mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-theologyDoctrinal-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/16424.txt inflating: ./tmp/input/input-file/15861.txt inflating: ./tmp/input/input-file/19613.txt inflating: ./tmp/input/input-file/19950.txt inflating: ./tmp/input/input-file/19612.txt inflating: ./tmp/input/input-file/28401.txt inflating: ./tmp/input/input-file/17611.txt inflating: ./tmp/input/input-file/18755.txt inflating: ./tmp/input/input-file/27500.txt inflating: ./tmp/input/input-file/17897.txt inflating: ./tmp/input/input-file/275.txt inflating: ./tmp/input/input-file/5831.txt inflating: ./tmp/input/input-file/6038.txt inflating: ./tmp/input/input-file/5954.txt inflating: ./tmp/input/input-file/37531.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-theologyDoctrinal-gutenberg FILE: cache/15861.txt OUTPUT: txt/15861.txt FILE: cache/17611.txt OUTPUT: txt/17611.txt FILE: cache/275.txt OUTPUT: txt/275.txt FILE: cache/27500.txt OUTPUT: txt/27500.txt FILE: cache/28401.txt OUTPUT: txt/28401.txt FILE: cache/6038.txt OUTPUT: txt/6038.txt FILE: cache/19613.txt OUTPUT: txt/19613.txt FILE: cache/37531.txt OUTPUT: txt/37531.txt FILE: cache/16424.txt OUTPUT: txt/16424.txt FILE: cache/19612.txt OUTPUT: txt/19612.txt FILE: cache/5954.txt OUTPUT: txt/5954.txt FILE: cache/5831.txt OUTPUT: txt/5831.txt FILE: cache/17897.txt OUTPUT: txt/17897.txt FILE: cache/18755.txt OUTPUT: txt/18755.txt FILE: cache/19950.txt OUTPUT: txt/19950.txt 15861 txt/../pos/15861.pos 15861 txt/../ent/15861.ent 15861 txt/../wrd/15861.wrd 275 txt/../pos/275.pos 275 txt/../wrd/275.wrd === file2bib.sh === id: 15861 author: Goodsell, Daniel A. (Daniel Ayres) title: The Things Which Remain An Address To Young Ministers date: pages: extension: .txt txt: ./txt/15861.txt cache: ./cache/15861.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'15861.txt' 275 txt/../ent/275.ent 28401 txt/../pos/28401.pos 28401 txt/../ent/28401.ent 28401 txt/../wrd/28401.wrd === file2bib.sh === id: 275 author: Melanchthon, Philipp title: The Augsburg Confession The confession of faith, which was submitted to His Imperial Majesty Charles V at the diet of Augsburg in the year 1530 date: pages: extension: .txt txt: ./txt/275.txt cache: ./cache/275.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'275.txt' === file2bib.sh === id: 28401 author: Finch, Richard title: Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines. date: pages: extension: .txt txt: ./txt/28401.txt cache: ./cache/28401.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'28401.txt' 5954 txt/../wrd/5954.wrd 5954 txt/../pos/5954.pos 5954 txt/../ent/5954.ent 16424 txt/../pos/16424.pos 27500 txt/../pos/27500.pos 27500 txt/../wrd/27500.wrd 16424 txt/../wrd/16424.wrd 37531 txt/../pos/37531.pos 37531 txt/../wrd/37531.wrd 16424 txt/../ent/16424.ent 6038 txt/../pos/6038.pos 27500 txt/../ent/27500.ent 6038 txt/../wrd/6038.wrd 37531 txt/../ent/37531.ent === file2bib.sh === id: 16424 author: Coffin, Henry Sloane title: Some Christian Convictions A Practical Restatement in Terms of Present-Day Thinking date: pages: extension: .txt txt: ./txt/16424.txt cache: ./cache/16424.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'16424.txt' 17611 txt/../wrd/17611.wrd 17611 txt/../pos/17611.pos === file2bib.sh === id: 5954 author: Rawlinson, A. E. J. (Alfred Edward John) title: Religious Reality: A Book for Men date: pages: extension: .txt txt: ./txt/5954.txt cache: ./cache/5954.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'5954.txt' 6038 txt/../ent/6038.ent 5831 txt/../wrd/5831.wrd 19612 txt/../wrd/19612.wrd 5831 txt/../pos/5831.pos 19612 txt/../pos/19612.pos 17611 txt/../ent/17611.ent === file2bib.sh === id: 37531 author: King, Henry Churchill title: Theology and the Social Consciousness A Study of the Relations of the Social Consciousness to Theology (2nd ed.) date: pages: extension: .txt txt: ./txt/37531.txt cache: ./cache/37531.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'37531.txt' 19613 txt/../pos/19613.pos 5831 txt/../ent/5831.ent === file2bib.sh === id: 27500 author: Campbell, R. J. (Reginald John) title: The New Theology date: pages: extension: .txt txt: ./txt/27500.txt cache: ./cache/27500.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'27500.txt' 19613 txt/../wrd/19613.wrd 19612 txt/../ent/19612.ent 19613 txt/../ent/19613.ent === file2bib.sh === id: 6038 author: Evans, William title: The Great Doctrines of the Bible date: pages: extension: .txt txt: ./txt/6038.txt cache: ./cache/6038.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'6038.txt' === file2bib.sh === id: 17611 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I (Prima Pars) From the Complete American Edition date: pages: extension: .txt txt: ./txt/17611.txt cache: ./cache/17611.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'17611.txt' 19950 txt/../pos/19950.pos 17897 txt/../pos/17897.pos 19950 txt/../wrd/19950.wrd 17897 txt/../wrd/17897.wrd 18755 txt/../wrd/18755.wrd 19950 txt/../ent/19950.ent 18755 txt/../pos/18755.pos 17897 txt/../ent/17897.ent === file2bib.sh === id: 5831 author: Bunyan, John title: The Riches of Bunyan: Selected from His Works date: pages: extension: .txt txt: ./txt/5831.txt cache: ./cache/5831.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 7 resourceName b'5831.txt' === file2bib.sh === id: 19612 author: Harnack, Adolf von title: History of Dogma, Volume 1 date: pages: extension: .txt txt: ./txt/19612.txt cache: ./cache/19612.