; Paul; Son; Spirit; Testament; christian; life; man summary = to God. There is a "law of the spirit of life in Christ Jesus"; and it social character of the Christian religion, with its Father-God and its throughout the world, testify what the God and Father of Jesus Christ Christian experience today as the Self-revelation of the living God. The Bible is a _literary_ record. and still produces in our world, a distinctive relationship with God. The Bible is a record of _progressive_ religious experience. him "the God and Father of our Lord Jesus Christ." The Deity Paul they who said, "God is love," and these men set Jesus side by side with with the Father, and with His Son Jesus Christ." In communion with God debt to the Christian society from which we derive our life with God. Nor is any man''s spiritual experience self-sustaining. their life with Christ in God. The Church comes to us saying: id = 6038 author = Evans, William title = The Great Doctrines of the Bible date = keywords = Acts; Bible; Christ; Church; Cor; Eph; Father; God; Holy; Jesus; John; Lord; Luke; Matt; Rev.; Rom; Satan; Son; Spirit; Testament; scripture summary = The doctrines of God, Jesus Christ, and the Holy Spirit are more with such passages as John 1:18; "No man hath seen God at any time," of our Lord Jesus Christ....love of God.....communion of the Holy _aa) Jesus Christ, God''s only-begotten Son, is the special object great God and our Saviour Jesus Christ." 1 John,5:20--"His Son 2:16, 17--"Now our Lord Jesus Christ himself, and God, Christ''s death was an exhibition to a sinful world of God''s wondrous True, the death of Christ did show the great love of God for fallen By the _Exaltation_ of Jesus Christ we mean that act of God the Doctrine of God and Jesus Christ, pp. the word of God." Faith is not believing a thing without evidence; "children of God by faith in Jesus Christ." When a man, believing ye are all the children of God by faith in Christ Jesus." See also id = 28401 author = Finch, Richard title = Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines. date = keywords = Adam; Christ; Doctrine; God; Law; Man; Men; Sin; argument; thing summary = we allow God can do Evil itself; but the moral Perfections of his is _morally impossible_, that God should do an evil Thing, These Nature of those Laws he hath given to Man. That God intended _Jacob_ By this Concession ''tis plain, that Justice and Goodness in God are, possible, to understand what the Laws of God truly mean? Doctrine of God''s _Sovereignty:_ and whoever thinks I have tho'' a Man of this _Faith_ has God''s _own Word_ for his Election and _Adam''s_ Sin; yet if God be _merciful_, he could never leave us in Man''s Nature be impaired by the Act of another, God, as a _just_ and Doctor''s other Doctrines, of _Christ''s dying for all Men in a good Fall of _Adam_, and that God, taking Pity upon Man, grants him Obligation_ to keep the Law of God, as though his moral Powers had id = 15861 author = Goodsell, Daniel A. (Daniel Ayres) title = The Things Which Remain An Address To Young Ministers date = keywords = Christ; God; Jesus; christian; man; sidenote summary = [Sidenote: Ethical Conditions for Faith.] [Sidenote: Natural Ethical Canon.] [Sidenote: Natural Immortality.] natural immortality of the human soul whether of Platonic or Christian doctrines, the virgin birth of Christ and natural immortality. [Sidenote: The Fatherhood of God.] [Sidenote: A Christian God.] [Sidenote: Aim of Christianity.] [Sidenote: Likeness to God.] disbelieve the doctrine that "Jesus Christ tasted death for every man." [Sidenote: An Anthropomorphic God.] [Sidenote: How Son of God.] [Sidenote: Christ''s Resurrection.] [Sidenote: Nature not Wholly Love.] man concludes, from nature alone, that God is ruled by love. [Sidenote: The Energy of God.] [Sidenote: The Doctrine of Energy.] [Sidenote: Natural Standards.] of nature in this present life." It is wholly of faith that men are [Sidenote: Men and Brutes.] [Sidenote: Man Above Brutes.] [Sidenote: Man and Brute Compared.] [Sidenote: How Man Can Live.] [Sidenote: How Man Can Decay.] [Sidenote: Christ''s Light.] [Sidenote: The Christian''s Eye.] [Sidenote: The Life Everlasting.] id = 19612 author = Harnack, Adolf von title = History of Dogma, Volume 1 date = keywords = Apostolic; Catholic; Christ; Christendom; Christianity; Christology; Church; Clem; Clement; Didache; Epistle; Father; Footnote; Gentile; Gnosticism; God; Gospel; Greek; Hermas; Ignatius; Jesus; Jews; Judaism; Justin; Lord; Marcion; Messiah; Neoplatonism; Old; Origen; Paul; Pauline; Rome; Son; Spirit; Tertull; Testament; apostle; christian; gnostic; history; iii; jewish summary = in this stage have remained for all time in the Church dogmas [Greek: the Christian religion possess dogmas in this sense, and form a Dogma in its conception and development is a work of the