mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-socratesBcBc-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/17490.txt inflating: ./tmp/input/input-file/1636.txt inflating: ./tmp/input/input-file/1642.txt inflating: ./tmp/input/input-file/1687.txt inflating: ./tmp/input/input-file/1676.txt inflating: ./tmp/input/input-file/1677.txt inflating: ./tmp/input/input-file/1600.txt inflating: ./tmp/input/input-file/1591.txt inflating: ./tmp/input/input-file/1598.txt inflating: ./tmp/input/input-file/1584.txt inflating: ./tmp/input/input-file/1643.txt inflating: ./tmp/input/input-file/1171.txt inflating: ./tmp/input/input-file/1181.txt inflating: ./tmp/input/input-file/1580.txt inflating: ./tmp/input/input-file/1579.txt inflating: ./tmp/input/input-file/13726.txt inflating: ./tmp/input/input-file/40438.txt inflating: ./tmp/input/input-file/40437.txt inflating: ./tmp/input/input-file/40436.txt inflating: ./tmp/input/input-file/40435.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-socratesBcBc-gutenberg FILE: cache/13726.txt OUTPUT: txt/13726.txt FILE: cache/1600.txt OUTPUT: txt/1600.txt FILE: cache/17490.txt OUTPUT: txt/17490.txt FILE: cache/1636.txt OUTPUT: txt/1636.txt FILE: cache/1171.txt OUTPUT: txt/1171.txt FILE: cache/1580.txt OUTPUT: txt/1580.txt FILE: cache/1591.txt OUTPUT: txt/1591.txt FILE: cache/1677.txt OUTPUT: txt/1677.txt FILE: cache/1643.txt OUTPUT: txt/1643.txt FILE: cache/1598.txt OUTPUT: txt/1598.txt FILE: cache/1642.txt OUTPUT: txt/1642.txt FILE: cache/1676.txt OUTPUT: txt/1676.txt FILE: cache/1579.txt OUTPUT: txt/1579.txt FILE: cache/40435.txt OUTPUT: txt/40435.txt FILE: cache/40437.txt OUTPUT: txt/40437.txt FILE: cache/1687.txt OUTPUT: txt/1687.txt FILE: cache/1584.txt OUTPUT: txt/1584.txt FILE: cache/1181.txt OUTPUT: txt/1181.txt FILE: cache/40436.txt OUTPUT: txt/40436.txt FILE: cache/40438.txt OUTPUT: txt/40438.txt 1677 txt/../wrd/1677.wrd 1171 txt/../wrd/1171.wrd 1677 txt/../pos/1677.pos 1171 txt/../pos/1171.pos 1677 txt/../ent/1677.ent 1171 txt/../ent/1171.ent === file2bib.sh === id: 1171 author: Xenophon title: The Apology date: pages: extension: .txt txt: ./txt/1171.txt cache: ./cache/1171.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1171.txt' === file2bib.sh === id: 1677 author: Plato (spurious and doubtful works) title: Alcibiades II date: pages: extension: .txt txt: ./txt/1677.txt cache: ./cache/1677.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1677.txt' === file2bib.sh === id: 1642 author: Plato title: Euthyphro date: pages: extension: .txt txt: ./txt/1642.txt cache: ./cache/1642.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1642.txt' 1580 txt/../pos/1580.pos 1642 txt/../wrd/1642.wrd 1598 txt/../pos/1598.pos 1580 txt/../wrd/1580.wrd 1643 txt/../pos/1643.pos 1642 txt/../pos/1642.pos 1598 txt/../wrd/1598.wrd 1643 txt/../wrd/1643.wrd 1591 txt/../pos/1591.pos 1642 txt/../ent/1642.ent 1591 txt/../wrd/1591.wrd 1643 txt/../ent/1643.ent 1580 txt/../ent/1580.ent 1598 txt/../ent/1598.ent 1600 txt/../pos/1600.pos 1600 txt/../wrd/1600.wrd 1636 txt/../pos/1636.pos === file2bib.sh === id: 1676 author: Plato (spurious and doubtful works) title: Alcibiades I date: pages: extension: .txt txt: ./txt/1676.txt cache: ./cache/1676.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1676.txt' 1579 txt/../pos/1579.pos 1600 txt/../ent/1600.ent 1591 txt/../ent/1591.ent 1636 txt/../wrd/1636.wrd === file2bib.sh === id: 1598 author: Plato title: Euthydemus date: pages: extension: .txt txt: ./txt/1598.txt cache: ./cache/1598.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1598.txt' 1579 txt/../wrd/1579.wrd === file2bib.sh === id: 1579 author: Plato title: Lysis date: pages: extension: .txt txt: ./txt/1579.txt cache: ./cache/1579.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1579.txt' 1676 txt/../pos/1676.pos 1584 txt/../pos/1584.pos 1676 txt/../wrd/1676.wrd 1636 txt/../ent/1636.ent 1579 txt/../ent/1579.ent 1584 txt/../wrd/1584.wrd === file2bib.sh === id: 1591 author: Plato title: Protagoras date: pages: extension: .txt txt: ./txt/1591.txt cache: ./cache/1591.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 17 resourceName b'1591.txt' === file2bib.sh === id: 1580 author: Plato title: Charmides date: pages: extension: .txt txt: ./txt/1580.txt cache: ./cache/1580.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1580.txt' 13726 txt/../wrd/13726.wrd 13726 txt/../pos/13726.pos === file2bib.sh === id: 1687 author: Plato title: Parmenides date: pages: extension: .txt txt: ./txt/1687.txt cache: ./cache/1687.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'1687.txt' 1584 txt/../ent/1584.ent === file2bib.sh === id: 1600 author: Plato title: Symposium date: pages: extension: .txt txt: ./txt/1600.txt cache: ./cache/1600.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1600.txt' 1676 txt/../ent/1676.ent 1181 txt/../pos/1181.pos 17490 txt/../pos/17490.pos 1687 txt/../pos/1687.pos === file2bib.sh === id: 1181 author: Xenophon title: The Symposium date: pages: extension: .txt txt: ./txt/1181.txt cache: ./cache/1181.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1181.txt' 1687 txt/../wrd/1687.wrd 17490 txt/../wrd/17490.wrd 1181 txt/../wrd/1181.wrd 17490 txt/../ent/17490.ent 13726 txt/../ent/13726.ent === file2bib.sh === id: 1584 author: Plato title: Laches date: pages: extension: .txt txt: ./txt/1584.txt cache: ./cache/1584.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1584.txt' === file2bib.sh === id: 1636 author: Plato title: Phaedrus date: pages: extension: .txt txt: ./txt/1636.txt cache: ./cache/1636.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1636.txt' 1687 txt/../ent/1687.ent === file2bib.sh === id: 1643 author: Plato title: Meno date: pages: extension: .txt txt: ./txt/1643.txt cache: ./cache/1643.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1643.txt' 1181 txt/../ent/1181.ent === file2bib.sh === id: 13726 author: Plato title: Apology, Crito, and Phaedo of Socrates date: pages: extension: .txt txt: ./txt/13726.txt cache: ./cache/13726.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'13726.txt' === file2bib.sh === id: 17490 author: Xenophon title: The Memorable Thoughts of Socrates date: pages: extension: .txt txt: ./txt/17490.txt cache: ./cache/17490.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'17490.txt' 40436 txt/../pos/40436.pos 40437 txt/../pos/40437.pos 40437 txt/../wrd/40437.wrd 40436 txt/../wrd/40436.wrd 40435 txt/../pos/40435.pos 40435 txt/../wrd/40435.wrd 40438 txt/../pos/40438.pos 40438 txt/../wrd/40438.wrd 40437 txt/../ent/40437.ent 40435 txt/../ent/40435.ent 40436 txt/../ent/40436.ent 40438 txt/../ent/40438.ent === file2bib.sh === id: 40436 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 2 date: pages: extension: .txt txt: ./txt/40436.txt cache: ./cache/40436.