A vvarning to drunkards by the sad and suddain death of John Woolman, of Sarret, in the county of Hartford. With a letter of exhortation written to the people on that sorrowful occasion. By William Jole, minister of Sarret. Jole, William, d. ca. 1702. 1680 Approx. 13 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-09 (EEBO-TCP Phase 1). A46993 Wing J888 ESTC R216580 99828306 99828306 32733 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A46993) Transcribed from: (Early English Books Online ; image set 32733) Images scanned from microfilm: (Early English books, 1641-1700 ; 1950:14) A vvarning to drunkards by the sad and suddain death of John Woolman, of Sarret, in the county of Hartford. With a letter of exhortation written to the people on that sorrowful occasion. By William Jole, minister of Sarret. Jole, William, d. ca. 1702. 8 p. printed for N.P. and sold by Rich. Janua, in Queens-Head Court, in Pater-Noster Row, London : 1680. Reproduction of the original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Woolman, John, -- of Sanet -- Early works to 1800. Alcoholism -- England -- Early works to 1800. Temperance -- England -- Early works to 1800. 2003-01 TCP Assigned for keying and markup 2003-02 SPi Global Keyed and coded from ProQuest page images 2003-06 Emma (Leeson) Huber Sampled and proofread 2003-06 Emma (Leeson) Huber Text and markup reviewed and edited 2003-08 pfs Batch review (QC) and XML conversion A UUarning to Drunkards BY The Sad and Suddain DEATH OF John Woolman , OF SARRET , in the County of Hartford . With A LETTER of Exhortation written to the People on that sorrowful Occasion . By WILLIAM JOLE , Minister of Sarret . LONDON , Printed for N. P. and Sold by Rich. Ianua , in Queens-Head Court , in Pater-Noster Row , 1680. A Short Narrative of the manner of his Death . JOhn Woolman Son of Iohn Woolman of Sarret , was by Trade a Taylor , a young Man of a very Intemperate Life , as some know that have kept his Company ( Oh that all such may be allarmed by his fatal End to amend their Lives ) Monday October the Eleventh , he was at a House near Sarret , called Michlefield-Green , where being too eager of Strong-drink , what he had before he came thither , and what he added to his Load there , grew too much for his Brain ; It seems he told them , He would go upon the Barley-Mow to sleep , and being by some disswaded ( in regard it was a high Mow ) possibly this might make his whimsical Brain the more resolute to climb up , for when the Brain is turned with drink impossible things seem easie to such a Man , and a drunken Man will venture on that which a sober Man is afraid to look at . Up he did climb , and is supposed to sleep there all Night , but the next Morning was found stone dead upon the Flower , his Hat remained on the top of the Barley-Mow ; How he fell down is unknown , because no body was in the Barn when he Fell : It was a Clay Flower , where his Head pitched on a Peble-stone , which brake a hole in his Skul , and let out much Blood and Water . The Letter to the People . Loving Neighbours , SOlomon saith , That a word fitly spoken , is like Apples of Gold in Pictures of Silver , Prov. 25.11 . That is to say , it hath all that may Invite our Attention . Surely then it is a fit time to speak to the Ear , when God , by any dreadful Iudgement doth speak to the Eye . Although my Mouth is stopped at present , and I am denied to Speak unto you in the Pulpit , yet no Law can hinder me from Writing unto you ; and the End of my Writing at this time is to exhort you to hear God , now loudly speaking unto every one of us by the dismal Iudgment upon John Woolman , calling on every one of us to Repent and Turn from our sinful Courses , and more particularly calling upon every Drunkard to forsake his Drunkenness , beholding the Woful Effects of that Sin in this sad Example . It will not become a Minister to Aggravate the Faults of the Dead , my desire is to press upon the Living to lay his woful End to heart . Would you not have the Iudgments of God to Cut you off in your Sins , and to stop your Breath , before you have time to ask Pardon ? then be Exhorted and Perswaded to Repent , to day while it is called to day , and do not harden your Hearts any longer against such Warnings as this . We say , It is best striking while the Iron 's hot , Therefore admit this Word of Exhortation while there is some Warmth remaining upon your Souls , by that which you have seen or heard of the sudden Death of this poor Wretch ; Happy and wise are those who take Warning by other Mens Harms . Let me desire you to Read frequently those words , Proverbs 29.1 . He that being often Reproved , hardeneth his Neck , shall suddenly be destroyed , and that without Remedy . Mayer , on those words saith , For all sins there is forgiveness , but for hardness of Heart and Neck , there is none ; and therefore , such cannot escape Destruction . And then a Man is judged to be thus Hardned , when being often Reproved , he relenteth not , but goeth on obstinately still in his Sins . Hear this , all ye Swearers , and Drunkards of Sarret ; and though it is not a seemly thing to name Persons , and say , you John , or you Thomas , or you Richard ; yet , I beseech the Lord , to set it home on every Soul particularly , both mine and yours , throughout the Parish , and let those Drunkards , who are so busy to erect a New Alehouse in the Town , take notice , how God threatneth such doings , and let them desist from their Enterprize , lest God mark them out to be the next Examples of his Wrath. They sufficiently tell the World , what they are that thrust out their Minister , and endeavour to set up another Alehouse . God has set me as your Watchman , Ezek. 33.7 , 8 , 9. Turn to it , and read it your selves . Therefore , that I may free my own Soul , and that the Blood of impenitent Sinners may not be required at my hands , have I written