The Christianity of the people commonly called Quakers vindicated from antichristian opposition sincerely tendered in behalf of the aforesaid people and their ancient friends by some of them.
         Whitehead, George, 1636?-1723.
      
       
         
           1690
        
      
       Approx. 77 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images.
       
         Text Creation Partnership,
         Ann Arbor, MI ; Oxford (UK) :
         2005-10 (EEBO-TCP Phase 1).
         A65854
         Wing W1912
         ESTC R27067
         09638558
         ocm 09638558
         43873
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A65854)
         Transcribed from: (Early English Books Online ; image set 43873)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 1346:7)
      
       
         
           
             The Christianity of the people commonly called Quakers vindicated from antichristian opposition sincerely tendered in behalf of the aforesaid people and their ancient friends by some of them.
             Whitehead, George, 1636?-1723.
          
           29 p.
           
             Printed for Thomas Northcott,
             London :
             1690.
          
           
             "I. In a serious examination of Doctor Ford's Preservative against Quakerism in a large fallacious scheme tendered by S.F. D.D., as he stiles himself, II. In a brief answer to Henry Osland's manuscript against the said people, III. In a brief consideration of an epistle directed to friends and brethren at their next general meeting in London, signed N.N. but no name to it."
             Reproduction of original in the Harvard University Library.
          
        
      
    
     
       
         Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
         Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.
      
       
         EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
         EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
         The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
         Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
         Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
         Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
         The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
         Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).
         
          Keying and markup guidelines are available at the
           Text Creation Partnership web site
          .
        
      
       
         
         
      
    
     
       
         eng
      
       
         
           Society of Friends -- Apologetic works.
        
      
    
     
        2004-11 TCP
        Assigned for keying and markup
      
        2004-12 SPi Global
        Keyed and coded from ProQuest page images
      
        2005-01 Rachel Losh
        Sampled and proofread
      
        2005-01 Rachel Losh
        Text and markup reviewed and edited
      
        2005-04 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
         
         
         
           THE
           CHRISTIANITY
           OF
           THE
           PEOPLE
           Commonly
           Called
           QUAKERS
           ,
           Vindicated
           from
           Antichristian
           Opposition
           .
        
         
           I.
           In
           a
           serious
           Examination
           of
           Doctor
           Ford's
           
             Preservative
             against
             Quakerism
          
           ;
           in
           a
           large
           fallacious
           Scheme
           Tendered
           by
           S.F.
           D.D.
           as
           he
           stiles
           himself
           .
        
         
           II.
           In
           a
           brief
           Answer
           to
           Henry
           Osland's
           Manuscript
           against
           the
           said
           People
           .
        
         
           III.
           In
           a
           brief
           Consideration
           of
           an
           Epistle
           directed
           to
           
             Friends
             and
             Brethren
             at
             their
             next
             General
             Meeting
             in
             London
             .
          
           —
           Signed
           N.N.
           but
           no
           Name
           to
           it
           .
        
         
           Sincerely
           Tendered
           in
           behalf
           of
           the
           aforesaid
           People
           and
           their
           Ancient
           Friends
           ,
           by
           some
           of
           them
           .
        
         
           
             Psal.
             35.20
             .
          
           
             They
             devise
             Deceitful
             Matters
             against
             them
             that
             are
             Quiet
             in
             the
             Land.
             
          
        
         
           LONDON
           ,
           Printed
           for
           
             Thomas
             Northcott
          
           ,
           in
           
             George
             Yard
          
           ,
           in
           
             Lombard
             street
          
           ,
           1690.
           
        
      
    
     
       
         
         
         
           THE
           CHRISTIANITY
           OF
           THE
           PEOPLE
           Commonly
           called
           QUAKERS
           ,
           Vindicated
           from
           Antichristian
           Opposition
           .
        
         
           
             In
             a
             serious
             Examination
             of
             Doctor
             Ford's
             Preservative
             against
             Quakerism
             ;
             in
             a
             large
             Fallacious
             Scheme
             .
          
           
             THE
             Industrious
             (
             though
             fruitless
             )
             Attempts
             of
             this
             Profound
             Doctor
             (
             as
             he
             would
             be
             esteemed
             )
             to
             unchristian
             or
             rather
             Antichristian
             the
             People
             called
             Quakers
             ,
             especially
             those
             of
             their
             ancient
             Friends
             ,
             is
             in
             this
             wise
             Methodized
             ;
             in
             three
             Columns
             on
             one
             large
             Sheet
             ,
             small
             Print
             :
             The
             first
             contains
             a
             Recital
             of
             a
             Paper
             ,
             Entituled
             ,
             The
             Christianity
             of
             the
             People
             commonly
             called
             Quakers
             ,
             asserted
             against
             the
             unjust
             charge
             of
             their
             being
             no
             Christians
             ;
             writ
             by
             some
             of
             the
             said
             People
             ,
             by
             which
             the
             said
             Doctor
             S.F.
             saith
             ,
             
               They
               seem
               to
               be
               of
               a
               New
               Edition
               compared
               with
               the
               Vnchristianity
               ,
               or
               rather
               Antichristianity
               of
               their
               ancient
               Friends
               ,
            
             as
             he
             unjustly
             charges
             them
             in
             his
             Title
             set
             over
             his
             
             two
             other
             Columns
             ,
             and
             yet
             in
             contradiction
             ,
             falsly
             stiles
             our
             said
             Paper
             ,
             a
             Partial
             and
             Fallacious
             Scheme
             of
             their
             Doctrins
             .
             Thus
             his
             Design
             appears
             malicious
             and
             uncharitable
             to
             endeavour
             not
             only
             to
             unchristian
             ,
             but
             to
             antichristianize
             an
             Innocent
             People
             that
             truly
             fear
             God
             ,
             and
             to
             render
             them
             contradictory
             to
             their
             Christianity
             ,
             sincerely
             asserted
             by
             them
             .
          
           
             And
             ,
             whereas
             contrary
             to
             the
             Title
             over
             his
             first
             Column
             ,
             which
             is
             ,
             
               The
               Christianity
               of
               the
               People
               called
               Quakers
            
             ;
             over
             his
             second
             and
             third
             ,
             he
             has
             put
             the
             Title
             of
             
               the
               Vnchristianity
            
             ,
             or
             rather
             Antichristianity
             of
             the
             Quakers
             ancient
             Friends
             .
          
           
             Hereby
             its
             apparent
             ,
             ●●rst
             ,
             That
             all
             those
             Doctrins
             are
             by
             him
             rendered
             Vnchristian
             &
             Antichristian
             ,
             which
             he
             has
             placed
             under
             the
             same
             Title
             ,
             and
             charg'd
             the
             Quakers
             ancient
             Friends
             withal
             in
             his
             two
             last
             Columns
             .
             Secondly
             ,
             we
             may
             therefore
             rationally
             take
             him
             as
             holding
             the
             contrary
             ,
             and
             need
             give
             the
             less
             Remarks
             on
             the
             Particular●
             ,
             where
             his
             Unchristian
             Doctrins
             and
             Errors
             appear
             most
             obvious
             .
             Thirdly
             ,
             most
             part
             of
             his
             charges
             are
             but
             what
             some
             of
             our
             
               old
               Adversaries
               and
               Persecutors
            
             have
             enviously
             and
             blindly
             Objected
             ,
             (
             which
             long
             since
             are
             answered
             ,
             and
             the
             Truth
             fully
             clear'd
             in
             our
             Friends
             Books
             )
             whereby
             he
             seems
             to
             have
             been
             one
             of
             them
             ,
             and
             since
             turn'd
             about
             from
             his
             Presbytery
             to
             the
             now
             Church
             of
             England
             ,
             for
             his
             own
             Interest
             ;
             yet
             retains
             his
             old
             Enmity
             .
             And
             why
             is
             he
             now
             in
             's
             old
             Age
             so
             disturbed
             and
             angry
             against
             the
             Quakers
             ?
             What
             's
             the
             matter
             now
             ?
             Is
             he
             afraid
             to
             lose
             some
             of
             his
             Benefactors
             ,
             (
             seeing
             he
             directs
             his
             Scheme
             
               to
               those
               of
               his
               own
               Neighbourhood
               ,
               and
               all
               others
               who
               are
               newly
               made
               or
               endangered
               to
               be
               made
               Quakers
               ?
            
             )
             But
             he
             takes
             not
             the
             Course
             to
             oblige
             them
             that
             mean
             honestly
             by
             his
             abusing
             an
             innocent
             People
             in
             Print
             .
             Fourthly
             ,
             Many
             Things
             are
             very
             unfairly
             and
             partially
             Cited
             by
             him
             ,
             leaving
             out
             the
             most
             material
             
               which
               are
            
             for
             Explanation
             of
             the
             Matters
             charged
             ,
             which
             we
             do
             not
             find
             ;
             but
             our
             Friends
             Books
             themselves
             (
             which
             he
             quotes
             )
             sufficiently
             and
             plentifully
             clear
             .
             Others
             he
             has
             taken
             upon
             Trust
             against
             us
             out
             of
             our
             Adversaries
             Books
             ,
             without
             any
             impartial
             Enquiry
             what
             we
             could
             say
             for
             our selves
             ,
             or
             representing
             our
             Answers
             thereto
             .
             But
             selfish
             Temporizers
             are
             commonly
             the
             most
             envious
             ,
             and
             apt
             to
             pervert
             Truth
             .
          
           
             Now
             let
             's
             examine
             his
             severe
             charge
             of
             Vnchristianity
             and
             Antichristianity
             against
             the
             Quakers
             ancient
             Friends
             ,
             in
             the
             several
             Instances
             given
             by
             him
             the
             said
             S.F.
             D.D.
             as
             he
             stiles
             
             himself
             ,
             that
             we
             may
             see
             what
             contrary
             Divinity
             he
             is
             Doctor
             of
             .
          
           
             Charge
             1.
             
             Is
             against
             our
             deceased
             Friend
             
               Ed.
               Burroughs
            
             ,
             viz.
             
               That
               God
               is
               a
               Spirit
               ,
               not
               distinct
               nor
               far
               from
               living
               Creatures
               ;
               for
               in
               him
               they
               live
               ,
               move
               ,
               and
               have
               their
               Beings
               .
            
          
           
             Observation
             .
             The
             Doctor
             's
             deeming
             this
             Antichristian
             ,
             is
             to
             tell
             us
             ,
             he
             believes
             the
             contrary
             ,
             i.
             e.
             
               That
               God
               is
               not
               a
               Spirit
               ,
               That
               he
               is
               far
               from
               living
               Creatures
               ,
               Distinct
            
             (
             or
             divided
             )
             
               from
               them
               ,
               &c.
            
             
             This
             being
             in
             his
             first
             Charge
             ,
             may
             be
             thought
             to
             be
             his
             Chief
             ;
             but
             his
             Divinity
             herein
             is
             expresly
             contrary
             to
             the
             Doctrin
             of
             our
             Lord
             Jesus
             Christ
             ,
             who
             Testified
             ,
             that
             
               God
               is
               a
               Spirit
            
             ,
             Joh.
             4.24
             .
             and
             please
             to
             take
             the
             words
             [
             not
             distinct
             ]
             to
             intend
             not
             divided
             ,
             or
             separate
             as
             E.B.
             intended
             ,
             and
             has
             explain'd
             ,
             That
             God
             is
             not
             far
             from
             his
             living
             Creatures
             ;
             and
             we
             see
             no
             Reason
             to
             render
             this
             Doctrin
             of
             God's
             Omnipresence
             ,
             either
             Antichristian
             or
             Unchristian
             ,
             but
             him
             to
             be
             both
             ,
             who
             so
             renders
             it
             :
             For
             ,
             
               doth
               not
               God
               fill
               Heaven
               and
               Earth
               with
               his
               Presence
               ,
               and
               uphold
               all
               Things
               by
               the
               Word
               of
               his
               Power
            
             ?
             Jer.
             23.24
             .
             Heb.
             1.3
             .
             
               In
               whose
               hand
               is
               the
               Soul
               of
               every
               living
               Thing
               ,
               and
               Breath
               of
               all
               Mankind
               ,
            
             Job
             12.10
             .
             
               And
               in
               him
               we
               live
               ,
               move
               ,
               and
               have
               our
               being
               ,
            
             Acts
             17.28
             .
             If
             this
             Doctor
             had
             either
             known
             God
             ,
             or
             his
             Power
             and
             Omnipresence
             truly
             ,
             or
             seriously
             consulted
             holy
             Scripture
             ,
             he
             durst
             not
             have
             rendred
             such
             Doctrin
             either
             Antichristian
             or
             Unchristian
             .
          
           
             Charge
             ibid.
             Against
             E.B.
             
               That
               the
               nature
               and
               glory
               of
               the
               Elect
               differs
               not
               from
               the
               nature
               and
               glory
               of
               the
               Creator
               :
               The
               Elect
               are
               one
               with
               him
               ,
               enjoying
               his
               glory
               ,
            
             &c.
             
          
           
             Obs.
             These
             being
             also
             put
             under
             the
             Title
             Vnchristianity
             ,
             or
             rather
             Antichristianity
             ,
             we
             may
             take
             this
             Doctor
             as
             holding
             the
             contrary
             ,
             i.
             e.
             That
             the
             nature
             and
             glory
             of
             the
             Elect
             ,
             differs
             from
             the
             nature
             and
             glory
             of
             the
             Creator
             ;
             That
             the
             Elect
             are
             not
             one
             with
             him
             in
             his
             nature
             ,
             that
             they
             enjoy
             not
             his
             Glory
             ;
             contrary
             to
             Christ's
             own
             Testimony
             ,
             John
             17.21
             ,
             22
             ,
             23.
             
             
               That
               they
               all
               may
               be
               one
               ,
               as
               thou
               Father
               art
               in
               me
               ,
               and
               I
               in
               thee
               ;
               that
               they
               also
               may
               be
               one
               in
               us
               ,
            
             &c.
             
             
               And
               the
               Glory
               which
               thou
               gavest
               me
               ,
               I
               have
               given
               them
               ,
               that
               they
               may
               be
               one
               ,
               as
               we
               are
               one
               ;
               I
               in
               them
               ,
               and
               thou
               in
               me
               ,
               that
               they
               may
               be
               made
               perfect
               in
               one
               .
            
             And
             see
             ,
             2
             Pet.
             1.4
             .
             
               That
               by
               these
               you
               might
               be
               Partakers
               of
               the
               Divine
               Nature
               .
            
             Tho'
             we
             be
             Creatures
             still
             ,
             yet
             by
             the
             work
             of
             God's
             Grace
             ,
             and
             making
             good
             to
             us
             his
             precious
             Promises
             ,
             we
             are
             in
             some
             measure
             
             Partakers
             of
             his
             Divine
             Nature
             ,
             being
             Partakers
             of
             Christ
             ,
             Heb.
             3.14
             .
             and
             so
             far
             united
             unto
             ,
             and
             in
             Union
             with
             him
             ,
             and
             is
             not
             this
             divine
             Nature
             ,
             the
             nature
             of
             the
             Creator
             ?
          
           
             Charge
             2.
             
             Against
             our
             ancient
             Friends
             ,
             G.F.
             and
             
               R.
               Hubberthorn
               .
               Of
               the
               Soul
               coming
               from
               God
               ,
               and
               returning
               to
               God
               again
               ,
               as
               of
               his
               Being
               ,
            
             &c.
             
             And
             E.
             B's
             saying
             (
             when
             dying
             )
             
               Now
               my
               Soul
               and
               Spirit
               is
               Centered
               into
               its
               own
               being
               with
               God.
               
            
          
           
             Obs.
             Here
             the
             Doctor
             has
             unfairly
             quoted
             G.F.
             upon
             trust
             ,
             leaving
             out
             what
             's
             most
             material
             ,
             both
             Distinction
             and
             Explanation
             about
             the
             Soul
             or
             Spirit
             of
             man
             ,
             both
             with
             Relation
             to
             its
             Creator
             ,
             and
             to
             the
             Creature
             man
             ;
             being
             spoken
             of
             in
             both
             respects
             by
             our
             Friends
             .
             1.
             
             Where
             G.F.
             insists
             on
             the
             Words
             ,
             
               God
               breathed
               into
               Man
               the
               Breath
               of
               Life
               ,
               and
               he
               became
               a
               living
               Soul.
            
             It
             was
             to
             this
             Breath
             of
             Life
             ,
             (
             as
             immediately
             coming
             from
             God
             )
             that
             our
             Friends
             Words
             related
             ,
             as
             his
             Question
             plainly
             shews
             ,
             
               i.
               e.
            
             Was
             not
             that
             of
             God
             ,
             and
             of
             his
             Being
             ,
             which
             came
             out
             from
             God
             ?
             meaning
             that
             divine
             Breath
             ,
             or
             
               Spirit
               of
               Life
            
             ,
             by
             which
             Man
             became
             a
             
               Living
               Soul
            
             ,
             and
             from
             whence
             came
             not
             only
             Man
             's
             natural
             Breath
             and
             Life
             ,
             but
             also
             his
             spiritual
             ;
             and
             this
             does
             distinguish
             between
             the
             divine
             Being
             ,
             and
             the
             Creature
             Man
             ,
             and
             not
             confound
             their
             Beings
             .
             And
             for
             the
             Soul
             or
             Spirit
             of
             sanctified
             Man
             to
             center
             with
             God
             ,
             this
             is
             not
             to
             render
             it
             the
             Being
             of
             God
             ,
             or
             God
             himself
             .
             We
             know
             none
             (
             professing
             the
             true
             God
             and
             Christ
             )
             so
             grosly
             absurd
             as
             to
             say
             ,
             That
             
               Man
               made
               himself
            
             ,
             or
             
               was
               his
               own
               Maker
               ,
               Saviour
               ,
            
             or
             Redeemer
             .
             2.
             
             Our
             Friend
             speaks
             plainly
             in
             the
             same
             Book
             quoted
             against
             him
             ;
             
               Gr.
               Myst.
            
             Fol.
             90
             ,
             91
             ,
             100.
             
             That
             the
             Soul
             should
             be
             subject
             to
             the
             Power
             of
             God
             ;
             that
             Christ
             is
             the
             Bishop
             of
             the
             Soul
             ,
             who
             brings
             it
             up
             into
             God
             ,
             the
             Soul
             being
             in
             Death
             ,
             in
             Transgression
             ,
             Man's
             Spirit
             not
             sanctified
             ,
             &c.
             
             This
             could
             not
             intend
             the
             Being
             of
             God
             ,
             for
             that
             never
             sinned
             ,
             though
             there
             be
             something
             thereof
             in
             the
             Soul
             ,
             even
             in
             that
             reasonable
             Soul
             or
             Spirit
             of
             Man
             ,
             which
             God
             (
             by
             his
             divine
             Word
             ,
             Breath
             ,
             or
             Spirit
             )
             formed
             in
             Man
             ,
             Zech.
             12.1
             .
             and
             so
             made
             Man
             a
             living
             Soul.
             
          
           
             On
             Jonathan
             Clapham's
             Authority
             and
             Report
             ,
             
               R.
               Hubberthorn
            
             is
             charg'd
             by
             this
             credulous
             Dr.
             That
             
               he
               expresly
               said
               ,
               The
               Soul
               was
               the
               Being
               of
               God.
            
             Quoting
             R.H.
             his
             
               Truth
               and
               Innocency
            
             ,
             and
             
             Clapham's
             Discovery
             Epist.
             to
             the
             Reader
             for
             proof
             .
             How
             envious
             and
             unjust
             is
             it
             thus
             to
             condemn
             Persons
             upon
             report
             of
             their
             
             Enemies
             ,
             who
             regard
             not
             Truth
             ,
             but
             revenge
             and
             perversness
             ,
             as
             in
             this
             ?
             We
             find
             not
             in
             all
             R.H.
             his
             Answer
             to
             Clapham
             ,
             any
             such
             Expressions
             ,
             as
             that
             
               the
               Soul
               of
               Man
               was
               the
               Being
               of
               God
               ,
            
             but
             rather
             the
             contrary
             ,
             yet
             that
             't
             is
             immortal
             ,
             That
             the
             first
             Man
             Adam
             was
             made
             a
             Living
             Soul
             ;
             that
             the
             immortal
             Life
             in
             the
             Soul
             came
             from
             the
             same
             Being
             ,
             (
             and
             so
             says
             Clapham
             ,
             that
             the
             Soul
             came
             indeed
             from
             God
             and
             is
             Immortal
             ,
             )
             and
             that
             God
             breathed
             into
             Man
             the
             Breath
             of
             Life
             ,
             and
             he
             became
             a
             Living
             Soul
             ;
             that
             the
             Soul
             is
             to
             be
             watched
             over
             ;
             that
             Peoples
             Souls
             are
             to
             be
             redeemed
             by
             the
             Blood
             of
             the
             Lamb
             ,
             raised
             up
             by
             the
             Power
             of
             God
             ,
             out
             of
             Death
             .
             R.H.
             his
             Collect.
             p.
             30.38
             .
             How
             can
             the
             Charge
             before
             stand
             with
             these
             Passages
             .
             
               i.
               e.
            
             That
             the
             Soul
             of
             Man
             should
             be
             the
             
               Being
               of
               God
            
             ,
             and
             yet
             to
             be
             watched
             over
             by
             his
             Ministers
             ;
             redeemed
             by
             Christ
             ,
             and
             raised
             up
             by
             his
             Power
             ?
             That
             divine
             Sense
             which
             he
             hath
             given
             us
             ,
             would
             never
             admit
             us
             so
             to
             confound
             the
             Being
             of
             the
             Creature
             ,
             with
             the
             Being
             of
             the
             Creator
             ,
             as
             to
             render
             them
             both
             one
             and
             the
             same
             Being
             .
             For
             though
             the
             Soul
             of
             Man
             be
             a
             Spiritual
             Being
             ,
             it
             is
             not
             God
             nor
             Christ
             ,
             but
             is
             saved
             by
             him
             .
          
           
             This
             Adversary
             by
             his
             Instance
             in
             his
             second
             Charge
             ,
             which
             he
             takes
             upon
             Trust
             ,
             from
             our
             old
             Adversary
             
               Jonathan
               Clapham
            
             his
             saying
             ,
             that
             R.H.
             in
             his
             Book
             against
             Sherlock
             ,
             p.
             30.
             brings
             Phil.
             2.5
             ,
             6.
             
             
               To
               justifie
               the
               Quakers
               Equality
               to
               God.
               
            
          
           
             We
             look
             upon
             this
             Charge
             to
             proceed
             from
             meer
             Malice
             ,
             and
             as
             a
             foul
             Abuse
             of
             R.H.
             his
             words
             ;
             for
             the
             same
             Mind
             that
             was
             in
             Christ
             ,
             to
             be
             in
             us
             ,
             Phil.
             2.5
             ,
             6.
             was
             in
             respect
             to
             his
             Humility
             and
             Obedience
             .
             There
             's
             no
             mention
             of
             
               the
               Quakers
               Equality
               to
               God
            
             in
             R.H.
             his
             Answer
             :
             But
             of
             Christ
             being
             Equal
             with
             God
             ,
             on
             Phil.
             2.5
             .
             See
             his
             Collect.
             p.
             34
          
           
             Charge
             3.
             
             Against
             W.P.
             and
             R.H.
             about
             the
             Term
             
               Trinity
               ,
               That
               God
               is
               the
               Holy
               One
               ,
            
             &c.
             
             
               That
               few
               are
               so
               blind
               as
               either
               to
               affirm
               or
               believe
               that
               there
               are
               three
               Subsistences
               ,
               and
               but
               one
               Divine
               Being
               ,
            
             &c.
             
          
           
             Obs.
             Pray
             where
             is
             the
             Unchristianity
             ,
             or
             Antichristianity
             here
             ?
             If
             he
             believes
             the
             contrary
             ,
             Viz.
             
               That
               God
               is
               not
               the
               Holy
               One
               ,
            
             that
             there
             are
             three
             Subsistences
             (
             or
             Bottoms
             )
             in
             the
             one
             Divine
             Being
             .
             This
             appears
             not
             to
             us
             either
             consistent
             with
             the
             Holy
             Scriptures
             ,
             or
             good
             Sense
             ,
             See
             Deut
             6.4
             .
             Mark
             12.29
             ,
             32.
             1
             
             Joh.
             5.7
             .
             Joh.
             10.30
             .
             Besides
             ,
             he
             has
             dealt
             very
             unfairly
             in
             this
             Charge
             ,
             taking
             no
             notice
             either
             of
             the
             Doctrin
             opposed
             by
             our
             Friend●
             ,
             which
             was
             that
             of
             
               Three
               distin●t
               and
               separate
               Persons
               in
               the
               God-head
               ,
            
             (
             which
             we
             do
             not
             find
             their
             own
             Articles
             of
             Religion
             will
             warrant
             ,
             )
             nor
             yet
             of
             
             their
             Arguments
             to
             the
             contrary
             .
             See
             our
             Friend's
             Book
             ,
             
               Divinity
               of
               Christ
            
             ;
             yet
             the
             Dr.
             grants
             they
             ,
             
               i.
               e.
            
             the
             Quakers
             ,
             seem
             to
             own
             the
             Thing
             ,
             but
             not
             the
             term
             Trinity
             (
             he
             might
             have
             added
             )
             
               of
               separate
               Persons
            
             in
             the
             Deity
             ,
             because
             the
             Father
             ▪
             Son
             ,
             and
             Holy
             Ghost
             are
             One
             ,
             and
             Inseparable
             ;
             and
             then
             his
             Sentence
             or
             Charge
             against
             us
             ,
             is
             ,
             because
             we
             are
             not
             satisfied
             with
             those
             unscriptural
             Terms
             of
             Trinity
             ,
             of
             Three
             separate
             Persons
             or
             Subsistences
             in
             the
             God-head
             ,
             and
             reverently
             profess
             the
             Father
             ,
             Son
             ,
             and
             Holy
             Spirit
             in
             the
             words
             which
             the
             same
             Spirit
             hath
             taught
             us
             ,
             in
             the
             Holy
             Scriptures
             .
             Thus
             uncharitable
             and
             envious
             some
             of
             the
             Priests
             have
             appeared
             against
             us
             to
             condemn
             us
             as
             no
             Christians
             ,
             because
             we
             could
             not
             in
             point
             of
             our
             Christian
             Conscience
             ,
             come
             under
             their
             imposing
             unscriptural
             Terms
             upon
             us
             ,
             whilst
             they
             cannot
             deny
             ,
             but
             grant
             that
             we
             own
             the
             Thing
             (
             or
             Doctrin
             )
             intended
             .
          
           
             Charge
             4
             ,
             5
             ,
             6
             ,
             and
             7.
             
             Against
             some
             of
             our
             Friends
             for
             manifesting
             their
             Dislike
             of
             the
             Terms
             ,
             
               Human
               Personal
               Christ
            
             ,
             and
             that
             he
             took
             to
             himself
             an
             
               Human
               Soul
            
             ,
             and
             some
             Adversaries
             terming
             Christ
             himself
             an
             
               Human
               Body
            
             ,
             and
             some
             Friends
             asserting
             
               the
               Oneness
               of
               Christ's
               Body
            
             ,
             1
             Cor.
             12.20
             .
             and
             his
             
               Heavenly
               manhood
               ,
               and
               Christ
               as
               but
               one
               in
               all
               his
               Saints
               .
            
          
           
             Obs.
             Here
             again
             the
             Dr.
             has
             condemned
             our
             Friends
             as
             Unchristian
             about
             Unscriptural
             Words
             and
             Terms
             imposed
             upon
             us
             ,
             whilst
             we
             deny
             not
             the
             Thing
             it self
             ;
             namely
             ,
             the
             real
             Manhood
             of
             Jesus
             Christ
             ,
             as
             he
             is
             compleat
             Man
             ;
             the
             Heavenly
             Man
             ,
             yet
             his
             Soul
             Divine
             ,
             and
             Body
             Heavenly
             ,
             Spiritual
             and
             Glorious
             .
             And
             cannot
             the
             Dr.
             (
             with
             all
             his
             Learning
             )
             find
             out
             an
             Oneness
             between
             Christ
             in
             Heaven
             and
             his
             Members
             on
             Earth
             ?
             and
             between
             his
             Members
             or
             Church
             on
             Earth
             ,
             and
             his
             glorious
             Body
             in
             Heaven
             ,
             so
             as
             to
             admit
             his
             Body
             in
             the
             fulness
             of
             it
             in
             Heaven
             and
             Earth
             to
             be
             but
             One
             ?
             are
             not
             his
             Members
             in
             spiritual
             Union
             with
             him
             ?
             1
             Cor.
             12.12
             .
             And
             why
             the
             Man
             should
             either
             Antichristian
             or
             Unchristian
             any
             of
             our
             Friends
             ,
             because
             they
             think
             the
             Term
             Human
             too
             low
             to
             give
             to
             the
             Soul
             of
             the
             Messiah
             ,
             whilst
             he
             cannot
             prove
             it
             so
             termed
             in
             Holy
             Scripture
             ,
             we
             are
             yet
             to
             seek
             ?
             He
             still
             imposes
             without
             Proof
             or
             Demonstration
             ,
             as
             if
             his
             own
             bare
             
               ipse
               dixit
            
             must
             bear
             us
             all
             down
             .
             But
             note
             by
             the
             way
             ,
             that
             our
             Friends
             questioning
             the
             Term
             human
             ,
             as
             applied
             to
             Christ
             ,
             or
             to
             the
             Soul
             of
             Christ
             ;
             is
             still
             in
             honour
             and
             respect
             to
             Christ
             ,
             they
             taking
             the
             Term
             as
             originally
             relating
             to
             the
             Earth
             of
             which
             Man
             was
             made
             ▪
             and
             not
             opposing
             it
             simply
             as
             it
             relates
             to
             Mankind
             ;
             nor
             questioning
             
             Christ's
             being
             perfect
             Man
             in
             Soul
             ,
             Spirit
             and
             Body
             ,
             as
             well
             as
             God
             over
             all
             ,
             in
             respect
             to
             his
             Divine
             Power
             and
             Oneness
             with
             the
             Father
             ;
             but
             being
             the
             Heavenly
             Man
             the
             Lord
             from
             Heaven
             ,
             the
             Question
             is
             ,
             if
             Human
             be
             not
             too
             low
             a
             Term
             for
             his
             Soul.
             
          
           
             Charge
             8
             ,
             and
             9.
             
             Against
             our
             Friends
             ,
             E.B.W.P.
             and
             F.H.
             1
             st
             .
             For
             asking
             ,
             
               Where
               dost
               thou
               Read
               in
               all
               the
               Scriptures
               ,
               that
               God
               doth
               require
               satisfaction
               for
               the
               Sins
               of
               the
               Elect
               ?
               or
               laid
               any
               thing
               to
               their
               Charge
            
             ?
             2
             ly
             .
             For
             cautioning
             against
             saying
             ,
             
               That
               God
               should
               condemn
               his
               innocent
               Son
               ,
               that
               he
               having
               satisfied
               for
               our
               Sins
               ,
               we
               might
               be
               justified
               by
               the
               Imputation
               of
               his
               Righteousness
               .
            
             3
             ly
             .
             And
             against
             F.H.
             for
             saying
             ,
             
               You
               are
               only
               talking
               of
               Christ
               at
               a
               Distance
               ,
               and
               his
               Righteousness
               as
               far
               from
               you
               as
               betwixt
               Earth
               and
               Heaven
               ,
               and
               here
               is
               your
               Justification
               .
               —
               God●s
               Righteousness
               in
               you
               justifies
               .
            
          
           
             Obs.
             Now
             seeing
             this
             our
             Adversary
             has
             put
             all
             these
             Passages
             under
             the
             Title
             of
             Unchristianity
             and
             Antichristianity
             ,
             charged
             on
             the
             Quakers
             Ancient
             Friends
             ;
             May
             we
             not
             justly
             place
             the
             contrary
             upon
             him
             ,
             that
             his
             Christianity
             is
             ,
             1.
             
             That
             
               God
               requires
               satisfaction
               for
               the
               Sins
               of
               the
               Elect
               ,
               and
               charge
               them
               ,
            
             2.
             
             
               That
               he
               did
               condemn
               his
               Innocent
               Son
               to
               satisfie
               Divine
               Justice
               for
               our
               Sins
               ,
            
             and
             to
             justifie
             us
             by
             the
             Imputation
             of
             his
             Righteousness
             ,
             whilst
             Christ
             is
             
               at
               a
               Distance
               ,
               and
               his
               Righteousness
               as
               far
               from
               us
               ,
               as
               betwixt
               Earth
               and
               Heaven
               ,
               and
               not
               in
               us
               .
            
          
           
             Now
             first
             observe
             ,
             His
             thus
             excluding
             Christ
             Jesus
             and
             his
             Righteousness
             and
             Justification
             out
             of
             his
             People
             ,
             and
             so
             leaving
             People
             in
             their
             Sins
             all
             their
             days
             ,
             is
             expresly
             contrary
             to
             Holy
             Scripture
             Testimony
             ,
             contrary
             to
             the
             Righteousness
             of
             Faith
             ,
             and
             Testimony
             thereof
             ;
             
               say
               not
               in
               thine
               heart
               who
               shall
               ascend
               into
               Heaven
               (
               that
               is
               ,
               to
               bring
               Christ
               from
               above
               ,
            
             &c.
             Rom.
             10.6
             ,
             7
             ,
             8.
             )
             as
             well
             as
             to
             the
             Nature
             ,
             Intent
             and
             Tendence
             of
             Justification
             ,
             Redemption
             ,
             Pardon
             and
             Acceptance
             with
             God
             in
             Christ
             Jesus
             .
             See
             Rom.
             8.33
             .
             
               Who
               shall
               lay
               any
               thing
               to
               the
               Charge
               of
               God's
               Elect
               ?
               It
               's
               God
               that
               justifieth
               ,
            
             and
             1
             Cor.
             6.11
             .
             
               Such
               were
               some
               of
               you
               ,
               but
               ye
               are
               washed
               ,
               but
               ye
               are
               sanctified
               ,
               but
               ye
               are
               justified
               in
               the
               Name
               of
               the
               Lord
               Jesus
               ,
               and
               by
               the
               Spirit
               of
               our
               God
               ,
            
             and
             Heb.
             13.20
             ,
             21.
             
             Where
             the
             Apostle
             both
             prayed
             for
             their
             perfection
             ,
             and
             that
             God
             would
             work
             in
             them
             that
             which
             
               was
               well
               pleasing
               in
               his
               sight
               ,
               through
               Jesus
               Christ
               our
               Lord.
            
             See
             also
             these
             Scriptures
             ,
             Isa.
             26.12
             .
             and
             ch
             .
             60.21
             .
             Psal.
             32.1
             ,
             2.
             
             Rom.
             4.6
             .
             and
             ch
             .
             8.1
             .
             Titus
             2.14
             .
             and
             ch
             .
             3.3
             ,
             4
             ,
             5
             ,
             6.
             2
             
             Cor.
             13.5
             .
             Rom.
             2.13
             .
             Heb.
             3.14
             .
             2
             ly
             .
             To
             place
             Man's
             Justification
             in
             a
             sinful
             unjust
             State
             ,
             upon
             such
             a
             kind
             of
             satisfaction
             supposed
             to
             Divine
             Justice
             ,
             that
             is
             ,
             Vindictive
             (
             as
             they
             call
             it
             )
             as
             by
             God's
             condemning
             
             his
             Innocent
             Son
             to
             undergo
             his
             Wrath
             and
             Punishment
             ,
             due
             to
             the
             Sin
             of
             the
             World
             in
             the
             Sinner's
             stead
             ,
             as
             many
             of
             our
             Opposers
             hold
             ,
             and
             this
             seems
             to
             be
             of
             the
             same
             Notion
             ;
             This
             is
             to
             justifie
             the
             Wicked
             ,
             and
             condemn
             the
             Just
             ,
             
               which
               to
               do
               is
               an
               abomination
               to
               the
               Lord
               ,
            
             Prov.
             17.15
             .
             And
             thus
             to
             render
             the
             most
             dear
             and
             innocent
             Son
             of
             God
             ,
             the
             Subject
             of
             his
             Father's
             Wrath
             ,
             and
             of
             the
             Execution
             of
             his
             vindictive
             Justice
             ,
             to
             indemnifie
             Offenders
             continuing
             in
             their
             Sins
             .
             How
             can
             this
             consist
             either
             with
             Divine
             Justice
             it self
             ,
             or
             with
             that
             most
             glorious
             Union
             ,
             Divine
             and
             Superlative
             Love
             that
             is
             and
             ever
             was
             between
             them
             ?
             And
             though
             we
             confess
             Christ's
             satisfaction
             in
             the
             Sense
             ,
             that
             God
             was
             always
             well
             pleased
             ,
             and
             satisfied
             in
             his
             dear
             Son
             ,
             in
             all
             he
             wrought
             and
             suffered
             for
             Mankind
             for
             Man's
             Redemption
             ;
             yet
             we
             find
             not
             in
             Scripture
             ,
             that
             ever
             he
             required
             such
             severe
             and
             rigid
             Satisfaction
             and
             Payment
             of
             our
             Debts
             from
             his
             Son
             in
             our
             stead
             ,
             or
             for
             the
             Sins
             of
             Men
             ,
             and
             thereby
             to
             acquit
             ,
             pardon
             and
             justifie
             the
             Guilty
             ;
             This
             Notion
             or
             Term
             Satisfaction
             ,
             and
             the
             Understanding
             of
             it
             is
             confest
             (
             by
             Dr.
             Owen
             )
             to
             
               depend
               upon
               some
               Notion
               of
               Law
               ,
            
             in
             
               his
               Declaration
               and
               Vindication
            
             ,
             and
             directly
             opposed
             and
             argued
             against
             by
             Dr.
             Stillingfleet
             ,
             now
             Bishop
             of
             Worcester
             ,
             in
             his
             Discourse
             of
             the
             Sufferings
             of
             Christ.
             Page
             269
             ,
             270
             ,
             271
             ,
             272
             ,
             273
             ,
             275.
             
             For
             he
             saith
             ,
             
               It
               is
               easie
               to
               observe
               ,
               That
               Socinus
               his
               Arguments
               are
               levell'd
               against
               an
               Opinion
               ,
               which
               few
               who
               have
               considered
               those
               things
               do
               maintain
               ,
               and
               none
               need
               to
               think
               themselves
               obliged
               to
               do
               it
               ,
               which
               is
               ,
               that
               Christ
               pay'd
               a
               proper
               and
               rigid
               Satisfaction
               for
               the
               Sins
               of
               Men
               ,
               considered
               under
               the
               Notion
               of
               Debts
               ,
               and
               that
               he
               pay'd
               the
               very
               same
               which
               we
               ought
               to
               have
               done
               .
            
          
           
             Charge
             .
             S.F.
             In
             his
             9
             th
             .
             Charge
             again
             ,
             takes
             upon
             Trust
             
             Clapham's
             Quotation
             of
             a
             Book
             Entitled
             ,
             
             Saul's
             
               Errand
               to
               Damascus
            
             .
             P.
             8.9
             .
             In
             these
             words
             ,
             viz.
             Christ
             in
             the
             flesh
             ,
             
               with
               all
               that
               he
               did
               and
               suffered
               therein
               ,
            
             was
             but
             a
             Figure
             ,
             and
             
               nothing
               but
            
             an
             Example
             .
          
           
             Obs.
             We
             deny
             these
             words
             as
             a
             plain
             Abuse
             ,
             Miscitation
             and
             Perversion
             .
             For
             in
             the
             said
             Book
             of
             
             Saul's
             Errand
             ,
             Christ
             is
             confest
             as
             both
             the
             Substance
             of
             all
             Figures
             ,
             Types
             and
             Shadows
             ,
             and
             Example
             of
             his
             People
             .
             The
             words
             are
             ,
             
               Christ
               in
               the
               Flesh
               without
               them
               is
               their
               Example
               ,
               or
               Figure
               ,
               which
               is
               both
               one
               ,
            
             (
             as
             they
             intended
             who
             so
             writ
             )
             for
             his
             being
             their
             Example
             ,
             1
             Pet.
             2.21
             .
             and
             4.1
             .
             and
             1.15
             .
             and
             John
             13.15
             .
             are
             quoted
             .
             See
             also
             Luke
             2.31
             .
             He
             was
             called
             a
             Sign
             :
             Now
             hence
             to
             say
             ,
             he
             was
             But
             a
             Sign
             ;
             this
             were
             a
             gross
             Perversion
             .
             Christ
             was
             our
             Example
             ,
             Now
             hence
             to
             say
             ,
             
               he
               was
               nothing
               else
            
             ,
             is
             an
             Abuse
             and
             alters
             the
             Sense
             ,
             as
             our
             Adversary
             has
             here
             done
             
             upon
             Trust
             ,
             condemning
             our
             Friends
             as
             Unchristian
             ,
             &c.
             upon
             a
             false
             Report
             ,
             which
             is
             besides
             all
             Justice
             ,
             Morality
             ,
             and
             judicial
             Proceedings
             .
             But
             ,
             whether
             the
             Word
             Figure
             may
             be
             in
             any
             tollerable
             sense
             attributed
             to
             Christ
             ,
             is
             the
             Question
             .
             We
             find
             in
             some
             sense
             ,
             it
             is
             with
             other
             Words
             of
             like
             Nature
             ,
             and
             some
             meaner
             Characters
             are
             given
             to
             him
             ,
             as
             not
             only
             Example
             ,
             Figure
             ,
             Form
             of
             a
             Servant
             ,
             Similitude
             ,
             Habit
             ,
             Image
             ,
             &c.
             but
             he
             was
             said
             to
             be
             made
             Sin
             and
             a
             Curse
             for
             us
             ,
             though
             he
             knew
             no
             Sin
             ,
             nor
             ever
             sinned
             ,
             2
             Cor.
             5.21
             .
             Gal.
             3.13
             .
             1
             Pet.
             2.22
             .
             
               His
               Humiliation
               ,
               Lowliness
            
             ,
             and
             suffering
             for
             us
             ,
             did
             not
             hinder
             him
             of
             his
             most
             excellent
             Glory
             and
             Dignity
             .
             But
             to
             the
             Point
             in
             Hand
             ;
             in
             Heb.
             1.3
             .
             The
             Son
             of
             God
             is
             said
             to
             be
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             In
             some
             rendered
             ,
             
               Figura
               Substantiae
            
             ,
             the
             Figure
             of
             his
             Substance
             .
             And
             Phil.
             2.6
             ,
             7.
             
             He
             took
             on
             him
             the
             Form
             of
             a
             Servant
             ,
             where
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             is
             Form
             or
             Figure
             ;
             and
             he
             was
             made
             LIKE
             unto
             Men
             ,
             and
             was
             found
             in
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             Shape
             or
             Figure
             of
             a
             Man.
             See
             the
             difference
             in
             
               Crit.
               Sacr.
            
             and
             the
             Translation
             of
             the
             Church
             of
             England
             .
             In
             Phil.
             2.7
             .
             Of
             Christ
             its
             expresly
             said
             ,
             and
             found
             in
             
               Figure
               as
               a
               Man
            
             ,
             as
             Dr.
             Fulk
             against
             the
             Papists
             has
             it
             .
          
           
             He
             was
             also
             said
             to
             be
             made
             of
             a
             Woman
             ,
             made
             under
             the
             Law
             ,
             to
             redeem
             them
             under
             it
             ,
             Gal.
             4.4
             .
             He
             was
             Circumcised
             ,
             presented
             to
             the
             Lord
             with
             an
             Oblation
             ,
             Luke
             2.21
             ,
             24.
             
             He
             eat
             of
             the
             Passover
             ,
             &c.
             and
             thus
             came
             under
             the
             Law
             to
             fulfill
             it
             in
             these
             Things
             which
             were
             figurative
             and
             shadowy
             ,
             yet
             was
             the
             Substance
             and
             End
             of
             them
             .
          
           
             Charges
             10
             ,
             and
             11.
             
             Against
             
               an
               Actual
               keeping
               of
               the
               Law
               of
               God
               ,
               so
               as
               to
               avoid
               all
               Sin
               ,
            
             though
             he
             grants
             ,
             
               such
               a
               Perfection
               as
               imports
               Sincerity
               ,
               Integrity
               ,
               and
               Constancy
               in
               our
               utmost
               endeavours
               perfectly
               to
               keep
               God's
               Law
               entirely
               ,
               to
               avoid
               all
               Sin
               ,
            
             &c.
             
               which
               Perfection
            
             he
             confesses
             to
             be
             
               requisite
               to
               Salvation
            
             .
             Yet
             contrariwise
             ,
             chargeth
             one
             of
             our
             Friends
             for
             saying
             ,
             
               He
               had
               proved
               by
               manifest
               Scriptures
               ,
               that
               some
               were
               perfect
               in
               this
               Life
               ,
               even
               without
               Sin
            
             ;
             and
             that
             
               our
               Sanctification
               is
               Christ
               himself
            
             ,
             1
             Cor.
             1.30
             .
             And
             another
             Friend
             he
             charges
             for
             saying
             ,
             
               In
               your
               Vnbelief
               ,
               you
               judge
               that
               none
               can
               live
               without
               sinning
               .
            
          
           
             Obs.
             Now
             take
             the
             Doctor
             as
             believing
             the
             contrary
             ,
             thus
             ,
             viz.
             
               Though
               't
               is
               our
               Duty
               sincerely
               to
               use
               our
               utmost
               endeavours
               perfectly
               to
               keep
               God's
               Law
               ,
               and
               entirely
               to
               avoid
               all
               Sin
               ;
               yet
               none
               were
               ever
               so
               perfect
               in
               this
               Life
               without
               Sin
               ;
               and
               that
               our
               Sanctification
               is
               not
               Christ
               ,
               and
               that
               't
               is
               our
               belief
               to
               judge
               ,
               that
               none
               can
               live
               without
               sinning
               .
            
             Thus
             faithless
             is
             this
             great
             Doctor
             ;
             how
             contrary
             to
             
             the
             Faith
             of
             Christ
             and
             true
             Christians
             is
             his
             belief
             herein
             ?
             And
             such
             endeavours
             for
             such
             a
             Perfection
             as
             never
             attain
             it
             ,
             but
             still
             fall
             short
             ,
             are
             not
             in
             the
             true
             Faith
             ,
             nor
             so
             sincere
             as
             they
             should
             be
             ;
             for
             Christ
             said
             ,
             
               Whatsoever
               ye
               ask
               in
               my
               Name
               ,
               believe
               that
               ye
               shall
               receive
               it
               ,
               and
               the
               same
               shall
               be
               given
               you
               ,
            
             Mark
             11.24
             .
             Luke
             11.9
             ,
             10
             ,
             11
             ,
             13.
             
             John
             14.13
             ,
             14.
             and
             16
             23.
             
             Mat.
             7.7
             .
             
               And
               by
               Faith
               in
               Christ
               comes
               the
               Heart
               to
               be
               purified
               ,
            
             Acts
             15.9
             .
             
               And
               Christ
               is
               of
               God
               ,
               made
               unto
               us
               Wisdom
               ,
               Righteousness
               ,
               Sanctification
               ,
               and
               Redemption
               ,
            
             1
             Cor.
             1.30
             .
             
               And
               blessed
               are
               the
               undefiled
               in
               the
               way
               ,
            
             &c.
             Psal.
             119.1
             ,
             2
             ,
             3.
             
          
           
             And
             seeing
             the
             Son
             of
             God
             is
             manifest
             for
             this
             very
             purpose
             ,
             to
             destroy
             the
             Works
             of
             the
             Devil
             ,
             1
             John
             3.
             
             Why
             then
             should
             Sin
             which
             is
             the
             Devil's
             Work
             ,
             be
             thus
             Preach'd
             up
             or
             contended
             for
             ,
             by
             any
             who
             profess
             Faith
             in
             Christ
             Jesus
             ?
             Their's
             must
             needs
             be
             a
             faithless
             Preaching
             ,
             who
             when
             they
             have
             told
             People
             ,
             't
             is
             their
             Duty
             to
             use
             their
             utmost
             endeavours
             entirely
             to
             avoid
             all
             Sin
             ,
             yet
             contrarywise
             tell
             them
             ,
             That
             none
             can
             live
             without
             sining
             :
             With
             what
             Faith
             or
             Sincerity
             ,
             can
             this
             Man
             ,
             or
             any
             of
             his
             Brethren
             ,
             engage
             Childrens
             God-Fathers
             and
             God-Mothers
             (
             as
             they
             call
             them
             )
             by
             Promise
             and
             Vow
             ,
             that
             they
             shall
             forsake
             the
             Devil
             and
             all
             his
             Works
             ,
             and
             yet
             endeavour
             to
             perswade
             them
             ,
             't
             is
             impossible
             for
             them
             so
             to
             do
             ,
             
               i.
               e.
            
             to
             live
             without
             Sin
             ,
             or
             to
             avoid
             all
             sinning
             ,
             wherein
             they
             obey
             the
             Devil
             ,
             and
             do
             his
             Work
             ?
          
           
             And
             note
             ,
             that
             this
             Doctor
             S.F.
             has
             in
             this
             Point
             also
             contradicted
             the
             said
             Doctor
             Stillingfleet
             ,
             his
             now
             Bishop
             .
             See
             his
             Sermon
             Preach'd
             before
             the
             King
             ,
             March
             ▪
             13.
             1666
             
             /
             7.
             
             
               Wherein
               he
               does
               not
               only
               plead
               ,
               and
               argue
               it
               as
               our
               Duty
               to
               obey
               God's
               Laws
               and
               Commands
               ,
               but
               the
               Possibility
               thereof
               ,
               through
               the
               Assistance
               of
               his
               Grace
               and
               good
               Spirit
               ,
               against
               them
               who
               charge
               God
               with
               laying
               impossible
               Laws
               upon
               Mankind
               ,
               &c.
               and
               puts
               the
               Question
               ,
               What
               then
               is
               wanting
               ,
               but
               only
               setting
               our selves
               with
               a
               serious
               obedience
               to
               them
               ,
               to
               make
               his
               Commands
               ,
               not
               only
               ,
               not
               impossible
               ,
               but
               easy
               to
               us
               ?
            
          
           
             Now
             ,
             that
             this
             Priest
             S.F.
             who
             styles
             himself
             D.D.
             has
             apparently
             contradicted
             his
             said
             Bishop
             ;
             the
             Contradiction
             being
             between
             the
             Impossibility
             and
             Possibility
             ,
             of
             living
             without
             sining
             ,
             or
             avoiding
             all
             Sin
             ,
          
           
             Charge
             12.
             
             Against
             some
             of
             our
             ancient
             Friends
             ,
             for
             asserting
             that
             (
             he
             calls
             )
             
               main
               fundamental
               of
               all
               our
               Religion
               ,
               namely
               ,
               The
               Light
               ,
               and
               Christ
               within
               us
               ,
               and
               that
               this
               Light
               is
               in
               its
               own
               being
               ,
               
               no
               other
               than
               God
               himself
               ,
               the
               Christ
               of
               God
               ,
               and
               Saviour
               of
               the
               World
               ,
               the
               living
               Principle
               of
               God
               ,
               of
               the
               Divine
               Nature
               ,
            
             &c.
             
          
           
             Obs.
             And
             we
             do
             not
             believe
             this
             to
             be
             either
             Unchristian
             or
             Antichristian
             ,
             as
             he
             has
             rendered
             it
             by
             his
             Title
             over
             it
             ,
             which
             is
             no
             Proof
             ,
             but
             his
             own
             bare
             Affirmation
             and
             Charge
             ,
             wherein
             he
             imposes
             still
             ;
             we
             preach
             no
             other
             Light
             but
             what
             is
             Divine
             ,
             of
             the
             divine
             Nature
             and
             Being
             ,
             and
             manifest
             by
             degrees
             in
             us
             .
             
               God
               is
               Light
               ,
               and
               in
               him
               is
               no
               Darkness
               at
               all
               ,
               and
               hath
               shined
               in
               our
               Hearts
               ,
            
             2
             Cor.
             4.6
             .
             1
             John
             1.5
             .
             And
             Christ
             saith
             ,
             
               I
               am
               the
               Light
               of
               the
               World
               ,
               he
               that
               followeth
               me
               ,
               shall
               not
               abide
               in
               Darkness
               ,
            
             John
             8.12
             .
             and
             Chap.
             12.46
             .
             And
             he
             saith
             ,
             
               Believe
               in
               the
               Light
               ,
               that
               ye
               may
               be
               the
               Children
               of
               the
               Light
               ,
            
             John
             12.36
             .
             And
             his
             Apostles
             Preached
             ,
             not
             only
             Christ
             as
             without
             ,
             but
             also
             Christ
             as
             within
             ,
             in
             Spirit
             ;
             and
             so
             did
             Christ
             himself
             ,
             John
             14.20
             .
             and
             15.4
             .
             and
             17.23
             .
             2
             Cor.
             13.5
             .
             And
             therefore
             our
             Adversary
             is
             far
             out
             ,
             and
             shews
             himself
             Unchristian
             in
             opposing
             such
             ancient
             Christian
             Doctrin
             ,
             as
             this
             of
             the
             
               divine
               Light
            
             ,
             and
             
               Christ
               within
            
             ,
             &c.
             
             Rendring
             it
             both
             Unchristianity
             and
             Antichristianity
             .
             The
             Lord
             deliver
             poor
             Souls
             from
             such
             ignorant
             ,
             dark
             ,
             and
             unchristian
             Preachers
             and
             Doctors
             ,
             who
             neither
             know
             the
             holy
             Scriptures
             ,
             nor
             Jesus
             Christ
             ,
             nor
             his
             divine
             Light
             ,
             or
             power
             of
             God
             within
             them
             .
          
           
             Charge
             13.
             
             Is
             about
             the
             Holy
             Scriptures
             ;
             that
             one
             said
             ,
             
               They
               are
               not
               the
               Word
               of
               God
               ;
               not
               the
               Rule
               and
               Guide
               of
               Faith
               and
               Life
               to
               the
               Saints
               ,
               but
               the
               Spirit
               of
               God
               that
               gave
               them
               forth
               ;
               the
               Covenant
               of
               Life
               and
               Peace
               ;
               That
               a
               Man
               may
               lawfully
               deny
               the
               Scriptures
               to
               be
               the
               Foundation
               of
               Faith
               ,
               and
               Rule
               of
               Life
               ,
            
             &c.
             
             That
             another
             Friend
             said
             ,
             
               Faith
               is
               the
               Ground
               of
               the
               Scriptures
               ,
               and
               of
               the
               Scriptures
               the
               Ground
               of
               Faith
               ,
            
             &c.
             
             (
             With
             more
             of
             like
             Nature
             in
             his
             Charge
             ,
             elsewhere
             Answered
             ,
             and
             Explain'd
             in
             our
             Friends
             Books
             quoted
             by
             him
             .
          
           
             Obs.
             Where
             any
             of
             our
             Friends
             have
             said
             or
             writ
             such
             things
             ,
             it
             was
             so
             far
             from
             undervaluing
             or
             slighting
             the
             Holy
             Scriptures
             ,
             that
             the
             matters
             here
             charged
             as
             unchristian
             ,
             are
             agreeable
             to
             the
             very
             Doctrin
             of
             Christ
             ,
             and
             his
             Holy
             Apostles
             ;
             as
             ,
          
           
             First
             ,
             That
             the
             
               Word
               of
               God
            
             is
             Christ.
             
               In
               the
               Beginning
               was
               the
               Word
               ,
            
             John
             1.
             
             His
             Name
             is
             called
             ,
             
               The
               Word
               of
               God
            
             ,
             Rev.
             19.13
             .
          
           
             Secondly
             ,
             That
             the
             Spirit
             of
             God
             and
             Christ
             ,
             is
             the
             Saints
             Guide
             and
             Rule
             of
             Faith
             ;
             to
             lead
             and
             guide
             them
             into
             all
             Truth
             ,
             as
             Christ
             Jesus
             promised
             ,
             John
             16
             ,
             ●3
             .
          
           
           
             Thirdly
             ,
             That
             Christ
             is
             the
             Foundation
             of
             the
             Saints
             Faith
             ,
             and
             not
             the
             Scriptures
             .
             
               No
               other
               Foundation
               can
               any
               Man
               lay
               ,
               than
               that
               which
               is
               laid
               ,
               which
               is
               Christ.
               
            
          
           
             Fourthly
             ,
             That
             Faith
             is
             the
             Ground
             of
             the
             Scriptures
             ,
             and
             not
             the
             Scriptures
             the
             Ground
             of
             Faith
             ,
             is
             very
             plain
             .
             
               I
               believed
               ,
               and
               therefore
               I
               have
               spoken
               ,
            
             Psal.
             116.10
             .
             2
             Cor.
             4.13
             .
             And
             there
             were
             many
             true
             Believers
             before
             the
             Scriptures
             were
             writ
             ,
             who
             wanted
             not
             a
             true
             Foundation
             or
             Rule
             .
             'T
             is
             wonderful
             strange
             ,
             this
             old
             great
             Doctor
             should
             represent
             such
             Doctrins
             as
             these
             ,
             either
             Antichristian
             ,
             or
             Unchristian
             .
             The
             Lord
             teach
             him
             better
             ,
             and
             humble
             him
             unto
             Repentance
             ,
             for
             his
             unchristian
             and
             uncharitable
             Opposition
             .
          
           
             Charge
             14.
             
             Against
             E.B.
             for
             saying
             ,
             
               All
               who
               go
               before
               the
               moving
               of
               the
               Spirit
               ,
               their
               Prayers
               ,
               Preaching
               and
               Ordinances
               ,
               I
               deny
               ,
            
             &c.
             
             
               We
               own
               the
               immediate
               Spirit
               of
               God
               ,
               which
               was
               before
               the
               Scripture
               was
               written
               ,
               to
               be
               the
               Rule
               of
               our
               Conversation
               .
            
             And
             against
             
               G.
               Keith
            
             ,
             viz.
             
               We
               are
               to
               wait
               for
               an
               immediate
               Call
               ,
               Motion
               ,
            
             &c.
             
               to
               preach
               ,
               pray
               ,
               or
               give
               thanks
               ,
               and
               forbear
               till
               it
               be
               given
               .
            
          
           
             Charge
             15.
             
             Against
             
               being
               infallibly
               guided
               by
               the
               infallible
               Spirit
               that
               gave
               forth
               the
               Scriptures
               ,
               and
               speaking
               from
               the
               Mouth
               of
               the
               Lord.
               
            
          
           
             Charge
             16.
             
             Against
             
               that
               which
               was
               spoken
               from
               the
               Spirit
               of
               God
               ,
               in
               any
               ,
               being
               of
               as
               great
               Authority
               as
               the
               Scriptures
               ,
               (
               or
               greater
               ,
               )
               and
               our
               Friends
               pretending
               to
               speak
               or
               write
               ,
               by
               one
               and
               the
               same
               Spirit
               ,
               according
               to
               measure
               ,
               by
               which
               Christ
               ,
               and
               the
               Apostles
               ,
               and
               Prophets
               spoke
               .
            
          
           
             Obs.
             We
             do
             not
             perceive
             any
             Antichristianity
             or
             Unchristianity
             ,
             either
             justly
             chargeable
             upon
             these
             Passages
             ,
             but
             rather
             on
             this
             Doctor
             ,
             for
             so
             judging
             them
             all
             :
             From
             which
             it
             naturally
             follows
             ,
          
           
             1.
             
             That
             he
             is
             for
             praying
             and
             preaching
             ,
             before
             ,
             or
             without
             the
             moving
             of
             the
             Spirit
             of
             God
             ,
             and
             so
             runs
             when
             the
             Lord
             never
             sent
             him
             ,
             contrary
             to
             the
             true
             Prophets
             ,
             Christ
             and
             his
             Apostles
             Doctrin
             ,
             and
             Christians
             Practice
             ,
             Jer.
             23.21
             ,
             22.
             1
             
             Pet.
             4.11
             .
          
           
             2.
             
             He
             does
             not
             own
             the
             immediate
             Spirit
             of
             God
             and
             Christ
             to
             be
             the
             rule
             or
             guide
             of
             his
             Conversation
             ,
             contrary
             to
             Christ
             and
             his
             Apostles
             Doctrin
             .
          
           
             3.
             
             Nor
             waiting
             for
             any
             immediate
             Call
             or
             Motion
             from
             God
             ,
             to
             preach
             ,
             pray
             ,
             or
             give
             thanks
             ;
             so
             that
             he
             promotes
             only
             a
             Will-Worship
             ,
             which
             God
             never
             accepts
             .
          
           
           
             4.
             
             Though
             we
             always
             confess
             the
             holy
             Scriptures
             of
             the
             old
             and
             new
             Testament
             to
             be
             given
             by
             divine
             Inspiration
             ,
             and
             prefer
             them
             before
             ,
             and
             above
             all
             other
             Writings
             or
             Books
             ,
             and
             in
             no
             wise
             question
             the
             Truth
             of
             them
             ;
             yet
             we
             must
             needs
             allow
             the
             holy
             Spirit
             (
             from
             whence
             they
             came
             )
             the
             preference
             ,
             and
             its
             immediate
             Teaching
             and
             Speaking
             in
             the
             Soul
             ,
             as
             of
             greater
             Efficacy
             ,
             Power
             ,
             and
             Authority
             to
             that
             Soul
             ,
             than
             the
             bare
             writing
             or
             Scripture
             without
             ,
             or
             only
             reading
             thereof
             ,
             though
             it
             contain
             the
             same
             Words
             immediately
             taught
             .
             And
             so
             Christ
             and
             his
             Apostles
             living
             and
             powerful
             preaching
             ,
             in
             and
             from
             the
             powerful
             motion
             of
             the
             holy
             Spirit
             ,
             as
             being
             of
             greater
             Efficacy
             ,
             Power
             and
             Authority
             ,
             than
             the
             outward
             Writing
             or
             Scripture
             it self
             ,
             simply
             or
             abstractly
             considered
             ,
             as
             distinct
             from
             that
             Spirit
             ,
             tho'
             the
             Words
             preached
             ,
             and
             the
             Words
             written
             may
             be
             the
             same
             :
             
               For
               the
               Gospel
               as
               livingly
               preach'd
               ,
               came
               not
               in
               Words
               only
               ,
               but
               also
               in
               Power
               ,
               and
               in
               the
               Holy
               Ghost
               ,
            
             1
             Thess.
             1.5
             .
             For
             the
             real
             Authority
             ,
             Efficacy
             and
             Service
             ,
             the
             Holy
             Scripture
             has
             upon
             a
             Soul
             ,
             is
             from
             the
             holy
             Spirit
             ,
             or
             Word
             of
             Life
             ,
             giving
             the
             true
             Belief
             and
             right
             Understanding
             thereof
             .
             But
             we
             may
             suppose
             ,
             that
             our
             Adversary's
             Charge
             in
             this
             Point
             ,
             is
             from
             his
             not
             owning
             the
             immediate
             teaching
             of
             God
             ,
             or
             preaching
             by
             the
             immediate
             motion
             and
             guidance
             of
             his
             blessed
             Spirit
             in
             these
             days
             ,
             but
             only
             by
             Tradition
             ;
             his
             Acquirement
             ,
             by
             reading
             and
             study
             of
             other
             Mens
             Works
             and
             Lines
             ,
             made
             ready
             to
             his
             Hand
             ;
             and
             therefore
             ,
             that
             he
             wants
             divine
             Power
             ,
             Authority
             and
             Efficacy
             in
             's
             Ministry
             :
             And
             then
             he
             might
             be
             more
             ingenuous
             to
             lay
             aside
             his
             Trade
             of
             Preaching
             ,
             and
             leave
             the
             People
             to
             read
             the
             Holy
             Scriptures
             ,
             without
             his
             meanings
             ,
             or
             private
             Interpretations
             upon
             them
             .
          
           
             Charge
             17.
             
             In
             this
             he
             accuses
             our
             Paper
             ,
             asserting
             our
             Christianity
             with
             
               a
               Tedious
               and
               Obscure
               Harangue
               ,
               under
               pretence
               of
               enjoying
               the
               spiritual
               Part
               of
               Baptism
               ,
               and
               the
               Lord's
               Supper
            
             ;
             but
             neither
             Refutes
             nor
             Answers
             what
             we
             have
             writ
             in
             that
             Case
             ,
             both
             of
             our
             Christian
             Experience
             ,
             and
             agreeableness
             to
             holy
             Scripture
             ;
             so
             the
             less
             notice
             need
             be
             taken
             of
             his
             Charge
             against
             our
             Friends
             ,
             for
             
               Asserting
               the
               Baptism
               of
               the
               Holy
               Ghost
               .
            
          
           
             Charge
             ibid.
             And
             that
             the
             
               Bread
               and
               Wine
               being
               no
               other
               than
               a
               Figure
               of
               a
               spiritual
               Thing
               ,
               which
               is
               the
               Substance
               ,
               which
               being
               witnessed
               ,
               the
               Figure
               or
               Shadow
               is
               not
               obliging
               ,
               being
               ended
               ,
            
             i.
             e.
             In
             the
             New
             Covenant
             .
          
           
             Charge
             18.
             
             Against
             some
             of
             our
             Friends
             ,
             telling
             them
             ,
             
               That
               they
               set
               up
               their
               Carnal
               Ordinances
               ,
               in
               Christ's
               stead
               ,
               calling
               them
               
               their
               Means
               ,
               and
               not
               witnessing
               the
               immediate
               Appearance
               of
               Jesus
               Christ
               in
               their
               Souls
               ,
               drawing
               them
               in
               his
               Life
               and
               Testifying
               against
               the
               beggarly
               Rud●ments
               of
               the
               World
               ,
               and
               their
               Carnal
               Observances
               .
            
          
           
             Obs.
             What
             more
             than
             a
             Figure
             does
             this
             Doctor
             suppose
             the
             Bread
             and
             Wine
             which
             they
             minister
             to
             be
             in
             the
             Sacrament
             so
             called
             ?
             Does
             he
             think
             them
             to
             be
             the
             Substance
             ,
             which
             is
             Christ
             ?
             If
             not
             ,
             then
             't
             was
             very
             unadvisedly
             and
             uncharitably
             done
             to
             charge
             our
             Friends
             ,
             as
             Antichristian
             or
             Unchristian
             either
             in
             this
             Point
             for
             calling
             the
             outward
             Elements
             of
             Bread
             and
             Wine
             ,
             &c.
             
             A
             Figure
             only
             ,
             as
             Protestant
             Martyrs
             esteemed
             them
             .
             Vid.
             Dr.
             Cranmer
             Disp.
             at
             
               Oxford
               ,
               &c.
            
             
             3.
             v.
             Mar.
             In
             opposition
             to
             the
             Papists
             affirming
             them
             to
             be
             the
             Substance
             Christ.
             Let
             him
             therefore
             tell
             us
             what
             he
             esteems
             them
             ,
             if
             not
             a
             Figure
             .
             For
             the
             Spiritual
             Substance
             is
             Christ
             ,
             he
             is
             that
             
               One
               Bread.
               John
            
             6.
             1
             
             Cor.
             10.
             and
             his
             Spiritual
             Baptism
             is
             
               The
               one
               Baptism
            
             ,
             Ephes.
             4.
             and
             in
             him
             the
             Shadows
             and
             Figures
             are
             ended
             .
          
           
             Charge
             19.
             
             About
             the
             Resurrection
             ,
             That
             W.P.
             said
             ,
             
               To
               assert
               the
               same
               Body
               that
               falls
               shall
               rise
               ,
               is
               incons●stent
               with
               Scripture
               ,
               Reason
               ,
            
             &c.
             
             And
             against
             another
             Friend
             for
             saying
             ,
             
               The
               Seed
               of
               God
               is
               hid
               in
               thee
               ,
            
             &c.
             
          
           
             Obs.
             He
             having
             not
             wherewithal
             justly
             to
             charge
             us
             with
             denying
             the
             Resurrection
             it self
             ,
             for
             that
             we
             never
             did
             ,
             but
             always
             believed
             it
             ,
             of
             both
             the
             Just
             and
             Unjust
             ,
             and
             that
             they
             shall
             come
             to
             Judgement
             every
             Man
             for
             himself
             .
          
           
             Now
             our
             Friends
             are
             charged
             because
             they
             believe
             a
             Spiritual
             Resurrection
             in
             opposition
             to
             their
             Adversary's
             asserting
             a
             Carnal
             or
             Sameness
             of
             Bodies
             to
             rise
             ;
             wherein
             this
             Adversary's
             Charge
             reflects
             upon
             the
             Apostle's
             Testimony
             in
             this
             Case
             ,
             as
             well
             as
             on
             our
             Friends
             as
             Unchristian
             ;
             For
             the
             Apostle
             answers
             such
             Fools
             Questions
             ,
             by
             way
             of
             Allusion
             plainly
             ,
             —
             
               And
               that
               which
               thou
               sowest
               ,
               thou
               sowest
               not
               that
               Body
               that
               shall
               be
               ,
            
             &c.
             
             
               God
               giveth
               it
               a
               Body
               as
               it
               pleaseth
               him
               ,
               and
               to
               every
               Seed
               his
               own
               Body
               .
               There
               is
               a
               natural
               Body
               ,
               and
               there
               is
               a
               spiritual
               Body
            
             ▪
             1
             Cor.
             15.
             ch
             .
             and
             35
             ,
             36
             ,
             37
             ,
             44
             ,
             Verses
             ,
             &c.
             
             Which
             is
             no
             other
             than
             what
             our
             Friends
             believe
             and
             hold
             .
          
           
             Charge
             20.
             
             Of
             Christ's
             second
             coming
             to
             Judgment
             against
             this
             Question
             ,
             
               i.
               e.
               Where
               proves
               he
               that
               Christ's
               second
               coming
               without
               Sin
               to
               Salvation
               ,
               is
               a
               Personal
               Coming
            
             ?
          
           
             Obs.
             And
             where
             proves
             he
             that
             it
             is
             Unchristian
             to
             ask
             such
             a
             Question
             to
             any
             that
             holds
             it
             ?
             Or
             that
             Christ's
             second
             coming
             without
             Sin
             unto
             Salvation
             mentioned
             ,
             Heb.
             9.28
             .
             is
             called
             in
             Scripture
             ,
             
             
               A
               Personal
               Coming
            
             ?
             This
             he
             should
             have
             prov'd
             before
             he
             had
             assumed
             the
             Charge
             of
             Unchristian
             or
             Antichristian
             ,
             against
             any
             of
             our
             Friends
             for
             such
             a
             plain
             question
             .
             See
             what
             the
             Scripture
             saith
             ,
             Heb.
             9.28
             .
             
               Christ
               was
               once
               offered
               to
               take
               away
               the
               sins
               of
               many
               ,
               and
               unto
               them
               that
               look
               for
               him
               shall
               he
               appear
               the
               second
               time
               without
               sin
               unto
               salvation
               .
            
             They
             who
             then
             looked
             or
             waited
             for
             Christ's
             Appearance
             the
             second
             Time
             to
             their
             Salvation
             ,
             surely
             were
             not
             disappointed
             of
             their
             Hope
             and
             Expectation
             in
             him
             ;
             For
             he
             did
             spiritually
             appear
             to
             their
             Salvation
             to
             save
             ,
             and
             set
             them
             free
             from
             Sin.
             See
             Tit.
             2.
             
          
           
             Charge
             last
             .
             
               Of
               the
               Judgment
               it self
               ,
               and
               Heaven
               and
               Hell.
            
             1.
             
             Against
             
               Wm.
               Dewsbury
            
             .
             For
             saying
             ,
             
               Mind
               the
               Light
               in
               thy
               Conscience
               ,
               and
               it
               will
               bring
               thee
               to
               Judgment
               and
               the
               Righteous
               law
               ,
               and
               the
               Book
               will
               be
               open'd
               in
               thee
               ,
               wherein
               thou
               shalt
               see
               all
               thou
               hast
               done
               ;
               and
               give
               account
               for
               every
               idle
               word
               ,
               and
               the
               Law
               will
               cut
               thee
               down
               ,
               and
               cast
               thee
               into
               Hell
               ,
               where
               is
               weeping
               and
               wailing
               for
               want
               of
               the
               Presence
               of
               God.
            
             2.
             
             And
             then
             the
             Dr.
             addeth
             .
             Mr.
             Jonathan
             Claphan
             
               taxeth
               the
               Quakers
               ,
               that
               they
               granted
               no
               local
               Heaven
               or
               Hell
               ,
               none
               but
               what
               is
               now
               within
               Men.
            
             3.
             
             
               And
               that
            
             R.
             Hubberthorn
             ,
             
               in
               a
               Book
               in
               answer
               to
               Mr.
            
             Clapham
             ,
             
               called
               Truth
               and
               Innocency
               ,
               spends
               many
               li●es
               in
               proof
               ,
               that
               there
               is
               something
               of
               Heaven
               and
               Hell
               felt
               here
               ,
               which
               Mr.
            
             Clapham
             
               denied
               not
            
             .
          
           
             Obs.
             1.
             
             For
             Men
             to
             mind
             the
             Light
             of
             Christ
             in
             their
             Consciences
             ,
             this
             is
             no
             Unchristianity
             ,
             but
             their
             Duty
             ,
             
               even
               to
               believe
               in
               the
               light
               ,
               and
               walk
               in
               it
               ,
            
             John
             12.35
             ,
             36.
             —
             This
             Divine
             Light
             of
             Christ
             ,
             and
             Law
             of
             God
             in
             the
             Heart
             (
             if
             minded
             ,
             )
             will
             discover
             and
             reprove
             all
             evil
             Deeds
             ,
             and
             bring
             the
             evil
             doer
             to
             Judgment
             ,
             and
             to
             feel
             Condemnation
             and
             Sentence
             of
             Death
             ,
             Tribulation
             and
             Anguish
             upon
             the
             Soul
             ,
             the
             Terrors
             of
             the
             Lord
             ,
             and
             Sorrows
             and
             Pains
             of
             Hell
             in
             some
             degree
             ,
             because
             of
             Sin
             and
             Iniquity
             ,
             that
             through
             Judgment
             men
             may
             be
             prepared
             for
             Mercy
             .
             No
             true
             Christians
             will
             count
             these
             (
             being
             their
             manifest
             experiences
             )
             either
             Antichristian
             or
             Unchristian
             .
          
           
             2.
             
             The
             Charge
             he
             has
             from
             our
             Old
             Adversary
             
               Jonathan
               Clapham
            
             against
             the
             Quakers
             ,
             is
             not
             true
             ,
             
               i.
               e.
            
             That
             they
             grant
             
               no
               Heaven
               nor
               Hell
            
             ,
             but
             what
             is
             
               Now
               within
               Men.
            
             For
             we
             really
             believe
             that
             the
             Righteous
             shall
             know
             and
             enjoy
             more
             of
             Heaven
             hereafter
             ,
             than
             now
             they
             do
             here
             in
             this
             Life
             ,
             though
             they
             have
             the
             earnest
             thereof
             here
             .
             And
             that
             the
             Wicked
             shall
             know
             more
             of
             Hell
             hereafter
             ,
             than
             now
             ;
             Yet
             some
             degree
             or
             earnest
             thereof
             many
             feel
             before
             they
             go
             hence
             ,
             as
             Tribulation
             ,
             Anguish
             and
             Terror
             comes
             upon
             
             them
             ,
             and
             they
             receive
             in
             themselves
             the
             Recompence
             of
             their
             Error
             .
          
           
             3.
             
             To
             his
             Charge
             of
             granting
             
               No
               local
               Heaven
               or
               Hell
            
             ,
             we
             know
             no
             ground
             for
             it
             .
             If
             by
             Local
             he
             means
             Place
             ,
             we
             grant
             to
             what
             the
             Scripture
             saith
             ,
             
               i.
               e.
               Hear
               thou
               in
               Heaven
               thy
               dwelling
               Place
               ,
            
             1
             Kings
             8.30
             .
             And
             Dives
             being
             in
             Hell
             in
             Torments
             calls
             it
             this
             
               Place
               of
               Torment
            
             ,
             Luke
             16.28
             .
          
           
             4.
             
             That
             there
             's
             something
             of
             Heaven
             and
             Hell
             felt
             here
             ,
             is
             certainly
             true
             ;
             
               Our
               Conversation
               is
               in
               Heaven
            
             ,
             Phil.
             ●3
             .
             20
             .
             This
             was
             experienced
             by
             true
             Christians
             ,
             who
             were
             made
             to
             sit
             together
             in
             Heavenly
             Places
             in
             Christ
             Jesus
             ,
             Ephes.
             2.1
             .
             And
             did
             not
             David
             feel
             something
             of
             Hell
             ,
             when
             he
             said
             ,
             
               The
               Terrors
               of
               Death
               compassed
               me
               ,
               and
               the
               Pains
               of
               Hell
               took
               hold
               on
               me
               ,
            
             Psal.
             116.3
             ?
             See
             also
             ,
             Psal.
             18.5
             .
             and
             49.15
             .
             and
             86.13
             .
             But
             1
             st
             .
             what
             does
             the
             Dr.
             mean
             by
             
               Local
               Heaven
               and
               Hell
            
             ?
             2
             d.
             Whether
             there
             are
             not
             more
             Heavens
             and
             Hells
             than
             One
             ?
             Else
             what
             means
             the
             
               Heaven
               of
               Heavens
            
             ?
             and
             the
             Lowest
             Hell
             ,
             1
             Kings
             8.27
             .
             Deut.
             32.22
             ?
             3
             d.
             Whether
             Hell
             be
             always
             spoken
             of
             or
             intended
             in
             Scripture
             as
             a
             limited
             Place
             ?
             as
             where
             it
             is
             said
             ,
             
               H●ll
               hath
               enlarged
               her self
               ,
               and
               open'd
               her
               Mouth
               without
               measure
               ,
            
             Isa.
             5.14
             .
             
               And
               Hell
               beneath
               is
               moved
               for
               thee
               to
               meet
               thee
               at
               thy
               coming
            
             ▪
             Isa.
             14.9
             .
             
               And
               Death
               and
               Hell
               w●re
               cast
               into
               the
               Lake
               of
               Fire
               ,
            
             Rev.
             20.14
             .
             God
             has
             no
             doubt
             prepared
             Degrees
             of
             Punishments
             ,
             and
             the
             Limitations
             thereof
             suitable
             to
             the
             Degrees
             of
             Wickedness
             ,
             which
             the
             Finally
             impenitent
             and
             wicked
             are
             justly
             condemn'd
             for
             .
          
        
         
           
             II.
             Henry
             Osland's
             abusive
             and
             insulting
             Manuscript
             examined
             and
             briefly
             answered
             .
          
           
             HEnry
             Osland
             ,
             saith
             ,
             
               Few
               in
               these
               parts
               knew
               them
               ,
            
             (
             the
             Quakers
             )
             
               sooner
               than
               I
               did
               some
               years
               ago
               ,
               and
               then
               so
               far
               as
               I
               could
               judge
               ,
               their
               Religion
               was
               composed
               of
               some
               Pagan
               ,
               some
               Popish
               ,
               and
               some
               Christian
               Points
               of
               Doctrin
               .
            
          
           
             Ans.
             This
             is
             a
             blind
             Charge
             without
             distinguishing
             ,
             which
             he
             calls
             Pagan
             ,
             and
             which
             Popish
             points
             ,
             and
             we
             deny
             his
             Judgment
             against
             us
             .
          
           
           
             H.O.
             
               They
               then
               held
               —
               The
               Christ
               that
               dyed
               at
            
             Jerusalem
             ,
             
               was
               a
               Christ
               without
               ,
               but
               the
               Christ
               within
               was
               all
               in
               all
               .
            
          
           
             Ans.
             This
             is
             a
             false
             Charge
             ,
             as
             if
             they
             held
             two
             Christ's
             ,
             whereas
             they
             own
             but
             one
             and
             the
             same
             Christ
             ,
             who
             died
             and
             rose
             again
             ,
             and
             ascended
             ,
             &c.
             and
             is
             revealed
             within
             ,
             was
             and
             is
             Spiritually
             in
             the
             Saints
             their
             Hope
             of
             Glory
             ,
             1
             Cor.
             15.8
             .
             2
             Cor.
             13.5
             .
             Col.
             1.27
             .
          
           
             H.O.
             
               They
               denied
               the
               Resurrection
               of
               the
               Body
               .
            
          
           
             Ans.
             This
             is
             a
             false
             Charge
             also
             ,
             the
             Resurrection
             was
             never
             denied
             by
             us
             .
          
           
             H.O.
             
               You
               cannot
               perswade
               some
               of
               us
               that
               you
               own
               Christ
               for
               your
               Lord
               and
               Lawgiver
               ,
               and
               the
               Scriptures
               .
            
          
           
             Ans.
             That
             's
             because
             of
             your
             prejudice
             ,
             envy
             and
             unbelief
             ;
             we
             own
             Christ
             for
             our
             Lord
             and
             Lawgiver
             nevertheless
             .
          
           
             H.O.
             
               I
               hear
               not
               that
               you
               baptize
               any
               with
               Water
               ,
               Young
               or
               Old.
               
            
          
           
             Ans.
             We
             have
             no
             Scripture
             for
             sprinkling
             Infants
             ,
             nor
             commission
             to
             baptize
             Believers
             any
             more
             than
             Paul
             had
             ,
             1
             Cor.
             1.17
             .
          
           
             H.O.
             
               On
               Acts
            
             10.47
             .
             
               Can
               any
               Man
               forbid
               Water
            
             ,
             &c.
             
             
               Had
               there
               been
               any
               Quakers
               there
               ,
               they
               would
               have
               forbid
               the
               Water
               .
            
          
           
             Ans.
             That
             's
             more
             than
             he
             knows
             what
             they
             would
             have
             done
             at
             that
             Time
             and
             Occasion
             .
          
           
             H.
             O
             
               Perhaps
               you
               will
               say
               that
               this
               is
               of
               the
               same
               Nature
               ,
               as
               the
               other
               Signs
               ,
               and
               Shadows
               ,
               and
               Figures
               ,
               which
               were
               of
               a
               decreasing
               Nature
               .
            
          
           
             Ans.
             Water-Baptism
             is
             confest
             to
             be
             an
             outward
             and
             visible
             Sign
             ,
             and
             it
             was
             but
             a
             Shadow
             or
             Figure
             of
             a
             decreasing
             Nature
             ,
             for
             so
             
             John's
             was
             .
          
           
             H.O.
             
               Hath
               not
               our
               Lord
               promised
               his
               Presence
               ,
               and
               to
               be
               with
               us
               to
               the
               End
               of
               the
               World
               ,
               that
               use
               and
               are
               sound
               in
               his
               Ordinances
               ?
               Go
               ,
            
             saith
             he
             ,
             
               Teach
               and
               Baptize
               ,
               and
               I
               will
               be
               with
               you
               .
            
          
           
             Ans.
             1.
             
             The
             Lord
             is
             with
             his
             Ministers
             that
             preach
             freely
             ,
             not
             with
             the
             Covetous
             ,
             nor
             with
             Hirelings
             ,
             who
             make
             a
             Game
             and
             Trade
             of
             their
             Preaching
             .
             2.
             
             Christ
             mentions
             not
             Water
             in
             his
             Commission
             —
             but
             Teach
             ,
             Baptizing
             them
             into
             the
             Name
             ,
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             of
             the
             Father
             ,
             Son
             and
             Holy
             Ghost
             .
          
           
             H.O.
             
               Pray
               tell
               me
               who
               can
               Baptize
               with
               the
               Spirit
               ,
               Is
               it
               not
            
             John
             
               's
               Work
               ,
               or
               any
               Man's
               ,
               or
               Christ's
               Work
               alone
               ?
            
             Read
             Matt.
             3.11
             ,
             12.
             
          
           
             Ans.
             It
             is
             Christ's
             Work
             to
             baptize
             with
             the
             Spirit
             ,
             to
             convert
             ,
             to
             save
             ,
             &c.
             
             Yet
             his
             Ministers
             attended
             with
             his
             Power
             and
             Presence
             are
             instrumental
             therein
             ,
             even
             in
             Spiritual
             Baptism
             ,
             as
             well
             as
             the
             Conversion
             of
             Sinners
             .
          
           
           
             H.O.
             
               Other
               Christians
               sit
               under
               these
               Ordinances
               with
               great
               delight
               ,
               and
               they
               are
               sweet
               to
               their
               Taste
               .
            
          
           
             Answ.
             The
             converted
             Souls
             great
             Delight
             ,
             and
             the
             Fruit
             that
             's
             sweet
             unto
             the
             Taste
             thereof
             ,
             is
             in
             sitting
             under
             the
             Shadow
             of
             her
             Beloved
             ,
             and
             partaking
             of
             his
             Living
             ,
             and
             pleasant
             Fruit
             ,
             Cant.
             2.3
             .
          
           
             H.O.
             
               You
               do
               not
               own
               Christ
               for
               your
               Lord
               and
               Law-giver
               ,
               and
               the
               Scriptures
               for
               his
               Law
               ,
               seems
               plain
               to
               us
               ,
               in
               that
               you
               Communicate
               not
               in
               the
               Body
               and
               Blood
               of
               Christ
               at
               the
               Table
               ,
               as
               other
               Christians
               do
               .
            
          
           
             Answ.
             We
             both
             sincerely
             own
             Christ
             for
             our
             Lord
             and
             Law-giver
             ,
             and
             the
             holy
             Scriptures
             ,
             and
             do
             communicate
             with
             all
             spiritual
             Christians
             at
             the
             Table
             of
             the
             Lord
             ,
             where
             we
             livingly
             partake
             of
             Christ
             
               that
               one
               living
               Bread
            
             from
             Heaven
             ,
             and
             the
             Cup
             of
             Blessing
             ,
             which
             only
             can
             ,
             and
             doth
             comfort
             ,
             strengthen
             and
             nourish
             our
             Souls
             to
             eternal
             Life
             ,
             as
             we
             daily
             in
             his
             Light
             do
             wait
             upon
             him
             .
          
           
             H.O.
             On
             Acts
             4.8
             .
             and
             13.9
             .
             
               These
               had
               then
               Christ
               within
               them
               ,
               and
               yet
               they
               sat
               down
               at
               the
               Supper
               ,
            
             Acts
             2.4
             .
             
               Others
               fill'd
               with
               the
               Spirit
               of
               Christ
               ,
               yet
               came
               together
               to
               break
               Bread
               ,
            
             1
             Cor.
             10.16
             .
             and
             11.26
             .
             
               Paul
               gives
               them
               Directions
            
             ,
             &c.
             
          
           
             Answ.
             It
             s
             not
             question'd
             ,
             that
             they
             who
             receiv'd
             the
             Word
             and
             believed
             ,
             mentioned
             in
             Acts
             2.
             did
             continue
             in
             Fellowship
             ,
             and
             breaking
             of
             Bread
             ,
             and
             daily
             in
             the
             Temple
             ;
             and
             breaking
             Bread
             at
             home
             ,
             did
             eat
             their
             Meat
             together
             ,
             with
             gladness
             and
             singleness
             of
             Heart
             ,
             (
             which
             we
             truly
             own
             )
             but
             also
             ,
             they
             had
             all
             things
             common
             ,
             they
             sold
             their
             Possessions
             and
             Goods
             ,
             and
             parted
             them
             to
             all
             Men
             ,
             as
             every
             one
             had
             need
             .
             
               And
               that
               the
               Disciples
               came
               together
               to
               break
               Bread
               ,
            
             Acts
             20.7
             .
             But
             the
             Question
             is
             ,
             1.
             
             Whether
             ,
             because
             these
             Things
             were
             done
             by
             Believers
             then
             ,
             they
             must
             be
             practised
             by
             the
             Church
             of
             Christ
             as
             long
             as
             the
             World
             lasts
             ;
             if
             so
             ,
             why
             are
             they
             not
             all
             ?
             Are
             all
             their
             Temporary
             Practices
             ,
             Commands
             ?
             If
             so
             ,
             why
             do
             not
             the
             present
             Priests
             and
             Professors
             sell
             their
             Possessions
             ,
             and
             divide
             them
             ,
             and
             have
             all
             things
             common
             ?
             2
             And
             whether
             Christ's
             Practice
             as
             to
             the
             Bread
             and
             Cup
             ,
             and
             Passover
             in
             his
             Supper
             ,
             Luke
             22.
             was
             therefore
             an
             Institution
             injoyn'd
             by
             him
             to
             be
             observed
             ,
             and
             practised
             in
             his
             Church
             while
             the
             World
             lasts
             ?
             
               Christ
               took
               ,
               brake
               ,
               and
               gave
               them
               Bread
               ,
               and
               Fish
               likewise
               ,
            
             after
             he
             was
             risen
             ,
             Luke
             24.30
             .
             John
             21.13
             .
             But
             we
             find
             not
             that
             he
             imposes
             these
             as
             a
             Sacrament
             ,
             or
             perpetual
             Institution
             ,
             to
             be
             allways
             observed
             in
             his
             Church
             .
             3.
             
             And
             
             Paul
             having
             recited
             Christ's
             Practice
             ,
             says
             to
             the
             Corinthians
             ,
             
               As
               oft
               as
               ye
               eat
               this
               Bread
               ,
               and
               drink
               this
               Cup
               ,
               ye
               shew
               the
               Lord's
               Death
               till
               he
               come
               ,
            
             1
             Cor.
             11.26
             .
             Was
             this
             an
             universal
             and
             perpetual
             Command
             to
             the
             Church
             ?
             Or
             ,
             was
             it
             not
             fulfilled
             in
             Christs
             COMING
             ,
             which
             those
             very
             Corinthians
             waited
             for
             ,
             1
             Cor.
             1.7
             .
             and
             4.5
             .
             and
             which
             
               coming
               of
               Christ
            
             ,
             they
             had
             then
             great
             need
             of
             ,
             to
             remove
             and
             end
             the
             Strifes
             ,
             Divisions
             ,
             Carnality
             ,
             Drunkenness
             ,
             Sleepiness
             ,
             and
             Disorders
             among
             them
             ,
             1
             Cor.
             3.3
             .
             and
             11.21
             ,
             30
             ?
             We
             farther
             seriously
             ask
             ,
          
           
             1.
             
             If
             the
             outward
             Bread
             and
             Cup
             were
             not
             figurative
             visible
             Signs
             ,
             or
             Shadow
             of
             something
             more
             excellent
             ?
          
           
             2.
             
             If
             outward
             Types
             ,
             Figutes
             and
             Shadows
             ,
             be
             not
             of
             a
             decreasing
             and
             vanishing
             Nature
             ?
          
           
             3.
             
             What
             perpetual
             Command
             and
             Necessity
             is
             there
             of
             the
             Shadow
             to
             continue
             ,
             the
             Substance
             being
             come
             and
             manifest
             in
             Christ's
             Church
             ?
          
           
             4.
             
             Is
             not
             Christ
             the
             Sum
             and
             Substance
             ,
             and
             end
             of
             all
             outward
             Shadows
             ,
             Types
             and
             Figures
             ;
             and
             the
             Bread
             of
             Life
             from
             Heaven
             ,
             the
             spiritual
             Meat
             and
             Drink
             of
             every
             sanctified
             Soul
             ?
          
           
             5.
             
             Is
             not
             the
             inward
             Living
             ,
             and
             spiritual
             Enjoyment
             of
             Christ
             ,
             and
             our
             being
             truly
             partakers
             of
             Christ
             ,
             far
             more
             excellent
             than
             the
             outward
             Observation
             of
             the
             Shadow
             ,
             to
             put
             us
             only
             in
             remembrance
             of
             him
             ?
          
           
             6.
             
             If
             the
             coming
             of
             our
             Lord
             Jesus
             Christ
             in
             Spirit
             and
             Power
             ,
             and
             his
             Members
             and
             Saints
             spiritual
             Communion
             with
             him
             ,
             their
             eating
             and
             drinking
             at
             his
             Table
             ,
             in
             his
             Kingdom
             ,
             Luke
             22.16
             ,
             30.
             and
             partaking
             with
             him
             of
             his
             spiritual
             Supper
             ,
             or
             supping
             with
             him
             ,
             Rev.
             3
             20.
             do
             not
             fully
             answer
             and
             fulfill
             the
             end
             of
             the
             Figures
             and
             Shadows
             ,
             as
             being
             a
             far
             more
             excellent
             Dispensation
             ?
          
           
             Shew
             us
             any
             Thing
             figurative
             or
             shadowish
             mentioned
             in
             Scripture
             ,
             that
             we
             cannot
             shew
             the
             substance
             thereof
             under
             the
             same
             Term
             or
             Title
             .
          
           
             7.
             
             Can
             any
             Bread
             ,
             Cup
             ,
             or
             Wine
             give
             Life
             unto
             ,
             or
             nourish
             the
             Soul
             unto
             Eternal
             Life
             ?
             then
             that
             which
             is
             spiritual
             ,
             the
             Bread
             of
             Life
             ,
             and
             Wine
             of
             the
             Kingdom
             of
             Christ
             ,
             even
             the
             same
             Bread
             and
             Wine
             ,
             
               in
               Wisdom's
               House
            
             ,
             Prov.
             9.5
             .
          
           
             Pray
             ,
             seriously
             consider
             these
             Questions
             ,
             for
             they
             are
             serious
             ,
             and
             to
             us
             of
             concern
             .
          
           
             H.O.
             
               Say
               they
            
             (
             i.
             e.
             the
             Quakers
             )
             
               That
               Christ
               enlightens
               every
               Man
               that
               comes
               into
               the
               World
               :
               I
               told
               them
               ,
               that
               was
               with
               the
               Light
               of
               Nature
               .
            
          
           
           
             Answ.
             Where
             proves
             he
             that
             Light
             of
             Christ
             in
             every
             Man
             ,
             John
             1.9
             .
             is
             but
             the
             Light
             of
             Nature
             ?
             By
             what
             Scripture
             proves
             he
             this
             ?
             when
             't
             is
             expresly
             said
             ,
             
               In
               him
               was
               Life
               ,
               and
               the
               Life
               was
               the
               Light
               of
               Men
               ,
            
             John
             1.4
             .
             which
             rather
             proves
             it
             a
             divine
             and
             spiritual
             Light
             ,
             for
             that
             Life
             that
             was
             in
             Christ
             the
             
               Eternal
               Word
            
             ,
             was
             the
             Light
             of
             Men.
             Can
             this
             be
             the
             Light
             of
             Nature
             ?
             How
             great
             is
             the
             Darkness
             of
             such
             Preachers
             who
             so
             teach
             ?
          
           
             H.O.
             
               That
               you
               do
               not
               own
               Christ
               for
               your
               Lord
               and
               Teacher
               ,
               you
               do
               not
               own
               the
               Ministry
               of
               such
               men
               who
               are
               lawfully
               called
               ,
               set
               apart
               by
               such
               as
               have
               lawful
               Authority
               in
               the
               Church
               .
               It
               is
               plain
               in
               Scripture
               ,
               Christ
               gave
               some
               Apostles
               ,
               some
               Prophets
               ,
               and
               some
               Evangelists
               ,
            
             &c.
             
               for
               the
               perfecting
               of
               the
               Saints
               ,
            
             &c.
             
          
           
             Answ.
             The
             first
             part
             charged
             against
             us
             ,
             is
             not
             true
             ;
             we
             do
             own
             Christ's
             Ministry
             and
             Ministers
             sent
             by
             him
             ,
             who
             are
             gifted
             and
             qualified
             for
             the
             Work
             of
             his
             Ministry
             ;
             but
             such
             Ministers
             as
             were
             never
             called
             ,
             gifted
             ,
             nor
             qualified
             by
             Christ
             ,
             but
             made
             and
             authorized
             only
             by
             Men
             ,
             and
             who
             deny
             any
             immediate
             Call
             or
             Revelation
             from
             Christ
             in
             these
             Days
             ,
             and
             who
             in
             their
             Preaching
             ,
             oppose
             Perfection
             and
             living
             without
             sinning
             in
             this
             Life
             ;
             such
             we
             do
             and
             shall
             deny
             ,
             and
             testifie
             against
             .
          
           
             H.O.
             
               Are
               all
               Apostles
               ,
               are
               all
               Prophets
               ?
               What
               ,
               may
               every
               Man
               or
               Woman
               speak
               in
               the
               Church
               ?
               Oh
               no.
               
            
          
           
             Answ.
             Though
             all
             are
             not
             such
             ,
             yet
             if
             the
             Spirit
             of
             the
             Lord
             be
             upon
             them
             to
             speak
             or
             prophesie
             ,
             as
             he
             has
             promised
             ,
             Jo●l
             2.
             that
             's
             not
             to
             be
             limited
             nor
             quenched
             ;
             
               Ye
               may
               all
               prophesie
               one
               by
               one
               ,
            
             1
             Cor.
             14.31
             .
             And
             there
             were
             Women
             among
             them
             ,
             Chap.
             11.5
             .
             Therefore
             the
             Prohibition
             to
             their
             Women
             ,
             1
             Cor.
             14
             .
             34·
             was
             not
             General
             ,
             nor
             comprehending
             all
             States
             and
             Attainments
             of
             Christian
             Women
             ,
             nor
             yet
             to
             make
             void
             that
             Prophecy
             ,
             Joel
             2.28
             ,
             29.
             nor
             to
             hinder
             godly
             Women
             (
             gifted
             and
             qualified
             )
             from
             their
             Duty
             of
             being
             Teachers
             of
             good
             things
             ,
             Titus
             2.3
             .
          
           
             H.O.
             
               Take
               heed
               to
               thy self
               ,
               and
               thy
               Doctrin
               ,
               continue
               in
               them
               ,
            
             1
             Tim.
             4.15
             ,
             16.
             
             
               That
               is
               ,
               be
               constant
               in
               Preaching
               ,
               no●
               in
               your
               Study
               one
               day
               ,
               and
               at
               Plow
               the
               next
               .
            
          
           
             Answ.
             There
             were
             better
             and
             more
             effectual
             Preachers
             ,
             who
             were
             Plow-men
             ,
             Shepherds
             ,
             Herds-men
             ,
             Fishermen
             ,
             &c.
             
             1
             Kings
             19.19
             .
             Amos
             1.1
             .
             and
             7.14
             .
             Mat.
             4.18
             ,
             19.
             
             John
             21.7
             .
             1
             Cor.
             4.12
             .
             than
             you
             ,
             who
             by
             the
             help
             of
             your
             acquired
             Arts
             ,
             and
             Learning
             ,
             contrive
             and
             study
             Sermons
             ,
             and
             fill
             your
             Heads
             out
             of
             other
             Men's
             Books
             ,
             and
             Authors
             ,
             instead
             of
             waiting
             upon
             God
             for
             Light
             and
             Understanding
             in
             divine
             Matters
             .
             The
             true
             
             God
             is
             not
             limited
             ,
             he
             teacheth
             the
             Plowman
             Discretion
             ,
             and
             is
             more
             felt
             and
             known
             by
             an
             honest
             Plowman
             at
             his
             Plow
             ,
             than
             by
             a
             corrupt
             Priest
             in
             his
             Study
             or
             Closet
             ,
             setting
             his
             Imaginations
             at
             work
             ,
             filling
             his
             Head
             with
             Notions
             ,
             out
             of
             other
             Mens
             Works
             ,
             and
             Lines
             made
             ready
             to
             his
             Hand
             .
          
           
             H.O.
             
               Where
               is
               your
               Presbytery
               ?
               Who
               lays
               on
               Hand
               ?
               Who
               sets
               apart
               among
               you
               ?
               Who
               is
               set
               apart
               to
               the
               Work
               ?
               I
               know
               them
               not
               .
            
          
           
             Answ.
             We
             have
             true
             and
             faithful
             Ministers
             among
             us
             ,
             called
             and
             set
             apart
             by
             Christ
             Jesus
             ,
             and
             owned
             and
             approved
             of
             by
             faithful
             Elders
             in
             Truth
             ,
             and
             the
             Church
             of
             Christ
             ,
             though
             they
             do
             not
             come
             under
             the
             Hands
             of
             your
             Presbytery
             .
          
           
             H.O.
             
               Some
               say
            
             ,
             John
             Payton
             of
             Dudley
             
               speaks
               sometimes
               ,
               yea
               ,
               and
               the
               Women
               often
               talk
               in
               your
               Churches
               ;
               an
               hour
               together
               ,
               is
               this
               your
               Christianity
            
             ?
          
           
             Ans.
             Good
             Christian
             Women
             to
             whom
             God
             has
             made
             good
             his
             promise
             ,
             Joel
             2.28
             ,
             29.
             may
             be
             required
             of
             him
             sometime
             to
             speak
             among
             his
             People
             in
             Humility
             and
             Godly
             Fear
             ,
             and
             be
             no
             worse
             nor
             less
             Christians
             for
             that
             :
             There
             were
             Prophetesses
             and
             Godly
             Women
             in
             the
             days
             of
             the
             Holy
             Prophets
             ,
             and
             among
             the
             Primitive
             Christians
             ,
             who
             were
             also
             Teachers
             of
             good
             things
             .
          
           
             H.O.
             
               When
               you
               turn
               Quakers
               you
               forsake
               all
               Fellowship
               and
               Communion
               with
               all
               other
               People
               whatsoever
               .
               Is
               this
               a
               part
               of
               your
               Christianity
            
             ?
             &c.
             
               Is
               this
               Obedience
               to
               the
               Apostles
               Doctrin
               ,
               forsake
               not
               the
               assembling
               of
               your selves
               together
            
             ?
          
           
             
               Ans.
               Israel
            
             shall
             dwell
             alone
             ,
             and
             not
             be
             numbred
             among
             the
             Nations
             ;
             the
             Lord
             's
             peculiar
             People
             are
             a
             chosen
             People
             ,
             called
             and
             chosen
             out
             of
             Kindreds
             ,
             Tongues
             and
             People
             ,
             and
             must
             be
             separate
             from
             the
             unclean
             .
             God
             has
             called
             and
             gathered
             us
             by
             his
             Arm
             of
             Power
             out
             of
             all
             empty
             Professions
             ,
             and
             to
             turn
             away
             from
             all
             such
             as
             have
             a
             Form
             of
             Godliness
             ,
             but
             deny
             the
             Power
             ;
             from
             all
             the
             proud
             and
             covetous
             hireling
             oppressing
             Priests
             and
             Teachers
             made
             by
             the
             Will
             of
             Man.
             And
             we
             are
             required
             to
             assemble
             our selves
             ,
             inwardly
             to
             wait
             upon
             and
             Worship
             God
             in
             Spirit
             and
             Truth
             ,
             distinct
             and
             separate
             from
             them
             who
             are
             ,
             —
             But
             formal
             outside
             traditional
             Worshippers
             .
          
           
             H.O.
             
               You
               will
               have
               no
               Communion
               with
               any
               other
               above
               ground
               or
               below
               :
               you
               have
               in
            
             Stowerbridge
             
               a
               constant
               able
               ancient
               profitable
               Preacher
               ,
               able
               to
               divide
               the
               Word
               aright
               in
               the
               publick
               Assembly
               ,
               —
               you
               have
               also
               others
               in
               the
               licensed
               House
               ,
               that
               preach
               Truth
               there
               frequently
               .
            
          
           
           
             Ans.
             If
             this
             his
             able
             ancient
             Preacher
             at
             Stowerbridge
             be
             Dr.
             Ford
             ,
             who
             he
             pleads
             for
             ,
             and
             the
             same
             S.F.
             D.D.
             who
             has
             printed
             the
             perverse
             ,
             fallacious
             and
             abusive
             Scheme
             to
             prove
             our
             ancient
             Friends
             unchristian
             and
             antichristian
             ;
             And
             if
             the
             Preachers
             in
             the
             licensed
             House
             (
             he
             talks
             of
             )
             be
             such
             as
             
               H.
               Osland
            
             himself
             ,
             we
             have
             but
             very
             poor
             Encouragement
             to
             go
             to
             hear
             or
             learn
             of
             either
             ,
             because
             of
             the
             Envy
             and
             Abuse
             of
             the
             one
             ,
             and
             the
             Ignorance
             of
             the
             other
             .
          
           
             H.O.
             
               But
               you
               have
               built
               you
               a
               Fabrick
               to
               binder
               from
               attending
               at
               either
               .
            
          
           
             Ans.
             Our
             Meeting
             House
             or
             New
             Fabrick
             ,
             as
             he
             calls
             it
             ,
             is
             one
             Cause
             of
             Dr.
             
             Ford's
             ,
             and
             H.O.
             his
             present
             Envy
             ,
             and
             perverse
             Scribling
             against
             us
             ;
             they
             envy
             our
             Liberty
             and
             Prosperity
             ,
             and
             have
             now
             begun
             the
             Quarrel
             with
             us
             ,
             to
             misrepresent
             and
             defame
             us
             ,
             which
             shews
             a
             partial
             persecuting
             Spirit
             in
             them
             ;
             which
             is
             far
             from
             either
             a
             true
             Christian
             Spirit
             ,
             or
             State
             of
             Saints
             .
          
           
             H.O.
             
               What
               are
               there
               no
               Christians
               ,
               no
               Saints
               in
               either
               ?
               Are
               ye
               the
               only
               called
               and
               chosen
               ?
               How
               went
               the
               Spirit
               and
               the
               Grace
               of
               God
               by
               the
               other
               Assemblies
               ,
               to
               sit
               down
               with
               you
               ?
            
          
           
             Ans.
             This
             Question
             is
             much
             like
             that
             of
             Zedekiah
             the
             false
             Prophet
             to
             Micaiah
             the
             true
             ,
             when
             he
             had
             smote
             him
             on
             the
             Oheek
             ,
             
               Which
               way
               went
               the
               Spirit
               of
               the
               Lord
               from
               me
               to
               speak
               unto
               thee
            
             ?
             1
             Kings
             22.24
             .
             But
             this
             was
             no
             proof
             against
             the
             true
             Prophet
             ,
             nor
             for
             the
             false
             ;
             and
             as
             poor
             an
             Argument
             for
             H.O.
             against
             the
             Quakers
             .
          
           
             H.O.
             
               Must
               you
               be
               Christians
               ,
               because
               you
               deny
               the
               Communion
               of
               Saints
            
             ?
          
           
             Ans.
             A
             false
             Charge
             ,
             the
             Communion
             of
             Saints
             (
             which
             is
             Spiritual
             ,
             )
             we
             never
             denied
             ,
             but
             are
             come
             in
             measure
             into
             it
             through
             the
             Power
             and
             Goodness
             of
             our
             God
             in
             Christ
             unto
             us
             .
          
           
             H.O.
             
               Doth
               the
               Preaching
               of
               Dr.
            
             Ford
             ,
             
               and
               our
               hearing
               of
               him
               ,
               unfit
               us
               for
               Fellowship
               with
               you
               ?
               Or
               our
               hearing
               a
               young
               lively
               Non-conformist
               ?
            
          
           
             Ans.
             Which
             does
             he
             prefer
             here
             as
             ,
             better
             Preacher
             ?
             the
             Learned
             Dr.
             or
             
               Lively
               Non-conformist
            
             ,
             by
             this
             distinction
             ?
             His
             thus
             pleading
             for
             hearing
             Dr.
             Ford
             ,
             the
             Parish-Priest
             at
             the
             publick
             Assembly
             or
             Parish-Church
             (
             so
             called
             ,
             )
             or
             a
             
               young
               lively
               Non-conformist
            
             (
             as
             he
             calls
             him
             )
             at
             the
             licenced
             Meeting
             House
             does
             bespeak
             such
             an
             indifference
             between
             Conformity
             and
             Non-conformity
             ,
             as
             thereby
             he
             has
             at
             once
             given
             away
             ,
             and
             betrayed
             the
             Cause
             of
             all
             consciencious
             Non-conformists
             and
             Dissenters
             into
             the
             Hands
             of
             their
             Persecutors
             and
             Adversaries
             ,
             
             so
             as
             to
             give
             them
             occasion
             the
             more
             to
             insult
             and
             persecute
             ,
             if
             they
             have
             opportunity
             .
             But
             we
             hope
             all
             that
             are
             conscientious
             and
             mean
             honestly
             ,
             will
             see
             and
             refuse
             such
             Indifferency
             ,
             such
             Insincerity
             ,
             such
             Medly
             ,
             such
             Neutrality
             and
             Hpocrisie
             ,
             as
             this
             Lukewarm
             Temporizer
             and
             Hypocrite
             has
             here
             pleaded
             for
             .
             His
             zealous
             Brethren
             of
             the
             Presbytery
             of
             
               Scotland
               ,
               &c.
            
             would
             not
             endure
             such
             his
             Indifferency
             and
             detestable
             Neutrality
             ,
             as
             being
             a
             Violation
             of
             their
             solemn
             League
             and
             Covenant
             ,
             which
             it
             seems
             he
             has
             dispensed
             with
             .
          
           
             H.O.
             
               Doth
               the
               Preaching
               of
            
             John
             Payton
             ,
             
               and
               such
               as
               he
               ,
               make
               you
               only
               Saints
               ,
               or
               is
               it
               the
               Preaching
               of
               the
               Women
               ?
            
          
           
             Ans.
             These
             are
             but
             silly
             Scoffs
             and
             Flouts
             from
             a
             proud
             and
             scornful
             Spirit
             ,
             and
             prove
             nothing
             against
             us
             ;
             we
             are
             a
             Religious
             People
             who
             conscientiously
             dissent
             both
             from
             the
             Parish
             Priests
             ,
             and
             such
             Linsy-woolsey
             Temporizers
             as
             himself
             ;
             and
             doubt
             not
             but
             the
             Lord
             has
             inspired
             ,
             and
             rais'd
             up
             and
             made
             better
             and
             more
             powerful
             Preachers
             ,
             probably
             some
             poor
             industrious
             Men
             (
             and
             Women
             )
             than
             himself
             or
             his
             said
             Dr.
             ever
             were
             .
          
           
             H.O.
             
               Nay
               you
               will
               have
               no
               fellowship
               with
               us
               in
               the
               Bowels
               of
               the
               Earth
               ,
               you
               will
               not
               sleep
               with
               us
               in
               the
               Dust
               ;
               for
               you
               have
               many
               Grave-Yards
               up
               and
               down
               .
            
          
           
             Ans.
             What
             sad
             Complaint
             is
             this
             ?
             what
             Cause
             has
             he
             for
             it
             ?
             what
             great
             hurt
             do
             we
             do
             them
             in
             not
             burying
             our
             Dead
             with
             them
             ?
             surely
             none
             at
             all
             ;
             they
             have
             the
             more
             room
             then
             .
             And
             't
             is
             no
             new
             thing
             to
             purchase
             Burying
             Places
             ,
             some
             of
             the
             Holy
             Ancients
             have
             been
             presidential
             in
             that
             Case
             .
             See
             Gen.
             23.4
             ,
             11.
             and
             49.30
             .
             and
             50.13
             .
          
           
             H.O.
             
               Now
               your
               Belief
               of
               God
               and
               Christ
               ,
               and
               other
               good
               things
               you
               express
               in
               your
               Paper
               ,
               prove
               you
               only
               Christians
               in
               part
               ,
               but
               not
               that
               you
               are
               compleat
               in
               him
               .
            
          
           
             Ans.
             'T
             is
             well
             he
             has
             granted
             us
             Christians
             ,
             so
             far
             as
             to
             our
             
               Belief
               of
               God
               and
               Christ
            
             ,
             and
             other
             good
             things
             .
             And
             then
             is
             not
             this
             our
             Belief
             in
             God
             and
             Christ
             ,
             the
             principal
             Part
             of
             Christianity
             ,
             from
             whence
             the
             other
             Parts
             of
             Christianity
             gradually
             and
             naturally
             follow
             ,
             as
             the
             good
             Effects
             and
             Fruits
             of
             Faith
             in
             God
             and
             Christ
             ,
             where
             there
             is
             a
             Continuance
             in
             that
             Living
             ,
             Divine
             and
             Christian
             Faith
             ,
             which
             worketh
             by
             Love
             into
             a
             Compleatness
             or
             Perfection
             in
             Christ
             ,
             which
             we
             believe
             in
             him
             is
             attainable
             ?
             but
             so
             do
             not
             they
             who
             preach
             against
             perfection
             ,
             and
             believe
             not
             a
             Possibility
             for
             any
             on
             Earth
             to
             keep
             from
             sinning
             ,
             and
             therefore
             
             such
             are
             greatly
             defective
             as
             to
             Faith
             and
             Christianity
             .
             Pray
             ,
             which
             are
             the
             best
             Christians
             ?
             they
             who
             believe
             in
             Christ
             unto
             Salvation
             from
             Sin
             ,
             that
             they
             may
             be
             compleat
             in
             Christ
             ,
             or
             they
             who
             believe
             not
             unto
             any
             such
             Salvation
             or
             Compleatness
             ?
          
           
             H.O.
             
               You
               deny
               the
               Ancient
               Christian
               Rule
            
             [
             a
             Falshood
             still
             ]
             
               and
               the
               great
               Commands
               of
               the
               Gospel
               ,
               [
               i.
               e.
            
             Water
             baptizm
             and
             breaking
             of
             Bread.
             ]
          
           
             Ans.
             Nay
             ,
             the
             great
             Commands
             of
             the
             Gospel
             ,
             which
             are
             required
             both
             in
             the
             Law
             and
             Gospel
             are
             ,
             
               Thou
               shalt
               love
               the
               Lord
               thy
               God
               with
               all
               thy
               heart
               ,
            
             &c.
             
               and
               thou
               shal
               love
               thy
               Neighbour
               as
               thy self
               .
            
             These
             are
             the
             two
             great
             and
             lasting
             Commandments
             ,
             Matt.
             22.37
             ,
             38
             ,
             39.
             
             Luke
             10.27
             .
             Where
             proves
             he
             that
             the
             other
             are
             so
             ,
             or
             that
             they
             were
             perpetual
             Commands
             of
             the
             Gospel
             ?
             Let
             's
             have
             plain
             Scripture
             proof
             .
          
           
             H.O.
             
               Your
               Paper
               has
               sham'd
               you
               in
               the
               Eye
               of
               the
               World
               ,
               which
               discovers
               you
               to
               be
               half
               Christians
               at
               the
               beast
               ,
               and
               the
               lest
               in
               the
               Nation
               .
            
          
           
             Ans.
             No
             such
             matter
             ,
             his
             Charge
             is
             unjust
             still
             ,
             we
             find
             no
             Cause
             to
             be
             asham'd
             of
             our
             Paper
             ,
             nor
             has
             it
             sham'd
             us
             .
             It
             has
             had
             kind
             Reception
             and
             Approbation
             by
             wiser
             and
             greater
             Persons
             ,
             and
             of
             more
             honesty
             than
             H.O.
             himself
             ;
             and
             wherein
             is
             our
             half
             Christianity
             only
             ?
             Is
             it
             in
             our
             Faith
             in
             God
             by
             Jesus
             Christ
             ,
             attended
             with
             a
             sober
             Godly
             and
             Christian
             Conversation
             ?
             what
             then
             is
             the
             other
             half
             of
             Christianity
             omitted
             by
             us
             ?
             does
             it
             consist
             in
             observation
             of
             the
             outward
             Elements
             ?
             does
             Christianity
             consist
             in
             Shadows
             ,
             or
             in
             Life
             and
             Substance
             ?
             Surely
             the
             Kingdom
             of
             God
             and
             of
             his
             Christ
             ,
             and
             the
             Life
             of
             Christianity
             in
             the
             New
             Covenant
             ,
             consists
             not
             
               in
               Meats
               nor
               Drinks
               ,
               nor
               divers
               Washings
            
             (
             or
             Baptizings
             )
             
               or
               carnal
               Ordinances
            
             ,
             as
             the
             Old
             Covenant
             did
             ,
             Heb.
             9.10
             .
             but
             far
             excels
             the
             State
             of
             the
             first
             Covenant
             .
          
           
             His
             Charge
             that
             we
             are
             the
             least
             (
             
               i.
               e.
            
             Christians
             )
             in
             the
             Nation
             ;
             Is
             to
             tell
             us
             that
             the
             Drunkards
             ,
             Swearers
             ,
             Lyars
             ,
             Whoremongers
             ,
             Extortioners
             ,
             &c.
             in
             the
             Nation
             ,
             (
             being
             entituled
             Christians
             by
             their
             Baptism
             ,
             )
             are
             better
             Christians
             than
             the
             sober
             People
             called
             Quakers
             :
             But
             this
             we
             can
             never
             believe
             .
          
           
             H.O.
             
               These
               are
               not
               to
               begin
               a
               Quarrel
               with
               you
               ,
            
             [
             and
             yet
             't
             is
             really
             a
             Quarrel
             begun
             with
             us
             ;
             ]
             
               but
               to
               acquaint
               you
               with
               some
               of
               your
               Defects
               ,
            
             &c.
             
             
               And
               also
               to
               entreat
               you
               of
            
             Stowerbridge
             ,
             
               to
               go
               to
               Dr.
            
             Ford
             ,
             
               an
               able
               Minister
               ,
               he
               will
               direct
               you
               to
               obey
               the
               whole
               Will
               of
               God.
               
            
          
           
           
             Ans.
             When
             will
             this
             Parasite
             cease
             his
             temporizing
             Flattery
             ,
             and
             false
             Insinuations
             ?
             How
             can
             he
             be
             such
             an
             able
             Minister
             ,
             teach
             us
             the
             whole
             Will
             of
             God
             ,
             when
             he
             opposeth
             immediate
             revelation
             ,
             Preaching
             and
             Praying
             by
             the
             immediate
             Spirit
             of
             Christ
             and
             Motion
             thereof
             ?
             How
             then
             proves
             he
             ,
             or
             H.O.
             either
             ,
             his
             Call
             to
             preach
             ?
             We
             do
             not
             believe
             him
             to
             be
             a
             Minister
             sent
             by
             Christ
             ,
             or
             in
             the
             Steps
             of
             Christ's
             Ministers
             ,
             who
             preached
             freely
             as
             they
             had
             freely
             received
             .
             Does
             
               S.
               Ford
            
             ,
             and
             H.O.
             preach
             freely
             ,
             without
             either
             Tythes
             or
             forced
             Maintenance
             ,
             Lucre
             or
             Gain
             of
             Mony
             ,
             or
             Rewards
             for
             Preaching
             ?
             Dare
             they
             say
             they
             are
             free
             from
             Coveteousness
             ,
             Pride
             and
             Envy
             ?
             And
             why
             did
             not
             
               Symon
               Ford
            
             clear
             himself
             in
             answer
             to
             D.
             Wills
             his
             Queries
             sent
             to
             him
             at
             Northampton
             ,
             in
             the
             year
             1662
             ,
             about
             his
             changing
             or
             wheeling
             about
             with
             the
             Times
             ,
             his
             publick
             Confession
             ,
             his
             one
             while
             preaching
             openly
             against
             the
             Common-Prayer
             ,
             another
             while
             reading
             it
             ?
             Whether
             the
             same
             Spirit
             or
             the
             same
             God
             could
             lead
             him
             in
             both
             ?
             or
             whether
             filthy
             Lucre
             did
             not
             too
             much
             sway
             him
             ?
             If
             the
             said
             
               S.
               Ford
            
             has
             not
             yet
             answered
             those
             Queries
             ,
             we
             could
             heartily
             wish
             him
             seriously
             to
             consider
             how
             he
             can
             in
             good
             Conscience
             answer
             them
             to
             God
             and
             Man
             ,
             for
             they
             are
             remarkable
             Queries
             ,
             and
             pinching
             in
             Point
             of
             Conscience
             ,
             and
             worthy
             of
             serious
             Notice
             .
             But
             being
             somewhat
             large
             ,
             wee
             'l
             at
             present
             forbear
             to
             insert
             them
             all
             here
             ;
             yet
             know
             not
             what
             we
             may
             do
             hereafter
             ,
             if
             the
             said
             
               S.
               Ford
            
             (
             who
             has
             begun
             the
             Quarrel
             against
             us
             ,
             )
             will
             not
             yet
             please
             to
             study
             to
             be
             quiet
             ,
             and
             carry
             it
             peaceably
             towards
             his
             quiet
             honest
             Neighbours
             called
             Quakers
             ;
             if
             he
             will
             yet
             enviously
             scrible
             and
             print
             more
             perverse
             Stuff
             against
             us
             ,
             to
             abuse
             and
             render
             us
             odious
             to
             the
             Nation
             ;
             we
             have
             more
             to
             say
             to
             him
             ,
             and
             it
             's
             not
             his
             Empty
             Title
             ,
             D.D.
             shall
             excuse
             him
             or
             his
             Advocate
             H.O.
             either
             ;
             but
             we
             hope
             in
             the
             Name
             of
             the
             Lord
             our
             God
             to
             clear
             our
             Consciences
             as
             in
             his
             sight
             ,
             and
             vindicate
             his
             blessed
             Truth
             against
             all
             Falshood
             ,
             and
             Hypocrisie
             .
          
           
             And
             moreover
             ,
             we
             can
             make
             it
             appear
             ,
             That
             Dr.
             Ford
             in
             his
             Charge
             of
             
               Vnchristianity
               and
               Antichristianity
            
             against
             the
             Quakers
             ;
             (
             so
             called
             )
             has
             contradicted
             his
             
               Exposition
               of
               the
               Church
               Catechism
            
             in
             divers
             Points
             .
             And
             that
             therein
             he
             teaches
             his
             Hearers
             the
             very
             same
             things
             which
             he
             has
             condemn'd
             ,
             as
             
               the
               Antichristianity
               of
               the
               Quakers
               Ancient
               Friends
            
             ;
             which
             manifest
             self-contradiction
             is
             at
             present
             reserved
             for
             a
             further
             Opportunity
             .
          
        
         
           
           
             III.
             A
             Brief
             consideration
             of
             an
             Epistle
             directed
             to
             Friends
             and
             Brethren
             ,
             at
             their
             next
             general
             Meeting
             in
             London
             .
          
           
             WHEREAS
             this
             pretended
             Brother
             ,
             (
             or
             rather
             envious
             Libeller
             )
             near
             the
             Beginning
             pretends
             ,
             That
             ,
             
               because
               he
               would
               not
               do
               any
               thing
               that
               looks
               like
               making
               or
               keeping
               up
               differences
               at
               this
               Time
               ,
               when
               all
               English
               Men
               should
               be
               united
               against
               the
               common
               Adversary
               ;
               he
               resolves
               not
               ,
               to
               print
               two
               large
               Epistles
               ,
            
             (
             he
             has
             writ
             )
             
               directed
               as
               this
               Paper
               of
               his
               is
               ,
            
             Viz.
             
               To
               the
               Friends
               and
               Brethren
               at
               their
               next
               general
               Meeting
               in
               LONDON
               ,
            
             yet
             near
             his
             Conclusion
             threatens
             ,
             
               That
               if
               we
               do
               not
               protest
               against
               the
               Errors
               they
               implead
               ,
            
             &c.
             
             
               He
               intends
               ere
               long
               to
               publish
               them
               .
            
          
           
             To
             all
             which
             we
             say
             ,
             1.
             
             That
             if
             he
             publish
             them
             ,
             he
             'll
             publickly
             discover
             his
             Contradiction
             to
             himself
             ,
             and
             his
             own
             fair
             Pretence
             ,
             not
             to
             do
             any
             thing
             that
             looks
             like
             making
             or
             keeping
             up
             differences
             .
             2.
             
             That
             he
             's
             one
             guilty
             of
             that
             great
             Abomination
             ,
             of
             sowing
             discord
             among
             Brethren
             ,
             (
             what
             he
             can
             .
             )
             3.
             
             His
             great
             Envy
             ,
             Malice
             and
             Falshood
             ,
             and
             also
             forgery
             in
             Fact
             ,
             against
             some
             of
             our
             Friends
             ,
             may
             plainly
             be
             evinced
             ,
             which
             at
             present
             we
             wave
             .
             4.
             
             That
             seeing
             he
             feigns
             himself
             our
             Friend
             and
             Brother
             ,
             in
             directing
             to
             us
             as
             Friends
             and
             Brethren
             ;
             He
             is
             a
             false
             Brother
             then
             ,
             who
             Judas
             like
             would
             betray
             and
             expose
             our
             ancient
             Friends
             and
             Brethren
             ,
             to
             publick
             Reproach
             and
             Persecution
             ,
             which
             is
             the
             Tendence
             of
             his
             perverse
             Work
             against
             us
             .
             5.
             
             Though
             he
             highly
             applauds
             
               G.
               Keith
            
             ,
             and
             
               Robert
               Barcley
            
             ,
             especially
             ,
             G.K.
             in
             opposition
             to
             several
             of
             their
             and
             our
             ancient
             Friends
             ,
             and
             Brethren
             ,
             
               i.
               e.
               R.H.
               Ja.
               Parnell
               ,
               E.B.
               W.D.
               I.N.
               G.F.
               G.W.
               W.P.
               T.
               Speed
               ,
               &c.
               
            
             The
             first
             Five
             being
             deceased
             .
             And
             we
             have
             cause
             to
             assure
             our selves
             ,
             that
             both
             
               G.
               Keith
            
             ,
             and
             R.B.
             would
             abominate
             this
             false
             Brother's
             Attempt
             to
             make
             Divisions
             between
             them
             ,
             and
             their
             ancient
             Brethren
             ,
             divers
             whereof
             are
             gone
             ,
             and
             have
             laid
             down
             their
             Head
             in
             Peace
             .
          
           
           
             And
             as
             to
             his
             giving
             these
             Commendations
             of
             G.K.
             as
             agreeing
             with
             them
             ,
             
               i.
               e.
               Protestants
               in
               this
               important
               Truth
               of
               the
               Divine
               Word
               ,
               assuming
               the
               true
               Nature
               of
               Man
               in
               Soul
               and
               Body
               into
               an
               immediate
               Vnion
               ,
            
             &c.
             
             
               That
               Jesus
               Christ
               is
               true
               and
               perfect
               God
               ,
               and
               true
               and
               perfect
               Man
               ,
            
             &c.
             
               very
               largely
               and
               fully
            
             ,
             &c.
             
             [
             All
             which
             Truths
             we
             firmly
             believe
             and
             own
             .
             ]
             But
             (
             says
             the
             false
             Brother
             ,
             )
             
               Others
               in
               as
               great
               Repute
               among
               us
               ,
               as
            
             G.K.
             
               clearly
               contradict
               him
            
             ,
             [
             which
             we
             do
             not
             believe
             ,
             ]
             Whereupon
             we
             solemnly
             declare
             ,
             that
             we
             find
             nothing
             asserted
             by
             G.K.
             and
             R.B.
             where
             rightly
             cited
             ,
             but
             we
             really
             own
             in
             the
             matter
             ,
             and
             intent
             thereof
             ;
             as
             about
             the
             Holy
             Scriptures
             ,
             the
             Word
             ,
             the
             blessed
             THREE
             in
             Heaven
             ,
             Christ's
             Divinity
             ,
             and
             Manhood
             ,
             Body
             Sufferings
             ,
             &c.
             
             And
             also
             we
             do
             not
             find
             ,
             but
             what
             our
             Ancient
             Friends
             have
             written
             in
             these
             Points
             ,
             are
             reconcilable
             to
             the
             other
             ,
             upon
             a
             fair
             and
             rational
             ,
             or
             charitable
             Interpretation
             of
             their
             true
             Intentions
             ,
             and
             Meanings
             ,
             and
             taking
             due
             and
             serious
             Notice
             of
             the
             Tenor
             and
             Import
             of
             what
             they
             writ
             upon
             each
             Subject
             ,
             without
             mangling
             or
             curtailing
             ,
             as
             this
             and
             other
             Adversaries
             are
             apt
             to
             do
             ,
             where
             any
             things
             seem
             to
             oppose
             or
             vary
             as
             to
             some
             Terms
             or
             Expressions
             ;
             no
             doubt
             ,
             they
             may
             be
             easily
             reconciled
             by
             the
             Authors
             ,
             
               i.
               e.
            
             some
             of
             our
             Ancient
             Friends
             ,
             and
             G.K.
             and
             R.B.
             though
             many
             cannot
             so
             learnedly
             express
             their
             Minds
             and
             Meaning
             as
             they
             .
          
           
             Howbeit
             this
             false
             Brother
             ,
             N.N.
             who
             seeks
             Division
             and
             Discord
             among
             Brethren
             ,
             feignedly
             pretends
             
               to
               defend
            
             G.
             Keith
             ,
             
               and
               the
               Protestant
               Churches
               against
            
             G.F.
             E.B.
             and
             others
             ;
             and
             says
             that
             G.K.
             
               owns
               as
               fully
               as
               they
               can
               desire
               ,
               the
               Doctrin
               intended
               by
               the
               Word
               TRINITY
               ,
               which
            
             (
             he
             says
             )
             
               they
               contend
               not
               for
               ,
               but
               the
               Doctrin
               intended
               ;
               the
               Truth
               of
               the
               thing
               it self
               we
               deny
               not
               ,
               says
            
             G.K.
             
               That
               these
               THREE
               are
               one
               in
               Nature
               and
               Substance
               ;
               yet
               Three
               otherwise
               than
               by
               mere
               Name
               ,
               Operation
               or
               Manifestation
               ,
            
             &c.
             
             
               Being
               distinct
               in
               their
               relative
               Modes
               and
               Properties
               ,
            
             G.K.
             and
             R.B.
             
               are
               for
               us
            
             ,
             (
             says
             he
             )
             and
             
               hopes
               some
               of
               us
               are
               of
               their
               Mind
               ;
               and
               so
               far
               we
               may
               very
               well
               be
               call'd
               Protestant
               Quakers
               ,
            
             —
             and
             says
             ,
             
               God
               forbid
               ,
               that
               we
               or
               the
               major
               part
               of
               us
               should
               approve
               such
               as
               say
               they
               are
               Prophets
               ,
               but
               are
               not
               ,
               but
               have
               said
               and
               done
               such
               things
               as
               are
               not
               to
               be
               named
               among
               Christians
               or
               Men.
               
            
          
           
             By
             these
             partial
             Insinuations
             this
             false
             Brother
             would
             still
             render
             us
             a
             divided
             People
             ;
             and
             some
             who
             are
             esteem'd
             as
             Ministers
             of
             Christ
             among
             us
             ,
             very
             suspicious
             and
             odious
             .
             Though
             
             we
             know
             no
             reason
             to
             disown
             or
             protest
             against
             either
             
               W.D.
               E.B.
               R.H.
               I.
               P
               .
               G.W.
               W.P.
            
             or
             the
             rest
             named
             by
             him
             ,
             (
             because
             he
             has
             reviled
             and
             abused
             them
             as
             no
             Protestants
             ,
             )
             nor
             to
             disown
             our
             Friends
             G.K.
             or
             R.B.
             whom
             he
             pretends
             to
             defend
             ,
             for
             we
             have
             a
             true
             ,
             tender
             and
             Christian
             esteem
             of
             both
             ,
             even
             of
             them
             all
             ,
             and
             of
             their
             Christian
             Testimonies
             ,
             and
             innocent
             Conversations
             and
             Sufferings
             for
             Christ.
             
          
           
             The
             Author
             of
             the
             Libel
             ,
             or
             false
             Brother
             ,
             condemns
             many
             things
             he
             neither
             answers
             nor
             refutes
             .
             He
             supposes
             Contradiction
             in
             Matters
             reconcilable
             .
             He
             reproaches
             the
             Dead
             whom
             he
             did
             not
             answer
             nor
             confute
             when
             Living
             .
             One
             principal
             Contradiction
             supposed
             is
             this
             Title
             of
             a
             Paper
             ,
             
               i.
               e.
               Certain
               Papers
            
             ,
             which
             is
             the
             
               Word
               of
               the
               Lord
            
             ;
             and
             yet
             may
             not
             the
             Scripture
             be
             so
             called
             ?
             We
             say
             such
             a
             Title
             to
             any
             Paper
             or
             Writing
             is
             improper
             ;
             [
             
               from
               the
               word
            
             ]
             should
             be
             ,
             instead
             of
             [
             
               which
               is
               the
               word
            
             ]
             we
             shall
             not
             stand
             by
             the
             said
             Title
             as
             't
             is
             worded
             without
             such
             Amendment
             .
             Yet
             charitably
             think
             it
             was
             worded
             contrary
             to
             the
             intent
             and
             meaning
             of
             the
             Author
             ;
             for
             Paper
             and
             Ink
             cannot
             be
             the
             Word
             of
             the
             Lord
             ,
             nor
             can
             the
             Eternal
             Word
             be
             contained
             therein
             .
             Yet
             that
             Word
             hath
             and
             may
             immediatly
             move
             upon
             the
             Spirits
             of
             some
             to
             speak
             and
             write
             ,
             and
             that
             's
             our
             case
             .
          
           
             The
             words
             cited
             against
             G.W.
             and
             others
             ,
             Thus
             ,
             
               Viz.
               and
               here
               thy
               Antiquity
               ,
               thy
               Reasons
               ,
            
             (
             and
             [
             about
             ]
             the
             3
             
               Persons
               thou
               dreamest
               of
               ,
               which
               thou
               wouldst
               divide
               out
               of
               one
               like
               a
               Conjurer
               ,
               )
               are
               all
               denyed
               ,
               and
               thou
               with
               them
               ,
               (
               i.
               e.
            
             his
             dark
             Reasons
             and
             Imaginations
             ,
             )
             shut
             up
             in
             perpetual
             Darkness
             ,
             &c.
             
          
           
             G.W.
             positively
             disowns
             the
             Words
             *
             ,
             and
             affirms
             they
             are
             none
             of
             his
             ,
             and
             that
             he
             writ
             not
             that
             part
             of
             the
             Answer
             to
             Townsend
             †
             ,
             (
             which
             was
             about
             the
             Year
             1654.
             )
             yet
             looks
             on
             the
             words
             as
             wrong
             writ
             or
             wrong
             printed
             ,
             and
             that
             he
             raced
             them
             out
             ,
             or
             corrected
             them
             long
             since
             ,
             where
             he
             has
             met
             with
             that
             Answer
             .
             For
             instead
             of
             [
             
               and
               the
            
             3
             Persons
             ,
             ]
             it
             should
             have
             rather
             been
             [
             
               about
               the
            
             3
             Persons
             .
             ]
             And
             G.W.
             shall
             neither
             stand
             by
             ,
             nor
             own
             those
             words
             as
             charged
             ;
             after
             he
             see
             them
             in
             Print
             ,
             he
             was
             sorry
             his
             Name
             was
             to
             that
             Paper
             without
             distinction
             between
             what
             he
             writ
             ,
             and
             what
             he
             did
             not
             write
             in
             it
             ,
             wherein
             those
             words
             are
             which
             give
             the
             Occasion
             .
             Let
             this
             Advertisement
             clear
             G.W.
             and
             others
             ,
             and
             suffice
             w●ry
             charitable
             and
             ingenuous
             Reader
             ,
             as
             we
             hope
             it
             will.
             
          
           
           
             And
             now
             seeing
             this
             false
             Brother
             has
             so
             much
             commended
             
               Geo.
               Keith
            
             ,
             and
             
               Robert
               Barcley
            
             as
             to
             their
             Soundness
             in
             Doctrin
             ,
             &c.
             
             We
             say
             there
             is
             matter
             sufficient
             in
             their
             Books
             in
             Vindication
             of
             the
             Doctrins
             ,
             Principles
             and
             Christian
             Religion
             of
             the
             People
             called
             Quakers
             ;
             which
             if
             this
             false
             Brother
             should
             oppose
             ,
             he
             'll
             run
             into
             further
             self-contradiction
             against
             them
             ,
             he
             has
             so
             highly
             applauded
             .
          
           
             Besides
             his
             Misquotations
             ,
             uncharitable
             and
             unjust
             Reflections
             and
             Falshoods
             (
             here
             omitted
             )
             and
             his
             wicked
             Attempts
             to
             sow
             Discord
             ,
             cause
             Divisions
             and
             Contentions
             among
             Brethen
             ;
             he
             most
             unfairly
             picks
             and
             nibbles
             here
             and
             there
             at
             our
             Friends
             Books
             and
             Words
             ,
             taking
             them
             in
             Pieces
             ,
             Bits
             and
             Scraps
             here
             and
             there
             ,
             leaving
             out
             the
             stress
             and
             explanatory
             Part
             of
             the
             Matter
             in
             divers
             things
             ,
             we
             could
             evince
             :
             And
             thus
             't
             is
             possible
             for
             a
             disingenuous
             Person
             to
             do
             by
             the
             best
             of
             Writings
             .
          
           
             And
             lastly
             ,
             Whereas
             this
             false
             Brother
             would
             hear
             
               whether
               we
               would
               protest
               against
               the
               Errors
               his
               Letters
               implead
               ,
            
             &c.
             
             Yet
             neither
             tells
             us
             his
             Name
             ,
             nor
             Residence
             ,
             nor
             how
             to
             direct
             to
             him
             ,
             nor
             who
             this
             N.N.
             is
             that
             's
             subscribed
             to
             his
             Letters
             ,
             nor
             what
             religious
             Society
             he
             belongs
             to
             ;
             we
             have
             more
             to
             say
             or
             write
             to
             him
             for
             his
             better
             Information
             ,
             if
             we
             knew
             his
             Name
             and
             where
             he
             lives
             to
             direct
             to
             him
             ,
             and
             we
             should
             not
             be
             unwilling
             to
             subscribe
             our
             Names
             to
             such
             Defence
             as
             we
             have
             Cause
             to
             make
             in
             Truths
             ,
             and
             our
             own
             behalf
             ;
             for
             we
             are
             only
             defensive
             in
             these
             Controversies
             ,
             which
             this
             and
             other
             obscure
             and
             sculking
             Adversaries
             have
             begun
             against
             us
             the
             peaceable
             People
             called
             Quakers
             ,
             now
             in
             a
             Time
             of
             Liberty
             and
             Freedom
             from
             open
             Persecution
             ;
             which
             is
             an
             Indication
             that
             these
             secret
             peevish
             Smiters
             do
             secretly
             envy
             our
             present
             Liberty
             ,
             and
             therefore
             are
             in
             the
             same
             persecuting
             Spirit
             with
             our
             open
             Enemies
             and
             Persecutors
             .
             This
             N.N.
             should
             come
             forth
             like
             a
             Man
             ,
             and
             discover
             himself
             ,
             that
             some
             of
             us
             whom
             he
             has
             accused
             might
             have
             some
             friendly
             Discourse
             with
             him
             ,
             which
             probably
             might
             tend
             to
             his
             Convincement
             and
             better
             Satisfaction
             ,
             if
             not
             obstinately
             set
             to
             oppose
             .
             For
             hitherto
             he
             lurks
             ,
             
               he
               smiteth
               privily
               in
               the
               Dark
               ,
               he
               sitteth
               in
               the
               lurking
               Places
               to
               murther
               the
               Innocent
               ,
            
             
             
               he
               skulks
               privily
               to
               shoot
               at
               the
               Vpright
               in
               heart
               ,
            
             like
             the
             wicked
             ;
             If
             he
             would
             be
             plain
             and
             let
             us
             know
             how
             and
             whither
             to
             direct
             to
             him
             by
             his
             right
             Name
             ,
             it
             would
             give
             us
             Opportunity
             to
             let
             him
             hear
             more
             particularly
             from
             us
             ;
             till
             then
             excuse
             our
             Brevity
             .
          
           
             FINIS
             .
          
        
      
    
     
       
         
         
           Books
           Printed
           for
           ,
           and
           Sold
           by
           
             Thomas
             Northcott
          
           ,
           in
           Georgh-Yard
           ,
           in
           Lombard-street
           .
        
         
           RObert
           Barclay's
           Apology
           for
           the
           true
           Christian
           Divinity
           ,
           as
           the
           same
           is
           held
           forth
           ,
           and
           Preached
           by
           the
           People
           called
           in
           scorn
           Quakers
           ;
           being
           a
           full
           Explanation
           and
           Vindication
           of
           their
           Principals
           and
           Doctrins
           ,
           &c.
           
        
         
           G.
           Keith's
           Way
           to
           the
           City
           of
           God
           ,
        
         
           —
           His
           Way
           cast
           up
           ,
           and
           the
           Stumbling-blocks
           removed
           ,
        
         
           —
           His
           fundamental
           Truths
           of
           Christianity
           ,
        
         
           —
           His
           true
           Christ
           owned
           ,
           as
           he
           is
           true
           God
           and
           perfect
           Man
           ,
        
         
           —
           His
           Rector
           corrected
           ,
        
         
           —
           His
           Truths
           Defence
           .
        
         
           
             G.
             Fox
          
           the
           Younger's
           Collections
           .
        
         
           E.
           Bathurst's
           Truth
           's
           Vindication
           .
        
         
           G.
           F's
           .
           Heavenly
           Salutation
           ,
        
         
           —
           His
           true
           Christian
           distinguished
           from
           the
           false
           .
        
         
           A
           Narrative
           concerning
           Grace
           Watson's
           Death
           .
        
         
           Abigal
           Fisher's
           Salutation
           of
           true
           Love.
           
        
         
           Buds
           and
           Blossoms
           of
           Piety
           ,
           with
           some
           Fruit
           of
           the
           Spirit
           of
           Love
           ,
           and
           Directions
           to
           the
           Divine
           Wisdom
           .
        
         
           Mankind
           Displayed
           ,
           or
           the
           History
           of
           the
           Little
           World
           ;
           being
           curious
           Collections
           out
           of
           the
           best
           Authors
           ,
           of
           the
           most
           wonderful
           and
           remarkable
           Things
           ,
           that
           have
           been
           performed
           by
           Men
           and
           Women
           ,
           in
           the
           several
           Ages
           of
           the
           World
           ,
           &c.
           
        
         
           Scephen
           Strisp's
           Epistle
           concerning
           Present
           and
           Succeeeding
           Times
           .
        
         
           Grammatista
           ,
           or
           the
           young
           Grammarian
           ;
           being
           a
           very
           useful
           selling
           Book
           ,
           containing
           Bills
           ,
           Bonds
           ,
           and
           Receipts
           ,
           &c.
           
        
         
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A65854-e220
           
             *
             
               To
               this
            
          
           
             †
             
               I
               subscribe
            
             ,
             Geo.
             Whitehead
             .
          
           
             Psal.
             10.
             
             &
             11.2
             .