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 20 resourceName b'40436.txt' === file2bib.sh === id: 40437 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 date: pages: extension: .txt txt: ./txt/40437.txt cache: ./cache/40437.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 33 resourceName b'40437.txt' === file2bib.sh === id: 40435 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 date: pages: extension: .txt txt: ./txt/40435.txt cache: ./cache/40435.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 37 resourceName b'40435.txt' === file2bib.sh === id: 40438 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 date: pages: extension: .txt txt: ./txt/40438.txt cache: ./cache/40438.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 33 resourceName b'40438.txt' Done mapping. Reducing subject-socratesBcBc-gutenberg === reduce.pl bib === id = 1687 author = Plato title = Parmenides date = pages = extension = .txt mime = text/plain words = 36232 sentences = 2184 flesch = 79 summary = ideas of likeness, unity, and the rest, exist apart from individuals so of other ideas?' 'Yes, that is my meaning.' 'And do you suppose the having also measures or parts or numbers equal to or greater or less objects of sense--to number, time, place, and to the higher ideas of I see, Parmenides, said Socrates, that Zeno would like to be not only things partake of both opposites, and be both like and unlike, by reason Certainly not, said Socrates; visible things like these are such as Then, Socrates, the ideas themselves will be divisible, and things which Then in what way, Socrates, will all things participate in the ideas, if idea, parting it off from other things. Because, Socrates, said Parmenides, we have admitted that the ideas are these and the like difficulties, does away with ideas of things and will partake of equality or likeness of time; and we said that the one did cache = ./cache/1687.txt txt = ./txt/1687.txt === reduce.pl bib === id = 1642 author = Plato title = Euthyphro date = pages = extension = .txt mime = text/plain words = 9242 sentences = 737 flesch = 83 summary = Euthyphro replies, that 'Piety is what is dear to the gods, and impiety SOCRATES: A young man who is little known, Euthyphro; and I hardly know EUTHYPHRO: Piety, then, is that which is dear to the gods, and impiety SOCRATES: And further, Euthyphro, the gods were admitted to have EUTHYPHRO: Yes, Socrates, the nature of the differences about which we SOCRATES: And the quarrels of the gods, noble Euthyphro, when they EUTHYPHRO: Yes. SOCRATES: Is not that which is loved in some state either of becoming or EUTHYPHRO: Yes. SOCRATES: And that which is dear to the gods is loved by them, and is in SOCRATES: Then that which is dear to the gods, Euthyphro, is not holy, EUTHYPHRO: Yes. SOCRATES: But that which is dear to the gods is dear to them because it SOCRATES: Then piety, Euthyphro, is an art which gods and men have of cache = ./cache/1642.txt txt = ./txt/1642.txt === reduce.pl bib === id = 1600 author = Plato title = Symposium date = pages = extension = .txt mime = text/plain words = 32810 sentences = 1301 flesch = 71 summary = the gods, who honour the love of the beloved above that of the lover, is the good, and therefore, in wanting and desiring the beautiful, love wise woman of Mantinea, who, like Agathon, had spoken first of love and Socrates, like Agathon, had told her that Love is a powers of Socrates and his love of the fair, which receive a similar love is of the good, and no man can desire that which he has. Many things were said by Phaedrus about Love in 'And how, Socrates,' she said with a smile, 'can Love be acknowledged to rejoined, 'are not all men, Socrates, said to love, but only some of nothing.' 'Then,' she said, 'the simple truth is, that men love the 'Then if this be the nature of love, can you tell me further,' she said, Well then, said Eryximachus, if you like praise Socrates. cache = ./cache/1600.txt txt = ./txt/1600.txt === reduce.pl bib === id = 17490 author = Xenophon title = The Memorable Thoughts of Socrates date = pages = extension = .txt mime = text/plain words = 56285 sentences = 2300 flesch = 73 summary = an honest, well-meaning man, Socrates; but it is certain you know little him nothing." "I believe," said Socrates, "that a man, who has been "How," said Socrates, "you know not this difference between things me." "Why so?" said Socrates; "is it not better to serve a man like you, "It were a scandalous thing," said Socrates to him, "for a man who aims you too," said Socrates, "how to know the good and the bad soldiers that point of them?" "Know you not," said Socrates, "that in all things promise you," said Socrates, "that if you ask me for a good thing that is "I know a great many," said Socrates. another." "Tell me," said Socrates, "can we know who are honest men by believe I do." "And do you think it possible," said Socrates, "to know can a man be wise in things he knows not?" "Then," said Socrates, "men cache = ./cache/17490.txt txt = ./txt/17490.txt === reduce.pl bib === id = 1676 author = Plato (spurious and doubtful works) title = Alcibiades I date = pages = extension = .txt mime = text/plain words = 18733 sentences = 2041 flesch = 84 summary = ALCIBIADES: Yes. SOCRATES: But suppose the Athenians to deliberate with whom they ought ALCIBIADES: Yes. SOCRATES: And suppose that we wanted to know not only what men are like, ALCIBIADES: Yes. SOCRATES: And is not the same person able to persuade one individual ALCIBIADES: Yes. SOCRATES: And are honourable things sometimes good and sometimes not ALCIBIADES: Yes. SOCRATES: You mean in such a case as the following:--In time of war, men ALCIBIADES: Yes. SOCRATES: And they are honourable in so far as they are good, and ALCIBIADES: Yes. SOCRATES: And the good is expedient? ALCIBIADES: Yes. SOCRATES: But when people think that they do not know, they entrust ALCIBIADES: Yes. SOCRATES: Then upon this view of the matter the same man is good and ALCIBIADES: Yes. SOCRATES: Then what is the meaning of being able to rule over men who SOCRATES: You mean, that if you did not know Alcibiades, there would cache = ./cache/1676.txt txt = ./txt/1676.txt === reduce.pl bib === id = 13726 author = Plato title = Apology, Crito, and Phaedo of Socrates date = pages = extension = .txt mime = text/plain words = 52363 sentences = 2793 flesch = 80 summary = city, of having put that wise man, Socrates, to death. saying the same thing--'Socrates,' it said, 'apply yourself to and Whereupon Simmias replied, "But, indeed, Socrates, Cebes appears to me "You speak justly," said Socrates, "for I think you mean that I ought to "I do not think," said Socrates, "that any one who should now hear