Greek spirit on history of dogma of the Greek Church in the second period, and the "The influence of Greek ideas and usages upon the Christian Church," the Greek spirit, but has always clung to its main idea, faith in God as the task of bringing a new religion to the Greek world, the Jewish [Footnote 76: The designation of the Christian community as [Greek: 1. The main articles of Christianity were (1) belief in God the [Greek: from the early Christian literature to the apologetic (Christ as [Greek: Similar ideas about Christ are found in Gnostic Jewish Christians); one [Footnote 441: In the Gospel of these Jewish Christians Jesus is made to id = 19613 author = Harnack, Adolf von title = History of Dogma, Volume 2 date = keywords = Adam; Alexandria; Apologists; Asia; Catholic; Cels; Christ; Christendom; Christianity; Church; Churches; Clement; Cyprian; Epistles; Euseb; Father; Footnote; Gnostics; God; Gospel; Greek; Hippolytus; Holy; Irenæus; Jesus; John; Justin; Logos; Lord; Marcion; Melito; Minor; New; Novatian; Old; Origen; Paul; Roman; Rome; Son; Spirit; Strom; Tatian; Tertullian; Testament; Theou; VII; Vol; West; apostle; christian; iii; scripture summary = CHAPTER III.--Continuation.--The Old Christianity and the New Church fact that the Christian Church had been joined by cultured Greeks, who [Footnote 8: So far as the Catholic Church is concerned, the idea of development of church doctrine (Apologists, Old Catholic Fathers, the Old Testament; the unity of Jesus Christ as the Son of the God who [Footnote 35: Irenæus set forth his theory in a great work, adv. [Footnote 121: The history of early Christian writings in the Church in the old idea that God has bestowed on the Church Apostles, prophets, The old idea that God bestows his Spirit on the Church, The reference is to the Catholic Church which Origen also calls [Greek: [Footnote 396: Barbarian: the Christian doctrines are [Greek: ta tôn [Footnote 418: In the New Testament the content of the Christian faith [Footnote 451: Christians do not place a man alongside of God, for id = 37531 author = King, Henry Churchill title = Theology and the Social Consciousness A Study of the Relations of the Social Consciousness to Theology (2nd ed.) date = keywords = Christ; Father; God; Jesus; Theology; christian; consciousness; life; man; personal; religion; social summary = only in God. The social consciousness, therefore, so far as it is an expression of 2. _God''s Sharing in Our Life._--But if the social consciousness is Christ''s thought of God as Father, and into his revelation in his life social consciousness is not an illusion, Christ''s thought of God and the life with God. The natural influence of the social consciousness upon the conception in God and man; and this need also leads the social consciousness Christian religion, as a personal relation to God, necessarily Christian religion, faith in God as Father revealed in Christ, enables MUTUAL INFLUENCE FOR GOOD IN OUR PERSONAL RELATION TO GOD MUTUAL INFLUENCE FOR GOOD IN OUR PERSONAL RELATION TO GOD life, the personal relation to God, is one. personal relation to God revealed in Christ which makes a man a 1. _Man''s Personal Separateness from God._--The sense of the value of id = 275 author = Melanchthon, Philipp title = The Augsburg Confession The confession of faith, which was submitted to His Imperial Majesty Charles V at the diet of Augsburg in the year 1530 date = keywords = Christ; Church; God; Gospel; Imperial; Majesty summary = effected with God and a good conscience,--as also Your Imperial Majesty Article I: Of God. Our Churches, with common consent, do teach that the decree of the no power, without the Holy Ghost, to work the righteousness of God, that First, that our works cannot reconcile God or merit forgiveness of sins, teaches Rom. 5, 1: Being justified by faith, we have peace with God. This whole doctrine is to be referred to that conflict of the terrified like traditions of men, are works profitable to merit grace, and able to because traditions were placed far above the commandments of God. Christianity was thought to consist wholly in the observance of certain observances of such men were more acceptable to God. Thirdly, traditions brought great danger to consciences; for it was service devised by men, without the commandment of God, and to teach id = 5954 author = Rawlinson, A. E. J. (Alfred Edward John) title = Religious Reality: A Book for Men date = keywords = Christ; Christianity; Church; Divine; Father; GOD; Gospel; Holy; Jesus; Kingdom; Lord; Son; Spirit; christian; life; man summary = Christian truth bears on the real problems of life; the best of them "The way to faith in GOD, and to love for man," it has been said, "is have felt that in Jesus Christ GOD, the Eternal Source of all things, meant in the personal life and faith of Jesus Himself as Son of God personal experience, that "GOD was in Christ reconciling the world a Son: the life of Jesus Christ as Son of God reveals to us the eternal Energy and Life and Love, the GOD who is revealed in Christ, The GOD and Father of Jesus Christ loves every human being Christian man is meant in his ordinary daily life and business to be a service of GOD and man, in the light of the ideals of Jesus Christ, A Christian man''s life-work ought not to have the character of the Christian ideal of life means sonship towards GOD and citizenship id = 17611 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I (Prima Pars) From the Complete American Edition date = keywords = Augustine; Dionysius; Divine; Gen.; God; Obj; Philosopher; art; article; man summary = things are disposed by God through the angels." But the human body was the angels are more than man to the image of God. Obj. Reply Obj. 1: Man is called to the image of God; not that he is Reply Obj. 1: The first man had knowledge of all things by divinely Reply Obj. 1: After sin man requires grace for more things than Reply Obj. 1: In paradise man would have been like an angel in his Obj. 2: Further, by His goodness God is the cause why things exist, Reply Obj. 2: God''s goodness is the cause of things, not as though by Reply Obj. 3: God fixed a certain order in things in such a way that Reply Obj. 2: The angels according to the order of nature are between But the angels do not cause the forms of natural bodies, as stated id = 17897 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date = keywords = Apostle; Augustine; Christ; Divine; Ethic; FOURTH; Ghost; God; Happiness; Holy; Law; Lord; Matt; New; Obj; Old; Philosopher; Rom; Thou; article; good; man; question; second; sin summary = Reply Obj. 2: To man in the present state of life the natural way of Reply Obj. 1: Evil acts in virtue of deficient goodness. Reply Obj. 1: Even in natural things, good and evil, inasmuch as the love of God. Reply Obj. 3: Even natural love, which is in all things, is caused contrary to the love of God. Reply Obj. 2: Things which are contrary according to nature are not Reply Obj. 2: Reason itself belongs to the nature of man: wherefore evil things: so that the "virtue" of sin is said to be law, in so far to other things, yet in relation to God. Reply Obj. 3: The power of those naturally instilled principles does withdraw man from evil pleasures through fear of God. Reply Obj. 2: Justice is so called from the rectitude of the reason, Reply Obj. 3: The act of sin parts man from God, which parting causes id = 18755 author = Thomas, Aquinas, Saint title = Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date = keywords = ARTICLE; Ambrose; Augustine; Christ; Church; Civ; Cor; Divine; Ecclus; Ethic; FOURTH; Gen.; Ghost; God; Gregory; Holy; Hom; Jerome; John; Law; Lord; Luke; Matt; Moral; Obj; Philosopher; Prov; Rom; Thou; Tully; apostle; art; man; question; second; sin; thing summary = Reply Obj. 2: Man is bound to love definitely those lovable things wisdom corresponds more to charity which unites man''s mind to God. Reply Obj. 2: This argument takes knowledge in the generic priests about things pertaining to the law of God. Reply Obj. 4: That precept of the Law does not mean that man should goodness of God. Reply Obj. 2: It belongs to the same virtue to love a man and to Reply Obj. 3: The love of God ever works great things in its purpose, with the precept of the love of God. Reply Obj. 1: The commandment that prescribes an act of virtue does Reply Obj. 1: Man may be said to love God less in two ways. certain good works disposes himself to the worship of God. Reply Obj. 1: Sanctity is a special virtue according to its essence; id = 19950 author = Thomas, Aquinas, Saint title = Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date = keywords = Augustine; Baptism; Christ; Church; Cor; Divine; Father; Ghost; God; Godhead; Holy; Incarnation; Jesus; John; Law; Lord; Luke; Man; Matt; Nature; Obj; Penance; Rom; Son; Virgin; Word; art; article; iii; passion summary = Reply Obj. 2: Habitual grace is only in the soul; but the grace, i.e. the free gift of God, of being united to the Divine Person belongs to Reply Obj. 3: The grace of union is not natural to Christ according Ghost could have assumed flesh even as the Son. Reply Obj. 1: The temporal sonship, whereby Christ is said to be the Reply Obj. 1: Christ is the true God in Divine Person and Nature. Reply Obj. 2: To Christ, inasmuch as He is the natural Son of God, is Reply Obj. 2: Christ is said to be the power of God and the wisdom of inasmuch as "Man" stands for the Person of the Son. Reply Obj. 3: Although the human nature in Christ is something new, Reply Obj. 1: Christ is said to be a natural Son of Man, by reason of Resurrection, as man and not as God. Reply Obj. 3: According to its created nature Christ''s body is not