A loving and friendly invitation to all sinners to repent and a warning to all backsliders to return unto the Lord, while they have time and space given them : with a brief account of the latter part of the life of John Perrot, and his end &c. : also a testimony against Robt. Rich and John Perrot their filthy books lately printed against God's people in scorn called Quakers : with a postscript by another hand.
         Taylor, John, d. 1708.
      
       
         
           1683
        
      
       Approx. 40 KB of XML-encoded text transcribed from 11 1-bit group-IV TIFF page images.
       
         Text Creation Partnership,
         Ann Arbor, MI ; Oxford (UK) :
         2003-01 (EEBO-TCP Phase 1).
         A64225
         Wing T535
         ESTC R24602
         08252172
         ocm 08252172
         41210
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A64225)
         Transcribed from: (Early English Books Online ; image set 41210)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 1242:7)
      
       
         
           
             A loving and friendly invitation to all sinners to repent and a warning to all backsliders to return unto the Lord, while they have time and space given them : with a brief account of the latter part of the life of John Perrot, and his end &c. : also a testimony against Robt. Rich and John Perrot their filthy books lately printed against God's people in scorn called Quakers : with a postscript by another hand.
             Taylor, John, d. 1708.
             Field, John, 1652-1723.
          
           20 p.
           
             Printed by John Bringhurst,
             London :
             1683.
          
           
             Signed: John Taylor.
             "Postscript" signed: John Field jun.
             Reproduction of original in the British Library.
          
        
      
    
     
       
         Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
         Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.
      
       
         EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
         EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
         The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
         Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
         Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
         Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
         The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
         Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).
         
          Keying and markup guidelines are available at the
           Text Creation Partnership web site
          .
        
      
       
         
         
      
    
     
       
         eng
      
       
         
           Society of Friends -- Apologetic works.
        
      
    
     
        2000-00 TCP
        Assigned for keying and markup
      
        2001-07 SPi Global
        Keyed and coded from ProQuest page images
      
        2001-07 TCP Staff (Michigan)
        Sampled and proofread
      
        2001-07 TCP Staff (Michigan)
        Text and markup reviewed and edited
      
        2001-11 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
         
         
           A
           Loving
           &
           Friendly
           Invitation
           TO
           ALL
           SINNERS
           TO
           REPENT
           ,
           AND
           A
           WARNING
           to
           all
           Backsliders
           to
           Return
           unto
           the
           Lord
           ,
           while
           they
           have
           Time
           and
           Space
           given
           them
           ,
           With
           a
           brief
           Account
           of
           the
           Latter
           Part
           of
           the
           
             Life
             of
             Iohn
             Perrot
          
           ,
           And
           his
           END
           ,
           &c.
           
        
         
           Also
           ,
           a
           Testimony
           against
           
             Robt.
             Rich
          
           and
           
             Iohn
             Perrot
          
           their
           filthy
           Books
           lately
           printed
           against
           God's
           People
           in
           Scorn
           called
           QUAKERS
           .
        
         
           With
           a
           Postscript
           by
           Another
           Hand
           .
        
         
           LONDON
           ,
           Printed
           by
           
             Iohn
             Bringhurst
          
           ,
           at
           the
           Sign
           of
           the
           Book
           in
           Grace-Church-street
           ,
           1683.
           
        
      
    
     
       
         
         
         
           A
           Loving
           and
           Friendly
           Invitation
           to
           all
           Sinners
           to
           Repent
           .
           And
           a
           warning
           to
           all
           Back-sliders
           to
           Return
           unto
           the
           Lord
           while
           they
           have
           time
           and
           space
           given
           them
           ;
           Lest
           they
           Persh
           from
           the
           Right
           way
           forever
           .
           With
           a
           Brief
           account
           of
           the
           latter
           part
           of
           the
           Life
           of
           
             J.
             Perrot
          
           ,
           and
           his
           End
           ,
           &c.
           
        
         
           WHEREAS
           it
           is
           very
           plain
           and
           evident
           unto
           all
           whose
           Eyes
           are
           clearly
           open
           ,
           that
           this
           is
           a
           day
           of
           great
           Brightness
           and
           Glory
           ,
           wherein
           the
           Great
           and
           Invisible
           God
           hath
           appeared
           in
           a
           most
           Glorious
           ,
           and
           Heavenly
           manner
           :
           And
           the
           Light
           of
           Heaven
           hath
           so
           shined
           that
           it
           exceedeth
           the
           very
           Light
           of
           the
           Sun
           ,
           and
           all
           other
           natural
           lights
           whatever
           :
           And
           great
           and
           Glorious
           Revelations
           from
           the
           Great
           and
           Almighty
           God
           ,
           is
           seen
           and
           witnessed
           through
           the
           Glorious
           appearance
           and
           coming
           of
           our
           Lord
           Jesus
           Christ
           :
           Whose
           coming
           to
           as
           many
           as
           Faithfull
           are
           ,
           have
           experienced
           to
           be
           in
           Power
           and
           great
           Glory
           ;
           which
           gives
           us
           the
           true
           knowledge
           of
           God
           the
           Father
           ,
           whom
           to
           know
           is
           life
           eternal
           :
           And
           thus
           we
           come
           to
           the
           true
           understanding
           of
           the
           great
           Mystery
           of
           Godliness
           :
           Through
           the
           inspiration
           of
           the
           Almighty
           .
           So
           that
           now
           we
           being
           as
           men
           awakened
           out
           of
           the
           great
           sleep
           of
           sin
           ,
           wherein
           we
           were
           in
           times
           past
           ,
           with
           many
           more
           ,
           held
           in
           great
           Captivity
           and
           darkness
           ;
           but
           being
           turned
           to
           the
           light
           ,
           in
           it
           we
           come
           to
           see
           our
           way
           to
           God
           :
           And
           so
           come
           to
           wait
           upon
           him
           ,
           
           to
           be
           taught
           by
           him
           ;
           who
           is
           the
           best
           teacher
           that
           ever
           man
           had
           for
           by
           his
           teachings
           ,
           who
           is
           pure
           and
           holy
           :
           we
           that
           were
           unlearned
           ,
           come
           truly
           to
           learn
           and
           know
           the
           great
           Mysteries
           of
           Godliness
           :
           and
           such
           as
           were
           ignorant
           ,
           and
           knew
           not
           the
           things
           of
           God
           ,
           comes
           to
           be
           made
           wise
           unto
           Salvation
           ;
           and
           thus
           we
           come
           to
           have
           good
           and
           sound
           experience
           of
           the
           good
           work
           of
           God
           upon
           our
           Hearts
           and
           Soules
           ;
           for
           it
           's
           the
           Lord
           alone
           that
           works
           the
           Change
           in
           us
           ;
           and
           that
           fits
           and
           prepars
           us
           for
           his
           own
           Service
           ,
           and
           for
           the
           performing
           that
           duty
           that
           he
           requires
           of
           us
           ;
           for
           the
           Lord
           God
           is
           the
           good
           Husband-man
           ,
           and
           we
           are
           of
           his
           Husbandry
           ;
           and
           he
           is
           the
           good
           and
           perfect
           workman
           ,
           and
           we
           are
           his
           workmanship
           ,
           created
           in
           Christ
           Jesus
           unto
           good
           works
           :
           So
           that
           here
           is
           the
           Effects
           of
           the
           Husbandry
           and
           workmanship
           of
           this
           good
           and
           perfect
           workman
           ;
           which
           is
           no
           other
           then
           the
           most
           Holy
           God
           ,
           working
           in
           us
           through
           his
           beloved
           Son
           Christ
           Jesus
           the
           works
           of
           Salvation
           ,
           Sanctification
           and
           Redemption
           ;
           all
           which
           are
           the
           good
           and
           perfect
           works
           of
           God
           in
           his
           Son
           Christ
           Jesus
           :
           And
           all
           these
           good
           and
           perfect
           works
           they
           are
           wrought
           in
           the
           light
           (
           where
           the
           Devil
           ,
           the
           imperfect
           worker
           cannot
           come
           ,
           nor
           his
           Ministers
           ,
           without
           tnrning
           from
           sin
           )
           and
           by
           walking
           in
           the
           light
           as
           Christ
           our
           Lord
           is
           in
           the
           light
           ,
           we
           come
           to
           see
           more
           light
           ,
           by
           which
           the
           Thief
           ,
           this
           wicked
           one
           ,
           the
           Devil
           ,
           that
           would
           steal
           our
           Hearts
           &
           minds
           away
           from
           the
           pure
           God
           who
           is
           light
           ;
           he
           comes
           to
           be
           seen
           over
           and
           to
           before
           he
           was
           :
           and
           by
           Christ
           the
           Light
           ,
           the
           works
           of
           the
           Devil
           are
           destroyed
           ;
           and
           so
           he
           is
           discovered
           in
           all
           his
           wiles
           ,
           although
           he
           appears
           never
           so
           fairly
           and
           speciously
           in
           what
           disguise
           transforming
           or
           pretence
           soever
           ;
           yet
           in
           the
           light
           by
           which
           we
           see
           ,
           discover
           and
           distinguish
           ,
           all
           Colours
           and
           things
           whatever
           he
           is
           seen
           and
           discovered
           in
           all
           his
           Ministers
           and
           Messengers
           to
           be
           as
           he
           is
           ,
           Anti-christ
           ,
           against
           Christ
           Jesus
           ,
           opposing
           and
           gain-saying
           his
           coming
           &
           appearance
           in
           all
           his
           Servants
           ,
           Ministers
           and
           Messengers
           ;
           for
           how
           hath
           he
           risen
           up
           in
           all
           sorts
           of
           Professors
           and
           people
           in
           
           whom
           (
           he
           )
           this
           wicked
           and
           imperfect
           worker
           had
           any
           power
           and
           rule
           against
           the
           Blessed
           appearance
           and
           second
           coming
           of
           our
           Lord
           Jesus
           ,
           whose
           coming
           is
           without
           sin
           unto
           Salvation
           :
           And
           with
           what
           Bitterness
           ,
           Cruelty
           and
           Enmity
           hath
           all
           Nations
           ,
           Tongues
           and
           People
           who
           are
           crying
           out
           against
           perfection
           ,
           (
           and
           who
           have
           not
           the
           mark
           of
           God
           in
           their
           fore-heads
           )
           how
           have
           they
           been
           stirred
           up
           and
           inflamed
           with
           Rage
           and
           madness
           against
           the
           Saints
           of
           the
           most
           high
           ,
           and
           against
           the
           coming
           and
           Raign
           of
           the
           Lamb
           who
           takes
           away
           the
           sins
           of
           the
           World
           ,
           and
           whose
           Right
           it
           is
           to
           Raign
           :
           And
           he
           must
           and
           will
           Raign
           ,
           until
           he
           hath
           put
           down
           all
           Rule
           and
           Authority
           under
           his
           feet
           ;
           and
           he
           alone
           must
           be
           Exalted
           ,
           who
           is
           King
           of
           Kings
           ,
           and
           Lord
           of
           Lords
           ,
           and
           Head
           of
           his
           Church
           through
           all
           the
           World
           :
           I
           say
           his
           coming
           hath
           been
           and
           is
           as
           with
           thunderings
           and
           lightenings
           and
           terible
           Earthquakes
           ,
           not
           onely
           to
           shake
           the
           Earth
           ,
           but
           the
           Heavens
           also
           ,
           and
           he
           caused
           the
           Firmament
           to
           melt
           before
           him
           and
           pass
           away
           as
           a
           scrole
           ;
           and
           so
           his
           coming
           is
           in
           Light
           ,
           in
           Power
           &
           in
           great
           Glory
           :
           by
           whom
           all
           the
           wicked
           ,
           the
           disobedient
           and
           Rebellious
           ones
           must
           be
           called
           to
           an
           account
           ,
           and
           must
           answer
           before
           him
           the
           great
           and
           Just
           Judge
           of
           all
           the
           Earth
           ;
           who
           will
           Judge
           both
           Quick
           &
           Dead
           :
           I
           say
           ,
           before
           his
           great
           Tribunal
           Seat
           of
           Judgment
           ,
           must
           all
           the
           scoffers
           and
           scorners
           ,
           with
           all
           the
           rest
           of
           the
           whole
           rable
           of
           the
           wicked
           ,
           the
           Rebellious
           and
           gain-sayers
           too
           ,
           to
           give
           an
           account
           for
           all
           the
           hard
           ,
           wicked
           and
           ungodly
           speeches
           that
           they
           have
           wickedly
           spoken
           ,
           and
           for
           all
           the
           cruel
           wicked
           and
           ungodly
           deeds
           that
           they
           have
           wickedly
           done
           against
           the
           Lamb
           and
           his
           followers
           :
           and
           amongst
           the
           many
           opposers
           of
           the
           Gospel
           and
           gain-sayers
           of
           the
           Truth
           and
           Power
           of
           Godliness
           ,
           I
           find
           not
           one
           more
           ripe
           in
           envy
           ,
           and
           that
           wicked
           work
           of
           the
           Serpent
           ,
           then
           
             Iohn
             Pennyman
             ,
             who
             once
             was
             convinced
             in
             some
             measure
             of
             the
             pure
             Truth
             of
             God
             ;
             but
             finding
             the
             way
             too
             straight
             ,
             and
             not
             being
             willing
             to
             bear
             the
             yoke
             of
             Christ
             ;
             nor
             yet
             liked
             to
             retain
             God
             in
             his
             knowledge
             ,
             so
             he
             is
             given
             
             over
             to
             a
             Reprobate
             mind
             ,
             and
             is
             led
             away
             with
             many
             strange
             delusions
             ;
             that
             the
             Evil
             Spirit
             that
             went
             out
             of
             him
             ,
             and
             walked
             in
             dry
             places
             is
             returned
             to
             his
             house
             again
             ;
             and
             finding
             it
             swept
             and
             garnished
             hath
             taken
             with
             himself
             seven
             other
             Spirits
             worse
             than
             the
             former
             ,
             and
             the
             last
             Estate
             of
             that
             man
             is
             worse
             then
             the
             first
             ;
             and
             in
             this
             bad
             State
             and
             Condition
             ,
             he
             is
             fretting
             ,
             labouring
             and
             scribling
             against
             the
             pure
             and
             Blessed
             Truth
             ,
             speaking
             evil
             of
             things
             he
             knows
             not
             ,
             Revileing
             the
             Saints
             of
             the
             most
             high
             ,
             uttering
             many
             Blasphemies
             against
             them
             that
             dwell
             in
             Heaven
             ;
             and
             this
             doth
             not
             satisfie
             him
             neither
             ;
             but
             he
             must
             Rake
             into
             the
             Ashes
             of
             the
             dead
             ;
             and
             gather
             together
             the
             old
             Letters
             and
             papers
             of
             strife
             and
             contention
             which
          
           Rob.
           Rich
           and
           John
           Perrot
           
             gave
             forth
             in
             a
             time
             when
             great
             darkness
             was
             over
             them
             both
             :
             for
             they
             went
             from
             the
             Light
             into
             darkness
             ;
             having
             been
             once
             convinced
             of
             the
             way
             of
             Life
             and
             Truth
             they
             like
             Hipocrites
             (
             turned
             from
             the
             grace
             by
             which
             they
             were
             called
             )
             into
             wantonness
             ,
             and
             so
             went
             out
             from
             us
             ,
             that
             it
             might
             be
             known
             they
             were
             not
             of
             us
             ,
             and
             turned
             again
             with
             the
             dog
             to
             his
             vomit
             ,
             joyning
             with
             the
             Rotten
             Principles
             of
             the
             Ranters
             .
          
        
         
           And
           as
           for
           
             Iohn
             Perrot
          
           who
           had
           once
           tasted
           more
           then
           the
           other
           of
           the
           good
           work
           of
           God
           ,
           and
           of
           the
           Powers
           of
           the
           World
           to
           come
           :
           Yet
           he
           with
           Corah
           and
           his
           Company
           gainsayd
           and
           withstood
           the
           Spiritual
           appearance
           of
           Christ
           among
           the
           Saints
           and
           people
           of
           God
           ,
           and
           with
           his
           strange
           Principles
           and
           whimsies
           ,
           (
           as
           the
           keeping
           on
           his
           Hat
           in
           his
           Prayers
           to
           God
           and
           the
           like
           )
           he
           grieved
           the
           People
           of
           God
           ,
           and
           prov'd
           a
           great
           trouble
           amongst
           the
           Faithfull
           ,
           because
           with
           his
           flattery
           &
           faigned
           humility
           he
           deceived
           the
           hearts
           of
           the
           simple
           ;
           the
           which
           I
           can
           speak
           by
           experience
           .
           So
           when
           he
           saw
           that
           he
           was
           seen
           through
           here
           in
           England
           ,
           then
           he
           would
           needs
           go
           over
           into
           Barbadoes
           contrary
           to
           the
           good
           Counsel
           and
           advice
           of
           Friends
           ;
           he
           having
           been
           a
           long
           time
           ,
           yea
           several
           years
           from
           his
           Wife
           and
           family
           before
           ,
           and
           then
           had
           but
           been
           a
           little
           time
           with
           her
           ;
           And
           not
           having
           sufficient
           of
           his
           own
           to
           maintain
           his
           Wife
           and
           Family
           ,
           and
           bear
           his
           own
           Charge
           &
           great
           Expence
           in
           travelling
           ,
           some
           Moneys
           he
           borrowed
           
           here
           in
           England
           ,
           &
           when
           come
           to
           Barbadoes
           he
           got
           into
           the
           affections
           of
           some
           Friends
           there
           ,
           who
           gave
           him
           very
           Liberally
           and
           bought
           him
           a
           Sloop
           ,
           which
           came
           down
           to
           Iamaica
           sull
           Fraighted
           with
           the
           Gifts
           of
           Friends
           from
           the
           Barbados
           ,
           (
           for
           him
           and
           
             Robert
             Mailins
          
           ,
           who
           was
           too
           much
           tainted
           with
           the
           Rotten
           Principles
           of
           the
           Ranters
           ,
           and
           proved
           a
           Castaway
           as
           well
           as
           he
           )
           and
           thus
           from
           time
           to
           time
           he
           was
           even
           Loaded
           with
           the
           Love
           and
           Kindness
           of
           Friends
           ,
           in
           hopes
           he
           would
           become
           a
           Reformed
           Man
           again
           but
           he
           like
           an
           unhappy
           and
           unworthy
           Man
           abused
           all
           the
           kindness
           of
           Friends
           and
           the
           very
           Mercies
           of
           God
           unto
           him
           (
           for
           I
           was
           at
           Iamaica
           when
           he
           came
           there
           ,
           and
           while
           he
           lived
           and
           dyed
           there
           and
           when
           he
           came
           down
           thither
           first
           ,
           he
           made
           a
           great
           show
           of
           love
           to
           us
           ,
           and
           of
           Humillity
           and
           self-deniall
           ,
           and
           the
           like
           :
           but
           it
           was
           soon
           manifest
           what
           his
           Heart
           run
           after
           :
           for
           he
           loved
           and
           delighted
           in
           the
           Company
           of
           the
           Loose
           ,
           Debaucht
           &
           Prophane
           People
           of
           the
           World
           more
           then
           ours
           .
           Ah!
           many
           a
           night
           have
           I
           and
           others
           sate
           up
           with
           aking
           hearts
           waiting
           for
           him
           ,
           being
           desirous
           to
           a
           had
           his
           Company
           from
           amongst
           such
           a
           Lewd
           Crew
           ,
           which
           would
           be
           so
           loud
           with
           Singing
           ,
           Leaping
           and
           Danceing
           ,
           &c.
           that
           we
           could
           hear
           them
           at
           a
           great
           distance
           off
           ;
           so
           then
           he
           having
           gotten
           several
           hundred
           pounds
           worth
           of
           goods
           that
           Friends
           from
           other
           parts
           had
           given
           him
           and
           trusted
           him
           with
           together
           ,
           Poor
           Man
           !
           he
           Bragged
           and
           Swaggered
           too
           much
           what
           great
           matters
           he
           would
           do
           for
           the
           Island
           and
           Planters
           ,
           &c.
           and
           went
           to
           them
           into
           the
           Fields
           of
           a
           Generall
           Muster
           day
           ,
           when
           that
           part
           of
           the
           Country
           was
           generally
           met
           together
           in
           arms
           ,
           and
           there
           at
           the
           Head
           of
           the
           regiment
           he
           made
           a
           Large
           Speech
           ,
           
             What
             he
             would
             do
             for
             the
             Country
             ,
          
           and
           withal
           gave
           them
           directions
           ,
           
             How
             they
             should
             Plant
             their
             Tobacco
             for
             him
             ,
          
           
           
             and
             he
             would
             take
             it
             off
             their
             Hands
          
           :
           but
           alas
           !
           alas
           !
           all
           came
           to
           nothing
           ,
           or
           worse
           in
           the
           End
           ;
           although
           whilst
           he
           let
           them
           have
           Goods
           
           a
           Trust
           ,
           and
           to
           Receive
           pay
           for
           it
           when
           the
           Tobacco
           was
           Ripe
           ,
           and
           fit
           for
           Sale
           ,
           Oh!
           they
           Cryed
           him
           up
           for
           a
           
             Brave
             Man
          
           ,
           and
           none
           like
           him
           ;
           and
           he
           loved
           it
           as
           well
           :
           but
           when
           the
           time
           of
           payment
           came
           ,
           then
           it
           proved
           quite
           another
           thing
           ;
           then
           their
           Tobacco
           was
           Bad
           ,
           and
           
             not
             done
             according
             to
             His
             order
             :
          
           And
           their
           pay
           was
           bad
           :
           and
           indeed
           the
           people
           were
           many
           of
           them
           bad
           too
           ;
           Insomuch
           that
           he
           Entred
           Sixty
           or
           Seventy
           Actions
           against
           them
           at
           one
           Court
           ,
           of
           which
           he
           was
           the
           Clerke
           ;
           it
           being
           a
           small
           petty
           Court
           for
           the
           business
           of
           that
           part
           of
           the
           Country
           ;
           but
           could
           determine
           nothing
           of
           above
           20
           l.
           value
           :
           well
           ,
           but
           many
           of
           these
           Debts
           which
           he
           sued
           for
           were
           proved
           there
           in
           the
           Court
           to
           be
           paid
           ,
           so
           he
           was
           put
           by
           all
           the
           Rest
           for
           that
           time
           :
           And
           then
           he
           that
           was
           so
           
             Brave
             a
             man
          
           before
           with
           them
           ,
           was
           now
           accounted
           as
           the
           very
           
             worst
             of
             men
          
           ;
           And
           so
           having
           this
           great
           occasion
           given
           them
           ,
           they
           Raild
           on
           him
           exceedingly
           ,
           and
           the
           whole
           Country
           Cryed
           out
           against
           him
           very
           much
           :
           and
           so
           like
           an
           unstable
           man
           that
           had
           lost
           his
           guide
           ,
           and
           as
           it
           s
           said
           of
           the
           wicked
           ,
           
             grew
             worse
             and
             worse
          
           every
           way
           :
           for
           one
           while
           he
           would
           have
           a
           Plantation
           and
           be
           a
           Planter
           :
           Another
           while
           he
           would
           
             Build
             a
             house
          
           ,
           and
           talk
           as
           if
           he
           would
           have
           a
           
             Fish
             Pond
             a
             top
             on
             it
             ,
          
           although
           it
           was
           about
           three
           miles
           from
           any
           springs
           or
           wells
           of
           water
           ,
           and
           he
           would
           go
           and
           live
           there
           :
           but
           that
           when
           it
           was
           almost
           built
           ,
           was
           all
           CONSUMED
           BY
           FIRE
           IN
           ONE
           NIGHT
           ALTHOUGH
           NO
           OTHER
           HOUSE
           WAS
           NEER
           IT
           ,
           OR
           ANY
           WAYS
           JOYNED
           TO
           IT
           .
           And
           so
           the
           Hand
           of
           the
           Lord
           turned
           against
           him
           Every
           way
           in
           every
           thing
           he
           took
           in
           hand
           .
           And
           then
           he
           went
           and
           got
           liberty
           of
           the
           Governour
           to
           turn
           Lawyer
           and
           plead
           in
           the
           Courts
           ,
           which
           he
           did
           ;
           and
           as
           a
           Justice
           told
           me
           ,
           
           
             If
             a
             man
             would
             go
             to
             the
             Devil
             ,
             my
             Friend
          
           John
           Perrot
           
             would
             send
             them
             headlong
             ;
             for
             he
             never
             saw
             one
             swear
             men
             so
             closely
             as
             he
             did
             in
             all
             his
             life
             :
          
           but
           I
           answered
           ,
           
             he
             
             was
             not
             my
             Friend
             in
             that
             for
             we
             d●d
             disowne
             him
             and
             his
             practices
             .
          
           And
           thus
           he
           Run
           into
           the
           Worlds
           ways
           of
           swearing
           men
           and
           Drinking
           and
           Riding
           about
           of
           any
           day
           :
           without
           regard
           either
           to
           worship
           or
           fear
           either
           of
           the
           Form
           or
           Power
           of
           Godliness
           ;
           and
           so
           ended
           his
           unity
           and
           amity
           :
           Many
           other
           strange
           Fancies
           and
           delusions
           which
           he
           Run
           into
           might
           be
           mentioned
           ,
           but
           I
           ●udge
           these
           may
           be
           sufficient
           to
           manifest
           and
           discover
           unto
           all
           what
           a
           fearfull
           thing
           it
           is
           for
           any
           to
           oppose
           the
           Lord
           God
           in
           the
           Order
           of
           his
           working
           ,
           in
           and
           among
           his
           people
           ,
           and
           break
           out
           from
           the
           unity
           of
           the
           Faith
           and
           bond
           of
           Peace
           ,
           who
           died
           as
           he
           lived
           ,
           without
           manifesting
           a
           return
           by
           repentance
           ,
           as
           this
           poor
           miserable
           man
           died
           ;
           for
           as
           he
           went
           from
           the
           Truth
           in
           himself
           ,
           and
           became
           a
           troubler
           and
           an
           opposer
           of
           them
           that
           lived
           in
           it
           ;
           so
           he
           going
           from
           the
           Light
           into
           the
           darkness
           ,
           proved
           a
           withered
           branch
           ,
           and
           so
           was
           cut
           off
           from
           the
           true
           Vine
           (
           Christ
           Jesus
           )
           and
           lost
           the
           unity
           of
           them
           that
           kept
           their
           first
           Love
           :
           and
           of
           all
           Friends
           in
           General
           indeed
           who
           had
           done
           so
           much
           for
           him
           ;
           and
           not
           onely
           so
           but
           he
           lost
           his
           Credit
           and
           repute
           among
           men
           :
           And
           the
           very
           world
           spewed
           him
           out
           ,
           and
           so
           he
           ended
           his
           dayes
           miserably
           ,
           for
           soon
           after
           he
           was
           dead
           and
           buried
           in
           an
           old
           
             Popish
             Mass-house
          
           all
           that
           he
           had
           left
           (
           which
           was
           not
           much
           )
           was
           seized
           on
           for
           Debt
           ,
           yea
           the
           very
           Bed
           that
           was
           under
           his
           wife
           when
           she
           lay
           sick
           upon
           it
           ;
           and
           as
           this
           gain-sayer
           did
           so
           did
           
             Robert
             Rich
          
           before
           mentioned
           ,
           if
           not
           much
           worse
           ,
           as
           to
           his
           life
           and
           Conversation
           ;
           for
           he
           turned
           with
           the
           sow
           after
           she
           was
           washed
           to
           the
           
             wallowing
             in
             the
             mire
             again
          
           ;
           who
           
           Demus-like
           imbraced
           this
           present
           world
           ,
           and
           went
           out
           from
           us
           ,
           and
           so
           became
           a
           Man-pleaser
           and
           a
           time-server
           :
           And
           these
           are
           
             Iohn
             Pennyman's
             Innocent
             men
          
           :
           But
           these
           and
           he
           too
           ;
           Considering
           their
           ungodly
           Life
           and
           Death
           ,
           may
           be
           a
           warning
           to
           him
           and
           all
           back-sliders
           and
           gain-sayers
           to
           repent
           and
           return
           unto
           the
           Lord
           while
           they
           have
           a
           day
           and
           time
           afforded
           unto
           them
           ,
           lest
           they
           be
           cut
           off
           in
           their
           sins
           as
           these
           two
           men
           
           with
           
             R.
             Ma●lins
          
           were
           ,
           and
           their
           blood
           be
           upon
           them
           :
           For
           I
           can
           say
           ,
           by
           the
           experience
           that
           I
           have
           had
           in
           my
           Travels
           ,
           that
           wo
           from
           the
           Lord
           is
           to
           them
           that
           do
           oppose
           the
           good
           Order
           that
           is
           settled
           and
           established
           by
           the
           Power
           of
           the
           Lord
           among
           Friends
           in
           several
           Countrys
           :
           for
           my
           Soul
           well
           remembers
           how
           it
           was
           hurt
           and
           in
           some
           measure
           betrayed
           by
           this
           
             I.
             Perrot's
          
           spirit
           and
           writings
           :
           But
           this
           was
           before
           I
           had
           any
           acquaintance
           with
           him
           ,
           but
           afterwards
           ,
           when
           I
           came
           to
           know
           him
           ,
           I
           soon
           see
           (
           through
           the
           great
           love
           of
           God
           unto
           my
           Soul
           )
           that
           he
           was
           not
           the
           man
           I
           took
           him
           for
           ;
           And
           then
           I
           sent
           a
           paper
           to
           Friends
           in
           England
           to
           testifie
           against
           his
           spirit
           ;
           and
           that
           he
           was
           not
           Really
           in
           that
           unity
           and
           true
           love
           that
           he
           had
           talkt
           so
           much
           off
           ,
           but
           was
           out
           of
           the
           possession
           of
           it
           ,
           as
           his
           fruits
           before
           mentioned
           did
           soon
           make
           it
           manifest
           :
           And
           then
           I
           was
           moved
           of
           the
           Lord
           to
           bear
           my
           testimony
           against
           his
           
             Spirit
             ,
             Principle
          
           and
           Practices
           many
           times
           ;
           yea
           I
           have
           been
           made
           to
           go
           many
           miles
           to
           places
           where
           he
           was
           ,
           to
           reprove
           ,
           exhort
           ,
           and
           admonish
           him
           to
           repent
           and
           return
           to
           the
           Lord
           ,
           and
           to
           be
           reconciled
           to
           the
           Brethren
           ;
           but
           all
           would
           not
           prevail
           with
           him
           ;
           for
           he
           grew
           past
           feeling
           ,
           the
           Lord
           having
           Left
           him
           ,
           and
           he
           was
           past
           feeling
           even
           as
           Trees
           twice
           dead
           pluckt
           up
           by
           the
           Roots
           :
           And
           thus
           like
           a
           withered
           branch
           ,
           he
           as
           well
           as
           R.M.
           and
           R.R.
           Ended
           their
           days
           :
           Oh!
           That
           it
           may
           be
           a
           warning
           to
           all
           that
           are
           living
           ,
           who
           are
           Couvinced
           of
           the
           pure
           Truth
           ,
           and
           have
           any
           desires
           after
           the
           Lord
           :
           that
           they
           may
           follow
           after
           Peace
           ,
           Love
           and
           unity
           therein
           ,
           which
           is
           very
           Comly
           amongst
           Brethren
           :
           &
           the
           God
           of
           Peace
           and
           Love
           Bless
           all
           such
           in
           all
           things
           that
           you
           take
           in
           hand
           Uprising
           and
           Downlying
           ,
           in
           your
           goings
           out
           and
           commings
           in
           ,
           in
           the
           Basket
           and
           in
           the
           store
           :
           that
           so
           ye
           may
           be
           Holiness
           to
           the
           Lord
           ,
           is
           the
           hearty
           desire
           of
           your
           Real
           Friend
           and
           Brother
           in
           the
           Truth
           .
        
         
           
             Iohn
             Taylor
             .
          
        
      
       
         
         
           A
           Testimony
           against
           
             Robert
             Rich
          
           and
           
             Iohn
             Perrot
          
           ,
           and
           their
           filthy
           Books
           lately
           printed
           against
           God's
           People
           in
           Scorn
           called
           QUAKERS
           .
        
         
           IS
           it
           not
           an
           Unworthy
           thing
           for
           
             R.
             Rich
          
           to
           publish
           in
           print
           the
           private
           Discourse
           that
           
             G.F.
             F.H.
             E.B.
          
           and
           others
           had
           with
           
             Iohn
             Perrot
          
           ,
           in
           which
           Friends
           did
           admonish
           him
           about
           his
           
             Extravagant
             Expences
          
           ,
           and
           Wearing
           of
           his
           Hat
           in
           time
           of
           Prayer
           ,
           and
           other
           private
           Discourses
           ,
           and
           he
           to
           publish
           the
           same
           many
           Years
           after
           ?
           And
           did
           not
           I.P.
           manifest
           in
           the
           End
           ,
           
             that
             he
             had
             great
             Need
             of
             such
             Admonition
             ?
          
        
         
           And
           as
           for
           I.P.
           and
           R.R.
           laying
           his
           and
           their
           Keeping
           on
           their
           Hats
           in
           Prayer
           (
           
           Ranter-like
           )
           upon
           the
           Lord
           ,
           in
           time
           of
           Prayer
           ;
           was
           it
           not
           known
           in
           Iamaica
           and
           Barbadoes
           ,
           how
           I.P.
           could
           afterwards
           follow
           the
           Complements
           of
           the
           World
           ,
           and
           put
           off
           his
           Hat
           ,
           as
           others
           did
           ,
           to
           Men
           ,
           and
           
             R.
             Rich
          
           also
           in
           Barbadoes
           ?
           Who
           made
           a
           great
           Pudder
           because
           we
           judged
           I.P.
           for
           not
           being
           Uncovered
           in
           time
           of
           Prayer
           to
           the
           Lord.
           And
           did
           not
           
             Iohn
             Perrot
          
           keep
           on
           his
           Hat
           in
           Prayer
           ;
           and
           then
           did
           not
           he
           turn
           again
           to
           the
           World
           ,
           and
           put
           off
           his
           Hat
           to
           the
           World
           ?
           And
           therefore
           such
           unstable
           Spirits
           we
           never
           could
           have
           Unity
           and
           Fellowship
           withal
           in
           the
           Light
           of
           Christ
           ,
           when
           they
           go
           from
           it
           .
        
         
           And
           it
           is
           well
           known
           ,
           that
           it
           was
           not
           only
           the
           
             Paper
             concerning
             the
             Hat
          
           ,
           which
           Friends
           desired
           
             I.
             Perrot
          
           to
           call
           in
           ,
           but
           also
           
             another
             Paper
          
           ,
           which
           for
           Modesty's
           sake
           we
           cannot
           mention
           .
           And
           whereas
           he
           sayes
           ,
           
             We
             denyed
             him
             a
             Meeting
          
           :
           That
           's
           False
           ;
           for
           we
           had
           a
           Meeting
           with
           him
           at
           
             Wm.
             Travers
          
           
           his
           House
           ,
           and
           other
           Places
           .
           And
           a
           many
           Lyes
           hath
           
             I.
             Perrot
          
           uttered
           ,
           which
           are
           not
           worth
           speaking
           of
           :
           And
           he
           said
           ,
           
             It
             was
             contrary
             to
             his
             Conscience
             to
             put
             off
             his
             Hat
             in
             the
             Sight
             of
             God
          
           ;
           and
           then
           presently
           after
           ,
           he
           alter'd
           his
           Conscience
           ,
           and
           could
           
             put
             it
             off
             to
             Men.
          
           
        
         
           And
           as
           for
           
             I.
             Perrot's
             Iustifying
             himself
          
           ;
           and
           
             Boasting
             of
             his
             Dispute
             with
             the
             Papists
             ,
          
           and
           
             Challenge
             to
             the
             Pope
          
           ;
           the
           End
           of
           that
           did
           manifest
           it self
           ,
           which
           was
           not
           for
           his
           Credit
           ;
           and
           he
           needed
           not
           to
           have
           boasted
           of
           it
           .
        
         
           And
           did
           not
           
             I.
             Perrot
          
           undo
           himself
           ,
           his
           Wife
           and
           Children
           ,
           and
           run
           out
           ,
           so
           that
           
             Friends
             were
             fain
             to
             Keep
             his
             Children
          
           ;
           who
           boasted
           of
           
             Restoring
             Friends
             the
             Money
             laid
             out
             for
             him
             ?
          
           And
           Friends
           had
           more
           Compassion
           and
           Tenderness
           to
           his
           Wife
           and
           Children
           ,
           than
           he
           had
           ;
           
             who
             were
             fain
             to
             take
             Care
             for
             them
             because
             of
             his
             Extravagancy
             .
          
           And
           did
           not
           the
           Prophecy
           become
           true
           upon
           him
           in
           the
           End
           ?
           
             For
             did
             not
             he
             turn
             like
             the
             Worst
             of
             Men
             ?
          
           And
           because
           we
           dealt
           
             Plainly
             ,
             Honestly
          
           and
           Truly
           with
           I.P.
           he
           falsly
           calls
           us
           
             Persecuting
             Spirits
          
           ;
           for
           he
           saith
           ,
           G.F.
           
             waited
             to
             see
             pure
             Fruit
             in
             the
             Life
             :
          
           But
           what
           was
           his
           Fruit
           and
           his
           Life
           in
           the
           End
           ?
        
         
           And
           
             R.
             Rich
          
           publishes
           a
           Letter
           of
           I.
           Perrot's
           ,
           and
           sayes
           ,
           
             It
             was
             written
             a
             little
             before
             his
             Death
             .
          
           And
           are
           not
           these
           horrid
           Lyes
           ?
           Was
           he
           not
           run
           into
           Drunkenness
           and
           
             Swearing
             of
             People
          
           long
           before
           he
           dyed
           ?
           And
           why
           could
           not
           
             I.
             Perrot
          
           send
           his
           Letter
           to
           G.F.
           and
           others
           ,
           as
           well
           as
           to
           
             R.
             Rich
          
           ?
           much
           of
           which
           were
           Discourses
           of
           Friends
           ,
           which
           they
           had
           in
           private
           with
           
             I.
             Perrot
          
           in
           London
           ?
           where
           he
           hath
           added
           many
           Perversions
           and
           Lyes
           to
           their
           Words
           ,
           and
           sent
           them
           to
           R.R.
           but
           never
           to
           them
           that
           were
           concerned
           ;
           which
           R.R.
           hath
           basely
           done
           to
           print
           and
           publish
           them
           ;
           for
           they
           never
           came
           to
           them
           that
           were
           concerned
           therein
           while
           I.P.
           was
           living
           .
        
         
           Further
           ,
           R.R.
           sayes
           ,
           G.F.
           
             endeavours
             to
             Limit
             the
             Life
             
             of
             God
             in
             others
          
           :
           Which
           is
           a
           Horrid
           Lye
           ,
           that
           we
           are
           sorry
           he
           should
           Dye
           unrepented
           of
           .
           For
           G.F.
           would
           have
           all
           People
           come
           to
           the
           Light
           of
           God
           and
           Christ
           in
           their
           Hearts
           .
           And
           many
           such
           Lyes
           are
           uttered
           in
           his
           Book
           ,
           which
           are
           not
           worth
           the
           taking
           notice
           of
           .
        
         
           And
           People
           may
           see
           ,
           that
           
             I.
             Perrot
          
           was
           turned
           from
           the
           Truth
           the
           Quakers
           profess
           ,
           when
           he
           had
           got
           
             Gorgeous
             Apparel
             and
             a
             Velvet
             Coat
             ,
             a
             Staff
             tipt
             with
             Gold
             and
             a
             Carnal
             Sword
             ,
             and
             was
             shooting
             off
             Gunns
             on
             Ship-board
             ,
             and
             making
             of
             Feasts
          
           ;
           which
           R.R.
           seems
           to
           justifie
           .
           And
           
             G.
             F.
          
           and
           others
           might
           very
           well
           send
           Papers
           after
           him
           to
           Reprove
           him
           ,
           who
           at
           last
           ran
           into
           Swearing
           and
           Drunkenness
           ;
           yet
           R.R.
           queries
           ,
           
             Whether
             those
             were
             not
             the
             Floods
             of
             the
             Dragon
             ,
             cast
             out
             of
             his
             Mouth
             to
             Devour
             the
             Manchild
             that
             must
             Rule
             ?
          
           We
           say
           ,
           Nay
           ;
           for
           he
           that
           ran
           into
           Swearing
           and
           Drunkenness
           ,
           vvas
           not
           like
           unto
           the
           Manchild
           ,
           that
           must
           Rule
           .
        
         
           And
           R.R.
           has
           manifest
           a
           great
           deal
           of
           Maliciousness
           and
           Enmity
           in
           his
           Papers
           ,
           which
           is
           not
           according
           to
           the
           
             Government
             of
             Love
          
           ,
           as
           he
           speaks
           of
           .
           And
           R.R.
           saith
           ,
           
             Why
             should
          
           G.F.
           
             be
             Angry
             at
          
           I.
           Perrot's
           
             Velvet
             Coat
             ,
             and
             wearing
             a
             Sword
             ,
             and
             for
             his
             Gunns
             and
             Carnal
             Weapons
             ?
          
           But
           I.P.
           pretended
           to
           go
           and
           preach
           the
           Gospel
           when
           he
           went
           to
           Barbadoes
           and
           Virginia
           ;
           not
           to
           get
           Gunns
           ,
           and
           Swords
           ,
           and
           a
           
             Velvet
             Coat
          
           ,
           and
           a
           
             Staff
             tipt
             with
             Gold
             ,
             &c.
          
           and
           so
           he
           chang'd
           from
           his
           Gospel
           ,
           as
           he
           deceitfully
           pretended
           to
           .
        
         
           And
           it
           is
           utterly
           false
           both
           in
           R.R.
           and
           I.P.
           that
           G.
           F's
           Name
           was
           to
           any
           Papers
           for
           naming
           of
           
             Sober
             Iustices
          
           in
           the
           other
           Powers
           dayes
           ,
           that
           would
           not
           Persecute
           us
           :
           For
           G.F.
           was
           out
           of
           London
           when
           the
           Parliament
           desired
           such
           a
           thing
           of
           Friends
           ;
           and
           never
           was
           his
           Name
           to
           any
           such
           Papers
           .
           These
           are
           Forgeries
           of
           R.R.
           and
           I.
           P's
           .
           And
           those
           
             Ten
             Thousand
          
           and
           
             Fifteen
             Thousands
             Hands
          
           ,
           presented
           to
           the
           Parliament
           ,
           were
           the
           
             Sufferings
             of
             Friends
          
           ,
           which
           R.R.
           prints
           ,
           and
           
           makes
           an
           
             Ill
             Construction
          
           of
           .
           And
           as
           for
           
             I.
             Harwood
          
           ,
           he
           hath
           manifested
           his
           End
           sufficiently
           ,
           who
           
             Opposed
             Friends
          
           with
           his
           
             Hat
             on
             in
             Prayer
          
           ,
           and
           manifested
           his
           Bad
           Life
           ,
           Ranter-like
           ,
           as
           
             I.
             Perrot
          
           did
           .
        
         
           Again
           R.R.
           sayes
           ,
           
             Seven
             of
          
           G.
           F's
           
             Friends
             were
             chosen
             for
             a
             Committee
             ,
             &c.
             
             G.F.
          
           knows
           nothing
           of
           that
           ;
           therefore
           he
           was
           not
           like
           to
           Exalt
           himself
           in
           that
           .
           And
           G.F.
           does
           not
           meddle
           with
           the
           
             Carnal
             Sword
             of
             the
             Civil
             Magistrate
             :
          
           In
           these
           things
           R.R.
           hath
           belied
           G.F.
           and
           Friends
           ,
           besides
           many
           other
           Scoffing
           and
           
             Reproachful
             Words
          
           ,
           which
           are
           not
           worth
           mentioning
           ,
           are
           in
           his
           Book
           .
           And
           he
           sayes
           scoffingly
           ,
           
             What
             is
             the
             Name
          
           Quaker
           
             thou
             givest
             to
             thy self
             ?
             R.
             Rich
          
           knew
           ,
           it
           is
           a
           Scornful
           Nick-Name
           given
           unto
           us
           :
           And
           Thee
           and
           Thou
           is
           the
           true
           Language
           ,
           which
           he
           makes
           a
           pudder
           about
           ,
           and
           he
           himself
           did
           once
           use
           it
           .
           And
           
             Swearing
             I.P.
             I.H.
          
           and
           R.R.
           once
           denyed
           it
           ;
           but
           R.R.
           makes
           little
           of
           it
           now
           .
           And
           also
           I.P.
           did
           not
           he
           Swear
           ,
           and
           tender
           the
           Oath
           to
           others
           at
           Iamaica
           ?
           which
           G.F.
           and
           other
           Quakers
           alwayes
           denyed
           .
           And
           Christ
           and
           the
           Apostles
           forbid
           
             All
             Swearing
          
           :
           But
           
             Verily
             ,
             Verily
          
           ,
           and
           
             Calling
             God
             to
             record
          
           ,
           as
           R.R.
           speaks
           of
           ,
           is
           no
           Swearing
           .
           And
           the
           Quakers
           Sufferings
           are
           not
           as
           other
           Sects
           ,
           as
           R.R.
           scoffingly
           speaks
           .
           And
           what
           have
           been
           the
           
             Forms
             and
             Figures
             of
             Good
             Things
             to
             come
          
           among
           the
           Quakers
           ,
           that
           thou
           speakest
           of
           ?
        
         
           And
           over
           and
           over
           R.R.
           sayes
           ,
           That
           G.F.
           
             exercised
             his
             Cruelty
             over
          
           J.
           Perrot
           and
           I.
           Nailor
           ;
           which
           is
           false
           ,
           the
           Lord
           knows
           ;
           for
           he
           had
           nothing
           in
           his
           Heart
           but
           for
           their
           Good
           ;
           and
           I.N.
           hath
           confest
           it
           ,
           and
           given
           forth
           a
           Recantation
           of
           all
           his
           
             Runnings
             out
          
           ;
           which
           
             R.
             Rich
          
           did
           feed
           upon
           .
           And
           I.N.
           never
           
             bowed
             down
          
           to
           G.F.
           its
           a
           horrid
           Lye
           for
           R.R.
           to
           say
           he
           did
           (
           p.
           37.
           )
           neither
           did
           he
           ever
           desire
           it
           .
           So
           we
           are
           sorry
           that
           R.R.
           should
           dye
           before
           he
           had
           Repented
           of
           his
           Lyes
           .
           So
           as
           for
           
             Arrogancy
             ,
             Pope
             ,
             Lucifer
             ,
             &c.
          
           are
           these
           
           
             R.
             R's
             Words
             of
             Love
          
           ,
           as
           he
           calls
           it
           ?
           And
           these
           words
           he
           had
           better
           applyed
           to
           himself
           .
        
         
           Further
           ,
           R.R.
           sayes
           ,
           
             The
             Lord
             found
             him
             in
             Innocency
             ,
             wherewith
             he
             had
             clothed
             him
             .
          
           But
           his
           Fruits
           in
           his
           Book
           from
           his
           Lying
           Spirit
           have
           not
           manifested
           it
           ;
           neither
           are
           they
           the
           Fruits
           of
           a
           
             New
             Heart
          
           (
           as
           he
           speaks
           of
           in
           his
           Epistle
           printed
           1680.
           )
           but
           the
           Fruits
           of
           a
           Railing
           Spirit
           against
           G.F.
           and
           others
           .
           As
           for
           
             Enmity
             ,
             Self
             exaltation
             ,
             Division
             ,
             Rending
             ,
             Tearing
             ,
          
           and
           
             Bitter
             ,
             Wrathful
             ,
             Envious
          
           and
           
             Persecuting
             Spirits
          
           ;
           with
           such
           like
           words
           he
           rails
           against
           G.F.
           and
           others
           ;
           they
           were
           but
           the
           Fruits
           of
           his
           own
           Spirit
           ,
           which
           he
           casts
           upon
           G.F.
           and
           others
           .
        
         
           And
           R.R.
           saith
           ,
           That
           J.N.
           
             was
             led
             into
             the
             Wilderness
             to
             be
             Tryed
             and
             Tempted
             by
          
           G.F.
           
             and
             others
          
           .
           This
           was
           horrible
           Enmity
           and
           Malice
           in
           R.R.
           for
           't
           is
           well
           known
           ,
           that
           G.F.
           was
           in
           Prison
           in
           Cornwall
           when
           I.N.
           run
           out
           .
        
         
           And
           R.R.
           sayes
           ,
           (
           Epist.
           pag.
           4.
           )
           
             The
             great
             Offence
             that
          
           G.F.
           
             takes
             at
          
           Iohn
           Perrot's
           
             Book
             ,
             is
             ,
             That
             I.P.
             own'd
             the
             Spirit
             of
             God's
             Grace
             and
             Light
             to
             be
             in
             the
          
           Presbyterians
           ,
           Independents
           ,
           Anabaptists
           ,
           Seekers
           ,
           
             and
             others
             ;
             and
             also
             ,
             that
             he
             hath
             Unity
             and
             Amity
             with
             all
             that
             walk
             therein
             .
          
           We
           are
           sorry
           that
           R.R.
           should
           Belye
           G.F.
           and
           others
           ;
           for
           it
           is
           known
           ,
           that
           G.F.
           and
           others
           own
           the
           true
           Light
           and
           declare
           it
           ,
           
             which
             enlightens
             every
             man
             that
             cometh
             into
             the
             World
             ,
          
           and
           
             haeve
             Unity
             with
             them
             that
             walk
             in
             it
          
           ;
           yea
           ,
           
             have
             Unity
             with
             the
             Light
             in
             them
             that
             hate
             it
             .
          
           But
           it
           s
           known
           ,
           that
           these
           before-mentioned
           have
           
             Printed
             against
             Friends
          
           ,
           and
           both
           
             Anabaptists
             ,
             Presbyterians
          
           and
           Independents
           have
           called
           the
           
             Light
             ,
             which
             enlightens
             every
             man
             that
             comes
             into
             the
             World
             ,
          
           a
           
             Natural
             Light
          
           :
           And
           so
           its
           clear
           ,
           that
           R.R.
           Belyed
           G.F.
           and
           Friends
           .
        
         
           And
           many
           other
           Books
           R.R.
           has
           given
           forth
           against
           the
           People
           of
           God
           called
           Quakers
           ,
           which
           are
           stufft
           with
           known
           Lyes
           ,
           Scoffs
           and
           Slanders
           ,
           which
           are
           not
           worth
           mentioning
           ;
           
           for
           he
           was
           well
           enough
           known
           what
           he
           vvas
           in
           his-Lifetime
        
         
           Another
           writes
           against
           the
           People
           called
           Quakers
           ,
           calling
           himself
           ,
           
             Phil.
             Ang.
          
           who
           sayes
           ,
           
             A
             man
             ,
             &c.
             his
             Strength
             is
             to
             sit
             still
             ,
             deny
             himself
             ,
             and
             his
             own
             Life
             too
             ,
             or
             else
             he
             cannot
             be
             Christ's
             Disciple
             .
          
           But
           he
           should
           have
           taken
           his
           Advice
           to
           himself
           ,
           then
           he
           would
           not
           have
           brought
           forth
           his
           Confused
           Work.
           He
           makes
           a
           great
           pudder
           against
           
             Images
             ,
             Forms
             and
             Shadows
             ,
             which
             Delude
             men
          
           ;
           but
           has
           not
           told
           us
           ,
           what
           those
           
             Images
             ,
             Forms
          
           and
           Shadows
           are
           .
           And
           he
           tells
           of
           
             Peoples
             pinning
             their
             Faith
             upon
             other
             mens
             Sleeves
             ,
             and
             boasting
             of
             things
             without
             their
             measure
             :
          
           If
           he
           applies
           this
           to
           the
           Quakers
           ,
           he
           is
           deceived
           ;
           for
           Christ
           is
           the
           Author
           of
           our
           Faith
           ;
           for
           our
           Faith
           stands
           in
           God
           and
           Christ
           :
           but
           he
           does
           not
           declare
           his
           own
           Faith
           ,
           nor
           what
           it
           is
           pinn'd
           upon
           .
           And
           the
           Fruits
           of
           his
           Book
           are
           not
           the
           Fruits
           of
           the
           true
           Light
           ;
           nor
           doth
           he
           manifest
           ,
           that
           he
           stands
           in
           it
           ,
           or
           that
           he
           is
           one
           that
           feareth
           and
           trembleth
           at
           the
           Word
           of
           God
           :
           For
           he
           saith
           ,
           
             Let
             Men
             and
             all
             the
             Womanly
             Weakness
             in
             Man
             Decrease
             ,
             &c.
             
          
           If
           the
           Author
           of
           this
           Epistle
           had
           done
           so
           ,
           then
           his
           own
           Mouth
           would
           have
           been
           stopt
           ;
           if
           he
           had
           taken
           that
           Counsel
           to
           himself
           ,
           then
           he
           would
           not
           have
           manifest
           his
           Weakness
           ,
           Enmity
           and
           Folly
           to
           the
           World.
           
        
         
           And
           there
           is
           another
           Book
           printed
           by
           
             Ieffery
             Bullock
          
           (
           or
           some
           body
           for
           him
           )
           with
           his
           Epistle
           to
           it
           ,
           wherein
           are
           published
           the
           Papers
           that
           some
           Friends
           writ
           to
           
             Iohn
             Wilkinson
          
           and
           
             Iohn
             Story
          
           ,
           with
           their
           Answers
           :
           And
           I.B.
           writes
           a
           railing
           Epistle
           to
           those
           Friends
           ,
           wherein
           he
           justifies
           I.S.
           and
           I.W.
           Some
           of
           his
           Railing
           Words
           are
           ,
           viz.
           
             Antichrist's
             Teachers
             called
             Quakers
             ,
             &c.
          
           and
           saith
           ,
           
             Iudge
             not
             ,
             and
             ye
             shall
             not
             be
             judged
          
           ;
           yet
           in
           Contradiction
           to
           himself
           he
           
           hath
           falsly
           judged
           the
           Quakers
           ,
           and
           so
           brought
           Iudgment
           upon
           himself
           .
           Moreover
           he
           saith
           ,
           —
           
             such
             things
             as
             are
             of
             a
             Spiritual
             Concernment
             ,
             which
             things
             alone
             do
             belong
             to
             the
             Light
             and
             Measure
             of
             the
             Spirit
             in
             every
             one
             's
             own
             particular
             to
             judge
             of
             ,
             and
             it
             doth
             not
             belong
             to
             the
             Light
             in
             others
             to
             judge
             others
             in
             Matters
             of
             Conscience
             ,
             &c.
             
          
           What!
           is
           the
           Light
           divided
           ?
           Is
           it
           not
           the
           same
           in
           one
           as
           in
           the
           other
           ?
           What
           a
           Contradiction
           and
           Confusion
           is
           this
           !
           Did
           not
           the
           Apostle
           see
           such
           as
           
             made
             Shipwrack
             of
             Faith
             and
             a
             Good
             Conscience
          
           ?
           Were
           not
           They
           and
           the
           Children
           of
           Light
           able
           to
           judge
           who
           walk
           in
           the
           Light
           ,
           and
           who
           walk
           contrary
           to
           it
           ?
           And
           those
           
             Eleven
             Elders
          
           he
           speaks
           of
           ,
           
             that
             did
             give
             forth
             a
             Testimony
          
           :
           if
           others
           did
           not
           own
           it
           ,
           and
           gave
           a
           Testimony
           against
           it
           ,
           what
           is
           that
           to
           the
           purpose
           ?
           And
           what
           can
           
             I.
             Bullock
          
           tell
           ,
           what
           those
           Eleven
           did
           say
           to
           them
           ,
           that
           did
           not
           own
           their
           Testimony
           ?
           They
           are
           not
           bound
           to
           give
           him
           an
           Account
           ,
           nor
           Print
           it
           to
           the
           World
           ,
           as
           he
           has
           foolishly
           done
           .
        
         
           And
           I.B.
           sayes
           scoffingly
           ,
           
             We
             should
             first
             have
             drawn
             a
             Bill
             of
             Indictment
             against
             I.S.
             and
             I.W.
             before
             we
             had
             judged
             them
             .
          
           But
           I.B.
           should
           have
           asked
           I.S.
           and
           I.W.
           in
           the
           North
           for
           those
           Articles
           that
           were
           given
           forth
           against
           them
           ,
           and
           what
           part
           of
           them
           they
           condemned
           .
           But
           he
           goes
           over
           and
           over
           in
           his
           Book
           ,
           and
           tells
           of
           
             Orders
             and
             Decrees
             Imposed
             by
             G.F.
             and
             other
             Teachers
          
           (
           as
           he
           calls
           them
           )
           but
           what
           these
           
             Orders
             and
             Decrees
          
           were
           ,
           he
           hath
           not
           mention'd
           :
           So
           these
           are
           but
           his
           Calumnies
           .
        
         
           And
           
             Iohn
             Pennyman
          
           has
           published
           several
           Pamphlets
           with
           a
           
             Reviling
             Language
          
           against
           several
           of
           God's
           People
           ,
           as
           his
           Pamphlets
           declare
           his
           dark
           spirit
           ,
           and
           what
           it
           is
           ,
           though
           he
           doth
           pretend
           Love
           :
           but
           
             One
             Fountain
             does
             not
             send
             forth
             Sweet
             Water
             and
             Bitter
             .
          
           Neither
           does
           he
           shew
           ,
           that
           he
           is
           of
           a
           Lowly
           and
           Meek
           Spirit
           ,
           nor
           in
           the
           
             Love
             of
             God
          
           ,
           that
           he
           much
           
           talks
           of
           ;
           his
           
             Railing
             Language
          
           bewrays
           him
           .
           And
           as
           for
           his
           words
           ,
           
             Hypocrisie
             ,
             Falshoods
             ,
             Temporizing
             Hypocrites
             ,
             Babylonish
             Worship
             ,
             Pride
             ,
             Envy
             ,
             and
             laying
             all
             his
             Railing
             Expressions
             upon
             God
             :
          
           his
           spirit
           and
           work
           does
           manifest
           ,
           that
           they
           are
           not
           of
           God
           ;
           and
           these
           Revilings
           of
           his
           are
           like
           his
           own
           spirit
           .
           And
           why
           is
           I.P.
           in
           such
           a
           Rage
           ?
           because
           we
           cannot
           receive
           his
           false
           words
           .
           And
           he
           makes
           a
           great
           Noise
           against
           our
           
             Forms
             ,
             Prescriptions
             ,
             Laws
             ,
             Orders
             ,
             Moods
             ,
             Impositions
             ,
             &c.
          
           but
           tells
           not
           what
           they
           are
           .
           But
           all
           these
           he
           may
           apply
           at
           home
           ,
           who
           stigmatizes
           God's
           People
           with
           Black
           Names
           .
        
         
           And
           whereas
           he
           saith
           ,
           
             G.F.
             betrayed
             his
             Trust
             concerning
          
           Abiah
           Trott
           :
           That
           's
           false
           ;
           and
           it
           s
           no
           great
           matter
           what
           he
           says
           .
           And
           
             R.
             Cannon
          
           denyes
           thy
           false
           Charge
           thou
           bring'st
           against
           G.F.
           and
           says
           ,
           
             To
             his
             Knowledge
             he
             did
             not
             speak
             such
             words
          
           [
           Witness
           
             Tho.
             Tanton
          
           .
           ]
           And
           here
           thou
           art
           a
           Busie-body
           in
           other
           Peoples
           Matters
           ;
           and
           it
           seems
           thou
           wantedst
           something
           to
           Print
           against
           G.F.
           and
           others
           ;
           but
           thou
           hadst
           better
           study
           to
           be
           quiet
           ,
           and
           to
           mind
           thy
           own
           Condition
           .
        
         
           And
           then
           I.P.
           sayes
           ,
           
             If
             the
             publishing
             thereof
          
           (
           viz.
           of
           his
           Abusing
           Railing
           Pamphlet
           )
           
             be
             not
             according
             to
             the
             Will
             of
             God
             ,
             &c.
             then
             let
             his
             Grey
             Hairs
             not
             go
             down
             to
             the
             Grave
             in
             Peace
             .
          
           Be
           sure
           the
           Lord
           will
           reward
           thee
           according
           to
           thy
           Works
           (
           thy
           Lyes
           )
           and
           thy
           Words
           ,
           though
           thou
           may'st
           cry
           
             Peace
             ,
             Peace
          
           ;
           but
           take
           heed
           ,
           lest
           sudden
           Destruction
           does
           not
           come
           upon
           thee
           unawares
           ,
           for
           the
           spreading
           of
           all
           thy
           Lying
           Scandalous
           Pamphlets
           ,
           both
           of
           thy
           own
           writing
           and
           of
           others
           ,
           against
           God's
           People
           ;
           for
           be
           sure
           what
           thou
           dost
           Sow
           ,
           thou
           must
           Reap
           ,
           and
           God
           will
           reward
           thee
           according
           to
           thy
           Works
           .
        
      
       
         
         
           A
           Postscript
           by
           Another
           Hand
           .
        
         
           I
           Having
           seen
           the
           aforegoing
           Account
           of
           
             I.
             Perrot
          
           &
           
             Robt.
             Rich
          
           ,
           which
           is
           given
           by
           one
           that
           hath
           been
           conversant
           with
           them
           ,
           and
           well
           knew
           them
           ,
           the
           which
           I
           therefore
           Credit
           ;
           and
           by
           this
           Account
           its
           Evident
           ,
           that
           though
           they
           professed
           the
           Light
           of
           Christ
           :
           the
           Word
           ,
           Spirit
           and
           Grace
           of
           God
           in
           the
           heart
           ,
           in
           words
           ,
           yet
           in
           their
           Life
           and
           Conversations
           ,
           walked
           contrary
           thereunto
           ,
           in
           a
           Spirit
           of
           LOOSNESS
           and
           RANTERISM
           ,
           even
           the
           very
           Spirit
           that
           
             T.
             Crisp.
             F.
             Bugg
          
           ,
           and
           them
           of
           that
           Company
           with
           them
           ,
           in
           this
           Day
           are
           found
           in
           ,
           and
           would
           bring
           into
           ,
           who
           Nickname
           ,
           Scoff
           at
           and
           Oppose
           Friends
           ,
           and
           those
           things
           ,
           and
           Practices
           that
           the
           Lord
           by
           his
           Eternall
           Spirit
           hath
           led
           them
           into
           the
           Practice
           of
           ,
           in
           which
           they
           have
           &
           do
           find
           peace
           &
           acceptance
           with
           the
           Lord
           in
           the
           Performance
           of
           .
           Now
           observe
           
             T.
             Crisp
          
           ,
           as
           a
           busy
           agent
           ,
           and
           
             I.
             Pennyman
          
           have
           printed
           and
           reprinted
           
             R.
             Rich's
          
           rambling
           Testimony
           ,
           and
           something
           of
           others
           that
           opposed
           Friends
           &
           T.C.
           calls
           them
           
             such
             weighty
             Truths
             ,
             Testimonys
             ,
             and
             sound
             Doctrins
             ,
             that
             being
             kept
             ,
             the
             Enemy
             had
             no
             opportunity
             to
             Enter
             by
             Divisions
             &c.
             and
             the
             same
          
           24.
           
             page
             of
          
           severall
           Testimonys
           he
           saith
           ,
           
             mind
             what
             is
             aforesaid
             by
             these
             Servant
             's
             of
             God
             ,
             for
             they
             are
             such
             needfull
             things
             in
             this
             day
             that
             could
             not
             he
             let
             pass
             ;
             for
             it
             s
             believed
             many
             among
             them
             never
             read
             them
             ,
             therefore
             in
             love
             they
             are
             here
             Imparted
             to
             you
             ,
             and
             who
             Acts
             or
             Teaches
             contrary
             thereto
             may
             be
             said
             to
             bring
             in
             another
             Gospel
             ,
             and
             are
             going
             into
             the
             Seperation
             ,
             and
             gain
             saying
             Spirit
             ,
             having
             a
             form
             of
             Godliness
             ,
             but
             denying
             the
             Power
             thereof
             ,
             &c.
             
          
           Now
           observe
           T.
           C's
           Directory
           ,
           who
           opposeth
           and
           vehemently
           crys
           out
           against
           for
           writing
           or
           giving
           out
           that
           he
           Scoffingly
           calls
           
             Orders
             ,
             Forms
          
           and
           Prescriptions
           ;
           and
           yet
           is
           crying
           up
           his
           own
           ,
           or
           
             R.R.
             I.S.
          
           and
           I.
           W's
           .
           And
           the
           man
           that
           is
           against
           Judging
           ,
           at
           once
           passeth
           Sentence
           ,
           Judges
           and
           Condemns
           them
           who
           act
           or
           teach
           contrary
           to
           his
           Directory
           ,
           or
           R.
           R's
           Testimony
           ,
           &c.
           as
           gone
           into
           Separation
           ,
           and
           Gain-saying
           Spirit
           ,
           and
           charges
           them
           
             with
             bringing
             in
             another
             Gospel
             ,
             and
             denying
             the
             Power
             of
             God.
          
           Yet
           presently
           to
           manifest
           what
           he
           is
           ,
           viz
           a
           
             Ba.
             Builder
          
           —
           He
           saith
           ,
           
             The
             Kingdom
             of
             Heaven
             is
             within
             ,
             and
             consists
             in
             Righteousness
             ,
             &c.
             —
             and
             not
             in
             speaking
             one
             sort
             of
             Speech
             or
             Language
             ,
             and
             conforming
             to
          
           Orders
           and
           Prescriptions
           
             from
             without
          
           :
           And
           yet
           all
           must
           be
           judged
           
             iu
             Separation
             ,
             Gainsaying
             Spirit
             and
             Denying
             the
             Power
             of
             God
             that
             acts
             or
             teaches
             contrary
             to
          
           T.
           C's
           
             Directory
             ,
             or
          
           R.
           R's
           
             prescribed
             Form
             ,
             &c.
          
           
           Oh!
           what
           an
           exquisite
           Babel-Builder
           is
           here
           !
           and
           yet
           
             F.
             Bugg
          
           his
           Brother
           in
           that
           ungodly
           Work
           of
           Opposing
           Friends
           ,
           &c.
           
           quotes
           him
           ,
           as
           if
           his
           Babels
           were
           to
           be
           taken
           notice
           of
           ,
           though
           the
           very
           Deeds
           and
           Works
           of
           Darkness
           ,
           Enmity
           and
           Folly
           ;
           but
           as
           the
           Proverb
           is
           it
           may
           be
           said
           ,
           
             Like
             to
             Like
          
           ,
           and
           
             Birds
             of
             a
             Feather
             Flock
             together
          
           :
           But
           seeing
           T.C.
           so
           highly
           cryes
           up
           this
           Directory
           ,
           or
           R.
           R's
           Testimony
           or
           Prescription
           ,
           let
           him
           examin
           and
           search
           whether
           it
           be
           according
           to
           Scripture
           ;
           for
           I
           am
           of
           the
           mind
           ,
           that
           there
           is
           not
           any
           danger
           or
           fear
           of
           incurring
           those
           Sensures
           aforesaid
           ,
           if
           they
           be
           not
           complyed
           with
           (
           except
           from
           such
           who
           call
           Evil
           Good
           ,
           and
           Good
           Evil
           )
           but
           rather
           an
           incurring
           of
           them
           ,
           by
           acting
           or
           teaching
           according
           to
           it
           .
           Now
           
             R.
             Rich
          
           pretends
           (
           in
           his
           highly
           applauded
           little
           worth
           Testimony
           ,
           printed
           by
           T.C.
           )
           
             to
             see
             that
             daily
             more
             and
             more
             will
             fall
             off
             from
             that
             Body
          
           [
           viz
           Friends
           ]
           pag.
           23.
           —
           
             and
             that
             some
             that
             separate
             from
             them
             ,
             will
             with
          
           Daniel
           
             stand
             in
             their
             Lot
          
           :
           And
           though
           T.C.
           calls
           R.
           Rs
           ,
           &c.
           
           Testimony
           ,
           
             Weighty
             Truths
             ,
             Sound
             Doctrines
          
           ,
           and
           R.R.
           &c.
           
           
             Servants
             of
             God
          
           ,
           and
           saith
           (
           as
           afore
           )
           that
           
             who
             acts
             or
             teaches
             contrary
             thereto
             ,
             may
             be
             said
             to
             bring
             in
             another
             Gospel
             ,
             and
             are
             going
             into
             a
             Gain-saying
             Spirit
             ,
             and
             denying
             the
             Power
             of
             God
          
           :
           but
           notwithstanding
           all
           this
           ,
           T.C.
           saith
           ,
           pag.
           26.
           (
           in
           his
           Testimony
           following
           R.
           R's
           )
           
             Take
             no
             Delight
             in
             the
             Greatness
             of
             your
             Number
             —
             because
             the
             Body
             Grows
             Great
             ,
             and
             Number
             Increases
             .
          
           So
           I
           shall
           leave
           the
           Candid
           and
           Christian
           Reader
           to
           consider
           ,
           whether
           T.C.
           hath
           not
           (
           after
           his
           great
           Applaud
           of
           R.R.
           )
           gain-sayed
           R.
           Rs
           Testimony
           ;
           and
           whether
           ,
           according
           unto
           his
           own
           Sentence
           ,
           he
           is
           not
           
             gone
             into
             the
             Separation
             ,
             Gain-saying
             Spirit
             ,
             Denying
             the
             Power
             of
             God
             ,
             &c.
             
          
           So
           having
           thus
           in
           brief
           hinted
           at
           these
           things
           ,
           to
           shew
           the
           enquiring
           Reader
           ,
           that
           
             T.C.
             I.
             Pennyman
             ,
             W.R.
             F.
             Bugg
             ,
          
           have
           received
           the
           same
           spirit
           them
           poor
           miserable
           Men
           
             I.
             Perrot
          
           and
           R.R.
           were
           of
           ,
           notwithstanding
           their
           great
           Pretence
           and
           high
           Title
           they
           give
           themselves
           ,
           who
           would
           be
           accounted
           Christian-Quakers
           ,
           &c.
           though
           as
           certainly
           departed
           from
           the
           Power
           of
           God
           ,
           and
           gone
           out
           of
           the
           Unity
           of
           Friends
           (
           whose
           unity
           is
           in
           the
           Light
           ,
           Spirit
           and
           Power
           of
           God
           )
           as
           the
           aforesaid
           J.P.
           R.R.
           &c.
           And
           if
           they
           ,
           viz.
           T.C.
           J.P.
           W.R.
           F.B.
           &c.
           do
           not
           return
           unto
           the
           Lord
           by
           unfeigned
           Repentance
           ,
           they
           will
           certainly
           end
           their
           dayes
           in
           Misery
           .
           So
           heartily
           desiring
           the
           Lord
           by
           his
           Eternal
           Power
           may
           preserve
           all
           them
           ,
           that
           in
           any
           measure
           truly
           fear
           him
           ,
           from
           the
           Infectious
           Venom
           of
           that
           Spirit
           by
           which
           the
           aforesaid
           Persons
           have
           been
           acted
           to
           Oppose
           Truth
           ,
           the
           Friends
           in
           it
           ,
           and
           the
           Order
           it
           hath
           brought
           forth
           among
           the
           Lord's
           People
           ,
           I
           conclude
           .
        
         
           
             5
             NO
             58
          
           
             JOHN
             FIELD
             .
             jun.
             
          
        
         
           THE
           END
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A64225-e130
           
             Note
             ,
             The
             Tobacco
             of
             that
             Country
             was
             generally
             Bad
             ,
             and
             a
             great
             Drugg
             .
          
           
             
               Note
               his
               place
               to
               give
               the
               Oath
               to
               men
               was
               as
               he
               was
               Clerks
               of
               the
               Court.