us, "Our souls, therefore," said Socrates, "exist in Hades." "Nothing whatever, I think, Socrates," replied Cebes; "but you appear to "And do all men appear to you to be able to give a reason for the things "Most assuredly, Socrates," said Simmias, "there appears to me to be "But how does it appear to Cebes?" said Socrates; "for it is necessary said, does the soul appear to you to be more like and more nearly "But what," said he, "of all the things that are in man? "It shall be done," said Crito; "but consider whether you have any thing cache = ./cache/13726.txt txt = ./txt/13726.txt === reduce.pl bib === id = 1636 author = Plato title = Phaedrus date = pages = extension = .txt mime = text/plain words = 38382 sentences = 1878 flesch = 75 summary = of philosophy to love and to art in general, and to the human soul, will PHAEDRUS: My tale, Socrates, is one of your sort, for love was the theme PHAEDRUS: What do you mean, my good Socrates? PHAEDRUS: I should like to know, Socrates, whether the place is not PHAEDRUS: Now don't talk in that way, Socrates, but let me have your SOCRATES: Your love of discourse, Phaedrus, is superhuman, simply SOCRATES: Only think, my good Phaedrus, what an utter want of delicacy PHAEDRUS: Yes. SOCRATES: And a professor of the art will make the same thing appear to PHAEDRUS: I quite admit, Socrates, that the art of rhetoric which these SOCRATES: And do you think that you can know the nature of the soul PHAEDRUS: You may very likely be right, Socrates. PHAEDRUS: Yes. SOCRATES: Do you know how you can speak or act about rhetoric in a cache = ./cache/1636.txt txt = ./txt/1636.txt === reduce.pl bib === id = 1591 author = Plato title = Protagoras date = pages = extension = .txt mime = text/plain words = 28115 sentences = 1337 flesch = 76 summary = know whether pleasure is not the only good, and pain the only evil? the help of Protagoras in a different order, asking (1) What virtue is, adversary Socrates in the right; or that in this or that passage--e.g. in the explanation of good as pleasure--Plato is inconsistent with Dialogue, when Socrates is arguing that 'pleasure is the only good,' SOCRATES: Yes; and I have heard and said many things. incurable--if what I am saying be true, good men have their sons taught When you say, Protagoras, that things inexpedient are good, do you mean But you see, Socrates, said Callias, that Protagoras may fairly claim to Hippias said: I think, Socrates, that you have given a very good I said: I wish Protagoras either to ask or answer as he is inclined; but I agree with you, Socrates, said Protagoras; and not only so, but I, cache = ./cache/1591.txt txt = ./txt/1591.txt === reduce.pl bib === id = 1171 author = Xenophon title = The Apology date = pages = extension = .txt mime = text/plain words = 4854 sentences = 511 flesch = 89 summary = regard death as for himself preferable to life; and consequently there this moment I will not concede to any man to have lived a better life may be, you know," he added, "that God out of his great kindness is "No doubt," he added, "the gods were right in opposing me at that time "No," he added, "God knows I shall display no ardent zeal to bring Socrates stepped forward and said: "In the first place, sirs, I am at Whereupon Socrates, it is said, gently stroked the young man's head: It is also said that, seeing Anytus [55] pass by, Socrates remarked: once he had decided that death was better for him than life, just as things of life morosely, [60] so even in face of death he showed no [Footnote 1: Or, "Socrates' Defence before the Dicasts." For the title [Footnote 14: Or, "God of his good favour vouchsafes as my protector cache = ./cache/1171.txt txt = ./txt/1171.txt === reduce.pl bib === id = 1677 author = Plato (spurious and doubtful works) title = Alcibiades II date = pages = extension = .txt mime = text/plain words = 5977 sentences = 506 flesch = 85 summary = PERSONS OF THE DIALOGUE: Socrates and Alcibiades. SOCRATES: Are you going, Alcibiades, to offer prayer to Zeus? ALCIBIADES: Yes, Socrates, but you are speaking of a madman: surely you ALCIBIADES: Yes. SOCRATES: And every disease ophthalmia? ALCIBIADES: Yes. SOCRATES: The senseless are those who do not know this? ALCIBIADES: Good words, Socrates, prithee. ALCIBIADES: No. SOCRATES: That ignorance is bad then, it would appear, which is of the ALCIBIADES: Yes. SOCRATES: The many are foolish, the few wise? SOCRATES: Nor again, I suppose, a person who knows the art of war, but ALCIBIADES: No. SOCRATES: Nor, once more, a person who knows how to kill another or to ALCIBIADES: Yes. SOCRATES: And if a person does that which he knows or supposes that he ALCIBIADES: But I do not think that it has, Socrates: at least, if the ALCIBIADES: I agree, Socrates, with you and with the God, whom, indeed, cache = ./cache/1677.txt txt = ./txt/1677.txt === reduce.pl bib === id = 40438 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 date = pages = extension = .txt mime = text/plain words = 255041 sentences = 24224 flesch = 74 summary = Different view taken by Plato in the Republic about Dialectic--and Reasoning of Plato to save his doctrine--That no man commits entire Good of the city: Justice, or each person (man, woman, Plato thus assumes his city, and the individual man forming a [Side-note: Peculiar view of Justice taken by Plato.] [Side-note: Plato recognises the generating principle of minds of the citizens--is a principle affirmed by Plato, not as upheld, by Plato--[Greek: kai\ toiau=ta e(/tera e)n Timai/ô|; No--(affirms Plato) the Gods are good beings, whose nature is [Side-note: Different view taken by Plato in the Republic duty.[193] In regard to Good (Plato tells us) no man is satisfied [Side-note: Secondary and generated Gods--Plato's of the author for Plato over other Greek philosophers, are [Footnote 20: These other cities are what Plato calls [Greek: ai( [Side-note: General ethical doctrine held by Plato in different views of Plato, iii. [Greek: Me/trion, to/], of Plato, iii. cache = ./cache/40438.txt txt = ./txt/40438.txt === reduce.pl bib === id = 1598 author = Plato title = Euthydemus date = pages = extension = .txt mime = text/plain words = 21080 sentences = 1294 flesch = 81 summary = Crito, Cleinias, Euthydemus, Dionysodorus, Ctesippus. and then I said to Cleinias: Here are two wise men, Euthydemus and Certainly, Socrates, said Dionysodorus; our art will do both. Then, Cleinias, he said, those who do not know learn, and not those who Yes, I said, Cleinias, if only wisdom can be taught, and does not But I think, Socrates, that wisdom can be taught, he said. Yes, Euthydemus, said Ctesippus; but in saying this, he says what is Yes, Euthydemus, said Ctesippus; but he speaks of things in a certain CRITO: And