The everlasting truth exalted being a plain testimony unto the manifestations, growth and prosperity of truth : also some dangers opened and discovered in the not receiving truth, or having received it, departing from it : also a short testimony unto gospel meetings and fellowship ... / William Smith. Smith, William, d. 1673. 1669 Approx. 56 KB of XML-encoded text transcribed from 13 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A60628 Wing S4299 ESTC R3823 12018763 ocm 12018763 52588 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A60628) Transcribed from: (Early English Books Online ; image set 52588) Images scanned from microfilm: (Early English books, 1641-1700 ; 824:17) The everlasting truth exalted being a plain testimony unto the manifestations, growth and prosperity of truth : also some dangers opened and discovered in the not receiving truth, or having received it, departing from it : also a short testimony unto gospel meetings and fellowship ... / William Smith. Smith, William, d. 1673. 24 p. s.n.], [London : 1669. Reproduction of original in Duke University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Great Britain -- Early works to 1800. Truth -- Religious aspects -- Christianity. 2005-04 TCP Assigned for keying and markup 2005-05 Apex CoVantage Keyed and coded from ProQuest page images 2005-06 Haley Pierson Sampled and proofread 2005-06 Haley Pierson Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion THE Everlasting Truth EXALTED . BEING A plain Testimony unto the Manifestation , Growth and Prosperity of TRUTH . ALSO Some Dangers opened and discovered in the not receiving Truth , or having received it , departing from it . ALSO A short Testimony unto Gospel Meetings and Fellowship ; with a tender Invitation unto all that are afar off , to come ; and unto all that are departed and gone away , to return . William Smith . Printed in the Year , 1669. The Everlasting Truth Exalted , &c. AFter the long Night of Apostacy had overspread the Earth , and the gross Darkness of it covered and remained upon the people , and that none could be found among the Sons of men to lead and deliver out of it ; then did the Lord manifest himself from Heaven , and the Light began to spring as the morning , and to give light to such as sat in darkness , and under the shadow of death ; and though many travelled in pain , as being soarly opprdssed by the power of darknes ; yet when the Lord did manifest his Light , and his Love in it , there were not many could believe that it was he , and so they received him not , though he came unto them for their good , But to as many as received him to them he gave power to become the Sons of God , even to as many as believed in his Name , which were born , not of Flesh , nor of Blood , nor of the will of man , but of God ; and so the Love of God is manifested in sending his only begotten Son into the World , to be a Light unto the World , that all in him might believe and receive Life ; but that which is born of Flesh and Blood , and of the will of man doth not believe that the Light is he whom God sendeth , and therefore receives him not in his Light , when he makes himself manifest ; for that nature expecteth some higher or greater appearance of Christ then in his Light ; but as John bare witness of Christ to be the true Light , so his appearance is not to be expected after any other manner , or in any other thing ; for whatsoever is contrary to that which is true , is false , and there is but one thing true ( or Truth it self ) and that John testifies to be the Light with which Christ enlighteneth every one that comes into the World , and as the Light is true , ( or Truth it self ) so the expectation is to be drawn off from all other things as being false , and the mind is to turn to the Light as being only true ; and though it seem as a low or little thing in its manifestation , yet there is nothing which in it self is true besides it , and therefore most worthy of all things to be loved and obeyed in the least appearance of it ; for who dispises the day of small things cannot come to the day of glory , where the Son ruleth ; and here many have suffered loss as to the benefit which in the Light they might have received and enjoyed , for not loving and obeying the appearance or breaking forth of the Light in a small measure , it doth not go on in such unto a perfect day , but being despised as a small thing , or a thing of no value , it draweth into it self again the manifestation , and then none can see the way unto God , nor walk in the Path of Life ; for the Light being dispised , and so withdrawing it self , there is nothing but darkness remains to be the Guide , and such as walks in darkness knows not whither they go , because darkness hath blinded their minds , and this hath been an occasion of stumbling unto many , who have not loved the Light , but despised it , for in darkness they stumble , and many times fall , but in the Light , which is the plain Path , there is no stumbling , and they that do not walk in that Path , but dispises it , and stumbles at it , they walk in the broad way , and in that way they cannot have peace ; for they that despise the day of small things , they dispise that by which Peace cometh , and none can have peace whilst they despise that by which it comes ; for they that would have peace with God must receive and entertain the Light , and not dispise it , and though it may appear but as a little thing , yet peace is found in the least appearance of it , as it is loved and obeyed ; but the high and softy cannot bow unto it , the birth of Flesh and Blood , and of the will of man expects some higher and greater thing ; and when the Light manifests it self by reproof in the Conscience , there is not submission , but rather dispising , for the broad way is more delightfull to that birth then the narrow ; and therefore it is that the broad way is filled with many walkers ; and so many may see the Morning , and not come to see the perfect day ; for if the Light in its manifestation be not loved and obeyed , there is not a going forward in the Truth , nor any growth and increase witnessed , and so the Light hath manifest it self in many , and they have seen the darkness by the manifestation , but not loving and obeying the Light that it might become their Teacher and Leader , they still abide in darkness , and are not redeemed and delivered , and that is the thraldom and bondage , where many yet remains who have been visited with the day-spring from on high , they do not love nor obey the Light when it springs and manifests it self unto them , and so they keep themselves in their own sorrow , and misery by loving and obeying darkness ; for if the Light be followed in love , as being only true , there is not an abiding in darkness , but a coming to the Light of Life ; and so Christ said , I am the Light of the World , he that followeth me shall not abide in darkness ; which thing is true in him , and in all those that follow him ; for in the appearance of his Light the darkness passeth away , and the power of it groweth weaker , and then comes redemption and deliverance out of Darkness unto those that love and obey the Light , and so