Two broad-sides against tobacco the first given by King James of famous memory, his Counterblast to tobacco : the second transcribed out of that learned physician Dr. Everard Maynwaringe, his Treatise of the scurvy : to which is added, serious cautions against excess in drinking, taken out of another work of the same author, his Preservation of health and prolongation of life : with a short collection, out of Dr. George Thompson's treatise of Bloud, against smoking tobacco : also many examples of God's severe judgments upon notorious drunkards, who have died suddenly, in a sermon preached by Mr. Samuel Ward : concluding with two poems against tobacco and coffee / corrected and published, as very proper for this age, by J.H.
      
       
         
           1672
        
      
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         A70365
         Wing J147
         ESTC R19830
         12172966
         ocm 12172966
         55480
         
           
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             Two broad-sides against tobacco the first given by King James of famous memory, his Counterblast to tobacco : the second transcribed out of that learned physician Dr. Everard Maynwaringe, his Treatise of the scurvy : to which is added, serious cautions against excess in drinking, taken out of another work of the same author, his Preservation of health and prolongation of life : with a short collection, out of Dr. George Thompson's treatise of Bloud, against smoking tobacco : also many examples of God's severe judgments upon notorious drunkards, who have died suddenly, in a sermon preached by Mr. Samuel Ward : concluding with two poems against tobacco and coffee / corrected and published, as very proper for this age, by J.H.
             James I, King of England, 1566-1625. Counterblaste to tobacco.
             Maynwaringe, Everard, 1628-1699? Treatise of the scurvy.
             Thomson, George, 17th cent.
             Ward, Samuel, 1577-1640. Woe to drunkards.
             Sylvester, Josuah, 1563-1618. Tobacco battered.
          
           [6], 72 p. : ill.
           
             Printed for John Hancock ...,
             London :
             1672.
          
           
             Caption title: Tobacco battered, and the pipes shattered ... p. 48-57.
             Caption title: A broad-side against coffee, or, The marriage of the Turk p. 58-62.
             Item at reel 1538:6 identified as Wing T3429 (number cancelled in Wing 2nd ed.).
             Reproduction of original in Cambridge University Library.
          
        
      
    
     
       
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         eng
      
       
         
           Tobacco -- Controversial literature -- Early works to 1800.
           Tobacco habit -- Controversial literature -- Early works to 1800.
           Coffee habit -- Controversial literature -- Early works to 1800.
           Temperance -- Early works to 1800.
        
      
    
     
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           Two
           Broad-Sides
           AGAINST
           TOBACCO
           :
           The
           First
           given
           by
           King
           JAMES
           Of
           Famous
           Memory
           ;
           HIS
           Counterblast
           to
           TOBACCO
           .
        
         
           THE
           SECOND
           Transcribed
           out
           of
           that
           learned
           PHYSICIAN
           Dr.
           
             EVERARD
             MAYNWARINGE
          
           ,
           HIS
           Treatise
           of
           the
           SCURVY
           .
        
         
           To
           which
           is
           added
           ,
           Serious
           Cautions
           against
           Excess
           in
           Drinking
           :
           Taken
           out
           of
           another
           Work
           of
           the
           same
           Author
           ,
           His
           
             Preservation
             of
             Health
             and
             Prolongation
             of
             Life
             .
          
        
         
           WITH
           A
           short
           Collection
           ,
           out
           of
           Dr.
           George
           Thompson's
           Treatise
           
             of
             Bloud
          
           ;
           Against
           smoking
           Tobacco
           .
        
         
           Also
           many
           Examples
           of
           God's
           severe
           Judgments
           upon
           notorious
           Drunkards
           ,
           who
           have
           died
           suddenly
           ,
           In
           a
           Sermon
           Preached
           by
           Mr.
           
             Samuel
             Ward
          
           .
        
         
           Concluding
           with
           Two
           Poems
           against
           Tobacco
           and
           Coffee
           .
        
         
           
             Collected
             and
             Published
             ,
             as
             very
             proper
             for
             this
             Age
             ;
             By
          
           J.
           H.
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
        
         
           
             Animalia
             omnia
             sibi
             metipsis
             noscunt
             Salutaria
             ,
             praeter
             Hominem
             .
          
        
         
           
             
               
                 
                   Licensed
                   according
                   to
                   Order
                   ,
                
                 
                   
                     June
                     6.
                     1672.
                     
                  
                
              
            
          
        
         
           London
           ,
           Printed
           for
           
             John
             Hancock
          
           ,
           and
           are
           to
           be
           Sold
           at
           the
           
             Three
             Bibles
          
           in
           Popes-head-Alley
           ,
           or
           at
           other
           Shops
           ,
           1672.
           
        
      
       
         
         
           
             
               James
               by
               the
               grace
               of
               God
               King
               of
               England
               Scotland
               France
               and
               Ireland
               etc
            
          
        
         
         
      
       
         
         
         
           
             To
             all
          
           Taverns
           ,
           Inns
           ,
           Victualling-Houses
           ,
           Ale-houses
           ,
           Coffee-houses
           ,
           Strong-water-shops
           ,
           Tobacconists-shops
           ,
           in
           
             England
             ,
             Scotland
          
           or
           Ireland
           .
        
         
           
             Gentle
             Readers
             ,
          
        
         
           HEre
           is
           presented
           to
           you
           a
           Brief
           ,
           Learned
           ,
           and
           a
           very
           seasonable
           Treatise
           for
           the
           Age
           we
           live
           in
           :
           It
           was
           many
           years
           since
           Penned
           by
           King
           James
           of
           happy
           and
           blessed
           Memory
           ,
           Entituled
           ,
           
             A
             Counterblast
             to
             Tobacco
          
           ;
           It
           it
           here
           verbatim
           ,
           faithfully
           transcribed
           out
           of
           the
           large
           and
           learned
           Volume
           of
           His
           other
           Works
           in
           Folio
           ,
           which
           are
           rare
           and
           scarce
           to
           be
           had
           for
           money
           ,
           and
           of
           too
           great
           a
           price
           for
           the
           common
           sort
           of
           Tobacco-smokers
           to
           purchase
           :
           It
           is
           granted
           ,
           the
           thing
           may
           be
           good
           ,
           and
           Physical
           ,
           and
           healthful
           ,
           being
           moderately
           and
           but
           seldom
           taken
           ;
           but
           for
           men
           to
           take
           ten
           or
           twenty
           Pipes
           in
           a
           day
           in
           all
           Companies
           ,
           Morning
           ,
           Noon
           and
           Night
           ,
           before
           and
           presently
           after
           Meals
           ;
           this
           is
           a
           strange
           way
           of
           taking
           Physick
           .
           Now
           the
           King
           understanding
           the
           evil
           Custom
           of
           taking
           Tobacco
           ,
           or
           ,
           as
           we
           now
           call
           it
           ,
           smoking
           a
           Pipe
           ,
           was
           grown
           to
           a
           great
           head
           ,
           he
           seems
           to
           be
           very
           much
           insensed
           at
           it
           ,
           and
           discovers
           how
           it
           first
           came
           into
           England
           ,
           and
           its
           first
           Original
           ;
           and
           how
           that
           it
           was
           used
           much
           amongst
           the
           savage
           Indians
           ,
           to
           cure
           
             Lewes
             Venerea
          
           ,
           a
           Disease
           among
           them
           :
           His
           Majesty
           wisely
           fore-seeing
           the
           evil
           consequences
           that
           would
           follow
           ,
           by
           such
           immoderate
           sucking
           in
           the
           foul
           smoke
           of
           this
           Indian
           Weed
           ,
           and
           He
           being
           the
           Physician
           of
           the
           Body
           Politick
           ,
           doth
           by
           many
           strong
           and
           excellent
           Arguments
           ,
           disswade
           his
           Subjects
           
           from
           imitating
           the
           practise
           of
           the
           Heathen
           Indians
           ,
           in
           drinking
           this
           noxious
           fume
           .
           It
           was
           in
           his
           Time
           but
           a
           Novelty
           ,
           and
           practised
           but
           a
           little
           ,
           except
           amongst
           the
           Nobility
           ,
           Gentry
           ,
           or
           great
           Ones
           :
           But
           now
           what
           is
           more
           frequently
           used
           in
           every
           Ale-house
           and
           Coffee-house
           ,
           besides
           great
           Inns
           and
           Taverns
           in
           London
           ,
           and
           all
           the
           Three
           Kingdoms
           over
           .
           Whereas
           if
           men
           were
           so
           wise
           for
           their
           own
           good
           ,
           both
           in
           Body
           ,
           Soul
           ,
           and
           Estate
           ,
           as
           to
           handle
           a
           good
           Book
           ,
           either
           of
           Divinity
           ,
           or
           of
           Morality
           ,
           half
           so
           often
           as
           they
           do
           the
           Pipe
           of
           smoke
           ,
           it
           would
           be
           better
           for
           them
           in
           all
           respects
           ,
           more
           precious
           time
           and
           money
           would
           be
           saved
           .
           I
           shall
           detain
           you
           no
           longer
           from
           a
           more
           learned
           Epistle
           and
           Treatise
           of
           the
           matter
           in
           hand
           :
           And
           as
           King
           Solomon
           ,
           who
           was
           the
           wisest
           of
           Kings
           ,
           saith
           in
           his
           Book
           of
           
             Ecclesiastes
             ,
             That
             where
             the
             word
             of
             a
             King
             is
             ,
             there
             is
             power
          
           ;
           so
           I
           say
           ,
           If
           what
           our
           famous
           King
           James
           hath
           written
           ,
           be
           not
           of
           Power
           sufficient
           to
           divert
           all
           English
           men
           ,
           &c.
           from
           this
           evil
           and
           hurtful
           Custom
           ;
           It
           is
           here
           seconded
           ,
           and
           backed
           home
           ,
           by
           the
           words
           and
           advice
           of
           an
           able
           and
           learned
           Doctor
           of
           Physick
           now
           living
           ;
           it
           being
           so
           sutable
           to
           the
           purpose
           ,
           was
           thought
           fit
           to
           be
           added
           to
           this
           Counterblast
           .
           And
           that
           it
           may
           not
           be
           said
           (
           as
           the
           common
           Proverb
           is
           )
           
             To
             be
             only
             one
             Doctors
             opinion
             ,
          
           I
           have
           thought
           sit
           to
           add
           another
           ,
           Collected
           out
           of
           a
           Treatise
           
             Of
             the
             Bloud
          
           ,
           written
           by
           that
           learned
           Physician
           Dr.
           
             George
             Thompson
          
           ,
           who
           agreeth
           with
           the
           former
           against
           smoking
           Tobacco
           ,
           as
           dangerous
           .
           I
           apprehend
           ,
           that
           what
           hath
           been
           spoken
           against
           drinking
           Tobacco
           ,
           may
           much
           more
           be
           said
           against
           immoderate
           drinking
           of
           Wine
           ,
           Ale
           ,
           Beer
           ,
           or
           any
           strong
           Liquors
           ,
           and
           Dishes
           of
           Coffee
           ,
           &c.
           
           Thus
           hoping
           thou
           wilt
           make
           a
           good
           use
           of
           what
           is
           here
           gathered
           together
           ,
           and
           offered
           for
           thy
           good
           ,
           I
           rest
        
         
           
             
               A
               Well-wisher
               to
               thy
               Health
            
             ,
             J.
             H.
             
          
        
      
       
         
         
           To
           the
           Reader
           .
        
         
           AS
           every
           humane
           body
           (
           dear
           Country-men
           )
           how
           wholsome
           soever
           ,
           is
           notwithstanding
           subject
           ,
           or
           at
           least
           naturally
           inclined
           to
           some
           sorts
           of
           Diseases
           or
           Infirmities
           :
           So
           is
           here
           no
           Common-wealth
           ,
           or
           Body-Politick
           ,
           how
           well
           governed
           or
           peaceable
           soever
           it
           be
           ,
           that
           lacks
           their
           own
           popular
           Errors
           ,
           and
           naturally
           inclined
           Corruptions
           ;
           And
           therefore
           it
           is
           no
           wonder
           ,
           although
           this
           our
           Country
           and
           Common-wealth
           ,
           though
           peaceable
           ,
           though
           wealthy
           ,
           though
           long
           flourishing
           in
           both
           ,
           be
           amongst
           the
           rest
           ,
           subject
           to
           their
           own
           natural
           Infirmities
           .
           We
           are
           of
           all
           Nations
           the
           people
           most
           Loving
           ,
           and
           most
           reverently
           Obedient
           to
           our
           Prince
           ;
           yet
           we
           are
           (
           as
           time
           hath
           often
           born
           witness
           )
           too
           easie
           to
           be
           seduced
           to
           make
           Rebellion
           upon
           very
           slight
           grounds
           .
           Our
           fortunate
           and
           oft-proved
           Valour
           in
           Wars
           abroad
           ,
           our
           hearty
           and
           reverent
           Obedience
           to
           our
           Princes
           at
           home
           ,
           hath
           given
           us
           a
           long
           ,
           and
           thrice-happy
           Peace
           ;
           our
           Peace
           hath
           bred
           wealth
           :
           And
           Peace
           and
           Wealth
           hath
           brough
           forth
           a
           general
           sluggishness
           ,
           which
           makes
           us
           wallow
           in
           all
           sorts
           of
           idle
           Delights
           ,
           and
           soft
           Delicacies
           ,
           the
           first
           seeds
           of
           the
           subversion
           of
           all
           great
           Monarchies
           .
           Our
           Clergy
           are
           become
           negligent
           and
           lasie
           ,
           our
           Nobility
           and
           Gentry
           prodigal
           ,
           and
           sold
           to
           their
           private
           Delights
           ;
           Our
           Lawyers
           covetous
           ,
           our
           common
           People
           prodigal
           and
           curious
           ;
           and
           generally
           all
           sorts
           of
           People
           more
           careful
           for
           their
           private
           ends
           ,
           then
           for
           their
           Mother
           the
           Common-wealth
           .
        
         
           For
           remedy
           whereof
           ,
           It
           is
           the
           King's
           part
           (
           as
           the
           proper
           Physician
           of
           his
           Politick
           Body
           )
           to
           purge
           it
           of
           all
           those
           Diseases
           ,
           by
           Medicines
           meet
           for
           the
           same
           ;
           as
           by
           a
           certain
           mild
           ,
           and
           yet
           just
           form
           of
           Government
           ,
           to
           maintain
           the
           Publick
           quietness
           ,
           and
           prevent
           all
           occasions
           of
           Commotion
           ;
           by
           the
           example
           of
           his
           own
           Person
           and
           Court
           ,
           to
           make
           us
           all
           ashamed
           of
           our
           sluggish
           Delicacy
           ,
           and
           to
           stir
           us
           up
           to
           the
           practice
           again
           of
           all
           honest
           Exercises
           ,
           and
           martial
           shadows
           of
           War
           ;
           as
           likewise
           by
           His
           ,
           and
           His
           Courts
           moderateness
           in
           Apparel
           ,
           to
           make
           us
           ashamed
           of
           our
           Prodigality
           :
           
           By
           his
           quick
           Admonitions
           ,
           and
           careful
           over-seeing
           of
           the
           Clergy
           ,
           to
           waken
           them
           up
           again
           ,
           to
           be
           more
           diligent
           in
           their
           Offices
           :
           By
           the
           sharp
           Tryal
           ,
           and
           severe
           Punishment
           of
           the
           partial
           ,
           covetous
           ,
           and
           bribing
           Lawyers
           ,
           to
           reform
           their
           Corruptions
           :
           And
           generally
           by
           the
           example
           of
           His
           own
           Person
           ,
           and
           by
           the
           due
           execution
           of
           good
           Laws
           ,
           to
           reform
           and
           abolish
           piece
           and
           piece
           ,
           these
           old
           and
           evil-grounded
           Abuses
           :
           For
           this
           will
           not
           be
           
             Opus
             unius
             Diei
          
           ,
           but
           as
           every
           one
           of
           these
           Diseases
           ,
           must
           from
           the
           King
           receive
           the
           one
           Cure
           proper
           for
           it
           ;
           so
           are
           there
           some
           sorts
           of
           Abuses
           in
           Common-wealths
           ,
           that
           though
           they
           be
           of
           so
           base
           and
           contemptible
           a
           condition
           ,
           as
           they
           are
           too
           low
           for
           the
           Law
           to
           look
           on
           ,
           and
           too
           mean
           for
           a
           King
           to
           interpose
           his
           Authority
           ,
           or
           bend
           his
           Eye
           upon
           ;
           yet
           are
           they
           Corruptions
           ,
           as
           well
           as
           the
           greatest
           of
           them
           .
           So
           is
           an
           Ant
           an
           Animal
           as
           well
           as
           an
           Elephant
           ;
           so
           is
           a
           
             Wren
             Avis
          
           ,
           as
           well
           as
           a
           Swan
           ;
           and
           so
           is
           a
           small
           dint
           of
           the
           Tooth-ach
           a
           Disease
           ,
           as
           well
           as
           the
           fearful
           Plague
           is
           .
           But
           for
           these
           base
           sorts
           of
           Corruption
           in
           Common-wealths
           ;
           not
           only
           the
           King
           ,
           or
           any
           inferiour
           Magistrate
           ,
           but
           
             Quilibet
             ê
             populo
          
           may
           serve
           to
           be
           a
           Physician
           ,
           by
           discovering
           and
           impugning
           the
           error
           ,
           and
           by
           perswading
           reformation
           thereof
           .
        
         
           And
           surely
           in
           my
           Opinion
           ,
           there
           cannot
           be
           a
           more
           base
           ,
           and
           yet
           hurtful
           Corruption
           in
           a
           Country
           ,
           then
           is
           the
           vile
           use
           (
           or
           rather
           abuse
           )
           of
           taking
           Tobacco
           in
           this
           Kingdome
           ,
           which
           hath
           moved
           me
           shortly
           to
           discover
           the
           abuses
           in
           this
           following
           little
           Pamphlet
           .
        
         
           If
           any
           think
           it
           a
           light
           Argument
           ,
           so
           it
           is
           but
           a
           Toy
           that
           is
           bestowed
           upon
           it
           .
           And
           since
           the
           Subject
           is
           but
           of
           Smoke
           ,
           I
           think
           the
           fume
           of
           an
           idle
           Brain
           ,
           may
           serve
           for
           a
           sufficient
           battery
           against
           so
           fumous
           a
           feblean
           Enemy
           .
           If
           my
           grounds
           be
           found
           true
           ,
           it
           is
           all
           I
           look
           for
           ;
           but
           if
           they
           carry
           the
           force
           of
           perswasion
           with
           them
           ,
           it
           is
           all
           I
           can
           wish
           ,
           and
           more
           then
           I
           can
           expect
           .
           My
           only
           care
           is
           ,
           my
           dear
           Country-men
           may
           rightly
           conceive
           even
           by
           this
           smallest
           trifle
           ,
           of
           the
           sincerity
           of
           my
           meaning
           in
           greater
           matters
           ,
           never
           to
           spare
           any
           pains
           ,
           that
           may
           tend
           to
           the
           procuring
           of
           your
           Weale
           and
           Prosperity
           .
        
      
    
     
       
         
         
           A
           COUNTERBLAST
           TO
           TOBACCO
           .
        
         
           THat
           the
           manifold
           abuses
           of
           this
           vile
           custome
           of
           Tobacco-taking
           ,
           may
           the
           better
           be
           espied
           ;
           It
           is
           fit
           ,
           That
           first
           you
           enter
           into
           Consideration
           both
           of
           the
           first
           Original
           thereof
           ,
           and
           likewise
           of
           the
           Reasons
           of
           the
           first
           entry
           thereof
           into
           this
           Countrey
           ;
           for
           certainly
           as
           such
           Customs
           that
           have
           their
           first
           Institution
           ,
           either
           from
           a
           godly
           ,
           necessary
           ,
           or
           honourable
           ground
           ,
           and
           are
           first
           brought
           in
           by
           the
           means
           of
           some
           worthy
           ,
           vertuous
           ,
           and
           great
           Personage
           ;
           are
           ever
           ,
           and
           most
           justly
           holden
           in
           great
           and
           reverent
           estimation
           and
           account
           by
           all
           wife
           ,
           vertuous
           and
           temperate
           Spirits
           :
           So
           should
           it
           by
           the
           contrary
           ,
           justly
           bring
           a
           great
           Disgrace
           into
           that
           sort
           of
           Customs
           ,
           which
           having
           their
           Original
           from
           base
           Corruption
           and
           Barbarity
           ,
           do
           ,
           in
           like
           sort
           ,
           make
           their
           first
           entry
           into
           a
           Country
           ,
           by
           an
           inconsiderate
           and
           childish
           affectation
           of
           Novelty
           ,
           as
           is
           the
           true
           case
           of
           the
           first
           ▪
           Invention
           of
           Tobacco-taking
           ,
           and
           of
           the
           first
           entry
           thereof
           amongst
           us
           .
           For
           Tobacco
           being
           a
           common
           Herb
           ,
           which
           (
           though
           under
           divers
           Names
           )
           grows
           
           almost
           every
           where
           ,
           was
           first
           found
           out
           by
           some
           of
           the
           Barbarous
           Indians
           to
           be
           a
           Preservative
           ,
           or
           Antidote
           against
           the
           Pox
           ,
           a
           filthy
           Disease
           ,
           whereunto
           these
           Barbarous
           People
           are
           (
           as
           all
           men
           know
           )
           very
           much
           subject
           ,
           what
           through
           the
           uncleanly
           and
           adust
           constitution
           of
           their
           Bodies
           ,
           and
           what
           through
           the
           intemperate
           heat
           of
           their
           Climate
           .
           So
           that
           as
           from
           them
           ,
           was
           first
           brought
           into
           Christendome
           ,
           that
           most
           detestable
           Disease
           :
           So
           from
           them
           likewise
           was
           brought
           this
           use
           of
           Tobacco
           ,
           as
           a
           stinking
           and
           unsavory
           Antidote
           ,
           for
           so
           corrupted
           and
           execrable
           a
           Malady
           ;
           the
           stinking
           suffumigation
           whereof
           they
           yet
           use
           against
           that
           Disease
           ,
           making
           so
           one
           Canker
           or
           Vermine
           to
           eat
           out
           another
           .
        
         
           And
           now
           ,
           good
           Country-men
           ,
           let
           us
           (
           I
           pray
           you
           )
           consider
           what
           Honour
           or
           Policy
           can
           move
           us
           to
           imitate
           the
           barbarous
           and
           beastly
           Manners
           of
           the
           wild
           ,
           godless
           and
           slavish
           Indians
           ,
           especially
           in
           so
           vile
           and
           stinking
           a
           Custome
           ▪
           Shall
           we
           that
           disdain
           to
           imitate
           the
           Manners
           of
           our
           Neighbour
           France
           ,
           (
           having
           the
           stile
           of
           the
           great
           Christian
           Kingdome
           )
           and
           that
           cannot
           endure
           the
           Spirit
           of
           the
           Spaniards
           (
           their
           King
           being
           now
           comparable
           in
           largeness
           of
           Dominions
           ,
           to
           the
           greatest
           Emperour
           of
           
             Turky
             ;
          
           )
           Shall
           we
           ,
           I
           say
           ,
           that
           have
           been
           so
           long
           civil
           and
           wealthy
           in
           Peace
           ,
           famous
           and
           invincible
           in
           War
           ,
           fortunate
           in
           both
           ;
           We
           that
           have
           been
           ever
           able
           to
           Aid
           any
           of
           our
           Neighbours
           (
           but
           never
           deafed
           any
           of
           their
           Ears
           with
           any
           of
           our
           Supplications
           for
           assistance
           ;
           )
           Shall
           we
           ,
           I
           say
           ,
           without
           blushing
           ,
           abase
           our selves
           so
           far
           ,
           as
           to
           imitate
           these
           beastly
           Indians
           ,
           Slaves
           to
           the
           Spaniards
           ,
           Réfuse
           to
           the
           World
           ,
           and
           as
           yet
           Aliens
           from
           the
           holy
           Covenant
           of
           God
           ?
           Why
           do
           we
           not
           as
           well
           imitate
           them
           in
           walking
           naked
           ,
           as
           they
           do
           ,
           in
           preferring
           Glasses
           ,
           Feathers
           ,
           and
           such
           toys
           ,
           to
           Gold
           and
           precious
           Stones
           ,
           as
           they
           do
           ?
           Yea
           ,
           why
           do
           we
           not
           deny
           God
           ,
           and
           adore
           the
           Devil
           ,
           as
           they
           do
           .
        
         
           Now
           to
           the
           corrupted
           baseness
           of
           the
           first
           use
           of
           this
           Tobacco
           ,
           doth
           very
           well
           agree
           the
           foolish
           and
           groundless
           first
           Entry
           thereof
           into
           this
           Kingdom
           :
           It
           is
           not
           so
           long
           since
           the
           first
           entry
           of
           this
           abuse
           amongst
           us
           here
           ,
           as
           this
           present
           Age
           cannot
           yet
           very
           well
           remember
           ,
           both
           the
           first
           Author
           ,
           and
           the
           form
           of
           the
           first
           Introduction
           of
           it
           against
           us
           .
           It
           was
           neither
           brought
           in
           by
           King
           ,
           great
           Conqueror
           ,
           nor
           learned
           Doctor
           of
           Physick
           .
        
         
           With
           the
           Report
           of
           a
           great
           Discovery
           for
           a
           Conquest
           ,
           some
           two
           or
           three
           Savage
           men
           were
           brought
           in
           ,
           together
           with
           this
           Savage
           Custome
           :
           But
           the
           pity
           is
           ,
           the
           poor
           ,
           wild
           ,
           barbarous
           men
           died
           ;
           but
           that
           vile
           barbarous
           Custome
           is
           yet
           alive
           ,
           yea
           in
           fresh
           vigour
           ,
           so
           as
           
           it
           seems
           a
           miracle
           to
           me
           ,
           how
           a
           Custome
           springing
           from
           so
           vile
           a
           Ground
           ,
           and
           brought
           in
           by
           a
           Father
           so
           generally
           hated
           ,
           should
           be
           welcomed
           upon
           so
           slender
           a
           warrant
           :
           For
           if
           they
           that
           first
           put
           it
           in
           practice
           here
           ,
           had
           remembred
           for
           what
           respect
           it
           was
           used
           by
           them
           from
           whence
           it
           came
           ;
           I
           am
           sure
           they
           would
           have
           been
           loath
           to
           have
           taken
           so
           far
           the
           Imputation
           of
           that
           Disease
           upon
           them
           as
           they
           did
           ,
           by
           using
           the
           Cure
           thereof
           ;
           for
           
             Sanis
             non
             est
             opus
             medico
          
           ,
           and
           Counter-Poysons
           are
           never
           used
           ,
           but
           where
           Poyson
           is
           thought
           to
           proceed
           .
        
         
           But
           since
           it
           is
           true
           ,
           that
           divers
           Customs
           slightly
           grounded
           ,
           and
           with
           no
           better
           warrant
           entred
           in
           a
           Common-wealth
           ,
           may
           yet
           in
           the
           use
           of
           them
           thereafter
           ,
           prove
           both
           necessary
           and
           profitable
           ;
           it
           is
           therefore
           next
           to
           be
           examined
           ,
           if
           there
           be
           not
           a
           ful
           sympathy
           and
           true
           proportion
           between
           the
           base
           ground
           and
           foolish
           entry
           ,
           and
           the
           loathsome
           and
           hurtful
           use
           of
           this
           stinking
           Antidote
           .
        
         
           I
           am
           now
           therefore
           heartily
           to
           pray
           you
           to
           consider
           ,
           first
           upon
           what
           false
           and
           erroneous
           grounds
           you
           have
           first
           built
           the
           general
           good
           liking
           thereof
           ;
           and
           next
           ,
           what
           Sins
           towards
           God
           ,
           and
           foolish
           Vanities
           before
           the
           World
           ,
           you
           commit
           in
           the
           detestable
           use
           of
           it
           .
        
         
           As
           for
           those
           deceitful
           grounds
           ,
           that
           have
           specially
           moved
           you
           to
           take
           a
           good
           and
           great
           conceit
           thereof
           :
           I
           shall
           content
           my self
           to
           examine
           here
           onely
           four
           of
           the
           Principals
           of
           them
           ,
           two
           founded
           upon
           the
           Theorick
           of
           a
           deceivable
           appearance
           of
           Reason
           ,
           and
           two
           of
           them
           upon
           the
           mistaken
           practick
           of
           general
           Experience
           .
        
         
           First
           ,
           It
           is
           thought
           by
           you
           a
           sure
           Aphorisme
           in
           the
           Physick
           ;
           That
           the
           brains
           of
           all
           men
           being
           naturally
           cold
           and
           wet
           ,
           all
           dry
           and
           hot
           things
           should
           be
           good
           for
           them
           ,
           of
           which
           nature
           this
           stinking
           suffumigation
           is
           ,
           and
           therefore
           of
           good
           use
           to
           them
           .
           Of
           this
           Argument
           both
           the
           Proposition
           and
           Assumption
           are
           false
           ,
           and
           so
           the
           Conclusion
           cannot
           but
           be
           void
           of
           it self
           :
           For
           as
           to
           the
           Proposition
           ,
           That
           because
           the
           Brains
           are
           cold
           and
           moist
           ,
           therefore
           things
           that
           are
           hot
           and
           dry
           are
           best
           for
           them
           ;
           it
           is
           an
           inept
           Consequence
           :
           For
           man
           being
           compounded
           of
           the
           four
           Complexions
           (
           whose
           Fathers
           are
           the
           four
           Elements
           )
           although
           there
           be
           a
           mixture
           of
           them
           all
           ,
           in
           all
           the
           parts
           of
           his
           body
           ,
           yet
           must
           the
           divers
           parts
           of
           our
           Microcosme
           ,
           or
           little
           World
           within
           our selves
           ,
           be
           diversly
           more
           inclined
           ,
           some
           to
           one
           ,
           some
           to
           another
           Complexion
           ,
           according
           to
           the
           diversity
           of
           their
           uses
           ;
           that
           of
           these
           Discords
           a
           perfect
           
           Harmony
           may
           be
           made
           up
           for
           the
           maintenance
           of
           the
           whole
           Body
           .
        
         
           The
           application
           then
           of
           a
           thing
           of
           a
           contrary
           nature
           to
           any
           of
           these
           parts
           ,
           is
           to
           interrupt
           them
           of
           their
           due
           function
           ,
           and
           by
           consequence
           hurtful
           to
           the
           health
           of
           the
           whole
           Body
           ;
           as
           if
           a
           man
           ,
           because
           the
           Liver
           is
           as
           the
           fountain
           of
           Bloud
           ,
           and
           ,
           as
           it
           were
           ,
           an
           Oven
           to
           the
           Stomach
           ,
           would
           therefore
           apply
           and
           wear
           close
           upon
           his
           Liver
           and
           Stomach
           a
           Cake
           of
           Lead
           ,
           he
           might
           within
           a
           very
           short
           time
           (
           I
           hope
           )
           be
           sustained
           very
           good
           cheap
           at
           an
           Ordinary
           ,
           besides
           the
           clearing
           of
           his
           Conscience
           from
           that
           deadly
           sin
           of
           Gluttony
           :
           And
           as
           if
           because
           the
           Heart
           is
           full
           of
           vital
           Spirits
           ,
           and
           in
           perpetual
           motion
           ;
           a
           man
           would
           therefore
           lay
           a
           heavy
           pound
           stone
           on
           his
           Breast
           ,
           for
           staying
           and
           holding
           down
           that
           wanton
           Palpitation
           ;
           I
           doubt
           not
           but
           his
           Breast
           would
           be
           more
           bruised
           with
           the
           weight
           thereof
           ▪
           then
           the
           Heart
           would
           be
           comforted
           with
           such
           a
           disagreeable
           and
           contrarious
           Cure.
           And
           even
           so
           is
           it
           with
           the
           Brains
           ;
           for
           if
           a
           man
           because
           the
           Brains
           are
           cold
           and
           humide
           ,
           would
           therefore
           use
           inwardly
           by
           smells
           ,
           or
           outwardly
           by
           application
           ,
           things
           of
           hot
           and
           dry
           quality
           ;
           all
           the
           gain
           that
           he
           could
           make
           thereof
           ,
           would
           onely
           be
           to
           put
           himself
           in
           great
           forwardness
           for
           running
           mad
           ,
           by
           over-watching
           himself
           ;
           the
           coldness
           and
           moisture
           of
           our
           Brains
           being
           the
           onely
           ordinary
           means
           that
           procure
           our
           Sleep
           and
           Rest
           .
           Indeed
           ,
           I
           do
           not
           deny
           ,
           that
           when
           it
           falls
           out
           that
           any
           of
           these
           ,
           or
           any
           part
           of
           our
           Body
           ,
           grows
           to
           be
           distempered
           ,
           and
           to
           tend
           to
           an
           extremity
           beyond
           the
           compass
           of
           Natures
           temperate
           mixture
           ,
           that
           in
           that
           case
           Cures
           of
           contrary
           qualities
           to
           the
           Intemperate
           inclination
           of
           that
           part
           being
           wisely
           prepared
           ,
           and
           discreetly
           ministred
           ,
           may
           be
           both
           necessary
           and
           helpful
           for
           strengthening
           and
           assisting
           Nature
           in
           the
           expulsion
           of
           her
           Enemies
           ;
           for
           this
           is
           the
           true
           definition
           of
           all
           profitable
           Physick
           .
        
         
           But
           first
           ,
           These
           Cures
           ought
           not
           to
           be
           used
           ,
           but
           where
           there
           is
           need
           of
           them
           ;
           the
           contrary
           whereof
           is
           daily
           practiced
           in
           this
           general
           use
           of
           Tobacco
           ,
           by
           all
           sorts
           and
           Complexions
           of
           people
           .
        
         
           And
           next
           ,
           I
           deny
           the
           minor
           of
           this
           Argument
           ,
           as
           I
           have
           already
           said
           ,
           in
           regard
           that
           this
           Tobacco
           is
           not
           simply
           of
           a
           dry
           and
           hot
           quality
           ,
           but
           rather
           hath
           a
           certain
           venomous
           faculty
           joyned
           with
           the
           heat
           thereof
           ,
           which
           makes
           it
           have
           an
           Antipathy
           against
           Nature
           ,
           as
           by
           the
           hateful
           smell
           thereof
           doth
           well
           appear
           ;
           for
           the
           Nose
           being
           the
           proper
           Organ
           and
           Convoy
           of
           the
           sence
           of
           sinelling
           to
           the
           Brains
           ,
           which
           are
           the
           onely
           fountain
           of
           that
           sence
           ,
           doth
           ever
           serve
           
           us
           for
           an
           infallible
           witness
           ,
           whether
           that
           Odour
           which
           we
           smell
           be
           healthful
           or
           hurtful
           to
           the
           Brain
           ,
           (
           except
           when
           it
           falls
           out
           that
           the
           sence
           it self
           is
           corrupted
           and
           abused
           ,
           through
           some
           infirmity
           and
           distemper
           in
           the
           Brain
           :
           )
           And
           that
           the
           suffumigation
           thereof
           cannot
           have
           a
           drying
           quality
           ,
           it
           needs
           no
           further
           probation
           ,
           then
           that
           it
           is
           a
           smoke
           ,
           all
           smoke
           and
           vapour
           being
           of
           it self
           Humide
           ,
           as
           drawing
           near
           to
           the
           nature
           of
           the
           Air
           ,
           and
           easie
           to
           be
           resolved
           again
           into
           water
           ,
           whereof
           there
           needs
           no
           other
           proof
           but
           the
           meteors
           ,
           which
           being
           bred
           of
           nothing
           else
           but
           of
           the
           vapors
           and
           exhalations
           sucked
           up
           by
           the
           Sun
           out
           of
           the
           Earth
           ,
           the
           Sea
           and
           Waters
           ;
           yet
           are
           the
           same
           smoky
           vapors
           turned
           and
           transformed
           into
           Rains
           ,
           Snows
           ,
           Dews
           ,
           Hoar-Frosts
           ,
           and
           such
           like
           watry
           meteors
           ;
           as
           by
           the
           contrary
           ,
           the
           rainy
           Clouds
           are
           often
           transformed
           and
           evaporated
           in
           blustering
           Winds
           .
        
         
           The
           second
           Argument
           grounded
           on
           a
           shew
           of
           Reason
           ,
           is
           ,
           That
           this
           filthy
           Smoke
           ,
           as
           well
           through
           the
           heat
           and
           strength
           thereof
           ,
           as
           by
           a
           natural
           force
           and
           quality
           ,
           is
           able
           and
           fit
           to
           purge
           both
           the
           Head
           and
           Stomach
           of
           Rheumes
           and
           Distillations
           ,
           as
           experience
           teacheth
           by
           the
           spitting
           ,
           and
           avoiding
           Flegm
           ,
           immediately
           after
           the
           taking
           of
           it
           .
           But
           the
           fallacy
           of
           this
           Argument
           may
           easily
           appear
           ,
           by
           my
           late
           proceeding
           Description
           of
           the
           meteors
           ;
           for
           even
           as
           the
           smoky
           vapours
           sucked
           by
           the
           Sun
           ,
           and
           stayed
           in
           the
           lowest
           and
           cold
           Region
           of
           the
           Air
           ,
           are
           there
           contracted
           into
           Clouds
           ,
           and
           turned
           into
           Rain
           ,
           and
           such
           other
           watry
           meteors
           ;
           So
           this
           stinking
           Smoke
           being
           sucked
           up
           by
           the
           Nose
           ,
           and
           imprisoned
           in
           the
           cold
           and
           moist
           Brains
           ,
           is
           by
           their
           cold
           and
           wet
           faculty
           turned
           and
           cast
           forth
           again
           in
           watry
           Distillations
           ,
           and
           so
           are
           you
           made
           free
           ,
           and
           purged
           of
           nothing
           ,
           but
           that
           wherewith
           you
           wilfully
           burdened
           your selves
           ;
           and
           therefore
           are
           you
           no
           wiser
           in
           taking
           Tobacco
           for
           purging
           you
           of
           Distillations
           ,
           then
           if
           for
           preventing
           the
           Cholick
           ,
           you
           would
           take
           all
           kind
           of
           windy
           Meats
           and
           Drinks
           ;
           and
           for
           preventing
           of
           the
           Stone
           ,
           you
           would
           take
           all
           kind
           of
           Meats
           and
           Drinks
           that
           would
           breed
           gravel
           in
           the
           Kidneys
           ;
           and
           then
           when
           you
           were
           forced
           to
           avoid
           much
           wind
           out
           of
           your
           Stomach
           ,
           and
           much
           gravel
           in
           your
           Urine
           ,
           that
           you
           should
           attribute
           the
           thank
           thereof
           to
           such
           nourishments
           as
           breed
           those
           within
           you
           ,
           that
           behoved
           either
           to
           be
           expelled
           by
           the
           force
           of
           Nature
           ,
           or
           you
           to
           have
           burst
           at
           the
           broad
           side
           ,
           as
           the
           Proverb
           is
           .
        
         
           As
           for
           the
           other
           two
           Reasons
           founded
           upon
           Experience
           ▪
           The
           first
           of
           which
           is
           ,
           That
           the
           whole
           people
           would
           not
           have
           taken
           so
           
           general
           a
           good
           liking
           thereof
           ,
           if
           they
           had
           not
           by
           experience
           found
           it
           very
           soveraign
           and
           good
           for
           them
           :
           For
           answer
           thereunto
           ,
           How
           easily
           the
           minds
           of
           any
           people
           ,
           wherewith
           God
           hath
           replenished
           this
           World
           ,
           may
           be
           drawn
           to
           the
           foolish
           affectation
           of
           any
           Novelty
           ,
           I
           leave
           it
           to
           the
           discreet
           Judgment
           of
           any
           man
           that
           is
           reasonable
           .
        
         
           Do
           we
           not
           daily
           see
           ,
           that
           a
           man
           can
           no
           sooner
           bring
           over
           from
           beyond
           the
           Seas
           any
           new
           form
           of
           Apparel
           ,
           but
           that
           he
           cannot
           be
           thought
           a
           man
           of
           Spirit
           ,
           that
           would
           not
           presently
           imitate
           the
           same
           ;
           and
           so
           from
           hand
           to
           hand
           it
           spreads
           ,
           till
           it
           be
           practised
           by
           all
           ;
           not
           for
           any
           commodity
           that
           is
           in
           it
           ,
           but
           only
           because
           it
           is
           come
           to
           be
           the
           Fashion
           ;
           for
           such
           is
           the
           force
           of
           that
           natural
           self-love
           in
           every
           one
           of
           us
           ,
           and
           such
           is
           the
           corruption
           of
           envy
           bred
           in
           the
           Breast
           of
           every
           one
           ,
           as
           we
           cannot
           be
           content
           ,
           unless
           we
           imitate
           every
           thing
           that
           our
           Fellows
           do
           ,
           and
           so
           prove
           our selves
           capable
           of
           every
           thing
           whereof
           they
           are
           capable
           ,
           like
           Apes
           ,
           counterfeiting
           the
           Manners
           of
           others
           to
           our
           own
           destruction
           .
           For
           let
           one
           or
           two
           of
           the
           greatest
           Masters
           of
           Mathematicks
           in
           any
           of
           the
           two
           famous
           Universities
           ,
           but
           constantly
           affirm
           any
           clear
           day
           ,
           that
           they
           see
           some
           strange
           Apparition
           in
           the
           Skies
           ;
           They
           will
           ,
           I
           warrant
           you
           ,
           be
           seconded
           by
           the
           greatest
           part
           of
           the
           Students
           in
           that
           Profession
           ;
           So
           loath
           will
           they
           be
           ,
           to
           be
           thought
           inferiour
           to
           their
           Fellows
           either
           in
           depth
           of
           Knowledge
           or
           sharpness
           of
           Sight
           :
           and
           therefore
           the
           general
           good
           liking
           ,
           and
           embracing
           of
           this
           foolish
           Custome
           ,
           doth
           but
           onely
           proceed
           from
           that
           affectation
           of
           Novelty
           and
           popular
           Error
           ,
           whereof
           I
           have
           already
           spoken
           .
        
         
           And
           the
           other
           Argument
           drawn
           from
           a
           mistaken
           experience
           ,
           is
           but
           the
           more
           particular
           probation
           of
           this
           general
           ,
           because
           it
           is
           alledged
           to
           be
           found
           true
           by
           proof
           ,
           That
           by
           the
           taking
           of
           Tobacco
           ,
           divers
           ,
           and
           very
           many
           ,
           do
           find
           themselves
           cured
           of
           divers
           Diseases
           ,
           as
           on
           the
           other
           part
           no
           man
           ever
           received
           harm
           thereby
           .
           In
           this
           Argument
           ,
           there
           is
           first
           a
           great
           mistaking
           ,
           and
           next
           a
           monstrous
           absurdity
           ;
           for
           is
           not
           a
           very
           great
           mistaking
           ,
           to
           take
           
             non
             causam
             pro
             causa
          
           ,
           as
           they
           say
           in
           the
           Logicks
           ;
           because
           peradventure
           when
           a
           sick
           man
           hath
           had
           his
           Disease
           at
           the
           heighth
           ,
           he
           hath
           at
           that
           instant
           taken
           Tobacco
           ,
           and
           afterward
           his
           Disease
           taking
           the
           natural
           course
           of
           Declining
           ,
           and
           consequently
           the
           Patient
           of
           recovering
           his
           health
           ,
           O
           then
           the
           Tobacco
           forsooth
           was
           the
           worker
           of
           that
           Miracle
           !
           beside
           that
           ,
           it
           is
           a
           thing
           well
           known
           to
           all
           Physicians
           ,
           That
           the
           apprehension
           and
           conceit
           of
           the
           Patient
           hath
           by
           wakening
           and
           
           uniting
           the
           vital
           Spirits
           ,
           and
           so
           strengthening
           Nature
           ,
           a
           great
           power
           and
           vertue
           to
           cure
           divers
           Diseases
           :
           For
           an
           evident
           Proof
           of
           mistaking
           in
           the
           like
           case
           ,
           I
           pray
           what
           foolish
           Boy
           ,
           what
           silly
           Wench
           ,
           what
           old
           doting
           Wife
           ,
           or
           ignorant
           Country
           Clown
           ,
           is
           not
           Physician
           for
           the
           Tooth
           ach
           ,
           for
           the
           Cholick
           ,
           and
           divers
           such
           common
           Diseases
           ;
           yea
           ,
           will
           not
           every
           man
           you
           meet
           withall
           teach
           you
           a
           sundry
           Cure
           for
           the
           same
           ,
           and
           swear
           by
           that
           mean
           ,
           either
           himself
           ,
           or
           some
           of
           his
           nearest
           Kindsmen
           and
           Friends
           was
           cured
           ;
           and
           yet
           ,
           I
           hope
           ,
           no
           man
           is
           so
           foolish
           as
           to
           believe
           them
           :
           And
           all
           these
           toys
           do
           onely
           proceed
           from
           the
           mistaking
           
             non
             causam
             pro
             causa
          
           ,
           as
           I
           have
           already
           said
           ;
           and
           so
           if
           a
           man
           chance
           to
           recover
           one
           of
           any
           Disease
           after
           he
           hath
           taken
           Tobacco
           ,
           that
           must
           have
           the
           thanks
           of
           all
           :
           But
           by
           the
           contrary
           ,
           if
           a
           man
           smoke
           himself
           to
           death
           with
           it
           (
           as
           many
           have
           done
           )
           O
           then
           some
           other
           Disease
           must
           bear
           the
           blame
           for
           that
           fault
           !
           So
           do
           old
           Harlots
           thank
           their
           Harlotry
           for
           their
           many
           years
           ,
           that
           Custom
           being
           healthful
           (
           say
           they
           )
           
             ad
             purgandos
             renes
          
           ,
           but
           never
           have
           mind
           how
           many
           die
           of
           the
           Pox
           in
           the
           flower
           of
           their
           Youth
           :
           And
           so
           do
           old
           Drunkards
           think
           they
           prolong
           their
           days
           by
           their
           Swine-like
           Diet
           ,
           but
           never
           remember
           how
           many
           die
           drowned
           in
           Drink
           before
           they
           be
           half
           old
           .
        
         
           And
           what
           greater
           absurdity
           can
           there
           be
           then
           to
           say
           ,
           that
           one
           Cure
           shall
           serve
           for
           divers
           ,
           nay
           contrarious
           sorts
           of
           Diseases
           .
           It
           is
           an
           undoubted
           ground
           among
           all
           Physicians
           ,
           That
           there
           is
           almost
           no
           sort
           ,
           either
           of
           Nourishment
           or
           Medicine
           ,
           that
           hath
           not
           some
           thing
           in
           it
           disagreeable
           to
           some
           part
           of
           mans
           body
           ,
           because
           ,
           as
           I
           have
           already
           said
           ,
           the
           nature
           of
           the
           temperature
           of
           every
           part
           is
           so
           different
           from
           another
           ,
           that
           according
           to
           the
           old
           Proverb
           ,
           That
           which
           is
           good
           for
           the
           Head
           is
           evil
           for
           the
           Neck
           and
           the
           Shoulders
           :
           For
           even
           as
           a
           strong
           Enemy
           that
           invades
           a
           Town
           or
           Fortress
           ,
           although
           in
           his
           Siege
           thereof
           he
           do
           belay
           and
           compass
           it
           round
           about
           ,
           yet
           he
           makes
           his
           Breach
           and
           Entry
           at
           some
           one
           or
           few
           special
           parts
           thereof
           ,
           which
           he
           hath
           tryed
           and
           found
           to
           be
           weakest
           and
           least
           able
           to
           resist
           :
           So
           sickness
           doth
           make
           her
           particular
           assault
           upon
           such
           part
           or
           parts
           of
           our
           Body
           as
           are
           weakest
           and
           easiest
           to
           be
           overcome
           by
           that
           sort
           of
           Disease
           which
           then
           doth
           assail
           us
           ,
           although
           all
           the
           rest
           of
           the
           Body
           ,
           by
           sympathy
           ,
           feel
           it self
           to
           be
           as
           it
           were
           belaid
           and
           besieged
           by
           the
           affliction
           of
           that
           special
           part
           ,
           the
           grief
           and
           smart
           thereof
           being
           by
           the
           sence
           of
           feeling
           dispersed
           through
           all
           the
           rest
           of
           the
           members
           ;
           and
           therefore
           the
           skilful
           Physician
           presses
           by
           such
           Cures
           to
           purge
           and
           strengthen
           that
           part
           
           which
           is
           afflicted
           ,
           as
           are
           onely
           fit
           for
           that
           sort
           of
           Disease
           ,
           and
           do
           best
           agree
           with
           the
           nature
           of
           that
           infirm
           part
           ;
           which
           being
           abused
           to
           a
           Disease
           of
           another
           nature
           ,
           would
           prove
           as
           hurtful
           to
           the
           one
           ,
           as
           helpful
           for
           the
           other
           ;
           yea
           ,
           not
           onely
           will
           a
           skillful
           and
           wary
           Physician
           be
           careful
           to
           use
           no
           Cure
           ,
           but
           that
           which
           is
           fit
           for
           that
           sort
           of
           Disease
           ;
           but
           he
           will
           also
           consider
           all
           other
           circumstances
           ,
           and
           make
           the
           Remedies
           sutable
           thereunto
           ,
           as
           the
           temperature
           of
           the
           Clime
           ,
           where
           the
           Patient
           is
           ,
           the
           Constitution
           of
           the
           Planets
           ,
           the
           time
           of
           the
           Moon
           ,
           the
           season
           of
           the
           Year
           ,
           the
           Age
           and
           Complexion
           of
           the
           Patient
           ,
           the
           present
           state
           of
           his
           Body
           in
           strength
           or
           weakness
           :
           For
           one
           Cure
           must
           not
           ever
           be
           used
           for
           the
           self
           same
           Disease
           ,
           but
           according
           to
           the
           varying
           of
           any
           of
           the
           aforesaid
           Circumstances
           ,
           that
           sort
           of
           Remedy
           must
           be
           used
           which
           is
           fittest
           for
           the
           same
           :
           where
           by
           the
           contrary
           in
           this
           case
           ,
           such
           is
           the
           miraculous
           Omnipotency
           of
           our
           strong-tasted
           Tobacco
           ,
           as
           it
           cures
           all
           sorts
           of
           Diseases
           (
           which
           never
           any
           Drug
           could
           do
           before
           )
           in
           all
           Persons
           ,
           and
           at
           all
           times
           .
           It
           cures
           all
           manner
           of
           Distillations
           ,
           either
           in
           Head
           or
           Stomach
           (
           if
           you
           believe
           their
           Axioms
           )
           although
           in
           very
           deed
           it
           do
           both
           corrupt
           the
           Brain
           ,
           and
           ,
           by
           causing
           over
           quick
           digestion
           ,
           fill
           the
           Stomach
           full
           of
           Crudities
           .
           It
           cures
           the
           Gout
           in
           the
           Feet
           ,
           and
           (
           which
           is
           miraculous
           )
           in
           that
           very
           instant
           when
           the
           smoke
           thereof
           ,
           as
           light
           ,
           flyes
           up
           into
           the
           Head
           ,
           the
           vertue
           thereof
           ,
           as
           heavy
           ,
           runs
           down
           to
           the
           little
           Toe
           :
           It
           helps
           all
           sorts
           of
           Agues
           ;
           it
           makes
           a
           man
           sober
           ,
           that
           was
           Drunk
           ;
           it
           refreshes
           a
           weary
           man
           ,
           and
           yet
           makes
           a
           man
           hungry
           ;
           being
           taken
           when
           they
           go
           to
           Bed
           ,
           it
           makes
           one
           sleep
           soundly
           ;
           and
           yet
           being
           taken
           when
           a
           man
           is
           sleepy
           and
           drowsie
           ,
           it
           will
           ,
           as
           they
           say
           ,
           awaken
           his
           Brain
           ,
           and
           quicken
           his
           Understanding
           ;
           As
           for
           curing
           of
           the
           Pox
           ,
           it
           serves
           for
           that
           use
           ,
           but
           among
           the
           Pocky
           Indian
           Slaves
           .
           Here
           in
           England
           it
           is
           refined
           ,
           and
           will
           not
           deign
           to
           cure
           here
           any
           other
           then
           cleanly
           and
           gentlemanly
           Diseases
           .
           O
           omnipotent
           power
           of
           Tobacco
           !
           And
           if
           it
           could
           by
           the
           smoke
           thereof
           chase
           out
           Devils
           ,
           as
           the
           smoke
           of
           
             Tobias
             Fish
          
           did
           (
           which
           ,
           I
           am
           sure
           ,
           could
           smell
           no
           stronger
           )
           it
           would
           serve
           for
           a
           precious
           Relict
           ,
           both
           for
           the
           superstitious
           Priests
           ,
           and
           the
           insolent
           Puritans
           ,
           to
           cast
           out
           Devils
           withall
           .
        
         
           Admitting
           then
           ,
           and
           not
           confessing
           ,
           that
           the
           use
           thereof
           were
           healthful
           for
           some
           sorts
           of
           Diseases
           ,
           should
           it
           be
           used
           for
           all
           Sicknesses
           ?
           should
           it
           be
           used
           by
           all
           men
           ?
           should
           it
           be
           used
           at
           all
           times
           ?
           yea
           ,
           should
           it
           be
           used
           by
           able
           ,
           young
           ,
           strong
           ,
           healthful
           men
           ?
           Medicine
           hath
           that
           vertue
           ,
           that
           it
           never
           leaves
           a
           man
           in
           that
           state
           
           wherein
           it
           finds
           him
           ;
           it
           makes
           a
           sick
           man
           whole
           ,
           but
           a
           whole
           man
           sick
           :
           And
           as
           Medicine
           helps
           Nature
           ,
           being
           taken
           at
           times
           of
           necessity
           ;
           so
           being
           ever
           and
           continually
           used
           ,
           it
           doth
           but
           weaken
           ,
           weary
           ,
           and
           wear
           Nature
           .
           What
           speak
           I
           of
           Medicine
           ?
           Nay
           ,
           let
           a
           man
           every
           hour
           of
           the
           day
           ,
           or
           as
           oft
           as
           many
           in
           this
           Country
           use
           to
           take
           Tobacco
           ;
           Let
           a
           man
           ,
           I
           say
           ,
           but
           take
           as
           oft
           the
           best
           sorts
           of
           Nourishments
           ,
           in
           Meat
           and
           Drink
           ,
           that
           can
           be
           devised
           ,
           he
           shall
           ,
           with
           the
           continual
           use
           thereof
           ,
           weaken
           both
           his
           Head
           and
           his
           Stomach
           ,
           all
           his
           members
           shall
           become
           feeble
           ,
           his
           Spirits
           dull
           ,
           and
           in
           the
           end
           ,
           as
           a
           drowsie
           ,
           lasie
           Belly-god
           ,
           he
           shall
           evanish
           in
           a
           Lethargy
           .
        
         
           And
           from
           this
           weakness
           it
           proceeds
           ,
           that
           many
           in
           this
           Kingdom
           have
           had
           such
           a
           continual
           use
           of
           taking
           this
           unsavory
           Smoke
           ,
           as
           now
           they
           are
           not
           able
           to
           forbear
           the
           same
           ,
           no
           more
           then
           an
           old
           Drunkard
           can
           abide
           to
           be
           long
           sober
           ,
           without
           falling
           into
           an
           incurable
           Weakness
           ,
           and
           evil
           Constitution
           ;
           for
           their
           continual
           custom
           hath
           made
           to
           them
           
             habitum
             ,
             alteram
             naturam
          
           :
           So
           to
           those
           that
           ,
           from
           their
           Birth
           ,
           have
           been
           continually
           nourished
           upon
           Poyson
           ,
           and
           things
           venemous
           ,
           wholesome
           Meats
           are
           onely
           poysonable
           .
        
         
           Thus
           having
           ,
           as
           I
           trust
           ,
           sufficiently
           answered
           the
           most
           principal
           Arguments
           that
           are
           used
           in
           defence
           of
           this
           vile
           custome
           .
           It
           rests
           onely
           to
           inform
           you
           ,
           what
           Sins
           and
           Vanities
           you
           commit
           in
           the
           filthy
           abuse
           thereof
           :
           First
           ,
           Are
           you
           not
           guilty
           of
           sinful
           and
           shameful
           lust
           ,
           (
           for
           lust
           may
           be
           as
           well
           in
           any
           of
           the
           Sences
           as
           in
           feeling
           )
           that
           although
           you
           be
           troubled
           with
           no
           Disease
           ,
           but
           in
           perfect
           health
           ,
           yet
           can
           you
           neither
           be
           merry
           at
           an
           Ordinary
           ,
           nor
           lascivious
           in
           the
           Stews
           ,
           if
           you
           lack
           Tobacco
           to
           provoke
           your
           Apetite
           to
           any
           of
           those
           sorts
           of
           Recreation
           ;
           lusting
           after
           it
           as
           the
           Children
           of
           Israel
           did
           in
           the
           Wilderness
           after
           Quails
           .
           Secondly
           ,
           It
           is
           as
           you
           use
           ,
           or
           rather
           abuse
           it
           ,
           a
           branch
           of
           the
           sin
           of
           Drunkenness
           ,
           which
           is
           the
           root
           of
           all
           Sins
           ;
           for
           as
           the
           onely
           delight
           that
           Drunkards
           take
           in
           Wine
           ,
           is
           in
           the
           strength
           of
           the
           tast
           ,
           and
           the
           force
           of
           the
           fume
           thereof
           that
           mounts
           up
           to
           the
           Brain
           ;
           for
           no
           Drunkards
           love
           any
           weak
           or
           sweet
           Drink
           ;
           So
           are
           not
           those
           (
           I
           mean
           the
           strong
           heat
           and
           fume
           )
           the
           only
           qualities
           that
           make
           Tobacco
           so
           delectable
           to
           all
           the
           Lovers
           of
           it
           ?
           And
           as
           no
           man
           likes
           strong
           heady
           Drink
           the
           first
           day
           (
           because
           
             nemo
             repente
             fit
             turpissimus
          
           )
           but
           by
           custom
           is
           piece
           and
           piece
           allured
           ,
           while
           ,
           in
           the
           end
           ,
           a
           Drunkard
           will
           have
           as
           great
           a
           thrist
           to
           be
           drunk
           ,
           as
           a
           sober
           man
           to
           quench
           his
           thirst
           with
           a
           
           draught
           ,
           when
           he
           hath
           need
           of
           it
           .
           So
           is
           not
           this
           the
           very
           case
           of
           all
           the
           great
           takers
           of
           Tobacco
           ,
           which
           therefore
           they
           themselves
           do
           attribute
           to
           a
           bewitching
           quality
           in
           it
           ?
           Thirdly
           ,
           Is
           it
           not
           the
           greatest
           sin
           of
           all
           ,
           that
           you
           ,
           the
           people
           of
           all
           sorts
           of
           this
           Kingdom
           ,
           who
           are
           created
           and
           ordained
           by
           God
           ,
           to
           bestow
           both
           your
           Persons
           and
           Goods
           for
           the
           maintainance
           both
           of
           the
           honour
           and
           safety
           of
           your
           King
           and
           Common-wealth
           ,
           should
           disable
           your selves
           in
           both
           ?
           In
           your
           Persons
           ,
           having
           by
           this
           continual
           vile
           Custom
           brought
           your selves
           to
           this
           shameful
           imbecillity
           ,
           that
           you
           are
           not
           able
           to
           ride
           or
           walk
           the
           Journey
           of
           a
           Jews
           Sabbath
           ,
           but
           you
           must
           have
           a
           reeky
           coal
           brought
           you
           from
           the
           next
           poor
           House
           to
           kindle
           your
           Tobacco
           with
           ;
           whereas
           he
           cannot
           be
           thought
           able
           for
           any
           Service
           in
           the
           Wars
           ,
           that
           cannot
           endure
           oftentimes
           the
           want
           of
           Meat
           ,
           Drink
           and
           Sleep
           ,
           much
           more
           then
           must
           he
           endure
           the
           want
           of
           Tobacco
           .
           In
           the
           times
           of
           the
           many
           glorious
           and
           victorious
           Battles
           fought
           by
           this
           Nation
           ,
           there
           was
           no
           word
           of
           Tobacco
           ;
           but
           now
           if
           it
           were
           time
           of
           Wars
           ,
           and
           that
           you
           were
           to
           make
           some
           sudden
           Cavalcado
           upon
           your
           Enemies
           ;
           if
           any
           of
           you
           should
           seek
           leisure
           to
           stay
           behind
           his
           Fellow
           for
           taking
           of
           Tobacco
           ,
           for
           my
           part
           ,
           I
           should
           never
           be
           sorry
           for
           any
           evil
           chance
           that
           might
           befall
           him
           :
           To
           take
           a
           Custome
           in
           any
           thing
           that
           cannot
           be
           left
           again
           ,
           is
           most
           harmful
           to
           the
           people
           of
           any
           Land.
           Mollities
           and
           delicacy
           were
           the
           rack
           and
           overthrow
           ,
           first
           of
           the
           Persian
           ,
           and
           next
           of
           the
           Roman
           Empire
           .
           And
           this
           very
           custom
           of
           taking
           Tobacco
           (
           whereof
           our
           present
           purpose
           is
           )
           is
           even
           at
           this
           day
           accompted
           so
           effeminate
           among
           the
           Indians
           themselves
           ,
           as
           in
           the
           Market
           they
           will
           offer
           no
           price
           for
           a
           Slave
           to
           be
           sold
           ,
           whom
           they
           find
           to
           be
           a
           great
           Tobacco-taker
           .
        
         
           Now
           how
           you
           are
           by
           this
           Custome
           disabled
           in
           your
           Goods
           ,
           let
           the
           Gentry
           of
           this
           Land
           bear
           witness
           ,
           some
           of
           them
           bestowing
           three
           ,
           some
           four
           hundred
           pounds
           a
           year
           upon
           this
           precious
           Stink
           ,
           which
           ,
           I
           am
           sure
           ,
           might
           be
           bestowed
           upon
           many
           far
           better
           Uses
           .
           I
           read
           indeed
           of
           a
           Knavish
           Courtier
           ,
           who
           for
           abusing
           the
           favour
           of
           the
           Emperour
           
             Alexander
             Severus
          
           his
           Master
           ,
           by
           taking
           Bribes
           to
           intercede
           for
           sundry
           Persons
           in
           his
           Masters
           Ear
           (
           for
           whom
           he
           never
           once
           opened
           his
           mouth
           )
           was
           justly
           choked
           with
           smoke
           ,
           with
           this
           doom
           ,
           
             Fumo
             pereat
             qui
             fumum
             vendidit
          
           .
           But
           of
           so
           many
           Smoke-Buyers
           as
           are
           at
           this
           present
           in
           this
           Kingdom
           ,
           I
           never
           read
           nor
           heard
           .
        
         
           And
           for
           the
           Vanities
           committed
           in
           this
           filthy
           Custome
           ,
           is
           it
           not
           both
           great
           Vanity
           and
           Uncleanness
           ,
           that
           at
           the
           Table
           ,
           a
           place
           of
           
           Respect
           ,
           of
           Cleanliness
           ,
           of
           Modesty
           ,
           men
           should
           not
           be
           ashamed
           to
           sit
           tossing
           of
           Tobacco-Pipes
           ,
           and
           puffing
           of
           the
           smoke
           of
           Tobacco
           one
           to
           another
           ,
           making
           the
           filthy
           smoke
           and
           stink
           thereof
           to
           exhale
           athwart
           the
           Dishes
           ,
           and
           infect
           the
           Air
           ,
           when
           very
           often
           men
           that
           abhor
           it
           are
           at
           their
           Repast
           :
           Surely
           smoke
           becomes
           a
           Kitchin
           far
           better
           then
           a
           Dining
           Chamber
           ,
           and
           yet
           it
           makes
           a
           Kitchin
           also
           oftentimes
           in
           the
           inward
           parts
           of
           men
           ,
           soyling
           and
           infecting
           them
           with
           an
           unctious
           and
           oylie
           kind
           of
           soot
           ,
           as
           hath
           been
           found
           in
           some
           great
           Tobacco-Takers
           ,
           that
           after
           their
           Death
           were
           opened
           :
           And
           not
           onely
           meat-time
           ,
           but
           no
           other
           time
           nor
           action
           is
           exempted
           from
           the
           publique
           use
           of
           this
           uncivil
           trick
           ;
           so
           as
           if
           the
           Wives
           of
           Diep
           list
           to
           contest
           with
           this
           Nation
           for
           good
           Manners
           ,
           their
           worst
           Manners
           would
           in
           all
           reason
           be
           found
           at
           least
           not
           so
           dishonest
           ,
           as
           ours
           are
           in
           this
           point
           ,
           the
           publick
           use
           whereof
           at
           all
           times
           ,
           and
           in
           all
           places
           ,
           hath
           now
           so
           far
           prevailed
           ,
           as
           divers
           men
           very
           sound
           both
           in
           Judgment
           and
           Complexion
           ,
           have
           been
           at
           last
           forced
           to
           take
           it
           also
           ,
           without
           desire
           ,
           partly
           because
           they
           were
           ashamed
           to
           seem
           singular
           ,
           (
           like
           the
           two
           Philosophers
           that
           were
           forced
           to
           duck
           themselves
           in
           that
           Rain-water
           ,
           and
           so
           became
           Fools
           as
           well
           as
           the
           rest
           of
           the
           people
           )
           and
           partly
           to
           be
           as
           one
           that
           was
           content
           to
           eat
           Garlick
           (
           which
           he
           did
           not
           love
           )
           that
           he
           might
           not
           be
           troubled
           with
           the
           smell
           of
           it
           in
           the
           breath
           of
           his
           Fellows
           .
           And
           is
           it
           not
           a
           great
           vanity
           that
           a
           man
           cannot
           heartily
           welcome
           his
           Friend
           now
           ,
           but
           straight
           they
           must
           be
           in
           hand
           with
           Tobacco
           :
           No
           ,
           it
           is
           become
           in
           place
           of
           a
           Cure
           ,
           a
           point
           of
           good
           Fellowship
           ;
           and
           he
           that
           will
           refuse
           to
           take
           a
           Pipe
           of
           Tobacco
           among
           his
           Fellows
           (
           though
           by
           his
           own
           election
           he
           would
           rather
           smell
           the
           savor
           of
           a
           sink
           )
           is
           accompted
           peevish
           ,
           and
           no
           good
           company
           ;
           even
           as
           they
           do
           with
           tipling
           in
           the
           cold
           Eastern
           Countries
           :
           yea
           the
           Mistriss
           cannot
           in
           a
           more
           mannerly
           kind
           entertain
           her
           Servant
           ,
           then
           by
           giving
           him
           out
           of
           her
           fair
           hand
           a
           pipe
           of
           Tobacco
           ;
           but
           herein
           is
           not
           only
           a
           great
           vanity
           ,
           but
           a
           great
           contempt
           of
           God's
           good
           Gifts
           ,
           that
           the
           sweetness
           of
           mans
           breath
           being
           a
           good
           gift
           of
           God
           ,
           should
           be
           wilfully
           corrupted
           by
           this
           stinking
           smoke
           ,
           wherein
           I
           must
           confess
           it
           hath
           too
           strong
           a
           vertue
           ,
           and
           so
           that
           which
           is
           an
           Ornament
           of
           Nature
           ,
           and
           can
           neither
           by
           any
           artifice
           be
           at
           the
           first
           acquired
           ,
           nor
           once
           lost
           be
           recovered
           again
           ,
           shall
           be
           filthily
           corrupted
           with
           an
           incurable
           stink
           ,
           which
           vile
           quality
           is
           as
           directly
           contrary
           to
           that
           wrong
           Opinion
           which
           is
           holden
           of
           the
           wholesomeness
           thereof
           ,
           as
           the
           venome
           of
           putrifaction
           is
           contrary
           to
           the
           vertue
           preservative
           .
        
         
         
           Moreover
           ,
           which
           is
           a
           great
           iniquity
           ,
           and
           against
           all
           humanity
           ,
           the
           Husband
           shall
           not
           be
           ashamed
           to
           reduce
           thereby
           his
           delicate
           ,
           wholesome
           ,
           and
           clean-complexion'd
           Wife
           to
           that
           extremity
           ,
           that
           either
           she
           must
           also
           corrupt
           her
           sweet
           Breath
           therewith
           ,
           or
           else
           resolve
           to
           live
           in
           a
           perpetual
           stinking
           torment
           .
        
         
           Have
           you
           not
           reason
           then
           to
           be
           ashamed
           ,
           and
           to
           forbear
           this
           filthy
           Novelty
           ,
           so
           basely
           grounded
           ,
           so
           foolishly
           received
           ,
           and
           so
           grosly
           mistaken
           in
           the
           right
           use
           thereof
           :
           In
           your
           abuse
           thereof
           sinning
           against
           God
           ,
           harming
           your selves
           both
           in
           Persons
           and
           Goods
           ,
           and
           raking
           also
           thereby
           the
           marks
           and
           notes
           of
           Vanity
           upon
           you
           ;
           by
           the
           Custome
           thereof
           ,
           making
           your selves
           to
           be
           wondered
           at
           by
           all
           forreign
           civil
           Nations
           ,
           and
           by
           all
           Strangers
           that
           come
           among
           you
           ,
           to
           be
           scorned
           and
           contempted
           ;
           a
           custome
           loathsome
           to
           the
           Eye
           ,
           hateful
           to
           the
           Nose
           ,
           harmful
           to
           the
           Brain
           ,
           dangerous
           to
           the
           Lungs
           ,
           and
           in
           the
           black
           stinking
           fume
           thereof
           ,
           nearest
           resembling
           the
           horrible
           stigian
           smoke
           of
           the
           Pit
           that
           is
           bottomless
           .
        
      
       
         
           Dr.
           Maynwaring's
           serious
           Cautions
           against
           Tobacco
           ,
           collected
           out
           of
           his
           Treatise
           of
           the
           
             Scurvy
             ,
             Page
             70.
          
           
        
         
           ANother
           grand
           procuring
           and
           promoting
           cause
           of
           the
           Scurvy
           is
           ,
           Tobacco
           ;
           not
           taken
           notice
           of
           by
           any
           I
           meet
           with
           in
           print
           .
           And
           here
           we
           may
           charge
           much
           of
           the
           frequency
           ,
           and
           the
           unwonted
           Phaenomena
           ,
           or
           symptomatical
           appearance
           of
           this
           Disease
           ,
           upon
           the
           late
           custome
           of
           taking
           Tobacco
           .
           Many
           wonder
           that
           the
           Scurvy
           should
           so
           much
           abound
           now
           in
           most
           places
           ,
           and
           become
           so
           common
           and
           obvious
           now
           to
           every
           Eye
           ,
           that
           was
           so
           rarely
           taken
           notice
           of
           in
           former
           times
           ,
           notwithstanding
           some
           of
           its
           procuring
           causes
           were
           very
           Antique
           .
           But
           we
           need
           not
           wonder
           so
           much
           ,
           if
           we
           consider
           the
           manner
           of
           living
           in
           former
           Ages
           ,
           compared
           with
           our
           own
           ;
           new
           Customes
           and
           Diets
           beget
           new
           Diseases
           ,
           or
           modifie
           the
           old
           so
           ,
           as
           they
           seem
           to
           be
           new
           ,
           in
           their
           unwonted
           manner
           ,
           or
           frequency
           of
           appearance
           .
        
         
           The
           Scurvy
           being
           altered
           and
           differenced
           now
           from
           what
           it
           was
           in
           ancient
           times
           ;
           that
           the
           Phaenomena
           or
           symptomes
           of
           the
           Disease
           
           in
           the
           Syndrome
           and
           Concurrence
           ,
           is
           not
           exact
           alike
           with
           the
           description
           of
           the
           Ancients
           ;
           which
           hath
           caused
           a
           doubt
           ,
           and
           it
           is
           held
           by
           some
           Physicians
           ,
           That
           the
           Scurvy
           is
           a
           new
           Disease
           :
           But
           it
           is
           the
           old
           Scurvy
           dressed
           in
           a
           new
           garb
           ,
           which
           by
           new
           procuring
           causes
           ,
           and
           additional
           complications
           ,
           is
           become
           more
           depraved
           ,
           more
           frequent
           ,
           and
           more
           enlarged
           :
           few
           persons
           but
           harbour
           this
           unwelcome
           Guest
           .
        
         
           As
           an
           additional
           procurer
           of
           the
           Scurvy
           ,
           Tobacco
           comes
           now
           to
           be
           examined
           ,
           since
           whose
           general
           use
           the
           Scurvy
           hath
           much
           increased
           ,
           and
           is
           become
           the
           most
           Epidemical
           .
           That
           this
           Plant
           is
           injurious
           and
           destructive
           to
           Nature
           ,
           and
           consequently
           an
           introducer
           of
           the
           Scurvy
           will
           appear
           ,
           if
           we
           consider
           the
           effects
           that
           supervene
           and
           follow
           the
           taking
           of
           it
           .
           The
           Consequents
           or
           Effects
           may
           be
           divided
           into
           two
           sorts
           ;
           First
           ,
           Such
           as
           accompany
           or
           supervene
           the
           first
           use
           of
           it
           .
           Secondly
           ,
           Such
           as
           follow
           the
           long
           and
           constant
           use
           of
           it
           .
        
         
           Symptoms
           arising
           upon
           the
           first
           and
           unaccustomed
           use
           of
           smoking
           it
           ,
           are
           Vomiting
           ,
           Giddiness
           ,
           Fainting
           ,
           Drunkenness
           Sleepiness
           ,
           depravation
           of
           the
           Sences
           ,
           and
           such
           like
           as
           follow
           upon
           the
           taking
           of
           some
           kind
           of
           Poysons
           .
        
         
           Effects
           upon
           the
           accustomed
           familiar
           use
           of
           it
           ,
           are
           ,
           Salivation
           ,
           drawing
           a
           Flux
           of
           moisture
           to
           the
           mouth
           ,
           and
           drayning
           the
           Body
           ;
           heat
           ,
           dryness
           ,
           lassitude
           and
           weariness
           of
           the
           Spirits
           ,
           a
           dulness
           and
           indisposition
           of
           mind
           after
           ;
           apt
           to
           sleep
           ,
           a
           filthy
           unsavory
           tast
           in
           the
           mouth
           ,
           a
           check
           to
           to
           the
           Stomach
           or
           Appetite
           .
        
         
           The
           latent
           and
           more
           secret
           Effects
           wrought
           in
           the
           Body
           by
           the
           constant
           smoking
           of
           Tobacco
           ,
           are
           ;
           the
           inducing
           a
           Scorbutick
           disposition
           ,
           and
           promoting
           it
           where
           it
           is
           already
           radicated
           .
           And
           this
           is
           procured
           these
           wayes
           :
           First
           ,
           By
           depressing
           the
           Spirits
           ,
           and
           alienating
           them
           from
           their
           genuine
           propriety
           and
           purity
           .
           Secondly
           ,
           By
           vitiating
           the
           Stomach
           ,
           and
           depraving
           the
           Palate
           .
           Thirdly
           ,
           By
           exhausting
           the
           dulcid
           good
           juyce
           of
           the
           Body
           ,
           leaving
           behind
           and
           procuring
           the
           remainder
           more
           viscous
           ,
           acrid
           and
           sharpe
           .
           Fourthly
           ,
           By
           prejudicing
           and
           weakening
           the
           Lungs
           and
           vital
           Parts
           .
        
         
           That
           it
           hath
           a
           property
           to
           depress
           and
           clog
           the
           Spirits
           ,
           is
           apparent
           by
           its
           narcotick
           vertue
           ,
           causing
           a
           dulness
           ,
           heaviness
           ,
           lassitude
           ,
           and
           disposing
           to
           sleep
           after
           the
           use
           of
           it
           .
           That
           it
           alienates
           the
           Spirits
           ,
           is
           concluded
           from
           its
           virulent
           nature
           ,
           and
           discord
           with
           our
           nature
           ,
           and
           that
           is
           argued
           from
           the
           symptoms
           that
           attend
           the
           first
           use
           .
        
         
         
           That
           it
           is
           noxious
           to
           the
           Stomach
           (
           the
           first
           grand
           Laboratory
           of
           the
           Body
           )
           is
           rational
           to
           assert
           :
           For
           ,
           as
           Tobacco
           affects
           the
           mouth
           with
           an
           ill
           stinking
           tast
           ,
           so
           the
           Stomach
           also
           goes
           not
           free
           ,
           but
           is
           tainted
           with
           it
           ;
           which
           is
           communicated
           to
           the
           Food
           received
           .
           Now
           considering
           the
           nature
           of
           Tobacco
           ,
           as
           it
           is
           hot
           and
           dry
           ,
           acrid
           ,
           salt
           ,
           biting
           ,
           Purgative
           ,
           or
           rather
           virulent
           ,
           altogether
           medicinal
           ,
           and
           not
           alimental
           ;
           and
           this
           constantly
           to
           impregnate
           and
           tincture
           our
           nutrimental
           succus
           with
           these
           properties
           and
           qualities
           ;
           we
           cannot
           otherwise
           expect
           by
           length
           of
           time
           and
           daily
           use
           ,
           but
           that
           it
           will
           shew
           its
           power
           and
           vertue
           to
           change
           and
           alter
           our
           Bodies
           ;
           since
           it
           is
           not
           nutritive
           ,
           but
           medicinal
           ;
           estranged
           ,
           and
           at
           a
           great
           distance
           from
           the
           nature
           of
           our
           Bodies
           ,
           not
           fit
           to
           nourish
           ,
           but
           to
           alter
           and
           produce
           some
           notable
           effects
           .
        