do you mean, Socrates, that the youngster said all this? SOCRATES: And does the kingly art make men wise and good? Yes, I said, I know many things, but not anything of much importance. Very true, said Ctesippus; and do you think, Euthydemus, that he ought Why, Socrates, said Dionysodorus, did you ever see a beautiful thing? cache = ./cache/1598.txt txt = ./txt/1598.txt === reduce.pl bib === id = 1580 author = Plato title = Charmides date = pages = extension = .txt mime = text/plain words = 21869 sentences = 1065 flesch = 72 summary = Socrates of any definition of temperance in which an element of science I ought to know you, he replied, for there is a great deal said about Yes, I said, Charmides; and indeed I think that you ought to excel I said to him: That is a natural reply, Charmides, and I think that he said: My opinion is, Socrates, that temperance makes a man ashamed or Very good, I said; and did you not admit, just now, that temperance is Yes, I said, Critias; but you come to me as though I professed to know asking in what wisdom or temperance differs from the other sciences, and Yes, Socrates, he said; and that I think is certainly true: for he who has this science or knowledge which knows itself will become like the Say that he knows health;--not wisdom or temperance, but the art of cache = ./cache/1580.txt txt = ./txt/1580.txt === reduce.pl bib === id = 1181 author = Xenophon title = The Symposium date = pages = extension = .txt mime = text/plain words = 23100 sentences = 3010 flesch = 94 summary = hearts of every one rejoicing, Socrates turned to Callias: (like our two friends' brides, Niceratus' and Critobulus'), need no Here Socrates, appealing to Antisthenes: None of the present company, a speech as follows: Sirs, what Socrates was claiming in behalf of wine He answered: My father, (11) in his pains to make me a good man, At which sight Callias, turning to the father: Do you know you are the believe and know that this thing of which I make great boast, my beauty, For this good reason, Socrates, the sight of him inspires Pass on (said Callias); now it is your turn, Socrates. Soc. And we know for certain, that with the same eyes a man may dart a of lover should in turn be loved by his soul's idol. he knows, regards him as both beautiful and good? and you, my friend (he turned to Callias), you have good reason cache = ./cache/1181.txt txt = ./txt/1181.txt === reduce.pl bib === id = 1579 author = Plato title = Lysis date = pages = extension = .txt mime = text/plain words = 12557 sentences = 745 flesch = 84 summary = Laches; and Socrates appears again as the elder friend of the two boys, Socrates asks Lysis whether his father and mother do not love the indifferent, which is neither good nor evil, should be the friend indifferent becomes a friend of the good for the sake of getting rid of unsolved, and the three friends, Socrates, Lysis, and Menexenus, are Yes, he said, your old friend and admirer, Miccus. Yes, I said; but I should like to know first, what is expected of me, Do you mean, I said, that you disown the love of the person whom he says And if so, that which is neither good nor evil can have no friend which itself had become evil it would not still desire and love the good; for, as we were saying, the evil cannot be the friend of the good. now become evil only, and the good was supposed to have no friendship cache = ./cache/1579.txt txt = ./txt/1579.txt === reduce.pl bib === id = 1643 author = Plato title = Meno date = pages = extension = .txt mime = text/plain words = 22294 sentences = 1786 flesch = 83 summary = Socrates said that virtue is knowledge, so Spinoza would have maintained MENO: Can you tell me, Socrates, whether virtue is acquired by teaching SOCRATES: When you say, Meno, that there is one virtue of a man, another MENO: Yes. SOCRATES: Then all men are good in the same way, and by participation in MENO: Yes, Socrates; I agree there; for justice is virtue. MENO: Yes. SOCRATES: Do you mean that they think the evils which they desire, to be SOCRATES: And do you really imagine, Meno, that a man knows evils to be MENO: Yes. SOCRATES: Then he who does not know may still have true notions of that MENO: Yes. SOCRATES: Then virtue is profitable? MENO: Yes. SOCRATES: But when we said that a man cannot be a good guide unless he MENO: Yes. SOCRATES: If virtue was wisdom (or knowledge), then, as we thought, it cache = ./cache/1643.txt txt = ./txt/1643.txt === reduce.pl bib === id = 40437 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 date = pages = extension = .txt mime = text/plain words = 217538 sentences = 20394 flesch = 74 summary = to the present day--Different views of Plato and Aristotle upon it Different views given by Plato in other dialogues 163 Plato's doctrine--That Non-Ens is nothing more than different from authority of Sokrates, Plato, Xenophon, Æschines, Kebês, [Greek: Platonic Dialogues generally, and have pointed out how much Plato it illustrates my opinion that the different dialogues of Plato [Side-note: Different spirit of Plato in his Dialogues of Search.] Aristotle farther remarks that Plato considered [Greek: tau=ta/ te] (Ideas or Forms) [Greek: ei)=nai, kai\ ta\s ê(mete/ras [Side-note: Different views given by Plato in other dialogues.] [Side-note: Reasoning of Plato about Non-Ens--No predications [Side-note: Plato's reasoning--compared with the points of view of [Side-note: Different definitions of Ens--by Plato--the [Side-note: Plato's doctrine--That Non-Ens is nothing more than Plato distinctly recognises here Forms or Ideas [Greek: tô=n The doctrine that pleasure is a [Greek: ge/nesis], Plato cites as [Side-note: Different points of view worked out by Plato in cache = ./cache/40437.txt txt = ./txt/40437.txt === reduce.pl bib === id = 40435 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 date = pages = extension = .txt mime = text/plain words = 230430 sentences = 21468 flesch = 73 summary = Sokrates; Xenophon; Life of Plato; Platonic Canon; Platonic Xenophon different from Plato and the other Sokratic brethren 212 [Footnote 1: Dionysius of Halikarnassus contrasts Plato with [Greek: [Side-note: Written Sokratic Dialogues--their general character.] [Footnote 24: The account given by Aristotle of Plato's doctrine of of Eukleides rather than to those of Plato--[Greek: kai\ tê\n me\n Forms such as Manness or Horseness[124] (called by Plato the [Greek: [Side-note: Xenophon different from Plato and the other Sokratic Sokrates say--[Greek: ê)/kousa de/ pote au)tou= kai\ peri\ Sokrates we know nothing about Plato as a man and a citizen, except none of the Sokratic dialogues, either by Plato or the other [Footnote 4: Dikæarchus affirmed that Plato was a compound of Sokrates Aristotle's words citing Plato's opinion ([Greek: tou/tô| me\n to the Sokrates of the Platonic dialogues: that is, to Plato employing Plato composed no dialogues at all during the lifetime of Sokrates. cache = ./cache/40435.txt txt = ./txt/40435.txt === reduce.pl bib === id = 1584 author = Plato title = Laches date = pages = extension = .txt mime = text/plain words = 12295 sentences = 834 flesch = 85 summary = Socrates, as he is younger than either Nicias or Laches, prefers to SOCRATES: And therefore, Laches and Nicias, as Lysimachus and Melesias, SOCRATES: Let us, Nicias and Laches, comply with the request of LACHES: Yes. SOCRATES: And that which we know we must surely be able to tell? LACHES: Indeed, Socrates, I see no difficulty in answering; he is a man NICIAS: I have been thinking, Socrates, that you and Laches are not LACHES: Yes. SOCRATES: Tell him then, Nicias, what you mean by this wisdom; for you NICIAS: I mean to say, Laches, that courage is the knowledge of that NICIAS: Laches does not want to instruct me, Socrates; but having been SOCRATES: What is Laches saying, Nicias? LACHES: Do you, Socrates, if you like, ask him: I think that I have SOCRATES: And courage, my friend, is, as you say, a knowledge of the SOCRATES: Then, Nicias, we have not discovered what courage is. cache = ./cache/1584.txt txt = ./txt/1584.txt === reduce.pl bib === id = 40436 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 2 date = pages = extension = .txt mime = text/plain words = 208894 sentences = 19460 flesch = 77 summary = Suggestion by Sokrates--Law is the _good_ opinion of Peculiar view taken by Plato of Good--Evil--Happiness 331 What Plato here calls the knowledge of Good, or Reason--the just [Side-note: Cross-questioning by Sokrates--Other things also [Side-note: Mistake of Sokrates and Plato in dwelling too [Side-note: Suggestion by Sokrates--Law is the _good_ [Side-note: Farther questions by Sokrates--Things heavy and [Side-note: Persons of the dialogue--Sokrates, with Demodokus pleasure and good--between pain and evil--upon which Sokrates [Footnote 12: Plato, Lysis, 213 E: [Greek: skopou=nta kata\ tou\s [Footnote 14: Plato, Lysis 215 B: [Greek: O( de\ mê/ tou deo/menos, answer which Plato ever gives, to the question raised by Sokrates in [Side-note: Doctrine of Sokrates in the Menon--desire of good [Side-note: Questions of Sokrates to Protagoras. [Greek: a)kribologi/a] of Sokrates and Plato was not merely It is possible that to minds like Sokrates and Plato, the idea of [Side-note: In both dialogues the doctrine of Sokrates is cache = ./cache/40436.txt txt = ./txt/40436.txt Building ./etc/reader.txt 40438 40437 40436 40436 40438 40437 number of items: 20 sum of words: 1,308,091 average size in words: 65,404 average readability score: 79 nouns: p.; man; side; note; men; things; others; knowledge; n.; mind; one; socrates; time; life; dialogues; doctrine; nothing; soul; dialogue; thing; opinion; nature; philosophy; truth; body; footnote; virtue; art; view; theory; a.; part; way; reason; pleasure; question; sokrates; point; words; manner; purpose; persons; sense; case; love; character; justice; city; name; pleasures verbs: is; be; are; have; was; do; has; were; said; had; been; know; see; being; say; does; made; think; make; having; am; did; says; find; respecting; given; take; called; tell; become; appears; found; compare; come; put; give; according; appear; speak; let; believe; go; mean; admit; taken; replied; known; seems; brought; makes adjectives: other; good; same; such; own; true; many; different; great; first; more; platonic; general; real; common; much; best; certain; human; beautiful; better; present; last; bad; greater; special; false; second; little; greek; right; wise; distinct; various; -; most; few; particular; public; less; new; full; negative; individual; unjust; whole; political; able; old; latter adverbs: not; so; only; then; also; as; more; now; well; here; even; very; most; thus; therefore; just; out; up; never; far; always; certainly; again; still; first; too; yet; indeed; much; all; really; together; down; else; ever; however; rather; less; already; at; on; once; often; merely; generally; sometimes; alone; moreover; perhaps; especially pronouns: he; it; i; his; you; they; we; them; him; their; me; himself; us; my; its; your; our; itself; themselves; her; myself; yourself; she; one; ourselves; yours; herself; theirs; oi; mine; ours; thyself; oneself; to/; je; au)=; yourselves; thy; iv; ii; ce; zô; ti; thee; o(/soi; ye; whence; tau; quo; iii proper nouns: _; plato; greek; footnote; sokrates; kai\; socrates; s; c.; i.; pp; aristotle; n; republic; de; protagoras; ii; n.; de\; te; alcibiades; tô; pa; xenophon; platonic; iii; tou; to\; d.; ens; athens; le; b.; me\n; tou=; gorgias; legg; gods; ga\r; et; parmenides; tê\n; iv; e)n; ou; plat; timæus; sophist; e.; vi keywords: socrates; plato; man; good; republic; protagoras; greek; gorgias; gods; footnote; aristotle; timæus; sokratic; sokrates; platonic; phædrus; phædon; kai\; hippias; athens; xenophon; thing; schleiermacher; parmenides; kosmos; idea; herakleitus; god; ens; dialogue; athenians; athenian; antisthenes; alcibiades; zeno; virtue; theætêtus; temperance; stallbaum; soul; sophistês; sophists; reason; politikus; pleasure; plat; philêbus; phaedrus; mr.; lysis one topic; one dimension: plato file(s): ./cache/17490.txt titles(s): The Memorable Thoughts of Socrates three topics; one dimension: plato; socrates; plato file(s): ./cache/40435.txt, ./cache/17490.txt, ./cache/40437.txt titles(s): Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 | The Memorable Thoughts of Socrates | Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 five topics; three dimensions: plato sokrates greek; plato _n footnote; socrates said good; love alcibiades socrates; incident 641 720 file(s): ./cache/40437.txt, ./cache/40438.txt, ./cache/17490.txt, ./cache/1181.txt, ./cache/1677.txt titles(s): Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 | Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 | The Memorable Thoughts of Socrates | The Symposium | Alcibiades II Type: gutenberg title: subject-socratesBcBc-gutenberg date: 2021-06-10 time: 13:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"Socrates, 470 BC-399 BC" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 40438 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 date: words: 255041 sentences: 24224 pages: flesch: 74 cache: ./cache/40438.txt txt: ./txt/40438.txt summary: Different view taken by Plato in the Republic about Dialectic--and Reasoning of Plato to save his doctrine--That no man commits entire Good of the city: Justice, or each person (man, woman, Plato thus assumes his city, and the individual man forming a [Side-note: Peculiar view of Justice taken by Plato.] [Side-note: Plato recognises the generating principle of minds of the citizens--is a principle affirmed by Plato, not as upheld, by Plato--[Greek: kai\ toiau=ta e(/tera e)n Timai/ô|; No--(affirms Plato) the Gods are good beings, whose nature is [Side-note: Different view taken by Plato in the Republic duty.[193] In regard to Good (Plato tells us) no man is satisfied [Side-note: Secondary and generated Gods--Plato''s of the author for Plato over other Greek philosophers, are [Footnote 20: These other cities are what Plato calls [Greek: ai( [Side-note: General ethical doctrine held by Plato in different views of Plato, iii. [Greek: Me/trion, to/], of Plato, iii. id: 40437 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 date: words: 217538 sentences: 20394 pages: flesch: 74 cache: ./cache/40437.txt txt: ./txt/40437.txt summary: to the present day--Different views of Plato and Aristotle upon it Different views given by Plato in other dialogues 163 Plato''s doctrine--That Non-Ens is nothing more than different from authority of Sokrates, Plato, Xenophon, Æschines, Kebês, [Greek: Platonic Dialogues generally, and have pointed out how much Plato it illustrates my opinion that the different dialogues of Plato [Side-note: Different spirit of Plato in his Dialogues of Search.] Aristotle farther remarks that Plato considered [Greek: tau=ta/ te] (Ideas or Forms) [Greek: ei)=nai, kai\ ta\s ê(mete/ras [Side-note: Different views given by Plato in other dialogues.] [Side-note: Reasoning of Plato about Non-Ens--No predications [Side-note: Plato''s reasoning--compared with the points of view of [Side-note: Different definitions of Ens--by Plato--the [Side-note: Plato''s doctrine--That Non-Ens is nothing more than Plato distinctly recognises here Forms or Ideas [Greek: tô=n The doctrine that pleasure is a [Greek: ge/nesis], Plato cites as [Side-note: Different points of view worked out by Plato in id: 40436 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 2 date: words: 208894 sentences: 19460 pages: flesch: 77 cache: ./cache/40436.txt txt: ./txt/40436.txt summary: Suggestion by Sokrates--Law is the _good_ opinion of Peculiar view taken by Plato of Good--Evil--Happiness 331 What Plato here calls the knowledge of Good, or Reason--the just [Side-note: Cross-questioning by Sokrates--Other things also [Side-note: Mistake of Sokrates and Plato in dwelling too [Side-note: Suggestion by Sokrates--Law is the _good_ [Side-note: Farther questions by Sokrates--Things heavy and [Side-note: Persons of the dialogue--Sokrates, with Demodokus pleasure and good--between pain and evil--upon which Sokrates [Footnote 12: Plato, Lysis, 213 E: [Greek: skopou=nta kata\ tou\s [Footnote 14: Plato, Lysis 215 B: [Greek: O( de\ mê/ tou deo/menos, answer which Plato ever gives, to the question raised by Sokrates in [Side-note: Doctrine of Sokrates in the Menon--desire of good [Side-note: Questions of Sokrates to Protagoras. [Greek: a)kribologi/a] of Sokrates and Plato was not merely It is possible that to minds like Sokrates and Plato, the idea of [Side-note: In both dialogues the doctrine of Sokrates is id: 40435 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 date: words: 230430 sentences: 21468 pages: flesch: 73 cache: ./cache/40435.txt txt: ./txt/40435.txt summary: Sokrates; Xenophon; Life of Plato; Platonic Canon; Platonic Xenophon different from Plato and the other Sokratic brethren 212 [Footnote 1: Dionysius of Halikarnassus contrasts Plato with [Greek: [Side-note: Written Sokratic Dialogues--their general character.] [Footnote 24: The account given by Aristotle of Plato''s doctrine of of Eukleides rather than to those of Plato--[Greek: kai\ tê\n me\n Forms such as Manness or Horseness[124] (called by Plato the [Greek: [Side-note: Xenophon different from Plato and the other Sokratic Sokrates say--[Greek: ê)/kousa de/ pote au)tou= kai\ peri\ Sokrates we know nothing about Plato as a man and a citizen, except none of the Sokratic dialogues, either by Plato or the other [Footnote 4: Dikæarchus affirmed that Plato was a compound of Sokrates Aristotle''s words citing Plato''s opinion ([Greek: tou/tô| me\n to the Sokrates of the Platonic dialogues: that is, to Plato employing Plato composed no dialogues at all during the lifetime of Sokrates. id: 1636 author: Plato title: Phaedrus date: words: 38382 sentences: 1878 pages: flesch: 75 cache: ./cache/1636.txt txt: ./txt/1636.txt summary: of philosophy to love and to art in general, and to the human soul, will PHAEDRUS: My tale, Socrates, is one of your sort, for love was the theme PHAEDRUS: What do you mean, my good Socrates? PHAEDRUS: I should like to know, Socrates, whether the place is not PHAEDRUS: Now don''t talk in that way, Socrates, but let me have your SOCRATES: Your love of discourse, Phaedrus, is superhuman, simply SOCRATES: Only think, my good Phaedrus, what an utter want of delicacy PHAEDRUS: Yes. SOCRATES: And a professor of the art will make the same thing appear to PHAEDRUS: I quite admit, Socrates, that the art of rhetoric which these SOCRATES: And do you think that you can know the nature of the soul PHAEDRUS: You may very likely be right, Socrates. PHAEDRUS: Yes. SOCRATES: Do you know how you can speak or act about rhetoric in a id: 1642 author: Plato title: Euthyphro date: words: 9242 sentences: 737 pages: flesch: 83 cache: ./cache/1642.txt txt: ./txt/1642.txt summary: Euthyphro replies, that ''Piety is what is dear to the gods, and impiety SOCRATES: A young man who is little known, Euthyphro; and I hardly know EUTHYPHRO: Piety, then, is that which is dear to the gods, and impiety SOCRATES: And further, Euthyphro, the gods were admitted to have EUTHYPHRO: Yes, Socrates, the nature of the differences about which we SOCRATES: And the quarrels of the gods, noble Euthyphro, when they EUTHYPHRO: Yes. SOCRATES: Is not that which is loved in some state either of becoming or EUTHYPHRO: Yes. SOCRATES: And that which is dear to the gods is loved by them, and is in SOCRATES: Then that which is dear to the gods, Euthyphro, is not holy, EUTHYPHRO: Yes. SOCRATES: But that which is dear to the gods is dear to them because it SOCRATES: Then piety, Euthyphro, is an art which gods and men have of id: 1687 author: Plato title: Parmenides date: words: 36232 sentences: 2184 pages: flesch: 79 cache: ./cache/1687.txt txt: ./txt/1687.txt summary: ideas of likeness, unity, and the rest, exist apart from individuals so of other ideas?'' ''Yes, that is my meaning.'' ''And do you suppose the having also measures or parts or numbers equal to or greater or less objects of sense--to number, time, place, and to the higher ideas of I see, Parmenides, said Socrates, that Zeno would like to be not only things partake