they come out of the pollutions and defilements into that which is pure , and holy , and righteous , and these are only the people which are found to the praise and glory of God ; for who have been visited , and do not obey the Lord , they are not found to his praise and glory , but are sound in that by which God is dishonoured ; and who have tasted of the good Word of God , and the powers of the World to come , and have seen many great and wonderfull things , and afterwards go from the Light , and lose their stedfastness , they are not found to the praise and glory of God , but dishonoureth his Name and Truth and People ; for they that sometimes did own the Light to be true ( or Truth it self ) and for a season rejoyced in it , and as Disciples took up the Cross to follow it , and now are grown weary of walking in the narrow way , and so are gone back and follows no further , they cannot be found to the praise and glory of God , but are found to dishonour him , by departing from him , and taking liberty to satisfie the flesh , with the affections and lusts , and that is the birth of flesh and blood , and of the will of man , whatsoever may be pretended of the Birth of God , or of retaining a measure of Light and Truth to wait upon God in their own particulars ; that spirit which so draweth back , and causeth any to depart from the Way of Truth , and from the holy Commandment given of God , it is a false spirit , and so an enemy to the true Spirit , and those that follow it and live in it ; and though some may say , That to withdraw and depart from that which they have sometimes observed in outward practice , is not to withdraw or depart from the Truth , but rather a growth , and a going forward in it ; but that will not hold to be true if tried by the Truth it self ; and for want of such a trial many have wronged themselves : for if there had been a true trial , before there had been such a close joyning , the matter would have appeared otherwise , and the deceiveableness would have been seen under the covering , and all that walked in the Light did see it , and were preserved ; for Truth is unchangeable in all its wayes , though in degrees it appears more glorious , and being an immutable unalterable power , it alwayes justifies its own work and order from one degree to another ; and they that really go forward in the Truth , and retain it in their particulars to wait upon God , they cannot possibly disesteem or dispise any practise which in the Truth is observed , and in and by which they have often been refreshed ; ( for mark ) Where the carkass is , thither will the Eagles resort ; and this in the beginning did draw to meet together with a willing mind ; for as the Word of Life was ministred by such as God appointed , so the vertue of it caused resort unto it , and the same thing being yet preserved and continued , and also much increased , according to the power and wisdom in which it did begin , how can any lay a sufficient ground for their withdrawing or departing from it ? or how can any truly say , that they are gone forward in the Truth , or that they retain a measure of it to wait upon God in their own particulars ? for the Everlasting power of the Lord God doth yet continue amongst those that fear him , and the Word of Life floweth , and is yet ministred in the Assemblies of the Righteous , and all the faithfull meeteth with it in a large and plentiful measure ; and it yeildeth the same vertue unto refreshment & nourishment as in the beginning , and keepeth the same judgment upon Transgressors ; and hereby it is manifest , that the Power changes not , nor the Word of Life ceaseth not , but some are rather willing to cease from obeying the Truth , and to depart from the holy Commandment given of God , and so it had been better they had never known it , unless they repent and return , but such things are permitted to happen , that they which are reproved may be made manifest , and that the Lord may be magnified in stretching forth his Arm for the recovery of such who in their simplicity have been turned aside : and though some may think that they are gotten above the Assemblies of the Righteous , and the ministration of the power ( which is the Gospel ) and that they are now more large and universal in their love , yet that power which they dispise , as a thing below them , will bruise the head of that spirit which hath lift them up , and all that abide in that power will live the longer life , and the love which is in the Light where the Righteous have their fellowship , it will remain when all the pretended universal love is gone ; for the love which is universal is in God , and that love is pure , and cannot joyn to any impure thing , to have unity or fellowship with it ; for if it were so , then there is no distinction between righteousness and unrighteousness ; but there is a distinction , for as much as righteousness is always justified , and unrighteousness alwayes condemned , and so it is as possible to joyn the East and West together , as to joyn righteousness and unrighteousness in unity and fellowship , and who walks in the Light in which is the universal Love of God , they cannot have fellowship with the unfruitfull works of darkness , but is made to reprove them ; and so the Light is the same now as in the Apostles dayes , and they that live in it are of the same mind as they were , and they could not have fellowship with unfruitfull works of darkness , but reproved them ; and the Apostles were in the universal Love of God , and God never loved Esau : therefore all such had need consider what they are gone from , and what they are joyned unto , lest they so long withstand the Lord until the day of visitation pass over ; for it is certain that all such as have forsaken the Assemblies of the Righteous , and disesteemes , or rather dispises the ministration of the Gospel , that they have filled themselves with high imaginations , & surfets with their own fulness , and so they Ioath the Life and Vertue which is sweeter then the hony comb , and with their own fulness they grow wanton , and makes themselves merry above the Witness , and so with the flesh are committing whoredom and uncleanness ; but that which is begotten in an unlawfull bed must not inherit the Kingdom of God , that birth is not the Heir of Life , nor cannot have an inheritance with the Saints in Light ; ( mark ) it is the Saints in Light which inherits , it is their lot only which falleth into that ground , and there is none can pertake of their goodly heritage , but who are born of the same Life ; for those that are full and wonton , and in their fulness and wontonness joyns to a harlot , they have no part in the Kingdom of God and of Christ ; but as they sow to the flesh , so of the flesh they must reap corruption ; and this is a grief unto the righteous , that any who had a beginning in the Light and Spirit should go back again into the flesh , and in that state to think they are perfect , and that their perfection is of a higher degree then those who keeps in the Light and Spirit where they did begin ; for that measure of Light and Spirit which was first manifest from God to spread abroad his Truth in this day , it was and