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 25 resourceName b'19612.txt' === file2bib.sh === id: 19613 author: Harnack, Adolf von title: History of Dogma, Volume 2 date: pages: extension: .txt txt: ./txt/19613.txt cache: ./cache/19613.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 23 resourceName b'19613.txt' 18755 txt/../ent/18755.ent === file2bib.sh === id: 19950 author: Thomas, Aquinas, Saint title: Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date: pages: extension: .txt txt: ./txt/19950.txt cache: ./cache/19950.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 20 resourceName b'19950.txt' === file2bib.sh === id: 17897 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date: pages: extension: .txt txt: ./txt/17897.txt cache: ./cache/17897.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 44 resourceName b'17897.txt' === file2bib.sh === id: 18755 author: Thomas, Aquinas, Saint title: Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date: pages: extension: .txt txt: ./txt/18755.txt cache: ./cache/18755.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 48 resourceName b'18755.txt' Done mapping. Reducing subject-theologyDoctrinal-gutenberg === reduce.pl bib === id = 17611 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I (Prima Pars) From the Complete American Edition date = pages = extension = .txt mime = text/plain words = 101358 sentences = 7414 flesch = 78 summary = things are disposed by God through the angels." But the human body was the angels are more than man to the image of God. Obj. Reply Obj. 1: Man is called to the image of God; not that he is Reply Obj. 1: The first man had knowledge of all things by divinely Reply Obj. 1: After sin man requires grace for more things than Reply Obj. 1: In paradise man would have been like an angel in his Obj. 2: Further, by His goodness God is the cause why things exist, Reply Obj. 2: God's goodness is the cause of things, not as though by Reply Obj. 3: God fixed a certain order in things in such a way that Reply Obj. 2: The angels according to the order of nature are between But the angels do not cause the forms of natural bodies, as stated cache = ./cache/17611.txt txt = ./txt/17611.txt === reduce.pl bib === id = 19613 author = Harnack, Adolf von title = History of Dogma, Volume 2 date = pages = extension = .txt mime = text/plain words = 178658 sentences = 12726 flesch = 69 summary = CHAPTER III.--Continuation.--The Old Christianity and the New Church fact that the Christian Church had been joined by cultured Greeks, who [Footnote 8: So far as the Catholic Church is concerned, the idea of development of church doctrine (Apologists, Old Catholic Fathers, the Old Testament; the unity of Jesus Christ as the Son of the God who [Footnote 35: Irenæus set forth his theory in a great work, adv. [Footnote 121: The history of early Christian writings in the Church in the old idea that God has bestowed on the Church Apostles, prophets, The old idea that God bestows his Spirit on the Church, The reference is to the Catholic Church which Origen also calls [Greek: [Footnote 396: Barbarian: the Christian doctrines are [Greek: ta tôn [Footnote 418: In the New Testament the content of the Christian faith [Footnote 451: Christians do not place a man alongside of God, for cache = ./cache/19613.txt txt = ./txt/19613.txt === reduce.pl bib === id = 19950 author = Thomas, Aquinas, Saint title = Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date = pages = extension = .txt mime = text/plain words = 482229 sentences = 34750 flesch = 81 summary = Reply Obj. 2: Habitual grace is only in the soul; but the grace, i.e. the free gift of God, of being united to the Divine Person belongs to Reply Obj. 3: The grace of union is not natural to Christ according Ghost could have assumed flesh even as the Son. Reply Obj. 1: The temporal sonship, whereby Christ is said to be the Reply Obj. 1: Christ is the true God in Divine Person and Nature. Reply Obj. 2: To Christ, inasmuch as He is the natural Son of God, is Reply Obj. 2: Christ is said to be the power of God and the wisdom of inasmuch as "Man" stands for the Person of the Son. Reply Obj. 3: Although the human nature in Christ is something new, Reply Obj. 1: Christ is said to be a natural Son of Man, by reason of Resurrection, as man and not as God. Reply Obj. 3: According to its created nature Christ's body is not cache = ./cache/19950.txt txt = ./txt/19950.txt === reduce.pl bib === id = 17897 author = Thomas, Aquinas, Saint title = Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date = pages = extension = .txt mime = text/plain words = 505340 sentences = 37297 flesch = 79 summary = Reply Obj. 2: To man in the present state of life the natural way of Reply Obj. 1: Evil acts in virtue of deficient goodness. Reply Obj. 1: Even in natural things, good and evil, inasmuch as the love of God. Reply Obj. 3: Even natural love, which is in all things, is caused contrary to the love of God. Reply Obj. 2: Things which are contrary according to nature are not Reply Obj. 2: Reason itself belongs to the nature of man: wherefore evil things: so that the "virtue" of sin is said to be law, in so far to other things, yet in relation to God. Reply Obj. 3: The power