of both opposites, and be both like and unlike, by reason Certainly not, said Socrates; visible things like these are such as Then, Socrates, the ideas themselves will be divisible, and things which Then in what way, Socrates, will all things participate in the ideas, if idea, parting it off from other things. Because, Socrates, said Parmenides, we have admitted that the ideas are these and the like difficulties, does away with ideas of things and will partake of equality or likeness of time; and we said that the one did id: 1600 author: Plato title: Symposium date: words: 32810 sentences: 1301 pages: flesch: 71 cache: ./cache/1600.txt txt: ./txt/1600.txt summary: the gods, who honour the love of the beloved above that of the lover, is the good, and therefore, in wanting and desiring the beautiful, love wise woman of Mantinea, who, like Agathon, had spoken first of love and Socrates, like Agathon, had told her that Love is a powers of Socrates and his love of the fair, which receive a similar love is of the good, and no man can desire that which he has. Many things were said by Phaedrus about Love in ''And how, Socrates,'' she said with a smile, ''can Love be acknowledged to rejoined, ''are not all men, Socrates, said to love, but only some of nothing.'' ''Then,'' she said, ''the simple truth is, that men love the ''Then if this be the nature of love, can you tell me further,'' she said, Well then, said Eryximachus, if you like praise Socrates. id: 1591 author: Plato title: Protagoras date: words: 28115 sentences: 1337 pages: flesch: 76 cache: ./cache/1591.txt txt: ./txt/1591.txt summary: know whether pleasure is not the only good, and pain the only evil? the help of Protagoras in a different order, asking (1) What virtue is, adversary Socrates in the right; or that in this or that passage--e.g. in the explanation of good as pleasure--Plato is inconsistent with Dialogue, when Socrates is arguing that ''pleasure is the only good,'' SOCRATES: Yes; and I have heard and said many things. incurable--if what I am saying be true, good men have their sons taught When you say, Protagoras, that things inexpedient are good, do you mean But you see, Socrates, said Callias, that Protagoras may fairly claim to Hippias said: I think, Socrates, that you have given a very good I said: I wish Protagoras either to ask or answer as he is inclined; but I agree with you, Socrates, said Protagoras; and not only so, but I, id: 1598 author: Plato title: Euthydemus date: words: 21080 sentences: 1294 pages: flesch: 81 cache: ./cache/1598.txt txt: ./txt/1598.txt summary: Crito, Cleinias, Euthydemus, Dionysodorus, Ctesippus. and then I said to Cleinias: Here are two wise men, Euthydemus and Certainly, Socrates, said Dionysodorus; our art will do both. Then, Cleinias, he said, those who do not know learn, and not those who Yes, I said, Cleinias, if only wisdom can be taught, and does not But I think, Socrates, that wisdom can be taught, he said. Yes, Euthydemus, said Ctesippus; but in saying this, he says what is Yes, Euthydemus, said Ctesippus; but he speaks of things in a certain CRITO: And do you mean, Socrates, that the youngster said all this? SOCRATES: And does the kingly art make men wise and good? Yes, I said, I know many things, but not anything of much importance. Very true, said Ctesippus; and do you think, Euthydemus, that he ought Why, Socrates, said Dionysodorus, did you ever see a beautiful thing? id: 1584 author: Plato title: Laches date: words: 12295 sentences: 834 pages: flesch: 85 cache: ./cache/1584.txt txt: ./txt/1584.txt summary: Socrates, as he is younger than either Nicias or Laches, prefers to SOCRATES: And therefore, Laches and Nicias, as Lysimachus and Melesias, SOCRATES: Let us, Nicias and Laches, comply with the request of LACHES: Yes. SOCRATES: And that which we know we must surely be able to tell? LACHES: Indeed, Socrates, I see no difficulty in answering; he is a man NICIAS: I have been thinking, Socrates, that you and Laches are not LACHES: Yes. SOCRATES: Tell him then, Nicias, what you mean by this wisdom; for you NICIAS: I mean to say, Laches, that courage is the knowledge of that NICIAS: Laches does not want to instruct me, Socrates; but having been SOCRATES: What is Laches saying, Nicias? LACHES: Do you, Socrates, if you like, ask him: I think that I have SOCRATES: And courage, my friend, is, as you say, a knowledge of the SOCRATES: Then, Nicias, we have not discovered what courage is. id: 1643 author: Plato title: Meno date: words: 22294 sentences: 1786 pages: flesch: 83 cache: ./cache/1643.txt txt: ./txt/1643.txt summary: Socrates said that virtue is knowledge, so Spinoza would have maintained MENO: Can you tell me, Socrates, whether virtue is acquired by teaching SOCRATES: When you say, Meno, that there is one virtue of a man, another MENO: Yes. SOCRATES: Then all men are good in the same way, and by participation in MENO: Yes, Socrates; I agree there; for justice is virtue. MENO: Yes. SOCRATES: Do you mean that they think the evils which they desire, to be SOCRATES: And do you really imagine, Meno, that a man knows evils to be MENO: Yes. SOCRATES: Then he who does not know may still have true notions of that MENO: Yes. SOCRATES: Then virtue is profitable? MENO: Yes. SOCRATES: But when we said that a man cannot be a good guide unless he MENO: Yes. SOCRATES: If virtue was wisdom (or knowledge), then, as we thought, it id: 1580 author: Plato title: Charmides date: words: 21869 sentences: 1065 pages: flesch: 72 cache: ./cache/1580.txt txt: ./txt/1580.txt summary: Socrates of any definition of temperance in which an element of science I ought to know you, he replied, for there is a great deal said about Yes, I said, Charmides; and indeed I think that you ought to excel I said to him: That is a natural reply, Charmides, and I think that he said: My opinion is, Socrates, that temperance makes a man ashamed or Very good, I said; and did you not admit, just now, that temperance is Yes, I said, Critias; but you come to me as though I professed to know asking in what wisdom or temperance differs from the other sciences, and Yes, Socrates, he said; and that I think is certainly true: for he who has this science or knowledge which knows itself will become like the Say that he knows health;--not wisdom or temperance, but the art of id: 1579 author: Plato title: Lysis date: words: 12557 sentences: 745 pages: flesch: 84 cache: ./cache/1579.txt txt: ./txt/1579.txt summary: Laches; and Socrates appears again as the elder friend of the two boys, Socrates asks Lysis whether his father and mother do not love the indifferent, which is neither good nor evil, should be the friend indifferent becomes a friend of the good for the sake of getting rid of