is perfect , it was , and is his good and perfect gift , it came from him as from the Father of Light , with whom is no variableness or shaddow of turning ; then that which is variable and turning , is not the gift of God , and they that are varied and turned from the Assemblies of the righteous , and from the Ministration of the Gospel , they are gone from the gift of God that is perfect , and the highest degree of their perfection is perfect surmisings , and perfect prejudice , and perfect enmity , and this state will never stand as a perfect state before the Lord ; and it is with such , as when a hungry man dreameth , and behold he eateth ; but when he awaketh his soul is empty ; and this is the greatest deceiveableness in the highest mystery of iniquity , for to be deceived in spiritual things as to the immortal Soul , is the greatest deceiveableness , and all from the Light which is the good and perfect gift of God are so deceived ; for as they are from the Light , they are in darkness , and in darkness they sleep and dream ; for they that sleep , sleep in the night , and in their sleeping and dreaming , it is , as if they were eating , [ but mark ] when they awaken their Souls are empty ; and so all that goes from the Light and Life , and falls asleep and dreameth , they are deceived with their dreams ; and by such a dreaming vision many simple ones have been deceived ; and all that are turned aside from the Way of Life , and are departed from the Assemblies of the upright in heart , they are all deceived by a vision which had its beginning in sleeping and dreaming , and all the perfection that is in it , is but as a vapour that flyeth in the Air , and the Souls of such are empty who have received the vision , and are sleeping and dreaming in it : therefore all to be awakened who are sleeping and dreaming in the night , and turn to the Light and Day which they have dispised , that they may come to see that their Souls are empty , whilst they are surfiting with their own fulness , & so come to be undeceived by the manifestation of the Everlasting Truth , and be recovered out of the Snare in which they are taken , and it is only the consideration of the Soul , and love unto it , that presseth to the manifestation of these dangers , and also to the manifestation of Truth , that such as are fallen into them may not always be entangled with them , but come to the Light and Spirit again in which they did begin , that by the Light , Spirit & Power of the Lord God , their Captivity may return ; for Jacob is in morning , and Israel in heaviness whilst the Captivity remains , and the Lamb is slain , though pretended to be followed , and the Lord of Life is crucified , and the universal Love of God is straitned , & this is not a state wherein Jacob can rejoyce and Israel be glad , but that which in this state rejoyces and is glad , it is appointed for heaviness , and a day of sorrow ; oh that there might not be a resister of the Power of God , or a withstander of his Arm , by which he doth valiant things ; for that spirit which hath drawn from the Way of Truth , and hath brought in surmisings , prejudice and enmity , it must come under the power of the Lord to be judged & condemned ; & who have any tenderness remains in their hearts towards God , or any simple love to his Truth and People , let all give up that spirit to be judged , as their greatest enemy , and not to run in that spirit from the Judgment Seat , for then it will fall heavy upon them in the latter end , and the Lord will be clear in that he hath waited to be gracious , and hath not ceased to visit by many faithful Warnings ; for though the night vision did create , and bring forth a manifest opposition to the Truth and Power of God , yet the Truth and Power of God spreads abroad and prospers , and all the Whirlwinds passeth away , and the Children of Light yet lives in the still and quiet day , and the Lord blowsupon that spirit which blows against his Truth , and it is going into its air , and all that it carrieth up with it will be driven about as clouds of darkness ; but the Righteous rejoyces , and are glad in the Lord , for their Foundation standeth sure , and their Building unshaken ; and it is the same Foundation upon which they now stand , as in the beginning , it is unalterably so , and the Lord is with them as in the beginning , and they love his Word as in the beginning , and have unity and fellowship in the Light , as in the beginning , and that which was in the beginning is their food and cloathing , and they shine in the glory of righteousness which is their Garment , and so they have kept the beginning , and prospers in that which was in the beginning , which is the same to day and for ever , and there is no end of its goodness ; and they that are gone away , as if God was departed from the Assembles of the Righteous , they are departed from God in themselves , and so have lost the sence and feeling of him in that way by which he appeareth with the Faithful , for his Power and Glory is more abundanly seen in the Assemblies of his People , and they , that cannot see him and find him there , it is they that are departed from God , but God is not departed from those that love him and worships him ; and that is their joy and Crown of rejoycing , that they are counted worthy to serve the Lord , and to feel his Presence ; and notwithstanding there hath appeared great oppositions , not only in a way of outward Persecution , but also in several other ways and manners , and sometimes from such as once in measure bad received Truth , and made a profession of it , yet the Lord hath carried on his own work , and Truth hath prospered from the beginning , by which it is manifest that God is not departed , but is the same unto all , and with all that wait upon him ; for there could be no prosperity if God was departed , but there is prosperity , yea , a great increase , and many tender plants are springing and budding , and many are grown to be Trees of Righteousness , of the Lords planting , and in the strength of the Lord they stand as Pillars in his House , and there is no decay nor want in the Family , all the Garners are rich with store , and their Land is a Land of plenty ; and all that are departed out of the House are gone into Famine , and are decayed as Branches that wanteth nourishment from the Root ; and herein the great and universal Love of God is manifest to his People , who hath caused his Light to shine in their hearts ▪ 〈◊〉 also drawn their hearts to joyn unto it , so that it is become 〈◊〉 most precious thing by them to be desired ; and as they have been faithfull to it from the beginning , so it still remaineth with them , and spreads abroad its power more fully and largly ; and though some might be drawn away in the beginning who were convinced , and felt the power , yet as their hearts are joyned to it again , they are come into prosperity ; for the Lord hath caused their Captivity to return , and Captivity being returned , the pure Plant increases with the increase of God , and that is the increase in which is prosperity , all being gathered into the Light and Power of God , they are all fruitful Branches of a Living Root ; and so