         
           So
           great
           a
           sympathy
           there
           is
           between
           the
           Stomach
           and
           Mouth
           ,
           that
           the
           one
           is
           not
           affected
           ,
           but
           the
           other
           is
           drawn
           into
           consent
           ;
           if
           the
           Stomach
           be
           foul
           ,
           the
           Mouth
           hath
           an
           ill
           relish
           ;
           and
           if
           the
           Mouth
           distasts
           any
           thing
           ,
           the
           Stomach
           nauseates
           at
           it
           .
           Now
           this
           great
           Harmony
           and
           consent
           between
           these
           two
           ,
           ariseth
           upon
           this
           accompt
           ;
           the
           Mouth
           is
           appointed
           by
           nature
           the
           Stomachs
           taster
           ,
           to
           judge
           and
           discern
           what
           is
           fit
           and
           agreeable
           for
           the
           Stomach
           to
           receive
           ;
           and
           therefore
           the
           same
           membrane
           which
           invests
           the
           Mouth
           ,
           and
           is
           the
           instrument
           of
           tasting
           ,
           does
           also
           line
           the
           Stomach
           ;
           so
           that
           hereby
           what
           is
           pleasant
           and
           acceptable
           in
           the
           Mouth
           ,
           is
           gratefully
           received
           into
           the
           Stomach
           :
           now
           by
           this
           affinity
           and
           sympathy
           ,
           you
           may
           rationally
           conclude
           ,
           that
           vitiating
           of
           the
           tast
           by
           Tobacco
           ,
           and
           tainting
           the
           Mouth
           with
           its
           stinking
           scent
           ,
           must
           of
           necessity
           communicate
           the
           same
           to
           the
           Stomach
           ,
           which
           takes
           Physick
           every
           time
           you
           take
           Tobacco
           ;
           does
           mix
           with
           and
           infect
           the
           chile
           of
           the
           Stomach
           ,
           and
           is
           conveyed
           with
           it
           into
           all
           parts
           of
           the
           Body
           ;
           and
           having
           so
           great
           a
           medicinal
           power
           ,
           must
           needs
           alter
           and
           change
           the
           Body
           ,
           according
           to
           the
           properties
           it
           is
           endowed
           with
           ,
           by
           the
           constant
           use
           ,
           and
           daily
           reception
           of
           it
           .
        
         
           Now
           Tobacco
           being
           of
           an
           acrimonious
           ,
           hot
           ,
           dry
           ,
           &c.
           nature
           ,
           does
           pervert
           and
           change
           the
           Balsamick
           juyces
           of
           the
           Body
           into
           a
           more
           sharpe
           and
           fiery
           temper
           ,
           and
           alienate
           them
           ;
           whereby
           they
           are
           not
           so
           amicable
           and
           fit
           for
           nutrition
           ,
           as
           many
           scorbutick
           Tobacconists
           do
           evidence
           upon
           examination
           ,
           and
           their
           constitution
           changed
           by
           the
           evil
           use
           of
           this
           Plant
           ;
           and
           it
           is
           very
           reasonable
           to
           expect
           it
           ,
           and
           impute
           such
           alterations
           to
           the
           use
           thereof
           ,
           since
           they
           are
           the
           proper
           effects
           of
           such
           a
           Cause
           .
           The
           more
           remarkable
           discovery
           ,
           
           and
           frequency
           of
           the
           Scurvy
           ,
           may
           well
           and
           justly
           be
           imputed
           to
           Tobacco
           ,
           since
           of
           latter
           years
           that
           Tobacco
           hath
           been
           in
           use
           ,
           and
           in
           those
           Countries
           where
           Tobacco
           is
           much
           taken
           ,
           it
           doth
           abound
           most
           .
        
         
           Although
           I
           discommend
           the
           use
           of
           Tobacco
           by
           smoking
           it
           ,
           as
           an
           injurious
           Custome
           ,
           yet
           I
           highly
           applaud
           it
           ,
           as
           very
           medicinal
           ,
           being
           rightly
           used
           .
           I
           remember
           about
           fifteen
           years
           since
           ,
           a
           Patient
           of
           mine
           in
           Derby-shire
           ,
           fell
           into
           a
           great
           Paroxysm
           of
           an
           Asthma
           ,
           almost
           to
           suffocation
           ;
           I
           exhibited
           a
           Dose
           of
           the
           Syrup
           of
           Tobacco
           ,
           which
           gave
           him
           present
           help
           ,
           and
           within
           a
           few
           hours
           was
           relieved
           ,
           that
           he
           could
           draw
           his
           Breath
           with
           much
           ease
           and
           freedome
           :
           And
           about
           a
           year
           after
           ,
           at
           Maxfield
           in
           Cheshire
           ,
           I
           cured
           a
           Gentlewoman
           of
           an
           Ulcer
           in
           Ano
           of
           seven
           years
           standing
           ,
           chiefly
           with
           the
           Ointment
           of
           Tobacco
           ;
           and
           although
           other
           things
           were
           used
           ,
           yet
           I
           ascribe
           most
           of
           the
           Cure
           to
           that
           Unguent
           .
           And
           in
           many
           other
           cases
           Tobacco
           is
           of
           good
           use
           ,
           which
           I
           have
           experienced
           ;
           but
           smoking
           of
           it
           I
           find
           to
           be
           hurtful
           ,
           if
           it
           be
           customary
           .
           I
           shall
           not
           be
           so
           strict
           and
           severe
           against
           the
           use
           of
           it
           ,
           as
           to
           forbid
           all
           persons
           the
           smoking
           it
           upon
           any
           score
           whatever
           ;
           for
           that
           which
           may
           be
           used
           at
           certain
           times
           as
           medicinal
           upon
           just
           occasions
           requiring
           ,
           in
           some
           persons
           ,
           may
           prove
           very
           bad
           and
           pernicious
           upon
           the
           constant
           and
           general
           use
           .
           And
           this
           is
           the
           case
           of
           Tobacco
           .
        
         
           Tobacconists
           ,
           whom
           custome
           hath
           ensnared
           ,
           and
           brought
           them
           to
           delight
           in
           it
           ,
           are
           willing
           to
           be
           perswaded
           and
           deluded
           ,
           that
           it
           is
           good
           and
           wholesome
           ,
           at
           least
           harmless
           .
           The
           pretences
           which
           they
           urge
           in
           defence
           of
           it
           ,
           are
           such
           as
           these
           :
           Some
           plead
           for
           it
           ,
           and
           use
           it
           after
           Meat
           ,
           as
           a
           help
           to
           Digestion
           ,
           and
           therefore
           take
           it
           as
           a
           good
           remedy
           against
           a
           bad
           Stomach
           and
           weak
           Digestion
           .
        
         
           To
           this
           I
           answer
           ,
           They
           are
           much
           mistaken
           herein
           ,
           not
           distinguishing
           between
           digestion
           ,
           and
           precipitation
           of
           meat
           out
           of
           the
           Stomach
           ;
           digestion
           is
           not
           performed
           but
           in
           due
           time
           ,
           by
           retexture
           ,
           alteration
           ,
           fermentation
           ,
           and
           volatization
           of
           Meát
           ;
           and
           till
           then
           ,
           is
           not
           fit
           to
           pass
           out
           of
           the
           Digestive-Office
           ,
           which
           requires
           some
           hours
           more
           or
           less
           ,
           according
           to
           the
           nature
           of
           the
           Food
           received
           ,
           of
           facil
           or
           difficil
           digestion
           ;
           now
           that
           which
           provokes
           the
           Stomach
           to
           a
           distribution
           of
           semi-digested
           Chyle
           ,
           and
           unloading
           it self
           before
           digestion
           be
           finished
           and
           perfected
           ;
           offers
           great
           injury
           to
           the
           Body
           ;
           (
           and
           this
           is
           the
           case
           of
           Tobacco
           by
           its
           laxative
           stimulating
           properties
           )
           which
           error
           committed
           in
           the
           first
           Digestive-Office
           ,
           is
           not
           corrected
           ,
           nor
           the
           damage
           recompenced
           by
           the
           acuteness
           and
           
           
           strong
           elaborations
           of
           the
           subsequent
           digestions
           ;
           and
           for
           this
           reason
           in
           part
           ,
           the
           Scurvy
           is
           procured
           hereby
           .
        
         
           Some
           take
           Tobacco
           for
           refreshment
           after
           labour
           ,
           and
           divertisement
           of
           serious
           thoughts
           ,
           being
           tired
           with
           business
           ,
           study
           and
           musing
           .
           True
           it
           is
           ,
           Tobacco
           puts
           a
           suspension
           upon
           serious
           thoughts
           ,
           and
           gives
           a
           relaxation
           for
           a
           time
           in
           some
           persons
           ;
           others
           contemplate
           ,
           and
           run
           over
           their
           business
           with
           more
           delight
           ,
           by
           the
           help
           and
           during
           the
           taking
           of
           a
           Pipe
           :
           But
           both
           these
           persons
           though
           seemingly
           delighted
           and
           refreshed
           for
           a
           short
           time
           ,
           yet
           afterwards
           the
           Spirits
           are
           lassated
           and
           tired
           ,
           and
           are
           more
           flat
           ,
           dull
           and
           somnolent
           ,
           when
           the
           Pipe
           is
           out
           ;
           this
           was
           but
           a
           cheat
           ;
           the
           Spirits
           were
           not
           truly
           refreshed
           ,
           invigorated
           and
           reinforced
           ;
           as
           Wine
           does
           enliven
           and
           make
           brisk
           the
           Spirits
           ,
           by
           affording
           and
           communicating
           an
           additional
           supply
           ;
           but
           by
           the
           fume
           of
           Tobacco
           the
           Spirits
           are
           a
           little
           inebriated
           and
           agitated
           by
           an
           other
           motion
           then
           their
           own
           ,
           which
           is
           a
           seeming
           refreshment
           ;
           and
           short
           ,
           not
           real
           ,
           substantial
           and
           lasting
           .
        
         
           Others
           plead
           for
           Tobacco
           ,
           and
           take
           it
           as
           a
           Remedy
           against
           Rheume
           ,
           because
           a
           great
           dryer
           and
           exhauster
           of
           superfluous
           Moistures
           .
           To
           evince
           the
           Error
           of
           this
           Opinion
           ,
           consider
           what
           is
           the
           cause
           whereby
           Rheumes
           and
           crude
           moisture
           in
           the
           Body
           do
           abound
           ;
           and
           then
           you
           will
           plainly
           see
           ,
           whether
           smoking
           Tobacco
           be
           a
           proper
           or
           likely
           Remedy
           to
           prevent
           or
           oppose
           it
           .
           Phlegm
           and
           superfluous
           moisture
           does
           arise
           and
           abound
           in
           the
           Body
           ,
           from
           a
           deficiency
           and
           debility
           of
           the
           Digestions
           ,
           as
           also
           impediment
           or
           impotency
           of
           the
           expulsive
           faculty
           ,
           that
           the
           remainders
           after
           digestion
           be
           not
           transmitted
           by
           the
           common
           ductures
           .
           Now
           this
           fume
           of
           Tobacco
           gives
           no
           Roboration
           ,
           adds
           no
           strength
           to
           the
           digestive
           faculties
           ,
           having
           no
           symbolical
           qualities
           to
           comply
           with
           ,
           and
           assist
           them
           ,
           is
           very
           plain
           .
           Also
           that
           separation
           and
           expulsion
           of
           super
           ▪
           fluous
           moisture
           by
           this
           fume
           ,
           is
           not
           promoted
           and
           transmitted
           through
           the
           more
           commodious
           ductures
           and
           passages
           appointed
           by
           nature
           for
           emission
           ;
           onely
           a
           salivation
           by
           the
           mouth
           is
           procured
           ,
           which
           brings
           no
           advantage
           ,
           but
           detriment
           ;
           for
           this
           Flux
           of
           moisture
           doth
           not
           arise
           as
           critical
           ,
           from
           the
           impulsion
           of
           Nature
           ,
           separating
           and
           protruding
           ;
           but
           from
           a
           promiscuous
           attraction
           of
           fluid
           moisture
           ,
           (
           by
           vertue
           of
           its
           acrimonious
           heat
           )
           as
           well
           the
           laudable
           ,
           util
           succus
           ,
           as
           the
           degenerated
           and
           superfluous
           ;
           so
           that
           constantly
           draining
           the
           Body
           of
           this
           dulcid
           serosity
           ,
           must
           cause
           many
           inconveniencies
           through
           the
           want
           of
           it
           ,
           in
           as
           much
           as
           it
           is
           very
           
           serviceable
           to
           the
           Body
           ,
           in
           the
           integrity
           of
           its
           nature
           ,
           but
           being
           alienated
           ,
           is
           then
           reduced
           or
           vented
           by
           better
           means
           ,
           nature
           concurring
           with
           the
           medicine
           :
           But
           admit
           this
           did
           attract
           only
           excrementitious
           moisture
           (
           which
           it
           does
           not
           )
           yet
           considering
           it
           Vitiates
           the
           Stomach
           ,
           and
           Impregnates
           the
           Chyle
           ,
           with
           its
           evil
           properties
           ,
           't
           is
           much
           better
           to
           forbear
           then
           to
           use
           it
           ;
           that
           benefit
           would
           not
           recompence
           this
           injury
           .
           And
           further
           ,
           that
           which
           is
           a
           preventing
           or
           curative
           remedy
           of
           superfluous
           Moisture
           ,
           Rheume
           ,
           or
           Phlegmatique
           matter
           ,
           applies
           
             à
             Priori
          
           to
           the
           Digestions
           ,
           the
           Springs
           from
           whence
           such
           Effects
           do
           arise
           ;
           not
           
             à
             Posteriori
          
           to
           the
           producted
           matter
           ,
           which
           this
           fume
           seems
           to
           pump
           out
           ,
           but
           does
           not
           stop
           the
           Leak
           ,
           is
           therefore
           no
           radical
           Medicine
           ;
           and
           they
           that
           smoke
           Tobacco
           upon
           this
           accompt
           as
           a
           great
           dryer
           ,
           and
           exhauster
           of
           superfluous
           moisture
           ,
           are
           much
           deceived
           in
           the
           expected
           benefit
           ;
           it
           onely
           brings
           a
           current
           of
           moisture
           ,
           which
           ought
           to
           be
           expended
           otherwise
           ,
           but
           it
           abates
           nothing
           in
           the
           Fountain
           or
           Springs
           ;
           rather
           augments
           ,
           and
           makes
           an
           overflow
           ,
           (
           for
           the
           Reasons
           aforesaid
           )
           as
           Tobacconists
           do
           evidence
           by
           their
           much
           spitting
           .
        
         
           
           Some
           may
           say
           ,
           I
           never
           took
           Tobacco
           ,
           and
           yet
           I
           have
           the
           symptomes
           of
           the
           Scurvy
           as
           bad
           as
           any
           that
           have
           taken
           it
           .
        
         
           
           This
           may
           be
           so
           ,
           from
           other
           great
           procuring
           causes
           ;
           and
           yet
           Tobacco
           notwithstanding
           may
           be
           one
           great
           procurer
           in
           other
           persons
           .
           The
           Scurvy
           does
           not
           require
           all
           the
           procuring
           causes
           to
           concur
           in
           its
           production
           ,
           but
           sometimes
           one
           ,
           and
           sometimes
           another
           is
           able
           to
           do
           it
           ;
           and
           although
           you
           take
           no
           Tobacco
           ,
           yet
           perhaps
           your
           Parents
           did
           ,
           or
           theirs
           ;
           and
           it
           is
           sufficient
           to
           make
           you
           fare
           the
           worse
           ;
           bad
           customes
           and
           abusive
           living
           extends
           farther
           then
           the
           person
           so
           offending
           :
           it
           is
           transmitted
           to
           their
           Off-spring
           ,
           as
           in
           
           another
           Work
           I
           have
           noted
           in
           these
           words
           .
           But
           yet
           the
           Crime
           were
           less
           ,
           if
           onely
           to
           themselves
           the
           prejudice
           did
           extend
           ,
           but
           also
           to
           Posterity
           their
           Diseases
           are
           propagated
           ;
           the
           Children
           having
           impressed
           upon
           them
           ,
           and
           radicated
           in
           the
           principals
           of
           their
           nature
           ,
           the
           seminal
           power
           and
           productive
           vertue
           of
           inordinate
           and
           intemperate
           living
           of
           their
           Genitors
           and
           Progenitors
           ,
           that
           the
           Children
           may
           bear
           witness
           to
           the
           following
           Age
           ,
           the
           vice
           and
           folly
           of
           their
           Parents
           and
           Predecessors
           ,
           recorded
           and
           characterised
           in
           them
           ,
           &c.
           
        
         
           H●rel
           y
           you
           may
           understand
           ,
           that
           evil
           customes
           (
           as
           of
           smoking
           Tobacco
           )
           do
           not
           injure
           onely
           the
           person
           doing
           so
           ,
           but
           the
           Generation
           after
           them
           are
           prejudiced
           :
           And
           ,
           here
           by
           the
           way
           ,
           we
           may
           
           take
           notice
           of
           the
           many
           Rickity
           Children
           in
           this
           latter
           Age
           ,
           since
           the
           use
           of
           Tobacco
           ,
           which
           Disease
           was
           not
           known
           ,
           before
           the
           frequent
           use
           of
           it
           .
           Tobacco
           does
           enervate
           and
           debillitate
           the
           faculties
           ,
           that
           we
           may
           rationally
           expect
           the
           Children
           from
           this
           Generation
           to
           be
           Scorbutick
           ,
           Rickity
           ,
           and
           more
           feeble
           then
           formerly
           .
        
         
           
           Amurath
           the
           Fourth
           of
           that
           Name
           ,
           
             Grand
             Seignior
          
           of
           the
           Turkish
           Empire
           ,
           put
           forth
           his
           Edict
           against
           the
           smoking
           of
           Tobacco
           ,
           and
           made
           it
           a
           Capital
           Crime
           for
           any
           that
           should
           so
           use
           it
           ;
           the
           Reason
           of
           this
           severe
           Prohibition
           was
           ,
           that
           it
           did
           render
           his
           People
           infertile
           :
           I
           shall
           not
           urge
           the
           inconvenience
           of
           Tobacco
           so
           far
           ,
           but
           this
           I
           may
           assert
           ,
           that
           it
           causeth
           an
           infirm
           Generation
           ,
           by
           debilliating
           the
           Parents
           ,
           and
           rendering
           them
           Scorbutick
           ,
           which
           Impressions
           are
           carried
           
             in
             semine
          
           to
           their
           Children
           ,
           and
           makes
           a
           diseased
           Issue
           .
           And
           I
           observed
           in
           Virginia
           ,
           being
           some
           time
           in
           that
           Colony
           ,
           that
           the
           Planters
           who
           had
           lived
           long
           there
           ,
           being
           great
           Smokers
           ,
           were
           of
           a
           withered
           decayed
           Countenance
           ,
           and
           very
           Scorbutick
           ,
           being
           exhausted
           by
           this
           imoderate
           fume
           ;
           nor
           are
           they
           long-lived
           ,
           but
           do
           shorten
           their
           dayes
           by
           the
           intemperate
           use
           of
           Tobacco
           and
           Brandy
           .
        
         
           King
           James
           ,
           that
           learned
           Philosophical
           Prinde
           of
           this
           Nation
           ,
           wisely
           ▪
           considering
           the
           nature
           of
           this
           Plant
           ,
           and
           having
           a
           good
           Stoxastick
           Head
           to
           foresee
           the
           inconveniencies
           that
           would
           arise
           to
           his
           People
           ,
           by
           the
           ill
           custome
           of
           smoking
           it
           ,
           he
           being
           the
           great
           Physician
           of
           the
           Body
           Politick
           ,
           does
           excellently
           dehort
           his
           Subjects
           
           (
           being
           tender
           of
           their
           future
           welfare
           )
           from
           this
           noxious
           fume
           ,
           and
           writes
           an
           Invective
           against
           it
           ;
           whose
           Oratory
           and
           solid
           Arguments
           were
           enough
           to
           have
           broken
           the
           neck
           of
           this
           Custome
           ,
           had
           they
           any
           regard
           to
           his
           kindness
           ,
           or
           sense
           of
           their
           own
           good
           ,
           and
           of
           their
           Posterity
           .
        
         
           I
           might
           have
           enlarged
           my self
           upon
           this
           Subject
           ,
           and
           run
           over
           most
           Scorbutick
           symptomes
           ,
           shewing
           how
           they
           are
           either
           first
           procured
           or
           aggravated
           by
           this
           fume
           :
           But
           from
           what
           hath
           been
           said
           already
           ,
           it
           plainly
           appears
           ,
           that
           Tobacco
           is
           a
           great
           procurer
           and
           promoter
           of
           the
           Scurvy
           ,
           in
           as
           much
           as
           many
           Scorbutick
           symptomes
           are
           the
           proper
           effects
           of
           smoking
           Tobacco
           ,
           as
           lassitude
           ,
           dulness
           ,
           somnolency
           ,
           spitting
           ,
           ill
           tast
           in
           the
           mouth
           ,
           &c.
           
           And
           although
           some
           few
           persons
           either
           by
           the
           strength
           of
           nature
           ,
           do
           strongly
           resist
           the
           bad
           impressions
           it
           sets
           upon
           several
           parts
           of
           the
           Body
           ,
           or
           by
           the
           peculiarity
           of
           nature
           is
           less
           offensive
           and
           hurtful
           to
           some
           ,
           or
           brings
           
           some
           particular
           benefit
           (
           amongst
           its
           many
           ill
           properties
           )
           that
           makes
           it
           seemingly
           good
           ;
           yet
           insensibly
           and
           by
           time
           it
           damageth
           all
           ;
           and
           those
           few
           good
           effects
           in
           some
           few
           persons
           are
           not
           of
           validity
           to
           give
           it
           a
           general
           approbation
           and
           use
           ,
           and
           free
           it
           from
           the
           censure
           of
           a
           great
           procurer
           of
           the
           Scurvy
           ,
           but
           may
           be
           justly
           reckoned
           in
           that
           Catalogue
           .
        
      
       
         
           Preservation
           of
           Health
           in
           the
           choice
           of
           Drinks
           ,
           and
           Regular
           Drinking
           .
        
         
           DRink
           for
           necessity
           ,
           not
           for
           bad
           fellowship
           ;
           especially
           soon
           after
           meat
           ,
           which
           hinders
           the
           due
           fermentation
           of
           the
           Stomach
           ,
           and
           washeth
           down
           before
           digestion
           be
           finished
           :
           but
           after
           the
           first
           concoction
           ,
           if
           you
           have
           a
           hot
           Stomach
           ,
           a
           dry
           or
           costive
           Body
           ,
           you
           may
           drink
           more
           freely
           then
           others
           :
           or
           if
           thirst
           importunes
           you
           at
           any
           time
           ,
           to
           satisfie
           with
           a
           moderate
           draught
           is
           better
           then
           to
           forbear
           .
        
         
           Accustom
           youth
           and
           strong
           Stomachs
           to
           small
           drink
           ;
           but
           stronger
           drink
           ,
           and
           Wine
           ,
           to
           the
           infirm
           and
           aged
           :
           it
           chears
           the
           Spirits
           ,
           quickens
           the
           Appetite
           ,
           and
           helps
           Digestion
           ,
           moderately
           taken
           ▪
           but
           being
           used
           in
           excess
           ,
           disturbs
           the
           course
           of
           Nature
           ,
           and
           procures
           many
           Diseases
           :
           for
           corpulent
           gross
           and
           fat
           Bodies
           ,
           thin
           ,
           hungry
           ,
           abstersive
           penetrating
           Wines
           are
           best
           ,
           as
           
             White-Wine
             ,
             Rhenish
          
           ,
           and
           such
           like
           .
        
         
           For
           lean
           thin
           Bodies
           ;
           black
           ,
           red
           and
           yellow
           Wines
           ,
           sweet
           ,
           full
           bodied
           and
           fragrant
           ,
           are
           more
           fit
           and
           agreeable
           ;
           as
           
             Malaga
             ,
             Mus●●del
             ,
             Tent
             ,
             Alicant
             ,
          
           and
           such
           like
           .
        
         
           For
           
             Drink
             ▪
          
           whether
           it
           be
           wholsomer
           warmed
           than
           cold
           ,
           is
           much
           controverted
           ▪
           some
           stifly
           contending
           for
           the
           one
           ,
           and
           some
           for
           the
           ether
           :
           I
           shall
           rather
           chuse
           the
           middle
           way
           ,
           with
           limitation
           and
           distinction
           ,
           then
           impose
           it
           upon
           all
           as
           a
           rule
           to
           be
           observed
           under
           the
           penalty
           of
           forfeiting
           their
           health
           ,
           the
           observations
           of
           the
           one
           or
           the
           other
           .
        
         
           There
           are
           three
           sorts
           of
           persons
           ,
           one
           cannot
           drink
           
             cold
             Beer
          
           ,
           the
           other
           cannot
           drink
           warm
           ,
           the
           third
           ,
           either
           :
           You
           that
           cannot
           drink
           cold
           Beer
           ,
           to
           you
           it
           is
           hurtful
           ,
           cools
           the
           Stomach
           ,
           and
           checks
           
           it
           much
           :
           therefore
           keep
           to
           
             warm
             drink
          
           as
           a
           wholsome
           custome
           :
           you
           that
           cannot
           drink
           warm
           Beer
           ,
           that
           is
           ,
           find
           no
           refreshment
           ,
           nor
           thirst
           satified
           by
           it
           ,
           you
           may
           drink
           it
           cold
           ,
           nor
           is
           it
           injurious
           to
           you
           :
           you
           that
           are
           indifferent
           and
           can
           drink
           either
           ,
           drink
           yours
           cold
           ,
           or
           warmed
           ,
           as
           the
           company
           does
           ,
           since
           your
           Stomach
           makes
           no
           choice
           .
        
         
           That
           
             warm
             drink
          
           is
           no
           bad
           custom
           ,
           but
           agreeable
           to
           Nature
           in
           the
           generality
           ;
           First
           ,
           Because
           it
           comes
           the
           nearest
           to
           the
           natural
           temper
           of
           the
           Body
           ,
           and
           
             similia
             similibus
             conservantur
          
           ,
           every
           thing
           is
           preserved
           by
           its
           like
           ,
           and
           destroyed
           by
           its
           contrary
           .
           Secondly
           ,
           Though
           I
           do
           not
           hold
           it
           the
           principal
           Agent
           in
           digestion
           ,
           yet
           it
           does
           excite
           ,
           is
           auxiliary
           ,
           and
           a
           necessary
           concomitant
           of
           a
           good
           digestion
           ,
           
             ut
             signum
             &
             causa
          
           .
           Thirdly
           ,
           
             Omne
             frigus
             per
             se
             ,
             &
             pro
             viribus
             destruit
          
           ;
           Cold
           in
           its
           own
           nature
           ,
           and
           according
           to
           the
           graduation
           of
           its
           power
           ,
           extinguisheth
           natural
           heat
           ,
           and
           is
           destructive
           ;
           but
           
             per
             accidens
          
           ,
           and
           as
           it
           is
           in
           
             gradu
             remisso
          
           ,
           it
           may
           contemperate
           ,
           allay
           ,
           and
           refresh
           ,
           where
           heat
           abounds
           ,
           and
           is
           exalted
           .
        
         
           Therefore
           as
           there
           is
           variety
           of
           Palates
           and
           Stomachs
           liking
           and
           agreeing
           best
           with
           such
           kind
           of
           Meats
           and
           Drinks
           ,
           which
           to
           others
           are
           utterly
           disgustful
           ,
           disagreeing
           and
           injurious
           ,
           though
           good
           in
           themselves
           :
           so
           is
           it
           in
           Drink
           warmed
           or
           cold
           ;
           what
           one
           finds
           a
           benefit
           in
           ,
           the
           other
           receives
           a
           prejudice
           ;
           at
           least
           does
           not
           find
           that
           satisfaction
           and
           refreshment
           ,
           under
           such
           a
           qualification
           ;
           because
           of
           the
           various
           natures
           ,
           particular
           appetitions
           ,
           and
           idiosyncratical
           properties
           of
           several
           bodies
           ,
           one
           thing
           will
           not
           agree
           with
           all
           :
           Therefore
           he
           that
           cannot
           drink
           warm
           ,
           let
           him
           take
           it
           cold
           ,
           and
           it
           is
           well
           to
           him
           ;
           but
           he
           that
           drinks
           it
           warm
           ,
           does
           better
           .
           And
           this
           is
           to
           be
           understood
           in
           Winter
           ,
           when
           the
           extremity
           of
           cold
           hath
           congelated
           
           and
           fixed
           the
           spirits
           of
           the
           Liquor
           in
           a
           torpid
           inactivity
           ;
           which
           by
           a
           gentle
           warmth
           are
           
             unfettered
             ,
             volatile
          
           and
           brisk
           ;
           whereby
           the
           drink
           is
           more
           agreeable
           and
           grateful
           to
           the
           Stomachs
           fermenting
           heat
           being
           so
           prepared
           ,
           then
           to
           be
           made
           so
           by
           it
           .
        
         
           There
           are
           three
           sorts
           of
           Drinkers
           :
           one
           drinks
           to
           satisfie
           Nature
           ,
           and
           to
           support
           his
           body
           ;
           without
           which
           he
           cannot
           well
           subsist
           ,
           and
           requires
           it
           as
           necessary
           to
           his
           Being
           .
           Another
           drinks
           a
           degree
           beyond
           this
           man
           ,
           and
           takes
           a
           larger
           dose
           ,
           with
           this
           intention
           ,
           to
           exhilarate
           and
           chear
           his
           mind
           ,
           to
           banish
           cares
           and
           trouble
           ,
           and
           help
           him
           to
           sleep
           the
           better
           ;
           and
           these
           two
           are
           lawful
           Drinkers
           .
           A
           third
           drinks
           neither
           for
           the
           good
           of
           the
           body
           ,
           or
           the
           mind
           ,
           but
           to
           
           stupisie
           and
           drown
           both
           ;
           by
           exceeding
           the
           former
           bounds
           ,
           and
           running
           into
           excess
           ,
           frustrating
           those
           ends
           for
           which
           drink
           was
           appointed
           by
           Nature
           ;
           converting
           this
           support
           of
           life
           and
           health
           ,
           making
           it
           a
           procurer
           of
           sickness
           and
           untimely
           death
           .
        
         
           Many
           such
           there
           are
           ,
           who
           drink
           not
           to
           satifie
           Nature
           ,
           but
           force
           it
           down
           many
           times
           contrary
           to
           natural
           inclination
           ;
           and
           when
           there
           is
           a
           reluctancy
           against
           it
           :
           as
           Drunkards
           ,
           that
           pour
           in
           Liquor
           ,
           not
           for
           love
           of
           the
           drink
           ,
           or
           that
           Nature
           requires
           it
           by
           thirst
           ,
           but
           onely
           to
           maintain
           the
           
             mad
             frollick
          
           ,
           and
           keep
           the
           Company
           from
           breaking
           up
           .
           Some
           to
           excuse
           this
           intemperance
           ,
           hold
           it
           as
           good
           Physick
           to
           be
           drunk
           once
           a
           moneth
           ,
           and
           plead
           for
           that
           liberty
           as
           a
           wholsome
           custome
           ,
           and
           quote
           the
           authority
           of
           a
           famous
           Physician
           for
           it
           .
           Whether
           this
           Opinion
           be
           allowable
           ,
           and
           to
           be
           admitted
           in
           the
           due
           Regiment
           for
           preservation
           of
           Health
           ,
           is
           fit
           to
           be
           examined
           .
        
         
           
           It
           is
           a
           Canon
           established
           upon
           good
           reason
           ;
           
             That
             every
             thing
             exceeding
             its
             just
             bounds
             ,
             and
             golden
             mediocrity
             ,
             is
             hurtful
             to
             Nature
             .
          
           The
           best
           of
           things
           are
           not
           excepted
           in
           this
           general
           rule
           ;
           but
           are
           restrained
           and
           limited
           here
           to
           a
           due
           proportion
           .
           The
           supports
           of
           life
           may
           prove
           the
           procurers
           of
           death
           ,
           if
           not
           qualified
           and
           made
           wholsome
           by
           this
           corrective
           .
        
         
           Meat
           and
           drink
           is
           no
           longer
           sustenance
           ,
           but
           a
           load
           and
           overcharge
           ,
           if
           they
           exceed
           the
           quantum
           due
           to
           each
           particular
           person
           ;
           and
           then
           they
           are
           not
           ,
           what
           they
           are
           properly
           in
           themselves
           ,
           and
           by
           the
           appointment
           of
           Nature
           ,
           the
           preservatives
           of
           life
           and
           health
           ;
           but
           the
           causes
           of
           sickness
           ,
           and
           consequently
           of
           death
           .
        
         
           Drink
           was
           not
           appointed
           man
           ,
           to
           discompose
           and
           disorder
           him
           in
           all
           his
           faculties
           ,
           but
           to
           
             supply
             ,
             nourish
          
           ,
           and
           strengthen
           them
           .
           Drink
           exceeding
           its
           measure
           ,
           is
           no
           longer
           a
           refreshment
           ,
           to
           irrigate
           and
           water
           the
           thirsty
           body
           ,
           but
           makes
           an
           inundation
           to
           drown
           and
           suffocate
           the
           
             vital
             powers
          
           .
           It
           puts
           a
           man
           out
           of
           the
           state
           of
           health
           ,
           and
           represents
           him
           in
           such
           a
           degenerate
           condition
           both
           in
           respect
           of
           body
           and
           mind
           ,
           that
           we
           may
           look
           upon
           the
           man
           ,
           as
           going
           out
           of
           the
           World
           ,
           because
           he
           is
           already
           gone
           out
           of
           himself
           ,
           and
           strangely
           metamorphosed
           from
           what
           he
           was
           .
        
         
           I
           never
           knew
           sickness
           or
           a
           Disease
           ,
           to
           be
           good
           preventing
           Physick
           ;
           and
           to
           be
           drunk
           ,
           is
           no
           other
           then
           an
           unsound
           state
           ,
           and
           the
           whole
           body
           out
           of
           frame
           by
           this
           great
           change
           .
           What
           difference
           is
           there
           between
           sickness
           and
           drunkenness
           ?
           Truly
           I
           cannot
           distinguish
           them
           otherwise
           then
           as
           genus
           and
           species
           :
           Drunkenness
           being
           a
           raging
           
           Disease
           ,
           denominated
           and
           distinguished
           from
           other
           sicknesses
           ,
           by
           its
           procatartick
           or
           procuring
           cause
           ,
           Drink
           .
        
         
           That
           Drunkenness
           is
           a
           Disease
           or
           sickness
           ,
           will
           appear
           in
           that
           it
           hath
           all
           the
           requisites
           to
           constitute
           a
           Disease
           ,
           and
           is
           far
           distant
           from
           a
           state
           of
           health
           :
           for
           as
           health
           is
           the
           free
           and
           regular
           discharge
           of
           all
           the
           functions
           of
           the
           body
           and
           mind
           ;
           and
           sickness
           ,
           when
           the
           functions
           are
           not
           performed
           ,
           or
           weakly
           and
           depravedly
           ▪
           then
           Ebriety
           may
           properly
           be
           said
           to
           be
           a
           Disease
           or
           sickness
           ,
           because
           it
           hath
           the
           symptoms
           and
           diagnostick
           signs
           ,
           of
           an
           acute
           and
           great
           Disease
           :
           for
           ,
           during
           the
           time
           of
           drunkenness
           ,
           and
           some
           time
           after
           ,
           few
           of
           the
           faculties
           perform
           rightly
           ,
           but
           very
           depravedly
           and
           preternatually
           :
           if
           we
           examine
           the
           
             intellectual
             faculties
          
           ,
           we
           shall
           find
           the
           reason
           gone
           ,
           the
           memory
           lost
           or
           much
           abated
           ,
           and
           the
           will
           strangely
           perverted
           :
           if
           we
           look
           into
           the
           sensitive
           faculties
           ,
           they
           are
           disordered
           ,
           and
           their
           functions
           impedited
           ,
           or
           performed
           very
           deficiently
           :
           the
           eyes
           do
           not
           see
           well
           ,
           nor
           the
           ears
           hear
           well
           ,
           nor
           the
           palate
           rellish
           ,
           &c.
           
           The
           speech
           faulters
           and
           is
           imperfect
           ;
           the
           stomach
           perhaps
           vomits
           or
           nauseates
           ;
           his
           legs
           fail
           :
           Indeed
           if
           we
           look
           through
           the
           whole
           man
           ,
           we
           shall
           see
           all
           the
           faculties
           depraved
           ,
           and
           their
           functions
           either
           not
           executed
           ,
           or
           very
           disorderly
           and
           with
           much
           deficiency
           .
        
         
           Now
           according
           to
           these
           symptoms
           in
           other
           sicknesses
           ,
           we
           judge
           a
           man
           not
           likely
           to
           live
           long
           ;
           and
           that
           it
           is
           very
           hard
           he
           should
           recover
           ;
           the
           danger
           is
           so
           great
           from
           the
           many
           threatning
           symptoms
           that
           attend
           this
           sickness
           ,
           and
           prognosticate
           a
           bad
           event
           :
           here
           is
           nothing
           appears
           salutary
           ;
           but
           from
           head
           to
           foot
           ,
           the
           Disease
           is
           prevalent
           in
           every
           part
           ;
           which
           being
           collated
           ▪
           the
           syndrom
           is
           lethal
           ,
           and
           judgment
           to
           be
           given
           so
           .
        
         
           Surely
           then
           Drunkenness
           is
           a
           very
           great
           Disease
           for
           the
           time
           ▪
           but
           because
           it
           is
           not
           usually
           mortal
           ,
           nor
           lasts
           long
           ;
           therefore
           it
           is
           slighted
           ,
           and
           look't
           upon
           as
           a
           trivial
           matter
           that
           will
           cure
           it self
           .
           But
           now
           the
           question
           may
           be
           asked
           ;
           Why
           is
           not
           Drunkenness
           usually
           mortal
           ?
           since
           the
           same
           signs
           in
           other
           Diseases
           are
           accounted
           mortal
           ,
           and
           the
           event
           proves
           it
           so
           .
           To
           which
           I
           answer
           ;
           All
           the
           hopes
           we
           have
           that
           a
           man
           drunk
           should
           live
           ,
           is
           ;
           first
           ,
           From
           common
           experience
           that
           it
           is
           not
           deadly
           :
           Secondly
           ,
           From
           the
           nature
           of
           the
           primitive
           or
           procuring
           Cause
           ,
           strong
           Drink
           or
           Wine
           ;
           which
           although
           it
           rage
           ,
           and
           strangely
           discompose
           the
           man
           for
           a
           time
           ,
           yet
           it
           lasts
           not
           long
           ,
           nor
           is
           mortal
           .
           The
           inebriating
           spirits
           of
           the
           liquor
           ,
           flowing
           in
           so
           fast
           ,
           and
           joyning
           with
           the
           spirits
           of
           mans
           body
           ,
           make
           so
           high
           
           a
           tide
           ,
           that
           overflows
           all
           the
           banks
           and
           bounds
           of
           order
           :
           For
           ,
           the
           spirits
           of
           mans
           body
           ,
           those
           agents
           in
           each
           faculty
           ,
           act
           smoothly
           ,
           regularly
           and
           constantly
           ,
           with
           a
           moderate
           supply
           ;
           but
           being
           overcharged
           ,
           and
           forced
           out
           of
           their
           natural
           course
           ,
           and
           exercise
           of
           their
           duty
           ,
           by
           the
           large
           addition
           of
           
             furious
             spirits
          
           ;
           spurs
           the
           functions
           into
           strange
           disorders
           ,
           as
           if
           nature
           were
           conflicting
           with
           death
           and
           dissolution
           ;
           but
           yet
           it
           proves
           not
           mortal
           .
        
         
           And
           this
           ,
           first
           ,
           because
           these
           
             adventitious
             spirits
          
           are
           amicable
           and
           friendly
           to
           our
           bodies
           in
           their
           own
           nature
           ,
           and
           therefore
           not
           so
           
             deadly
             injurious
          
           ,
           as
           that
           which
           is
           not
           so
           familiar
           or
           noxious
           .
        
         
           Secondly
           ,
           Because
           they
           are
           very
           
             volatile
             ,
             light
          
           ,
           and
           active
           ;
           Nature
           therefore
           does
           much
           sooner
           recover
           her self
           ,
           transpires
           and
           sends
           forth
           the
           overplus
           received
           ;
           then
           if
           the
           morbifick
           matter
           were
           more
           ponderous
           and
           fixed
           ;
           the
           gravamen
           from
           thence
           would
           be
           much
           worse
           and
           longer
           in
           removing
           :
           as
           an
           over-charge
           of
           
             Meat
             ,
             Bread
             ,
             Fruit
          
           ,
           or
           such
           like
           substances
           not
           spirituous
           ;
           but
           dull
           and
           heavy
           
             (
             comparative
          
           )
           is
           of
           more
           difficult
           digestion
           ,
           and
           layes
           a
           greater
           and
           more
           dangerous
           load
           upon
           the
           faculties
           ,
           having
           not
           such
           
             volatile
             brisk
          
           spirits
           to
           assist
           Nature
           ,
           nor
           of
           so
           liquid
           a
           fine
           substance
           ,
           of
           quicker
           and
           easier
           digestion
           :
           So
           that
           the
           symptoms
           from
           thence
           are
           much
           more
           dangerous
           ,
           then
           those
           peraeute
           distempers
           arising
           from
           Liquors
           .
           So
           likewise
           those
           bad
           symptoms
           in
           other
           Diseases
           are
           more
           to
           be
           feared
           and
           accounted
           mortal
           (
           then
           the
           like
           arising
           from
           drunkenness
           )
           because
           those
           perhaps
           depend
           upon
           
             malignant
             causes
          
           ;
           or
           such
           as
           by
           time
           are
           radicated
           in
           the
           body
           ;
           or
           from
           the
           defection
           of
           some
           
             principal
             part
          
           :
           but
           the
           storm
           and
           discomposure
           arising
           from
           drunkenness
           ,
           as
           it
           is
           suddenly
           raised
           ,
           so
           commonly
           it
           soon
           falls
           ,
           depending
           upon
           
             benign
             causes
          
           ,
           and
           a
           spirituous
           matter
           ,
           that
           layes
           not
           so
           great
           an
           oppession
           ;
           but
           inebriates
           the
           spirits
           ,
           that
           they
           act
           very
           disorderly
           and
           unwontedly
           ;
           or
           by
           the
           soporiferous
           vertue
           ,
           stupefies
           them
           for
           a
           time
           ,
           untill
           they
           recover
           their
           agility
           again
           .
        
         
           But
           all
           this
           while
           ,
           I
           do
           not
           see
           ,
           
             that
             to
             be
             drunk
             once
             a
             moneth
             ,
          
           should
           prove
           good
           Physick
           :
           all
           I
           think
           that
           can
           be
           said
           in
           this
           behalf
           ,
           is
           ;
           that
           by
           overcharging
           the
           Stomach
           ,
           
             vomiting
             is
             procured
          
           ;
           and
           so
           carries
           off
           something
           that
           was
           lodged
           there
           ,
           which
           might
           breed
           Diseases
           .
        
         
           This
           is
           a
           
             bad
             excuse
          
           for
           good
           Fellows
           ,
           and
           a
           
             poor
             plea
          
           for
           drunkenness
           :
           for
           the
           gaining
           of
           one
           supposed
           benefit
           (
           which
           might
           be
           obtained
           otherwise
           )
           you
           introduce
           twenty
           inconveniences
           by
           it
           .
           I
           
           do
           not
           like
           the
           preventing
           of
           one
           Disease
           that
           
             may
             be
          
           ,
           by
           procuring
           of
           one
           at
           the
           
             present
             certainly
          
           ,
           and
           many
           hereafter
           most
           probably
           :
           and
           if
           the
           Disease
           feared
           ,
           or
           
             may
             be
          
           ,
           could
           be
           prevented
           no
           otherwise
           ,
           but
           by
           this
           
             drunken
             means
          
           ;
           then
           that
           might
           tollerate
           and
           allow
           it
           :
           but
           there
           are
           other
           wayes
           better
           and
           safer
           to
           cleanse
           the
           body
           either
           upwards
           or
           downwards
           ,
           then
           by
           overcharging
           with
           strong
           drink
           ,
           and
           making
           the
           man
           to
           unman
           himself
           ;
           the
           evil
           consequents
           of
           which
           are
           many
           ,
           the
           benefit
           hoped
           for
           ,
           but
           pretended
           ;
           or
           if
           any
           ,
           but
           very
           small
           and
           inconsiderable
           .
        
         
           And
           although
           ,
           as
           I
           said
           before
           ,
           the
           
             drunken
             fit
          
           is
           not
           mortal
           ,
           and
           the
           danger
           perhaps
           not
           great
           for
           the
           present
           ;
           yet
           those
           
             drunken
             bouts
          
           being
           repeated
           ;
           the
           relicts
           do
           accumulate
           ,
           debilitate
           Nature
           ,
           and
           lay
           the
           foundation
           of
           many
           
             chronick
             Diseases
          
           .
           Nor
           can
           it
           be
           expected
           otherwise
           ;
           but
           you
           may
           justly
           conclude
           from
           the
           manifest
           irregular
           actions
           which
           appear
           to
           us
           externally
           ,
           that
           the
           functions
           within
           also
           ,
           and
           their
           motions
           are
           strangely
           disordered
           :
           for
           ,
           the
           
             outward
             madness
          
           and
           unwonted
           actions
           ,
           proceed
           from
           the
           
             internal
             impulses
          
           ,
           and
           disordered
           motions
           of
           the
           faculties
           :
           which
           general
           disturbance
           and
           discomposure
           (
           being
           frequent
           )
           must
           needs
           subvert
           the
           oeconomy
           and
           government
           of
           humance
           Nature
           ;
           and
           consequently
           ruine
           the
           Fabrick
           of
           mans
           body
           .
        
         
           The
           ill
           effects
           ,
           and
           more
           eminent
           products
           of
           ebriety
           ,
           are
           ;
           first
           ,
           
             A
             changing
             of
             the
             natural
             tone
             of
             the
             Stomach
             ,
             and
             alienating
             the
             digestive
             faculty
          
           ;
           That
           instead
           of
           a
           good
           transmutation
           of
           food
           ,
           a
           degenerate
           Chyle
           is
           produced
           .
           Common
           experience
           tells
           ,
           that
           after
           a
           
             drunken
             debauch
          
           ,
           the
           stomach
           loseth
           its
           appetite
           ,
           and
           acuteness
           of
           digestion
           ;
           as
           
             belching
             ,
             thirst
             ,
             disrelish
             ,
             nauseating
             ,
          
           do
           certainly
           testifie
           :
           yet
           to
           support
           nature
           ,
           and
           continue
           the
           custom
           of
           eating
           ,
           some
           food
           is
           received
           ;
           but
           we
           cannot
           expect
           from
           such
           a
           Stomach
           that
           a
           
             good
             digestion
          
           should
           follow
           :
           and
           it
           is
           some
           dayes
           before
           the
           Stomach
           recover
           its
           e●crasy
           ,
           and
           perform
           its
           office
           well
           :
           and
           if
           these
           miscarriages
           happen
           but
           seldom
           ,
           the
           injury
           is
           the
           less
           ,
           and
           sooner
           recompenced
           ;
           but
           by
           the
           
             frequent
             repetition
          
           of
           these
           ruinous
           practices
           ,
           the
           Stomach
           is
           overthrown
           and
           alienated
           from
           its
           integrity
           .
        
         
           Secondly
           ,
           
             An
             unwholsome
             corpulency
             and
             cachectick
             plenitude
             of
             body
             does
             follow
             :
             or
             a
             degenerate
             macilency
             ,
             and
             a
             decayed
             consumptive
          
           
           constitution
           .
           Great
           Drinkers
           that
           continue
           it
           long
           ,
           few
           of
           them
           escape
           ,
           but
           fall
           into
           one
           of
           these
           conditions
           and
           habit
           of
           body
           :
           for
           ,
           if
           the
           Stomach
           discharge
           not
           its
           office
           aright
           ;
           the
           subsequent
           
           digestions
           will
           also
           be
           defective
           .
           So
           great
           a
           consent
           and
           dependance
           is
           there
           upon
           the
           Stomach
           ;
           that
           other
           parts
           cannot
           perform
           their
           duty
           ,
           if
           this
           leading
           
             principal
             Part
          
           be
           perverted
           and
           debauched
           :
           nor
           can
           it
           be
           expected
           otherwise
           ;
           for
           ,
           from
           this
           Laboratory
           and
           
             prime
             office
          
           of
           digestion
           ,
           all
           the
           parts
           must
           receive
           their
           supply
           ;
           which
           being
           not
           suteable
           ,
           but
           depraved
           ,
           are
           drawn
           into
           debauchery
           also
           ,
           and
           a
           degenerate
           state
           ;
           and
           the
           whole
           Body
           fed
           with
           a
           vitious
           
             alimentary
             succus
          
           .
        
         
           Now
           that
           different
           products
           or
           habits
           of
           body
           should
           arise
           from
           the
           same
           kind
           of
           debauchery
           ,
           happens
           upon
           this
           score
           .
           As
           there
           are
           different
           properties
           and
           conditions
           of
           bodies
           ;
           so
           the
           result
           from
           the
           
           same
           procuring
           causes
           shall
           be
           much
           different
           and
           various
           :
           one
           puffs
           up
           ,
           fills
           ,
           and
           grows
           hydropical
           ;
           another
           pines
           away
           ,
           and
           falls
           Consumptive
           ,
           from
           excess
           in
           drinking
           ;
           and
           this
           proceeds
           from
           the
           different
           disposition
           of
           parts
           :
           for
           ,
           in
           some
           persons
           ,
           although
           the
           stomach
           be
           vitiated
           ,
           yet
           the
           strength
           of
           the
           
             subsequent
             digestions
          
           is
           so
           great
           ,
           from
           the
           integrity
           and
           vigor
           of
           those
           parts
           destinated
           to
           such
           offices
           ;
           that
           they
           act
           strenuously
           ,
           though
           their
           
             object
             matter
          
           be
           transmitted
           to
           them
           imperfect
           and
           degenerate
           ;
           and
           therefore
           do
           keep
           the
           body
           plump
           and
           full
           ,
           although
           the
           juyces
           be
           foul
           ,
           and
           of
           a
           depraved
           nature
           .
           Others
           
             è
             contra
          
           ,
           whose
           parts
           are
           not
           so
           firm
           and
           vigorous
           ;
           that
           will
           not
           act
           upon
           any
           score
           ,
           but
           with
           their
           
             proper
             object
          
           ;
           does
           not
           endeavour
           a
           transmutation
           of
           such
           
             aliene
             matter
          
           ,
           but
           receiving
           it
           with
           a
           
             nice
             reluctance
          
           ,
           transmits
           it
           to
           be
           evacuated
           and
           sent
           forth
           by
           the
           next
           convenient
           ducture
           ,
           or
           emunctory
           :
           and
           from
           hence
           the
           body
           is
           frustrated
           of
           nutrition
           ,
           and
           falls
           away
           :
           So
           that
           the
           pouring
           in
           of
           much
           liquor
           (
           although
           it
           be
           good
           
             in
             sua
             natura
          
           )
           does
           not
           beget
           
             much
             aliment
          
           ,
           but
           washeth
           through
           the
           body
           ,
           and
           is
           not
           assimilated
           .
        
         
           But
           here
           some
           may
           object
           and
           think
           ;
           
             That
             washing
             of
             the
             body
             through
             with
             good
             Liquor
             ,
             should
             cleanse
             the
             body
             ,
             and
             make
             it
             fit
             for
             nourishment
             ,
             and
             be
             like
             good
             Physick
             for
             a
             foul
             body
             .
          
           But
           the
           effect
           proves
           the
           contrary
           ;
           and
           it
           is
           but
           reason
           it
           should
           be
           so
           :
           for
           ,
           suppose
           the
           Liquor
           (
           whether
           Wine
           ,
           or
           other
           )
           be
           pure
           and
           good
           ;
           yet
           when
           the
           spirit
           is
           drawn
           off
           from
           it
           ,
           the
           remainder
           is
           but
           
             dead
             ,
             flat
             ,
             thick
          
           ,
           and
           a
           
             muddy
             flegm
          
           .
           As
           we
           find
           in
           the
           destillation
           of
           Wine
           ,
           or
           other
           Liquors
           ;
           so
           it
           is
           in
           mans
           body
           :
           the
           spirit
           is
           drawn
           off
           first
           ,
           and
           all
           the
           parts
           of
           mans
           body
           are
           ready
           Receivers
           ,
           and
           do
           imbibe
           that
           
             limpid
             congenerous
          
           enlivener
           ,
           freely
           and
           readily
           :
           but
           the
           remainder
           ,
           of
           greatest
           proportion
           ;
           that
           heavy
           ,
           dull
           ,
           
             phlegmy
             part
          
           ,
           
           and
           of
           a
           
             narcotick
             quality
          
           ;
           lies
           long
           fluctuating
           upon
           the
           digestions
           ,
           and
           passeth
           but
           slowly
           ;
           turns
           sowr
           ,
           and
           vitiates
           the
           Crases
           of
           the
           parts
           :
           So
           that
           this
           great
           inundation
           ,
           and
           supposed
           washing
           of
           the
           body
           ,
           does
           but
           drown
           the
           Faculties
           ,
           stupefie
           or
           choak
           the
           Spirits
           ,
           and
           defile
           all
           the
           Parts
           ;
           not
           purifie
           and
           cleanse
           .
           And
           although
           the
           more
           subtile
           and
           thinner
           portion
           ,
           passeth
           away
           in
           some
           persons
           pretty
           freely
           by
           Vrine
           ;
           yet
           the
           grosser
           and
           worse
           part
           stayes
           behind
           ,
           and
           clogs
           in
           the
           percolation
           .
        
         
           A
           third
           injury
           ,
           and
           common
           ,
           manifest
           prejudice
           from
           intemperate
           drinking
           ,
           is
           ;
           
             An
             imbecillity
             of
             the
             Nerves
          
           ;
           which
           is
           procured
           from
           the
           disorderly
           motions
           of
           the
           Animal
           Spirits
           ;
           being
           impulsed
           and
           agitated
           preternaturally
           by
           the
           
             inebriating
             spirits
          
           of
           strong
           Liquors
           :
           which
           vibration
           being
           frequent
           ,
           begets
           a
           habit
           ,
           and
           causeth
           a
           trepidation
           of
           Members
           .
        
         
           Transcribed
           verbatim
           out
           of
           Doctor
           
           Maynwaring's
           Treatise
           
             Of
             long
             Life
          
           .
        
      
       
         
           That
           it
           may
           not
           be
           said
           to
           be
           onely
           one
           Doctors
           Opinion
           ,
           here
           is
           added
           another
           Collection
           against
           Tobacco-smoking
           ,
           written
           by
           the
           learned
           Doctor
           
             George
             Thompson
          
           ,
           in
           his
           Book
           
             Of
             Preservation
             of
             the
             Bloud
          
           .
        
         
           ABove
           all
           ,
           I
           much
           condemn
           the
           common
           abuse
           of
           Tobacco
           ;
           out
           of
           which
           ,
           no
           other
           symptomes
           ,
           than
           a
           scorbutical
           Venome
           is
           accidentally
           sucked
           .
           Agreeable
           to
           which
           Judgment
           of
           mine
           ,
           is
           that
           of
           the
           Legitimate
           Artist
           Doctor
           Maynwaring
           ,
           who
           marks
           where
           Tobacco
           is
           much
           taken
           ,
           the
           Scurvy
           doth
           most
           abound
           :
           I
           wish
           those
           who
           are
           too
           forward
           to
           condemn
           Chymical
           Preparations
           ,
           ordered
           by
           true
           Philosophers
           ,
           would
           reflect
           upon
           themselves
           and
           others
           ,
           as
           yet
           ignorant
           of
           Pyrotomy
           ,
           how
           that
           they
           are
           too
           forward
           in
           rushing
           into
           this
           Science
           ;
           Indirectly
           making
           use
           of
           a
           Retort
           with
           a
           receiver
           ,
           I
           mean
           a
           Pipe
           ,
           and
           the
           mouth
           for
           the
           reduction
           of
           this
           Plant
           into
           Salt
           and
           Sulphur
           ,
           proving
           not
           a
           little
           injurious
           to
           them
           .
           If
           they
           were
           conscious
           how
           subtil
           an
           enemy
           it
           is
           ,
           how
           hardly
           to
           be
           dealt
           withall
           ,
           in
           a
           moderate
           sense
           ;
           how
           insinuating
           ,
           tempting
           ,
           deluding
           ;
           how
           disagreeing
           to
           nature
           ,
           as
           is
           manifest
           at
           first
           taking
           it
           ,
           pretending
           an
           evacuation
           onely
           of
           a
           superfluous
           moisture
           ,
           when
           
           it
           also
           generates
           the
           same
           ;
           how
           it
           wrongs
           the
           Ventricle
           ,
           by
           reason
           of
           a
           continuity
           of
           its
           membrane
           ,
           with
           that
           of
           the
           mouth
           ;
           how
           it
           taints
           the
           nutricious
           Juyce
           ;
           how
           it
           dozes
           the
           Brain
           ,
           impairing
           its
           Faculties
           ,
           especially
           the
           memory
           :
           They
           would
           quickly
           commit
           this
           Herb
           to
           the
           hand
           of
           those
           that
           know
           what
           belongs
           to
           the
           right
           management
           and
           improvement
           thereof
           .
        
         
           I
           confess
           it
           hath
           a
           Dowry
           bestowed
           upon
           it
           ,
           which
           may
           make
           it
           very
           acceptable
           to
           all
           ingenious
           Artists
           ,
           for
           inward
           and
           outward
           uses
           ;
           yet
           as
           the
           matter
           is
           handled
           indiscreetly
           ,
           I
           know
           nothing
           introduced
           into
           this
           Nation
           hath
           discovered
           it self
           more
           apparently
           hurtful
           ,
           in
           aggravating
           and
           graduating
           this
           scorbutical
           evil
           among
           us
           then
           Tobacco
           .
        
         
           I
           am
           not
           ignorant
           what
           some
           Object
           ,
           That
           there
           are
           those
           who
           taking
           an
           extraordinary
           quantity
           of
           Tobacco
           ,
           have
           lived
           a
           to
           great
           age
           ,
           as
           Sixty
           or
           Seventy
           Years
           .
           2.
           
           That
           multitudes
           not
           taking
           this
           fume
           ,
           are
           yet
           notwithstanding
           over-run
           with
           the
           Scurvy
           .
           3.
           
           That
           some
           have
           protested
           ,
           they
           have
           received
           certain
           benefit
           by
           this
           Plant
           ,
           when
           other
           Remedies
           prescribed
           by
           able
           Physitians
           have
           been
           invalid
           to
           relieve
           them
           .
           4.
           
           That
           there
           are
           places
           where
           Man
           ,
           Woman
           and
           Child
           ,
           take
           in
           this
           Smoke
           ,
           none
           of
           these
           sad
           effects
           appearing
           .
        
         
           As
           to
           the
           first
           ,
           I
           answer
           ,
           One
           Swallow
           makes
           no
           Summer
           ;
           I
           reckon
           this
           among
           
             raro
             contingentia
          
           :
           I
           have
           known
           one
           very
           intemperate
           in
           Diet
           ,
           live
           to
           the
           fore-mentioned
           age
           ;
           but
           doubtless
           had
           he
           Regulated
           himself
           according
           to
           the
           Rules
           of
           Mediocrity
           ,
           he
           might
           have
           doubled
           that
           age
           .
           Innate
           Strength
           of
           Body
           doth
           carry
           a
           man
           sometimes
           through
           that
           ,
           without
           any
           great
           damage
           ,
           which
           destroys
           another
           .
        
         
           2.
           
           I
           do
           not
           affirm
           ,
           that
           this
           Vegetable
           is
           the
           sole
           Co-adjuvant
           cause
           of
           the
           Scurvy
           ,
           it
           being
           certain
           there
           are
           many
           Promoters
           thereof
           .
           Besides
           ,
           yet
           granted
           that
           your
           great
           Compotators
           ,
           Ventricolae
           ,
           Gormandizers
           ,
           who
           have
           as
           the
           Grecians
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           Lazy
           panches
           ,
           little
           else
           to
           do
           but
           to
           take
           Tobacco
           ,
           to
           pass
           away
           the
           time
           ;
           filling
           Pipe
           after
           Pipe
           ,
           as
           fast
           as
           possible
           they
           can
           exhaust
           it
           ,
           are
           commonly
           incident
           to
           this
           feral
           Malady
           .
           Hereupon
           this
           very
           same
           specifick
           Disease
           may
           be
           diffused
           and
           communicated
           to
           others
           ,
           by
           expiration
           or
           ffluvium
           ,
           sent
           out
           of
           a
           Body
           infected
           therewith
           ,
           so
           that
           it
           seems
           rare
           to
           me
           ,
           that
           the
           Wife
           should
           be
           exempted
           from
           this
           Cacoettick
           Sickness
           ,
           if
           the
           Husband
           be
           afflicted
           therewith
           ;
           or
           the
           Husband
           be
           free
           ,
           if
           the
           Wife
           be
           vexed
           :
           Doubtless
           
           some
           Peoples
           Breath
           doth
           exceedingly
           taint
           the
           Air
           ,
           to
           the
           great
           annoyance
           of
           others
           .
        
         
           3.
           
           I
           condemn
           not
           medicinal
           appropriation
           and
           application
           of
           this
           Drug
           ,
           for
           I
           know
           it
           to
           be
           of
           excellent
           Vertue
           :
           There
           is
           great
           difference
           ,
           
             Inter
             dictum
             secundum
             quid
             &
             dictum
             simpliciter
             ,
          
           between
           the
           censure
           of
           any
           thing
           as
           absolutely
           evil
           ,
           and
           the
           indirect
           practise
           of
           it
           :
           Moreover
           ,
           what
           is
           one
           man's
           Meat
           ,
           may
           be
           anothers
           Poyson
           .
        
         
           4.
           
           The
           generality
           of
           smoking
           it
           in
           some
           places
           ,
           without
           those
           ill
           effects
           we
           find
           ,
           doth
           not
           at
           all
           frustrate
           my
           assertion
           :
           For
           I
           have
           observed
           a
           more
           moderate
           course
           of
           life
           in
           Diet
           ,
           the
           goodness
           of
           the
           Air
           ,
           with
           an
           hereditary
           Custome
           ,
           hath
           in
           great
           measure
           ballanced
           the
           nocument
           or
           inconveniences
           ,
           which
           otherwise
           they
           would
           have
           contracted
           by
           excess
           thereof
           ;
           neither
           are
           these
           numerous
           Tobacconists
           acquitted
           from
           this
           evil
           ,
           as
           it
           appears
           by
           those
           frequent
           eruptions
           in
           the
           skin
           ,
           whereby
           a
           greater
           mischief
           is
           prevented
           within
           ,
           they
           being
           only
           efflorescences
           of
           a
           scorbutical
           pravity
           .
        
         
           There
           are
           ,
           as
           I
           apprehend
           ,
           two
           principal
           Reasons
           to
           be
           given
           ,
           why
           this
           Weed
           hath
           captivated
           so
           many
           Thousands
           in
           such
           sort
           ,
           that
           they
           become
           meer
           Slaves
           to
           it
           .
        
         
           One
           is
           ,
           the
           seeming
           delight
           it
           affords
           in
           the
           present
           taking
           thereof
           ,
           inducing
           a
           pleasing
           bewitching
           melancholy
           ,
           exceedingly
           affecting
           their
           Fancies
           ,
           so
           that
           they
           could
           wish
           with
           him
           in
           the
           Poet
           ,
           
             Hic
             furor
             ,
             ô
             superi
             ,
             sit
             mihi
             perpetuus
             ,
          
           O
           that
           I
           might
           alwayes
           thus
           melancholize
           ;
           not
           considering
           though
           the
           Prologue
           be
           chearful
           ,
           the
           Epilogue
           is
           often
           sad
           ;
           though
           the
           Spirits
           are
           as
           it
           were
           titillated
           ,
           and
           charmed
           into
           a
           sweet
           complacency
           for
           a
           short
           space
           ;
           yet
           afterward
           a
           dulness
           ,
           gloominess
           ,
           seizes
           upon
           them
           ;
           indeed
           ,
           how
           can
           it
           be
           otherwise
           ,
           seeing
           they
           are
           but
           forcibly
           lulled
           into
           this
           secure
           placid
           Condition
           ,
           by
           that
           which
           is
           as
           far
           remote
           from
           the
           Vitals
           ,
           as
           the
           Beams
           of
           the
           Sun
           are
           from
           a
           black
           Cloud
           .
        
         
           I
           find
           in
           this
           Smoke
           ,
           a
           stinking
           ,
           retunding
           ,
           condensing
           Opiatelike
           Sulphur
           ,
           and
           an
           acrid
           Salt
           ,
           profligating
           ,
           extimulating
           ,
           so
           that
           by
           the
           bridling
           much
           of
           the
           one
           ,
           and
           the
           excessive
           spurring
           of
           the
           other
           ;
           the
           spirits
           ,
           like
           a
           free
           metalsome
           Horse
           ,
           are
           quite
           tired
           out
           at
           last
           :
           It
           is
           impossible
           that
           the
           frequent
           insinuations
           of
           this
           subtil
           fume
           ,
           making
           shew
           of
           affinity
           ,
           but
           quite
           of
           another
           tribe
           with
           the
           animals
           ,
           should
           not
           at
           length
           (
           let
           a
           body
           be
           never
           so
           strong
           ,
           and
           custom
           how
           ever
           prevalent
           )
           either
           pervert
           or
           subvert
           his
           well
           constituted
           frame
           .
        
         
         
           Another
           Reason
           (
           observable
           only
           by
           those
           that
           are
           true
           Gnosticks
           of
           themselves
           )
           why
           Tobacco
           is
           so
           highly
           set
           by
           ,
           and
           hath
           so
           many
           Followers
           ;
           is
           its
           meretricious
           kisses
           ,
           given
           to
           those
           that
           embrace
           it
           :
           oftentimes
           secretly
           wounding
           them
           mortally
           ,
           yet
           are
           they
           not
           throughly
           sensible
           who
           gave
           them
           the
           stroke
           .
           I
           have
           taken
           notice
           of
           very
           temperate
           Persons
           in
           other
           things
           ,
           who
           ,
           for
           diversion
           ,
           have
           indulged
           their
           genious
           ,
           
             ad
             Hilaritatem
          
           ,
           continuing
           for
           urbanitysake
           in
           Company
           they
           liked
           ,
           longer
           then
           ordinary
           ,
           have
           so
           closely
           pursued
           this
           pernicious
           Art
           of
           sucking
           in
           the
           smoke
           of
           this
           Herb
           ,
           that
           never
           any
           Chymist
           was
           more
           solicitous
           ,
           in
           greater
           hast
           to
           fetch
           his
           matters
           over
           the
           Helm
           by
           Distillation
           :
           Behold
           what
           the
           event
           was
           !
           the
           next
           morning
           I
           have
           heard
           complaints
           come
           from
           them
           ,
           that
           their
           Brains
           were
           something
           stupid
           ,
           dozed
           ,
           their
           Stomach
           nauseous
           ,
           being
           thirsty
           ,
           also
           feaverish
           :
           All
           this
           they
           attribute
           to
           their
           transgressing
           limits
           of
           Sobriety
           in
           drinking
           ,
           or
           to
           the
           sophisticated
           adulterated
           Liquors
           ,
           not
           finding
           the
           least
           fault
           with
           the
           extravagant
           use
           of
           Tobacco
           ,
           which
           above
           all
           did
           them
           the
           most
           hurt
           privately
           :
           Something
           I
           can
           speak
           experimentally
           to
           this
           purpose
           ,
           for
           having
           been
           wedded
           to
           it
           many
           years
           past
           ,
           supposing
           I
           had
           got
           an
           Antidote
           against
           Hypochondriack
           melancholy
           with
           an
           Apophlegmatism
           ,
           to
           discharge
           crude
           matter
           ;
           I
           applauded
           it
           in
           all
           Company
           ,
           without
           advertency
           at
           that
           time
           ,
           how
           false
           and
           treacherous
           it
           was
           ,
           which
           afterward
           perceiving
           ,
           I
           withdrew
           my self
           from
           the
           use
           thereof
           by
           degrees
           ,
           at
           length
           was
           altogether
           divorced
           from
           it
           .
        
         
           
             Praevisa
             spicula
             levius
             feriunt
          
           ;
           Could
           we
           see
           the
           poysoned
           Arrows
           that
           are
           shot
           from
           this
           Plant
           ,
           questionless
           we
           would
           indeavour
           to
           avoid
           them
           ,
           that
           they
           might
           less
           intoxicate
           us
           .
        
         
           
             Latet
             anguis
             in
             Herba
          
           ;
           We
           are
           suddenly
           surprized
           by
           this
           Serpentine
           Plant
           ,
           before
           we
           are
           aware
           ;
           thus
           that
           which
           we
           take
           for
           an
           Antidote
           ,
           becomes
           meer
           Poyson
           to
           us
           ,
           supplanting
           and
           clancularly
           confounding
           the
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           or
           good
           government
           of
           this
           Republick
           ,
           consisting
           in
           the
           strength
           and
           goodness
           of
           a
           seminal
           Archeus
           ,
           vigorous
           ferments
           ,
           the
           just
           constitution
           and
           harmony
           of
           every
           part
           .
           Needs
           must
           then
           Indigestions
           ,
           Crudities
           ,
           Degeneration
           and
           Illegitimation
           of
           the
           nutricious
           juyce
           follow
           ,
           promoting
           Causes
           and
           products
           of
           the
           great
           Poyson
           of
           the
           Scurvy
           .
        
         
           My
           advice
           therefore
           to
           any
           immoderate
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           a
           Fumesucker
           ,
           is
           ,
           That
           he
           would
           ,
           as
           he
           tenders
           the
           Salvation
           of
           Body
           and
           Soul
           ,
           wean
           himself
           by
           degrees
           from
           excess
           herein
           ;
           If
           so
           ,
           doubtless
           he
           will
           find
           if
           the
           Scurvy
           infest
           him
           much
           ,
           an
           abatement
           of
           the
           tedious
           symptoms
           therefore
           .
        
         
         
           Such
           as
           are
           so
           accustomed
           to
           Tobacco
           ,
           that
           they
           cannot
           forbear
           it
           ,
           let
           what
           can
           be
           said
           against
           it
           ;
           So
           that
           neither
           the
           good
           and
           solid
           Perswasions
           of
           a
           great
           ,
           wise
           ,
           and
           learned
           King
           ,
           nor
           the
           wholsome
           and
           rational
           Arguments
           of
           two
           able
           and
           skilful
           Physicians
           ,
           will
           be
           of
           force
           to
           prevail
           with
           them
           :
        
         
           My
           Advice
           to
           such
           is
           ,
           while
           they
           take
           it
           ,
           To
           meditate
           on
           this
           Poem
           following
           ,
           by
           which
           they
           may
           be
           able
           to
           make
           this
           double
           spiritual
           use
           of
           it
           ,
           Viz.
           
           
             
               I.
               To
               see
               the
               Vanity
               of
               the
               World.
               
            
             
               II.
               The
               Mortality
               of
               Mankind
               .
            
          
           Which
           ,
           I
           think
           ,
           is
           the
           best
           use
           can
           be
           made
           of
           it
           and
           the
           Pipe
           ,
           &c.
           
        
         
           
             The
             Indian
             Weed
             withered
             quite
             ,
          
           
             Green
             at
             Noon
             ,
             cut
             down
             at
             Night
             ;
          
           
             Shews
             Thy
             decay
             ,
             all
             Flesh
             is
             hay
             :
          
           
             Thus
             think
             ,
             then
             drink
             Tobacco
             .
          
        
         
           
             The
             Pipe
             that
             is
             so
             lilly-white
             ,
          
           
             Shews
             Thee
             to
             be
             a
             mortal
             Wight
             ,
          
           
             And
             even
             such
             gone
             with
             a
             touch
             :
          
           
             Thus
             think
             ,
             then
             drink
             Tobacco
             .
          
        
         
           
             And
             when
             the
             Smoke
             ascends
             on
             high
             ,
          
           
             Think
             thou
             behold'st
             the
             Vanity
          
           
             Of
             worldly
             stuff
             ,
             gone
             with
             a
             puff
             :
          
           
             Thus
             think
             ,
             then
             drink
             Tobacco
             .
          
        
         
           
             And
             when
             the
             Pipe
             grows
             foul
             within
             ,
          
           
             Think
             on
             thy
             Souldefil'd
             with
             Sin
             ,
          
           
             And
             then
             the
             Fire
             it
             doth
             require
             :
          
           
             Thus
             think
             ,
             then
             drink
             Tobacco
             .
          
        
         
           
             The
             Ashes
             that
             are
             left
             behind
          
           
             May
             serve
             to
             put
             thee
             still
             in
             mind
             ,
          
           
             That
             unto
             Dust
             return
             thou
             must
             :
          
           
             Thus
             think
             ,
             then
             drink
             Tobacco
             .
          
        
         
           
             Answered
             by
          
           George
           Withers
           thus
           ,
        
         
           Thus
           think
           ,
           drink
           no
           Tobacco
           .
        
      
       
         
         
           Woe
           to
           Drunkards
           :
           A
           SERMON
           Preached
           many
           Years
           since
           By
           Mr.
           
             Samuel
             Ward
          
           ,
           PREACHER
           OF
           IPSWICH
           .
        
         
           
             
               PROV
               .
               23.
               
               Verse
               29
               ,
               32.
               
            
             
               To
               whom
               is
               Woe
               ?
               to
               whom
               is
               Sorrow
               ?
               to
               whom
               is
               Strife
               ?
               &c.
            
             
               In
               the
               end
               it
               will
               bite
               like
               a
               Serpent
               ,
               and
               sting
               like
               a
               Cockatrice
               .
            
          
        
         
           
           SEer
           ,
           art
           thou
           also
           blind
           ?
           Watchman
           ,
           art
           thou
           also
           drunk
           ,
           or
           asleep
           ?
           Or
           hath
           a
           Spirit
           of
           slumber
           put
           out
           thine
           Eyes
           ?
           Up
           to
           thy
           Watch-Tower
           ,
           what
           descriest
           thou
           ?
           Ah
           Lord
           !
           what
           end
           or
           number
           is
           there
           of
           the
           Vanities
           which
           mine
           Eyes
           are
           weary
           of
           beholding
           ?
           But
           what
           seest
           thou
           ?
           I
           see
           men
           walking
           like
           the
           tops
           
           of
           Trees
           shaken
           with
           the
           wind
           ,
           like
           Masts
           of
           Ships
           reeling
           on
           the
           tempestuous
           Seas
           .
           Drunkenness
           ,
           I
           mean
           ,
           that
           hateful
           Night-bird
           ;
           which
           was
           wont
           to
           wait
           for
           the
           twilight
           ,
           to
           seek
           Nooks
           and
           Corners
           ,
           to
           avoid
           the
           howling
           and
           wonderment
           of
           Boys
           and
           Girls
           ;
           Now
           as
           if
           it
           were
           some
           Eaglet
           to
           dare
           the
           Sun-light
           ,
           to
           fly
           abroad
           at
           high
           Noon
           in
           every
           Street
           ,
           in
           open
           Markets
           and
           Fairs
           ,
           without
           fear
           or
           shame
           ,
           without
           controul
           or
           punishment
           ,
           to
           the
           disgrace
           of
           the
           Nation
           ,
           the
           out-facing
           of
           Magistracy
           and
           Ministry
           ,
           the
           utter
           undoing
           (
           without
           timely
           prevention
           )
           of
           Health
           and
           Wealth
           ,
           Piety
           and
           Vertue
           ,
           Town
           and
           Countrey
           ,
           Church
           and
           Common-wealth
           .
           And
           doest
           thou
           like
           a
           dumb
           Dog
           hold
           thy
           peace
           at
           these
           things
           ,
           dost
           thou
           with
           
           Solomon's
           sluggard
           fold
           thine
           hands
           in
           thy
           Bosome
           ,
           and
           give
           thy self
           to
           ease
           and
           drowsiness
           ,
           while
           the
           envious
           man
           causeth
           the
           noisomest
           and
           baseth
           of
           weeds
           to
           over-run
           the
           choisest
           Eden
           of
           God
           ?
           Up
           and
           Arise
           ,
           lift
           up
           thy
           Voice
           ,
           spare
           not
           ,
           and
           cry
           aloud
           ?
           What
           shall
           I
           cry
           ?
           Cry
           ,
           woe
           and
           woe
           
           again
           unto
           the
           Crown
           of
           pride
           ,
           the
           Drunkards
           of
           Ephraim
           .
           Take
           up
           a
           parable
           ,
           and
           tell
           them
           how
           it
           stingeth
           like
           the
           Cockatrice
           ;
           declare
           unto
           them
           the
           deadly
           poyson
           of
           this
           odious
           sin
           .
           Shew
           them
           also
           the
           soveragin
           Antidote
           and
           Cure
           of
           it
           ,
           in
           the
           Cup
           that
           was
           drunk
           off
           by
           him
           ,
           that
           was
           able
           to
           overcome
           it
           :
           Cause
           them
           to
           behold
           the
           brasen
           Serpent
           ,
           and
           be
           healed
           .
           And
           what
           though
           some
           of
           these
           deaf
           Adders
           will
           not
           be
           charmed
           nor
           cured
           ,
           yea
           though
           few
           or
           none
           of
           this
           swinish
           herd
           of
           habitual
           Drunkards
           ,
           accustomed
           to
           wallow
           in
           their
           mire
           ;
           yea
           ,
           deeply
           and
           irrecoverably
           plunged
           by
           legions
           of
           Devils
           into
           the
           dead
           sea
           of
           their
           filthiness
           ;
           what
           if
           not
           one
           of
           them
           will
           be
           washed
           ,
           and
           made
           clean
           ,
           but
           turn
           again
           to
           their
           Vomit
           ,
           and
           trample
           the
           Pearls
           of
           all
           admonition
           under
           feet
           ;
           yea
           ,
           turn
           again
           ,
           and
           rend
           their
           Reprovers
           with
           scoffs
           and
           scorns
           ,
           making
           Jests
           and
           Songs
           on
           their
           Alebench
           :
           Yet
           may
           some
           young
           ones
           be
           deterred
           ,
           and
           some
           Novices
           reclaimed
           ,
           some
           Parents
           and
           Magistrates
           awakened
           to
           prevent
           and
           suppress
           the
           spreading
           of
           this
           Gangrene
           :
           And
           God
           have
           his
           work
           in
           such
           as
           belong
           to
           his
           Grace
           .
           And
           what
           is
           impossible
           to
           the
           work
           of
           his
           Grace
           ?
        
         
           Go
           to
           then
           now
           ye
           Drunkards
           ,
           listen
           not
           what
           I
           ,
           or
           any
           ordinary
           Hedge-Priest
           (
           as
           you
           style
           us
           )
           but
           that
           most
           wise
           and
           experienced
           Royal
           Preacher
           hath
           to
           say
           unto
           you
           .
           And
           because
           you
           are
           a
           dull
           and
           thick
           eared
           Generation
           ,
           he
           first
           deals
           with
           you
           by
           way
           of
           question
           ,
           a
           figure
           of
           force
           and
           impression
           .
           
             To
             whom
             is
             woe
          
           ?
           &c.
           You
           use
           to
           say
           ,
           Woe
           be
           to
           Hypocrites
           .
           It
           's
           true
           ,
           woe
           be
           to
           such
           and
           
           all
           other
           witting
           and
           willing
           sinners
           ;
           but
           there
           are
           no
           kind
           of
           Offenders
           
           on
           whom
           woe
           doth
           so
           palpably
           inevitably
           attend
           as
           to
           you
           Drunkards
           .
           You
           promise
           your selves
           Mirth
           ,
           Pleasure
           ,
           and
           Jollity
           in
           your
           Cups
           ;
           but
           for
           one
           drop
           of
           your
           mad
           mirth
           ,
           be
           sure
           of
           Gallons
           ,
           and
           Tuns
           of
           Woe
           ,
           Gall
           ,
           Wormwood
           ,
           and
           bitterness
           here
           and
           hereafter
           .
           Other
           Sinners
           shall
           taste
           of
           the
           Cup
           ,
           but
           you
           shall
           drink
           off
           the
           dregs
           of
           God's
           Wrath
           and
           Displeasure
           .
           
             To
             whom
             is
             Strife
          
           :
           You
           talk
           of
           good
           fellowship
           and
           friendship
           ,
           but
           Wine
           is
           a
           rager
           and
           tumultuous
           make-bate
           ,
           and
           sets
           you
           a
           quarreling
           ,
           and
           medling
           .
           When
           wit
           's
           out
           of
           the
           head
           and
           strength
           out
           of
           the
           body
           ,
           it
           thrusts
           even
           Cowards
           and
           Dastards
           ,
           unfenced
           and
           unarmed
           ,
           into
           needless
           Frayes
           and
           Combats
           .
           And
           then
           to
           whom
           are
           Wounds
           ,
           broken
           Heads
           ,
           blue
           Eyes
           ,
           maimed
           Limbs
           ?
           You
           have
           a
           drunken
           by-word
           ,
           Drunkards
           take
           no
           harm
           ;
           but
           how
           many
           are
           the
           mishaps
           and
           untimely
           misfortunes
           that
           betide
           such
           ,
           which
           though
           they
           feel
           not
           in
           drink
           ,
           they
           carry
           as
           marks
           and
           brands
           to
           their
           Grave
           .
           You
           pretend
           you
           drink
           Healths
           ,
           and
           for
           Health
           ;
           but
           to
           whom
           are
           all
           kind
           of
           Diseases
           ,
           Infirmities
           ,
           Deformities
           ,
           pearled
           Faces
           ,
           Palsies
           ,
           Dropsies
           ,
           Head-aches
           ?
           If
           not
           to
           Drunkards
           .
        
         
           Upon
           these
           premises
           ,
           he
           forcibly
           infers
           his
           sober
           and
           serious
           advise
           .
           Look
           upon
           these
           woful
           effects
           and
           evils
           of
           Drunkenness
           ,
           and
           look
           not
           upon
           the
           Wine
           ;
           look
           upon
           the
           blue
           Wounds
           ,
           upon
           the
           red
           Eyes
           it
           causeth
           ,
           and
           look
           not
           on
           the
           red
           colour
           when
           it
           sparkleth
           in
           the
           Cup.
           If
           there
           were
           no
           worse
           then
           these
           ,
           yet
           would
           no
           wise
           man
           be
           overtaken
           with
           Wine
           :
           As
           if
           he
           should
           say
           ,
           What
           see
           you
           in
           the
           Cup
           or
           Drink
           ,
           that
           countervaileth
           these
           dreggs
           that
           lie
           in
           the
           bottom
           .
           Behold
           ,
           this
           is
           the
           Sugar
           you
           are
           to
           look
           for
           ,
           and
           the
           tang
           it
           leaves
           behind
           .
           Woe
           and
           alas
           ,
           sorrow
           and
           strife
           ,
           shame
           ,
           poverty
           and
           diseases
           ;
           these
           are
           enough
           to
           make
           it
           odious
           ,
           but
           that
           which
           followeth
           withall
           ,
           will
           make
           it
           hideous
           and
           fearful
           .
           For
           Solomon
           duely
           considering
           that
           he
           speaks
           to
           men
           past
           shame
           and
           
           grace
           ,
           senseless
           of
           blowes
           ,
           and
           therefore
           much
           more
           of
           reasons
           and
           words
           ,
           insisteth
           not
           upon
           these
           petty
           woes
           ;
           which
           they
           ,
           bewitched
           and
           besotted
           with
           the
           love
           of
           Wine
           ,
           will
           easily
           over-see
           and
           over-leap
           :
           but
           sets
           before
           their
           Eyes
           the
           direful
           end
           and
           fruit
           ,
           the
           black
           and
           poysonful
           tail
           of
           this
           sin
           .
           
             In
             the
             end
             it
             stingeth
             like
             the
             Serpent
             ,
             it
             biteth
             like
             the
             Cockatrice
             ,
          
           (
           or
           Adder
           )
           saith
           our
           new
           Translation
           .
        
         
         
           All
           Interpreters
           agree
           ,
           That
           he
           means
           some
           most
           virulent
           Serpent
           ,
           whose
           Poyson
           is
           present
           and
           deadly
           .
           All
           the
           woes
           he
           hath
           mentioned
           before
           ,
           were
           but
           as
           the
           sting
           of
           some
           Emmet
           ,
           Waspe
           ,
           or
           Nettle
           ,
           in
           comparison
           of
           this
           Cockatrice
           which
           is
           even
           unto
           death
           ;
           death
           speedy
           ,
           death
           painful
           ,
           and
           woful
           death
           ,
           and
           that
           as
           naturally
           and
           inevitably
           ,
           as
           Opium
           procureth
           sleep
           ,
           as
           Hellebore
           purgeth
           ,
           or
           any
           Poyson
           killeth
           .
        
         
           Three
           forked
           is
           this
           sting
           ,
           and
           three-fold
           is
           the
           death
           it
           procureth
           to
           all
           that
           are
           strung
           therewith
           .
           The
           first
           is
           ,
           the
           death
           of
           Grace
           ;
           The
           second
           is
           ,
           of
           the
           Body
           :
           The
           third
           is
           ,
           of
           Soul
           and
           Body
           eternal
           .
           All
           sin
           is
           the
           poyson
           wherewithall
           the
           old
           Serpent
           and
           red
           Dragon
           envenomes
           the
           soul
           óf
           Man
           ,
           but
           no
           sin
           (
           except
           it
           be
           that
           which
           is
           unto
           death
           )
           so
           mortal
           as
           this
           ,
           which
           though
           not
           ever
           unpardonably
           ,
           yet
           for
           the
           most
           part
           is
           also
           irrecoverably
           and
           inevitably
           unto
           death
           .
           Seest
           thou
           one
           bitten
           with
           any
           other
           Snake
           ,
           there
           is
           hope
           and
           help
           :
           as
           the
           Father
           said
           of
           his
           Son
           ,
           when
           he
           had
           information
           of
           his
           Gaming
           ,
           of
           his
           Prodigality
           ,
           yea
           ,
           of
           his
           Whoring
           :
           But
           when
           he
           heard
           that
           he
           was
           poysoned
           with
           Drunkenness
           ,
           he
           gave
           him
           for
           dead
           ,
           his
           case
           for
           desperate
           and
           forlorn
           .
           Age
           and
           experience
           often
           cures
           the
           other
           ;
           but
           this
           encreaseth
           with
           years
           ,
           and
           parteth
           not
           till
           death
           .
           Whoring
           is
           a
           deep
           Ditch
           ,
           yet
           some
           few
           shall
           a
           man
           see
           return
           and
           lay
           hold
           on
           the
           wayes
           of
           life
           ,
           one
           of
           a
           thousand
           ,
           but
           scarce
           one
           Drunkard
           of
           ten-thousand
           .
           One
           Ambrose
           mentions
           ,
           and
           one
           have
           I
           known
           ;
           and
           but
           one
           of
           all
           that
           ever
           I
           knew
           or
           heard
           of
           .
           Often
           have
           I
           been
           asked
           ,
           and
           often
           have
           I
           enquired
           ,
           but
           never
           could
           meet
           with
           an
           instance
           ,
           save
           one
           or
           two
           at
           the
           most
           .
           I
           speak
           of
           Drunkards
           ,
           not
           of
           one
           drunken
           ;
           of
           such
           who
           rarely
           and
           casually
           have
           
           Noah-like
           been
           surprised
           ,
           over-taken
           at
           unawares
           :
           But
           if
           once
           a
           Custome
           ,
           ever
           Necessity
           .
           Wine
           takes
           away
           the
           Heart
           ,
           and
           spoils
           the
           Brain
           ,
           overthrows
           the
           Faculties
           and
           Organs
           of
           Repentance
           and
           Resolution
           .
           And
           is
           it
           not
           just
           with
           God
           ,
           that
           he
           who
           will
           put
           out
           his
           natural
           light
           ,
           should
           have
           his
           spiritual
           extinguished
           ?
           He
           that
           will
           deprive
           himself
           of
           Reason
           ,
           should
           lose
           also
           the
           Guide
           and
           Pilot
           of
           Reason
           ,
           God's
           Spirit
           and
           Grace
           :
           He
           that
           will
           wittingly
           and
           willingly
           make
           himself
           an
           Habitation
           of
           Unclean
           Spirits
           ,
           should
           not
           dispossess
           them
           at
           his
           own
           pleasure
           ?
           Most
           aptly
           therefore
           is
           it
           translated
           by
           
             Tremelius
             Haemorrhois
          
           ,
           which
           Gesner
           confounds
           with
           the
           Dipsas
           ,
           or
           thirsty
           Serpent
           ,
           whose
           poyson
           breedeth
           such
           thirst
           ,
           drought
           ,
           and
           inflamation
           ;
           like
           that
           of
           Ratsbane
           ,
           that
           they
           never
           leave
           drinking
           ,
           till
           they
           burst
           and
           die
           withall
           .
           Would
           
           it
           not
           grieve
           and
           pitty
           ,
           any
           Christian-soul
           ,
           to
           see
           a
           towardly
           hopeful
           young
           man
           ,
           well
           natured
           ,
           well
           nurtured
           ,
           stung
           with
           this
           Cockatrice
           ,
           bewailing
           his
           own
           case
           ,
           crying
           out
           against
           the
           baseness
           of
           the
           sin
           ,
           inveighing
           against
           Company
           ,
           melting
           under
           the
           perswasions
           of
           Friends
           ;
           yea
           ,
           protesting
           against
           all
           enticements
           ,
           vow
           ,
           covenant
           ,
           and
           seriously
           indent
           with
           himself
           and
           his
           Friends
           for
           the
           relinquishing
           of
           it
           .
           And
           yet
           if
           he
           meet
           with
           a
           Companion
           that
           holds
           but
           up
           his
           Finger
           ,
           he
           follows
           him
           as
           a
           Fool
           to
           the
           Stocks
           ,
           and
           as
           an
           Oxe
           to
           the
           Slaughter-house
           ,
           having
           no
           Power
           to
           withstand
           the
           Temptation
           ;
           but
           in
           he
           goes
           with
           him
           to
           the
           Tipling-house
           ,
           not
           considering
           that
           the
           Chambers
           are
           the
           Chambers
           of
           Death
           ,
           and
           the
           Guests
           ,
           the
           Guests
           of
           Death
           ;
           and
           there
           he
           continues
           as
           one
           bewitched
           ,
           or
           conjured
           in
           a
           Spell
           ;
           out
           of
           which
           he
           returns
           not
           ,
           till
           he
           hath
           emptied
           his
           Purse
           of
           Money
           ,
           his
           Head
           of
           Reason
           ,
           and
           his
           Heart
           of
           all
           his
           former
           seeming
           Grace
           .
           There
           his
           Eyes
           behold
           the
           strange
           Woman
           ,
           his
           Heart
           speaketh
           perverse
           things
           ,
           becoming
           heartless
           ,
           as
           one
           (
           saith
           Solomon
           )
           in
           the
           heart
           of
           the
           Sea
           ,
           resolving
           to
           continue
           ,
           and
           return
           to
           his
           Vomit
           ,
           whatsoever
           it
           cost
           him
           ,
           to
           make
           it
           his
           daily
           work
           .
           
             I
             was
             sick
             ,
             and
             knew
             it
             not
             :
             I
             was
             struck
             ,
             and
             felt
             it
             not
             ;
             when
             I
             awake
             ,
             I
             will
             seek
             it
             still
             .
          
           And
           why
           indeed
           (
           without
           a
           Miracle
           )
           should
           any
           expect
           that
           one
           stung
           with
           this
           Viper
           should
           shake
           it
           off
           ,
           and
           ever
           recover
           of
           it
           again
           .
           Yea
           ,
           so
           far
           are
           they
           from
           recovering
           themselves
           ,
           that
           they
           infect
           and
           become
           contagious
           and
           pestilent
           to
           all
           they
           come
           near
           .
           The
           Dragon
           infusing
           his
           Venome
           ,
           and
           assimulating
           his
           Elfes
           to
           himself
           in
           no
           sin
           so
           much
           as
           in
           this
           ,
           that
           it
           becomes
           as
           good
           as
           Meat
           and
           Drink
           to
           them
           ,
           to
           spend
           their
           Wit
           and
           Money
           to
           compass
           Ale-house
           after
           Ale-house
           ;
           yea
           ,
           Town
           after
           Town
           ,
           to
           transform
           others
           with
           their
           Circean-Cups
           ,
           till
           they
           have
           made
           them
           Bruits
           and
           Swine
           ,
           worse
           then
           themselves
           .
           The
           Adulterer
           and
           Usurer
           desire
           to
           enjoy
           their
           Sin
           alone
           ;
           but
           the
           chiefest
           pastime
           of
           a
           Drunkard
           is
           to
           heat
           and
           overcome
           others
           with
           Wine
           ,
           that
           he
           may
           discover
           their
           nakedness
           and
           glory
           in
           their
           foyl
           and
           folly
           .
           In
           a
           word
           ,
           excess
           of
           Wine
           ,
           and
           the
           spirit
           of
           Grace
           are
           opposites
           ;
           the
           former
           expels
           the
           latter
           out
           of
           the
           Heart
           ,
           as
           smoke
           doth
           Bees
           out
           of
           the
           Hive
           :
           and
           makes
           the
           man
           a
           meer
           Slave
           and
           Prey
           to
           Satan
           and
           his
           snares
           ;
           when
           ,
           by
           this
           Poyson
           ,
           he
           hath
           put
           out
           his
           Eyes
           ,
           and
           spoyled
           him
           of
           his
           strength
           ,
           he
           useth
           him
           as
           the
           Philistins
           did
           Sampson
           ,
           leads
           him
           in
           a
           string
           whither
           he
           pleaseth
           ,
           like
           a
           very
           drudge
           ,
           scorn
           ,
           and
           make-sport
           to
           himself
           and
           his
           Imps
           ;
           makes
           him
           grind
           in
           the
           Mill
           of
           all
           kind
           of
           
           Sins
           and
           Vices
           .
           And
           that
           I
           take
           to
           be
           the
           reason
           why
           Drunkenness
           is
           not
           specially
           prohibited
           in
           any
           one
           of
           the
           Ten
           Commandments
           ,
           because
           it
           is
           not
           the
           single
           breach
           of
           any
           one
           ,
           but
           in
           effect
           the
           violation
           of
           all
           and
           every
           one
           :
           It
           is
           no
           one
           sin
           ,
           but
           all
           sins
           ,
           because
           it
           is
           the
           In-let
           and
           Sluce
           to
           all
           other
           Sins
           .
           The
           Devil
           having
           moistened
           ,
           and
           steeped
           him
           in
           his
           Liquor
           ;
           shapes
           him
           like
           soft
           Clay
           ,
           into
           what
           mould
           he
           pleaseth
           :
           having
           shaken
           off
           his
           Rudder
           and
           Pilot
           ,
           dashes
           his
           Soul
           upon
           what
           Rocks
           ,
           Sands
           ,
           and
           Syrts
           he
           listeth
           ,
           and
           that
           with
           as
           much
           ease
           as
           a
           man
           may
           push
           down
           his
           Body
           with
           the
           least
           thrust
           of
           his
           Hand
           or
           Finger
           .
           He
           that
           in
           his
           right
           wits
           ,
           and
           sober
           mood
           ,
           seems
           religious
           ,
           modest
           ,
           chast
           ,
           courteous
           ,
           secret
           ;
           in
           his
           drunken
           fits
           ,
           swears
           ,
           blasphemes
           ,
           rages
           ,
           strikes
           ,
           talks
           filthily
           ,
           blabs
           all
           secrets
           ,
           commits
           folly
           ,
           knows
           no
           difference
           of
           Persons
           or
           Sexes
           ,
           becomes
           wholly
           at
           Satans
           command
           ,
           as
           a
           dead
           Organ
           ,
           to
           be
           enacted
           at
           his
           will
           and
           pleasure
           .
           Oh
           that
           God
           would
           be
           pleased
           to
           open
           the
           Eyes
           of
           some
           Drunkard
           ,
           to
           see
           what
           a
           Dunghill
           and
           Carrion
           his
           Soul
           becomes
           ,
           and
           how
           loathsome
           effects
           follow
           upon
           thy
           spiritual
           death
           ,
           and
           sting
           of
           this
           Cockatrice
           ,
           which
           is
           the
           Fountain
           of
           the
           other
           two
           following
           ,
           temporal
           and
           eternal
           death
           !
        
         
           And
           well
           may
           it
           be
           ,
           that
           some
           such
           as
           are
           altogether
           fearless
           and
           careless
           of
           the
           former
           death
           ,
           will
           yet
           tremble
           ,
           and
           be
           moved
           with
           that
           which
           I
           shall
           in
           the
           second
           place
           tell
           them
           .
           Among
           all
           other
           sins
           that
           are
           ,
           none
           brings
           forth
           bodily
           death
           so
           frequently
           as
           this
           ,
           none
           so
           ordinarily
           slays
           in
           the
           act
           of
           sin
           as
           this
           .
           And
           what
           can
           be
           more
           horrible
           then
           to
           die
           in
           the
           act
           of
           a
           Sin
           ,
           without
           the
           act
           of
           Repentance
           ?
           I
           pronounce
           no
           definitive
           Sentence
           of
           Damnation
           upon
           any
           particular
           so
           dying
           ,
           but
           what
           door
           of
           hope
           or
           comfort
           is
           left
           to
           their
           Friends
           behind
           of
           their
           Salvation
           ?
           The
           Whore-Master
           he
           hopes
           to
           have
           a
           space
           and
           time
           to
           repent
           in
           age
           ,
           though
           sometimes
           it
           pleaseth
           God
           that
           death
           strikes
           Cozbi
           and
           Zimri
           napping
           ,
           as
           the
           Devil
           is
           said
           to
           slay
           one
           of
           the
           Popes
           in
           the
           instant
           of
           his
           Adultery
           ,
           and
           carry
           him
           quick
           to
           Hell.
           The
           Swearer
           and
           Blasphemer
           hath
           commonly
           space
           ,
           though
           seldom
           Grace
           ,
           to
           repent
           and
           amend
           :
           and
           some
           rare
           examples
           stories
           afford
           ,
           of
           some
           taken
           with
           Oaths
           and
           Blasphemies
           in
           their
           mouths
           .
           The
           Thief
           and
           Oppossor
           may
           live
           ,
           and
           repent
           ,
           and
           make
           restitution
           ,
           as
           Zacheus
           :
           though
           I
           have
           seen
           one
           slain
           right-out
           with
           the
           Timber
           he
           stole
           half
           an
           hour
           before
           ;
           and
           heard
           of
           one
           that
           having
           stoln
           a
           Sheep
           ,
           and
           laying
           it
           down
           upon
           a
           stone
           to
           rest
           him
           ,
           was
           grin'd
           and
           hang'd
           with
           the
           strugling
           
           of
           it
           about
           his
           Neck
           .
           But
           these
           are
           extraordinary
           and
           rare
           cases
           :
           God
           sometimes
           practising
           Marshal-Law
           ,
           and
           doing
           present
           execution
           ,
           lest
           Fools
           shall
           say
           in
           their
           Hearts
           ,
           There
           were
           no
           God
           ,
           or
           Judgment
           :
           but
           conniving
           and
           deferring
           the
           most
           ,
           that
           men
           might
           expect
           a
           Judge
           coming
           ,
           and
           a
           solemn
           day
           of
           Judgment
           to
           come
           .
           But
           this
           sin
           of
           Drunkenness
           is
           so
           odious
           to
           him
           ,
           that
           he
           makes
           it self
           Justice
           ,
           Judge
           and
           Executioner
           ,
           slaying
           the
           ungodly
           with
           misfortune
           ,
           bringing
           them
           to
           untimely
           shameful
           ends
           ,
           in
           brutish
           and
           beastial
           manner
           ,
           often
           in
           their
           own
           vomit
           and
           ordure
           ;
           sending
           them
           sottish
           ,
           sleeping
           ,
           and
           senseless
           to
           Hell
           ,
           not
           leaving
           them
           either
           time
           ,
           or
           reason
           ,
           or
           grace
           to
           repent
           ,
           and
           cry
           so
           much
           as
           
             Lord
             have
             mercy
             upon
             us
          
           .
           Were
           there
           (
           as
           in
           some
           Cities
           of
           Italy
           )
           an
           Office
           kept
           ,
           or
           a
           Record
           and
           Register
           by
           every
           Coroner
           in
           Shires
           and
           Counties
           ,
           of
           such
           dismal
           events
           which
           God
           hath
           avenged
           this
           sin
           withall
           ,
           what
           a
           Volume
           would
           it
           have
           made
           within
           these
           few
           years
           in
           this
           our
           Nation
           ?
           How
           terrible
           a
           Threater
           of
           God's
           Judgments
           against
           Drunkards
           ,
           such
           as
           might
           make
           their
           Hearts
           to
           bleed
           and
           relent
           ,
           if
           not
           their
           Ears
           to
           tingle
           ,
           to
           hear
           of
           a
           taste
           of
           some
           few
           such
           noted
           and
           remarkable
           Examples
           of
           God's
           Justice
           ,
           as
           have
           come
           within
           the
           compass
           of
           mine
           own
           notice
           ,
           and
           certain
           knowledge
           ;
           I
           think
           I
           should
           offend
           to
           conceal
           them
           from
           the
           World
           ,
           whom
           they
           may
           happily
           keep
           from
           being
           the
           like
           to
           others
           ,
           themselves
           .
        
         
           An
           Ale-wife
           in
           Kesgrave
           ,
           near
           to
           Ipswich
           ,
           who
           would
           needs
           force
           three
           Serving-men
           (
           that
           had
           been
           drinking
           in
           her
           House
           ,
           and
           were
           taking
           their
           leaves
           )
           to
           stay
           and
           drink
           the
           three
           Ou
           ts
           first
           ,
           that
           is
           ,
           Wit
           out
           of
           the
           Head
           ,
           Money
           out
           of
           the
           Purse
           ,
           Ale
           out
           of
           the
           Pot
           ;
           as
           she
           was
           coming
           towards
           them
           with
           the
           Pot
           in
           her
           hand
           ,
           was
           suddenly
           taken
           speechless
           and
           sick
           ,
           her
           Tongue
           swoln
           in
           her
           mouth
           ,
           never
           recovered
           speech
           ,
           the
           third
           day
           after
           died
           .
           This
           Sir
           
             Anthony
             Felton
          
           ,
           the
           next
           Gentleman
           and
           Justice
           ,
           with
           divers
           others
           Eye-witnesses
           of
           her
           in
           Sickness
           related
           to
           me
           ;
           whereupon
           I
           went
           to
           the
           House
           with
           two
           or
           three
           Witnesses
           ,
           and
           inquired
           the
           truth
           of
           it
           .
        
         
           Two
           Servants
           of
           a
           Brewer
           in
           Ipswich
           ,
           drinking
           for
           a
           rumpe
           of
           a
           Turkie
           ,
           strugling
           in
           their
           drink
           for
           it
           ,
           fell
           into
           a
           scading
           Caldron
           backwards
           :
           whereof
           the
           one
           died
           presently
           ,
           the
           other
           lingringly
           and
           painfully
           since
           my
           coming
           to
           Ipswich
           .
        
         
           Anno
           1619.
           
           A
           Miller
           in
           Bromeswell
           ,
           coming
           home
           drunk
           from
           Woodbridge
           (
           as
           he
           oft
           did
           )
           would
           needs
           go
           and
           swim
           in
           the
           Milpond
           :
           
           his
           Wife
           and
           Servants
           knowing
           he
           could
           not
           swim
           ,
           disswaded
           him
           ,
           once
           by
           intreaty
           got
           him
           out
           of
           the
           water
           ,
           but
           in
           he
           would
           needs
           go
           again
           ,
           and
           there
           was
           drowned
           :
           I
           was
           at
           the
           house
           to
           inquire
           of
           this
           ,
           and
           found
           it
           to
           be
           true
           .
        
         
           In
           Barnewell
           ,
           near
           to
           Cambridge
           ,
           one
           at
           the
           Sign
           of
           the
           Plough
           ,
           a
           lusty
           young
           man
           ,
           with
           two
           of
           his
           Neighbours
           ,
           and
           one
           Woman
           in
           their
           Company
           ,
           agreed
           to
           drink
           a
           Barrel
           of
           strong
           Beer
           ;
           they
           drank
           up
           the
           Vessel
           ,
           three
           of
           them
           dyed
           within
           twenty
           four
           hours
           ,
           the
           fourth
           hardly
           escaped
           after
           great
           sickness
           .
           This
           I
           have
           under
           a
           Justice
           of
           Peace
           his
           Hand
           near
           dwelling
           ,
           besides
           the
           common
           fame
           .
        
         
           A
           Butcher
           in
           Hastingfield
           hearing
           the
           Minister
           inveigh
           against
           Drunkenness
           ,
           being
           at
           his
           Cups
           in
           the
           Ale-house
           ,
           fell
           a
           jesting
           and
           scoffing
           at
           the
           Minister
           and
           his
           Sermons
           :
           And
           as
           he
           was
           drinking
           ,
           the
           Drink
           ,
           or
           something
           in
           the
           Cup
           ,
           quackled
           him
           ,
           stuck
           so
           in
           his
           Throat
           ,
           that
           he
           could
           get
           it
           neither
           up
           nor
           down
           ,
           but
           strangled
           him
           presently
           .
        
         
           At
           Tillingham
           in
           Dengy
           Hundred
           in
           Essex
           ,
           three
           young
           men
           meeting
           to
           drink
           
             Strong
             waters
          
           ,
           fell
           by
           degrees
           to
           half-pints
           :
           One
           fell
           dead
           in
           the
           Room
           ,
           and
           the
           other
           prevented
           by
           Company
           coming
           in
           ,
           escaped
           not
           without
           much
           sickness
           .
        
         
           At
           Bungey
           in
           Norfolk
           ,
           three
           coming
           out
           of
           an
           Ale-house
           in
           a
           very
           dark
           Evening
           ,
           swore
           ,
           they
           thought
           it
           was
           not
           darker
           in
           Hell
           it self
           :
           One
           of
           them
           fell
           off
           the
           Bridge
           into
           the
           water
           ,
           and
           was
           drowned
           ;
           the
           second
           fell
           off
           his
           Horse
           ,
           the
           third
           sleeping
           on
           the
           Ground
           by
           the
           Rivers-side
           ,
           was
           frozen
           to
           death
           :
           This
           have
           I
           often
           heard
           ,
           but
           have
           no
           certain
           ground
           for
           the
           truth
           of
           it
           it
           .
        
         
           A
           Bayliff
           of
           Hadly
           ,
           upon
           the
           Lords-day
           ,
           being
           drunk
           at
           Melford
           ,
           would
           needs
           get
           upon
           his
           Mare
           ,
           to
           ride
           through
           the
           Street
           ,
           affirming
           (
           as
           the
           Report
           goes
           )
           That
           〈◊〉
           Mare
           would
           carry
           him
           to
           the
           Devil
           ;
           His
           Mare
           casts
           him
           off
           ,
           and
           broke
           his
           Neck
           instantly
           .
           Reported
           by
           sundry
           sufficient
           Witnesses
           .
        
         
           Company
           drinking
           in
           an
           Ale-house
           at
           Harwich
           in
           the
           night
           ,
           over
           against
           one
           Master
           Russels
           ,
           and
           by
           him
           out
           of
           his
           Window
           once
           or
           twice
           willed
           to
           depart
           ;
           at
           length
           he
           came
           down
           ,
           and
           took
           one
           of
           them
           ,
           and
           made
           as
           if
           he
           would
           carry
           him
           to
           Prison
           ,
           who
           drawing
           his
           Knife
           ,
           fled
           from
           him
           ,
           and
           was
           three
           days
           after
           taken
           out
           of
           the
           Sea
           with
           the
           Knife
           in
           his
           hand
           .
           Related
           to
           me
           by
           Master
           Russel
           himself
           ,
           Mayor
           of
           the
           Town
           .
        
         
         
           At
           Tenby
           in
           Pembrokeshire
           ,
           a
           Drunkard
           being
           exceeding
           drunk
           ,
           broke
           himself
           all
           to
           pieces
           off
           an
           high
           and
           steep
           Rock
           ,
           in
           a
           most
           fearful
           manner
           ;
           and
           yet
           the
           occasion
           and
           circumstances
           of
           his
           fall
           were
           so
           ridiculous
           ,
           as
           I
           think
           not
           fit
           to
           relate
           ,
           lest
           ,
           in
           so
           serious
           a
           Judgment
           ,
           I
           should
           move
           laughter
           to
           the
           Reader
           .
        
         
           A
           Glasier
           in
           Chancery-Lane
           in
           
             London
             ▪
          
           noted
           formerly
           for
           Profession
           ,
           fell
           to
           a
           common
           course
           of
           drinking
           ,
           whereof
           being
           oft
           by
           his
           Wife
           and
           many
           Christian
           friends
           admonished
           ,
           yet
           presuming
           much
           of
           God's
           mercy
           to
           himself
           ,
           continued
           therein
           ,
           till
           ,
           upon
           a
           time
           ,
           having
           surcharged
           his
           Stomach
           with
           drink
           ,
           he
           fell
           a
           vomiting
           ,
           broke
           a
           Vein
           ,
           lay
           two
           days
           in
           extreme
           pain
           of
           Body
           ,
           and
           distress
           of
           Mind
           ,
           till
           in
           the
           end
           recovering
           a
           little
           comfort
           ,
           he
           died
           :
           Both
           these
           Examples
           related
           to
           me
           by
           a
           Gentleman
           of
           worth
           upon
           his
           own
           knowledge
           .
        
         
           Four
           sundry
           instances
           of
           Drunkards
           wallowing
           and
           tumbling
           in
           their
           drink
           ,
           slain
           by
           Carts
           ;
           I
           forbear
           to
           mention
           ,
           because
           such
           examples
           are
           so
           common
           and
           ordinary
           .
        
         
           A
           
           Yeoman's
           Son
           in
           Northamptonshire
           ,
           who
           being
           drunk
           at
           Wellingborough
           on
           a
           Market-day
           ,
           would
           needs
           ride
           his
           Horse
           in
           a
           bravery
           over
           the
           plowed-lands
           ,
           fell
           from
           his
           Horse
           ,
           and
           brake
           his
           Neck
           :
           Reported
           to
           me
           by
           a
           Kinsman
           of
           his
           own
           .
        
         
           A
           Knight
           notoriously
           given
           to
           Drunkenness
           ,
           carrying
           sometime
           Payls
           of
           drink
           into
           the
           open
           Field
           ,
           to
           make
           people
           drunk
           withall
           ;
           being
           upon
           a
           time
           drinking
           with
           Company
           ,
           a
           woman
           comes
           in
           ,
           delivering
           him
           a
           Ring
           with
           this
           Posie
           ,
           
             Drink
             and
             die
          
           ;
           saying
           to
           him
           ,
           
             This
             is
             for
             you
          
           ;
           which
           he
           took
           and
           wore
           ,
           and
           within
           a
           week
           after
           came
           to
           his
           end
           by
           drinking
           :
           Reported
           by
           sundry
           ,
           and
           justified
           by
           a
           Minister
           dwelling
           within
           a
           mile
           of
           the
           place
           .
        
         
           Two
           Examples
           have
           I
           known
           of
           Children
           that
           murthered
           their
           own
           Mothers
           in
           drink
           ;
           and
           one
           notorious
           Drunkard
           that
           attempted
           to
           kill
           his
           Father
           ;
           of
           which
           being
           hindred
           ,
           he
           fired
           his
           Barn
           ,
           and
           was
           afterward
           executed
           :
           one
           of
           these
           formerly
           in
           Print
           .
        
         
           At
           a
           Tavern
           in
           Breadstreet
           in
           London
           ,
           certain
           Gentlemen
           drinking
           Healths
           to
           their
           Lords
           ,
           on
           whom
           they
           had
           dependance
           ;
           one
           desperate
           Wretch
           steps
           to
           the
           Tables
           end
           ,
           lays
           hold
           on
           a
           pottle-pot
           full
           of
           Canary-sack
           ,
           swears
           a
           deep
           Oath
           ;
           What
           will
           none
           here
           drink
           a
           health
           to
           my
           noble
           Lord
           and
           Master
           ?
           and
           so
           setting
           the
           pottle-pot
           to
           his
           mouth
           ,
           drinks
           it
           off
           to
           the
           bottom
           ;
           was
           not
           able
           to
           rise
           up
           ,
           or
           to
           speak
           when
           he
           had
           done
           ,
           but
           fell
           into
           a
           deep
           snoaring
           sleep
           ,
           and
           being
           removed
           ,
           laid
           aside
           ,
           and
           covered
           by
           one
           of
           the
           
           Servants
           of
           the
           House
           ,
           attending
           the
           time
           of
           the
           drinking
           ,
           was
           within
           the
           space
           of
           two
           hours
           irrecoverably
           dead
           :
           Witnessed
           at
           the
           time
           of
           the
           Printing
           hereof
           by
           the
           same
           Servant
           that
           stood
           by
           him
           in
           the
           Act
           ,
           and
           helpt
           to
           remove
           him
           .
        
         
           In
           Dengy
           Hundred
           ,
           near
           Mauldon
           ,
           about
           the
           beginning
           of
           his
           Majesties
           Reign
           ,
           there
           fell
           out
           an
           extraordinary
           Judgment
           upon
           five
           or
           six
           that
           plotted
           a
           solemn
           drinking
           at
           one
           of
           their
           Houses
           ,
           laid
           in
           Beer
           for
           the
           once
           ,
           drunk
           healths
           in
           a
           strange
           manner
           ,
           and
           died
           thereof
           within
           a
           few
           weeks
           ,
           some
           sooner
           ,
           and
           some
           later
           :
           witnessed
           to
           me
           by
           one
           that
           was
           with
           one
           of
           them
           on
           his
           death-bed
           ,
           to
           demand
           a
           Debt
           ,
           and
           often
           spoken
           of
           by
           Master
           Heydon
           ,
           late
           Preacher
           of
           Mauldon
           ,
           in
           the
           hearing
           of
           many
           :
           The
           particular
           circumstances
           were
           exceeding
           remarkable
           ,
           but
           having
           not
           sufficient
           proof
           for
           the
           particulars
           ,
           I
           will
           not
           report
           them
           .
        
         
           One
           of
           Ayl●sham
           in
           Norfolk
           ,
           a
           notorious
           Drunkard
           ,
           drowned
           in
           a
           shallow
           Brook
           of
           water
           ,
           with
           his
           Horse
           by
           him
           .
        
         
           Whilest
           this
           was
           at
           the
           Presse
           ,
           a
           man
           Eighty
           five
           years
           old
           ,
           or
           thereabout
           ,
           in
           Suffolk
           ,
           overtaken
           with
           Wine
           ,
           (
           though
           never
           in
           all
           his
           life
           before
           ,
           as
           he
           himself
           said
           a
           little
           before
           his
           fall
           ,
           seeming
           to
           bewail
           his
           present
           condition
           ,
           and
           others
           that
           knew
           him
           so
           say
           of
           him
           )
           yet
           going
           down
           a
           pair
           of
           stairs
           (
           against
           the
           perswasion
           of
           a
           woman
           sitting
           by
           him
           in
           his
           Chamber
           )
           fell
           ,
           and
           was
           so
           dangerously
           hurt
           ,
           as
           he
           died
           soon
           after
           ,
           not
           being
           able
           to
           speak
           from
           the
           time
           of
           his
           fall
           to
           his
           death
           .
        
         
           The
           Names
           of
           the
           Parties
           thus
           punished
           ,
           I
           forbear
           for
           the
           Kindreds
           sake
           yet
           living
           .
        
         
           If
           conscionable
           Ministers
           of
           all
           places
           of
           the
           Land
           would
           give
           notice
           of
           such
           Judgments
           ,
           as
           come
           within
           the
           compass
           of
           their
           certain
           knowledge
           ,
           it
           might
           be
           a
           great
           means
           to
           suppress
           this
           Sin
           ,
           which
           reigns
           every
           where
           to
           the
           scandal
           of
           our
           Nation
           ,
           and
           high
           displeasure
           of
           Almighty
           God.
           
        
         
           These
           may
           suffice
           for
           a
           tast
           of
           God's
           Judgments
           :
           Easie
           were
           it
           to
           abound
           in
           sundry
           particular
           Casualties
           ,
           and
           fearful
           Examples
           of
           this
           nature
           .
           Drunkard
           ,
           that
           which
           hath
           befaln
           any
           one
           of
           these
           ,
           may
           befal
           thee
           ,
           if
           thou
           wilt
           dally
           with
           this
           Cockatrice
           ;
           what
           ever
           leagues
           thou
           makest
           with
           Death
           ,
           and
           dispensations
           thou
           givest
           thy self
           from
           the
           like
           .
           Some
           of
           these
           were
           young
           ,
           some
           were
           rich
           ,
           some
           thought
           themselves
           as
           wise
           thou
           ;
           none
           of
           them
           ever
           looked
           for
           such
           ignominious
           ends
           ,
           more
           then
           thou
           ,
           who
           ever
           thou
           art
           :
           if
           thou
           hatest
           such
           ends
           ,
           God
           give
           thee
           Grace
           to
           decline
           such
           courses
           .
        
         
         
           If
           thou
           beest
           yet
           insensate
           with
           Wine
           ,
           void
           of
           Wit
           and
           Fear
           ,
           I
           know
           not
           what
           further
           to
           mind
           thee
           of
           ,
           but
           of
           that
           third
           ,
           and
           worst
           sting
           of
           all
           the
           rest
           ,
           which
           will
           ever
           be
           gnawing
           ,
           and
           never
           dying
           :
           which
           if
           thou
           wilt
           not
           fear
           here
           ;
           sure
           thou
           art
           to
           feel
           there
           ,
           when
           the
           Red
           Dragon
           hath
           gotten
           thee
           into
           his
           Den
           ,
           and
           shalt
           fill
           thy
           Soul
           with
           the
           gall
           of
           Scorpions
           ,
           where
           thou
           shalt
           yell
           and
           howl
           for
           a
           drop
           of
           water
           to
           cool
           thy
           Tongue
           withall
           ,
           and
           shalt
           be
           denied
           so
           small
           a
           refreshing
           ,
           and
           have
           no
           other
           liquor
           to
           allay
           thy
           thirst
           ,
           but
           that
           which
           the
           lake
           of
           Brimstone
           shall
           afford
           thee
           .
           And
           that
           worthily
           ,
           for
           that
           thou
           ▪
           wouldest
           incur
           the
           wrath
           of
           the
           Lamb
           for
           so
           base
           and
           sordid
           a
           sin
           as
           Drunkenness
           ,
           of
           which
           thou
           mayest
           think
           as
           venially
           and
           slightly
           as
           thou
           wilt
           .
           But
           Paul
           that
           knew
           the
           danger
           
           of
           it
           ,
           gives
           thee
           fair
           warning
           ,
           and
           bids
           thee
           not
           deceive
           thy self
           ,
           expresly
           ,
           and
           by
           name
           mentioning
           it
           among
           the
           mortal
           sins
           ,
           excluding
           from
           the
           Kingdom
           of
           Heaven
           .
           And
           the
           Prophet
           Esay
           
           tells
           thee
           ,
           That
           for
           it
           Hell
           hath
           enlarged
           it self
           ,
           opened
           its
           mouth
           wide
           ,
           and
           without
           measure
           ;
           and
           therefore
           shall
           the
           multitude
           and
           their
           pomp
           ,
           and
           the
           jollyest
           among
           them
           descend
           into
           it
           .
           Consider
           this
           ,
           you
           that
           are
           strong
           to
           pour
           in
           drink
           ,
           that
           love
           to
           drink
           sorrow
           and
           care
           away
           :
           And
           be
           you
           well
           assured
           ,
           that
           there
           you
           shall
           drink
           enough
           for
           all
           ,
           having
           for
           every
           drop
           of
           your
           former
           Bousings
           ,
           Vials
           ,
           yea
           ,
           whole
           Seas
           of
           God's
           Wrath
           ,
           never
           to
           be
           exhaust
           .
        
         
           Now
           then
           I
           appeal
           from
           your selves
           in
           drink
           ,
           to
           your selves
           in
           your
           sober
           fits
           .
           Reason
           a
           little
           the
           case
           ,
           and
           tell
           me
           calmly
           ,
           would
           you
           for
           your
           own
           ,
           or
           any
           mans
           pleasure
           ,
           to
           gratifie
           Friend
           or
           Companion
           ,
           if
           you
           knew
           there
           had
           been
           a
           Toad
           in
           the
           wine-pot
           (
           as
           twice
           I
           have
           known
           happened
           to
           the
           death
           of
           Drinkers
           )
           or
           did
           you
           think
           that
           some
           
             Caesar
             Borgia
          
           ,
           or
           Brasutus
           had
           tempered
           the
           Cup
           ;
           or
           did
           you
           see
           but
           a
           Spider
           in
           the
           Glass
           ,
           would
           you
           ,
           or
           durst
           you
           carouse
           it
           off
           ?
           And
           are
           you
           so
           simple
           to
           fear
           the
           Poyson
           that
           can
           kill
           the
           Body
           ,
           and
           not
           that
           which
           killeth
           the
           Soul
           and
           Body
           ever
           ;
           yea
           ,
           for
           ever
           and
           ever
           ,
           and
           if
           it
           were
           possible
           for
           more
           then
           for
           ever
           ,
           for
           evermore
           ?
           Oh
           thou
           vain
           Fellow
           ,
           what
           tellest
           thou
           me
           of
           friendship
           ,
           or
           good
           fellowship
           ,
           wilt
           thou
           account
           him
           thy
           Friend
           ,
           or
           good
           Fellow
           ,
           that
           draws
           thee
           into
           his
           company
           ,
           that
           he
           may
           poyson
           thee
           ?
           and
           never
           thinks
           he
           hath
           given
           thee
           right
           entertainment
           ,
           or
           shewed
           thee
           kindness
           enough
           ,
           till
           he
           hath
           killed
           thy
           Soul
           with
           his
           kindness
           ,
           and
           with
           Beer
           made
           thy
           Body
           a
           Carkass
           fit
           for
           the
           Biere
           ,
           a
           laughing
           and
           loathing
           stock
           ,
           not
           to
           Boys
           and
           
           Girls
           alone
           ,
           but
           to
           Men
           and
           Angels
           .
           Why
           rather
           sayest
           thou
           not
           to
           such
           ,
           What
           have
           I
           to
           do
           with
           you
           ,
           ye
           Sons
           of
           Belial
           ,
           ye
           poysonful
           Generation
           of
           Vipers
           ,
           that
           hunt
           for
           the
           precious
           life
           of
           a
           man
           ?
           Oh
           but
           there
           are
           few
           good
           Wits
           ,
           or
           great
           Spirits
           now
           a-days
           ,
           but
           will
           Pot
           it
           a
           little
           for
           company
           .
           What
           hear
           I
           ?
           Oh
           base
           and
           low-spirited
           times
           ,
           if
           that
           were
           true
           !
           If
           we
           were
           faln
           into
           such
           Lees
           of
           Time
           foretold
           of
           by
           Seneca
           ,
           in
           which
           all
           were
           so
           drowned
           in
           the
           dregs
           of
           Vices
           ,
           that
           it
           should
           be
           vertue
           and
           honour
           to
           bear
           most
           drink
           .
           But
           thanks
           be
           to
           God
           ,
           who
           hath
           reserved
           many
           thousands
           of
           men
           ,
           and
           without
           all
           comparison
           more
           witty
           and
           valorous
           then
           such
           Pot-wits
           ,
           and
           Spirits
           of
           the
           Buttery
           ,
           who
           never
           bared
           their
           knees
           to
           drink
           health
           ,
           nor
           ever
           needed
           to
           whet
           their
           Wits
           with
           Wine
           ;
           or
           arm
           their
           courage
           with
           Pot-harness
           .
           And
           if
           it
           were
           so
           ,
           yet
           if
           no
           such
           Wits
           or
           Spirits
           shall
           ever
           enter
           into
           Heaven
           without
           Repentance
           ,
           let
           my
           Spirit
           never
           come
           and
           enter
           into
           their
           Paradise
           ;
           ever
           abhor
           to
           partake
           of
           their
           bruitish
           pleasures
           ,
           lest
           I
           partake
           of
           their
           endless
           woes
           .
           If
           young
           Cyrus
           could
           refuse
           to
           drink
           Wine
           ,
           and
           tell
           Astyages
           ,
           He
           thought
           it
           to
           be
           Poyson
           ,
           for
           he
           saw
           it
           metamorphose
           men
           into
           Beasts
           and
           Carcases
           :
           what
           would
           he
           have
           said
           ,
           if
           he
           had
           known
           that
           which
           we
           may
           know
           ,
           that
           the
           wine
           of
           
           Drunkards
           is
           the
           wine
           of
           Sodom
           and
           Gomorrah
           ;
           their
           grapes
           ,
           the
           grapes
           of
           gall
           ,
           their
           clusters
           ,
           the
           clusters
           of
           bitterness
           ,
           the
           Juyce
           of
           Dragons
           ,
           and
           the
           venome
           of
           Asps
           .
           In
           which
           words
           ,
           Moses
           is
           a
           full
           Commentary
           upon
           Solomon
           ,
           largely
           expressing
           that
           he
           speaks
           here
           more
           briefly
           ;
           
             It
             stings
             like
             the
             Serpent
             ,
             and
             bites
             like
             the
             Cockatrice
             :
          
           To
           the
           which
           I
           may
           not
           unfitly
           add
           that
           of
           Pauls
           ,
           and
           think
           I
           ought
           to
           write
           of
           such
           with
           more
           passion
           and
           compassion
           ,
           then
           he
           did
           of
           the
           Christians
           in
           his
           time
           ,
           which
           sure
           were
           not
           such
           Monsters
           as
           ours
           in
           the
           shapes
           of
           Christians
           ,
           
             Whose
             God
             is
             their
             Belly
          
           ,
           (
           whom
           they
           serve
           with
           Drink-Offerings
           )
           
             whose
             glory
             is
             their
             shame
             ,
             and
             whose
             end
             is
             damnation
             .
          
        
         
           What
           then
           ,
           take
           we
           pleasure
           in
           thundering
           out
           Hell
           against
           Drunkards
           ?
           is
           there
           nothing
           but
           death
           and
           damnation
           to
           Drunkards
           ?
           Nothing
           else
           to
           them
           ,
           so
           continuing
           ,
           so
           dying
           .
           But
           what
           is
           there
           no
           help
           nor
           hope
           ,
           no
           Amulet
           ,
           Antidote
           or
           Triacle
           ,
           are
           there
           no
           Presidents
           found
           of
           Recovery
           ?
           Ambrose
           ,
           I
           temember
           ,
           tells
           of
           one
           ,
           that
           having
           been
           a
           spectacle
           of
           Drunkenness
           ,
           proved
           after
           his
           Conversion
           a
           pattern
           of
           sobriety
           .
           And
           I
           my self
           must
           confess
           ,
           that
           one
           have
           I
           known
           yet
           living
           ,
           who
           having
           drunk
           out
           his
           bodily
           Eyes
           ,
           had
           his
           spiritual
           Eyes
           opened
           ,
           proved
           diligent
           in
           hearing
           
           and
           practising
           .
           Though
           the
           Pit
           be
           deep
           ,
           miry
           and
           narrow
           ,
           like
           that
           Dungeon
           into
           which
           Jeremy
           was
           put
           ;
           yet
           if
           it
           please
           God
           to
           let
           down
           the
           cords
           of
           his
           Divine
           mercy
           ,
           and
           cause
           the
           Party
           to
           lay
           hold
           thereon
           ,
           it
           is
           possible
           they
           may
           escape
           the
           snares
           of
           death
           .
           There
           is
           even
           for
           the
           most
           debauched
           Drunkard
           that
           ever
           was
           ,
           a
           soveraign
           Medicine
           ,
           a
           rich
           Triacle
           ,
           of
           force
           enough
           to
           cure
           and
           recover
           his
           Disease
           ,
           to
           obtain
           his
           Pardon
           ,
           and
           to
           furnish
           him
           with
           strength
           to
           overcome
           this
           deadly
           Poyson
           ,
           fatal
           to
           the
           most
           :
           And
           though
           we
           may
           well
           say
           of
           it
           ,
           as
           men
           out
           of
           experience
           do
           of
           Quartane
           Agues
           ,
           that
           it
           is
           the
           disgrace
           of
           all
           moral
           Physick
           ,
           of
           all
           Reproofs
           ,
           Counsels
           and
           Admonitions
           ;
           yet
           is
           there
           a
           Salve
           for
           this
           Sore
           ;
           there
           came
           one
           from
           Heaven
           that
           trode
           the
           Winepress
           of
           his
           Fathers
           fierceness
           ,
           drunk
           of
           a
           Cup
           tempered
           with
           the
           bitterness
           of
           God's
           Wrath
           ,
           and
           the
           Devils
           Malice
           ,
           that
           he
           might
           heal
           even
           such
           as
           have
           drunk
           deepest
           of
           the
           sweet
           Cup
           of
           Sin.
           And
           let
           all
           such
           know
           ,
           that
           in
           all
           the
           former
           discovery
           of
           this
           Poyson
           ,
           I
           have
           only
           aimed
           to
           cause
           them
           feel
           their
           sting
           ,
           and
           that
           they
           might
           with
           earnest
           Eyes
           behold
           the
           Brasen
           Serpent
           ,
           and
           seriously
           repair
           to
           him
           for
           Mercy
           and
           Grace
           ,
           who
           is
           perfectly
           able
           to
           eject
           even
           this
           kind
           ,
           which
           so
           rarely
           and
           hardly
           is
           thrown
           out
           where
           once
           he
           gets
           possession
           .
           This
           Seed
           of
           the
           Woman
           is
           able
           to
           bruise
           this
           Serpents
           head
           .
           Oh
           that
           they
           would
           listen
           to
           the
           gracious
           offers
           of
           Christ
           !
           if
           once
           there
           be
           wrought
           in
           thy
           Soul
           a
           spiritual
           thirst
           after
           mercy
           ,
           as
           the
           thirsty
           Land
           hath
           after
           rain
           ,
           a
           longing
           appetite
           after
           the
           water
           that
           comes
           out
           of
           the
           Rock
           ,
           after
           the
           Blood
           that
           was
           shed
           for
           thee
           ;
           then
           let
           him
           that
           is
           athirst
           come
           ,
           let
           him
           drink
           of
           the
           water
           of
           life
           without
           any
           money
           ;
           of
           which
           if
           thou
           hast
           took
           but
           one
           true
           and
           thorow
           draught
           ,
           thou
           wilt
           never
           long
           after
           thy
           old
           puddle
           waters
           of
           Sin
           any
           more
           .
           Easie
           will
           it
           be
           for
           thee
           after
           thou
           hast
           rasted
           of
           the
           Bread
           and
           Wine
           in
           thy
           Father's
           House
           ,
           ever
           to
           loath
           the
           Husks
           and
           Swill
           thou
           wert
           wont
           to
           follow
           after
           with
           greediness
           .
           The
           Lord
           Christ
           will
           bring
           thee
           into
           his
           Mothers
           House
           ,
           cause
           thee
           to
           drink
           of
           his
           spiced
           Wine
           ,
           of
           the
           new
           Wine
           of
           the
           Pomegranate
           :
           Yea
           ,
           he
           will
           bring
           thee
           into
           his
           Cellar
           ,
           spread
           his
           Banner
           of
           Love
           over
           thee
           ,
           stay
           thee
           with
           flagons
           ,
           fill
           thee
           with
           his
           love
           ,
           till
           thou
           beest
           sick
           and
           overcome
           with
           the
           sweetness
           of
           his
           Consolations
           .
           In
           other
           Drink
           there
           is
           excess
           ,
           but
           here
           can
           be
           no
           danger
           .
           The
           Devil
           hath
           his
           invitation
           ,
           
             Come
             ,
             let
             us
             drink
          
           ;
           and
           Christ
           hath
           his
           
             inebriamini
             ,
             Be
             ye
             filled
             with
             the
             Spirit
             .
          
           Here
           is
           a
           Fountain
           set
           open
           ,
           and
           Proclamation
           made
           .
           And
           if
           it
           were
           possible
           for
           the
           bruitishest
           Drunkard
           
           in
           the
           World
           to
           know
           who
           it
           is
           that
           offereth
           ,
           and
           what
           kind
           of
           water
           he
           offereth
           ;
           he
           would
           ask
           ,
           and
           God
           would
           give
           it
           frankly
           without
           money
           ;
           he
           should
           drink
           liberally
           ,
           be
           satisfied
           ,
           and
           out
           of
           his
           Belly
           should
           sally
           Springs
           of
           the
           water
           of
           Life
           ,
           quenching
           and
           extinguishing
           all
           his
           inordinate
           longings
           ofter
           stoln
           water
           of
           Sin
           and
           Death
           .
        
         
           All
           this
           while
           ,
           little
           hope
           have
           I
           to
           work
           upon
           many
           Drunkards
           ,
           especially
           by
           a
           Sermon
           read
           (
           of
           less
           life
           and
           force
           in
           God's
           Ordinance
           ,
           and
           in
           its
           own
           nature
           ,
           then
           preached
           ,
           )
           my
           first
           drift
           is
           ,
           to
           stir
           up
           the
           Spirits
           of
           Parents
           and
           Masters
           ,
           who
           in
           all
           Places
           complain
           of
           this
           evil
           ,
           robbing
           them
           of
           good
           Servants
           ,
           and
           dutiful
           Children
           ,
           by
           all
           care
           and
           industry
           to
           prevent
           it
           in
           their
           Domestical
           Education
           ,
           by
           carrying
           a
           watchful
           and
           restraining
           hand
           over
           them
           .
           Parents
           ,
           if
           you
           love
           either
           Soul
           or
           Body
           ,
           thrift
           or
           piety
           ,
           look
           to
           keep
           them
           from
           this
           Infection
           .
           Lay
           all
           the
           bars
           of
           your
           authority
           ,
           cautions
           ,
           threats
           and
           charges
           for
           the
           avoyding
           of
           this
           epidemical
           Pestilence
           .
           If
           any
           of
           them
           be
           bitten
           of
           this
           Cockatrice
           ,
           sleep
           not
           ,
           rest
           not
           ,
           till
           you
           have
           cured
           them
           of
           it
           ;
           if
           you
           love
           their
           Health
           ,
           Husbandry
           ,
           Grace
           ,
           their
           present
           or
           future
           lives
           .
           Dead
           are
           they
           while
           they
           live
           ,
           if
           they
           live
           in
           this
           Sin.
           Mothers
           ,
           lay
           about
           you
           as
           Bathsheba
           ,
           with
           all
           entreaties
           ,
           What
           my
           Son
           ,
           my
           Son
           of
           my
           loves
           and
           delights
           ,
           Wine
           is
           not
           for
           you
           ,
           &c.
           
        
         
           My
           next
           hope
           is
           ,
           to
           arouse
           and
           awaken
           the
           vigilancy
           of
           all
           faithful
           Pastors
           and
           Teachers
           .
           I
           speak
           not
           to
           such
           Stars
           as
           this
           Dragon
           hath
           swept
           down
           from
           Heaven
           with
           its
           tayl
           :
           for
           of
           such
           the
           Prophets
           ,
           the
           Fathers
           of
           the
           Primitive
           ,
           yea
           ,
           all
           Ages
           complain
           of
           .
           I
           hate
           and
           abhor
           to
           mention
           this
           abomination
           :
           to
           alter
           the
           Proverb
           ,
           
             As
             drunk
             as
             a
             Beggar
          
           ,
           to
           a
           Gentleman
           is
           odious
           ;
           but
           to
           a
           Man
           of
           God
           ,
           to
           an
           Angel
           ,
           how
           harsh
           and
           hellish
           a
           sound
           it
           is
           in
           a
           Christians
           ears
           ?
           I
           speak
           therefore
           to
           sober
           Watchmen
           ,
           
             Watch
             ,
             and
             be
             sober
          
           ,
           and
           labour
           to
           keep
           your
           Charges
           sober
           and
           watchful
           ,
           that
           they
           may
           be
           so
           found
           of
           him
           ,
           that
           comes
           like
           a
           Thief
           in
           the
           night
           .
           Two
           means
           have
           you
           of
           great
           vertue
           for
           the
           quelling
           of
           this
           Serpent
           ,
           zealous
           Preaching
           and
           Praying
           against
           it
           .
           It
           's
           an
           old
           received
           Antidote
           ,
           that
           mans
           spittle
           ,
           especially
           fasting
           spittle
           ,
           is
           mortal
           to
           Serpents
           .
           Saint
           Donatus
           is
           famous
           in
           story
           for
           spitting
           upon
           a
           Dragon
           ,
           that
           kept
           an
           High-way
           ,
           and
           devoured
           many
           Passengers
           .
           This
           have
           I
           made
           good
           Observation
           of
           ,
           That
           where
           God
           hath
           raised
           up
           zealous
           Preachers
           ,
           in
           such
           Towns
           this
           Serpent
           hath
           no
           nestling
           ▪
           no
           stabling
           or
           denning
           .
           If
           this
           will
           not
           do
           ,
           Augustine
           
           enforceth
           another
           ,
           which
           I
           conceive
           God's
           and
           Man's
           Laws
           allow
           us
           upon
           the
           reason
           he
           gives
           :
           If
           Paul
           (
           saith
           he
           )
           forbid
           to
           eat
           with
           such
           our
           common
           Bread
           ,
           in
           our
           own
           private
           Houses
           ,
           how
           much
           more
           the
           Lord's
           Body
           in
           Church-Assemblies
           :
           If
           in
           our
           Times
           ,
           this
           were
           strictly
           observed
           ,
           the
           Serpent
           would
           soon
           languish
           and
           vanish
           .
           In
           the
           time
           of
           an
           Epidemical
           Disease
           ,
           such
           as
           the
           Sweating
           or
           Neezing
           Sickness
           ,
           a
           wise
           Physician
           would
           leave
           the
           study
           of
           all
           other
           Diseases
           ,
           to
           find
           out
           the
           Cure
           of
           the
           present
           raging
           Evil.
           If
           Chrysostome
           were
           now
           alive
           ,
           the
           bent
           of
           all
           his
           Homilies
           ,
           or
           at
           least
           one
           part
           of
           them
           ,
           should
           be
           spent
           to
           cry
           drown
           Drunkenness
           ,
           as
           he
           did
           swearing
           in
           Antioch
           :
           never
           desisting
           to
           reprove
           it
           ,
           till
           (
           if
           not
           the
           fear
           of
           God
           ,
           yet
           )
           his
           imporunity
           made
           them
           weary
           of
           the
           sin
           .
        
         
           Such
           Anakims
           and
           Zanzummims
           ,
           as
           the
           spiritual
           Sword
           will
           not
           work
           upon
           ,
           I
           turn
           them
           over
           to
           the
           Secular
           Arm
           ,
           with
           a
           signification
           of
           the
           dangerous
           and
           contagious
           spreading
           of
           this
           poyson
           in
           the
           Veins
           and
           Bowels
           of
           the
           Common-wealth
           .
           In
           the
           Church
           and
           Christ
           his
           name
           also
           ,
           intreating
           them
           to
           carry
           a
           more
           vigilant
           Eye
           over
           the
           Dens
           and
           Burrows
           of
           this
           Cockatrice
           ,
           superfluous
           ,
           blind
           ,
           and
           Clandestine
           Ale-houses
           I
           mean
           ,
           the
           very
           Pest-houses
           of
           the
           Nation
           ?
           which
           I
           could
           wish
           had
           all
           for
           their
           sign
           ,
           a
           picture
           of
           some
           hideous
           Serpent
           ,
           or
           a
           pair
           of
           them
           ,
           as
           the
           best
           Hieroglyphick
           of
           the
           genius
           of
           the
           place
           ,
           to
           warn
           Passengers
           to
           shun
           and
           avoid
           the
           danger
           of
           them
           .
           Who
           sees
           and
           knows
           not
           ,
           that
           some
           one
           needless
           Ale-house
           in
           a
           Countrey-Town
           ,
           undoes
           all
           the
           rest
           of
           the
           Houses
           in
           it
           ,
           eating
           up
           the
           thrift
           and
           fruit
           of
           their
           Labours
           ;
           the
           ill
           manner
           of
           sundry
           places
           ,
           being
           there
           to
           meet
           in
           some
           one
           Night
           of
           the
           Week
           ,
           and
           spend
           what
           they
           they
           have
           gathered
           and
           spared
           all
           the
           days
           of
           the
           same
           before
           ,
           to
           the
           prejudice
           of
           their
           poor
           Wives
           and
           Children
           at
           home
           ;
           and
           upon
           the
           Lords
           day
           (
           after
           Evening
           Prayers
           )
           there
           to
           quench
           and
           drown
           all
           the
           good
           Lessons
           they
           have
           heard
           that
           day
           at
           Church
           .
           If
           this
           go
           on
           ,
           what
           shall
           become
           of
           us
           in
           time
           ?
           If
           woe
           be
           to
           single
           Drunkards
           ,
           is
           not
           a
           National
           woe
           to
           be
           feared
           and
           expected
           of
           a
           Nation
           over-run
           with
           Drunkenness
           ?
           Had
           we
           no
           other
           Sin
           reigning
           but
           this
           (
           which
           cannot
           reign
           alone
           )
           will
           not
           God
           justly
           spue
           us
           out
           of
           his
           mouth
           for
           this
           alone
           ?
           We
           read
           of
           whole
           Countreys
           wasted
           ,
           dispeopled
           by
           Serpents
           .
           Pliny
           tells
           us
           of
           the
           
             Amyclae
             ,
             Lycophron
          
           of
           
             Salamis
             ▪
             Herodotus
          
           of
           the
           Neuri
           ,
           utterly
           depopulate
           and
           made
           unhabitable
           by
           them
           .
           Verily
           ,
           if
           these
           Cockatrices
           multiply
           and
           get
           head
           amongst
           
           us
           a
           while
           longer
           ,
           as
           they
           have
           of
           late
           begun
           ,
           where
           shall
           the
           people
           have
           sober
           Servants
           to
           till
           their
           Lands
           ,
           or
           Children
           to
           hold
           and
           enjoy
           them
           .
           They
           speak
           of
           drayning
           Fens
           ;
           but
           if
           this
           Evil
           be
           not
           stopped
           ,
           we
           shall
           all
           shortly
           be
           drowned
           with
           it
           .
           I
           wish
           the
           Magistracy
           ,
           Gentry
           ,
           and
           Yeomanry
           ,
           would
           take
           it
           to
           serious
           consideration
           ,
           how
           to
           deal
           with
           this
           Serpent
           ,
           before
           he
           grow
           too
           strong
           and
           fierce
           for
           them
           .
           It
           is
           past
           the
           egge
           already
           ,
           and
           much
           at
           that
           pass
           ,
           of
           which
           Augustine
           complains
           of
           in
           his
           time
           ,
           that
           he
           scarce
           knew
           what
           remedy
           to
           advise
           ,
           but
           thought
           it
           required
           the
           meeting
           of
           a
           general
           Council
           .
           The
           best
           course
           I
           think
           of
           ,
           is
           ,
           if
           the
           great
           Persons
           would
           first
           begin
           through
           Reformation
           in
           their
           own
           Families
           ,
           banish
           the
           spirits
           of
           their
           Butteries
           ,
           abandon
           that
           foolish
           and
           vitious
           Custom
           ,
           as
           Ambrose
           and
           Basil
           calls
           it
           ,
           of
           drinking
           Healths
           ,
           and
           making
           that
           a
           Sacrifice
           to
           God
           for
           the
           health
           of
           others
           ,
           which
           is
           rather
           a
           Sacrifice
           to
           the
           Devil
           ,
           and
           a
           bane
           of
           their
           own
           .
           I
           remember
           well
           Sigismund
           the
           Emperor's
           grave
           Answer
           ,
           wherein
           there
           concurred
           excellent
           Wisdom
           and
           Wit
           (
           seldom
           meeting
           in
           one
           saying
           )
           which
           he
           gave
           before
           the
           Council
           of
           Constance
           ,
           to
           such
           as
           proposed
           a
           Reformation
           of
           the
           Church
           to
           begin
           with
           the
           Franciscans
           and
           Minorites
           .
           You
           will
           never
           do
           any
           good
           (
           saith
           he
           )
           unless
           you
           begin
           with
           the
           Majorites
           first
           .
           Sure
           ,
           till
           it
           be
           out
           of
           fashion
           and
           grace
           in
           Gentlemens
           Tables
           ,
           Butteries
           and
           Cellars
           ,
           hardly
           ▪
           shall
           you
           perswade
           the
           Countrey-man
           to
           lay
           it
           down
           ,
           who
           ,
           as
           in
           Fashions
           ,
           so
           in
           Vices
           ,
           will
           ever
           be
           the
           Ape
           of
           the
           Gentry
           .
        
         
           If
           this
           help
           not
           ,
           I
           shall
           then
           conclude
           it
           to
           be
           such
           an
           Evil
           as
           is
           only
           by
           Soveraign
           Power
           ,
           and
           the
           King's
           Hand
           curable
           .
           And
           verily
           next
           under
           the
           word
           of
           God
           ,
           which
           is
           Omnipotent
           ,
           how
           potent
           and
           wonder-working
           is
           the
           Word
           of
           a
           King
           ?
           when
           both
           meet
           as
           the
           Sun
           ,
           and
           some
           good
           Star
           in
           a
           benigne
           Conjunction
           ;
           what
           Enemy
           shall
           stand
           before
           the
           Sword
           of
           God
           and
           Gideon
           ?
           what
           Vice
           so
           predominant
           which
           these
           subdue
           not
           ?
           If
           the
           Lion
           roar
           ,
           what
           Beast
           of
           the
           Forest
           shall
           not
           tremble
           and
           hide
           their
           head
           ?
           have
           we
           not
           a
           noble
           experiment
           hereof
           yet
           fresh
           in
           our
           memory
           ,
           and
           worthy
           never
           to
           die
           ,
           in
           the
           timely
           and
           speedy
           suppression
           of
           that
           impudent
           abomination
           of
           Womens
           mannish
           habit
           ,
           threatning
           the
           confusion
           of
           Sexes
           ,
           and
           ruine
           of
           Modesty
           ?
           The
           same
           Royal
           Hand
           ,
           and
           care
           the
           Church
           and
           Common-wealth
           implores
           for
           the
           vanquishing
           of
           this
           Poyson
           ,
           no
           less
           pernicious
           ,
           more
           spreading
           and
           prevailing
           .
           Take
           us
           these
           little
           Foxes
           was
           wont
           to
           be
           the
           suit
           of
           the
           Church
           ,
           for
           they
           gnabble
           our
           Grapes
           ,
           and
           hurt
           
           our
           tender
           Branches
           :
           but
           now
           it
           is
           become
           more
           serious
           .
           Take
           us
           these
           Serpents
           ,
           lest
           they
           destroy
           our
           Vines
           ,
           Vine-Dressers
           ,
           Vineyards
           and
           all
           :
           This
           hath
           ever
           been
           Royal
           Game
           .
           How
           famous
           in
           the
           story
           of
           
             Diodorus
             Siculus
          
           ,
           is
           the
           Royal
           munificence
           of
           Ptolomy
           King
           of
           Egypt
           ,
           for
           provision
           of
           Nets
           ,
           and
           maintenance
           of
           Huntsmen
           ,
           for
           the
           taking
           and
           destroying
           of
           Serpents
           ,
           noxious
           and
           noisome
           to
           his
           Countrey
           .
           The
           like
           of
           Philip
           in
           Aristotle
           ,
           and
           of
           
             Attilius
             Regulus
          
           in
           
             Aulus
             Gellius
          
           .
           The
           Embleme
           mentioned
           at
           large
           by
           Plutarch
           ,
           engraven
           on
           Hercules
           Shield
           ;
           what
           is
           it
           but
           a
           Symbol
           of
           the
           Divine
           honor
           due
           to
           Princes
           following
           their
           Herculean
           labours
           ,
           in
           subduing
           the
           like
           Hidraes
           ,
           too
           mighty
           for
           any
           inferior
           person
           to
           take
           in
           hand
           ?
           It
           is
           their
           honor
           to
           tread
           upon
           Basilisks
           ,
           and
           trample
           Dragons
           under
           their
           Feet
           ,
           Solomon
           thinks
           it
           not
           unworthy
           his
           Pen
           to
           discourse
           their
           danger
           .
        
         
           A
           royal
           and
           eloquent
           Oration
           is
           happily
           and
           worthily
           preserved
           in
           the
           large
           Volume
           of
           ancient
           Writings
           ,
           with
           this
           Title
           ,
           
             Oratio
             magnifici
             &
             pacifici
          
           Edgari
           
             Regis
             habita
             ad
             Dunstanum
             Archiep.
             Episcopos
             ,
          
           &c.
           
           The
           main
           scope
           whereof
           is
           ,
           to
           excite
           the
           Clergies
           care
           and
           devotion
           for
           the
           suppressing
           of
           this
           Vice
           ,
           for
           the
           common
           good
           .
           Undertakers
           of
           difficult
           Plots
           promise
           themselves
           speed
           and
           effect
           ,
           if
           once
           they
           interest
           the
           King
           ,
           and
           make
           him
           Party
           .
           And
           what
           more
           generally
           beneficial
           can
           be
           devised
           or
           proposed
           then
           this
           ,
           with
           more
           Honour
           and
           less
           Charge
           to
           be
           effected
           ,
           if
           it
           shall
           please
           his
           Majesty
           but
           to
           make
           trial
           of
           the
           strength
           of
           his
           Temporal
           and
           Spiritual
           Arms
           ?
           For
           the
           effecting
           of
           it
           ,
           if
           this
           help
           not
           ,
           what
           have
           we
           else
           remaining
           ,
           but
           wishes
           and
           prayers
           to
           cast
           out
           this
           kind
           withall
           .
           God
           help
           us
           .
           To
           him
           I
           commend
           the
           success
           of
           these
           Labors
           ,
           and
           the
           vanquishing
           of
           this
           Cockatrice
           .
        
      
       
         
         
           TOBACCO
           BATTERED
           ,
           AND
           THE
           PIPES
           SHATTERED
           (
           About
           their
           Ears
           ,
           that
           id'ly
           Idolize
           so
           base
           and
           barbarous
           a
           WEED
           :
           OR
           ,
           At
           least-wise
           over-love
           so
           loathsome
           Vanity
           .
           )
        
         
           Collected
           out
           of
           the
           famous
           POEMS
           of
           
             Joshua
             Sylvester
          
           ,
           Gent.
           
        
         
           
             WHat-ever
             God
             created
             ,
             first
             was
             good
             ,
          
           
             And
             good
             for
             man
             ,
             while
             man
             uprightly
             stood
             :
          
           
             But
             ,
             falling
             Angels
             causing
             man
             to
             fall
             ,
          
           
             His
             foul
             Contagion
             con-corrupted
             all
          
           
             His
             Fellow-Creatures
             for
             his
             Sin
             accurst
             ,
          
           
             And
             for
             his
             sake
             transformed
             from
             the
             first
             ;
          
           
           
             Till
             God
             and
             man
             ,
             man's
             Leptie
             to
             re-cure
             ,
          
           
             By
             Death
             kill'd
             Death
             ,
             re-making
             all
             things
             pure
             .
          
        
         
           
             But
             to
             the
             Pure
             ,
             not
             to
             the
             still
             Prophane
             ,
          
           
             Who
             Spider-like
             turns
             Blessing
             into
             Bane
             ;
          
           
             Usurping
             (
             right-less
             ,
             thank-less
             ,
             need-less
             )
             here
             ,
          
           
             In
             wanton
             ,
             wilful
             ,
             wastful
             ,
             lustful
             chear
             ,
          
           
             Earths
             plenteous
             Crop
             ,
             which
             God
             hath
             onely
             given
          
           
             Unto
             his
             own
             (
             Heirs
             both
             of
             Earth
             and
             Heaven
             )
          
           
             Who
             only
             (
             rightly
             )
             may
             with
             Praise
             and
             Prayer
             ,
          
           
             Enjoy
             th'
             increase
             of
             Earth
             ,
             of
             Sea
             ,
             of
             Air
             ,
          
           
             Fowl
             ,
             Fish
             and
             Flesh
             ,
             Gems
             ,
             Mettals
             ,
             Cattel
             ,
             Plants
             ,
          
           
             And
             namely
             (
             that
             which
             now
             no
             Angle
             wants
             )
          
           
             Indian
             Tobacco
             ,
             when
             due
             cause
             Requires
             ,
          
           
             Not
             the
             dry
             Dropsie
             of
             Phantastick
             Squires
             .
          
        
         
           
             None
             therefore
             deem
             that
             I
             am
             now
             to
             learn
             ,
          
           
             (
             However
             dim
             I
             many
             things
             discern
             )
          
           
             Reason
             and
             Season
             to
             distinguish
             fit
             ,
          
           
             Th'
             use
             of
             a
             thing
             ,
             from
             the
             abuse
             of
             it
             ;
          
           
             Drinking
             ,
             from
             Drunking
             ,
             
               Saccharum
               cum
               Sacco
            
             ,
          
           
             And
             taking
             of
             ,
             from
             taking
             all
             Tobacco
             .
          
        
         
           
             Yet
             out
             of
             high
             Disdain
             and
             Indignation
          
           
             Of
             that
             stern
             Tyrant's
             strangest
             Usurpation
             ,
          
           
             Once
             Demi-captive
             to
             his
             puffing
             pride
             ,
          
           
             (
             As
             millions
             are
             too-wilful
             foolifi'd
             )
          
           
             Needs
             must
             I
             band
             against
             the
             needless
             use
          
           
             Of
             
               Don
               Tobacco
            
             ,
             and
             his
             foul
             abuse
             ;
          
           
             Which
             (
             though
             in
             Inde
             it
             be
             an
             Herb
             indeed
             )
          
           
             In
             Europe
             is
             no
             better
             then
             a
             Weed
             ,
          
           
             Which
             to
             their
             Idols
             Pagans
             Sacrifice
             ,
          
           
             And
             Christians
             (
             here
             )
             do
             well-nigh
             Idolize
             :
          
           
             Which
             taking
             ,
             Heathens
             to
             the
             Devils
             bow
          
           
             Their
             Bodies
             ,
             Christians
             even
             their
             Souls
             do
             vow
             ;
          
           
             Yet
             th'
             Heathen
             have
             ,
             with
             th'
             ill
             ,
             some
             good
             withall
             ,
          
           
             Sith
             their
             con-native
             ,
             't
             is
             non-natural
             :
          
           
             But
             see
             the
             nature
             of
             abounding
             sin
             ,
          
           
             Which
             more
             abounding
             ,
             punishment
             doth
             win
             ;
          
           
             For
             knowing
             Servants
             wilful
             Arrogance
             ,
          
           
             Then
             silly
             Strangers
             savage
             Ignorance
             ,
          
           
             For
             what
             to
             them
             is
             Meat
             ,
             land
             Med'cinable
             ,
          
           
             Is
             turn'd
             to
             us
             a
             Plague
             intolerable
             .
          
        
         
           
           
             Two
             smoky
             Engins
             ,
             in
             this
             latter
             Age
             ,
          
           
             (
             Satan's
             short
             Circuit
             ;
             the
             more
             sharp
             his
             Rage
             )
          
           
             Have
             been
             invented
             by
             too-wanton
             wit
             ,
          
           
             Or
             rather
             vented
             from
             th'
             infernal
             Pit
             ;
          
           
             Guns
             and
             Tobacco-Pipes
             ,
             with
             fire
             and
             smoke
             ,
          
           
             (
             At
             least
             )
             a
             third
             part
             of
             Mankind
             to
             choke
             ,
          
           
             (
             Which
             ,
             happily
             ,
             th
             ▪
             Apocalyps
             fold-told
             )
          
           
             Yet
             of
             the
             two
             ,
             we
             may
             (
             think
             I
             )
             be
             bold
          
           
             In
             some
             respect
             ,
             to
             think
             the
             last
             the
             worst
             ,
          
           
             (
             However
             ,
             both
             in
             their
             effects
             accurst
             ,
             )
          
           
             For
             Guns
             shoot
             from-ward
             ,
             only
             at
             their
             foen
             ,
          
           
             Tobacco-Pipes
             home-ward
             ,
             into
             their
             own
             ,
          
           
             (
             When
             for
             the
             touch-hole
             firing
             the
             wrong
             end
          
           
             Into
             our selves
             the
             Poysons
             force
             we
             send
             ;
             )
          
           
             Those
             in
             the
             Field
             ,
             in
             brave
             and
             hostile
             manner
             ,
          
           
             These
             ,
             cowardly
             ,
             under
             a
             covert
             banner
             ;
          
           
             Those
             with
             defiance
             ,
             in
             a
             threatful
             Terror
             ,
          
           
             These
             with
             affiance
             ,
             in
             a
             wilful
             Error
             ,
          
           
             Those
             ,
             (
             though
             loud-roaring
             ,
             goaring-deep
             )
             quick-ridding
             ;
          
           
             These
             ,
             stilly
             stealing
             ,
             longer
             Languors
             breeding
             ,
          
           
             Those
             ,
             full
             of
             pain
             (
             perhaps
             )
             and
             fell
             despight
             ,
          
           
             These
             with
             false
             pleasure
             ,
             and
             a
             seem-delight
             ,
          
           
             (
             As
             Cats
             with
             Mice
             ,
             Spiders
             with
             Flyes
             )
             full
             rife
             ,
          
           
             Pipe-Playing
             ,
             dallying
             and
             deluding
             life
             .
          
        
         
           
             Who
             would
             not
             wonder
             in
             these
             sunny-days
             ,
          
           
             (
             So
             bright
             illightned
             with
             the
             Gospel's
             Rays
             )
          
           
             Whence
             so
             much
             smoke
             and
             deadly
             vapors
             come
             ,
          
           
             To
             dim
             and
             dam
             so
             much
             of
             Christendom
             ;
          
           
             But
             we
             must
             ponder
             too
             ,
             these
             days
             are
             those
             ,
          
           
             Wherein
             the
             Devil
             was
             to
             be
             let
             lose
             ,
          
           
             And
             yawning
             broad-gate
             of
             that
             black
             abyss
          
           
             To
             be
             set
             ope
             ,
             whose
             bottom
             boundless
             is
             ,
          
           
             That
             Satan
             ,
             destin'd
             evermore
             to
             dwell
          
           
             In
             smoky
             Fornace
             of
             that
             Darksom
             Cell
             ,
          
           
             In
             smoke
             and
             darkness
             might
             inure
             and
             train
          
           
             His
             own
             deer
             minions
             ,
             while
             they
             here
             remain
             ;
          
           
             As
             Roguing
             Gipfies
             tan
             their
             little
             Elves
             ,
          
           
             To
             make
             them
             tan'd
             and
             ugly
             like
             themselves
             .
          
        
         
           
             Then
             in
             despight
             ,
             who
             ever
             dare
             say
             nay
             ,
          
           
             Tobacconists
             keep
             on
             your
             course
             ;
             you
             may
             ,
          
           
           
             If
             you
             continue
             in
             your
             smoky
             ure
             ,
          
           
             The
             better
             far
             Hells
             sulphury
             Smoke
             endure
             ;
          
           
             And
             herein
             (
             as
             in
             all
             your
             other
             evil
             )
          
           
             Grow
             nearer
             still
             ,
             and
             liker
             to
             the
             Devil
             ,
          
           
             Save
             that
             the
             Devil
             (
             if
             he
             could
             revoke
             )
          
           
             Would
             fly
             from
             filthy
             ,
             and
             unhealthy
             Smoke
             ;
          
           
             Wherein
             (
             cast
             out
             of
             Heav'n
             for
             Hellish-pride
             )
          
           
             Unwilling
             he
             ,
             and
             forced
             ,
             doth
             abide
             ;
          
           
             Which
             herein
             worse
             than
             he
             (
             the
             worst
             of
             ill
             )
          
           
             You
             long
             for
             ,
             lust
             for
             ,
             lye
             for
             ,
             die
             for
             ,
             still
             ;
          
           
             For
             as
             the
             Salamander
             lives
             in
             fire
             ,
          
           
             You
             live
             in
             smoke
             ,
             and
             without
             smoke
             expire
             .
          
        
         
           
             Should
             it
             be
             question'd
             (
             as
             right
             well
             it
             may
             )
          
           
             Whether
             discovery
             of
             America
             ,
          
           
             That
             New-found
             World
             ,
             have
             yielded
             to
             our
             old
          
           
             More
             hurt
             or
             good
             ,
             till
             fuller
             answer
             should
          
           
             Decide
             the
             doubt
             ,
             and
             quite
             determine
             it
             ,
          
           
             Thus
             for
             the
             present
             might
             we
             answer
             fit
             ;
          
           
             That
             ,
             thereby
             we
             have
             (
             rightly
             understood
             )
          
           
             Both
             given
             and
             taken
             greater
             hurt
             then
             good
             :
          
           
             And
             that
             on
             both
             sides
             ,
             both
             for
             Christians
             ,
          
           
             It
             had
             been
             better
             ,
             and
             for
             Indians
             ,
          
           
             That
             only
             good
             men
             to
             their
             coast
             had
             come
             ,
          
           
             Or
             that
             the
             Evil
             had
             still
             staid
             at
             home
             ;
          
           
             For
             ,
             what
             our
             People
             have
             brought
             thence
             to
             us
             ,
          
           
             Is
             like
             the
             head-piece
             of
             a
             Polypus
             ,
          
           
             Wherein
             is
             (
             quoted
             by
             sage
             
             Plutarch's
             quill
             )
          
           
             A
             Pest'lence
             great
             good
             ,
             and
             great
             Pest'lence
             ill
             .
          
        
         
           
             We
             had
             from
             them
             ,
             first
             to
             augment
             our
             Stocks
             ,
          
           
             Two
             grand
             Diseases
             ,
             Scurvy
             and
             the
             Pocks
             ;
          
           
             Then
             two
             great
             Cordials
             (
             for
             a
             Counterpoize
             )
          
           
             Gold
             and
             Tobacco
             ;
             both
             which
             ,
             many
             wayes
             ,
          
           
             Have
             done
             more
             mischief
             ,
             then
             the
             former
             twain
             ;
          
           
             And
             all
             together
             brought
             more
             loss
             then
             gain
             .
          
           
             But
             true
             it
             is
             ,
             we
             had
             this
             trash
             of
             theirs
             ,
          
           
             Only
             in
             barter
             for
             our
             broken
             Wares
             ;
          
           
             Ours
             for
             the
             most
             part
             carried
             out
             but
             sin
             ,
          
           
             And
             ,
             for
             the
             most
             part
             ,
             brought
             but
             Vengeance
             in
             ;
          
           
             Their
             Fraight
             was
             Sloth
             ,
             Lust
             ,
             Avarice
             and
             Drink
             ,
          
           
             (
             A
             burden
             able
             with
             the
             weight
             to
             sink
          
           
           
             The
             hugest
             Carrak
             ;
             yea
             ,
             those
             hallowed
             Twelve
          
           
             
             Spain's
             great
             Apostles
             even
             to
             over-whelve
             )
          
           
             They
             carried
             Sloth
             ,
             and
             brought
             home
             scurvy
             skin
             ;
          
           
             They
             carried
             Lust
             ,
             and
             brought
             home
             Pox
             within
             :
          
           
             They
             carried
             Avarice
             ,
             and
             Gold
             they
             got
             ;
          
           
             They
             carried
             Bacchus
             ,
             and
             Tobacco
             brought
             :
          
           
             Alas
             poor
             Indians
             !
             That
             ,
             but
             English
             none
             ,
          
           
             Could
             put
             them
             down
             in
             their
             own
             Trade
             alone
             !
          
           
             That
             none
             but
             English
             (
             more
             alas
             !
             more
             strange
             !
             )
          
           
             Could
             justifie
             their
             pittiful
             exchange
             .
          
        
         
           
             Of
             all
             the
             Plants
             that
             Tellus
             Bosom
             yields
             ,
          
           
             In
             Groves
             ,
             Glades
             ,
             Gardens
             ,
             Marshes
             ,
             Mountains
             ,
             Fields
             ;
          
           
             None
             so
             pernicious
             to
             mans
             life
             is
             known
             ,
          
           
             As
             is
             Tobacco
             ,
             saving
             Hemp
             alone
             ,
          
           
             Betwixt
             which
             two
             there
             seems
             great
             sympathy
             ,
          
           
             To
             ruinate
             poor
             
             Adam's
             Progeny
             ;
          
           
             For
             in
             them
             both
             a
             strangling
             vertue
             note
             ,
          
           
             And
             both
             of
             them
             do
             work
             upon
             the
             Throat
             ;
          
           
             The
             one
             ,
             within
             it
             ;
             and
             without
             the
             other
             ;
          
           
             And
             th'
             one
             prepareth
             work
             unto
             the
             tother
             :
          
           
             For
             there
             do
             meet
             (
             I
             mean
             at
             Gaile
             and
             Gallows
             )
          
           
             More
             of
             these
             beastly
             ,
             base
             Tobacco-Fellows
             ,
          
           
             Then
             else
             to
             any
             prophane
             Haunt
             do
             use
             ,
          
           
             (
             Excepting
             still
             the
             Play-house
             and
             the
             Stews
             )
          
           
             Sith
             't
             is
             their
             common
             lot
             (
             so
             double-choaked
             )
          
           
             Just
             bacon-like
             to
             be
             hang'd
             up
             and
             smoked
             ;
          
           
             A
             destiny
             as
             proper
             to
             befall
          
           
             To
             moral
             Swine
             ,
             as
             to
             Swine
             natural
             .
          
        
         
           
             If
             there
             be
             any
             Herb
             in
             any
             place
             ,
          
           
             Most
             opposite
             to
             God's
             good
             Herb
             of
             Grace
             ,
          
           
             'T
             is
             doubtless
             this
             ;
             and
             this
             doth
             plainly
             prove
             it
             ,
          
           
             That
             ,
             for
             the
             most
             ,
             most
             graceless
             men
             do
             love
             it
             ;
          
           
             Or
             rather
             doat
             most
             on
             this
             wither'd
             Weed
             ,
          
           
             Themselves
             as
             wither'd
             ,
             in
             all
             gracious
             deed
             :
          
           
             'T
             is
             strange
             to
             see
             ,
             (
             and
             unto
             me
             a
             wonder
             )
          
           
             When
             the
             prodigious
             strange
             abuse
             we
             ponder
          
           
             Of
             this
             unruly
             ,
             rusty
             Vegetal
             ,
          
           
             From
             modern
             Symmists
             Jesu
             critical
             ,
          
           
             (
             Carping
             at
             us
             ,
             and
             casting
             in
             our
             dish
          
           
             Not
             Crimes
             ,
             but
             Crums
             ,
             as
             eating
             Flesh
             for
             Fish
             ;
             )
          
           
           
             W'
             hear
             in
             this
             case
             ,
             no
             Conscience-cases
             holier
             ,
          
           
             But
             ,
             like
             to
             like
             ,
             the
             Devil
             with
             the
             Collier
             .
          
        
         
           
             For
             a
             Tobacconist
             (
             I
             dare
             aver
             )
          
           
             Is
             first
             of
             all
             a
             rank
             Idolater
          
           
             As
             any
             of
             the
             Ignatian
             Hierachy
             ;
          
           
             Next
             as
             conformed
             to
             their
             foppery
          
           
             Of
             burning
             day-light
             ,
             and
             good
             Night
             at
             Noon
             ,
          
           
             Setting
             up
             Candles
             to
             enlight
             the
             Sun
             ;
          
           
             And
             last
             the
             Kingdom
             of
             new
             Babylon
             ,
          
           
             Stands
             in
             a
             dark
             and
             smoky
             Region
             ,
          
           
             So
             full
             of
             such
             variety
             of
             smokes
             ,
          
           
             That
             there-with-all
             ,
             all
             Piety
             it
             choaks
             .
          
        
         
           
             For
             there
             is
             first
             of
             all
             the
             smoke
             of
             Ignorance
             ,
          
           
             The
             smoke
             of
             Error
             ,
             smoke
             of
             Arrogance
             ,
          
           
             The
             smoke
             of
             Merit
             super-er
             '
             gatory
             ,
          
           
             The
             smoke
             of
             Pardons
             ,
             smoke
             of
             Purgatory
             ,
          
           
             The
             smoke
             of
             censing
             ,
             smoke
             of
             thurifying
          
           
             Of
             Images
             ,
             of
             Satans
             fury
             flying
             ,
          
           
             The
             smoke
             of
             Stews
             (
             from
             smoking
             thence
             they
             come
             ,
          
           
             As
             horrid
             hot
             ,
             as
             torrid
             Sodom
             some
             )
          
           
             Then
             smoke
             of
             Powder-Treason
             ,
             Pistol
             Knives
             ,
          
           
             To
             blow
             up
             Kingdoms
             ,
             and
             blow
             out
             Kings
             Lives
             :
          
           
             And
             lastly
             too
             ,
             Tobacco's
             smoky
             mists
             ,
          
           
             Which
             (
             coming
             from
             Iberian
             Baalists
             )
          
           
             No
             small
             addition
             of
             adustion
             fit
             ,
          
           
             Bring
             to
             the
             smoke
             of
             the
             unbottom'd
             Pit
          
           
             Yerst
             opened
             ,
             first
             (
             as
             openeth
             St.
             John
             )
          
           
             By
             their
             Abaddon
             and
             Apollyon
             .
          
        
         
           
             But
             sith
             they
             are
             contented
             to
             admire
          
           
             What
             they
             dislike
             not
             ,
             if
             they
             not
             desire
             ;
          
           
             (
             For
             ,
             with
             good
             reason
             ,
             may
             we
             ghess
             that
             they
          
           
             Who
             swallow
             Camels
             ,
             swallow
             Gnatlings
             may
             ;
             )
          
           
             'T
             is
             ground
             enough
             for
             us
             in
             this
             dispute
             ,
          
           
             Their
             Vanities
             thus
             obvious
             to
             refute
          
           
             (
             Their
             Vanities
             ,
             Mysterious
             mists
             of
             Rome
             ,
          
           
             Which
             have
             so
             long
             besmoked
             Christendom
             .
             )
          
        
         
           
             And
             for
             the
             rest
             ,
             it
             shall
             suffice
             to
             say
             ,
          
           
             Tobacconing
             is
             but
             a
             smoky
             Play
             ;
          
           
             Strong
             arguments
             against
             so
             weak
             a
             thing
             ,
          
           
             Were
             needless
             ,
             or
             unsuitable
             ,
             to
             bring
             ,
          
           
           
             In
             this
             behalf
             there
             needs
             no
             more
             be
             done
             ,
          
           
             Sith
             of
             it self
             the
             same
             will
             vanish
             soon
             ;
          
           
             T'
             evaporate
             this
             smoke
             ,
             it
             is
             enough
             ,
          
           
             But
             with
             a
             breath
             the
             same
             aside
             to
             puffe
             .
          
        
         
           
             Now
             ,
             my
             first
             puff
             ,
             shall
             but
             repel
             th'
             ill
             savour
          
           
             Of
             Place
             and
             Persons
             (
             of
             debaucht
             behaviour
             )
          
           
             Where
             't
             is
             most
             frequent
             ;
             second
             ,
             shew
             I
             will
             ,
          
           
             How
             little
             good
             it
             doth
             ;
             third
             ,
             how
             great
             ill
             :
          
           
             'T
             is
             vented
             most
             in
             Taverns
             ,
             Tipling-cotts
             ,
          
           
             To
             Ruffians
             ,
             Roarers
             ,
             Tipsy-tosty-pots
             ,
          
           
             Whose
             Custom
             is
             ,
             between
             the
             Pipe
             and
             Pot
             ,
          
           
             (
             Th'
             one
             cold
             and
             moist
             ,
             th'
             other
             dry
             and
             hot
             ;
             )
          
           
             To
             skirmish
             so
             (
             like
             Sword-and-Dagger-fight
             ,
             )
          
           
             That
             't
             is
             not
             easie
             to
             determine
             right
             ,
          
           
             Which
             of
             their
             Weapons
             hath
             the
             Conquest
             got
          
           
             Over
             their
             Wits
             ,
             the
             Pipe
             or
             else
             the
             Pot
             ;
          
           
             Yet
             't
             is
             apparent
             ,
             and
             by
             proof
             express
             ,
          
           
             Both
             stab
             and
             wound
             the
             Brain
             with
             drunkenness
             ;
          
           
             For
             even
             the
             derivation
             of
             the
             name
             ,
          
           
             Seems
             to
             allude
             ,
             and
             to
             include
             the
             same
             :
          
           
             Tobacco
             ,
             as
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             one
             would
             say
             ,
          
           
             To
             Bacchus
             (
             Cup-god
             )
             dedicated
             ay
             .
          
        
         
           
             And
             for
             conclusion
             of
             this
             Point
             ,
             observe
          
           
             The
             places
             which
             to
             these
             abuses
             serve
             ;
          
           
             How-ever
             of
             themselves
             noysome
             enough
             ,
          
           
             Are
             much
             more
             loathsome
             with
             the
             stench
             and
             stuff
             ,
          
           
             Extracted
             from
             their
             Limbecket
             Lips
             and
             Nose
             ,
          
           
             So
             that
             the
             Houses
             ,
             common
             haunts
             of
             those
             ,
          
           
             Are
             liker
             Hell
             than
             Heav'n
             ,
             for
             Hell
             hath
             smoke
             ,
          
           
             Impenitent
             Tobacconists
             to
             choak
             ;
          
           
             Though
             never
             dead
             ,
             there
             shall
             they
             have
             their
             fill
             ;
          
           
             In
             Heav'n
             is
             none
             ,
             but
             Light
             and
             Glory
             still
             .
          
        
         
           
             Next
             ,
             multitudes
             them
             daily
             ,
             hourly
             ,
             drawn
          
           
             In
             this
             black
             Sea
             of
             smoke
             ,
             tost
             up
             and
             down
          
           
             In
             this
             vast
             Ocean
             ,
             of
             such
             latitude
             ,
          
           
             That
             Europe
             only
             cannot
             it
             include
             ;
          
           
             But
             out
             it
             rushes
             ,
             over-runs
             the
             whole
             ,
          
           
             And
             reaches
             well-nigh
             round
             ,
             from
             Pole
             to
             Pole
          
           
             Among
             the
             
               Moors
               ,
               Turks
               ,
               Tartars
               ,
               Persians
               ,
            
          
           
             And
             other
             Ethnicks
             full
             of
             Ignorance
          
           
           
             Of
             God
             and
             good
             ;
             and
             ,
             if
             we
             shall
             look
             home
             ,
          
           
             To
             view
             (
             and
             rew
             )
             the
             State
             of
             Christendom
             ;
          
           
             Upon
             this
             Point
             ,
             we
             may
             this
             Riddle
             bring
             ;
          
           
             The
             Subject
             hath
             more
             Subjects
             then
             the
             King
             :
          
           
             For
             
               Don
               Tocacco
            
             hath
             an
             ampler
             Reign
             ,
          
           
             Than
             
               Don
               Philippo
            
             ,
             the
             great
             King
             of
             Spain
             ,
          
           
             (
             In
             whose
             Dominions
             ,
             for
             the
             most
             it
             grows
             ,
             )
          
           
             Nay
             ,
             shall
             I
             say
             (
             O
             horror
             to
             suppose
             !
             )
          
           
             Heathenish
             Tobacco
             (
             almost
             every
             where
             )
          
           
             In
             Christendom
             (
             Christ's
             outward
             Kingdom
             here
             )
          
           
             Hath
             more
             Disciples
             than
             Christ
             hath
             ,
             I
             fear
             ,
          
           
             More
             Suits
             ,
             more
             Service
             (
             Bodies
             ,
             Souls
             ,
             and
             good
             )
          
           
             Than
             Christ
             that
             bought
             us
             with
             his
             pretious
             Bloud
             :
          
           
             O
             great
             Tobacco
             ,
             greater
             then
             great
             Can
             ,
          
           
             Great
             Turk
             ,
             great
             Tartar
             ,
             or
             great
             Tamerlan
             !
          
           
             With
             Vulturs
             Wings
             thou
             hast
             (
             and
             swifter
             yet
          
           
             Then
             an
             Hungarian
             Ague
             ,
             English
             Sweat
             )
          
           
             Through
             all
             degrees
             flown
             ,
             far
             ,
             nigh
             ,
             up
             and
             down
             ,
          
           
             From
             Court
             to
             Cart
             ,
             from
             Count
             to
             Country-Clown
             ;
          
           
             Not
             scorning
             Scullions
             ,
             Coblers
             ,
             Colliers
             ,
          
           
             Jakes-farmers
             ,
             Fidlers
             ,
             Ostlers
             ,
             Oysterers
             ,
          
           
             Rogues
             ,
             Gipsies
             ,
             Players
             ,
             Pandars
             ,
             Punks
             ,
             and
             all
             ,
          
           
             What
             common
             Scums
             in
             Common-Sewers
             fall
             ;
          
           
             For
             all
             as
             Vassals
             at
             thy
             beck
             are
             bent
             ,
          
           
             And
             breath
             by
             thee
             ,
             as
             their
             new
             Element
             :
          
           
             Which
             well
             may
             prove
             thy
             Monarchy
             the
             greater
             ,
          
           
             Yet
             prove
             not
             thee
             to
             be
             a
             whit
             the
             better
             ;
          
           
             But
             rather
             worse
             ,
             for
             Hells
             wide-open
             road
          
           
             Is
             easiest
             found
             ,
             and
             by
             the
             most
             still
             trod
             ,
          
           
             Which
             ,
             even
             the
             Heathen
             had
             the
             Light
             to
             know
             ,
          
           
             By
             Arguments
             ,
             as
             many
             times
             they
             show
             .
          
        
         
           
             Here
             may
             we
             also
             gather
             (
             for
             a
             need
             )
          
           
             Whether
             Tobacco
             be
             a
             Herb
             or
             Weed
             ;
          
           
             And
             whether
             the
             excessive
             use
             be
             fit
             ,
          
           
             Or
             good
             or
             bad
             ,
             by
             those
             that
             favour
             it
             ;
          
           
             Weeds
             ,
             wild
             and
             wicked
             ,
             mostly
             entertain
             it
             ;
          
           
             Herbs
             ,
             wholsome
             Herbs
             ,
             and
             holy
             minds
             disdain
             it
             .
          
           
             If
             then
             Tobacconing
             be
             good
             ,
             how
             is
             't
             ,
          
           
             That
             lewdest
             ,
             loosest
             ,
             basest
             ,
             foolishest
             ;
          
           
           
             The
             most
             unthrifty
             ,
             most
             intemperate
             ,
          
           
             Most
             vitious
             ,
             most
             debaucht
             ,
             most
             desperate
             ,
          
           
             Pursue
             it
             most
             :
             The
             wisest
             ,
             and
             the
             best
             ,
          
           
             Abhor
             it
             ,
             shun
             it
             ,
             flee
             it
             as
             the
             Pest
             ,
          
           
             Or
             piercing
             poyson
             of
             a
             Dracons
             whisk
             ,
          
           
             Or
             deadly
             eye
             ▪
             shot
             of
             a
             Basilisk
             .
          
        
         
           
             If
             Wisdom
             baulk
             it
             ,
             must
             it
             not
             be
             folly
             ?
          
           
             If
             Vertue
             hate
             it
             ,
             is
             it
             not
             unholy
             ?
          
           
             If
             men
             of
             worth
             ,
             and
             minds
             right
             generous
             ,
          
           
             Discard
             it
             ,
             scorn
             it
             ,
             is
             't
             not
             scandalous
             ?
          
           
             And
             (
             to
             conclude
             )
             is
             it
             not
             ,
             to
             the
             Devil
             ,
          
           
             Most
             pleasing
             ▪
             pleasing
             so
             (
             most
             )
             the
             most
             evil
             ?
          
        
         
           
             My
             second
             puff
             ,
             is
             proof
             ,
             how
             little
             good
          
           
             This
             smoke
             hath
             done
             (
             that
             ever
             hear
             I
             cou'd
             :
             )
          
           
             For
             first
             ,
             there
             's
             none
             that
             takes
             Tobacco
             most
             ,
          
           
             Most
             usually
             ,
             most
             earnestly
             ,
             can
             boast
             ,
          
           
             That
             the
             excessive
             and
             continual
             use
          
           
             Of
             this
             dry-suck-at
             ever
             did
             produce
          
           
             Him
             any
             good
             ,
             civil
             or
             natural
             ,
          
           
             Or
             moral
             good
             ,
             or
             artificial
             ;
          
           
             Unless
             perhaps
             ,
             they
             will
             alledge
             ,
             it
             draws
          
           
             Away
             the
             ill
             ,
             which
             still
             it self
             doth
             cause
             ;
          
           
             Which
             course
             (
             me-thinks
             )
             I
             cannot
             liken
             better
             ,
          
           
             Then
             to
             a
             Userers
             kindness
             to
             his
             Debter
             ;
          
           
             Who
             under
             shew
             of
             lending
             ,
             still
             subtracts
          
           
             The
             Debters
             own
             ,
             and
             then
             his
             own
             exacts
             ,
          
           
             Till
             ,
             at
             the
             last
             ,
             he
             utterly
             confound
             him
             ,
          
           
             Or
             leave
             him
             worse
             ,
             and
             weaker
             then
             he
             found
             him
             .
          
        
         
           
             Next
             ,
             if
             the
             Custom
             of
             Tobacconing
          
           
             Yield
             th'
             Users
             any
             good
             in
             any
             thing
             ,
          
           
             Either
             they
             have
             it
             ,
             or
             they
             hope
             it
             prest
             ,
          
           
             (
             By
             proof
             and
             practice
             ,
             taking
             still
             the
             best
             :
             )
          
           
             For
             ,
             none
             but
             Fools
             will
             them
             to
             ought
             beslave
             ,
          
           
             Whence
             benefit
             they
             neither
             hope
             nor
             have
             .
          
        
         
           
             Therefore
             yet
             farther
             (
             as
             a
             Questionist
             )
          
           
             I
             must
             enquire
             of
             my
             Tobacconist
             ,
          
           
             Why
             if
             a
             Christian
             (
             as
             some
             sometimes
             seem
             )
          
           
             Believing
             God
             ,
             waiting
             all
             good
             from
             him
             ;
          
           
             And
             unto
             him
             all
             good
             again
             referring
             ,
          
           
             Why
             (
             to
             eschew
             th'
             Ungodly's
             graceless
             erring
             )
          
           
           
             Why
             pray
             they
             not
             not
             ?
             why
             praise
             they
             not
             his
             name
          
           
             For
             hoped
             good
             ,
             and
             good
             had
             by
             this
             same
             ?
          
           
             As
             all
             men
             do
             ,
             or
             ought
             to
             do
             for
             all
             ,
          
           
             The
             gifts
             and
             goods
             that
             from
             his
             goodness
             fall
             ;
          
           
             Is
             't
             not
             ,
             because
             they
             neithe●●ope
             nor
             have
             ,
          
           
             Good
             (
             hence
             )
             to
             thank
             God
             for
             ,
             nor
             farther
             crave
             :
          
           
             But
             as
             they
             had
             it
             from
             the
             Heathen
             first
             ,
          
           
             So
             heathenishly
             they
             use
             it
             still
             accurst
             ;
          
           
             And
             (
             as
             some
             jest
             of
             Jisters
             )
             this
             is
             more
             ,
          
           
             Ungodly
             meat
             ,
             both
             after
             and
             before
             .
          
        
         
           
             Lastly
             ,
             if
             all
             delights
             of
             all
             Mankind
          
           
             Be
             vanity
             ,
             vexation
             of
             the
             Mind
             ,
          
           
             All
             under
             Sun
             ,
             must
             not
             Tobacco
             bee
             ,
          
           
             Of
             Vanities
             ,
             the
             vainest
             Vanity
             ?
          
           
             If
             Solomon
             ,
             the
             wisest
             earthly
             Prince
          
           
             That
             ever
             was
             before
             ,
             or
             hath
             been
             since
             ;
          
           
             Knowing
             all
             Plants
             ,
             and
             then
             perusing
             all
             ,
          
           
             From
             Cedar
             to
             the
             Hysop
             on
             the
             —
             Wall
             ;
          
           
             In
             none
             of
             all
             professeth
             ,
             that
             —
             he
             sound
          
           
             A
             firm
             Content
             ,
             or
             Consolation
             found
             :
          
           
             Can
             we
             suppose
             ,
             that
             any
             shallowing
             ,
          
           
             Can
             find
             much
             good
             in
             oft
             Tobacconing
             ?
          
        
         
           
             My
             third
             and
             last
             Puff
             points
             at
             the
             great
             evil
             ,
          
           
             This
             noysome
             Vapor
             works
             (
             through
             wily
             Devil
             )
          
           
             If
             we
             may
             judge
             ;
             if
             knowledge
             may
             be
             had
             ,
          
           
             By
             their
             effects
             ,
             how
             things
             be
             good
             or
             bad
             :
          
           
             Doubtless
             ,
             th'
             effects
             of
             this
             pernitious
             Weed
          
           
             Be
             many
             bad
             ,
             scarce
             any
             good
             indeed
             ;
          
           
             Nor
             doth
             a
             man
             scarce
             any
             good
             contain
             ,
          
           
             But
             of
             this
             Evil
             justly
             may
             complain
             ;
          
           
             As
             thereby
             made
             in
             every
             part
             the
             worse
             ,
          
           
             In
             Body
             ,
             Soul
             ,
             in
             Credit
             ,
             and
             in
             Purse
             .
          
        
      
       
         
         
           A
           Broad-Side
           AGAINST
           COFFEE
           :
           OR
           ,
           THE
           Marriage
           of
           the
           Turk
           .
        
         
           
             COFFEE
             ,
             a
             kind
             of
             
               Turkish
               Renegade
            
             ,
          
           
             Has
             late
             a
             match
             with
             
               Christian
               water
            
             made
             ;
          
           
             At
             first
             between
             them
             happen'd
             a
             Demur
             ,
          
           
             Yet
             joyn'd
             they
             were
             ,
             but
             not
             without
             great
             stir
             ;
          
           
             For
             both
             so
             cold
             were
             ,
             and
             so
             faintly
             meet
             ,
          
           
             The
             
               Turkish
               Hymen
            
             in
             his
             Turbant
             swet
             .
          
           
             Coffee
             was
             cold
             as
             
               Earth
               ,
               Water
            
             as
             Thames
             ,
          
           
             And
             stood
             in
             need
             of
             recommending
             Flames
             ;
          
           
             For
             each
             of
             them
             steers
             a
             contrary
             course
             ,
          
           
             And
             of
             themselves
             they
             sue
             out
             a
             Divorce
             .
          
           
           
             Coffee
             so
             brown
             as
             berry
             does
             appear
             ,
          
           
             Too
             swarthy
             for
             a
             Nymph
             so
             fair
             ,
             so
             clear
             :
          
           
             And
             yet
             his
             sails
             he
             did
             for
             England
             hoist
             ,
          
           
             Though
             cold
             and
             dry
             ,
             to
             court
             the
             cold
             and
             moist
             ;
          
           
             If
             there
             be
             ought
             we
             can
             ,
             as
             love
             admit
             ;
          
           
             'T
             is
             a
             hot
             love
             ,
             and
             lasteth
             but
             a
             fit
             .
          
           
             For
             this
             indeed
             the
             cause
             is
             of
             their
             stay
             ,
          
           
             Newcastle's
             bowels
             warmer
             are
             than
             they
             .
          
           
             The
             melting
             Nymph
             distills
             her self
             to
             do
             't
             ,
          
           
             Whilst
             the
             Slave
             Coffee
             must
             be
             beaten
             to
             't
             :
          
           
             Incorporate
             him
             close
             as
             close
             may
             be
             ,
          
           
             Pause
             but
             a
             while
             ,
             and
             he
             is
             none
             of
             he
             ;
          
           
             Which
             for
             a
             truth
             ,
             and
             not
             a
             story
             tells
             ,
          
           
             
               No
               Faith
               is
               to
               be
               kept
               with
               Infidels
               .
            
          
           
             Sure
             he
             suspects
             ,
             and
             shuns
             her
             as
             a
             Whore
             ,
          
           
             And
             loves
             ,
             and
             kills
             ,
             like
             the
             
               Venetian
               Moor
            
             ;
          
           
             Bold
             Asian
             Brat
             !
             with
             speed
             our
             confines
             flee
             ;
          
           
             Water
             ,
             though
             common
             ,
             is
             too
             good
             for
             thee
             .
          
           
             Sure
             Coffee's
             vext
             he
             has
             the
             breeches
             lost
             ,
          
           
             For
             she
             's
             above
             ,
             and
             he
             lies
             undermost
             ;
          
           
             What
             shall
             I
             add
             but
             this
             ?
             (
             and
             sure
             't
             is
             right
             )
          
           
             The
             Groom
             is
             heavy
             ,
             cause
             the
             Bride
             is
             light
             .
          
           
             This
             canting
             Coffee
             has
             his
             Crew
             inricht
             ,
          
           
             And
             both
             the
             Water
             and
             the
             Men
             bewitcht
             .
          
        
         
           
             A
             Coachman
             was
             the
             first
             (
             here
             )
             Coffee
             made
             ,
          
           
             And
             ever
             since
             the
             rest
             
               drive
               on
            
             the
             trade
             ;
          
           
             
               Me
               no
               good
               Engalash
            
             !
             and
             sure
             enough
             ,
          
           
             He
             plaid
             the
             Quack
             to
             salve
             his
             Stygian
             stuff
             ;
          
           
             
               Ver
               boon
               for
               de
               stomach
               ,
               de
               Cough
               ,
               de
               Ptisick
               ,
            
          
           
             And
             I
             believe
             him
             ,
             for
             it
             looks
             like
             Physick
             .
          
           
             Coffee
             a
             crust
             is
             charkt
             into
             a
             coal
             ,
          
           
             The
             smell
             and
             taste
             of
             the
             Mock
             China
             bowl
             ;
          
           
             Where
             huff
             and
             puff
             ,
             they
             labor
             out
             their
             Lungs
             ,
          
           
             Lest
             
             Dives-like
             they
             should
             bewail
             their
             Tongues
             .
          
           
           
             And
             yet
             they
             tell
             ye
             that
             it
             will
             not
             burn
             ,
          
           
             Though
             on
             the
             Jury
             Blisters
             you
             return
             :
          
           
             Whose
             furious
             heat
             does
             make
             the
             water
             rise
             ,
          
           
             And
             still
             through
             the
             Alembicks
             of
             your
             eyes
             ,
          
           
             Dread
             and
             desire
             ,
             ye
             fall
             to
             't
             snap
             by
             snap
             ,
          
           
             As
             hungry
             Dogs
             do
             scalding
             porrige
             lap
             .
          
           
             But
             to
             cure
             Drunkards
             it
             has
             got
             great
             Fame
             ;
          
           
             Posset
             or
             Porrige
             ,
             will
             't
             not
             do
             the
             same
             ?
          
           
             Confusion
             huddles
             all
             into
             one
             Scene
             ,
          
           
             Like
             
             Noah's
             Ark
             ,
             the
             clean
             and
             the
             unclean
             .
          
           
             But
             now
             ,
             alas
             !
             the
             Drench
             has
             credit
             got
             ,
          
           
             And
             he
             's
             no
             Gentleman
             that
             drinks
             it
             not
             ;
          
           
             That
             such
             a
             Dwarf
             should
             rise
             to
             such
             a
             stature
             !
          
           
             But
             Custom
             is
             but
             a
             remove
             from
             Nature
             .
          
           
             A
             little
             Dish
             ,
             and
             a
             large
             Coffee-house
             ,
          
           
             What
             is
             it
             ,
             but
             a
             Mountain
             and
             a
             Mouse
             ?
          
        
         
           
             Mens
             humana
             novitatis
             avidissima
          
           .
        
         
           I
           have
           heard
           it
           is
           good
           for
           one
           thing
           (
           and
           that
           falls
           out
           too
           often
           )
           when
           men
           are
           so
           drunk
           with
           
             Wine
             ,
             Beer
          
           or
           Ale
           ,
           or
           Brandy
           ,
           that
           they
           are
           unfit
           to
           manage
           their
           Imployment
           ;
           then
           a
           Dish
           of
           hot
           Coffee
           is
           a
           present
           Remedy
           to
           settle
           their
           Heads
           .
        
         
           No
           doubt
           ,
           but
           a
           Dish
           of
           Broth
           ,
           or
           Beer
           ,
           will
           work
           the
           same
           Cure
           ,
           if
           it
           be
           drank
           as
           hot
           .
        
      
       
         
         
           
             This
             short
             Collection
             should
             more
             properly
             have
             taken
             place
             next
             to
             what
             was
             collected
             out
             of
             the
             other
             Doctors
             ,
             but
             it
             came
             not
             to
             my
             sight
             ,
             till
             it
             was
             too
             late
             :
             And
             because
             it
             agrees
             with
             what
             is
             mentioned
             in
             the
             first
             Epistle
             ,
             that
             it
             is
             a
             strange
             way
             of
             taking
             Tobacco
             ,
             as
             Physick
             ,
             just
             before
             ,
             and
             presently
             after
             Meals
             ;
             I
             thought
             fit
             to
             put
             it
             in
             here
             .
             And
             if
             any
             are
             so
             wise
             as
             to
             be
             convinced
             by
             what
             hath
             been
             written
             ,
             That
             immoderate
             smoking
             of
             Tobacco
             is
             hurtful
             for
             them
             ,
             they
             were
             best
             to
             leave
             it
             gradually
             ;
             for
             that
             is
             most
             safe
             ,
             for
             such
             as
             have
             been
             accustomed
             long
             to
             it
             ;
             or
             else
             it
             is
             good
             to
             chew
             the
             leafe
             in
             the
             mouth
             ;
             or
             as
             some
             do
             ,
             smoke
             a
             Pipe
             with
             other
             Ingredients
             ,
             as
             
               Rosemary
               ,
               Bitony
            
             ,
             or
             Mints
             :
             This
             Collection
             was
             taken
             out
             of
             that
             Book
             of
             Dr.
             Everard's
             ,
             Entituled
             ,
             
               The
               Vertue
               of
               Tobacco
            
             .
          
        
         
           YOung
           men
           especially
           must
           take
           great
           care
           how
           they
           suck
           in
           this
           smoke
           ,
           for
           the
           custome
           and
           too
           much
           use
           of
           it
           ,
           brings
           their
           brains
           out
           of
           order
           ,
           and
           makes
           them
           to
           be
           over-hot
           ,
           so
           that
           they
           lose
           their
           good
           temper
           ,
           and
           are
           beyond
           the
           bounds
           of
           their
           health
           ,
           and
           that
           sacred
           anchor
           is
           lost
           irrecoverably
           .
           For
           the
           nourishment
           of
           young
           men
           requires
           a
           gentle
           moisture
           ,
           to
           strengthen
           them
           ,
           and
           to
           make
           their
           bodies
           grow
           to
           their
           just
           perfection
           .
           Especially
           for
           those
           that
           are
           cholerick
           ,
           whose
           brains
           cannot
           endure
           excess
           of
           heat
           ,
           for
           the
           native
           heat
           would
           be
           oppressed
           by
           the
           accidental
           heat
           .
           See
           Gallen
           his
           Comment
           ,
           
             in
             lib.
             de
             vict
             .
             salub
             .
          
        
         
           Also
           this
           smoke
           doth
           vehemently
           move
           the
           Stomach
           to
           nauseat
           ,
           and
           to
           vomit
           ,
           (
           as
           daily
           experience
           teacheth
           us
           )
           namely
           ,
           by
           cleaving
           to
           the
           inward
           parts
           ,
           and
           so
           offending
           the
           peculiar
           juyces
           contain'd
           in
           the
           Stomach
           ,
           and
           the
           Mesentary
           ;
           it
           destroys
           their
           ordinary
           operations
           .
           For
           in
           thrusting
           forth
           the
           matter
           from
           the
           Stomach
           it
           cannot
           be
           ,
           but
           also
           something
           must
           be
           cast
           out
           ,
           wherein
           the
           force
           of
           nature
           resides
           ;
           and
           also
           ,
           because
           when
           nature
           is
           doing
           her
           office
           ,
           she
           sends
           the
           nourishment
           into
           the
           habit
           of
           the
           body
           ,
           as
           to
           the
           circumference
           ,
           but
           all
           disturbing
           and
           purgative
           things
           draw
           the
           juyces
           &
           spirits
           to
           the
           center
           .
           Wherefore
           nature
           is
           wonderfully
           tired
           with
           these
           contrary
           motions
           ,
           for
           she
           can
           endure
           nothing
           less
           
           then
           two
           contrary
           motions
           at
           the
           same
           time
           .
           Wherefore
           it
           is
           a
           most
           bitter
           enemy
           to
           the
           Stomachs
           of
           very
           many
           men
           ,
           especially
           if
           they
           use
           to
           take
           it
           presently
           after
           Supper
           or
           Dinner
           .
           And
           in
           this
           respect
           it
           is
           mischievous
           to
           the
           bodies
           of
           all
           sound
           men
           ,
           according
           to
           Hippocrates
           his
           Rule
           .
           2.
           
           Aphoris
           .
           37.
           
           
             It
             is
             troublesome
             to
             purge
             those
             that
             are
             in
             good
             health
             .
          
           For
           frequent
           use
           of
           purging
           Medicaments
           will
           soon
           make
           a
           man
           old
           ;
           for
           the
           forces
           are
           broken
           by
           the
           resolving
           of
           the
           solid
           parts
           ,
           by
           an
           Hypercatharsis
           of
           all
           nutrimental
           juyce
           .
        
         
           By
           these
           things
           mentioned
           ,
           it
           is
           easie
           to
           collect
           ,
           that
           the
           smoke
           of
           Tobacco
           shortneth
           mens
           days
           .
           For
           being
           that
           our
           native
           heat
           is
           like
           to
           a
           flame
           ,
           which
           continually
           feeds
           upon
           natural
           moisture
           ,
           as
           a
           Lamp
           lighted
           ,
           drinks
           up
           the
           Oyl
           by
           its
           heat
           ;
           it
           follows
           necessarily
           ,
           that
           for
           want
           of
           food
           ,
           life
           must
           needs
           fly
           away
           quickly
           ,
           when
           the
           proper
           subject
           of
           life
           is
           dissipated
           and
           consumed
           :
           for
           with
           that
           moisture
           ,
           the
           imbred
           heat
           fails
           also
           ,
           and
           death
           succeeds
           .
        
         
           You
           understand
           therefore
           (
           that
           are
           Tobacconists
           )
           that
           the
           sooty
           fumes
           of
           Tobacco
           ,
           wherein
           you
           are
           wallowing
           (
           as
           it
           were
           )
           in
           the
           deepest
           mire
           ,
           are
           of
           great
           force
           to
           shorten
           your
           days
           .
           Galen
           speaking
           of
           opening
           Medicaments
           ,
           asserts
           ,
           that
           by
           the
           frequent
           use
           of
           them
           ,
           the
           solid
           parts
           of
           the
           body
           are
           dried
           ,
           and
           that
           the
           blood
           grows
           gross
           and
           clotted
           ,
           which
           being
           burned
           in
           the
           Reins
           ,
           breed
           the
           stone
           .
           The
           same
           thing
           may
           be
           truly
           maintained
           concerning
           Tobacco
           ,
           which
           many
           use
           too
           frequently
           ,
           and
           more
           then
           any
           do
           use
           thouse
           kind
           of
           opening
           Medicaments
           ;
           for
           this
           is
           more
           hot
           and
           dry
           then
           they
           are
           ,
           and
           therefore
           is
           more
           forcible
           to
           hurt
           found
           and
           well-tempered
           bodies
           .
           Take
           warning
           therefore
           you
           that
           love
           Tobacco
           ,
           that
           you
           do
           not
           exceed
           in
           using
           too
           much
           of
           it
           ,
           and
           enslave
           your selves
           to
           this
           ●uliginous
           smoke
           ,
           by
           hunting
           after
           it
           ,
           and
           making
           a
           god
           of
           it
           .
           The
           goods
           of
           the
           body
           ,
           are
           beauty
           ,
           strength
           ,
           and
           sound
           health
           .
           The
           most
           grave
           Author
           Plutarch
           ,
           commending
           the
           last
           as
           the
           best
           of
           all
           ,
           affirmed
           most
           gravely
           and
           learnedly
           ,
           That
           
             health
             is
             the
             most
             divine
             ,
             and
             the
             most
             excellent
             property
             of
             the
             body
             ,
             and
             a
             most
             precious
             thing
             .
          
           There
           is
           nothing
           in
           this
           World
           better
           ;
           nothing
           more
           to
           be
           desired
           ,
           and
           nothing
           can
           be
           found
           to
           be
           more
           pleasant
           .
           
             Without
             this
          
           (
           as
           Hippocrates
           saith
           )
           
             there
             is
             no
             pleasure
             or
             fruit
             of
             any
             other
             things
             .
          
           This
           is
           it
           ,
           which
           in
           this
           life
           fills
           all
           perfection
           :
           Without
           this
           no
           man
           could
           ever
           be
           said
           to
           be
           happy
           :
           This
           far
           exceeds
           the
           greatest
           Honours
           ,
           Treasures
           ,
           and
           Riches
           .
        
         
           depiction of people smoking and drinking.
        
      
    
     
       
         
         
         
           A
           POSTSCRIPT
           By
           way
           of
           APOLOGY
           .
        
         
           
             Honest
             Reader
             ,
          
        
         
           THis
           intended
           Porch
           being
           so
           Impolished
           ,
           and
           so
           rude
           a
           Draught
           ,
           I
           have
           judged
           it
           more
           fit
           to
           make
           a
           Back-Door
           ,
           then
           a
           Fore
           :
           Neither
           durst
           I
           presume
           to
           set
           it
           in
           the
           Forefront
           ,
           for
           I
           count
           it
           but
           as
           an
           over-plus
           Sheet
           ;
           however
           it
           may
           serve
           for
           wast
           Paper
           to
           wrap
           up
           the
           learned
           Collections
           ,
           or
           else
           to
           light
           a
           Pipe
           of
           Tobacco
           ,
           and
           will
           make
           as
           good
           Smoke
           :
           It
           lies
           at
           thy
           mercy
           ,
           to
           use
           or
           to
           abuse
           as
           thou
           pleasest
           .
        
         
           For
           my
           part
           ,
           I
           pretend
           to
           no
           great
           Learning
           ,
           yet
           am
           a
           Lover
           of
           it
           ,
           and
           a
           well-wisher
           to
           it
           :
           Neither
           am
           I
           worthy
           to
           carry
           the
           Books
           after
           these
           learned
           Authors
           ,
           out
           of
           whose
           Works
           I
           have
           
           made
           this
           Collection
           ;
           therefore
           I
           make
           this
           humble
           Apologetical
           Postscript
           .
           I
           know
           for
           my
           labour
           of
           reviving
           this
           noble
           Counterblast
           ,
           &c.
           
           I
           can
           expect
           no
           better
           ,
           but
           to
           be
           counterblasted
           by
           the
           black
           and
           foul
           mouths
           of
           many
           Tobacconists
           ,
           and
           common
           Tobacco-Smokers
           ;
           for
           endeavoring
           to
           pull
           down
           their
           great
           Diana
           ,
           which
           they
           labour
           Demetrius
           like
           to
           cry
           up
           ,
           because
           of
           the
           much
           gain
           it
           brings
           them
           .
           If
           I
           meet
           with
           Reproaches
           and
           Scorns
           ,
           it
           is
           no
           more
           then
           I
           expected
           from
           them
           ,
           and
           I
           value
           it
           not
           :
           Neither
           is
           it
           any
           news
           or
           wonder
           ;
           for
           we
           live
           in
           the
           last
           dayes
           ,
           and
           as
           the
           Apostle
           Peter
           fore-told
           many
           hundred
           years
           since
           ,
           in
           2
           Pet.
           3.
           3.
           
           
             That
             in
             the
             last
             dayes
             should
             come
             Scoffers
             ,
             walking
             after
             their
             own
             lusts
             .
          
           To
           such
           King
           Solomon
           propounds
           a
           question
           ,
           which
           they
           can
           hardly
           be
           able
           to
           answer
           ,
           in
           Prov.
           22.
           
           
             How
             long
             ye
             simple
             Ones
             will
             ye
             love
             simplicity
             ?
             and
             ye
             ▪
             Scorners
             delight
             in
             scorning
             ,
             and
             Fools
             hate
             Knowledge
             ?
          
           There
           have
           been
           many
           such
           in
           all
           Ages
           of
           the
           World
           ,
           as
           it
           may
           easily
           be
           instanced
           .
        
         
           Before
           I
           conclude
           ,
           I
           thought
           it
           not
           amiss
           ,
           or
           improper
           ,
           to
           say
           something
           briefly
           against
           excessive
           drinking
           of
           Healths
           ,
           and
           Drunkenness
           ,
           which
           calls
           to
           remembrance
           ,
           amongst
           other
           ,
           of
           His
           Majesties
           noble
           and
           gracious
           Acts
           ,
           since
           his
           Restuaration
           ,
           wherein
           he
           hath
           had
           merciful
           Respect
           to
           the
           Lives
           ,
           Estates
           ,
           Souls
           and
           Bodies
           of
           his
           good
           Subjects
           ,
           and
           therein
           gone
           beyond
           his
           Predecessors
           .
           I
           shall
           but
           name
           to
           his
           perpetual
           Honour
           these
           three
           ,
           viz.
           In
           the
           first
           place
           ,
           His
           
             Act
             of
             Oblivion
          
           ,
           passing
           by
           all
           that
           was
           done
           against
           Him
           or
           his
           Father
           ,
           excepting
           only
           those
           that
           were
           his
           Royal
           Fathers
           Judges
           .
           In
           the
           next
           place
           ,
           He
           was
           pleased
           to
           publish
           a
           Proclamation
           to
           all
           His
           loving
           Subjects
           ;
           against
           that
           sinful
           Custom
           of
           drinking
           his
           Health
           ,
           His
           Majesty
           wisely
           considering
           how
           apt
           many
           would
           be
           to
           fall
           into
           that
           evil
           extreme
           ,
           doth
           in
           that
           Proclamation
           ,
           rebuke
           such
           as
           can
           express
           their
           Love
           to
           him
           in
           no
           better
           way
           ,
           then
           drinking
           His
           Health
           .
           In
           the
           next
           place
           ,
           I
           cannot
           but
           take
           notice
           ,
           and
           mention
           ,
           to
           His
           Majesties
           Renown
           ,
           His
           late
           gracious
           Declaration
           ,
           
             For
             Liberty
             and
             Indulgence
             to
             tender
             Consciences
             ,
          
           that
           could
           not
           in
           all
           things
           conform
           to
           the
           Ceremonies
           and
           Discipline
           of
           the
           Church
           of
           England
           ,
           by
           Law
           established
           :
           This
           by
           the
           way
           .
           But
           now
           to
           speak
           a
           little
           more
           against
           drinking
           Healths
           ,
           which
           is
           to
           our
           purpose
           in
           hand
           .
        
         
         
           There
           was
           many
           years
           since
           a
           Book
           Published
           ,
           by
           Mr.
           
             William
             Prynne
          
           ,
           against
           drinking
           of
           Healths
           ,
           Entituled
           ,
           
             Healths
             Sickness
          
           ,
           but
           not
           now
           to
           be
           had
           ,
           or
           seldom
           thought
           of
           ;
           he
           shews
           the
           greatness
           of
           that
           Sin
           ,
           and
           the
           dangerous
           consequence
           of
           it
           both
           to
           the
           Souls
           and
           Bodies
           of
           Men.
           There
           is
           another
           large
           Treatise
           published
           by
           Mr.
           
             Robert
             Younge
          
           ,
           Entituled
           ,
           The
           Drunkard's
           Character
           :
           Also
           a
           Sermon
           preached
           long
           since
           by
           Doctor
           
             Robert
             Harris
          
           ,
           called
           The
           Drunkard's
           Cup
           ,
           out
           of
           Isaiah
           5.
           from
           the
           11.
           to
           the
           18.
           verse
           .
           And
           a
           Sermon
           published
           many
           years
           since
           ,
           Preached
           at
           Pauls-Cross
           ,
           by
           Doctor
           
             Abraham
             Gibson
          
           ,
           Entituled
           ,
           
             The
             Lands
             mourning
             for
             vain
             Swearing
          
           ;
           out
           of
           these
           words
           ,
           
             Because
             of
             Oaths
             the
             Land
             mourns
             .
          
        
         
           And
           now
           the
           Land
           may
           mourn
           ,
           not
           only
           for
           vain
           Swearing
           ,
           but
           for
           vain
           Drinking
           of
           Healths
           and
           Drunkenness
           .
        
         
           After
           His
           Majesties
           Restauration
           ,
           there
           was
           ,
           I
           remember
           ,
           a
           great
           Feast
           ,
           at
           which
           time
           there
           was
           a
           Health
           drank
           for
           His
           Majesty
           ,
           and
           when
           it
           came
           to
           the
           turn
           of
           an
           able
           learned
           grave
           Minister
           there
           present
           ,
           he
           utterly
           disliked
           and
           refused
           it
           :
           Answering
           ,
           That
           he
           would
           pray
           for
           His
           Majesties
           Heath
           .
           And
           if
           all
           that
           are
           Well-wishers
           to
           his
           Majesties
           Health
           ,
           would
           obey
           his
           Proclamation
           against
           that
           Vice
           ,
           in
           leaving
           off
           drinking
           ,
           either
           of
           the
           Kings
           Health
           ,
           or
           any
           others
           ,
           &
           leave
           of
           swearing
           and
           prophaning
           the
           Sabbath
           ;
           and
           would
           constantly
           ,
           earnestly
           ,
           and
           heartily
           pray
           for
           His
           Majesties
           Health
           ,
           according
           as
           the
           Apostle
           St.
           Paul
           exhorts
           Timothy
           ,
           1
           Tim.
           2.
           3.
           
           
             That
             Supplication
             and
             Prayer
             be
             made
             for
             Kings
             ,
             and
             all
             that
             are
             in
             Authority
             ;
             that
             we
             may
             lead
             a
             quiet
             and
             peaceable
             life
             in
             all
             godliness
             and
             honesty
             .
          
           I
           say
           ,
           then
           we
           should
           be
           in
           hopes
           to
           see
           better
           Times
           ,
           and
           better
           Trading
           :
           The
           generality
           cry
           out
           of
           their
           want
           of
           Trading
           ,
           and
           of
           the
           Sins
           of
           the
           Rulers
           ;
           but
           our
           chief
           Work
           and
           Duty
           is
           to
           look
           more
           narrowly
           at
           home
           ,
           and
           to
           find
           out
           the
           Plague
           of
           our
           own
           Hearts
           .
           Who
           smites
           upon
           his
           Thigh
           ?
           who
           saith
           ,
           what
           have
           I
           done
           ?
           We
           are
           apt
           to
           forget
           the
           late
           dreadful
           Judgments
           of
           God
           ;
           as
           that
           of
           the
           Destroying-Sword
           ,
           the
           sad
           destroying
           Pestilence
           ,
           when
           from
           the
           20th
           of
           December
           ,
           1664.
           to
           the
           15th
           of
           December
           ,
           1665.
           there
           died
           of
           all
           Diseases
           97396
           ,
           and
           of
           the
           Plague
           68596
           ;
           and
           in
           one
           week
           ▪
           which
           I
           find
           to
           be
           the
           greatest
           of
           all
           ,
           was
           in
           September
           19.
           1665
           ,
           there
           died
           of
           the
           Plague
           in
           London
           and
           Liberties
           7165
           ,
           of
           all
           Diseases
           8297
           that
           one
           week
           .
           Can
           London
           ever
           forget
           those
           sad
           and
           lamentable
           consuming
           Flames
           ,
           that
           brake
           
           forth
           the
           Second
           of
           September
           ,
           1666
           ?
           The
           ruinous
           heaps
           on
           373
           Acres
           within
           ,
           and
           63
           Acres
           without
           the
           old
           Line
           ,
           the
           ghastly
           walls
           of
           89
           Parish-Churches
           ,
           and
           stately
           Houses
           and
           Halls
           ,
           with
           the
           Royal
           Exchange
           ,
           and
           as
           it
           was
           computed
           Thirteen
           thousand
           and
           two
           hundred
           Houses
           ,
           with
           a
           vast
           deal
           of
           Goods
           ,
           Houshold-stuff
           ,
           and
           rich
           Commodities
           ;
           and
           ,
           I
           think
           ,
           Book-sellers
           may
           easily
           remember
           the
           many
           Ware-houses
           of
           good
           Books
           of
           all
           sorts
           ,
           then
           turned
           to
           Ashes
           ,
           at
           St.
           Faiths
           Church
           ,
           and
           in
           other
           places
           about
           the
           City
           .
        
         
           There
           was
           a
           Book
           published
           by
           Mr.
           
             Thomas
             Brooks
          
           ,
           Dedicated
           to
           Sir
           
             William
             Turner
          
           Lord
           Mayor
           (
           who
           deserved
           much
           Love
           and
           Honour
           ,
           for
           being
           so
           great
           a
           Furtherer
           of
           building
           the
           City
           and
           Royal
           Exchange
           ,
           that
           lay
           long
           in
           Ruins
           )
           Entituled
           ,
           
           London's
           Lamentations
           ,
           being
           a
           serious
           Discourse
           of
           the
           late
           fiery
           Dispensation
           ,
           that
           turned
           our
           Renowned
           City
           into
           a
           ruinous
           Heap
           .
           In
           the
           second
           part
           ,
           or
           application
           of
           that
           Book
           ,
           Page
           36.
           is
           shewed
           ,
           That
           the
           burning
           of
           London
           was
           a
           National
           Judgment
           ,
           and
           that
           God
           in
           smiting
           London
           ,
           did
           smite
           England
           round
           :
           And
           what
           Sins
           bring
           desolating
           Judgments
           upon
           Persons
           and
           Places
           ?
           Intemperance
           and
           Drunkenness
           is
           one
           Sin
           ,
           and
           that
           we
           are
           to
           see
           the
           hand
           of
           the
           Lord
           in
           that
           dreadful
           Fire
           ,
           and
           to
           take
           heed
           of
           those
           Sins
           that
           bring
           the
           fiery
           Rod
           ,
           with
           the
           several
           Lessons
           and
           Duties
           we
           are
           to
           learn
           by
           it
           .
        
         
           We
           may
           easily
           see
           that
           the
           Lord
           will
           not
           suffer
           us
           to
           be
           forgetful
           of
           his
           great
           Judgments
           ,
           by
           the
           several
           fresh
           Remembrances
           he
           hath
           given
           us
           ,
           by
           sad
           Fires
           in
           divers
           places
           since
           ,
           in
           and
           near
           the
           City
           .
           Not
           long
           after
           the
           dreadful
           Fire
           ,
           there
           was
           a
           Merchants
           great
           house
           ,
           almost
           finished
           ,
           in
           
             Mincing
             Lane
          
           ,
           burned
           and
           quite
           defaced
           ;
           after
           that
           ,
           two
           great
           Fires
           brake
           forth
           in
           Southwark
           at
           several
           times
           and
           places
           :
           Another
           at
           the
           Savoy
           ,
           which
           did
           much
           harm
           ;
           Another
           at
           the
           corner
           of
           St.
           
             Bartholomew
             Lane
          
           ,
           a
           
           Herald-Painter's
           House
           ,
           Mr.
           
             Francis
             Nowers
          
           himself
           ,
           his
           Child
           and
           Nurse
           was
           burned
           .
           Another
           in
           White-Chappel
           ,
           and
           several
           persons
           burned
           there
           .
           Another
           sad
           Fire
           was
           in
           or
           near
           
             Thames
             street
          
           ,
           which
           burned
           to
           the
           ground
           a
           great
           
           Sugar-Baker's
           House
           ,
           with
           many
           thousand
           pounds
           worth
           of
           Sugar
           ,
           belonging
           to
           several
           Partners
           ;
           it
           began
           September
           the
           Second
           ,
           the
           Lords-day
           ,
           1671.
           
           And
           now
           last
           Whit-Sunday
           morning
           ,
           at
           St.
           Katherines
           near
           Tower-hill
           ,
           brake
           forth
           a
           very
           grievous
           lamentable
           Fire
           ,
           which
           ,
           as
           it
           is
           Reported
           ,
           consumed
           above
           one
           hundred
           Dwelling-houses
           ,
           and
           divers
           Ships
           ,
           and
           some
           people
           were
           burned
           and
           killed
           by
           it
           .
           After
           that
           ,
           another
           great
           Fire
           that
           consumed
           about
           a
           dozen
           Houses
           ,
           and
           part
           of
           Sir
           Paul
           Pindar's
           house
           ,
           
           without
           Bishopsgate
           ,
           i●
           June
           ,
           1672.
           
           A
           few
           dayys
           after
           brake
           forth
           another
           Fire
           ,
           which
           burned
           several
           Houses
           in
           Crutched-Friers
           .
           One
           at
           Camomile-street
           :
           At
           the
           Swan
           at
           Holborn-Bridge
           :
           A
           Brick
           house
           in
           Grub-street
           .
        
         
           We
           may
           do
           well
           to
           take
           that
           Counsel
           of
           our
           Saviour
           to
           the
           impotent
           man
           that
           he
           had
           cured
           ,
           and
           had
           been
           at
           the
           Pool
           of
           Bethsaida
           ,
           who
           had
           an
           Infirmity
           thirty
           eight
           years
           ,
           John
           5.
           14.
           
           Christ
           bid
           him
           go
           and
           sin
           no
           more
           ,
           least
           a
           worse
           thing
           befal
           him
           ;
           it
           was
           old
           Mr.
           Wheatlyes
           Text
           of
           Banbury
           ,
           after
           it
           was
           burned
           :
           Read
           the
           26
           of
           Leviticus
           ,
           how
           greatly
           the
           Lord
           threatned
           the
           people
           of
           Israel
           ,
           if
           they
           were
           Disobedient
           to
           him
           ;
           He
           threatens
           great
           Judgments
           ,
           and
           to
           make
           their
           Cities
           wast
           ,
           and
           the
           Land
           desolate
           ;
           and
           in
           the
           verses
           18
           ,
           21
           ,
           24
           ,
           28.
           it
           is
           four
           times
           threatned
           ,
           That
           he
           will
           punish
           them
           seven
           times
           more
           for
           their
           Iniquities
           .
           God
           hath
           shot
           Three
           Arrows
           against
           us
           ,
           and
           how
           easily
           can
           he
           shoot
           a
           Fourth
           Tore
           Arrow
           ,
           that
           of
           the
           Famine
           ,
           unless
           we
           turn
           from
           our
           Sins
           by
           true
           Repentance
           .
           It
           is
           to
           be
           feared
           ,
           that
           after
           all
           that
           hath
           or
           can
           be
           said
           to
           reclaim
           men
           from
           their
           evil
           Courses
           ,
           and
           excesses
           in
           Drinking
           ,
           that
           they
           will
           be
           swayed
           by
           Custome
           ,
           which
           is
           a
           second
           Nature
           ;
           and
           it
           will
           be
           found
           as
           difficult
           for
           them
           to
           be
           temperate
           in
           Smoking
           ,
           and
           Drinking
           ,
           and
           Feasting
           ,
           as
           it
           is
           for
           the
           Blackmore
           to
           change
           his
           Skin
           ,
           or
           the
           Leopard
           his
           Spots
           .
           So
           that
           they
           will
           rather
           say
           ,
           as
           he
           that
           being
           advised
           by
           his
           Physician
           to
           leave
           of
           his
           evil
           Courses
           ,
           or
           else
           he
           would
           loose
           his
           Sigh
           ,
           answered
           ,
           
             Tum
             valeat
             lumen
             amicum
             ▪
          
           Then
           sarewel
           sweet
           Light.
           To
           such
           it
           may
           be
           said
           ,
           as
           Solomon
           saith
           ,
           
             Rejoyce
             O
             young
             man
             in
             thy
             Youth
             walk
             in
             the
             sight
             of
             thine
             Eyes
             ,
             and
             let
             thy
             Heart
             chear
             thee
             ;
             but
             remember
             that
             for
             all
             these
             things
             God
             will
             bring
             thee
             to
             Judgment
             .
          
        
         
           We
           all
           know
           ,
           That
           Sin
           is
           the
           fore-runner
           of
           all
           Plagues
           and
           Calamities
           ,
           that
           ever
           came
           upon
           any
           People
           or
           Nation
           under
           Heaven
           ;
           it
           is
           the
           Plague
           of
           Plagues
           :
           What
           provoked
           God
           to
           drown
           the
           old
           World
           ,
           but
           Sin
           ?
           What
           caused
           God
           to
           rain
           down
           Fire
           and
           Brimstone
           on
           Sodom
           and
           Gomorrah
           ,
           but
           their
           Sins
           of
           Pride
           ,
           Idleness
           ,
           and
           fulness
           of
           Bread
           ?
           And
           whilst
           Abraham
           interceded
           for
           Sodom
           ,
           had
           there
           been
           but
           Ten
           righteous
           persons
           found
           amongst
           them
           ,
           God
           would
           have
           spared
           them
           for
           their
           sakes
           .
           Thus
           I
           have
           spoken
           against
           Sin
           in
           general
           ,
           as
           that
           which
           draws
           down
           Judgments
           upon
           our
           Heads
           :
           I
           will
           only
           lay
           a
           few
           Scriptures
           before
           you
           ,
           touching
           the
           Lord's
           anger
           against
           Sin
           ,
           which
           he
           cannot
           indure
           to
           behold
           without
           great
           indignation
           :
           For
           it
           is
           only
           Sin
           that
           makes
           a
           separation
           
           between
           God
           and
           our
           Souls
           ;
           and
           I
           desire
           the
           Reader
           to
           turn
           to
           them
           at
           his
           leisure
           ,
           and
           to
           make
           the
           best
           use
           and
           application
           of
           them
           ,
           Hosea
           4.
           1
           ,
           2
           ,
           3.
           
           Isaiah
           22.
           12
           ,
           13
           ,
           14.
           
           Isaiah
           24.
           7
           ,
           8
           ,
           9.
           
           Genesis
           12.
           10.
           
           Chap.
           26.
           1.
           42.
           5.
           43.
           1.
           
           Chap.
           41.
           30.
           36.
           50.
           56.
           57.
           
           Prov.
           15.
           26
           ,
           29.
           
        
         
           That
           Sea-man
           that
           being
           ingaged
           in
           a
           Ship
           ,
           and
           sees
           it
           in
           danger
           to
           sink
           ,
           or
           to
           be
           cast
           away
           ;
           is
           but
           an
           ill
           and
           unworthy
           Seaman
           that
           will
           not
           put
           to
           his
           helping
           hand
           to
           save
           her
           .
           And
           are
           not
           all
           English-men
           engaged
           in
           the
           Ship
           of
           the
           Kingdom
           ,
           or
           Common-wealth
           of
           England
           ?
           and
           is
           it
           not
           in
           a
           Storm
           ,
           compassed
           with
           Enemies
           without
           ,
           and
           within
           molested
           and
           assaulted
           with
           the
           most
           dangerous
           Enemies
           of
           all
           ;
           over-laden
           with
           our
           grand
           Enemies
           ,
           Sins
           of
           all
           sorts
           ?
           Is
           it
           not
           the
           part
           of
           an
           honest
           true
           English-man
           to
           help
           to
           save
           this
           Ship
           ,
           by
           lightening
           its
           burden
           ,
           and
           casting
           these
           bad
           Commodities
           over-board
           ?
           I
           mean
           its
           Sins
           ,
           that
           by
           so
           doing
           ,
           we
           may
           engage
           God
           ,
           the
           Lord
           of
           Hosts
           on
           our
           side
           ,
           and
           then
           ,
           
             si
             Deus
             nobiscum
             ●uis
             contra
             nos
             :
          
           Did
           but
           England's
           Sins
           weigh
           lighter
           then
           her
           Enemies
           Sins
           ,
           then
           we
           were
           more
           likely
           to
           be
           Victorious
           and
           Conquerors
           over
           all
           our
           Forreign
           Enemies
           .
        
         
           Doth
           not
           England
           match
           any
           of
           her
           Enemies
           in
           Sins
           and
           Provocations
           ,
           namely
           Drunkenness
           ?
           Doth
           it
           come
           behind
           the
           
             Dutch
             ,
             Dane
          
           ,
           or
           Swede
           ,
           which
           are
           counted
           the
           highest
           Drinkers
           in
           the
           World
           ,
           of
           the
           highest
           form
           ,
           and
           so
           for
           swearing
           most
           horrible
           Oaths
           ,
           and
           scoffing
           at
           Religion
           and
           Piety
           .
        
         
           Within
           ten
           days
           since
           I
           began
           this
           Collection
           or
           Postscript
           ,
           I
           was
           an
           Eye
           and
           Ear-witness
           ,
           That
           a
           swaggering
           Blade
           rapt
           out
           this
           Oath
           ,
           
             God
             damn
             me
          
           ,
           about
           a
           trifle
           in
           a
           scoffing
           Frolick
           ,
           saying
           ,
           
             He
             had
             got
             a
             Presbyterian
             Band
             on
             he
             thought
             .
          
           Another
           man
           on
           Whitson-Eve
           I
           saw
           so
           sadly
           drunk
           ,
           he
           could
           neither
           go
           nor
           stand
           ,
           but
           sate
           down
           on
           a
           Door-stone
           ,
           I
           asked
           him
           ,
           
             Where
             he
             had
             been
          
           ?
           He
           would
           give
           no
           other
           Answer
           but
           this
           ,
           
             That
             he
             was
             troubled
             with
             the
             Megromes
             .
          
           So
           I
           and
           others
           about
           him
           left
           him
           ,
           and
           know
           not
           what
           became
           of
           him
           :
           These
           two
           were
           in
           the
           heart
           of
           the
           City
           ,
           near
           the
           Exchange
           .
        
         
           After
           I
           had
           seen
           King
           James
           his
           
             Counterblast
             against
             Tobacco
          
           and
           taken
           a
           liking
           to
           it
           :
           I
           did
           at
           the
           first
           intend
           only
           to
           get
           that
           printed
           alone
           ,
           but
           afterwards
           meeting
           with
           these
           pertinent
           ,
           sutable
           ,
           and
           profitable
           Directions
           ,
           for
           the
           preservation
           of
           long
           Life
           ,
           both
           against
           Tobacco
           ,
           and
           intemperate
           drinking
           ;
           Published
           in
           the
           Works
           of
           that
           learned
           Physician
           Doctor
           Maynwaring
           ,
           now
           living
           :
           I
           thought
           it
           not
           amiss
           to
           joyn
           them
           together
           ,
           and
           likewise
           to
           add
           
           a
           good
           old
           Sermon
           at
           the
           latter
           end
           ,
           Preached
           ,
           in
           or
           near
           the
           time
           of
           King
           James
           ,
           by
           a
           ●●mous
           Learned
           Divine
           ,
           Mr.
           
             Samuel
             Ward
          
           then
           Preacher
           of
           Ipswich
           ,
           printed
           1627.
           
           It
           is
           but
           brief
           ,
           and
           the
           best
           I
           know
           of
           in
           print
           against
           the
           Sin
           of
           Drunkenness
           and
           Health-drinking
           ,
           wherein
           are
           discovered
           divers
           sad
           Examples
           of
           many
           that
           have
           been
           notorious
           Drinkers
           or
           Drunkards
           ,
           called
           
             Woe
             to
             Drunkards
          
           ,
           that
           have
           kill'd
           themselves
           by
           drinking
           immoderately
           .
        
         
           In
           the
           last
           place
           I
           shall
           but
           commend
           to
           the
           Reader
           a
           few
           good
           useful
           Books
           ,
           viz.
           Mr.
           Thomas
           Brook's
           
             Londons
             Lamentations
          
           ,
           also
           his
           Book
           called
           
             Precious
             Remedies
             against
          
           Satan's
           Devices
           ,
           and
           his
           
             Twenty
             two
             Sermons
             on
          
           Ephes
           .
           3.
           8.
           
           
             Of
             the
             unsearchable
             Riches
             of
             Christ
             ,
          
           His
           
             Cabinet
             of
             Jewels
          
           ,
           His
           
             Closet
             Prayer
          
           ,
           and
           a
           profitable
           and
           very
           delightsome
           Book
           of
           good
           Counsel
           for
           all
           young
           Persons
           ,
           called
           
             His
             Apples
             of
             Gold
             for
             young
             Men
             and
             Women
             ,
          
           &c.
           Mr.
           Thomas
           Watson's
           new
           Treatise
           ,
           Entituled
           .
           
             The
             mischief
             of
             Sin
             ,
             it
             brings
             a
             person
             low
             ,
          
           on
           Psal
           .
           106.
           43.
           
           Mr.
           Ralph
           Venning's
           Book
           ,
           called
           
             Sin
             the
             Plague
             of
             Plagues
             ,
             or
             sinful
             Sin
             the
             worst
             of
             Evils
             ,
          
           on
           Rom.
           7.
           13.
           
           These
           Books
           do
           set
           forth
           Sin
           in
           its
           own
           proper
           colours
           ;
           it
           is
           compared
           in
           Scripture
           
             to
             filthy
             Rags
          
           ,
           and
           to
           
             a
             menstruous
             Cloth
          
           ;
           and
           I
           think
           it
           cannot
           be
           called
           by
           so
           bad
           a
           name
           as
           it
           is
           .
           Also
           lately
           Published
           Mr.
           Robert
           Perrot's
           new
           Book
           called
           
             Englands
             Sole
             ,
             and
             Soveraign
             way
             of
             being
             saved
             .
          
           Mr.
           
           Calamie's
           
             Godly
             mans
             Ark
          
           ,
           which
           I
           think
           is
           a
           useful
           and
           seasonable
           Book
           these
           stormy
           Times
           :
           Now
           we
           are
           pursued
           by
           Enemies
           on
           all
           sides
           ,
           outward
           and
           inward
           ,
           it
           's
           good
           to
           get
           into
           an
           Ark
           ,
           or
           City
           of
           Refuge
           :
           These
           are
           sold
           at
           the
           
             Three
             Bibles
          
           in
           
             Popes
             head
             Alley
          
           ,
           where
           the
           best
           and
           newest
           short-hand
           Books
           ,
           and
           Books
           of
           Divinity
           are
           to
           be
           had
           :
           Also
           
             History
             ,
             Husbandry
             Astronomy
             ,
             Mathematicks
             ,
             Arithmetick
             ,
             Law
             ,
             Sea
             ,
             Physick
             ,
          
           the
           best
           
             Poetry
             ,
             School
             Books
          
           &c.
           
        
         
           Five
           Books
           of
           the
           learned
           Doctor
           Maynwarings
           .
        
         
           
             1.
             
             His
             
               Preservation
               of
               Health
               ,
               and
               Prolongation
               of
               Life
               .
            
          
           
             2.
             
             His
             Treatise
             
               Of
               the
               Scurvy
            
             ,
             shewing
             That
             Tobacco
             
               is
               a
               procuring
               Cause
            
             .
          
           
             3.
             
             
               The
               rise
               and
               progress
               of
               Physick
               Historically
               ,
               Chronologically
               and
               Philosophically
               illustrated
               ,
            
             shewing
             ,
             
               The
               abuse
               of
               Medicines
               ,
               &c.
               
            
          
           
             4.
             
             His
             Treatise
             
               Of
               Consumptions
               ,
               demonstrating
               their
               Nature
               and
               Cure.
               
            
          
           
             5.
             
             
               The
               ancient
               and
               modern
               Practice
               of
               Physick
               examined
               ,
               stated
               and
               compared
               .
            
          
        
         
         
           The
           true
           
             Elixir
             Proprieta●i●
          
           of
           
             Van
             Helmont
             ,
             Paracelsus
             &
             Crollius
             ,
          
           with
           a
           Book
           of
           its
           use
           and
           vertue
           ,
           highly
           cominended
           by
           Mr.
           Lilly.
           
        
         
           As
           for
           other
           Books
           of
           vain
           idle
           
             Romances
             ,
             Lascivious
          
           and
           
             Vitious
             Poetry
          
           and
           Drollery
           ,
           which
           are
           worse
           then
           the
           Smoke
           of
           Tobacco
           ,
           and
           more
           fit
           for
           the
           Fire
           to
           make
           Smoke
           of
           ,
           then
           for
           the
           Study
           ;
           I
           wish
           the
           Lovers
           of
           them
           to
           take
           notice
           of
           this
           one
           Passage
           about
           such
           ,
           in
           Mr.
           Philip
           Goodwin's
           
             Mystery
             of
             Drunkenness
          
           ,
           printed
           for
           
             Francis
             Tyton
          
           ;
           it
           is
           in
           Page
           50.
           
           
             Satan
             sends
             out
             his
             Books
             as
             Baits
             ,
             by
             which
             many
             are
             cunningly
             caught
             ,
             with
             the
             Venome
             of
             which
             so
             many
             are
             poysoned
             .
          
        
         
           FINIS
           .
        
         
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A70365-e1450
           
             Aphorism
             .
          
           
             Object
             .
          
           
             Answ
             ▪
             
          
           
             Tutela
             sanitatis
             .
          
           
             Amurath
             .
          
           
             His
             Counterblast
             to
             Tobacco
             .
          
        
         
           Notes for div A70365-e1930
           
             Primum
             crater
             ad
             sitim
             pertinere
             ,
             secundum
             ad
             hilaritatem
             ,
             tertium
             ad
             voluptatem
             ,
             quartum
             ad
             insaniam
             dixit
             Apuleius
             .
          
           
             Omne
             nimium
             naturae
             est
             inimicum
             .
          
           
             A
             Cacotrophy
             ,
             or
             Atrophy
             .
          
           
             Quicquid
             recipitur
             ,
             recipitur
             per
             modum
             recipi●ntis
             .
             Ax.
             
          
        
         
           Notes for div A70365-e5700
           
             Esay
             2.
             
          
           
             Esay
             5.
             11
             ,
             22.
             
             Esay
             28.
             1.
             
             
               Joe
               ▪
            
             1.
             5.
             
             Hab
             2.
             
             James
             5.
             
          
           
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Basil
             .
          
           
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             
               A
               chari●o
               chena●hash
               ,
               veche
               Siphgnoni
               i●phresh
            
             ;
             novissimo
             tanquam
             Scrpens
             morde●i●
             ,
             &
             tanq●●●●●
             regulus
             punget
             Montanus
             &
             Mercerus
             ;
             tanquam
             haemorrhois
             vel
             dipsas
             ,
             Tremelius
             .
          
           
             1
             Cor.
             6.
             10.
             
          
           
             Esay
             5.
             14.
             
          
           
             Deut.
             32.
             32.