this Letter , to be read in your hearing . Doth not God say to the wicked Drunkard , Thou shalt surely die , when he shews him a Drunkard struck dead suddenly ? I beseech you therefore all my Christian Neighbours , take these following Considerations home to your Hearts , to make you hate Drunkenness . First , Consider what a Brutish , Beastly kind of Sin Drunkenness is ; and there is no Beast , that I ever read of , that will drink to be drunk , but the Swine , to which a Drunkard is most like ; a Drunkard makes his Belly like a Hogshead , to be filled with Strong-Drink , his Throat is the Tunnel to let it down ; until , by overbriming his Vessel , he force it to run out at his Mouth again ; if once the strong Liquor begin to work in his Guts , it flies up to his Brain , and quickly drowns the Reason , and robs him of all that should bespeak him a Man , and layes a Swine in his Room , you cannot say , that now he utters , but mutters his words , his Tongue greatly labouring to speak , but lying drowned ●nder Water , is not able to bring forth any sensible Words , you may discover an Ape in every Posture of him , and he goes , Like what ? no Comparison can be vile enough , unless you will say , That he goes like himself , or like another Drunkard . Secondly , Consider what heinous Aggravations this Sin admitts of ; As , First , The mispending that precious Time in bad Company , and Tippling-Houses , which he ought to redeem , to work out his Salvation ; a Saint may be distinguished from a Sinner by this Character , as well as others . The Saint is desirous to redeem Time , the Sinners great Study is , how to drive away Time ; the Saint spends his time in Duty and Lawfull Busyness , the Sinner mispends his time in drinking and unlawful Sports ; so that a Drunkard wilfully throws away his precious Time , as if it were a Burthen to him , and seeks for Damnation in that Time which is allotted him to seek for Salvation ; and how inexcusable is that Sinner that will not be saved . Secondly , Consider how one Drunkard makes many more Partakers of his Sin. Drunkenness is a sociable Vice , and the Drunkard calls himself a Good Fellow . It is very rare , that a Man should drink himself drunk alone ; love of the Company makes many drunk , who say they do not love Drink . And the Devil hath found a rare Expedient to help forward this Sin , by Drinking of Healths . If any one begin a Health , it is now reckoned a great Piece of Rudeness , not to stay to pledge it ; yes , and not to drink all that is filled unto you ; the Healths forsooth , must go round by any means . If the Devills in Hell be capable of Laughing , surely this might make them Laugh , to see how eagerly Drunkards are working out their own Damnation , and by this Stratagem , drinking away the Health of Soul and Body both , and pulling many others into Hell with them by this Diabolical Stratagem . Thirdly , Consider what a wasting Sin Drunkenness is ? the Drunkard consumes , that Money on his Vice , which should maintain his Family , and how many good Estates have been wasted by this Sin ? How many have drunk Ale so long , until they have been forced to sell Ale for a Livelyhood ? The Drunkard poures it in by whole Flagons , while his Wife and Children would be glad of a Draught of Small Beer ●o quench their Thirst , so he Feeds his Sin , by that which should relieve his Family . Fourthly , Consider that this Sin of Drunkenness exposeth to every Sin , I have formerly told you a remarkeable Story , which I read in a Book called ( Tragica ) Page 117. in Latine , he begins thus : Quidam cum Pietate sedulo studeret , assiduis Diaboli Tentationibus infestabatur , suadentis ut ex tribu● Peccatis unum quod perpetraret sibi eligeret , &c. which I thus English , A certain Man very studious of Piety , was dayly infested by the Temptations of the Devil , to choose which of these three Sins he would commit , either to be once drunk , or to defile his Neighbours Wife once , or to commit Murther ( victus tandem consensit in Primum Peccatum says my Author ) at last being overcome , he yielded to be drunk , because he judged that to be the lest Sin of the three , but in his Drink he defiled his Neighbours Wife , who coming in , and seeking to Revenge the Injury , him he murthered , and so was by his Drunkenness guilty of all the three Sins . Fi●thly , Consider Drunkenness is a Heathenish Sin ; Bacchus was a heathen God ; what doth the Drunkard , but sacrifice his Estate and Time to Bacchus ? Sixthly , Consider how Drunkenness incapacitates a Man for all Duties , and for all Cevil Actions ; Brawling , and Quarrelling , and Fighting , and often Murder , have been the Woful Fruits of Drunkenness . Lastly , Consider how often the Lord doth punish some Drunkards with sudden Death , to warn others ; how many have fallen into the Water , and have been drowned ? some have tumbled down Stairs ( as I knew one in London came in Drunk , and instead of going up Stairs , fell down into his Cellar , and never spake more . Others falling from their Horses , have broke their Necks ; and how this poor Sinner perished , you all know better perhaps chan I can tell you . Let me close up this Exhortation with these Words , Psal. 50.22 . Now consider this , ye that forget God , lest I tear you in pieces , and there be none to deliver . I hope you will take this kindly from your poor Seque●tred Minister , who still lookes on you as his Charge , and earne●●●y desireth your Salvation ; if the Lord be pleased to set home this sad Dispensation upon your Consciences , it may do you more good than many Sermons ; and how happy shall I be if his Grace make use of my poor Endeavours by this Letter to make such an Impression upon you , that may stick and abide , and not wear out again . Amen , Good Lord , So let it be , on Me and all my Flock . Amen , Amen . From my Study , October the 13th . 1680. FINIS .