unsolved, and the three friends, Socrates, Lysis, and Menexenus, are Yes, he said, your old friend and admirer, Miccus. Yes, I said; but I should like to know first, what is expected of me, Do you mean, I said, that you disown the love of the person whom he says And if so, that which is neither good nor evil can have no friend which itself had become evil it would not still desire and love the good; for, as we were saying, the evil cannot be the friend of the good. now become evil only, and the good was supposed to have no friendship id: 13726 author: Plato title: Apology, Crito, and Phaedo of Socrates date: words: 52363 sentences: 2793 pages: flesch: 80 cache: ./cache/13726.txt txt: ./txt/13726.txt summary: city, of having put that wise man, Socrates, to death. saying the same thing--''Socrates,'' it said, ''apply yourself to and Whereupon Simmias replied, "But, indeed, Socrates, Cebes appears to me "You speak justly," said Socrates, "for I think you mean that I ought to "I do not think," said Socrates, "that any one who should now hear us, "Our souls, therefore," said Socrates, "exist in Hades." "Nothing whatever, I think, Socrates," replied Cebes; "but you appear to "And do all men appear to you to be able to give a reason for the things "Most assuredly, Socrates," said Simmias, "there appears to me to be "But how does it appear to Cebes?" said Socrates; "for it is necessary said, does the soul appear to you to be more like and more nearly "But what," said he, "of all the things that are in man? "It shall be done," said Crito; "but consider whether you have any thing id: 1676 author: Plato (spurious and doubtful works) title: Alcibiades I date: words: 18733 sentences: 2041 pages: flesch: 84 cache: ./cache/1676.txt txt: ./txt/1676.txt summary: ALCIBIADES: Yes. SOCRATES: But suppose the Athenians to deliberate with whom they ought ALCIBIADES: Yes. SOCRATES: And suppose that we wanted to know not only what men are like, ALCIBIADES: Yes. SOCRATES: And is not the same person able to persuade one individual ALCIBIADES: Yes. SOCRATES: And are honourable things sometimes good and sometimes not ALCIBIADES: Yes. SOCRATES: You mean in such a case as the following:--In time of war, men ALCIBIADES: Yes. SOCRATES: And they are honourable in so far as they are good, and ALCIBIADES: Yes. SOCRATES: And the good is expedient? ALCIBIADES: Yes. SOCRATES: But when people think that they do not know, they entrust ALCIBIADES: Yes. SOCRATES: Then upon this view of the matter the same man is good and ALCIBIADES: Yes. SOCRATES: Then what is the meaning of being able to rule over men who SOCRATES: You mean, that if you did not know Alcibiades, there would id: 1677 author: Plato (spurious and doubtful works) title: Alcibiades II date: words: 5977 sentences: 506 pages: flesch: 85 cache: ./cache/1677.txt txt: ./txt/1677.txt summary: PERSONS OF THE DIALOGUE: Socrates and Alcibiades. SOCRATES: Are you going, Alcibiades, to offer prayer to Zeus? ALCIBIADES: Yes, Socrates, but you are speaking of a madman: surely you ALCIBIADES: Yes. SOCRATES: And every disease ophthalmia? ALCIBIADES: Yes. SOCRATES: The senseless are those who do not know this? ALCIBIADES: Good words, Socrates, prithee. ALCIBIADES: No. SOCRATES: That ignorance is bad then, it would appear, which is of the ALCIBIADES: Yes. SOCRATES: The many are foolish, the few wise? SOCRATES: Nor again, I suppose, a person who knows the art of war, but ALCIBIADES: No. SOCRATES: Nor, once more, a person who knows how to kill another or to ALCIBIADES: Yes. SOCRATES: And if a person does that which he knows or supposes that he ALCIBIADES: But I do not think that it has, Socrates: at least, if the ALCIBIADES: I agree, Socrates, with you and with the God, whom, indeed, id: 17490 author: Xenophon title: The Memorable Thoughts of Socrates date: words: 56285 sentences: 2300 pages: flesch: 73 cache: ./cache/17490.txt txt: ./txt/17490.txt summary: an honest, well-meaning man, Socrates; but it is certain you know little him nothing." "I believe," said Socrates, "that a man, who has been "How," said Socrates, "you know not this difference between things me." "Why so?" said Socrates; "is it not better to serve a man like you, "It were a scandalous thing," said Socrates to him, "for a man who aims you too," said Socrates, "how to know the good and the bad soldiers that point of them?" "Know you not," said Socrates, "that in all things promise you," said Socrates, "that if you ask me for a good thing that is "I know a great many," said Socrates. another." "Tell me," said Socrates, "can we know who are honest men by believe I do." "And do you think it possible," said Socrates, "to know can a man be wise in things he knows not?" "Then," said Socrates, "men id: 1171 author: Xenophon title: The Apology date: words: 4854 sentences: 511 pages: flesch: 89 cache: ./cache/1171.txt txt: ./txt/1171.txt summary: regard death as for himself preferable to life; and consequently there this moment I will not concede to any man to have lived a better life may be, you know," he added, "that God out of his great kindness is "No doubt," he added, "the gods were right in opposing me at that time "No," he added, "God knows I shall display no ardent zeal to bring Socrates stepped forward and said: "In the first place, sirs, I am at Whereupon Socrates, it is said, gently stroked the young man''s head: It is also said that, seeing Anytus [55] pass by, Socrates remarked: once he had decided that death was better for him than life, just as things of life morosely, [60] so even in face of death he showed no [Footnote 1: Or, "Socrates'' Defence before the Dicasts." For the title [Footnote 14: Or, "God of his good favour vouchsafes as my protector id: 1181 author: Xenophon title: The Symposium date: words: 23100 sentences: 3010 pages: flesch: 94 cache: ./cache/1181.txt txt: ./txt/1181.txt summary: hearts of every one rejoicing, Socrates turned to Callias: (like our two friends'' brides, Niceratus'' and Critobulus''), need no Here Socrates, appealing to Antisthenes: None of the present company, a speech as follows: Sirs, what Socrates was claiming in behalf of wine He answered: My father, (11) in his pains to make me a good man, At which sight Callias, turning to the father: Do you know you are the believe and know that this thing of which I make great boast, my beauty, For this good reason, Socrates, the sight of him inspires Pass on (said Callias); now it is your turn, Socrates. Soc. And we know for certain, that with the same eyes a man may dart a of lover should in turn be loved by his soul''s idol. he knows, regards him as both beautiful and good? and you, my friend (he turned to Callias), you have good reason ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel