The law and light within the most sure rule or light, which sheweth the right use and end of the Scripture, manifested in opposition to several false principles inserted in a book intitled Scripture light the most sure light, by William Bridge, the great pastor and Reverend Father, so accounted, of the Church at Yarmouth in Norfolk / confuted by George Whitehead. Whitehead, George, 1636?-1723. 1662 Approx. 21 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-10 (EEBO-TCP Phase 1). A65872 Wing W1940 ESTC R39128 18216908 ocm 18216908 107196 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A65872) Transcribed from: (Early English Books Online ; image set 107196) Images scanned from microfilm: (Early English books, 1641-1700 ; 1136:17) The law and light within the most sure rule or light, which sheweth the right use and end of the Scripture, manifested in opposition to several false principles inserted in a book intitled Scripture light the most sure light, by William Bridge, the great pastor and Reverend Father, so accounted, of the Church at Yarmouth in Norfolk / confuted by George Whitehead. Whitehead, George, 1636?-1723. 8 p. s.n., [London : 1662?] Caption title. Imprint suggested by Wing. Reproduction of original in the Union Theological Seminary Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. 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Dissenters, Religious -- England. 2004-11 TCP Assigned for keying and markup 2004-12 SPi Global Keyed and coded from ProQuest page images 2005-01 Judith Siefring Sampled and proofread 2005-01 Judith Siefring Text and markup reviewed and edited 2005-04 pfs Batch review (QC) and XML conversion THE Law and Light WITHIN , The most sure Rule or Light , which sheweth the right use and end of the Scripture , MANIFESTED In opposition to several false Principles inserted in a Book Intituled Scripture Light the most sure Light , by William Bridge , the Great Pastor and Reverend Father , so accounted , of the Church at Yarmouth in NORFOLK . Confuted by George Whitehead . HAving lately viewed part of William Bridge his Book aforesaid , who hath long been esteemed an Eminent Teacher among many of the Professors , and them called Independents in England , and having in his Book found many false principles and sinful Doctrines , contrary to the Scriptures of Truth , it was upon me in the fear of the Lord to lay open some of his Principles , that the Ignorant may be instructed , and the Professors of Yarmouth and els-where may not trust in delusion nor in deluders , but cease from man whose breath is in his nostrils , and no longer esteem of any above what they are , but turn to the Spirit of the Lord as it appears in them , which Spirit searcheth all things , and leadeth them into all truth who are willing to be guided by it , whereby they may try all things , both Spirits , Doctrines and fruits , and hold fast that which is good , which Spirit they that hate it and resist the movings of it when it moves against their ungodlinesse and errours , it will be a witnesse against them unto condemnation , and they shall remain in darknesse , and have their portion in darknesse ; So let the Professors and People of all sorts consider these things in the fear of God. First I shall lay down one particular for a truth which Wil. Bridge hath inserted in his book in p. 12. but it is against himself & such as he is , where he saith , Pr. That a knowing learned man it may be can utter more of the Scripture then he feels , but a good man feels more then he can utter . Answ. This is a Testimony against himself and his Brethren the Priests , who are learned men , who utter many things not in the true feeling which the good man is in ; so they are not the good men , for they walk contrary to that which should bring them into the feeling of truth in the inward parts ; & I shall here prove that William Bridge is out of the true feeling when he utters such Doctrines as he hath done contrary to the truth . Pr. From 2 Pet. 1.19 . We have also a more sure word of prophecy whereunto ye do well to take heed , W. Bridge saith the Apostle doth here prefer the written word before a revelation from heaven , now if he do prefer it before a Divine Revelation , then it is not to give place to the dawning of some special Light and Revela●ion in the heart , p. 4. Answ. In this he hath both perverted the Scripture & affirmed that which is fals , for the Apostles preferred Divine Revelation before the writings , as having the things of God revealed in them , before they spoke them forth or wrot of them , and Peter saith , The prophecy came not in old time by the will of man , but holy men of God spake as they were moved by the holy Ghost , 2 Pet. ● . 2● . so that they first had the prophesies of Scripture revealed in them by the holy Ghost before they were written , and that word which the Apostle directs to was the word of prophecy which was before the words were written , nigh in the heart , and gave place to the dawning of a special Light and Revelation in their hearts , for it led them to the dawning of the day and the arising of the day-star in their hearts which was Christ , for whose Revelation they hoped through the word or spirit of prophecy in them , and such did not deny the giving place to the dawning of the special Light and Revelation in the heart , as W. Bridge in his blindness hath done , see Mat. 11.27 . 1 Pet. 1.13 . 2 Pet. ● . 19 . Pr. He saith p. 9. I le tell you sayes the Apostle what ye shall do whilest ye are in the dark , even take heed to the word written . Ans. That 's false , the Apostle sayes no such words , neither saies he the word is written but living , and they were to take heed to the word of prophecy which they had as a Light that shined in a dark place , until the day-star arose in their hearts ; now they that are in the dark do not understand the Scriptures , then how should they take heed to that they know not ? but the light in the heart which shineth in darknesse , before it shine out of darknesse it gives the true understanding ; Again William Bridge is exceeding dark in counting the word of prophesie the writing or Scriptures of the Prophets , for the Apostles words or writings which testifies of Christ as he is come are as sure as the Prophets writings ( or more ) so that if he had intended the more sure word to be the Scriptures without , he would rather have said ye have a more sure word of the Apostles to take heed unto ; and again , the Scriptures doth not shine to them that are in darknesse , because they understand them not , but the light shineth in darknesse though the darknesse comprehends it not , and the least measure of the light of Christ being waited in by any one , it prophesies of a greater manifestation of light , and leads them that believe in it to the Revelation of Christ , the power and glory of the Father , so that this light in them is more sure to them then a voice or vision which another hath heard or seen which they have not , a manifestation of which light or spirit is given to every man to profit withal , John 1.4 , 5.9 . 2 Cor. 4 6 Pr. In page 7. he saith , A good man may live and dwell in a place or Town where no means of grace are , in a poor dark ignorant corner of the World. Ans. This is false Doctrine , for the Grace of God which brings salvation hath appeared unto all men , Titus 2.11 . and this grace is not without some means of it as it doth convince of sin , and teacheth to deny ungodliness and worldly lusts , and it appears with the means of it as to convince of sin and to teach righteousnesse , as thousands do and shall witnesse , and they who will not be taught by it , with it they shall be left without excuse . Pr. In page 7. he saith , David thirsted after Ordinances , saying , my soul thirsteth after thee O God to see thy Power and thy Glory , Ps. 63.1 , 2. Ans. David in thirsting after God and his power and glory , thirsted after that which is beyond all carnal or visible Ordinances , and shall remain when all such your Ordinances shall fail and have an end ; but now see how plainly William Bridge hath in this contradicted himself , for if the Scripture be preferred before Revelation from Heaven , and be not to give place to such a Revelation in the heart as he hath affirmed , then what needed David have thirsted to see the Power and Glory of God , for that is revealed in the hearts of believers , Eph. 3.20 . Pr. In page 9. and 10. A very good man may be much in the dark , ( temptation time is a dark time ) yet this Scripture light he hath alwayes by him , to the law and to the Testimony . Ans. A very good man is born of God and walketh in the light , and though he be tempted entereth not into the temptation , for the wicked one toucheth him not , as John said , and that is the most sure light to him which keepeth him out of temptations , which light was before the Scriptures were , and the Law is light , and the testimony is the Spirit of prophesie which was in the Saints before they wrote the Scriptures , which are not the light but testifie of it . Pr. page 7. Joseph when Mary was first with child , he did not know what to do in the case till the Angel of the Lord appeared to him . Ans. Which flatly contradicts his former words , for then the Angel of the Lord and what he revealed to Joseph was more sure to him then the Scriptures of the Prophets , for they did but foretell of Christ , but the Angel convinced Joseph concerning Christ , that he must not put away his wife as he would have done , as by the Scripture , touching fornication which she was not guilty of , as the Angel convinced him , Mat. 1.19 . so that Revelation was more sure then the Scripture . Pr. page 10. Wicked men have the light of the Scripture as a blind man hath the Sun , the Sun is in the firmament over the head of the blind man , yet it is not light to him . Ans. Here again William Bridge hath contradicted himself , for then the Scripture is not the most sure light to the wicked , because the wicked are as far from understanding the Scripture , as the blinde man is from seeing the light of the Sun , by this mans words , and yet he bids them that are wicked in the dark take heed to the word written , which is no better then to bid a blind man follow the light of the Sun , but that is the most sure light which shineth in the hearts , and opens the blinde mans eyes , and brings to Divine Revelation , which the Scripture without doth not , but testifies of the light and of Revelations , which the light of Christ brings to . Pr. page 12. The Scripture light is the most excellent safe and sure light , it is the light of lights ; there are many false lights in the world . Ans. God is the light of lights , the Father of lights , James 1.17 . and not the Scripture , for it is the writing not the light , and if God be the Fountain of lights , from whence did these false l●ghts come ? surely William Bridge hath spoken here much out of the feeling , for that which is false is not the Light , though deceit may transform like the light , but no deceit is really light . Pr. page 12. In looking in the Scripture , this great looking-glass , ye see the truth ▪ that are therein contained concerning God and Christ , there is God seen especially , and Christ seen , there also you see your selves and your own dirty face , this is that manifesting light under Christ. Ans. Here is confusion and false Doctrines added to confusion , for if the wicked have the Scripture but as the blind man hath the Sun , how should they see their dirty faces in the Scriptures , or see the truth , or God or Christ in the Scriptures , when the Heaven of Heavens cannot contain God , 1 Kings 8.27 . much less the Scripture , and he that would here divide the Scripture light from Christ , as if the Scripture light were one and Revelation were another , he is blind , for the Light which the Saints have in Scripture is in them , and is the light of Christ , without which the Scriptures cannot be understood , so that is the manifesting light which gives the true understanding of the Scriptures , and the Letter or Writing not the light . Pr. page 15. Scripture Light is the highest Light , Scripture Dispensation the highest Dispensation , the Dispensation of Visions and Revelations was of a lower rank . Ans. Herein hath William Bridge both shewen his ignorance and contradicted his brethren the Priests , for many of the Priests do account the Dispensation of the Prophets and Apostles of Christ , which was a dispensation of visions and revelations , far higher then theirs who now have the Scriptures , but do not own revelations to be manifest in these dayes , when as no man knoweth the Father but the Son , and he to whom the Son will reveal him , Mat. 11.27 . so William Bridge in his counting visions and revelations of a lower rank then the Scripture , he might as well say that the knowledge of God and Christ which is revealed , is lower then the letter , when as they were in a Scripture dispensation , and had the letter of the Law and Prophets who persecuted Christ , and Paul was there when a persecutor , but when he received the dispensation of God given him by revelation , whereby he was made a Minister , he knew that which was above or beyond the Scriptures , even Christ revealed in him the mystery , and so preached him unto the Gentiles , and did not sleight divine revelation , nor set the letter above it as William Bridge hath done , Gal. 1. Col. 1.27 . 2 Cor. 13.5 . Pr. page 15. If God should now speak unto you by Visions or Visional Revelations , how would you know that this were the voice of God but by the Scripture , and who doth not know that the Devil will speak an hundred truths . Ans. Here his grose ignorance of the voice of God is seen , for God is able to manifest his own voice to them that have not the Scriptures without , as he did before they were written , and the sheep of Christ knows and hears his voice ; what doth William Bridge believe that the Sheep of Christ must all go to the Scripture without , and try his voice thereby , when the devil can speak Scripture or a hundred truths ? then what must try the devils voice , and how then must they try voyces and spirits that cannot read the Scriptures ; now all that own the Spirit of Truth which searcheth all things , whereby words voyces and Spirits are to be tryed , they may soon see the Priests ignorance in these things . Pr. Pag. 18. I am to be so far from desiring God to speak in this way of a vision , as I am bound rather to be backward to it . Ans. Here William Bridge his desires are contrary to the true Ministers desires , for they went on to Visions and Revelations , and preached what God had revealed by his word in them , but in this he hath manifested himselfe to be like the Priests of old , from whom the vision was departed , and the day was become dark over them that they might not have a Vision , and where there is no vision the People perish , Mica 3. 2 Cor. 12.1 . Pr. Pag. 18. If any have a revelation to try or confirme any Gospel doctrine , 't is a delusion of Satan . Ans. Which is quite contrary to the Apostles doctrine , for they taught them that had revelation to try all things and hold fast that which is good . 1 Thes. 5.21 . And by the revelation of Christ they witnessed the doctrine of the Gospel confirmed and fulfilled in them , and this is no delusion , so that this Priest might as well have said that the knowledge of God is a delusion , for it comes by revelation and confirmes Gospel doctrine . Pr. Pag. 27. He saith the Light and Law within us here is Imperfect , the Law of Grace within , & the Light within is not able to convince others . Ans. Which are both false , for the Law and Light of the Lord is perfect , and by this Light within are many convinc'd of their evil deeds , and reproved for them , and things that are reproved are made manifest by the Light , & who ever speaks to the convincing others it must be from the Light within which is perfect , as every gift of God is perfect , Eph. 5.13 . Col. 3.16 . Pr. Though the Law and Light and Spirit within us be a principle of good , yet it is not the Rule of our goodness or Lives . Ans. Herein William Bridge hath plainly contradicted himself , for he confesseth in pag. 28 that the inward Law and Light discovers those heaps of sin that are in the Soul , and doth not onely incline a man unto what is good , but it inables him thereunto ; then I say , that the inward Light both discovering sin , and inclining and inabling man to that which is good , it must be the rule of their Lives , for the Spirit of Truth leadeth into all truth , John 1.6.13 . which is more then the Scripture will do , though we truly own the Sripture in its place as it testifies of the Truth , and against sin in the generall , yet the Light within must be the more sure Rule , for it shewes unto particular men their particular sins , and shews unto them wherein they are guilty , and opens their eyes and sheweth them the way to Life which is Christ , who enlightens every man coming into the World , and this is more then all outward words or writings . Pr. In pag. 29 , William Bridge saith , If the Law and Light and Spirit that is in me be my rule , then I may do any thing without sin , I may whore , be drunk , steal or any thing without sin , but the Law , Light and Spirit may command me to do such things as these . Ans. Here 's heaps of confusion & horrible blasphemy , for before he confessed that the inward Law and Light doth both incline a man to what is good , and inables him to it , and that it is a great help to us in our way to Life , and against this William Bridge in pag. 29 saith , that the Law or Light or Spirit within you is Christ in you , so you may see how horribly he hath blasphemed against Christ , in making him the author or commander of whoredome , drunkenness and stealing , as by his words appeare , when as Christ condemns all unrighteousness , and all that own Christ in them for their guide and rule , they witness that he is come to condemn sin in the flesh , and not to lead them into whoredome and drunkenness , nor any sin , for he purgeth throughly them that receive him , Mat. 1.21 . and 3.12 . Rom 8.1 , 2 , ● . Pr. If the Law and Light and Spirit that is in me be my Rule , then I am my own rule , and so I am God. Ans. This is false and absurd , and contradicts his own words , for he confessed that the Law or Light or Spirit within is Christ , now then if Christ be my Rule , I am not my own Rule , nor am I God ; for he that hath Christ to rule him , is not ruled by himselfe but by Christ in him , whereby he is come to deny himselfe and to follow Christ. Pr. Pag. 30 , He saith , the Scripture is the first ground of our Faith and Hope . Ans. Then Christ is not your ground nor hope who are out of the Apostles doctrine , for they witnessed that another foundation could no man lay then that which is laid , which is Christ , who was in them their hope , and the Author and Finisher of their faith , 1 Cor. 3. ●1 . Heb. 12.2 . Pr. Pag. 32. Humane Reason is a beam of Divine wisdom , yet if it be not inlightened with a higher Light of the Gospel , it cannot reach unto the things of God. Ans. Here 's both falsehood and absurdity , for a beam of Divine Wisdom is not Humane but Divine , as the Wisdom is from whence it comes , and a beam of Divine Wisdom need not higher light then that Wisdom , by which Wisdom the things of God are reached and known , now he is exceeding blinde who cannot discern Humane reason which is earthly and corruptible , from the Divine Wisdom , which is Incorruptible and eternall . Pr. Pag. 33. T is Revelation Light from the Gospel that doth bring to Heaven . Ans. So now at length he hath granted to the Truth ; but in this he hath overthrown all his former doctrine against revelation , wherein he did set the Scripture above Revelation , and would not have Scripture to give place to the dawning of the speciall Light and Revelation in the heart ; But now is the Light of the Gospel which is the power of God revealed in His People , which hath discovered the blindness and Ignorance of all such blind leaders who are ignorant of the Light and Law of God within , and who are against the knowledge of God in their preaching against Divine revelation , concerning which William Bridge hath so largely shewen his grosse darkness and blasphemies ; And this may be a warning to all his hearers , & all professors who are not wilfully blind to be awakened and cease from such blind watchmen and pastors , who have long fed themselves and not the flocks , and come to Christ the true Shepherd and Pastor who will feed his flock Himselfe . This in tender love was I moved to give forth for the simple ones sake that they may be undeceived ; and let none at the reading hereof be offended at what I have charged against William Bridge aforesaid , for I am willing ( if the Lord so order me , and give me an oportunity ) publickly to prove that he leads the people besides the wayes of God , and teacheth errour in stead of Truth ; this I am willing to prove to his face if the Lord so order me , if William Bridge would stand a fair dispute with me publikly , and stand to his own doctrines ; many more of whose false doctrines I could manifest in his book , which at present I omit THE END .