all that obey the Light are united in one , and every one in their measure grows in Grace and Godliness , and in that all stands in the beginning ; and as they wait upon God in that which first convinced them , they are preserved out of the Net of the Fowler , and from the deceit of the Deceiver ; and this is marvellous in the eyes of many this day ; for by the preservation that many have witnessed , by cleaving to the Power , they certainly know that there is not another thing sufficient for that work ; and so they keep their faith in it , as in the greatest ; and in the very time when darkness came upon some to draw them back , then there was no whither else for them to go , but to that which from the beginning had preserved ; for they were come to assurance that he was the Son of God in whom they believed , and they knew that he had the word of Eternal Life ; and so they could not forsake him , and depart from him , to go to another , but continued in his Love according to his Command ; which , if all had done so , there had not been a going away and departing ; but the Serpent beguiled , as he beguiled Eve ; and though he aimed to deceive the very Elect , yet it was not possible , because their Foundation was sure , and they were faithfull to it ; and upon the Foundation they yet stand , and are not moved , and the Truth is precious in their eye , and the testimony of it lovely in their hearts , and they are not weary of serving the Lord ; for his power carries them as upon Eagles Wings , and such are not born of flesh and blood , and of the will of man , but of God , and as Heirs of God they inherit Life and Immortality ; and so they rejoyce in their way , and in their portion , and in this good ground their lot is fallen , and they have a goodly heritage , yea a heritage above the Earth , and the glory of it ; for in the Seed and Life they have found the heavenly Treasure , and the Pearl of great price ; and as their affections are set upon things above , so they do not mind to be in love with things below ; and abiding in the Light and Truth , they have a sure Dwelling , and a quiet Habitation ; and so in that which is immortal they live with the Lord , and one another , and are refreshed in the Lord and one in another ; and these are Children which of his own Will he hath begotten by the Word of his Power ; [ mark ] by the Word of his Power these are begotten , and they love the Word of his Power which hath begotten them , and it is Milk unto them as Babes , and Meat as strong Men , and they know the vertue and power of it , and cannot depart from it , and by faith in the power they obtain victory ; and so they keep the faith , and do not make shipwrack of it , and by faith they stand , and from the beginning they have kept in the way that is good , and have not cunningly devised Fables , but by the manifestation of Truth have approved themselves unto God ; and these are they which of his own Will he hath begotten by the Word of his Power , who love the Word of his Power that hath begotten them , and by the Word of his Power he upholds them ; it is that they lean upon , and cleave unto in all their trials , distress and tribulations , and it hath been , and is their strength from one degree of godliness unto another , and from one degree of faith to another ; and so from degree to degree they have followed the Lord in humbleness of mind , and he hath and doth give his Grace unto them , and exalts them into honour , and they are honourable and beloved in his sight ; and though some that came out with them be gone from them , yet the Truth is the same , and they are the same in the Truth ; for as they have kept in the Truth from the beginning , so they have not wavered nor changed , but in all things have been found faithfull wherein Truth hath been concerned , and many whose dear and precious lives have been given up as a Testimony to it , and many whose sufferings and tribulations doth yet remain for the Truth sake ; and it is no less in such as now depart from the testimony , and turns against it , then a trampling upon the Blood and Sufferings of the Faithfull , and so a trampling under foot the Son of God , and doing dispite to the Spirit of Grace ; and such are gone from the Grace of God in themselves , and so runs into the liberty that pleaseth the vain mind which cannot bear the yoke ; and in that Sea of liberty in vanity the flesh is pleased , and from that Sea cometh all the great swelling words of vanity in the likeness of Truth ; but the Sea is bounded , beyond which it cannot pass , and in that which bounds the troubled Seas the faithfull are preserved from being swallowed up ; and they that are fallen into this Ocean , they are fallen from the Rock ( Christ Jesus ) who is the beginning and ending , the first and last ; and so they are gone from the chief corner stone the Elect and precious , upon which the Building is fitly framed , and groweth unto an holy Temple in the Lord ( so mark ) the Building is fitly framed upon the Rock , and not upon the Sea ; and upon the Rock the Building standeth and groweth unto an holy Temple ; and so the Power of the Rock raiseth the Building which is framed upon it , and there is a perfect union between the Foundation and Building , and a perfect union in the Building ; for it is framed and compacted by his hand who is Lord of all , so it is united , and no where out of order ; for that which is out of order is not framed and compacted in the Building which stands upon the Rock ; and though it may appear as framed , compacted and builded , yet it is not united to the Foundation : but the Lord hath pleasure in his own Building : as being his own work , and it grows to be an holy Temple , and he fills it with his Presence and Glory , and besides this Foundation which God hath laid , there is no man can lay another , nor no man can build another Building to be an holy Temple for him ; therefore all foundations and buildings which man hath layed and builded must come to nought , for it is only his own Work that must stand and remain ; and so he hath been building upon his own Foundation , and he hath framed a Building according unto his pleasure , and he causeth the Building to grow unto an holy Temple for himself to walk in ; and so he walks in the Temple , and dwells in the Temple which is holy , and this is his own Work from the beginning . For when the Lord appeared to make known his Truth , in this day there was no building framed , but all in several Forms and Professions scattered , and he beheld it , and his eye pitied , and then was his Love manifest to the scattered , and with his Light he opened their eye that was darkned , and many came to see that their foundation was sandy , and that their building could not stand safely ; and as the Lord was minded in this Morning of Light , or springing of his Day , so more Light brake forth from his fulness , and the day more appeared , and dangers came to be more clearly seen ; and when dangers were discerned in the Light , there was a fear came upon many to behold them ; for as they saw their foundation to be sandy , so they came to be sensible that it would fail , and their building fall , and that they could not stand in safety , if they did there remain , and in the sence of their danger they were made to cease from building , and to cry unto the Lord for help ; for they came to see with the Light that was breaking forth , that the Lord would overturn their foundation and building : and though some had long been working & building , yet they were made willing to give it all up , and to become nothing as to what they had done ; and being mindful of the Light which had opened their eye , and made them sensible of their danger , and waiting in fear and humbleness of mind , the Lord revealeth a sure Foundation of his own laying , and he called the scattered to come into it ; and as his voice was obeyed he stretched forth his Arm and gathered , and with the strength of his Love he made many willing to be at his disposing ; and then he began to work upon their hearts by his Power , and to frame their hearts according to the nature of his own Foundation , for all were out of order until the Lord began to work by his mighty power , there was not one stone framed fit for his Building , but all were rough and could not be layed and compacted together ; and in this condition the Lord found the children of men in this day of his appearance , he did not find them framed , and so fit for building ; but he found them as such upon whom the Plain had not gone , and for his Name sake he took the work into his own Hand , and his work reached to the heart which was out of order ; and then many came to feel the Lord working in them by his power , and came to know that it was the Lord , which they never knew before ; and as they came to know God by the work of his Power in their hearts , so they came to stand in fear before him , and not kowing what the Lord would do by such a manifestation and operation of his Light and Power , they were brought to stand still in silence and to wait for the effect , and then did he open the Treasures of his Love and shewed them his Salvation , and also shewed them his Judgment seat before which they were to stand , and they were made willing to appear before him , and to be judged by him ; and he caused his Judgment to pass thorow them for the casting out of that spirit which wrought iniquity , and for the killing of that life which had pleasure in unrighteousness , and so his Judgments were found to be just , and he was found to be righteous , for he judged nothing but that which was contrary to the purity of his own Life , and was the burthen of the immortal Soul , and that is for judgment in all where ever it remains ; and so he began and prospered his work in the hearts of those that did abide the day of his coming , and they can set to their seal that God is true ; and whilst the wicked stood in his sight he was terrible in his appearance , and whilst corruption remained he was dreadful to behold , for his Word was as a Fire and a Hammer upon the transgressing nature , and so his Fame hath gone , and his Hammer hath wrought for the purging of the conscience from dead works , and for the raising and bringing forth of life and immortality , and so by his Power he hath squared and framed the hearts of many , and hath made them fit for his building , and he hath fixed and united them to his foundation ( which is Christ the Rock ) and in him he hath fixed and united them one to another , and so the building and foundation are joyned in one nature , and the building is fitly framed and grows unto an holy Temple , it doth not decay and fall , but grows and prospers in the Light , Life and Power , and since the beginning the Lord hath enlarged it more abundantly , and hath raised it into honour and glory , and herein his works hath been seen from the beginning by all that have kept in the beginning , whose eye have been to the Lord in that by which he first made himself known unto them ; and this is the foundation and building that standeth , and will stand as being only the Lords ; for man hath been wholly excluded from the work , that the excellency of the Power might appear to be of God , and that he alone might have the glory in it , and by it ; and so it is not the Wise , nor Mighty , nor Prudent of the world that brought to pass the things which now are witnessed by the Righteous ; but the Arm of the Lord hath done it , and his Power is exalted in it , and by it , and his Power triumpheth over all contrary spirits that would lay his building waste ; & many can now say as in times past , We are God's Husbandry , we are God's Building , the Seed which is sprung up is of God , and the Building is framed by him , and he waters his Seed , and bears up the Pillars of his Building , and therefore his Seed and Building grows and prospers and triumphs in Victory , and here the goings on with the Lord is known from the beginning , for he hath led many by the hand , and carried many in his Bosom , and such have been with him from the beginning , they have not run out of either hand , or turned back again , but have kept their Habitation in the holy Temple which the Lord buildeth , and where his Honor dwelleth ; and so have always walked with the Lord , and the Lord with them : but who are deparred from the ministry of the Word of Life , or utter words , and not in the Life , they are not alwayes with the Lord , nor the Lord with them ; and so they are to mind the Light to be their stay , and to stay their minds upon God , and keep to the Truth as the Principle which instructeth in the right way , that Life and Vertue may spring , and Unity and Followship grow and increase ; for all that have kept to the Truth , as the Principle , they have been preserved by the Power of it , and have escaped many dangers which others have fallen into for want of Watchfulness , for he that is begotten of God keepeth himself , and the wicked one toucheth him not , he keeps himself in the Power by which he is begotten , and into that Power the wicked One cannot come to touch him ; and so the begotten of God is kept from the Wicked One by the Power which begets him , and by the Power is alwayes helped in the needful time , and here the Righteous dwell safely under the Banner which is spread over them , they do not depart from the Testimony of the Word of Life , neither do they utter words as a Testimony out of the Life , but lives and dwells in the Life as in their Habitation ; and they that do not dwell in this Habitation they utter words from a wrong motion , but who keeps their Habitation in the Life , the Life is in their Ministry and Testimony , for such lives in the Word of Life , and so preaches the Word of Life in its own power , and the sound of that Word of Life and Power goes thorow death and darkness and reaches the true and faithful Witness ; and this is a joyful sound by which the Captive is made glad , and this sound is gone forth into the World , and the words of it to the ends of the Earth , & many that were in the Graves are raised up by it ; the dead hath heard the voice of the Son of God and lives , for it hath quickned and given Life to as many as received the Testimony of it into their hearts , and they that keeps it , and abids in it , they live by it , and such cannot forget it , nor the benefits they have received by it , but estemes it and prefers it above all other things ; and so they do not let the benefits slip out of their minds , but retains them in that from which they have received them , and so they keep in the beginning , and goes forward in the beginning , for it clearly manifesteth that such as depart from the Way of Truth , and from the holy Commandement given of God , that they have not kept in the beginning , but lost it , and so have lost the sence of benefits which in the beginning they received , and now makes merry above the Witness , and grows wanton upon the Earth , and what can the end of these things be but distress , sorrow and misery ; for all that have known the Lord in any measure , and have turned their backs upon him , they cannot lie down in peace , except they repent ; and therefore that all might mind their own conditions , and not to resist and strive against that which seeks their eternal good , but submit unto it , with a lowly and humble mind , that the vapours which darkens their understanding may be removed , and the night vision cease , and the Word of Life become precious to them as in the beginning ; for the Lord hath gathered a Flock which keeps together in his Light , Life , Power and Wisdom , and he is their Shepherd and Bishop of their Souls ; and as they abide with him , they cannot be scatter'd any more , for the good Shepherd leads them , and keeps them , and the Bishop of their Souls oversee● them , and takes care for them ; and the Pasture of his Life is their delight and well-being ; and so the Lord God exalts his everlasting Truth over all , and his Work prospers against every assault that would lay it waste , and in the pure Truth springs and spreads and triumphs , and the Lamb and the Saints have the Victory , and must have the Victory , and the Victory they rejoyce and are exceeding glad ; for they know that their labour is not in vain in the Lord , and by many infallible proofs the Lord doth evidence that they are his , and that the labour of true Labourers doth stand in his Councel and Wisdom ; and the Lord God is a Witness for them that they labour in his Service , for as much as he makes them useful both to the gathering and confirming many ; and having such a certain evidence of the Lords Power with them , they minde their Labour and service ; and though some , which in the beginning was the fruit of their Labour , be gone from that in which they then received their Testimony , and now reckons their Labour and Service to be useless , yet the Lord reckons their Labour and Service useful for himself , and many that standeth as the seal of their Apostleship and Ministry ; and having the seal they continue their Labor in the work of God , and cannot cease to publish the everlasting Gospel ; but goeth on with the Lord , and the Lord with them , and they are a blessing in his Hand for converting sinners from their way , and for establishing the righteous in their goings ; and whosoever rises up to oppose the work of the Lord in the Gospel ministration , they must certainly fall and wither as the mown grass ; for the good Seed is sown , and many have received it into the ground , and fruit is brought forth according to increase , and the Lord God hath his honour and glory by it , and this is the sweet savour which proceedeth from the Almighty to season the Earth ; for the Earth hath brought forth corruptible fruit , which is unsavoury , and now the Lord God is seasoning the Earth with the savour of his Life , and the Testimony of Life spreads abroad , that the Earth may be seasoned ; and the Everlasting Gospel is preached over the Beast , and the Whore , and false Prophet , and many have received it into their hearts , and walks according to the Truth of it , and because of the good savour they are in love with it ; and so the Truth and Power of the Lord God judges down , and goes over the head of the Serpent , and the Lamb reigns , and must reign , and under his Government the Saints rejoyces . A short Testimony unto Gospel Meetings and Fellowship , &c. THe Everlasting God having called and separated a people by the manifestation of his Light , Spirit and Power from the ways , customs and worships which are observed amongst such as be in the Fall and in the Apostacy , he hath gathered them into a new and living Way , and into a holy and spiritual Worship , and in the leadings of his Spirit they follow him according to his Mind and Will , and in his Wisdom and Counsel he orders them to meet together , and to wait upon him in his fear , not in the way , nor after the manner as others do who know not his Mind and Will in what they do , but as a distinct and separated people from all that meet according to the commandment of men , they meet according to the Commandment of God ; and this is a meeting according to the Truth of the Gospel ; for the Saints in Primitive times did not meet to wait upon God , and worship him amongst the Jews in their Synagogues and Temple , but by the Light and Spirit were separated from their Worship , and in the Light and spirit they met together in such places , and at such times as the Lord ordered and appointed ; and they met distinctly and apart both from the Jews and Gentiles in their way and worship , and did not meet or joyn with them to observe their practise , as may be seen in the Scriptures of Truth , for when Christ ascended he commanded his Disciples to tarry at Jerusalem until they were endued with Power from on high ( so mark ) he commanded that they should tarry at Jerusalem , and meet together , and wait for the Power to endue them , and being met together with one accord in one place ( mark again ) being met together , there was a Gospel meeting according to the Commandement of the Lord , And in that meeting the holy Ghost fell upon them , and they spake as the spirit gave them utterance , ( mark again ) they did not go forth before they had received the Power , nor they did not speak before the Spirit gave them utterance ; but having received the Spirit and Power they then speak in the Spirit , and went forth to declare the things of God in his Power , and in the Spirit and Power which they had received they gathered Meetings distinctly both from Jews and Gentiles , and they continue their Meetings , and did not cease to meet after they had received the Spirit and Power , and they were not only separated from the Jews and Gentiles as to their worship , but they also received power to testifie against the worships which Jews & Gentiles observed ; for Stephen testified against the Temple-worship , and Paul against the Athenians Worship ; and this was their love to God his Truth and Worship , and also love to the Souls of such as were ignorantly worshipping ; and herein they discharged a good Conscience towards God , forasmuch as they labored to open the understandings of ignorant Worshippers , by testifying against their Worships ; and as they met together and worshipped God in his Spirit and Truth , so they kept their Meetings in his fear , and did not forsake the assembling of themselves , but with all diligence observed the Way and Order of the Spirit which they had received of God to meet together , and to worship God in ; and their Meetings were formed and ordered of the Lord , and by his appointment ; they were not formed , ordered or appointed of man , or by man , but the Hand of the Lord was in the forming , ordering and appointing of them ; and they that somtimes observed them , and then departed from them , they departed from the holy Commandment given of God ; and so it doth clearly appear that the Meetings of the holy People ( called Quakers ) are constituted , ordained and commanded of God , forasmuch as they answer to the Saints Meetings in primitive times , being formed and appointed of God , as their Meetings were , and being also observed in the same Light , Spirit , Life and Power ; and so their Meetings are no new thing , if truly examined and compared with the purity of Gospel times ; but their Meetings are of the first constitution and appointment of God amongst Christians , and so hath the first place in Christian Practice , Service and Worship ; for as they stand by the Appointment & Commandment of God , so they are more worthy to be observed then any Meetings that stand by the appointment and commandment of men ; and all that truly love God they do observe them as his Command ; and by keeping his Command they manifest that they love him ; and many that doth manifest their love unto God in assembling and meeting together according to his Appointment and Command , and his Command is not grievous , but joyous unto them ; for by observing and keeping his Command , they have found him in his own Way , and so keepe their Meetings unto God , and not unto men ; and this is the glorious Light that is broken forth again through the Night of Apostacy , and in which Gospel-meetings are ordered again , as was before the Apostacy , and the Everlasting Gospel is preached again as in the Apostles dayes , and Christianity is known again as was amongst them , and the worship of God is observed again in their Light , Life and Spirit , and the Way of Life and Peace is walked in , as was by them , and so all things are made new by the appearance of Christ , in his Light and Power , and yet nothing new in it self , as to the ground , but only made new by a separation and distinction from the old : for all that man hath constituted , ordained and set up , as to Worship and Religion , it is of the old nature , and so old things , but Christ makes all things new , and yet in himself before all things , and he hath brought forth that again which Darkness hath overspread since the primitive times , which being so large a time kept under darkness , it now appeareth new , distinctly from the old ; and though this be new as to the appearance of it out of the old ; yet Christ , who brings it forth in himself , he is the beginning of all ; and so he is the first and good Old Way , as in relation to foregoing Ages ; and also the last , and new and Living Way , in relation to succeeding Ages ; and he hath gathered a people to himself , who walks with him , as in the new and living Way , and in him they meet and worship God , and enjoys his Presence ; and having found the Lord in his own Way , & walking with the Lord in his own Leading● , they cannot walk in any other way , nor meet to worship God in any other manner ; for there is but one way that leadeth unto God , and in which he is worshipped , and that is Christ the Light , & Truth and Life , and that way being found , all other ways are to be denied as leading from God , & that is the ground why such as have found the new and Living Way , and walk in it , cannot walk in the old and dead wayes , which by the old nature of men are set up and prescribed , but cleaveth to the Way which God hath prepared and appointed , that they should walk in ; and therefore the holy People ( called Quakers ) who walk in the Light and Spirit cannot walk in the wayes , or observe the worships in any Form or Profession which is made and set up by men , as knowing that Christ Jesus is not their way , nor that their worship is constituted and ordained of God ; and therefore they cannot meet with them , nor walk with them , nor worship with them ; but meets in the Spirit , and walks in the Spirit , and worship . God in the Spirit , who is a Spirit ; and this is a Gospel-Meeting , and Way , and Worship as in the Primitive times , and all other meetings , wayes and worships are constituted and set up since the primitive times , and they are all to be denied and forsaken , as having no life in them ; for though the Lord might once appear in Meetings , Wayes and Worships which were of a lower degree then that which now he hath revealed , and that the sender in heart did meet with something of God in such Meetings , Wayes and Worships ; yet that doth not bind the Lord to a continuance in such meetings , wayes and worships ; neither is it a sufficient ground for any to continue in them now the Lord hath appeared in a higher and greater Manifestation of Light ; for what any have met withal as from the Lord in lower Dispensations , it was fourth drawing and bringing them higher ; not that God would fix himself in that dispensation , or fix any unto it , but only condescended unto low things to bring forward into higher , and so to lead on from that which is below into that which is above , and so to lead on from that which is below into that which is above , and so to the greatest , which is Christ the fulness , who in the appearance of his Light and Life doth swallow up all lower Dispensations , though as to time they might be of God ; and so many have seen the goings on of the Lord in his Light , and in his Light have followed him , from the lower into the higher , and so are come to live and walk in that where his Presence remains ; and to as many as have so followed him , and abides with him , they know the place of his Rest , and also knows their rest in him ; and so they know the Lord to live in them , and walk in them , and that he is their God , and they are his people ; and in such a Meeting , Way and Worship the Lord is found , and he abides and continues there in his Love , Mercy and Goodness ; therefore all below are to come up into it ; and all gone from it are to return , if they would walk with the Lord ; for there is not another way wherein any doth walk with the Lord , or the Lord with them ; but in his Light , Life and Power , and in that to meet and worship him according to his own Appointment and Command ; for as the Lord is gathering into himself all lower Dispensations , and gathering in one such as have been scattered in them ; so all are to mind the Lords gathering , that in the Light , by which he gathereth , they may come to be made perfect in one , [ mark ] in one is the perfection , which is Christ the Light , and Life , and Power and Wisdom of God , in whose Light , Life , Power and Wisdom is the Gospel unity and Fellowship , not in outward Forms and Professions , and lower Dispensations , but in the Light , and Life of Christ Jesus , who is above all , and greater then all ; in his Light the Saints had Fellowship , as the Scriptures testifie , and in his Light the Saints have Fellowship in this day ; and so by one spirit they are all baptized into one Body , and are one Body under the Government of Christ the head ; and this is the universal fellowship in the universal Light , where the Spirits of just men , are now known who are gone before , and the spirits of just men now will be known by such as are to come ; and so a perfect unity in perfect Light of Christ , by which Light the faithfull are bound in a bundle of Life , and so in the unity of the Light and Spirit the Saints now meets and worships God , and build up one another in their most holy Faith , and edifies and comforts one another according to the practise of the holy men and women in times past , and they keep the unity of the Spirit , which unto them is the bond of Peace ; and though some may lose the unity by going from the Spirit , and some that may profess the Truth be not in unity , as not walking in the Spirit , yet neither doth weaken or break the unity of such as lives and abides in the Spirit , for the Spirit changes not , though some that profess the Truth do not walk in it , or some may withdraw and depart from it , therefore the unity in the Spirit is certain and everlasting , and it is the bond of Peace to all that live in it . So all are to come unto this Light and Spirit in which the Saints meet and worship God , and in which they have unity and fellowship with God and one another , there is nothing below it will endure , nor nothing exalted above that will stand ; for as the Light and Spirit is the beginning , so it is the ending unto all that abides in it ; for all truth is only comprehended in the Light and Spirit of God , and from thence received , and there is not any other things , or things , in which true and lasting peace can be found , but in a measure of that Light which comes from God as the Fountain , & they that have fixed themselves below the Light , they must be dis-joyned from that unto which they are fixed , and stand-loose from all things which they have made and set up in Worship and Religion , and mind the Light which is only true , to lead them forward into all truth , for where any are fixed to things below the Light , and will not be dis-joyned and separated from them by the Light , they are ●entered in mortallity , or the corruptible body which presseth down the Soul ; and whatsoever any may pretend as to their Meetings , Wayes and Worshipps to be of God , yet they are all formed and framed in the corruptible part , and so are all corruptible offerings , which have not the Savour of incorruptible Virtue ; therefore all Forms and Professions distinct from the Light , with all their Meetings ; Worships and Worshippers , they must all forsake their Meetings , 〈◊〉 being in the corruptible part , and as such where the living God is not to be found , and all come to the Light and Spirit of God which openeth the eye and understanding , and gives the knowledg of God and of his Way and Truth , all to come unto that , and follow it , and live in it , and so come to the Assemblies of the Righteous , and to the Meetings of the First-born of God , and with them to worship God in his Spirit and Truth , and to have unity and fellowship with them in the Light which is their Guide and Way , and so come to keep the holy Commandment given of God , for until the holy Commandement of the Lord God be kept the mind remains in sin and transgression , and there is none in that state which are in the Saints Worship and Fellowship , and so they must come to the Light to be redeemed from the vanity of their minds , because the Pure and Holy God is not worshipped with such a mind ; therefore the Light must be followed as a Leader to bring out of vanity into Truth and Purity , and so to Serve and Worship the Pure and Holy God with a pure and holy mind , and with a sincere and upright heart , and unto this all must come before their service and worship be accepted of God , or before they can come to have true and lasting peace with him ; therefore let the wicked forsake their way and the unrighteous their thoughts , and turn to the Lord who would not the death of them that dye ; and so come out of all Forms and Professions below the Light and Life , and come to the Light , and meet with those that meets in the Light , and worships God in Spirit & Truth , and so come to keep the Ordinance of God , and who are willing to come in the drawings and leadings of the Light and Spirit , the Lord standeth ready to receive them , and will in no wise cast them off , as being yet the day of his Visitation : Oh , therefore , let all come whilst the hand of the Lord is stretched forth to gather them , and whilst his Arm is open to receive them , let them come in the Light and in the Spirit , and bow before the Lord , and worship in his holy Temple , that all who are drinking the cup of Fornication , may come to the cup of Salvation , and praise the Lord. And all that have been formerly donvinced of the everlasting Truth , and for a time assembled with the holy Congregation , and kept the holy Commandment given of God , and now have lost their Guide and Way , and forsaken the Assemblies of Gods chosen , and departed from the holy Commandment , and from the worship and ordinance of God , and are gotten into created likenesses , and are bowing and worshipping at there own Altar , that they all may feel that again which first convinced them , from which they are gone , that by its Power , it may cause them to return , and so in the Light and pure Spirit to come again to the worship and ordinance of God ; that as they have departed from the ordinance of God , and broken the Covenant , and gone from the true fellowship , so to return unto that again from which they are departed and gone ; and to return in submission and lowliness of mind , and tenderness of heart , that the Lord and his people may delight to receive them , and may have pleasure in them . Oh let all return from the barren Mountains and broken Costerns , and return to the Lord whom they have grieved by departing from him , and let them return to that which reconcileth and maketh peace , that they may not wholly lose the benefit of former mercies , nor the benefit of present and future Mercies , but return to the Light , and live in it , where mercies alwayes aboundeth , that as there was a beginning in the Truth of the Gospel ; so to return unto that which in the beginning did lead in the Gospel Way and Practise , and so return to the Gospel Meetings , and to the Gospel Minnistration , and to the Gospel Fellowship , and this whilst it to today , and whilst the dore is open , and whilst the Lord and his people are willing and ready to receive , let it bear a weight upon every heart concerned , for as much as everlasting peace and happiness consisteth in it . Oh wander not longer in desert places , nor feed no longer upon corruptiple thing , but feel the Seed , and Life and Vertue , and with the Power of the Lord God judg down that spirit which is gotten up , that the first-born which is gone into captivity may shew it self again , and the Truth and order of the Gospel may be lived in again , and the Ordinance of God kept again , and Gospel fellowship come into again , that all who are departed may return and find rest for their Soul. Notingham , 9th Moneth , 1668. W. S. THE END .