of those naturally instilled principles does withdraw man from evil pleasures through fear of God. Reply Obj. 2: Justice is so called from the rectitude of the reason, Reply Obj. 3: The act of sin parts man from God, which parting causes cache = ./cache/17897.txt txt = ./txt/17897.txt === reduce.pl bib === id = 5831 author = Bunyan, John title = The Riches of Bunyan: Selected from His Works date = pages = extension = .txt mime = text/plain words = 166099 sentences = 8183 flesch = 83 summary = sight of God, and his blessed grace to their souls in Christ, had a "The grace of our Lord Jesus Christ, and the love of God, and the its hold, but the mercy of God and the heart-blood of his dear Son. No sin is little in itself; because it is a contradiction of the Again, if thou hast laid Christ, God-man, for thy foundation, though rejoice in hope of the glory of God. If thou do get off thy convictions, and not the right way--which is mouth the Lord Jesus, and shalt believe in thy heart that God hath Let me tell thee, soul, for thy comfort, who art coming in to Christ thee of the Lord God of Israel, under whose wings thou art come to Remember, man, if the grace of God hath taken hold of thy soul, thou the day of grace & past, God doth not care for thee, thy heart is cache = ./cache/5831.txt txt = ./txt/5831.txt === reduce.pl bib === id = 28401 author = Finch, Richard title = Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines. date = pages = extension = .txt mime = text/plain words = 21260 sentences = 951 flesch = 68 summary = we allow God can do Evil itself; but the moral Perfections of his is _morally impossible_, that God should do an evil Thing, These Nature of those Laws he hath given to Man. That God intended _Jacob_ By this Concession 'tis plain, that Justice and Goodness in God are, possible, to understand what the Laws of God truly mean? Doctrine of God's _Sovereignty:_ and whoever thinks I have tho' a Man of this _Faith_ has God's _own Word_ for his Election and _Adam's_ Sin; yet if God be _merciful_, he could never leave us in Man's Nature be impaired by the Act of another, God, as a _just_ and Doctor's other Doctrines, of _Christ's dying for all Men in a good Fall of _Adam_, and that God, taking Pity upon Man, grants him Obligation_ to keep the Law of God, as though his moral Powers had cache = ./cache/28401.txt txt = ./txt/28401.txt === reduce.pl bib === id = 18755 author = Thomas, Aquinas, Saint title = Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date = pages = extension = .txt mime = text/plain words = 731387 sentences = 56230 flesch = 80 summary = Reply Obj. 2: Man is bound to love definitely those lovable things wisdom corresponds more to charity which unites man's mind to God. Reply Obj. 2: This argument takes knowledge in the generic priests about things pertaining to the law of God. Reply Obj. 4: That precept of the Law does not mean that man should goodness of God. Reply Obj. 2: It belongs to the same virtue to love a man and to Reply Obj. 3: The love of God ever works great things in its purpose, with the precept of the love of God. Reply Obj. 1: The commandment that prescribes an act of virtue does Reply Obj. 1: Man may be said to love God less in two ways. certain good works disposes himself to the worship of God. Reply Obj. 1: Sanctity is a special virtue according to its essence; cache = ./cache/18755.txt txt = ./txt/18755.txt === reduce.pl bib === id = 6038 author = Evans, William title = The Great Doctrines of the Bible date = pages = extension = .txt mime = text/plain words = 82102 sentences = 7945 flesch = 85 summary = The doctrines of God, Jesus Christ, and the Holy Spirit are more with such passages as John 1:18; "No man hath seen God at any time," of our Lord Jesus Christ....love of God.....communion of the Holy _aa) Jesus Christ, God's only-begotten Son, is the special object great God and our Saviour Jesus Christ." 1 John,5:20--"His Son 2:16, 17--"Now our Lord Jesus Christ himself, and God, Christ's death was an exhibition to a sinful world of God's wondrous True, the death of Christ did show the great love of God for fallen By the _Exaltation_ of Jesus Christ we mean that act of God the Doctrine of God and Jesus Christ, pp. the word of God." Faith is not believing a thing without evidence; "children of God by faith in Jesus Christ." When a man, believing ye are all the children of God by faith in Christ Jesus." See also cache = ./cache/6038.txt txt = ./txt/6038.txt === reduce.pl bib === id = 16424 author = Coffin, Henry Sloane title = Some Christian Convictions A Practical Restatement in Terms of Present-Day Thinking date = pages = extension = .txt mime = text/plain words = 43374 sentences = 1906 flesch = 66 summary = to God. There is a "law of the spirit of life in Christ Jesus"; and it social character of the Christian religion, with its Father-God and its throughout the world, testify what the God and Father of Jesus Christ Christian experience today as the Self-revelation of the living God. The Bible is a _literary_ record. and still produces in our world, a distinctive relationship with God. The Bible is a record of _progressive_ religious experience. him "the God and Father of our Lord Jesus Christ." The Deity Paul they who said, "God is love," and these men set Jesus side by side with with the Father, and with His Son Jesus Christ." In communion with God debt to the Christian society from which we derive our life with God. Nor is any man's spiritual experience self-sustaining. their life with Christ in God. The Church comes to us saying: cache = ./cache/16424.txt txt = ./txt/16424.txt === reduce.pl bib === id = 15861 author = Goodsell, Daniel A. (Daniel Ayres) title = The Things Which Remain An Address To Young Ministers date = pages = extension = .txt mime = text/plain words = 9244 sentences = 608 flesch = 71 summary = [Sidenote: Ethical Conditions for Faith.] [Sidenote: Natural Ethical Canon.] [Sidenote: Natural Immortality.] natural immortality of the human soul whether of Platonic or Christian doctrines, the virgin birth of Christ and natural immortality. [Sidenote: The Fatherhood of God.] [Sidenote: A Christian God.] [Sidenote: Aim of Christianity.] [Sidenote: Likeness to God.] disbelieve the doctrine that "Jesus Christ tasted death for every man." [Sidenote: An Anthropomorphic God.] [Sidenote: How Son of God.] [Sidenote: Christ's Resurrection.] [Sidenote: Nature not Wholly Love.] man concludes, from nature alone, that God is ruled by love. [Sidenote: The Energy of God.] [Sidenote: The Doctrine of Energy.] [Sidenote: Natural Standards.] of nature in this present life." It is wholly of faith that men are [Sidenote: Men and Brutes.] [Sidenote: Man Above Brutes.] [Sidenote: Man and Brute Compared.] [Sidenote: How Man Can Live.] [Sidenote: How Man Can Decay.] [Sidenote: Christ's Light.] [Sidenote: The Christian's Eye.] [Sidenote: The Life Everlasting.] cache = ./cache/15861.txt txt = ./txt/15861.txt === reduce.pl bib === id = 5954 author = Rawlinson, A. E. J. (Alfred Edward John) title = Religious Reality: A Book for Men date = pages = extension = .txt mime = text/plain words = 48297 sentences = 2129 flesch = 65 summary = Christian truth bears on the real problems of life; the best of them "The way to faith in GOD, and to love for man," it has been said, "is have felt that in Jesus Christ GOD, the Eternal Source of all things, meant in the personal life and faith of Jesus Himself as Son of God personal experience, that "GOD was in Christ reconciling the world a Son: the life of Jesus Christ as Son of God reveals to us the eternal Energy and Life and Love, the GOD who is revealed in Christ, The GOD and Father of Jesus Christ loves every human being Christian man is meant in his ordinary daily life and business to be a service of GOD and man, in the light of the ideals of Jesus Christ, A Christian man's life-work ought not to have the character of the Christian ideal of life means sonship towards GOD and citizenship cache = ./cache/5954.txt txt = ./txt/5954.txt === reduce.pl bib === id = 275 author = Melanchthon, Philipp title = The Augsburg Confession The confession of faith, which was submitted to His Imperial Majesty Charles V at the diet of Augsburg in the year 1530 date = pages = extension = .txt mime = text/plain words = 14565 sentences = 688 flesch = 71 summary = effected with God and a good conscience,--as also Your Imperial Majesty Article I: Of God. Our Churches, with common consent, do teach that the decree of the no power, without the Holy Ghost, to work the righteousness of God, that First, that our works cannot reconcile God or merit forgiveness of sins, teaches Rom. 5, 1: Being justified by faith, we have peace with God. This whole doctrine is to be referred to that conflict of the terrified like traditions of men, are works profitable to merit grace, and able to because traditions were placed far above the commandments of God. Christianity was thought to consist wholly in the observance of certain observances of such men were more acceptable to God. Thirdly, traditions brought great danger to consciences; for it was service devised by men, without the commandment of God, and to teach cache = ./cache/275.txt txt = ./txt/275.txt === reduce.pl bib === id = 19612 author = Harnack, Adolf von title = History of Dogma, Volume 1 date = pages = extension = .txt mime = text/plain words = 163954 sentences = 10367 flesch = 68 summary = in this stage have remained for all time in the Church dogmas [Greek: the Christian religion possess dogmas in this sense, and form a Dogma in its conception and development is a work of the Greek spirit on history of dogma of the Greek Church in the second period, and the "The influence of Greek ideas and usages upon the Christian Church," the Greek spirit, but has always clung to its main idea, faith in God as the task of bringing a new religion to the Greek world, the Jewish [Footnote 76: The designation of the Christian community as [Greek: 1. The main articles of Christianity were (1) belief in God the [Greek: from the early Christian literature to the apologetic (Christ as [Greek: Similar ideas about Christ are found in Gnostic Jewish Christians); one [Footnote 441: In the Gospel of these Jewish Christians Jesus is made to cache = ./cache/19612.txt txt = ./txt/19612.txt === reduce.pl bib === id = 27500 author = Campbell, R. J. (Reginald John) title = The New Theology date = pages = extension = .txt mime = text/plain words = 68605 sentences = 3180 flesch = 70 summary = ultimate Self of the universe, is God. The New Testament speaks of man Love _is_ life, the life eternal, the life of God. Jesus and His New Testament followers used both terms as expressive of came Christianity with its doctrine of the holy love of God and its theology, Jesus was and is God and man in a sense in which no one else that Jesus possessed a true human consciousness, limited like our own, majesty of God had suffered indignity because of human sin, and yet man God was behind the life of Jesus just life and death of Jesus have meant the inpouring of a spirit into human thought about life in relation to God. Many good people talk as though to unite mankind to the life eternal which is to know God and Jesus a living faith in God and the spiritual meaning of life. cache = ./cache/27500.txt txt = ./txt/27500.txt === reduce.pl bib === id = 37531 author = King, Henry Churchill title = Theology and the Social Consciousness A Study of the Relations of the Social Consciousness to Theology (2nd ed.) date = pages = extension = .txt mime = text/plain words = 53539 sentences = 2897 flesch = 67 summary = only in God. The social consciousness, therefore, so far as it is an expression of 2. _God's Sharing in Our Life._--But if the social consciousness is Christ's thought of God as Father, and into his revelation in his life social consciousness is not an illusion, Christ's thought of God and the life with God. The natural influence of the social consciousness upon the conception in God and man; and this need also leads the social consciousness Christian religion, as a personal relation to God, necessarily Christian religion, faith in God as Father revealed in Christ, enables MUTUAL INFLUENCE FOR GOOD IN OUR PERSONAL RELATION TO GOD MUTUAL INFLUENCE FOR GOOD IN OUR PERSONAL RELATION TO GOD life, the personal relation to God, is one. personal relation to God revealed in Christ which makes a man a 1. _Man's Personal Separateness from God._--The sense of the value of cache = ./cache/37531.txt txt = ./txt/37531.txt Building ./etc/reader.txt 18755 17897 19950 18755 17897 19950 number of items: 15 sum of words: 2,670,011 average size in words: 178,000 average readability score: 73 nouns: man; sin; things; reason; life; nature; a.; virtue; soul; faith; body; power; men; way; grace; thing; act; order; end; will; art; law; contrary; something; knowledge; objection; charity; love; part; cause; good; time; world; sins; sacrament; matter; virtues; truth; others; justice; species; death; person; one; words; evil; place; sense; nothing; object verbs: is; be; are; was; have; reply; says; has; were; according; does; stated; do; said; being; had; been; seem; made; see; seems; answer; wherefore; did; belongs; written; called; say; given; make; done; take; come; regards; taken; know; give; consider; found; considered; bound; love; directed; consists; follows; receive; let; makes; belong; set adjectives: other; good; same; human; such; first; certain; own; natural; spiritual; many; more; great; moral; perfect; greater; true; christian; necessary; divine; religious; common; contrary; mortal; special; whole; proper; very; second; eternal; due; different; evil; evident; new; subject; last; possible; particular; right; clear; present; like; inasmuch; holy; general; original; external; various; higher adverbs: not; therefore; now; so; further; also; more; only; hence; even; thus; far; then; just; first; consequently; as; yet; most; up; however; again; here; sometimes; rather; secondly; away; always; above; already; very; indeed; much; out; well; namely; too; else; still; never; alone; accordingly; there; ever; especially; nevertheless; simply; properly; forth; down pronouns: it; he; his; we; they; i; its; him; their; them; our; us; himself; itself; you; my; one; me; themselves; her; thy; she; thee; your; ourselves; oneself; myself; thyself; herself; ours; theirs; ye; mine; yourself; yourselves; yours; whosoever; thou; elias; non; hers; whereof; vulgate--''you; virtu[ous]ly; ut; unus_"--"the; tê; trodden; totas; ta proper nouns: _; god; christ; obj; q.; ii; de; lord; church; augustine; jesus; article; divine; thou; holy; law; son; philosopher; greek; spirit; father; john; ethic; i; old; ghost; heaven; footnote; testament; baptism; matt; christianity; cor; new; first; iii; .; iv; et; christian; gregory; man; gospel; whether; paul; luke; kai; rom; aa; second keywords: god; christ; man; lord; jesus; father; son; church; christian; holy; spirit; divine; testament; john; sin; rom; paul; old; obj; new; matt; life; law; gospel; ghost; cor; christianity; augustine; article; apostle; thou; philosopher; luke; iii; art; thing; theology; second; scripture; satan; rome; question; origen; marcion; kingdom; justin; israel; greek; gen.; fourth one topic; one dimension: god file(s): ./cache/17611.txt titles(s): Summa Theologica, Part I (Prima Pars) From the Complete American Edition three topics; one dimension: obj; christ; god file(s): ./cache/17897.txt, ./cache/5831.txt, ./cache/19613.txt titles(s): Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition | The Riches of Bunyan: Selected from His Works | History of Dogma, Volume 2 five topics; three dimensions: man obj sin; christ god obj; god life jesus; greek footnote church; god thou christ file(s): ./cache/18755.txt, ./cache/19950.txt, ./cache/37531.txt, ./cache/19613.txt, ./cache/5831.txt titles(s): Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province | Summa Theologica, Part III (Tertia Pars) From the Complete American Edition | Theology and the Social Consciousness A Study of the Relations of the Social Consciousness to Theology (2nd ed.) | History of Dogma, Volume 2 | The Riches of Bunyan: Selected from His Works Type: gutenberg title: subject-theologyDoctrinal-gutenberg date: 2021-06-10 time: 15:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"Theology, Doctrinal" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 5831 author: Bunyan, John title: The Riches of Bunyan: Selected from His Works date: words: 166099 sentences: 8183 pages: flesch: 83 cache: ./cache/5831.txt txt: ./txt/5831.txt summary: sight of God, and his blessed grace to their souls in Christ, had a "The grace of our Lord Jesus Christ, and the love of God, and the its hold, but the mercy of God and the heart-blood of his dear Son. No sin is little in itself; because it is a contradiction of the Again, if thou hast laid Christ, God-man, for thy foundation, though rejoice in hope of the glory of God. If thou do get off thy convictions, and not the right way--which is mouth the Lord Jesus, and shalt believe in thy heart that God hath Let me tell thee, soul, for thy comfort, who art coming in to Christ thee of the Lord God of Israel, under whose wings thou art come to Remember, man, if the grace of God hath taken hold of thy soul, thou the day of grace & past, God doth not care for thee, thy heart is id: 27500 author: Campbell, R. J. (Reginald John) title: The New Theology date: words: 68605 sentences: 3180 pages: flesch: 70 cache: ./cache/27500.txt txt: ./txt/27500.txt summary: ultimate Self of the universe, is God. The New Testament speaks of man Love _is_ life, the life eternal, the life of God. Jesus and His New Testament followers used both terms as expressive of came Christianity with its doctrine of the holy love of God and its theology, Jesus was and is God and man in a sense in which no one else that Jesus possessed a true human consciousness, limited like our own, majesty of God had suffered indignity because of human sin, and yet man God was behind the life of Jesus just life and death of Jesus have meant the inpouring of a spirit into human thought about life in relation to God. Many good people talk as though to unite mankind to the life eternal which is to know God and Jesus a living faith in God and the spiritual meaning of life. id: 16424 author: Coffin, Henry Sloane title: Some Christian Convictions A Practical Restatement in Terms of Present-Day Thinking date: words: 43374 sentences: 1906 pages: flesch: 66 cache: ./cache/16424.txt txt: ./txt/16424.txt summary: to God. There is a "law of the spirit of life in Christ Jesus"; and it social character of the Christian religion, with its Father-God and its throughout the world, testify what the God and Father of Jesus Christ Christian experience today as the Self-revelation of the living God. The Bible is a _literary_ record. and still produces in our world, a distinctive relationship with God. The Bible is a record of _progressive_ religious experience. him "the God and Father of our Lord Jesus Christ." The Deity Paul they who said, "God is love," and these men set Jesus side by side with with the Father, and with His Son Jesus Christ." In communion with God debt to the Christian society from which we derive our life with God. Nor is any man''s spiritual experience self-sustaining. their life with Christ in God. The Church comes to us saying: id: 6038 author: Evans, William title: The Great Doctrines of the Bible date: words: 82102 sentences: 7945 pages: flesch: 85 cache: ./cache/6038.txt txt: ./txt/6038.txt summary: The doctrines of God, Jesus Christ, and the Holy Spirit are more with such passages as John 1:18; "No man hath seen God at any time," of our Lord Jesus Christ....love of God.....communion of the Holy _aa) Jesus Christ, God''s only-begotten Son, is the special object great God and our Saviour Jesus Christ." 1 John,5:20--"His Son 2:16, 17--"Now our Lord Jesus Christ himself, and God, Christ''s death was an exhibition to a sinful world of God''s wondrous True, the death of Christ did show the great love of God for fallen By the _Exaltation_ of Jesus Christ we mean that act of God the Doctrine of God and Jesus Christ, pp. the word of God." Faith is not believing a thing without evidence; "children of God by faith in Jesus Christ." When a man, believing ye are all the children of God by faith in Christ Jesus." See also id: 28401 author: Finch, Richard title: Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines. date: words: 21260 sentences: 951 pages: flesch: 68 cache: ./cache/28401.txt txt: ./txt/28401.txt summary: we allow God can do Evil itself; but the moral Perfections of his is _morally impossible_, that God should do an evil Thing, These Nature of those Laws he hath given to Man. That God intended _Jacob_ By this Concession ''tis plain, that Justice and Goodness in God are, possible, to understand what the Laws of God truly mean? Doctrine of God''s _Sovereignty:_ and whoever thinks I have tho'' a Man of this _Faith_ has God''s _own Word_ for his Election and _Adam''s_ Sin; yet if God be _merciful_, he could never leave us in Man''s Nature be impaired by the Act of another, God, as a _just_ and Doctor''s other Doctrines, of _Christ''s dying for all Men in a good Fall of _Adam_, and that God, taking Pity upon Man, grants him Obligation_ to keep the Law of God, as though his moral Powers had id: 15861 author: Goodsell, Daniel A. (Daniel Ayres) title: The Things Which Remain An Address To Young Ministers date: words: 9244 sentences: 608 pages: flesch: 71 cache: ./cache/15861.txt txt: ./txt/15861.txt summary: [Sidenote: Ethical Conditions for Faith.] [Sidenote: Natural Ethical Canon.] [Sidenote: Natural Immortality.] natural immortality of the human soul whether of Platonic or Christian doctrines, the virgin birth of Christ and natural immortality. [Sidenote: The Fatherhood of God.] [Sidenote: A Christian God.] [Sidenote: Aim of Christianity.] [Sidenote: Likeness to God.] disbelieve the doctrine that "Jesus Christ tasted death for every man." [Sidenote: An Anthropomorphic God.] [Sidenote: How Son of God.] [Sidenote: Christ''s Resurrection.] [Sidenote: Nature not Wholly Love.] man concludes, from nature alone, that God is ruled by love. [Sidenote: The Energy of God.] [Sidenote: The Doctrine of Energy.] [Sidenote: Natural Standards.] of nature in this present life." It is wholly of faith that men are [Sidenote: Men and Brutes.] [Sidenote: Man Above Brutes.] [Sidenote: Man and Brute Compared.] [Sidenote: How Man Can Live.] [Sidenote: How Man Can Decay.] [Sidenote: Christ''s Light.] [Sidenote: The Christian''s Eye.] [Sidenote: The Life Everlasting.] id: 19613 author: Harnack, Adolf von title: History of Dogma, Volume 2 date: words: 178658 sentences: 12726 pages: flesch: 69 cache: ./cache/19613.txt txt: ./txt/19613.txt summary: CHAPTER III.--Continuation.--The Old Christianity and the New Church fact that the Christian Church had been joined by cultured Greeks, who [Footnote 8: So far as the Catholic Church is concerned, the idea of development of church doctrine (Apologists, Old Catholic Fathers, the Old Testament; the unity of Jesus Christ as the Son of the God who [Footnote 35: Irenæus set forth his theory in a great work, adv. [Footnote 121: The history of early Christian writings in the Church in the old idea that God has bestowed on the Church Apostles, prophets, The old idea that God bestows his Spirit on the Church, The reference is to the Catholic Church which Origen also calls [Greek: [Footnote 396: Barbarian: the Christian doctrines are [Greek: ta tôn [Footnote 418: In the New Testament the content of the Christian faith [Footnote 451: Christians do not place a man alongside of God, for id: 19612 author: Harnack, Adolf von title: History of Dogma, Volume 1 date: words: 163954 sentences: 10367 pages: flesch: 68 cache: ./cache/19612.txt txt: ./txt/19612.txt summary: in this stage have remained for all time in the Church dogmas [Greek: the Christian religion possess dogmas in this sense, and form a Dogma in its conception and development is a work of the Greek spirit on history of dogma of the Greek Church in the second period, and the "The influence of Greek ideas and usages upon the Christian Church," the Greek spirit, but has always clung to its main idea, faith in God as the task of bringing a new religion to the Greek world, the Jewish [Footnote 76: The designation of the Christian community as [Greek: 1. The main articles of Christianity were (1) belief in God the [Greek: from the early Christian literature to the apologetic (Christ as [Greek: Similar ideas about Christ are found in Gnostic Jewish Christians); one [Footnote 441: In the Gospel of these Jewish Christians Jesus is made to id: 37531 author: King, Henry Churchill title: Theology and the Social Consciousness A Study of the Relations of the Social Consciousness to Theology (2nd ed.) date: words: 53539 sentences: 2897 pages: flesch: 67 cache: ./cache/37531.txt txt: ./txt/37531.txt summary: only in God. The social consciousness, therefore, so far as it is an expression of 2. _God''s Sharing in Our Life._--But if the social consciousness is Christ''s thought of God as Father, and into his revelation in his life social consciousness is not an illusion, Christ''s thought of God and the life with God. The natural influence of the social consciousness upon the conception in God and man; and this need also leads the social consciousness Christian religion, as a personal relation to God, necessarily Christian religion, faith in God as Father revealed in Christ, enables MUTUAL INFLUENCE FOR GOOD IN OUR PERSONAL RELATION TO GOD MUTUAL INFLUENCE FOR GOOD IN OUR PERSONAL RELATION TO GOD life, the personal relation to God, is one. personal relation to God revealed in Christ which makes a man a 1. _Man''s Personal Separateness from God._--The sense of the value of id: 275 author: Melanchthon, Philipp title: The Augsburg Confession The confession of faith, which was submitted to His Imperial Majesty Charles V at the diet of Augsburg in the year 1530 date: words: 14565 sentences: 688 pages: flesch: 71 cache: ./cache/275.txt txt: ./txt/275.txt summary: effected with God and a good conscience,--as also Your Imperial Majesty Article I: Of God. Our Churches, with common consent, do teach that the decree of the no power, without the Holy Ghost, to work the righteousness of God, that First, that our works cannot reconcile God or merit forgiveness of sins, teaches Rom. 5, 1: Being justified by faith, we have peace with God. This whole doctrine is to be referred to that conflict of the terrified like traditions of men, are works profitable to merit grace, and able to because traditions were placed far above the commandments of God. Christianity was thought to consist wholly in the observance of certain observances of such men were more acceptable to God. Thirdly, traditions brought great danger to consciences; for it was service devised by men, without the commandment of God, and to teach id: 5954 author: Rawlinson, A. E. J. (Alfred Edward John) title: Religious Reality: A Book for Men date: words: 48297 sentences: 2129 pages: flesch: 65 cache: ./cache/5954.txt txt: ./txt/5954.txt summary: Christian truth bears on the real problems of life; the best of them "The way to faith in GOD, and to love for man," it has been said, "is have felt that in Jesus Christ GOD, the Eternal Source of all things, meant in the personal life and faith of Jesus Himself as Son of God personal experience, that "GOD was in Christ reconciling the world a Son: the life of Jesus Christ as Son of God reveals to us the eternal Energy and Life and Love, the GOD who is revealed in Christ, The GOD and Father of Jesus Christ loves every human being Christian man is meant in his ordinary daily life and business to be a service of GOD and man, in the light of the ideals of Jesus Christ, A Christian man''s life-work ought not to have the character of the Christian ideal of life means sonship towards GOD and citizenship id: 19950 author: Thomas, Aquinas, Saint title: Summa Theologica, Part III (Tertia Pars) From the Complete American Edition date: words: 482229 sentences: 34750 pages: flesch: 81 cache: ./cache/19950.txt txt: ./txt/19950.txt summary: Reply Obj. 2: Habitual grace is only in the soul; but the grace, i.e. the free gift of God, of being united to the Divine Person belongs to Reply Obj. 3: The grace of union is not natural to Christ according Ghost could have assumed flesh even as the Son. Reply Obj. 1: The temporal sonship, whereby Christ is said to be the Reply Obj. 1: Christ is the true God in Divine Person and Nature. Reply Obj. 2: To Christ, inasmuch as He is the natural Son of God, is Reply Obj. 2: Christ is said to be the power of God and the wisdom of inasmuch as "Man" stands for the Person of the Son. Reply Obj. 3: Although the human nature in Christ is something new, Reply Obj. 1: Christ is said to be a natural Son of Man, by reason of Resurrection, as man and not as God. Reply Obj. 3: According to its created nature Christ''s body is not id: 17611 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I (Prima Pars) From the Complete American Edition date: words: 101358 sentences: 7414 pages: flesch: 78 cache: ./cache/17611.txt txt: ./txt/17611.txt summary: things are disposed by God through the angels." But the human body was the angels are more than man to the image of God. Obj. Reply Obj. 1: Man is called to the image of God; not that he is Reply Obj. 1: The first man had knowledge of all things by divinely Reply Obj. 1: After sin man requires grace for more things than Reply Obj. 1: In paradise man would have been like an angel in his Obj. 2: Further, by His goodness God is the cause why things exist, Reply Obj. 2: God''s goodness is the cause of things, not as though by Reply Obj. 3: God fixed a certain order in things in such a way that Reply Obj. 2: The angels according to the order of nature are between But the angels do not cause the forms of natural bodies, as stated id: 18755 author: Thomas, Aquinas, Saint title: Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province date: words: 731387 sentences: 56230 pages: flesch: 80 cache: ./cache/18755.txt txt: ./txt/18755.txt summary: Reply Obj. 2: Man is bound to love definitely those lovable things wisdom corresponds more to charity which unites man''s mind to God. Reply Obj. 2: This argument takes knowledge in the generic priests about things pertaining to the law of God. Reply Obj. 4: That precept of the Law does not mean that man should goodness of God. Reply Obj. 2: It belongs to the same virtue to love a man and to Reply Obj. 3: The love of God ever works great things in its purpose, with the precept of the love of God. Reply Obj. 1: The commandment that prescribes an act of virtue does Reply Obj. 1: Man may be said to love God less in two ways. certain good works disposes himself to the worship of God. Reply Obj. 1: Sanctity is a special virtue according to its essence; id: 17897 author: Thomas, Aquinas, Saint title: Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition date: words: 505340 sentences: 37297 pages: flesch: 79 cache: ./cache/17897.txt txt: ./txt/17897.txt summary: Reply Obj. 2: To man in the present state of life the natural way of Reply Obj. 1: Evil acts in virtue of deficient goodness. Reply Obj. 1: Even in natural things, good and evil, inasmuch as the love of God. Reply Obj. 3: Even natural love, which is in all things, is caused contrary to the love of God. Reply Obj. 2: Things which are contrary according to nature are not Reply Obj. 2: Reason itself belongs to the nature of man: wherefore evil things: so that the "virtue" of sin is said to be law, in so far to other things, yet in relation to God. Reply Obj. 3: The power of those naturally instilled principles does withdraw man from evil pleasures through fear of God. Reply Obj. 2: Justice is so called from the rectitude of the reason, Reply Obj. 3: The act of sin parts man from God, which parting causes ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel