A shield of the truth, or, The truth of God cleared from scandals and reproaches cast upon it by scandalous and reproachfull tongues which the devil in all ages did make use of, whereby he blasphemed the truth of God, striving to present it odious in the eyes and ears of all people, that so he might uphold his own kingdom, but the day hath made him manifest, & the Lord is come, & is coming to make war with him, and bind him, and cast him into the bottomless pit and all who bears his image, and under his dominion is written by ... Iames Parnel.
         Parnell, James, 1637?-1656.
      
       
         This text is an enriched version of the TCP digital transcription A56434 of text R20838 in the  English Short Title Catalog (Wing P533). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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         EarlyPrint Project
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         Wing P533
         ESTC R20838
         12610768
         ocm 12610768
         64360
         
           
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             A shield of the truth, or, The truth of God cleared from scandals and reproaches cast upon it by scandalous and reproachfull tongues which the devil in all ages did make use of, whereby he blasphemed the truth of God, striving to present it odious in the eyes and ears of all people, that so he might uphold his own kingdom, but the day hath made him manifest, & the Lord is come, & is coming to make war with him, and bind him, and cast him into the bottomless pit and all who bears his image, and under his dominion is written by ... Iames Parnel.
             Parnell, James, 1637?-1656.
          
           [4], 43 p.
           
             Printed for Giles Calvert ...,
             London :
             1655.
          
           
             Reproduction of original in Cambridge University Library.
          
        
      
    
     
       
         eng
      
       
         
           Society of Friends -- England.
        
      
    
       A56434  R20838  (Wing P533).  civilwar no A shield of the truth, or The truth of God cleared from scandals and reproaches cast upon it by scandalous and reproachfull tongues, which t Parnell, James 1655    22233 76 0 0 0 0 0 34 C  The  rate of 34 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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           A
           Shield
           of
           the
           Truth
           ,
           OR
           The
           Truth
           of
           God
           cleared
           from
           SCANDALS
           AND
           REPROACHES
           Cast
           upon
           it
           By
           scandalous
           and
           reproachfull
           tongues
           ,
           which
           the
           Devil
           in
           all
           ages
           did
           make
           use
           of
           ,
           whereby
           he
           blasphemed
           the
           truth
           of
           God
           ,
           striving
           to
           present
           it
           odious
           
           in
           the
           eyes
           and
           ears
           of
           all
           people
           ,
           that
           so
           he
           might
           uphold
           his
           own
           kingdom
           :
           but
           the
           day
           hath
           made
           him
           manifest
           ,
           &
           the
           Lord
           is
           come
           ,
           &
           is
           coming
           to
           make
           war
           with
           him
           ,
           and
           bind
           hm
           ,
           and
           cast
           him
           into
           the
           bottomeless
           pit
           and
           all
           who
           bears
           his
           Image
           ,
           and
           under
           his
           dominion
           is
           .
        
         
           Written
           from
           the
           Spirit
           of
           the
           Lord
           ,
           by
           one
           who
           suffers
           amongst
           the
           
           little
           flock
           of
           Christ
           who
           go
           under
           the
           name
           of
           
             Quakers
             ,
          
           so
           called
           by
           the
           stock
           of
           
             Ishmael
             ,
          
           who
           is
           known
           to
           the
           world
           by
           the
           name
           of
           
             Iames
             Parnel
             .
          
        
         
           
             
               It
               is
               written
               ,
               they
               shall
               put
               you
               out
               of
               the
               Synagogues
               ,
               yea
               the
               time
               cometh
               that
               whosoever
               killeth
               you
               ,
               shall
               think
               he
               doth
               God
               service
               .
            
             
             
               And
               those
               things
               will
               they
               do
               ,
               because
               they
               have
               not
               known
               the
               Father
               ,
               nor
               me
               ,
               for
               if
               they
               had
               known
               him
               they
               would
               not
               have
               crucified
               the
               Lord
               of
               glory
               .
            
          
           
             1
             Cor.
             2.
             8.
             
          
        
         
           
             
               But
               fear
               not
               little
               flock
               ,
               for
               it
               is
               your
               Fathers
               good
               pleasure
               to
               give
               you
               the
               kingdome
               ,
               and
               the
               time
               cometh
               that
               all
               your
               enemies
               shall
               be
            
             
             
               your
               footstoole
               ,
               the
               promise
               is
               to
               the
               faithfull
               &
               obedient
               whose
               kingdome
               is
               not
               of
               this
               world
               ,
            
          
           
             John
             18.
             36.
             
          
        
         
           
             London
             ,
          
           Printed
           for
           
             Giles
             Calvert
             ,
          
           and
           are
           to
           be
           sold
           at
           his
           shop
           at
           the
           black
           Spread
           Eagle
           at
           the
           West
           end
           of
           
             Pauls
             ,
          
           1655.
           
        
      
       
       
       
         
           To
           the
           READER
           .
        
         
           REader
           ,
           to
           thee
           whosoever
           thou
           art
           ,
           I
           shall
           clear
           my
           conscience
           ,
           and
           to
           all
           people
           ,
           to
           the
           light
           of
           God
           in
           all
           your
           consciences
           I
           speak
           ,
           which
           is
           one
           in
           all
           in
           the
           behalf
           of
           a
           depised
           
           people
           with
           men
           ,
           yet
           not
           with
           God
           ,
           who
           are
           scattered
           abroad
           ,
           in
           severall
           Countries
           ,
           yet
           one
           in
           the
           Lord
           ,
           whom
           the
           Lord
           hath
           chosen
           out
           of
           the
           generation
           of
           the
           Children
           of
           this
           world
           out
           of
           all
           sects
           ,
           forms
           ,
           and
           opinions
           ,
           into
           the
           light
           of
           life
           to
           bear
           his
           Image
           ,
           and
           so
           to
           bear
           his
           Crosse
           ,
           and
           because
           they
           have
           not
           the
           same
           Image
           ,
           with
           the
           children
           of
           this
           world
           ,
           but
           are
           chosen
           out
           from
           amongst
           them
           ,
           their
           fellowship
           ,
           their
           kindred
           ,
           
           and
           acquaintance
           ,
           and
           breeding
           ,
           manners
           ,
           customs
           ,
           fashions
           ,
           words
           ,
           wayes
           and
           worship
           ,
           for
           light
           can
           have
           no
           fellowship
           with
           darknesse
           ,
           and
           so
           the
           Devil
           who
           goeth
           about
           like
           a
           roaring
           Lion
           seeking
           whom
           he
           may
           devour
           ,
           who
           is
           the
           god
           of
           the
           World
           ,
           who
           ruleth
           in
           the
           children
           of
           disobedience
           ,
           hath
           stirred
           up
           all
           who
           bear
           his
           image
           .
           who
           under
           his
           dominion
           is
           ,
           to
           persecute
           slander
           ,
           revile
           ,
           and
           reproach
           all
           who
           bears
           the
           Image
           of
           
           God
           ,
           who
           testifies
           against
           him
           and
           all
           who
           bears
           his
           image
           ,
           so
           as
           he
           hath
           done
           in
           all
           ages
           ,
           from
           the
           beginning
           ,
           so
           it
           is
           now
           ,
           that
           he
           may
           uphold
           his
           Image
           and
           his
           kingdome
           ,
           so
           the
           beast
           is
           making
           warre
           with
           the
           lambe
           ,
           and
           now
           is
           the
           warre
           begun
           ,
           but
           the
           lambe
           shall
           get
           the
           victory
           ,
           praises
           ,
           praises
           to
           our
           God
           for
           ever
           ;
           and
           so
           for
           the
           truths
           sake
           ,
           and
           the
           good
           of
           all
           tender
           
           consciences
           ,
           I
           shall
           clear
           my
           conscience
           ,
           in
           the
           clearing
           of
           the
           truth
           from
           the
           scandalls
           ,
           false
           accusations
           and
           reports
           ,
           which
           is
           cast
           upon
           it
           by
           the
           Priest
           and
           people
           who
           bear
           the
           image
           of
           the
           beast
           ,
           least
           any
           who
           are
           unsettled
           ,
           and
           ungrounded
           in
           the
           
           truth
           ,
           should
           by
           giving
           ear
           to
           those
           false
           reports
           ,
           and
           scandals
           and
           accusations
           ,
           turne
           from
           the
           light
           ,
           and
           so
           lose
           their
           convincement
           ,
           and
           get
           up
           into
           hardnesse
           of
           heart
           ,
           and
           lose
           their
           part
           in
           the
           promised
           land
           ;
           for
           there
           is
           a
           company
           of
           Priests
           ,
           in
           all
           parts
           of
           the
           Nation
           where
           the
           truth
           comes
           ,
           who
           are
           the
           Devils
           greatest
           agents
           ,
           who
           are
           dayly
           plotting
           and
           inventing
           ,
           and
           seeking
           every
           way
           ,
           to
           blot
           the
           Image
           of
           God
           out
           of
           the
           Nation
           ,
           by
           
           writings
           ,
           by
           prinlings
           ,
           by
           petitioning
           to
           Rulers
           and
           Magistrates
           ,
           with
           all
           the
           false
           aspersions
           and
           scandals
           ,
           they
           can
           get
           together
           to
           present
           the
           truth
           of
           God
           odious
           to
           all
           people
           and
           likewise
           in
           their
           pulpits
           do
           the
           same
           ,
           as
           it
           was
           in
           the
           time
           of
           Christ
           
           and
           his
           Apostles
           ,
           but
           we
           have
           but
           one
           Ruler
           and
           Governer
           to
           petition
           to
           ,
           and
           to
           rely
           upon
           ,
           from
           whom
           we
           have
           our
           Image
           ,
           even
           God
           over
           all
           ,
           who
           knoweth
           the
           hearts
           of
           all
           ,
           who
           is
           our
           witness
           ,
           and
           our
           justification
           ,
           then
           who
           art
           thou
           that
           condemnest
           or
           layes
           any
           thing
           to
           the
           charge
           of
           Gods
           Elect
           ,
           but
           he
           hath
           promised
           ,
           no
           weapon
           formed
           against
           him
           ,
           shall
           prosper
           ,
           for
           his
           work
           he
           will
           cary
           on
           by
           his
           own
           unlimited
           power
           in
           despite
           of
           the
           beast
           and
           his
           image
           .
        
         
           And
           so
           Reader
           I
           charge
           thee
           and
           all
           people
           in
           the
           presence
           of
           the
           Lord
           before
           whom
           thou
           must
           come
           to
           judgment
           ,
           to
           take
           heed
           of
           speaking
           avill
           of
           that
           you
           know
           not
           ,
           lest
           you
           speak
           evil
           of
           Gods
           Elect
           ,
           for
           it
           is
           a
           feareful
           thing
           to
           enter
           into
           the
           hands
           of
           the
           living
           God
           ,
           for
           if
           those
           be
           cursed
           that
           doth
           not
           receive
           the
           
           Messengers
           of
           Jesus
           Christ
           ,
           how
           much
           more
           them
           that
           reviles
           them
           ,
           and
           persecutes
           them
           ,
           he
           that
           hath
           an
           ear
           to
           hear
           let
           him
           hear
           ,
           for
           in
           as
           much
           as
           thou
           dost
           it
           to
           one
           of
           his
           ,
           thou
           dost
           to
           him
           .
        
         
           
             J.
             P.
             
          
        
      
    
     
       
       
         
           A
           Shield
           of
           Truth
           ,
           OR
           The
           Truth
           of
           God
           cleared
           from
           Roports
           and
           false
           Accusations
           ,
           
             &c.
             
          
        
         
           1.
           
           COncerning
           the
           name
           
             Quakers
             ,
          
           by
           which
           the
           world
           scornfully
           calls
           us
           .
        
         
           As
           for
           the
           Quaking
           and
           Trembling
           caused
           by
           the
           unresistable
           power
           of
           the
           Lord
           ,
           I
           own
           ,
           which
           the
           holy
           men
           of
           God
           witnessed
           before
           us
           in
           all
           ages
           ,
           
             Isaac
          
           the
           seed
           of
           the
           promise
           trembled
           ,
           
             Moses
          
           the
           Servant
           of
           God
           quaked
           ,
           and
           
           trembled
           ,
           
             Jeremias
          
           the
           Prophet
           of
           the
           Lord
           ,
           his
           bones
           shooke
           ,
           
             Habakkuk
             ,
          
           his
           belly
           trembled
           ,
           and
           lips
           quivered
           when
           
             Daniel
          
           heard
           the
           voice
           ,
           he
           fell
           down
           and
           trembled
           ,
           and
           
             David
          
           the
           King
           were
           as
           if
           his
           bones
           were
           out
           of
           joynt
           ,
           and
           the
           rest
           of
           the
           holy
           men
           of
           God
           quaked
           and
           trembled
           ,
           and
           so
           it
           was
           no
           new
           thing
           but
           that
           which
           was
           from
           the
           beginning
           ,
           which
           all
           the
           holy
           men
           of
           God
           witnessed
           ,
           though
           new
           to
           the
           World
           ,
           who
           live
           in
           darknesse
           :
           and
           for
           this
           cause
           are
           we
           scornfully
           called
           
             Quakers
             ,
          
           
           but
           the
           scorners
           God
           will
           judge
           ,
           and
           the
           righteous
           God
           will
           blesse
           ,
           who
           work
           out
           their
           salvation
           with
           fear
           and
           trembling
           .
           
        
         
           2.
           
           We
           are
           accused
           ,
           to
           be
           the
           false
           Prophets
           ,
           and
           false
           teachers
           ,
           and
           deceivers
           that
           are
           foretold
           of
           in
           the
           Scriptures
           ,
           to
           come
           in
           the
           last
           times
           ,
           but
           saith
           Jesus
           Christ
           ,
           you
           may
           know
           them
           by
           their
           fruites
           ,
           and
           so
           we
           desire
           to
           be
           judged
           according
           to
           our
           fruits
           .
        
         
           Jesus
           Christ
           said
           ,
           beware
           of
           false
           prophets
           ,
           that
           appear
           
           to
           you
           in
           sheeps
           cloathing
           ,
           but
           inwardly
           ravening
           wolves
           ,
           you
           shall
           know
           them
           by
           their
           fruits
           ,
           do
           men
           gather
           grapes
           of
           thornes
           ,
           and
           figges
           of
           thistles
           ,
           a
           good
           tree
           cannot
           bring
           forth
           evil
           fruit
           ,
           nor
           a
           corrupt
           tree
           bring
           forth
           good
           fruit
           ,
           pride
           is
           a
           fruit
           of
           the
           corrupt
           tree
           ,
           now
           see
           wheher
           we
           or
           your
           teachers
           be
           guilty
           of
           this
           ,
           who
           go
           in
           double
           cuffs
           and
           boot-hose
           tops
           ,
           with
           great
           store
           of
           points
           &
           ribands
           ,
           which
           are
           of
           no
           use
           but
           for
           the
           satisfying
           of
           the
           proud
           mind
           ,
           &
           also
           following
           the
           new
           fashions
           &
           inventions
           of
           the
           world
           ,
           they
           and
           their
           wives
           and
           children
           ,
           decking
           and
           adorning
           themselves
           according
           to
           their
           proud
           mindes
           ,
           to
           make
           the
           creature
           seem
           something
           in
           its
           own
           eyes
           ,
           and
           in
           the
           eyes
           ,
           
           of
           others
           ,
           and
           those
           are
           the
           outward
           signes
           of
           pride
           ,
           which
           lodgeth
           in
           their
           hearts
           ,
           and
           they
           are
           called
           of
           men
           Masters
           ,
           and
           have
           the
           chiefest
           places
           in
           the
           assembies
           ,
           uppermost
           rooms
           at
           feasts
           ,
           and
           love
           greetings
           in
           the
           markets
           ,
           such
           
           Christ
           declared
           against
           .
           See
           whether
           these
           be
           outward
           signes
           of
           pride
           ,
           yea
           or
           nay
           ,
           but
           you
           will
           say
           that
           one
           may
           have
           as
           proud
           a
           heart
           in
           plain
           Apparell
           ,
           I
           Answer
           ,
           but
           where
           pride
           is
           ,
           it
           will
           vent
           forth
           its
           self
           ,
           either
           lesse
           or
           more
           ,
           according
           to
           the
           outward
           ability
           of
           the
           creature
           ,
           but
           it
           showes
           it selfe
           the
           most
           in
           apparell
           ;
           but
           the
           light
           of
           God
           makes
           manifest
           the
           heart
           where
           lies
           the
           root
           .
        
         
           Covetousnesse
           is
           a
           fruit
           of
           the
           corrupt
           tree
           ,
           see
           whether
           your
           Teachers
           be
           covetous
           yea
           or
           nay
           ,
           who
           have
           some
           fifty
           ,
           some
           sixty
           ,
           some
           an
           hundred
           or
           two
           hundred
           pounds
           in
           the
           year
           ,
           more
           or
           less
           ,
           as
           they
           can
           get
           it
           ,
           and
           some
           have
           mony
           for
           smoake
           passing
           up
           the
           chimnies
           ,
           and
           for
           piggs
           ,
           geese
           ,
           eggs
           and
           chickens
           ,
           and
           many
           other
           such
           like
           things
           ,
           which
           are
           too
           tedious
           to
           reckon
           ,
           but
           your
           herelings
           will
           
           reckon
           them
           ,
           when
           they
           come
           to
           take
           them
           ,
           to
           seek
           for
           their
           gain
           from
           their
           Quarter
           ,
           and
           this
           gain
           they
           make
           of
           the
           letter
           which
           was
           spoken
           forth
           freely
           by
           the
           true
           
           Prophets
           &
           Apostles
           of
           God
           ,
           where
           there
           is
           the
           greatest
           benifices
           there
           will
           they
           be
           ,
           so
           are
           like
           the
           false
           prophets
           which
           
             Ezekiel
          
           declared
           against
           who
           seek
           for
           the
           fleece
           and
           regard
           not
           the
           flock
           ,
           now
           see
           whether
           your
           teachers
           be
           covetous
           or
           we
           ,
           who
           have
           left
           our
           countries
           ,
           our
           lands
           and
           livings
           ,
           and
           possessions
           ,
           and
           have
           forsaken
           all
           and
           have
           not
           where
           to
           lay
           our
           heads
           ,
           but
           as
           the
           Lord
           provides
           for
           us
           ,
           neither
           covets
           any
           mans
           silver
           nor
           gold
           ,
           gifts
           ,
           or
           rewards
           ,
           for
           freely
           we
           have
           received
           ,
           freely
           we
           give
           ,
           for
           we
           come
           not
           to
           seek
           yours
           ,
           but
           you
           ,
           God
           is
           our
           witnesse
           ,
           and
           our
           
           justification
           ,
           then
           who
           art
           thou
           that
           condemnest
           ?
        
         
           Drunkenesse
           is
           a
           fruit
           of
           the
           corrupt
           tree
           ,
           now
           see
           whether
           we
           or
           your
           teachers
           be
           guilty
           of
           this
           ,
           he
           that
           hath
           an
           eye
           to
           see
           let
           him
           see
           .
        
         
           Envy
           is
           a
           fruit
           of
           the
           corrupt
           tree
           ,
           now
           see
           whether
           your
           teachers
           be
           guilty
           of
           this
           ,
           who
           sue
           men
           at
           the
           law
           for
           their
           own
           estates
           ,
           and
           earthly
           things
           and
           trifles
           ,
           though
           
           they
           be
           of
           their
           own
           flock
           ,
           or
           we
           who
           sue
           no
           man
           at
           the
           Law
           ,
           but
           are
           sued
           by
           them
           ,
           because
           we
           cannot
           maintain
           them
           ,
           in
           their
           pride
           and
           idlenesse
           ,
           by
           the
           sweat
           of
           our
           browes
           ,
           contrary
           to
           the
           Scripture
           ,
           which
           saith
           he
           that
           will
           not
           work
           ,
           let
           him
           not
           eat
           ,
           and
           if
           they
           did
           administer
           to
           us
           
           spirituall
           things
           they
           would
           reap
           our
           carnal
           ;
           now
           see
           if
           these
           be
           not
           the
           ravening
           wolves
           in
           sheeps
           cloathing
           ,
           for
           so
           long
           as
           we
           put
           into
           their
           mouths
           they
           cryed
           peace
           ,
           peace
           ,
           
           and
           told
           us
           we
           were
           Christians
           when
           we
           were
           heathens
           ,
           and
           knew
           not
           God
           ,
           so
           sewed
           pillowes
           under
           out
           arme-holes
           ;
           and
           appeared
           to
           us
           in
           sheeps
           cloathing
           ,
           but
           now
           that
           we
           are
           reduced
           into
           the
           flock
           of
           Christ
           ,
           by
           Christ
           ,
           our
           eyes
           are
           opened
           ,
           and
           now
           we
           see
           that
           we
           profited
           nothing
           by
           them
           ,
           but
           were
           deceived
           by
           them
           ,
           so
           we
           cannot
           
           put
           into
           their
           mouthes
           nor
           maintain
           them
           any
           longer
           in
           their
           deceipts
           ,
           but
           testifie
           against
           them
           ,
           and
           so
           they
           sue
           us
           at
           the
           Law
           ,
           and
           hale
           us
           before
           Magistrates
           ,
           and
           takes
           treble
           damage
           ,
           and
           appears
           ravening
           wolves
           ,
           and
           would
           destroy
           us
           and
           our
           families
           ,
           and
           would
           live
           upon
           our
           estates
           
           by
           compulsion
           ,
           and
           an
           outward
           Law
           ,
           and
           some
           of
           us
           they
           cause
           to
           be
           put
           in
           prison
           ,
           and
           call
           us
           hereticks
           ,
           deluders
           ,
           and
           deceivers
           ,
           false
           prophets
           ,
           and
           yet
           could
           live
           on
           our
           estates
           ,
           and
           covet
           our
           silver
           ,
           and
           gold
           ,
           and
           estates
           ,
           and
           by
           law
           and
           Justices
           Warrants
           straines
           upon
           them
           ,
           and
           so
           seeks
           ours
           ,
           and
           would
           destroy
           us
           ,
           like
           the
           false
           prophets
           which
           
             Hosea
          
           declared
           
           against
           ,
           who
           as
           a
           company
           of
           robbers
           wait
           for
           a
           man
           ,
           so
           the
           company
           of
           Priests
           murders
           in
           the
           way
           by
           consent
           ,
           and
           also
           the
           false
           teachers
           which
           
             Peter
          
           foretold
           of
           ,
           
           who
           through
           covetousnesse
           ,
           with
           feigned
           words
           make
           merchandize
           of
           the
           people
           ,
           or
           we
           who
           are
           made
           merchandize
           of
           ,
           though
           we
           take
           none
           of
           their
           stoln
           wares
           ,
           and
           make
           merchandize
           of
           none
           ,
           God
           is
           our
           witness
           ,
           and
           so
           if
           these
           be
           not
           the
           false
           teachers
           which
           
             Paul
          
           foretold
           of
           to
           come
           in
           the
           last
           times
           ,
           covetous
           ,
           ▪
           proud
           ,
           boasters
           ,
           blasphemers
           ,
           disobedient
           ,
           unthankfull
           ,
           unholy
           ,
           without
           naturall
           affection
           ,
           truce-breakers
           ,
           false
           accusers
           ,
           incontinent
           ,
           fierce
           ,
           despisers
           of
           those
           that
           are
           good
           ,
           traytors
           ,
           heady
           ,
           high-minded
           ,
           lovers
           of
           pleasures
           more
           then
           lovers
           of
           God
           ,
           having
           a
           form
           of
           godlinesse
           ,
           but
           denying
           the
           power
           thereof
           ,
           from
           such
           turn
           away
           ,
           for
           of
           this
           sort
           are
           they
           that
           creep
           into
           houses
           ,
           who
           lead
           silly
           women
           captive
           ,
           full
           of
           sin
           and
           corruption
           ,
           &
           divers
           lusts
           ,
           ever
           learning
           ,
           and
           never
           come
           to
           the
           knowledge
           of
           the
           truth
           :
           now
           as
           
             Jannes
          
           and
           
             Jambres
          
           withstood
           
             Moses
             ,
          
           so
           do
           they
           withstand
           the
           truth
           ,
           men
           of
           corrupt
           minds
           ,
           reprobate
           concerning
           the
           faith
           ,
           2.
           
             Tim.
          
           1.
           2.
           3.
           4.
           5.
           6.
           7.
           8.
           9.
           
        
         
           Now
           see
           if
           your
           Teachers
           be
           not
           lovers
           of
           their
           own
           selves
           ,
           who
           seek
           for
           the
           fleece
           ,
           and
           regard
           not
           the
           flock
           ,
           but
           feed
           with
           the
           fat
           ,
           and
           cloath
           with
           the
           wool
           ,
           and
           live
           by
           the
           sweat
           of
           others
           browes
           ,
           living
           at
           ease
           ,
           devouring
           the
           creation
           ,
           and
           spending
           it
           upon
           their
           lusts
           ,
           they
           and
           their
           wives
           
           and
           Children
           ,
           nourishing
           their
           hearts
           as
           in
           a
           day
           of
           slaughter
           ,
           and
           of
           changeable
           minds
           ,
           according
           to
           the
           government
           
           of
           man
           ,
           that
           they
           may
           save
           &
           shelter
           themselves
           under
           the
           power
           and
           will
           of
           man
           ,
           as
           the
           false
           prophets
           did
           ,
           by
           which
           they
           stood
           and
           were
           upheld
           ,
           and
           the
           same
           that
           prayed
           for
           the
           King
           and
           Realm
           ,
           and
           the
           same
           prayes
           now
           for
           the
           Lord
           Protector
           and
           the
           State
           of
           
             England
             .
          
           Now
           see
           
           whether
           these
           be
           false
           Prophets
           ,
           or
           we
           ▪
           who
           have
           forsaken
           our
           outward
           livings
           ,
           and
           estates
           ,
           and
           countries
           ,
           and
           acquaintance
           ,
           and
           comes
           into
           strange
           countries
           ,
           and
           light
           
           among
           dogs
           ,
           and
           wolves
           ,
           and
           heathens
           ,
           as
           Christ
           saith
           ,
           he
           sends
           us
           forth
           as
           sheep
           among
           wolves
           ,
           which
           are
           of
           the
           Priests
           flock
           ,
           and
           suffers
           our
           bodies
           to
           be
           stock'd
           and
           ston'd
           ,
           reproached
           ,
           reviled
           ,
           imprisoned
           ,
           and
           shamefully
           intreated
           ,
           and
           loves
           not
           our
           lives
           unto
           death
           for
           Christs
           sake
           ,
           he
           is
           our
           witnesse
           and
           onely
           Protector
           ,
           in
           whose
           power
           we
           stand
           and
           are
           upheld
           ,
           contrary
           to
           the
           will
           of
           man
           ,
           and
           see
           whether
           we
           or
           your
           Teachers
           be
           covetous
           as
           it
           is
           before
           proved
           ,
           and
           proud
           as
           it
           is
           before
           proved
           ,
           and
           see
           if
           they
           be
           not
           boasters
           ,
           who
           boast
           that
           they
           are
           the
           Ministers
           of
           Christ
           ,
           and
           sent
           of
           God
           ,
           when
           as
           they
           are
           come
           but
           from
           
             Oxford
          
           and
           
             Cambridge
             ,
          
           approved
           by
           the
           will
           of
           man
           ,
           and
           boasts
           of
           
           gifts
           ,
           and
           sels
           them
           for
           money
           ,
           when
           the
           Scripture
           saith
           the
           gift
           of
           God
           is
           not
           to
           be
           bought
           with
           money
           :
           And
           they
           boast
           they
           are
           the
           mediate
           meanes
           ordained
           by
           God
           ,
           when
           as
           they
           are
           ordained
           by
           their
           parents
           or
           some
           other
           ,
           and
           their
           meanes
           are
           imediate
           ,
           and
           the
           Apostles
           imediate
           ,
           
           and
           the
           way
           is
           but
           one
           saith
           Christ
           ;
           he
           that
           hath
           an
           ear
           to
           hear
           let
           him
           hear
           :
           and
           see
           if
           they
           be
           not
           Blasphemers
           ,
           who
           say
           they
           are
           the
           Ministers
           of
           Christ
           ,
           and
           some
           of
           them
           drunkards
           ,
           some
           proud
           ,
           some
           covetous
           ,
           and
           are
           evil
           examples
           to
           all
           that
           follows
           them
           contraty
           to
           Christ
           ,
           or
           his
           Apostles
           ,
           
           who
           said
           walk
           as
           you
           have
           us
           for
           examples
           ,
           and
           here
           they
           abide
           not
           in
           the
           doctrine
           of
           Christ
           ,
           and
           so
           hath
           not
           God
           ,
           as
           in
           2
           
             John
          
           9.
           and
           this
           is
           blasphemy
           ,
           to
           say
           they
           are
           the
           mouth
           of
           the
           Lord
           ,
           but
           are
           the
           mouth
           of
           the
           Devil
           ,
           teaching
           lyes
           and
           blasphemies
           ,
           telling
           the
           people
           that
           are
           of
           their
           flock
           ,
           they
           are
           Christians
           and
           of
           the
           flock
           of
           Christ
           ,
           when
           as
           they
           are
           all
           manner
           of
           unrighteous
           persons
           ,
           who
           live
           without
           God
           in
           the
           World
           ,
           and
           tels
           them
           their
           children
           are
           the
           flock
           of
           Christ
           when
           they
           are
           sprinkled
           on
           the
           face
           with
           a
           little
           water
           ,
           when
           as
           they
           grow
           up
           in
           all
           manner
           of
           ungodlinesse
           ,
           without
           the
           fear
           of
           God
           ,
           or
           the
           knowledge
           of
           God
           ,
           and
           they
           are
           heathen
           that
           know
           
           not
           God
           ;
           and
           this
           is
           blasphemy
           to
           say
           Christ
           is
           the
           head
           of
           
           heathens
           ,
           for
           he
           is
           the
           head
           of
           his
           flock
           ,
           and
           they
           tell
           people
           that
           a
           house
           of
           Lime
           and
           Stone
           is
           the
           Church
           ,
           when
           as
           the
           Church
           is
           the
           body
           of
           Christ
           ,
           and
           this
           is
           blasphemy
           ,
           now
           see
           whether
           we
           or
           your
           teachers
           be
           more
           like
           deceivers
           ,
           lyars
           ,
           and
           blasphemers
           ,
           and
           let
           every
           ones
           life
           preach
           him
           forth
           ,
           and
           judge
           him
           ,
           and
           see
           if
           they
           be
           not
           lovers
           of
           pleasures
           ,
           more
           than
           lovers
           of
           God
           ,
           who
           delight
           in
           Musick
           ,
           in
           bowling
           ,
           in
           carding
           ,
           and
           diceing
           ,
           and
           hawking
           ,
           and
           hunting
           ,
           and
           all
           manner
           of
           pleasures
           and
           delights
           ,
           now
           
           see
           whether
           they
           or
           we
           be
           like
           Apostles
           ,
           who
           never
           used
           any
           such
           thing
           ,
           but
           all
           their
           delight
           was
           in
           the
           work
           of
           Christ
           ,
           but
           they
           that
           are
           of
           the
           flesh
           mind
           the
           things
           of
           the
           flesh
           ,
           and
           they
           that
           are
           of
           the
           spirit
           the
           things
           of
           the
           spirit
           :
           Now
           see
           if
           they
           have
           not
           a
           form
           of
           godlinesse
           ,
           but
           deny
           the
           power
           and
           life
           which
           the
           Apostles
           lived
           in
           ,
           therefore
           from
           such
           turn
           away
           ,
           and
           if
           you
           finde
           that
           our
           lives
           be
           contrary
           to
           what
           we
           profess
           ,
           from
           us
           turn
           away
           also
           ,
           but
           of
           this
           sort
           are
           they
           who
           creep
           into
           houses
           ,
           and
           leads
           silly
           people
           captive
           ;
           now
           see
           if
           they
           doe
           not
           creep
           into
           steeple-houses
           ,
           and
           say
           that
           's
           the
           place
           and
           no where
           else
           ,
           and
           leads
           silly
           people
           captive
           ,
           laden
           with
           sinnes
           ,
           and
           divers
           lusts
           ,
           ever
           learning
           ,
           and
           never
           come
           to
           the
           knowledge
           of
           the
           truth
           :
           some
           learns
           thirty
           ,
           some
           sity
           ,
           some
           sixty
           yeares
           ,
           and
           above
           ,
           and
           still
           full
           of
           sin
           ,
           and
           as
           dark
           and
           blind
           ,
           and
           ignorant
           of
           the
           things
           of
           God
           as
           ever
           ,
           and
           they
           will
           teach
           you
           shall
           never
           be
           made
           free
           from
           sinne
           ,
           so
           long
           as
           ●●
           are
           upon
           the
           earth
           ;
           and
           here
           they
           set
           up
           their
           rest
           in
           the
           Devils
           kingdom
           :
           And
           if
           you
           doe
           alledge
           we
           creep
           into
           houses
           ,
           I
           answer
           ,
           the
           Apostle
           witnessed
           the
           same
           where
           he
           sayd
           I
           
           have
           taught
           you
           publikely
           from
           house
           to
           house
           ,
           and
           our
           meetings
           are
           publike
           to
           any
           who
           will
           come
           amongst
           us
           ,
           
           sometimes
           in
           no
           house
           but
           in
           the
           fields
           or
           commons
           as
           the
           Apostles
           witnessed
           ,
           and
           we
           finde
           the
           Lord
           amongst
           us
           being
           gathered
           in
           his
           Name
           according
           to
           his
           promise
           ,
           now
           see
           by
           their
           fruits
           if
           your
           teachers
           be
           not
           the
           deceivers
           which
           are
           foretold
           of
           in
           the
           Scriptures
           ,
           who
           as
           
             Jannes
          
           and
           
             Jambres
          
           
           withstood
           
             Moses
             ,
          
           so
           doe
           they
           withstand
           the
           truth
           by
           all
           the
           wayes
           they
           can
           ,
           as
           it
           is
           before
           proved
           ;
           for
           
             Jannes
          
           and
           
             Jambres
          
           were
           the
           Magitians
           of
           
             Aegypt
             ,
          
           that
           imitated
           
           
             Moses
             ,
          
           so
           those
           University
           men
           by
           their
           Magick
           Arts
           ,
           inventions
           and
           imaginations
           ,
           and
           studying
           old
           Authors
           hath
           gotten
           the
           form
           of
           the
           Prophets
           ,
           Christ
           ,
           and
           his
           Apostles
           words
           to
           trade
           with
           ,
           but
           denies
           the
           life
           and
           power
           ,
           and
           so
           are
           Traytors
           to
           Christ
           who
           are
           men
           of
           corrupt
           minds
           and
           reprobates
           concerning
           the
           faith
           ,
           but
           they
           shall
           proceed
           no
           further
           for
           their
           folly
           shall
           be
           made
           manifest
           to
           all
           men
           ;
           now
           he
           that
           desires
           to
           see
           may
           see
           ,
           and
           let
           all
           who
           are
           wise
           hearted
           judge
           .
        
         
           But
           if
           you
           do
           alledge
           they
           have
           been
           long
           ,
           and
           have
           reigned
           long
           ,
           and
           we
           are
           now
           come
           up
           ,
           and
           it
           is
           a
           new
           way
           ,
           and
           we
           come
           to
           breed
           divisions
           and
           dis●ention
           ?
        
         
           I
           answer
           ,
           the
           more
           is
           their
           shame
           ,
           and
           by
           that
           the
           more
           they
           are
           seen
           to
           be
           those
           that
           run
           ,
           and
           the
           Lord
           never
           sent
           them
           ,
           therefore
           they
           profit
           not
           the
           people
           at
           all
           ,
           who
           have
           
           reigned
           so
           long
           ,
           and
           wrought
           no
           better
           reformation
           in
           the
           land
           ,
           but
           it
           flows
           as
           much
           in
           iniquity
           and
           all
           manner
           of
           ungodlinesse
           as
           ever
           ,
           and
           the
           people
           that
           are
           taught
           by
           them
           as
           ignorant
           and
           as
           dark
           to
           the
           things
           of
           God
           as
           ever
           ,
           and
           here
           they
           would
           keep
           them
           by
           an
           outvvard
           power
           but
           the
           day
           hath
           made
           them
           manifest
           ,
           and
           the
           Scripture
           fulfilled
           ,
           
           which
           the
           Apostle
           spoke
           of
           ,
           who
           said
           it
           was
           the
           last
           times
           then
           ,
           and
           since
           they
           have
           continued
           ,
           you
           may
           know
           them
           by
           their
           frnits
           ,
           they
           profess
           Christ
           in
           words
           ,
           but
           in
           life
           deny
           him
           ,
           and
           the
           mystery
           of
           iniquity
           hath
           reigned
           a
           long
           time
           ,
           and
           there
           hath
           been
           a
           time
           of
           cruel
           darknesse
           ,
           and
           all
           
           the
           World
           hath
           wondered
           after
           ,
           and
           worshipped
           the
           beast
           and
           his
           Image
           and
           he
           hath
           reigned
           ,
           and
           by
           him
           the
           false
           Prophet
           hath
           reigned
           ,
           which
           hath
           deceived
           the
           Nations
           ,
           but
           now
           light
           is
           risen
           out
           of
           darkness
           and
           shines
           forth
           now
           in
           these
           latter
           daies
           in
           the
           sons
           and
           daughters
           of
           men
           ,
           according
           
           to
           the
           promise
           of
           God
           ,
           whereby
           the
           wiles
           of
           Sathan
           are
           made
           manifest
           to
           the
           glory
           of
           God
           ,
           and
           now
           is
           the
           separation
           ,
           the
           Sheep
           from
           the
           Gorts
           ,
           the
           Wheat
           from
           
           the
           tares
           ,
           and
           Christ
           is
           come
           to
           set
           at
           varience
           father
           against
           son
           ,
           and
           son
           against
           father
           ,
           and
           wife
           against
           the
           man
           ,
           and
           the
           man
           against
           the
           wife
           ,
           and
           to
           turn
           the
           world
           upside
           
           downe
           ;
           and
           this
           is
           the
           cause
           why
           the
           world
           rages
           ,
           and
           this
           is
           the
           condemnation
           of
           the
           world
           ,
           light
           is
           come
           into
           the
           
           world
           ,
           and
           they
           love
           darknesse
           rather
           than
           light
           ,
           because
           their
           deeds
           are
           evil
           ,
           and
           so
           to
           those
           who
           are
           in
           darkness
           it
           is
           new
           ,
           but
           we
           witness
           it
           is
           no
           new
           way
           ,
           but
           the
           same
           which
           
           was
           ▪
           is
           ,
           and
           is
           to
           be
           for
           ever
           ,
           and
           the
           same
           signs
           follow
           ,
           but
           the
           adulterous
           generation
           cannot
           see
           it
           ,
           but
           they
           that
           believe
           shall
           see
           and
           be
           healed
           ,
           and
           though
           the
           beast
           and
           false
           prophet
           ,
           and
           those
           that
           bear
           the
           mark
           of
           the
           beast
           ,
           doth
           now
           make
           war
           with
           the
           Lamb
           and
           the
           Saints
           for
           to
           uphold
           their
           kingdome
           ;
           yet
           the
           Lamb
           the
           King
           of
           the
           Saints
           shall
           overcome
           ,
           and
           to
           him
           the
           Nations
           shall
           bow
           ,
           and
           the
           beast
           and
           false
           prophet
           ,
           and
           all
           that
           bear
           the
           mark
           of
           the
           beast
           into
           the
           lake
           for
           them
           prepared
           of
           old
           shall
           goe
           ;
           and
           for
           this
           
           end
           we
           are
           come
           out
           of
           our
           countries
           ,
           and
           outward
           habitations
           and
           possessions
           to
           preach
           to
           every
           conscience
           the
           eternal
           truth
           as
           it
           is
           in
           Jesus
           the
           everlasting
           Gospel
           ,
           as
           we
           have
           received
           it
           freely
           ,
           freely
           we
           give
           ,
           and
           as
           we
           preach
           the
           Gospel
           we
           live
           of
           the
           Gospel
           ,
           and
           this
           is
           our
           end
           and
           no
           other
           end
           ,
           God
           is
           our
           witness
           .
        
         
           We
           are
           accused
           to
           deny
           the
           Scripture
           ,
           which
           is
           false
           ;
           for
           we
           witnesse
           the
           life
           thereof
           and
           by
           the
           same
           doe
           we
           witnesse
           the
           Scriptures
           to
           be
           truth
           and
           serviceable
           in
           its
           place
           ,
           and
           was
           written
           for
           our
           admonition
           upon
           whom
           the
           ends
           of
           the
           world
           is
           come
           ,
           and
           to
           us
           it
           is
           given
           to
           know
           ,
           but
           to
           the
           world
           in
           parables
           ;
           and
           he
           that
           would
           goe
           about
           to
           unfold
           
           the
           parables
           to
           the
           dark
           mindes
           ,
           by
           the
           serpentine
           wit
           and
           imagination
           ,
           he
           must
           be
           kept
           out
           of
           the
           Scripture
           ,
           and
           he
           who
           takes
           the
           Scriptures
           and
           makes
           a
           trade
           of
           them
           ,
           professing
           to
           interpret
           them
           ,
           and
           so
           gets
           a
           living
           by
           them
           which
           was
           spoken
           forth
           freely
           he
           is
           a
           deceiver
           and
           must
           be
           shut
           out
           of
           the
           Scripture
           ;
           and
           who
           reads
           or
           takes
           the
           Scripture
           to
           talk
           or
           discourse
           of
           ,
           and
           is
           ignorant
           of
           the
           life
           ,
           must
           be
           kept
           out
           of
           the
           Scripture
           ;
           for
           all
           those
           runs
           in
           with
           
           their
           serpentine
           wit
           and
           imaginations
           ,
           wresting
           them
           for
           their
           own
           ends
           ,
           adding
           and
           diminishing
           to
           their
           own
           destruction
           ,
           and
           so
           he
           must
           be
           shut
           out
           of
           the
           Scripture
           ;
           for
           hence
           arises
           all
           these
           sects
           and
           opinions
           in
           the
           world
           ,
           running
           into
           the
           Scripture
           ,
           with
           their
           wit
           ,
           imaginations
           ,
           and
           dark
           mindes
           ,
           one
           imagining
           one
           way
           and
           another
           another
           way
           ,
           and
           one
           of
           this
           opinion
           and
           another
           of
           that
           opinion
           ;
           but
           opinions
           is
           no
           assurance
           but
           are
           fallible
           ,
           and
           every
           one
           out
           of
           the
           way
           because
           they
           want
           the
           life
           which
           is
           the
           mystery
           ;
           and
           this
           is
           the
           difference
           between
           all
           sects
           and
           opinions
           and
           the
           infallible
           truth
           ;
           and
           so
           they
           come
           not
           in
           by
           the
           door
           ,
           but
           are
           climbing
           up
           another
           way
           ,
           and
           so
           are
           shut
           out
           of
           the
           kingdom
           ;
           but
           the
           same
           which
           gave
           them
           forth
           the
           same
           can
           open
           them
           ,
           and
           to
           it
           they
           are
           no
           mystery
           nor
           
           parable
           ,
           nor
           needs
           any
           meaning
           ;
           for
           they
           are
           of
           no
           private
           interpretation
           ,
           nor
           came
           not
           in
           the
           old
           time
           by
           the
           will
           of
           man
           ,
           but
           holy
           men
           of
           God
           spake
           as
           they
           were
           moved
           by
           the
           Holy
           Ghost
           ,
           neither
           can
           the
           will
           of
           men
           open
           them
           ,
           
           but
           the
           same
           which
           spake
           them
           forth
           ,
           the
           same
           can
           open
           them
           ,
           and
           spake
           them
           forth
           freely
           ,
           so
           let
           him
           that
           hath
           a
           dreame
           tell
           a
           dreame
           ;
           and
           he
           that
           hath
           my
           word
           let
           him
           speak
           my
           word
           faithfully
           :
           What
           is
           the
           chaffe
           to
           the
           wheat
           ,
           saith
           the
           Lord
           ?
           so
           he
           that
           hath
           the
           letter
           let
           him
           speak
           the
           letter
           ,
           and
           he
           that
           hath
           the
           life
           let
           him
           speak
           the
           life
           ;
           what
           is
           the
           husk
           to
           kernel
           ,
           and
           what
           should
           swine
           doe
           with
           
           pearles
           ,
           whose
           life
           is
           in
           husks
           and
           there
           they
           feed
           ?
           he
           that
           can
           receive
           let
           him
           ;
           the
           same
           which
           gave
           it
           forth
           ,
           the
           same
           can
           open
           it
           :
           and
           he
           who
           saith
           the
           Letter
           is
           the
           Word
           is
           a
           deceiver
           and
           erres
           ,
           not
           knowing
           the
           Scripture
           ;
           for
           the
           Scripture
           saith
           ,
           that
           in
           the
           beginning
           was
           the
           Word
           ,
           and
           the
           Word
           was
           God
           ,
           and
           the
           Word
           of
           the
           Lord
           came
           to
           the
           
           Prophets
           ,
           and
           they
           spake
           from
           the
           Word
           of
           the
           Lord
           ,
           and
           the
           Word
           became
           flesh
           and
           dwelt
           amongst
           the
           Apostles
           ,
           and
           they
           saw
           the
           glory
           thereof
           as
           the
           glory
           of
           the
           onely
           begotten
           Sonne
           of
           the
           Father
           full
           of
           grace
           and
           truth
           ,
           and
           the
           Word
           is
           quick
           and
           powerful
           ,
           sharper
           than
           a
           two-edged
           sword
           ;
           and
           the
           Word
           is
           immortal
           ,
           and
           this
           the
           Apostles
           
           in
           whom
           the
           word
           dwelt
           bare
           witnesse
           of
           ,
           and
           hath
           left
           it
           upon
           record
           ,
           and
           we
           witnesse
           the
           same
           ,
           the
           word
           is
           ,
           the
           same
           which
           was
           ,
           is
           ,
           and
           is
           to
           be
           for
           ever
           ,
           and
           who
           putteth
           the
           letter
           ,
           for
           the
           word
           is
           blind
           ,
           and
           putteth
           the
           shadow
           for
           the
           substance
           ,
           and
           must
           be
           shut
           out
           of
           the
           Scripture
           ,
           and
           he
           who
           saith
           the
           letter
           is
           the
           light
           is
           in
           darknesse
           ,
           and
           erres
           not
           knowing
           the
           Scripture
           ,
           which
           declareth
           of
           the
           light
           which
           
             John
          
           came
           to
           bear
           witness
           of
           ,
           who
           was
           not
           the
           light
           ,
           but
           testified
           of
           the
           light
           ,
           which
           was
           the
           true
           light
           ,
           which
           inlightneth
           every
           one
           that
           cometh
           into
           the
           world
           ,
           he
           was
           in
           
           the
           world
           ,
           and
           the
           world
           was
           made
           by
           him
           ,
           and
           the
           world
           knew
           him
           not
           ,
           nor
           knows
           him
           not
           ,
           and
           he
           came
           unto
           his
           own
           ,
           and
           his
           own
           received
           him
           not
           ,
           but
           as
           many
           as
           received
           him
           ,
           to
           them
           he
           gives
           power
           to
           become
           the
           sons
           of
           God
           ,
           and
           this
           we
           witness
           ,
           and
           by
           the
           same
           light
           doe
           we
           discerne
           and
           testifie
           against
           him
           to
           be
           in
           darkness
           and
           blindness
           ,
           and
           is
           a
           deceiver
           ,
           who
           putteth
           the
           letter
           for
           the
           light
           ,
           and
           so
           draws
           peoples
           mindes
           off
           from
           the
           light
           within
           them
           to
           the
           letter
           without
           them
           seeking
           the
           living
           amongst
           the
           dead
           ,
           
           thinking
           to
           find
           life
           in
           the
           letter
           without
           them
           ,
           as
           the
           Pharisees
           did
           ,
           and
           will
           not
           come
           unto
           Christ
           ,
           that
           they
           might
           have
           life
           ,
           and
           also
           that
           must
           be
           shut
           out
           of
           the
           Scripture
           ,
           as
           the
           Pharisees
           were
           ,
           and
           he
           also
           saith
           the
           letter
           is
           the
           rule
           and
           
           guide
           of
           the
           people
           of
           God
           ,
           is
           without
           ,
           feeding
           upon
           the
           husk
           ,
           and
           is
           ignorant
           of
           the
           true
           light
           which
           was
           before
           the
           Letter
           was
           ,
           which
           all
           the
           children
           of
           God
           were
           and
           are
           guided
           by
           ,
           and
           spoke
           and
           speaks
           the
           letter
           from
           which
           was
           before
           the
           letter
           was
           ,
           and
           with
           this
           the
           letter
           witnesseth
           and
           who
           is
           guided
           by
           this
           cannot
           walk
           contrary
           to
           the
           letter
           nor
           deny
           it
           ,
           but
           they
           know
           how
           to
           use
           it
           in
           its
           place
           ,
           and
           
           see
           in
           what
           condition
           it
           was
           spoken
           ,
           and
           it
           witnesseth
           with
           them
           both
           in
           words
           and
           actions
           ,
           and
           they
           that
           have
           this
           ,
           have
           〈◊〉
           the
           mystery
           within
           ,
           though
           they
           cannot
           read
           the
           letter
           without
           ,
           nor
           ever
           learned
           ,
           as
           it
           was
           with
           Christ
           ,
           which
           confounded
           the
           Scribes
           and
           Pharisees
           ,
           and
           
           they
           who
           are
           never
           so
           learned
           without
           ,
           and
           can
           read
           and
           understand
           all
           tongues
           and
           languages
           without
           ,
           and
           doth
           
           not
           read
           the
           Scripture
           within
           ,
           only
           feed
           upon
           the
           husk
           ,
           and
           are
           ignorant
           of
           the
           life
           which
           is
           the
           mystery
           which
           is
           hid
           from
           the
           wise
           and
           prudent
           ,
           and
           revealed
           unto
           the
           ignorant
           ,
           
           as
           it
           was
           from
           the
           Scribes
           and
           Pharisees
           ,
           and
           high
           Priests
           ,
           and
           was
           revealed
           to
           those
           whom
           they
           counted
           ignorant
           and
           cursed
           ,
           and
           knew
           not
           the
           Law
           ,
           and
           they
           who
           take
           the
           Letter
           to
           be
           their
           rule
           ,
           cannot
           walk
           according
           to
           it
           ,
           because
           they
           are
           ignorant
           of
           the
           light
           ,
           which
           opens
           and
           leads
           into
           the
           life
           which
           they
           who
           spake
           them
           forth
           lived
           in
           ,
           but
           drunkards
           ,
           and
           swearers
           ,
           and
           proud
           and
           wanton
           ,
           〈◊〉
           and
           covetous
           lustful
           envious
           ones
           ,
           and
           all
           manner
           of
           unrighteous
           persons
           will
           take
           the
           letter
           to
           talk
           of
           ,
           and
           say
           it
           is
           their
           rule
           and
           guide
           ,
           but
           are
           out
           of
           the
           life
           thereof
           ,
           and
           so
           by
           it
           are
           condemned
           ,
           and
           those
           are
           the
           swine
           that
           are
           feeding
           upon
           the
           husk
           without
           ,
           and
           have
           gotten
           the
           form
           ,
           
           but
           are
           out
           of
           the
           life
           and
           power
           ,
           and
           put
           the
           shadow
           for
           the
           substance
           ,
           and
           so
           lives
           in
           darknesse
           ,
           and
           knows
           not
           whither
           he
           goeth
           ,
           but
           they
           that
           read
           with
           the
           single
           eye
           may
           understand
           ,
           for
           the
           Scripture
           is
           within
           ,
           and
           was
           read
           within
           before
           it
           was
           read
           without
           .
           Now
           silence
           all
           the
           study
           and
           wisdom
           of
           man
           .
        
         
           
             We
             are
             accused
             to
             deny
             the
             Baptism
             .
          
           
             The
             Baptism
             we
             own
             which
             is
             the
             Baptism
             of
             Christ
             ,
             with
             the
             Holy
             Ghost
             and
             with
             fire
             ,
             but
             we
             deny
             all
             other
             ,
             for
             there
             is
             but
             one
             Lord
             ,
             one
             Faith
             ,
             one
             Baptism
             ,
             one
             God
             ,
             and
             Father
             of
             all
             ,
             and
             they
             who
             would
             have
             one
             Baptism
             
             outward
             ,
             and
             another
             inward
             ,
             would
             have
             two
             Baptisms
             ,
             when
             the
             Scripture
             saith
             the
             Baptism
             is
             but
             one
             ,
             and
             whosoever
             hath
             the
             Baptism
             outward
             ,
             are
             the
             same
             they
             were
             before
             ,
             but
             the
             Baptism
             of
             Christ
             makes
             a
             new
             creature
             ,
             and
             this
             I
             witnesse
             ,
             for
             I
             received
             water
             upon
             my
             face
             ,
             as
             my
             Parents
             told
             me
             ,
             which
             they
             called
             Baptism
             ,
             but
             I
             grew
             up
             
             an
             heathen
             ,
             as
             all
             other
             children
             ▪
             doe
             ,
             and
             no
             new
             creature
             ,
             though
             my
             parents
             were
             counted
             believers
             amongst
             the
             world
             and
             their
             Priests
             ,
             but
             now
             I
             witnesse
             the
             Baptism
             of
             
             Christ
             by
             one
             spirit
             into
             one
             body
             ,
             and
             now
             I
             witnesse
             a
             
             new
             creature
             ,
             old
             things
             are
             past
             away
             and
             all
             things
             become
             new
             :
             And
             now
             I
             see
             the
             other
             to
             be
             formal
             imitation
             ,
             and
             the
             invention
             of
             man
             ,
             and
             so
             a
             meer
             delusion
             ,
             and
             
             all
             are
             heathens
             and
             no
             Christians
             ,
             who
             cannot
             witness
             this
             Baptism
             ,
             who
             can
             witnesse
             this
             denies
             all
             other
             ;
             for
             the
             Scripture
             saith
             ,
             the
             Baptism
             is
             but
             one
             ,
             and
             who
             can
             witnesse
             this
             are
             believers
             ,
             but
             who
             cannot
             witnesse
             this
             are
             no
             belivers
             ;
             and
             so
             it
             is
             that
             water
             or
             no
             water
             ,
             availeth
             nothing
             but
             a
             new
             creature
             ;
             for
             all
             by
             nature
             are
             the
             children
             of
             wrath
             ,
             and
             except
             they
             be
             born
             again
             they
             cannot
             enter
             ;
             and
             as
             for
             the
             Baptism
             of
             Water
             which
             the
             Apostles
             used
             ,
             it
             being
             a
             command
             of
             Christ
             for
             its
             time
             ,
             the
             power
             went
             along
             with
             it
             ,
             and
             the
             Disciples
             received
             the
             Holy
             Ghost
             when
             they
             were
             baptised
             ,
             but
             none
             can
             witnesse
             this
             ,
             who
             sets
             their selves
             of
             acting
             or
             imitating
             the
             Apostles
             ,
             and
             so
             takes
             it
             up
             by
             imitation
             ,
             and
             their
             ground
             is
             the
             letter
             ,
             and
             are
             not
             guided
             to
             it
             by
             the
             same
             spirit
             which
             guided
             the
             Apostles
             ,
             and
             so
             they
             are
             the
             same
             after
             water
             as
             before
             ,
             and
             so
             now
             water
             or
             no
             water
             availeth
             any
             thing
             ,
             but
             a
             new
             creature
             ;
             for
             water
             was
             but
             for
             its
             time
             ,
             though
             many
             in
             darknesse
             have
             now
             gotten
             the
             form
             ,
             and
             are
             groping
             in
             it
             for
             life
             ,
             but
             wants
             the
             life
             and
             power
             ,
             and
             so
             from
             such
             turn
             away
             .
          
        
         
           
             We
             are
             accused
             to
             deny
             the
             Supper
             of
             the
             Lord
             .
          
           
             The
             Supper
             of
             the
             Lord
             we
             own
             ,
             which
             is
             the
             body
             and
             
             blood
             of
             Christ
             ,
             which
             the
             Saints
             feed
             upon
             ,
             and
             this
             is
             eternal
             food
             and
             life
             ,
             and
             here
             they
             all
             feed
             upon
             one
             ,
             and
             are
             of
             one
             heart
             and
             minde
             ;
             and
             here
             is
             pure
             and
             eternal
             union
             and
             communion
             ,
             and
             this
             is
             not
             carnal
             but
             spiritual
             ;
             for
             Saints
             are
             spiritual
             ,
             and
             their
             communion
             is
             spiritual
             and
             eternal
             ;
             and
             this
             we
             witnesse
             ,
             who
             are
             of
             one
             heart
             and
             one
             minde
             ,
             who
             are
             in
             the
             new
             Covenant
             ,
             and
             herein
             we
             discerne
             the
             Lords
             body
             ,
             and
             here
             all
             drunkards
             are
             shut
             out
             ,
             and
             all
             lyars
             ,
             adulterers
             ,
             proud
             ,
             covetous
             ,
             lustful
             ,
             and
             
             envious
             ones
             ,
             and
             all
             backbiters
             ,
             revilers
             ,
             extortioners
             ,
             and
             all
             deceitful
             and
             unrighteous
             persons
             are
             shut
             out
             of
             the
             
             new
             Covenant
             ,
             and
             are
             without
             feeding
             upon
             the
             husk
             and
             shadow
             ,
             which
             is
             carnall
             ,
             for
             the
             bread
             which
             the
             world
             breaks
             is
             carnall
             and
             naturall
             ,
             and
             only
             feeds
             the
             outward
             carnall
             body
             ,
             and
             goeth
             into
             the
             belly
             ,
             and
             so
             passeth
             out
             into
             the
             dunghill
             ,
             and
             so
             likewise
             the
             cup
             which
             they
             drink
             ,
             and
             so
             the
             communion
             and
             fellowship
             of
             the
             world
             passeth
             away
             ,
             but
             this
             is
             no
             nourishment
             to
             the
             soul
             ,
             but
             still
             the
             soul
             lies
             in
             death
             ,
             and
             here
             is
             no
             communion
             ,
             but
             naturall
             ,
             outward
             and
             carnall
             ,
             of
             severall
             minds
             and
             hearts
             ,
             full
             of
             filthinesse
             and
             uncleannesse
             ,
             which
             is
             the
             table
             of
             Devils
             ,
             eating
             and
             drinking
             their
             own
             damnation
             ,
             not
             discerning
             the
             Lords
             body
             ,
             which
             is
             spirituall
             ,
             which
             the
             natural
             
             man
             discerns
             not
             :
             And
             here
             stands
             the
             worlds
             communion
             and
             fellowship
             ,
             which
             is
             carnall
             ;
             and
             crosse
             but
             their
             carnall
             wills
             ,
             and
             it
             is
             turned
             into
             envy
             ,
             and
             for
             earthly
             trifles
             they
             will
             go
             to
             Law
             ,
             and
             cozen
             and
             cheat
             ,
             and
             defraud
             one
             another
             for
             earthly
             trifles
             ,
             and
             like
             people
             like
             Priest
             ;
             but
             if
             they
             lie
             in
             wait
             for
             revenge
             of
             one
             another
             ,
             then
             they
             will
             not
             take
             their
             Sacrament
             ,
             as
             they
             call
             it
             :
             And
             here
             the
             Devill
             hath
             as
             great
             hold
             ,
             for
             he
             that
             envies
             is
             a
             murderer
             ;
             and
             
             here
             is
             the
             difference
             betwixt
             the
             worlds
             communion
             ▪
             and
             the
             Saints
             communion
             ;
             life
             and
             death
             ;
             for
             to
             be
             carnally
             minded
             is
             death
             ,
             but
             to
             be
             spiritually
             minded
             is
             life
             :
             and
             here
             they
             are
             without
             feeding
             upon
             the
             husk
             
             &
             shadow
             without
             ,
             and
             would
             destroy
             the
             life
             and
             substance
             ,
             where
             it
             appears
             ,
             both
             Priest
             ,
             people
             and
             Rulers
             ,
             and
             so
             have
             a
             form
             of
             godliness
             ,
             and
             denies
             the
             life
             and
             power
             ,
             from
             such
             turn
             away
             ;
             for
             it
             is
             a
             mere
             delusion
             
             to
             take
             the
             shadow
             for
             the
             substance
             .
          
        
         
           
             We
             are
             accused
             to
             deny
             all
             prayer
             .
          
           
             The
             prayers
             of
             the
             wicked
             we
             deny
             ,
             and
             God
             denies
             ,
             for
             it
             is
             abominable
             ,
             for
             
               Cain
            
             the
             wicked
             
             one
             ,
             who
             was
             out
             of
             the
             commands
             of
             God
             ,
             who
             was
             the
             first
             birth
             ,
             hee
             offered
             up
             a
             sacrifice
             of
             the
             earth
             ,
             but
             GOD
             had
             no
             respect
             to
             it
             ,
             but
             
               Abel
            
             the
             second
             birth
             ,
             who
             was
             the
             righteous
             ,
             his
             sacrifice
             
             God
             had
             respect
             to
             ,
             so
             the
             prayers
             of
             the
             faithfull
             and
             
             righteous
             ,
             God
             doth
             accept
             ,
             &
             they
             availe
             &
             what
             comes
             from
             his
             own
             ,
             which
             is
             the
             second
             birth
             ,
             his
             own
             
             pure
             ,
             &
             what
             comes
             from
             it
             is
             pure
             ,
             &
             God
             who
             is
             pure
             ,
             doth
             receive
             that
             which
             is
             pure
             ,
             but
             he
             receivrs
             nothing
             which
             is
             polluted
             or
             unclean
             ,
             for
             he
             is
             of
             purer
             eyes
             then
             to
             behold
             iniquity
             ;
             for
             his
             sacrifice
             must
             be
             without
             spot
             or
             blemish
             ,
             and
             that
             which
             comes
             from
             an
             uncleane
             heaet
             is
             sported
             and
             defiled
             ,
             and
             uncleane
             ,
             for
             nothing
             that
             is
             pure
             can
             come
             forth
             of
             an
             unclean
             vessell
             ;
             but
             who
             can
             witnesse
             the
             second
             birth
             ,
             and
             that
             the
             seed
             of
             the
             woman
             hath
             bruised
             the
             serpents
             head
             ,
             which
             is
             the
             first
             promise
             ,
             and
             faith
             which
             purefieth
             the
             heart
             ,
             then
             that
             which
             comes
             out
             is
             pure
             ,
             proceeding
             from
             a
             pure
             single
             heart
             ,
             and
             this
             prayer
             God
             receives
             ,
             and
             he
             hath
             respect
             to
             it
             ,
             and
             this
             we
             own
             and
             witnesse
             ,
             and
             this
             comes
             from
             the
             second
             birth
             ,
             which
             is
             pure
             ,
             for
             the
             first
             birth
             is
             unclean
             and
             out
             of
             the
             command
             of
             God
             in
             the
             fall
             ,
             in
             the
             wrath
             ,
             in
             the
             peevishnesse
             ,
             and
             preversnesse
             ,
             and
             frowardnesse
             ,
             
               Cain
            
             like
             ,
             and
             the
             seed
             of
             the
             serpent
             is
             first
             in
             every
             one
             ,
             and
             rules
             the
             head
             ,
             but
             the
             promise
             is
             the
             
               seed
               of
               the
               woman
               shull
               bruise
               the
               serpents
               head
               ,
            
             so
             you
             who
             are
             not
             come
             to
             this
             are
             still
             in
             the
             fall
             ,
             and
             are
             not
             come
             to
             the
             first
             promise
             ;
             so
             all
             your self-acting
             and
             imitating
             ,
             thinking
             to
             merit
             with
             your
             prayers
             and
             praises
             ,
             singings
             ,
             and
             duties
             ,
             and
             worships
             ,
             and
             traditions
             ,
             which
             are
             all
             in
             vaine
             ,
             and
             you
             are
             sacrificing
             to
             an
             unknown
             God
             ,
             a
             sacrifice
             of
             the
             earth
             
             from
             the
             first
             nature
             ,
             which
             God
             hath
             no
             respect
             to
             ▪
             and
             the
             flaming
             sword
             is
             set
             against
             that
             ,
             to
             keep
             from
             the
             tree
             of
             life
             ,
             for
             both
             drunkards
             ,
             and
             swearers
             ,
             liers
             ,
             proud
             ,
             coveteous
             ,
             and
             all
             manner
             of
             unrighteous
             
             persons
             are
             offering
             up
             sacrifices
             ,
             and
             are
             in
             their
             formall
             worships
             and
             duties
             ,
             thinking
             that
             is
             sufficient
             to
             pacifie
             for
             our
             sins
             ,
             and
             yet
             doth
             not
             repent
             ▪
             but
             saith
             the
             Lord
             ,
             bring
             no
             more
             vain
             oblations
             ,
             away
             
             with
             your
             new
             Moons
             and
             Sabbaths
             ,
             they
             are
             abomination
             ,
             
             and
             my
             soule
             loaths
             them
             ,
             when
             you
             spread
             forth
             your
             hands
             I
             will
             hide
             mine
             eyes
             from
             you
             ,
             yea
             when
             you
             make
             many
             prayers
             ,
             I
             will
             not
             harken
             ,
             your
             hands
             are
             full
             of
             blood
             ,
             wash
             you
             ,
             make
             you
             clean
             ,
             put
             away
             the
             evil
             of
             your
             doings
             from
             before
             mine
             eyes
             ,
             cease
             to
             evil
             ,
             learn
             to
             do
             well
             ,
             so
             it
             is
             the
             heart
             that
             the
             Lord
             requireth
             ,
             and
             where
             your
             treasure
             is
             ,
             there
             will
             your
             heart
             be
             also
             ,
             and
             saith
             the
             Apostle
             ,
             we
             know
             not
             how
             to
             pray
             as
             we
             ought
             ,
             but
             as
             the
             spirit
             maketh
             intercession
             with
             sighs
             and
             groans
             ,
             and
             this
             is
             more
             acceptable
             to
             God
             from
             an
             honest
             single
             heart
             ,
             then
             the
             long
             prayer
             of
             the
             Pharisees
             .
          
        
         
           
             We
             are
             accused
             to
             be
             destructive
             to
             the
             Ministry
             .
          
           
             The
             true
             Ministry
             of
             Christ
             we
             own
             and
             witnesse
             ,
             and
             the
             Ministers
             and
             Messengers
             of
             Christ
             ,
             we
             own
             and
             witness
             ,
             but
             those
             who
             have
             gotten
             the
             letter
             and
             forme
             to
             trade
             with
             which
             was
             spoken
             forth
             freely
             and
             denies
             the
             life
             and
             power
             ,
             those
             we
             deny
             ,
             their
             Ministry
             ,
             and
             all
             those
             who
             go
             to
             get
             humane
             learning
             ,
             and
             are
             certain
             years
             as
             it
             were
             serving
             a
             prentiship
             pretending
             to
             study
             Divinity
             ,
             and
             when
             their
             time
             is
             expired
             ,
             they
             go
             amongst
             ignorant
             blind
             people
             ,
             and
             gets
             a
             certain
             place
             ,
             and
             a
             certain
             wage
             ,
             and
             so
             sells
             that
             which
             they
             have
             studied
             and
             gotten
             into
             the
             brain
             ,
             and
             those
             which
             receives
             it
             ,
             gets
             it
             into
             the
             brain
             ,
             and
             so
             they
             live
             upon
             dust
             ,
             which
             is
             the
             serpents
             meat
             ,
             feeding
             upon
             the
             tree
             of
             knowledge
             both
             Priest
             and
             people
             ,
             
             death
             feeding
             death
             ,
             and
             with
             the
             notion
             begets
             into
             the
             notion
             ,
             and
             feeding
             the
             carnal
             minde
             with
             the
             carnal
             letter
             ,
             and
             this
             is
             the
             cause
             why
             drunkards
             ,
             swearers
             ,
             liers
             ,
             proud
             ,
             covetous
             ,
             envious
             ,
             wrathfull
             and
             contentious
             ones
             ,
             and
             all
             unrighteous
             persons
             hath
             gotten
             the
             letter
             to
             talke
             of
             ,
             or
             discourse
             of
             ,
             though
             in
             the
             Alehouse
             or
             tipling
             house
             ,
             but
             this
             Ministry
             works
             no
             
             reformation
             ,
             onely
             hath
             the
             forme
             ,
             and
             leads
             into
             the
             forme
             ,
             and
             denies
             the
             life
             and
             power
             which
             is
             neither
             to
             be
             bought
             nor
             sold
             for
             money
             ,
             so
             from
             such
             we
             turn
             away
             who
             come
             by
             the
             will
             of
             man
             ,
             and
             approved
             by
             the
             will
             of
             man
             ,
             and
             are
             upheld
             by
             the
             will
             of
             man
             ,
             and
             not
             by
             the
             Will
             of
             God
             ,
             and
             their
             call
             and
             ministry
             wee
             deny
             ,
             which
             is
             mediate
             ,
             and
             formal
             imitation
             and
             the
             invention
             of
             man
             ,
             and
             so
             a
             meer
             delusion
             ,
             and
             this
             is
             the
             cause
             why
             the
             land
             so
             overflowes
             with
             iniquity
             ,
             and
             all
             manner
             of
             ungodlinesse
             and
             no
             
             better
             reformation
             wrought
             amongst
             them
             ,
             their
             ministry
             is
             so
             dark
             ,
             and
             dead
             and
             cold
             ,
             and
             yet
             the
             land
             full
             of
             teachers
             ,
             and
             yet
             the
             people
             lost
             for
             want
             of
             teaching
             ,
             and
             so
             they
             spend
             their
             monies
             for
             that
             which
             is
             not
             bread
             ,
             and
             their
             labour
             for
             that
             which
             profiteth
             
             not
             .
          
           
             But
             who
             can
             witnesse
             an
             immediate
             call
             by
             God
             ,
             from
             their
             outward
             callings
             and
             countries
             ,
             lands
             ,
             liveings
             and
             possessions
             ,
             into
             several
             cōuntreys
             ,
             to
             preach
             
             the
             free
             Gospel
             as
             they
             have
             received
             it
             ,
             by
             the
             immediate
             inspiration
             of
             the
             spirit
             ,
             and
             speaks
             it
             ,
             and
             speaks
             it
             forth
             as
             they
             are
             moved
             by
             the
             Holy
             Ghost
             ,
             and
             as
             the
             spirit
             gives
             them
             utterance
             ,
             freely
             as
             they
             have
             received
             it
             freely
             ,
             by
             which
             ministry
             many
             are
             convinced
             ,
             &
             as
             they
             abide
             in
             it
             are
             converted
             ,
             as
             many
             in
             the
             Nation
             can
             witnesse
             to
             the
             honour
             and
             glory
             of
             God
             ,
             who
             are
             now
             new
             creatures
             ,
             and
             this
             call
             we
             own
             and
             witnesse
             ,
             and
             this
             ministry
             we
             own
             and
             witnesse
             ,
             which
             is
             immediate
             ,
             and
             stands
             in
             the
             Will
             of
             God
             ,
             and
             such
             covets
             no
             mans
             silver
             nor
             gold
             ,
             neither
             could
             be
             hired
             to
             a
             certain
             place
             ,
             but
             travels
             from
             place
             to
             place
             ,
             and
             hath
             no
             certain
             dwelling
             place
             ,
             and
             such
             are
             the
             true
             
             Ministers
             of
             Jesus
             Christ
             ,
             who
             makes
             the
             Gospel
             free
             and
             without
             charge
             ,
             and
             this
             we
             own
             and
             witnesse
             ,
             and
             for
             the
             testimony
             of
             this
             true
             ministry
             some
             of
             us
             are
             imprisoned
             ,
             some
             stoned
             ,
             some
             stocked
             ,
             whipped
             and
             shamefully
             entreated
             ▪
             as
             vagabonds
             and
             deluders
             ,
             and
             
             wanderers
             ,
             and
             raisers
             of
             sedition
             ,
             and
             pestilent
             fellowes
             ,
             and
             esteemed
             not
             worthy
             to
             live
             in
             the
             Nation
             ,
             both
             by
             Priest
             and
             people
             ,
             and
             rulers
             who
             are
             out
             of
             the
             commands
             of
             God
             ,
             and
             are
             vagabonds
             and
             fugitives
             from
             God
             ,
             who
             go
             in
             the
             way
             of
             
               Cain
            
             to
             envy
             and
             murder
             the
             innocent
             ,
             and
             because
             we
             declare
             against
             
             all
             who
             comes
             not
             in
             by
             the
             door
             ,
             but
             seeks
             to
             clime
             up
             another
             way
             by
             their
             study
             ,
             inventions
             ,
             and
             serpentine
             wisdome
             ,
             and
             knowledge
             ,
             and
             so
             are
             theivs
             and
             robbers
             ,
             and
             those
             are
             they
             which
             are
             now
             so
             set
             up
             and
             extold
             in
             
               England
               ,
            
             with
             great
             augmentations
             ▪
             and
             benifices
             ,
             by
             the
             arme
             and
             will
             of
             flesh
             ,
             now
             heads
             of
             
               England
               ,
            
             and
             such
             Ministers
             ,
             and
             their
             ministry
             we
             deny
             ,
             for
             the
             hand
             of
             the
             Lord
             is
             against
             them
             ,
             but
             
             this
             which
             we
             own
             is
             no
             new
             call
             ,
             nor
             no
             new
             ministry
             ,
             but
             the
             same
             which
             was
             with
             the
             Prophets
             &
             Apostles
             and
             all
             who
             God
             sent
             witnessed
             ,
             and
             here
             is
             the
             difference
             of
             the
             Ministers
             of
             the
             world
             and
             the
             ministers
             of
             Christ
             the
             one
             comes
             by
             the
             will
             of
             man
             ,
             the
             other
             by
             the
             will
             of
             God
             ▪
             and
             the
             one
             is
             upheld
             by
             the
             will
             of
             man
             ,
             the
             other
             by
             the
             will
             of
             God
             contrary
             to
             the
             will
             of
             man
             ,
             and
             the
             one
             of
             the
             letter
             ,
             and
             the
             other
             of
             the
             spirit
             ,
             and
             the
             one
             hath
             the
             forme
             and
             shadovv
             ,
             and
             the
             other
             the
             life
             and
             substance
             ,
             and
             the
             effects
             and
             fruits
             of
             their
             ministry
             makes
             them
             manifest
             ,
             but
             from
             
             such
             turn
             avvay
             ,
             vvho
             have
             the
             forme
             ,
             but
             not
             the
             life
             and
             power
             ,
             for
             they
             are
             meere
             deceivers
             ,
             and
             witches
             ,
             bewitch
             people
             from
             the
             truth
             ,
             holding
             forth
             the
             shadow
             instead
             of
             substance
             ,
             and
             what
             is
             the
             shadow
             to
             the
             substance
             ,
             or
             what
             is
             the
             chaffe
             to
             the
             wheat
             ,
             he
             that
             hath
             an
             ear
             to
             hear
             ,
             let
             him
             hear
             and
             understand
             ▪
          
        
         
         
           
             We
             are
             accused
             to
             deny
             all
             Magistracy
             and
             government
             .
          
           
             I
             answer
             ,
             this
             is
             false
             ,
             for
             we
             own
             it
             in
             the
             place
             ,
             
             for
             whilest
             there
             is
             transgression
             ,
             there
             must
             be
             a
             law
             ,
             and
             while
             the
             Devil
             hath
             power
             over
             man
             ,
             there
             will
             be
             transgression
             ,
             so
             the
             law
             was
             added
             ,
             because
             of
             transgression
             ,
             and
             the
             Divil
             was
             the
             
             cause
             of
             it
             ,
             so
             there
             must
             be
             a
             law
             without
             to
             keep
             those
             who
             are
             without
             the
             fear
             of
             God
             in
             subjection
             ▪
             else
             they
             would
             destroy
             one
             another
             ,
             and
             
               Cain
            
             would
             destroy
             
               Abel
               ,
            
             for
             this
             is
             the
             Devils
             worke
             ,
             and
             so
             for
             
             this
             end
             was
             the
             law
             given
             forth
             to
             curbe
             evil
             doers
             ,
             and
             to
             preserve
             and
             encourage
             them
             that
             do
             well
             ,
             and
             it
             was
             according
             to
             that
             in
             the
             conscience
             ,
             just
             ,
             holy
             ,
             and
             good
             ,
             according
             to
             the
             will
             of
             God
             ,
             and
             serviceable
             in
             its
             place
             ,
             and
             true
             Government
             ,
             according
             to
             the
             law
             of
             God
             ,
             is
             serviceable
             in
             its
             place
             ,
             
             and
             all
             Magistrates
             who
             fear
             God
             ,
             and
             hate
             coveteousnesse
             ,
             and
             are
             guided
             by
             the
             light
             of
             God
             in
             the
             conscience
             ,
             and
             executes
             the
             law
             in
             its
             place
             ,
             without
             partiality
             and
             respect
             of
             persons
             ,
             and
             such
             are
             serviceable
             in
             their
             place
             ,
             and
             this
             we
             owne
             ,
             and
             honour
             and
             are
             subject
             to
             for
             conscience
             sake
             ,
             but
             the
             
             righteous
             are
             from
             under
             the
             outward
             law
             ,
             for
             they
             are
             a
             law
             unto
             themselves
             ,
             neither
             is
             there
             need
             of
             any
             law
             amongst
             them
             who
             walk
             not
             after
             the
             flesh
             ,
             but
             after
             the
             spirit
             ,
             for
             against
             such
             there
             is
             no
             law
             ,
             but
             he
             that
             walks
             after
             the
             flesh
             cannot
             please
             God
             ,
             neither
             know
             how
             to
             rule
             ,
             nor
             govern
             ,
             who
             cannot
             witnesse
             his
             own
             will
             ,
             subjected
             by
             the
             law
             of
             God
             in
             the
             heart
             ,
             but
             is
             guided
             by
             his
             own
             will
             ,
             and
             stands
             in
             his
             own
             will
             ,
             and
             such
             winks
             at
             deceit
             ,
             and
             rules
             with
             partiality
             and
             respect
             of
             persons
             ,
             and
             so
             transgresseth
             the
             law
             of
             God
             ,
             which
             respects
             no
             mans
             person
             ,
             and
             also
             gives
             forth
             lawes
             in
             his
             own
             wills
             ,
             which
             takes
             hold
             of
             the
             righteous
             ,
             persecutes
             the
             righteous
             ▪
             
             and
             countenances
             and
             encourages
             the
             heathen
             ,
             who
             
             know
             not
             God
             ,
             so
             
               Cain
            
             slayes
             
               Abel
            
             within
             them
             ,
             and
             they
             suffer
             
               Cain
            
             to
             slay
             
               Abel
            
             without
             them
             ,
             and
             the
             wicked
             and
             ungodly
             hath
             more
             liberty
             in
             the
             Nation
             then
             the
             righteous
             ,
             and
             so
             the
             land
             abounds
             with
             iniquity
             ,
             oppression
             and
             trechery
             ,
             because
             such
             corrupt
             Magistrates
             wink
             at
             deceits
             for
             carnal
             ends
             ,
             and
             upholds
             iniquity
             ,
             and
             oppression
             ;
             and
             treads
             truth
             under
             foot
             ,
             and
             this
             is
             the
             cause
             why
             the
             lands
             so
             abounds
             with
             all
             manner
             of
             ungodlinesse
             ,
             and
             deceit
             ,
             falsehood
             ,
             tyranny
             ,
             oppression
             ,
             and
             perscution
             ,
             and
             yet
             full
             of
             Magistrates
             ,
             and
             officers
             ,
             and
             corrupt
             Magistrates
             puts
             corrupt
             Magistrates
             in
             office
             ,
             and
             so
             they
             bear
             with
             ,
             and
             winks
             at
             one
             another
             ,
             and
             feeds
             and
             nourishes
             up
             deceit
             amongst
             them
             ,
             unlesse
             they
             crosse
             one
             anothers
             will
             ,
             and
             then
             they
             are
             as
             much
             in
             deceit
             on
             the
             other
             side
             ,
             seeking
             and
             preventing
             the
             law
             for
             revenge
             ,
             and
             such
             as
             these
             upholds
             these
             corrupt
             Ministers
             ,
             and
             false
             prophets
             which
             the
             Nation
             swarms
             of
             ,
             and
             they
             can
             have
             a
             law
             to
             maintain
             their
             deceipt
             ,
             and
             uphold
             them
             
             in
             oppression
             ,
             and
             so
             the
             beast
             upholds
             the
             false
             prophet
             ,
             and
             they
             combine
             together
             against
             the
             simple
             ;
             and
             so
             the
             law
             is
             made
             a
             staulking
             horse
             to
             deceive
             the
             simple
             ,
             and
             they
             will
             pervert
             and
             wrest
             the
             law
             out
             of
             its
             place
             ,
             and
             act
             contrary
             to
             their
             own
             law
             against
             the
             righteous
             ,
             and
             such
             Magistrates
             ,
             and
             such
             government
             ,
             we
             honour
             ,
             but
             denies
             ,
             and
             testifies
             against
             it
             ,
             as
             the
             Prophets
             of
             God
             alwayes
             did
             ,
             for
             by
             such
             Magistrates
             and
             government
             did
             the
             righteous
             ever
             suffer
             ,
             and
             for
             the
             same
             testimony
             of
             a
             pure
             conscience
             ,
             I
             have
             and
             do
             suffer
             ,
             by
             such
             corrupt
             Magistrates
             ,
             and
             hundreds
             more
             in
             the
             nation
             who
             are
             redeemed
             out
             of
             
             transgression
             ,
             who
             walk
             not
             after
             the
             flesh
             but
             after
             the
             spirit
             ,
             and
             
               Haman
            
             who
             stood
             in
             his
             corrupt
             will
             would
             have
             destroyed
             
               Mordecai
               ,
            
             because
             he
             crossed
             his
             will
             ,
             and
             could
             not
             bow
             to
             him
             ,
             and
             also
             
               Pharaoh
            
             and
             
               Nebucadonezer
               ,
            
             and
             
               Herod
            
             who
             headed
             
               John
            
             who
             stood
             
             in
             their
             own
             wills
             ,
             but
             the
             hands
             of
             the
             Lord
             they
             did
             
             not
             escape
             ,
             and
             so
             corrupt
             Magistrates
             say
             we
             deny
             all
             magistracy
             and
             government
             ,
             as
             
               Haman
            
             did
             ,
             but
             Christ
             comes
             to
             fulfill
             and
             end
             all
             outward
             lawes
             and
             government
             of
             man
             ,
             and
             he
             himselfe
             reigned
             ,
             for
             as
             truth
             and
             righteousnesse
             growes
             the
             law
             is
             fulfilled
             and
             passeth
             away
             ,
             and
             the
             lion
             and
             the
             lambe
             lye
             down
             together
             ,
             and
             this
             is
             the
             cause
             why
             corrupt
             Magistrates
             beat
             down
             the
             truth
             as
             much
             as
             they
             can
             ,
             and
             so
             to
             uphold
             themselves
             ,
             but
             God
             will
             deliver
             his
             own
             ,
             and
             
               Pharaoh
            
             will
             he
             plague
             and
             confound
             ,
             but
             such
             Magistrates
             as
             are
             guided
             by
             the
             light
             of
             God
             in
             the
             conscience
             ,
             and
             rules
             and
             governs
             by
             it
             ,
             vvithout
             partiality
             ,
             or
             respect
             of
             persons
             ,
             in
             singlenesse
             of
             heart
             ,
             discharging
             their
             
             consciences
             before
             the
             Lord
             ,
             and
             executing
             the
             Lavv
             in
             its
             place
             ,
             and
             such
             Magistrates
             ,
             and
             such
             government
             vve
             ovvn
             and
             honour
             in
             our
             hearts
             ,
             for
             such
             are
             a
             terrour
             to
             evil
             doers
             ,
             and
             for
             the
             praise
             and
             encouragement
             of
             those
             that
             do
             vvell
             ,
             and
             such
             bears
             not
             the
             svvord
             in
             vain
             ,
             but
             stands
             in
             the
             Will
             of
             God
             ,
             vvhich
             is
             a
             crosse
             to
             their
             ovvn
             vvills
             and
             rules
             ,
             for
             God
             and
             not
             for
             themselves
             ,
             and
             this
             government
             is
             of
             God
             ,
             and
             not
             of
             man
             ,
             nor
             after
             the
             vvill
             of
             man
             ,
             neither
             takes
             hold
             of
             any
             tender
             conscience
             ,
             nor
             oppresses
             it
             ,
             but
             stands
             in
             the
             place
             vvhere
             it
             is
             set
             ;
             and
             some
             such
             Magistrates
             there
             hath
             been
             in
             the
             Northern
             parts
             of
             this
             Nation
             ,
             vvho
             vvitnesse
             the
             Lavv
             of
             God
             set
             up
             in
             their
             hearts
             ,
             and
             feared
             God
             and
             hated
             covetousnesse
             ,
             and
             testified
             against
             those
             vvho
             did
             not
             ;
             and
             so
             corrupt
             Magistrates
             sought
             to
             put
             them
             out
             ,
             so
             let
             all
             vvho
             are
             single
             hearted
             judge
             vvho
             are
             destructive
             to
             true
             Magistracy
             and
             government
             .
          
           
           
             We
             are
             accused
             to
             be
             destructive
             to
             all
             Superiority
             and
             Honour
             ,
             Breeding
             and
             Manners
             ,
             because
             we
             cannot
             put
             off
             our
             hats
             ,
             nor
             follow
             the
             fashions
             of
             the
             world
             ,
             nor
             respect
             any
             persons
             ,
             but
             speakes
             the
             plain
             word
             
               thou
            
             to
             any
             one
             ▪
             Rich
             or
             Poor
             .
          
           
             In
             the
             beginning
             when
             God
             made
             Man
             ,
             he
             made
             him
             to
             be
             
             Lord
             over
             all
             creatures
             ,
             but
             not
             Man
             to
             be
             Lord
             over
             Man
             :
             Yet
             he
             was
             to
             be
             servant
             to
             God
             ,
             and
             when
             he
             had
             disobeyed
             the
             command
             of
             God
             ,
             God
             spoke
             to
             
               Adam
               ,
            
             and
             
               Adam
            
             spoke
             to
             him
             ,
             and
             God
             thoued
             
               Adam
               ,
            
             and
             
               Adam
            
             thoued
             him
             ,
             and
             here
             was
             the
             plain
             language
             betwixt
             God
             and
             
               Adam
               .
            
             And
             when
             God
             appeared
             to
             
               Moses
            
             in
             the
             Bush
             ,
             God
             thoued
             
               Moses
               ,
            
             and
             
               Moses
            
             thoued
             him
             ;
             and
             this
             was
             the
             plain
             language
             which
             ever
             passed
             betwixt
             God
             and
             his
             people
             in
             all
             
             Ages
             :
             and
             thou
             that
             disdains
             to
             be
             thoued
             ,
             would
             exalt
             thy self
             above
             God
             ,
             who
             thou's
             God
             in
             thy
             formal
             prayers
             ,
             and
             scornes
             to
             take
             it
             thy self
             ;
             therefore
             thou
             must
             come
             down
             as
             
               Lucifer
            
             did
             :
             but
             it
             is
             
               Lucifer
            
             in
             thee
             that
             is
             exalted
             ,
             who
             must
             not
             be
             honoured
             ,
             but
             must
             be
             cast
             down
             into
             the
             pit
             ,
             and
             it
             is
             he
             who
             is
             head
             in
             man
             who
             would
             be
             honoured
             ,
             and
             would
             be
             superiour
             ,
             and
             would
             be
             above
             God
             ,
             and
             cals
             this
             Manners
             
             and
             Breeding
             to
             bow
             to
             him
             and
             honour
             him
             ,
             and
             he
             hath
             vented
             wayes
             whereby
             he
             is
             honoured
             and
             exalted
             and
             worshipped
             ,
             and
             he
             calls
             this
             Manners
             and
             Breeding
             ,
             and
             who
             can
             honour
             him
             the
             most
             ,
             and
             exalt
             him
             the
             highest
             ,
             those
             he
             saith
             is
             the
             best
             bred
             ,
             and
             of
             the
             best
             breeding
             ,
             and
             those
             he
             calls
             Noblemen
             and
             Gentlemen
             ,
             and
             the
             other
             he
             cals
             Yeomen
             and
             Common
             people
             ,
             and
             Inferiours
             ,
             though
             they
             all
             honour
             him
             ,
             but
             they
             observe
             it
             not
             so
             much
             as
             the
             other
             ;
             but
             their
             minds
             is
             more
             set
             upon
             the
             earth
             and
             earthly
             things
             ,
             to
             get
             wealth
             &
             riches
             ,
             and
             those
             he
             calls
             provident
             carefull
             people
             ;
             but
             he
             that
             seeks
             preferment
             in
             the
             world
             ,
             and
             would
             be
             exalted
             and
             set
             up
             ▪
             seeks
             to
             get
             his
             breeding
             in
             as
             excellent
             manner
             as
             he
             can
             ,
             that
             so
             he
             may
             get
             in
             favour
             with
             
               Lucifer
            
             that
             sits
             in
             the
             Courts
             and
             high
             Palaces
             ;
             and
             so
             long
             as
             he
             pleases
             
               Lucifer
            
             he
             
             will
             set
             him
             up
             ,
             but
             both
             he
             and
             
               Lucifer
            
             must
             be
             cast
             down
             into
             the
             pit
             together
             :
             and
             here
             is
             the
             ground
             of
             the
             worlds
             Superiority
             ,
             Nobility
             ,
             Gentility
             ,
             Honour
             ,
             Breeding
             and
             Manners
             ;
             
             and
             here
             they
             Lord
             over
             one
             another
             by
             their
             corrupt
             wills
             ,
             and
             here
             is
             the
             ground
             of
             all
             Tyranny
             and
             Oppression
             ;
             Rackings
             and
             Taxings
             ,
             and
             Wars
             and
             Imprisonments
             ,
             and
             Envy
             
             and
             Murder
             ,
             and
             the
             Persecutions
             of
             the
             Righteous
             ▪
             all
             arises
             from
             proud
             
               Lucifer
               ,
            
             the
             Lust
             in
             man
             ,
             who
             would
             be
             honoured
             ;
             and
             all
             this
             is
             in
             the
             Fall
             and
             under
             the
             Curse
             ;
             but
             
               Mordechai
            
             could
             not
             bow
             to
             him
             in
             
               Hamon
               ,
            
             and
             therefore
             he
             sought
             to
             destroy
             him
             ,
             and
             informed
             the
             King
             against
             him
             ,
             and
             all
             the
             Jews
             in
             the
             Nation
             ,
             and
             said
             they
             were
             a
             scattered
             people
             ,
             and
             their
             Laws
             were
             diverse
             from
             all
             people
             ,
             neither
             did
             they
             observe
             the
             Law
             of
             the
             King
             :
             Then
             he
             set
             up
             a
             pair
             of
             Gallows
             for
             
               Mordechai
               ,
            
             but
             
               Hamon
            
             was
             hanged
             on
             his
             own
             
             Gallows
             ,
             and
             was
             cast
             down
             to
             nothing
             ,
             and
             
               Mordechai
            
             is
             exalted
             in
             his
             stead
             :
             So
             there
             is
             a
             time
             that
             
               Mordechai
            
             despised
             and
             
               Hamon
            
             exalted
             ;
             and
             there
             is
             a
             time
             that
             
               Hamon
            
             is
             cast
             down
             ,
             and
             
               Mordechai
            
             exalted
             ;
             and
             there
             is
             a
             time
             that
             
               Esau
            
             
             reigns
             over
             
               Jacob
               ,
            
             and
             there
             is
             a
             time
             that
             the
             elder
             serves
             the
             younger
             ;
             and
             there
             is
             a
             time
             that
             
               Pharoah
            
             rules
             and
             oppresses
             the
             
               Israelites
               ,
            
             but
             there
             is
             a
             time
             of
             
               Israels
            
             deliverance
             ,
             and
             
               Pharoah
            
             drowned
             in
             the
             sea
             :
             So
             there
             is
             a
             time
             that
             Antichrist
             sits
             in
             the
             temple
             of
             God
             as
             God
             ,
             and
             saith
             he
             is
             God
             ,
             and
             Christ
             lyeth
             low
             in
             the
             Manger
             ;
             but
             there
             is
             a
             time
             that
             
             he
             must
             be
             cast
             down
             into
             the
             pit
             ,
             and
             Christ
             alone
             exalted
             .
             He
             that
             can
             receive
             it
             let
             him
             ;
             but
             in
             all
             Ages
             the
             children
             of
             God
             could
             not
             bow
             to
             
               Lucifer
            
             nor
             his
             Image
             ;
             and
             this
             was
             
             the
             cause
             why
             
               Shadrach
               ,
               Mesech
               ,
            
             and
             
               Ahednego
            
             was
             cast
             into
             the
             fiery
             Furnace
             ;
             and
             this
             was
             the
             cause
             why
             
               Daniel
            
             was
             cast
             into
             the
             Lyons
             den
             ,
             but
             by
             the
             hand
             of
             his
             God
             ,
             whom
             he
             alone
             
             worshipped
             and
             honoured
             ,
             he
             was
             delivered
             and
             exalted
             ,
             and
             his
             Adversaries
             cast
             down
             in
             his
             place
             ;
             and
             this
             was
             the
             cause
             why
             the
             Prophets
             were
             alwaies
             persecuted
             and
             imprisoned
             ,
             and
             the
             Apostles
             ,
             who
             came
             to
             turn
             the
             world
             upside
             
             down
             ;
             and
             this
             is
             the
             cause
             now
             why
             the
             Ministers
             &
             Messengers
             of
             Jesus
             Christ
             are
             imprisoned
             ,
             stoned
             ,
             stocked
             ,
             whipped
             ,
             and
             shamefully
             intreated
             ,
             whom
             the
             Lord
             is
             pleased
             immediately
             to
             call
             from
             their
             outward
             callings
             ,
             and
             countries
             ,
             and
             
             sends
             them
             abroad
             into
             several
             Countries
             to
             preach
             his
             name
             ,
             no
             more
             after
             the
             Flesh
             but
             after
             the
             Spirit
             ;
             and
             who
             ▪
             knows
             
             him
             ,
             must
             know
             him
             no
             more
             after
             the
             Flesh
             ,
             but
             after
             the
             Spirit
             ;
             and
             those
             come
             to
             turn
             the
             world
             upside
             down
             ,
             being
             crucified
             to
             the
             world
             ,
             and
             the
             world
             to
             them
             ;
             and
             these
             cannot
             
             honour
             
               Lucifer
               ,
            
             nor
             bow
             to
             
               Lucifer
               ,
            
             nor
             worship
             his
             Image
             ,
             though
             there
             was
             a
             time
             when
             they
             did
             ,
             but
             that
             which
             was
             done
             in
             
               Egypt
               ,
            
             when
             they
             knew
             not
             God
             ,
             but
             now
             
               Lucifer
            
             and
             his
             Image
             is
             cast
             down
             ,
             and
             
               Christ
            
             alone
             exalted
             ,
             and
             the
             pure
             and
             perfect
             Law
             is
             witnessed
             ,
             which
             respects
             no
             mans
             person
             ,
             but
             God
             alone
             honoured
             and
             exalted
             ,
             and
             this
             we
             witnesse
             ;
             for
             amongst
             us
             there
             are
             no
             Superiours
             after
             the
             Flesh
             ,
             but
             
               Christ
            
             is
             the
             head
             ,
             and
             amongst
             those
             who
             was
             redeemed
             
             out
             of
             the
             world
             ,
             there
             were
             no
             Superiours
             but
             onely
             
               Christ
            
             the
             Head
             ,
             and
             all
             the
             rest
             fellow
             servants
             ;
             and
             he
             that
             would
             be
             the
             greatest
             should
             be
             the
             least
             ,
             &
             he
             that
             respects
             persons
             
             commits
             sin
             ,
             and
             the
             
               Angel
            
             would
             not
             suffer
             
               John
            
             to
             bow
             to
             him
             ,
             but
             said
             he
             was
             his
             fellow
             servant
             ;
             and
             this
             we
             witnesse
             ,
             who
             are
             redeemed
             out
             of
             the
             kingdome
             of
             the
             Devil
             ▪
             from
             amongst
             the
             children
             of
             this
             world
             into
             the
             kingdome
             of
             the
             Son
             ,
             who
             are
             crucified
             to
             the
             world
             ,
             and
             the
             world
             to
             us
             ,
             by
             the
             spiritual
             Crosse
             of
             
               Christ
               ,
            
             in
             which
             we
             joy
             and
             glory
             ,
             amongst
             whom
             there
             is
             no
             partiality
             ,
             nor
             respect
             of
             persons
             ,
             
             but
             all
             in
             union
             in
             one
             ,
             though
             ten
             thousand
             ;
             and
             here
             God
             alone
             is
             King
             ,
             and
             he
             alone
             is
             honoured
             ,
             exalted
             ,
             and
             worshiped
             ,
             no
             more
             after
             the
             flesh
             but
             after
             the
             spirit
             ;
             for
             we
             have
             no
             other
             God
             in
             whom
             our
             hearts
             delight
             ;
             and
             here
             proud
             
               Lucifer
            
             and
             his
             Image
             is
             cast
             out
             ,
             and
             here
             all
             his
             honors
             is
             thrown
             down
             ,
             and
             his
             breeding
             and
             manners
             ,
             and
             fashions
             and
             customes
             ,
             and
             words
             and
             wayes
             ,
             and
             worships
             which
             are
             after
             the
             Flesh
             and
             not
             after
             the
             Spirit
             ,
             whereby
             he
             sets
             up
             himself
             ,
             and
             causeth
             his
             Image
             to
             be
             worshipped
             ;
             and
             this
             is
             the
             cause
             why
             rages
             in
             his
             kingdome
             ,
             wheresoever
             we
             come
             ,
             and
             saith
             we
             are
             destructive
             to
             all
             Superiority
             and
             Magistracy
             ,
             and
             Ministry
             ,
             and
             Honour
             ,
             Breeding
             ,
             and
             Manners
             ,
             and
             turns
             the
             world
             upside
             down
             ;
             for
             he
             knows
             where
             
               Christ
            
             comes
             he
             
             comes
             to
             take
             his
             kingdome
             from
             him
             ,
             and
             cast
             him
             down
             into
             the
             pit
             ,
             and
             there
             he
             must
             be
             tormented
             quick
             ,
             and
             all
             who
             bears
             his
             image
             or
             his
             mark
             ;
             and
             these
             are
             some
             of
             his
             marks
             ,
             which
             he
             calls
             Nobility
             ,
             Gentility
             ,
             honour
             ,
             breeding
             ,
             manners
             and
             civility
             .
          
           
           
             But
             true
             Nobility
             we
             own
             ,
             the
             seed
             of
             God
             is
             noble
             wheresoever
             it
             is
             born
             up
             ,
             and
             who
             can
             witnesse
             to
             the
             head
             of
             the
             Serpent
             bruised
             ,
             and
             the
             seed
             of
             God
             born
             up
             to
             reign
             and
             rule
             ,
             there
             is
             true
             Nobility
             ,
             there
             is
             true
             Gentility
             ,
             no
             more
             after
             the
             flesh
             but
             after
             the
             spirit
             :
             and
             this
             is
             to
             be
             honoured
             :
             for
             honour
             is
             due
             to
             this
             both
             in
             Magistrate
             or
             Minister
             ,
             Fisherman
             or
             Ploughman
             ,
             Heardsman
             or
             Shepheard
             ,
             wheresoever
             it
             rules
             without
             respect
             of
             person
             ,
             &
             here
             fear
             to
             whom
             
             fear
             ,
             honour
             to
             whom
             honour
             ;
             and
             this
             is
             no
             more
             after
             the
             Flesh
             but
             after
             the
             Spirit
             :
             And
             here
             all
             the
             true
             Prophets
             of
             God
             were
             Noblemen
             and
             Gentlemen
             ,
             sprung
             of
             the
             noble
             seed
             ,
             though
             of
             the
             Nobles
             and
             great
             ones
             of
             the
             earth
             they
             were
             disdained
             and
             reproached
             ,
             because
             according
             to
             the
             
             world
             they
             were
             of
             low
             degree
             ,
             some
             of
             them
             Ploughmen
             ,
             some
             Heardsmen
             ,
             some
             Shepheards
             ,
             and
             therefore
             they
             persecuted
             them
             and
             destroyed
             them
             ,
             yet
             they
             were
             gentle
             and
             bore
             all
             .
             Christ
             was
             noble
             ,
             sprung
             of
             the
             noble
             seed
             ,
             though
             of
             the
             Great
             ones
             and
             Nobles
             of
             the
             earth
             he
             was
             disdained
             ,
             reproached
             and
             scorned
             to
             be
             the
             King
             of
             the
             Jews
             ,
             because
             according
             to
             the
             world
             he
             was
             of
             low
             degree
             ,
             and
             supposed
             to
             be
             a
             Carpenters
             sonne
             ,
             so
             they
             spit
             upon
             him
             and
             disdained
             him
             ,
             and
             crucified
             him
             ,
             yet
             he
             was
             gentle
             and
             bore
             all
             .
             The
             Apostles
             were
             noble
             ,
             sprung
             of
             the
             noble
             seed
             ,
             though
             
             of
             the
             Nobles
             and
             Great
             ones
             of
             the
             world
             they
             were
             despised
             ,
             and
             disdained
             ,
             and
             reproached
             ▪
             because
             according
             to
             the
             world
             they
             were
             of
             low
             degree
             ,
             some
             of
             them
             Fishermen
             and
             the
             like
             ,
             and
             came
             to
             turn
             the
             world
             upside
             down
             ,
             so
             they
             were
             dispersed
             ,
             persecuted
             ,
             and
             killed
             ,
             yet
             they
             were
             gentle
             and
             bore
             all
             :
             But
             those
             were
             all
             noble
             sprung
             of
             the
             noble
             seed
             ,
             and
             so
             is
             all
             now
             who
             are
             of
             the
             same
             seed
             :
             and
             those
             were
             all
             gentle
             ,
             sprung
             of
             the
             gentle
             seed
             ,
             and
             those
             have
             the
             nature
             but
             not
             the
             name
             ,
             and
             to
             those
             belong
             the
             true
             honour
             ,
             not
             after
             the
             Flesh
             but
             after
             the
             Spirit
             :
             for
             they
             denyed
             the
             
             honour
             of
             the
             world
             ,
             and
             therefore
             Christ
             said
             ,
             
               I
               receive
               not
               honour
               from
               men
               :
            
             and
             said
             to
             his
             Apostles
             ,
             
               Be
               ye
               not
               called
               Masters
               ,
            
             
             
               wither
               call
               any
               Master
               upon
               earth
               :
               and
               though
               the
               Princes
               of
               this
               world
               exercise
               dominion
               one
               over
               an
               ther
               ,
               yet
               it
               shall
               not
               be
               so
               amongst
               you
               ,
               but
               be
               that
               would
               be
               the
               greatest
               amongst
               you
               ,
               
               let
               him
               be
               your
               servant
               :
            
             and
             said
             he
             ,
             
               How
               can
               ye
               beleeve
               which
               receive
               honour
               one
               of
               another
               ,
               and
               seek
               not
               the
               honour
               that
               cometh
               from
               God
               onely
               ;
            
             and
             here
             the
             true
             honour
             is
             no
             more
             after
             the
             
             Flesh
             but
             after
             the
             Spirit
             ;
             and
             here
             you
             who
             are
             giving
             and
             receiving
             outside
             earthly
             honour
             ,
             you
             are
             in
             the
             unbelief
             ,
             out
             of
             the
             doctrine
             of
             Christ
             ,
             cringing
             ,
             and
             bowing
             ,
             and
             honouring
             ,
             and
             exalting
             the
             Devil
             ,
             and
             worshipping
             the
             Beast
             and
             his
             Image
             ,
             which
             all
             the
             world
             wonders
             after
             and
             worships
             ,
             
               Rev.
            
             13.
             
          
           
             And
             as
             for
             Manners
             and
             Breeding
             ,
             Curtesie
             and
             Civility
             ,
             
             
               Learn
               to
               doe
               as
               you
               would
               have
               all
               to
               do
               unto
               you
               ,
               and
               speak
               every
               one
               truth
               to
               his
               neighbour
               :
               And
               let
               no
               corrupt
               communication
               proceed
               out
               of
               your
               mouth
               ▪
               but
               such
               as
               is
               good
               for
               the
               use
               of
               edifying
               ;
               for
               evil
               communication
               corrupts
               good
               manners
               ;
               but
               let
               your
               yea
               be
               yea
               ,
               and
               nay
               be
               nay
               ;
               for
               whatsoever
               is
               more
               is
               evill
               :
            
             and
             breed
             ▪
             your
             children
             so
             ,
             and
             here
             is
             good
             Manners
             and
             Breeding
             ,
             Curtesie
             and
             Civility
             ;
             and
             who
             are
             of
             the
             right
             
             noble
             seed
             hath
             this
             Manners
             &
             this
             Breeding
             ,
             but
             the
             Nobles
             and
             Great
             ones
             of
             the
             earth
             want
             this
             Manners
             &
             this
             Breeding
             ,
             and
             both
             Priest
             and
             People
             of
             all
             sorts
             ,
             according
             to
             the
             world
             :
             And
             here
             is
             the
             ground
             of
             all
             true
             Nobility
             ,
             Gentility
             ,
             Majesty
             ▪
             Honour
             ,
             Breeding
             ,
             Manners
             ,
             Curtesie
             ,
             and
             Civility
             ,
             no
             more
             after
             the
             Flesh
             but
             after
             the
             Spirit
             ;
             for
             the
             natural
             man
             minds
             natural
             things
             ,
             and
             the
             spiritual
             man
             spiritual
             things
             ,
             but
             the
             natural
             man
             receives
             not
             the
             things
             of
             God
             :
             and
             this
             we
             own
             and
             witness
             ,
             and
             the
             time
             is
             coming
             and
             now
             
             is
             ,
             that
             before
             this
             seed
             every
             knee
             shall
             bow
             ,
             &
             every
             tongue
             confess
             ,
             and
             the
             Kings
             and
             Nobles
             of
             the
             earth
             shall
             be
             bound
             
             in
             Chains
             and
             Fetters
             of
             Iron
             :
             and
             here
             is
             also
             the
             ground
             of
             the
             Nobility
             ,
             Gentility
             ,
             Superiority
             ,
             Honour
             ,
             Breeding
             ,
             and
             Manners
             of
             the
             world
             ,
             which
             is
             after
             the
             Flesh
             but
             not
             after
             the
             Spirit
             ,
             sprung
             from
             proud
             
               Lucifer
               ,
            
             the
             Lust
             that
             reigns
             in
             man
             ,
             &
             are
             not
             
               yea
            
             and
             
               nay
               ,
            
             but
             cals
             it
             manners
             to
             say
             
               nay
               ,
            
             and
             take
             it
             ,
             or
             doe
             it
             :
             and
             so
             they
             have
             the
             name
             ,
             but
             not
             the
             nature
             ,
             and
             so
             are
             Bastards
             and
             no
             Sons
             ,
             who
             are
             not
             sprung
             from
             the
             noble
             gentle
             seed
             :
             and
             to
             those
             Honour
             is
             not
             due
             ,
             neither
             can
             we
             bow
             unto
             them
             :
             for
             if
             we
             should
             ,
             we
             should
             set
             the
             Devil
             in
             the
             room
             of
             God
             ,
             and
             give
             unto
             him
             that
             
             which
             is
             due
             to
             God
             ,
             which
             when
             we
             were
             blindness
             through
             
             ignorance
             we
             did
             ,
             &
             so
             worship
             the
             Beast
             &
             his
             Image
             ,
             which
             all
             the
             world
             worships
             and
             wonders
             after
             ;
             for
             they
             that
             are
             proud
             and
             lofty
             ,
             which
             is
             the
             Image
             of
             the
             Devil
             ,
             for
             the
             Devil
             is
             the
             father
             of
             Pride
             ,
             and
             in
             gay
             attire
             ,
             those
             the
             world
             worships
             and
             wonders
             after
             ,
             and
             extols
             and
             exalts
             into
             high
             places
             :
             but
             since
             the
             Lord
             hath
             opened
             our
             eyes
             ,
             this
             we
             cannot
             doe
             ,
             but
             testifies
             against
             it
             wheresoever
             we
             come
             
             both
             in
             words
             and
             actions
             ,
             and
             so
             we
             are
             destructive
             to
             the
             worlds
             Superiority
             ,
             Nobility
             ,
             Gentility
             ,
             Honour
             ,
             Breeding
             and
             Manners
             ,
             which
             is
             after
             the
             Flesh
             ,
             and
             not
             after
             the
             Spirit
             ,
             therefore
             the
             Devil
             hates
             us
             in
             the
             Nobles
             and
             Great
             ones
             of
             the
             world
             ,
             but
             we
             give
             unto
             
               Cesar
            
             the
             things
             that
             are
             
               Cesars
               ,
            
             and
             unto
             God
             that
             which
             is
             Gods
             ,
             but
             we
             cannot
             give
             unto
             
             
               Cesar
            
             that
             which
             is
             Gods
             ,
             but
             fear
             to
             whom
             fear
             ,
             honour
             to
             whom
             honour
             is
             due
             :
             
               He
               that
               hath
               an
               ear
               to
               hear
               let
               him
               hear
               ,
               and
               understand
               :
               For
               ,
            
             saith
             the
             Lord
             ,
             
               if
               I
               be
               a
               Master
               where
               is
               my
               fear
               ?
               If
               I
               be
               a
               Father
               where
               is
               my
               honour
               ?
            
             Mal.
             1.
             6.
             
          
           
             And
             now
             somthing
             concerning
             the
             partiality
             that
             is
             among
             the
             children
             of
             this
             world
             in
             their
             Breeding
             and
             Manners
             .
          
           
             First
             concerning
             the
             word
             
               thou
            
             or
             
               thee
               ,
            
             which
             all
             those
             which
             are
             their
             Priests
             and
             Teachers
             knows
             ,
             that
             
               thou
            
             is
             the
             proper
             word
             to
             one
             particular
             person
             ,
             and
             is
             so
             all
             along
             the
             Scriptures
             throughout
             to
             any
             one
             ,
             without
             respect
             of
             persons
             ;
             yea
             to
             God
             himself
             ;
             and
             the
             word
             
               you
            
             is
             the
             proper
             word
             to
             more
             than
             one
             ,
             but
             not
             to
             one
             ;
             and
             so
             it
             is
             all
             along
             the
             Scriptures
             throughout
             .
             As
             for
             example
             ,
             at
             all
             times
             when
             the
             Apostles
             spake
             to
             
               Christ
            
             they
             used
             the
             word
             
               thou
            
             or
             
               thee
            
             unto
             him
             ,
             and
             when
             he
             spoke
             to
             more
             than
             one
             of
             them
             ,
             he
             used
             the
             word
             
               you
            
             or
             
               ye
               :
            
             but
             if
             he
             spoke
             but
             to
             one
             ,
             he
             used
             the
             word
             
               thou
               ,
            
             or
             
               thee
               ,
            
             as
             in
             
               Mat.
            
             16.
             14
             ,
             15
             ,
             16
             ,
             17.
             verses
             :
             And
             also
             
               Paul
            
             thoued
             King
             
               Agrippa
            
             and
             King
             
               Agrippa
            
             thoued
             him
             ,
             as
             in
             
               Act.
            
             26.
             27
             ,
             28
             verses
             ,
             and
             so
             all
             along
             the
             Scripture
             ;
             and
             so
             it
             is
             plain
             ,
             that
             now
             it
             is
             an
             invention
             of
             proud
             
               Lucifer
            
             in
             man
             to
             exalt
             himself
             ,
             as
             it
             will
             plainly
             appear
             ;
             for
             amongst
             the
             Great
             and
             Rich
             ones
             of
             the
             earth
             ,
             they
             will
             either
             
               thou
            
             or
             
               you
            
             one
             another
             if
             they
             be
             equal
             in
             degree
             ,
             as
             they
             call
             it
             ;
             but
             if
             a
             man
             of
             low
             degree
             in
             the
             earth
             come
             to
             speak
             to
             any
             of
             them
             ,
             then
             
             he
             must
             
               you
            
             the
             Rich
             man
             ,
             but
             the
             Rich
             man
             will
             
               thou
            
             him
             :
             Nay
             you
             shall
             finde
             it
             so
             betwixt
             Priest
             and
             People
             :
             If
             a
             poor
             Labouring
             man
             come
             before
             one
             that
             you
             call
             a
             Minister
             ,
             though
             he
             be
             one
             of
             his
             hearers
             ,
             &
             one
             who
             helps
             to
             maintain
             him
             according
             to
             his
             ability
             ,
             yet
             he
             must
             
               you
            
             the
             Priest
             ,
             and
             the
             Priest
             
               thou
            
             him
             ;
             and
             here
             the
             heathen
             Lord
             over
             one
             another
             
             by
             their
             corrupt
             wills
             ;
             but
             this
             is
             contrary
             to
             the
             Apostles
             and
             Ministers
             of
             
               Christ
               ,
            
             who
             made
             themselves
             servants
             to
             all
             ,
             and
             yet
             those
             will
             call
             themselves
             the
             Ministers
             of
             
               Christ
               ;
            
             and
             the
             word
             
               Minister
            
             signifies
             a
             servant
             ,
             and
             they
             are
             masters
             ,
             and
             so
             they
             have
             gotten
             the
             Name
             but
             not
             the
             Nature
             ,
             and
             so
             are
             Bastards
             and
             no
             Heires
             ,
             who
             are
             not
             sprung
             from
             the
             gentle
             seed
             ,
             and
             yet
             they
             are
             hired
             as
             servants
             of
             men
             ,
             and
             yet
             bears
             rule
             by
             their
             means
             as
             masters
             over
             those
             that
             maintains
             them
             :
             
             so
             that
             he
             that
             hath
             an
             eye
             to
             see
             let
             him
             see
             the
             deceits
             of
             the
             professed
             Ministers
             of
             
               England
               .
            
          
           
             And
             now
             as
             concerning
             the
             putting
             off
             of
             the
             hat
             ,
             which
             is
             another
             invention
             of
             proud
             
               Lucifer
               ,
            
             whereby
             he
             is
             honoured
             and
             worshipped
             ,
             and
             exalted
             in
             man
             ;
             but
             the
             Scripture
             doth
             not
             speak
             of
             any
             such
             fashion
             used
             in
             any
             Age
             ,
             but
             Man
             hath
             found
             out
             many
             inventions
             since
             the
             Scripture
             was
             recorded
             ;
             and
             now
             it
             is
             so
             ,
             that
             it
             is
             a
             fashion
             throughout
             the
             Land
             ,
             whereby
             one
             man
             is
             exalted
             above
             another
             ;
             for
             if
             a
             poor
             man
             come
             before
             a
             rich
             man
             ,
             it
             may
             be
             the
             rich
             man
             wil
             move
             his
             hat
             ,
             that
             is
             called
             curtesie
             and
             humility
             ;
             but
             the
             poor
             man
             must
             stand
             with
             his
             hat
             off
             before
             him
             ,
             and
             that
             is
             called
             honour
             and
             manners
             ,
             and
             due
             respect
             unto
             him
             ;
             but
             if
             the
             rich
             man
             doe
             bid
             him
             put
             it
             on
             ,
             it
             is
             counted
             a
             great
             curtesie
             ,
             and
             
             he
             gets
             honour
             to
             himself
             there
             to
             be
             counted
             a
             courteous
             man
             .
             But
             this
             difference
             or
             respect
             of
             persons
             was
             never
             ordained
             by
             God
             but
             by
             the
             Devil
             ,
             whereby
             he
             exalts
             himself
             in
             man
             ;
             but
             
               James
            
             the
             Apostle
             of
             
               Jesus
               Christ
            
             witnessed
             against
             it
             ,
             as
             in
             
               Jam.
            
             2.
             1
             ,
             2
             ,
             3
             ,
             4
             ,
             5.
             and
             so
             on
             ;
             and
             said
             ,
             
               He
               that
               respects
               persons
               commits
               sin
               ;
               for
               there
               is
               no
               respect
               of
               persons
            
             
             
               with
               God
               :
            
             and
             therefore
             saith
             
               James
               ,
               Howle
               ye
               rich
               men
               ;
            
             and
             here
             your
             professed
             Ministers
             abides
             not
             in
             the
             doctrine
             of
             
             Christ
             ,
             and
             so
             hath
             not
             God
             ,
             but
             the
             Devil
             and
             his
             Ministers
             they
             are
             whom
             they
             exalt
             .
             And
             now
             you
             shall
             see
             the
             partiality
             
             of
             the
             names
             in
             this
             your
             breeding
             and
             manners
             :
             First
             ,
             from
             a
             poor
             man
             to
             a
             rich
             man
             it
             is
             called
             honour
             and
             due
             respect
             and
             manners
             ;
             from
             a
             rich
             man
             to
             a
             poor
             man
             it
             is
             called
             curtesie
             and
             humility
             ,
             but
             amongst
             the
             Rich
             and
             Nobles
             of
             the
             earth
             it
             is
             called
             courtlike
             breeding
             ,
             but
             of
             those
             of
             lower
             degree
             it
             is
             called
             country
             breeding
             ,
             and
             amongst
             the
             lower
             sort
             of
             the
             world
             it
             is
             called
             neighbourhood
             and
             civil
             respect
             one
             to
             another
             ;
             and
             so
             the
             Devil
             hath
             covers
             for
             all
             his
             deceit
             ,
             and
             so
             he
             is
             honoured
             and
             exalted
             both
             in
             Court
             and
             Country
             ,
             but
             the
             highest
             in
             the
             Court
             ,
             and
             therefore
             they
             have
             the
             highest
             title
             :
             
               But
               wo
               unto
               them
               that
               hides
               their
               sinne
               ,
            
             
             
               and
               covers
               with
               a
               covering
               ,
               and
               not
               of
               the
               spirit
               of
               the
               Lord
               :
            
             But
             this
             is
             the
             riches
             of
             the
             world
             ,
             &
             the
             devil
             that
             makes
             so
             many
             degrees
             ,
             as
             between
             
               Dives
            
             and
             
               Lazarus
               ,
            
             and
             
               Hamon
            
             and
             
             
               Mordechai
               ,
            
             for
             the
             Lord
             hath
             made
             all
             the
             Nations
             of
             the
             earth
             of
             one
             mold
             and
             one
             blood
             ,
             but
             we
             who
             are
             redeemed
             out
             of
             his
             kingdom
             he
             cals
             us
             clowns
             and
             fools
             ,
             and
             saith
             our
             Religion
             is
             built
             upon
             such
             smal
             and
             frivolous
             things
             ,
             &
             stumbles
             at
             straws
             ,
             and
             leaps
             over
             blocks
             ,
             this
             saith
             his
             wisdom
             ,
             but
             it
             is
             even
             death
             to
             him
             to
             bear
             these
             straws
             ,
             especially
             where
             he
             is
             the
             highest
             exalted
             ;
             for
             it
             puls
             down
             all
             his
             honour
             ,
             and
             therefore
             doe
             Rich
             men
             and
             Great
             ones
             of
             the
             earth
             ,
             and
             Rulers
             ,
             and
             Priests
             ,
             and
             Pharisees
             ,
             persecute
             and
             oppresse
             us
             ,
             and
             draw
             us
             before
             judgement
             seats
             ,
             and
             would
             root
             us
             out
             of
             
             the
             Nation
             ,
             as
             
               Hamon
            
             would
             have
             done
             by
             
               Mordechai
            
             and
             the
             scattered
             Jews
             ,
             because
             they
             cannot
             bear
             those
             straws
             ;
             but
             I
             say
             whatsoever
             it
             is
             that
             comes
             to
             be
             forbidden
             in
             the
             Conscience
             ,
             it
             becomes
             a
             weight
             and
             a
             burden
             ,
             though
             it
             be
             never
             so
             small
             a
             thing
             in
             the
             eye
             of
             a
             Pharisee
             ,
             so
             set
             none
             despise
             
             the
             day
             of
             small
             things
             ,
             but
             some
             will
             call
             it
             stubbornness
             ,
             obstinacy
             ,
             pride
             ,
             and
             presumption
             ,
             but
             the
             same
             nature
             would
             have
             called
             so
             in
             
               Mordechai
               ,
            
             who
             could
             not
             bow
             to
             
               Hamon
            
             as
             the
             rest
             did
             that
             sate
             by
             ;
             and
             so
             let
             every
             one
             take
             heed
             of
             speaking
             evill
             of
             that
             you
             know
             not
             ,
             lest
             you
             call
             good
             evill
             and
             evil
             good
             :
             for
             the
             woe
             is
             pronounced
             against
             such
             ,
             but
             
             they
             that
             were
             after
             the
             Flesh
             ,
             alwaies
             ,
             in
             all
             Ages
             persecuted
             them
             that
             were
             after
             the
             Spirit
             ;
             
               And
               so
               it
               is
               ,
               not
               many
               mighty
               ,
               nor
               many
               noble
               ,
               nor
               many
               wise
               after
               the
               flesh
               are
               called
               ,
               but
               God
               
               hath
               chosen
               the
               foolish
               things
               of
               this
               world
               to
               confound
               the
               wise
               ,
               and
               the
               weak
               to
               confound
               those
               that
               are
               mighty
               ,
               that
               no
               flesh
               should
               glory
               in
               his
               presence
               ,
            
             1
             Cor.
             1.
             26
             ,
             27
             ,
             29.
             
          
           
             We
             are
             accused
             that
             we
             say
             we
             are
             perfect
             without
             sin
             .
             I
             answer
             :
             Man
             was
             perfect
             without
             sin
             before
             the
             Fall
             ,
             or
             else
             he
             could
             not
             have
             been
             the
             Image
             of
             God
             ;
             for
             God
             is
             pure
             
             and
             perfect
             ,
             and
             he
             made
             man
             after
             his
             own
             Image
             ,
             pure
             and
             perfect
             without
             sin
             ,
             but
             when
             he
             sinned
             he
             defaced
             his
             Image
             ,
             and
             lost
             his
             pure
             estate
             ,
             and
             was
             drove
             out
             of
             Paradice
             ,
             and
             became
             the
             Image
             of
             the
             Devil
             ,
             for
             sin
             is
             the
             Image
             of
             the
             Devil
             ,
             and
             here
             all
             sin
             is
             in
             the
             Fall
             ,
             and
             who
             are
             in
             the
             Fall
             are
             in
             the
             Devils
             kingdome
             ,
             which
             is
             impure
             ,
             and
             imperfect
             ,
             and
             unclean
             ,
             but
             God
             promised
             the
             seed
             of
             the
             woman
             shall
             
             bruise
             the
             Serpents
             head
             ,
             and
             Christ
             the
             seed
             sayd
             he
             was
             come
             to
             preach
             deliverance
             to
             the
             captive
             ,
             and
             to
             heale
             the
             broken
             hearted
             ,
             and
             to
             seek
             that
             which
             was
             lost
             ,
             and
             to
             bring
             againe
             that
             which
             was
             driven
             away
             ,
             and
             this
             was
             his
             work
             ,
             to
             redeem
             to
             man
             that
             which
             man
             had
             lost
             .
             Now
             consider
             what
             man
             hath
             lost
             ,
             and
             I
             shall
             leave
             this
             as
             Querie
             with
             all
             both
             Priests
             and
             People
             ,
             who
             deny
             perfection
             from
             sinne
             here
             ,
             whether
             Christ
             is
             but
             a
             p●rt
             of
             Redeemer
             ,
             or
             a
             perfect
             and
             full
             Redeemer
             ,
             and
             which
             is
             the
             place
             betwixt
             heaven
             and
             earth
             where
             man
             shall
             be
             made
             free
             or
             cleansed
             from
             sin
             ,
             if
             not
             upon
             the
             earth
             ,
             seeing
             that
             no
             unholy
             ,
             nor
             unclean
             thing
             can
             enter
             the
             kingdome
             of
             God
             ?
             But
             who
             can
             witnesse
             this
             ,
             hath
             passed
             
             through
             death
             ,
             and
             that
             hath
             none
             who
             plead
             for
             sin
             ,
             neither
             can
             they
             witnesse
             Christ
             come
             ,
             but
             for
             some
             simple
             ones
             sake
             I
             shall
             speake
             more
             clearly
             of
             this
             ,
             for
             it
             is
             a
             great
             delusion
             of
             the
             Devil
             ,
             to
             keep
             people
             in
             sin
             ,
             to
             tell
             them
             ,
             they
             shall
             never
             be
             made
             free
             from
             sin
             so
             long
             as
             they
             are
             upon
             the
             earth
             ,
             and
             brings
             this
             Scripture
             to
             maintain
             it
             ,
             
               He
               that
               saith
               he
               hath
               no
               sin
               deceiveth
               himself
               ,
               and
               is
               a
               lyar
               ;
            
             but
             he
             tels
             them
             Christ
             dyed
             for
             all
             ,
             and
             if
             they
             can
             but
             lay
             hold
             on
             him
             by
             Faith
             ,
             he
             will
             not
             impute
             their
             sins
             unto
             them
             ,
             though
             they
             sin
             daily
             ;
             for
             the
             righteous
             man
             sins
             seven
             times
             a
             day
             ,
             and
             all
             the
             holy
             men
             of
             God
             sinned
             ;
             and
             so
             he
             takes
             Scripture
             to
             maintaine
             his
             kingdome
             ,
             and
             this
             he
             delivers
             by
             the
             mouth
             of
             his
             Ministers
             ,
             which
             he
             sends
             abroad
             to
             deceive
             the
             Nations
             ,
             leading
             
             people
             in
             blindness
             ,
             ful
             of
             sin
             and
             corruption
             ,
             ever
             learning
             ,
             and
             never
             comes
             to
             the
             knowledge
             of
             the
             Truth
             ,
             nor
             never
             shall
             doe
             for
             them
             ,
             and
             here
             he
             carries
             them
             to
             an
             easie
             delightsome
             way
             to
             the
             Flesh
             ,
             but
             the
             end
             is
             death
             ,
             and
             so
             heals
             them
             up
             in
             their
             sin
             with
             a
             feigned
             formed
             faith
             which
             perisheth
             ;
             
             and
             here
             they
             settle
             upon
             the
             Lees
             ,
             and
             set
             up
             a
             rest
             in
             the
             Devils
             Kingdom
             ,
             which
             is
             sin
             ;
             and
             here
             many
             are
             meerly
             blinded
             and
             hardned
             ,
             and
             all
             tenderness
             of
             Conscience
             is
             done
             away
             :
             But
             you
             shall
             finde
             that
             he
             that
             sooths
             you
             up
             in
             this
             Faith
             is
             the
             greatest
             enemy
             of
             your
             soules
             ,
             and
             whosoever
             witnesseth
             Christ
             their
             Redeemer
             ,
             shal
             witness
             that
             he
             is
             come
             to
             destroy
             the
             works
             of
             the
             Devil
             ,
             which
             is
             sin
             ,
             and
             to
             redeem
             out
             of
             the
             fall
             ,
             out
             of
             sin
             ,
             and
             out
             of
             the
             Devils
             kingdome
             ,
             which
             is
             sin
             ,
             and
             all
             sin
             is
             in
             the
             Devils
             kingdome
             ,
             which
             is
             in
             the
             fall
             ;
             but
             for
             this
             end
             Christ
             is
             manifested
             ,
             to
             destroy
             the
             works
             of
             the
             Devil
             ,
             and
             to
             redeem
             out
             of
             the
             fall
             ,
             out
             of
             the
             Devils
             kingdome
             into
             his
             own
             kingdom
             ,
             and
             no
             unclean
             thing
             
             can
             enter
             therein
             ,
             but
             none
             can
             witnesse
             this
             Redemption
             but
             through
             the
             death
             ,
             and
             through
             the
             Crosse
             which
             
               Paul
            
             rejoyced
             in
             ,
             by
             which
             he
             was
             crucified
             to
             the
             world
             ,
             and
             the
             world
             to
             him
             ,
             and
             had
             put
             off
             the
             body
             of
             sin
             ,
             and
             was
             made
             free
             from
             the
             Law
             of
             sin
             which
             once
             warred
             against
             his
             mind
             ,
             which
             once
             he
             complained
             of
             ,
             which
             Scripture
             the
             unlearned
             ,
             which
             are
             strangers
             from
             his
             conditions
             ,
             who
             reads
             them
             with
             the
             carnal
             eye
             ,
             now
             perverts
             ,
             and
             wrests
             to
             their
             own
             destruction
             ;
             
             and
             this
             we
             witness
             ,
             who
             through
             the
             Lamb
             our
             Saviour
             do
             reign
             above
             the
             World
             ,
             Death
             ,
             Hel
             ▪
             and
             the
             Devil
             ;
             but
             none
             can
             witness
             this
             whose
             eye
             is
             outward
             ,
             looking
             at
             a
             Redeemer
             a
             farre
             off
             ,
             and
             still
             live
             in
             sin
             ;
             but
             who
             cannot
             witnesse
             this
             Redemption
             here
             ,
             must
             never
             witnesse
             it
             ;
             for
             ,
             
               as
               the
               tree
               falls
               so
               it
               lies
               ,
            
             and
             sin
             is
             the
             mark
             of
             the
             Beast
             ,
             and
             who
             lives
             in
             sin
             hath
             the
             mark
             of
             the
             Beast
             ,
             and
             bears
             his
             Image
             ,
             and
             it
             is
             written
             that
             the
             Beast
             and
             false
             Prophets
             ,
             and
             all
             that
             
             have
             his
             Mark
             or
             Image
             must
             be
             cast
             into
             the
             Lake
             that
             burneth
             ,
             and
             must
             drink
             of
             the
             wine
             of
             the
             wrath
             of
             the
             Almighty
             powred
             out
             without
             mixture
             .
          
           
             But
             as
             for
             that
             Scripture
             that
             saith
             ,
             
               If
               we
               say
               we
               have
               no
               sin
               we
               deceive
               our selves
               ,
               and
               the
               truth
               is
               not
               in
               us
               :
               All
               have
               sinned
               and
               fallen
               from
               the
               Lord
               ,
               and
               he
               that
               hath
               sin
               ,
               and
               saith
               he
               
               hath
               no
               sinne
               ,
               deceiveth
               himself
               and
               is
               a
               lyar
               ;
               but
               if
               he
               confesse
               and
               forsake
               his
               sin
               ▪
               God
               is
               faithful
               and
               just
               to
               forgive
               him
               his
               sin
               ,
               and
               to
               cleanse
               him
               from
               all
               unrighteousness
               ;
            
             and
             this
             
               John
            
             witnessed
             ,
             
             and
             he
             that
             can
             witness
             this
             ,
             is
             no
             lyar
             if
             he
             say
             he
             is
             cleansed
             from
             all
             unrighteousness
             ,
             but
             witness
             forth
             the
             truth
             and
             a
             perfect
             Redemption
             ;
             and
             the
             same
             
               John
            
             sayd
             ,
             
               He
               that
               is
               born
               of
               God
               sins
               not
               ,
               neither
               can
               he
               sin
               because
               his
               seed
               remaineth
            
             
             
               in
               him
               ,
               and
               he
               that
               sinnes
               is
               of
               the
               Devil
               and
               n●ver
               knew
               God
               :
            
             By
             this
             are
             the
             children
             of
             God
             ,
             and
             the
             children
             of
             the
             Devil
             made
             manifest
             ;
             this
             
               John
            
             witnessed
             ,
             he
             was
             no
             lyar
             ,
             neither
             did
             deceive
             himself
             but
             spoke
             the
             truth
             ;
             and
             the
             same
             
               John
            
             said
             ,
             
               God
               is
               light
               ,
               and
               in
               him
               is
               no
               darkness
               at
               all
               :
               If
               we
               say
               we
               have
               fellowship
               with
               God
               ,
               and
               walk
               in
               darknesse
               ,
               we
               lye
               ,
               and
            
             
             
               doe
               not
               the
               truth
               ;
               but
               if
               we
               walk
               in
               the
               light
               we
               have
               fellowship
               one
               with
               another
               ,
               and
               the
               blood
               of
               Christ
               cleanseth
               us
               from
               all
               sin
               :
            
             this
             
               John
            
             witnessed
             ,
             he
             was
             no
             lyar
             ,
             neither
             did
             deceive
             himself
             ;
             and
             this
             
               John
            
             sayd
             ,
             
               He
               that
               hath
               hope
               in
               him
               purifieth
               himself
            
             
             
               even
               as
               he
               is
               pure
               ,
               and
               faith
               in
               God
               purifieth
               the
               heart
               :
            
             Now
             try
             your
             Faith
             and
             hope
             who
             plead
             for
             sin
             ,
             for
             sin
             lodgeth
             in
             the
             heart
             ,
             and
             while
             there
             is
             sin
             the
             heart
             is
             unclean
             ;
             now
             here
             you
             may
             see
             al
             your
             faith
             is
             vain
             ,
             &
             your
             hope
             which
             doth
             not
             purifie
             the
             heart
             ;
             and
             so
             it
             is
             feigned
             hypocrites
             faith
             ,
             &
             not
             faith
             in
             God
             ,
             and
             so
             perisheth
             ;
             and
             who
             can
             witness
             
               Christ
            
             died
             for
             them
             ,
             have
             passed
             through
             death
             ;
             for
             none
             can
             live
             with
             him
             but
             those
             who
             dye
             with
             him
             ;
             and
             this
             is
             the
             true
             Baptism
             to
             be
             baptized
             into
             his
             death
             by
             one
             spirit
             into
             one
             body
             ;
             and
             how
             can
             they
             that
             are
             dead
             to
             sin
             live
             any
             longer
             therein
             ?
             and
             who
             can
             witnesse
             this
             hath
             faith
             in
             him
             ,
             which
             purifieth
             the
             heart
             ,
             and
             removes
             mountains
             ,
             and
             the
             pure
             in
             heart
             sees
             God
             ,
             and
             this
             the
             Apostles
             witnessed
             ,
             &
             that
             he
             was
             made
             free
             from
             sin
             ,
             and
             more
             than
             Conqueror
             ,
             through
             Faith
             in
             
               Christ
               Jesus
               ;
            
             he
             was
             no
             lyar
             ,
             and
             said
             that
             
               Christ
            
             was
             come
             to
             redeem
             unto
             himself
             a
             pure
             Church
             ,
             not
             having
             spot
             or
             wrinkle
             ,
             and
             though
             once
             they
             were
             sinners
             like
             the
             world
             ,
             but
             they
             were
             washed
             and
             cleansed
             by
             the
             blood
             of
             the
             Lord
             
               Jesus
               ,
            
             and
             the
             spirit
             of
             
             our
             God
             ,
             and
             had
             put
             off
             the
             Old
             man
             ,
             and
             put
             on
             the
             New
             which
             after
             God
             is
             created
             in
             righteousness
             and
             true
             holiness
             ;
             but
             this
             you
             are
             strangers
             from
             who
             plead
             for
             sin
             ,
             &
             are
             such
             
             as
             call
             your selves
             a
             Church
             and
             are
             not
             ,
             but
             the
             synagogue
             of
             Sathan
             ,
             in
             whom
             the
             Prince
             of
             darknesse
             reigns
             ,
             which
             ruleth
             in
             the
             children
             of
             disobedience
             ;
             and
             as
             for
             that
             which
             blinde
             
             people
             calls
             Scripture
             ,
             who
             sayes
             ,
             
               The
               righteous
               man
               that
               is
               ,
               sins
               seven
               times
               a
               day
               ,
            
             there
             is
             no
             such
             Scripture
             ,
             for
             it
             is
             false
             ;
             but
             though
             the
             righteous
             fall
             he
             riseth
             again
             by
             repentance
             ;
             and
             this
             the
             holy
             men
             of
             God
             witnessed
             ;
             and
             though
             
               David
            
             through
             lust
             disobeyed
             the
             Lord
             ,
             and
             forgot
             his
             God
             ,
             yet
             he
             rose
             again
             by
             repentance
             and
             after
             witnessed
             that
             he
             walked
             in
             the
             midst
             of
             his
             house
             in
             the
             purenesse
             of
             his
             spirit
             ;
             and
             
             though
             
               Peter
            
             sinned
             through
             weaknesse
             ,
             yet
             he
             rose
             againe
             by
             repentance
             ,
             and
             afterward
             exhorted
             the
             Church
             to
             be
             holy
             as
             God
             is
             holy
             ;
             but
             this
             you
             cannot
             witness
             who
             plead
             for
             sin
             ,
             and
             are
             not
             yet
             come
             to
             repentance
             ,
             but
             denies
             
               Christ
            
             daily
             ,
             and
             are
             convinced
             ,
             but
             doth
             not
             repent
             ;
             but
             they
             who
             dwel
             
             in
             the
             righteousness
             of
             
               Christ
            
             sin
             not
             ;
             for
             they
             that
             are
             alive
             in
             righteousness
             are
             dead
             to
             sin
             ;
             and
             they
             that
             live
             in
             sinne
             are
             dead
             to
             righteousness
             ;
             but
             how
             can
             they
             that
             are
             dead
             to
             sin
             
             live
             any
             longer
             therein
             ?
             and
             this
             is
             the
             Devil
             which
             pleads
             for
             sin
             the
             enemy
             of
             the
             soul
             ;
             for
             by
             sin
             did
             he
             obtain
             his
             kingdome
             ,
             and
             so
             his
             kingdome
             stands
             in
             sin
             ;
             and
             your
             Teachers
             which
             tels
             you
             ,
             you
             can
             never
             get
             out
             of
             sin
             ,
             nor
             be
             cleansed
             from
             sin
             here
             ,
             erres
             ,
             not
             knowing
             the
             Scripture
             nor
             the
             power
             
             of
             God
             ,
             but
             denies
             the
             end
             of
             
               Christs
            
             coming
             ,
             and
             brings
             another
             doctrine
             which
             they
             have
             from
             their
             Father
             the
             Devil
             ;
             and
             so
             are
             the
             deceivers
             which
             
               Paul
            
             speakes
             of
             ,
             who
             creep
             into
             Steeple-houses
             ,
             &
             leads
             silly
             people
             captive
             ,
             full
             of
             sin
             and
             corruption
             ,
             
             ever
             learning
             and
             never
             come
             to
             the
             knowledge
             of
             truth
             ,
             and
             so
             are
             not
             to
             be
             received
             ,
             but
             held
             as
             accursed
             ;
             for
             they
             daub
             you
             up
             with
             untempered
             mortar
             ,
             seeing
             vanity
             ,
             and
             divining
             lyes
             ;
             who
             saith
             ,
             the
             Lord
             saith
             ,
             when
             he
             never
             spoke
             to
             them
             ;
             they
             have
             healed
             the
             hurt
             of
             the
             people
             slightly
             ,
             and
             have
             sowed
             pillows
             under
             their
             armholes
             ,
             crying
             peace
             when
             there
             is
             no
             peace
             ,
             because
             they
             put
             into
             their
             mouthes
             ,
             and
             they
             are
             not
             ashamed
             ,
             neither
             doe
             they
             blush
             ,
             therefore
             they
             shall
             fall
             amongst
             them
             that
             fall
             ,
             in
             the
             day
             that
             I
             visit
             them
             saith
             the
             Lord
             :
             And
             these
             are
             your
             Teachers
             that
             makes
             you
             ,
             
             habitation
             in
             your
             sin
             while
             you
             are
             upon
             the
             earth
             ,
             and
             so
             
             your
             Leaders
             cause
             you
             to
             erre
             ,
             but
             when
             the
             day
             of
             account
             comes
             ,
             wherein
             the
             bookes
             must
             be
             opened
             ,
             and
             every
             one
             judged
             out
             of
             the
             books
             according
             to
             their
             works
             ,
             by
             him
             who
             sits
             upon
             the
             white
             Throne
             ,
             and
             all
             must
             be
             cast
             into
             the
             Lake
             that
             burneth
             but
             those
             whose
             names
             are
             written
             in
             the
             book
             of
             life
             ,
             and
             then
             you
             will
             finde
             those
             the
             utter
             enemies
             of
             your
             soules
             ,
             who
             perswades
             your
             hearts
             in
             sins
             ,
             and
             he
             that
             hath
             no
             sin
             will
             be
             in
             the
             best
             condition
             ,
             and
             here
             all
             your
             feigned
             ,
             formed
             faith
             is
             unbottomed
             ,
             and
             all
             your
             Priests
             found
             lyars
             ,
             deceivers
             ,
             and
             Anti-christs
             ,
             in
             whom
             the
             false
             Prophet
             rules
             ,
             which
             deceives
             the
             Nations
             ,
             who
             must
             be
             cast
             also
             into
             
             the
             Lake
             that
             burneth
             ,
             and
             there
             tormented
             for
             ever
             ,
             and
             all
             that
             uphold
             him
             .
          
        
         
           
             We
             are
             accused
             to
             deny
             
               Christ
            
             come
             in
             the
             flesh
             .
          
           
             We
             witness
             the
             same
             
               Christ
            
             which
             ever
             was
             ,
             now
             manifested
             in
             the
             flesh
             ,
             and
             is
             appeared
             in
             the
             likeness
             of
             sinfull
             flesh
             to
             
             condemn
             sin
             in
             the
             flesh
             ,
             which
             is
             the
             Word
             ,
             which
             became
             flesh
             ,
             and
             dwelt
             amongst
             the
             Apostles
             ,
             this
             
               Christ
            
             we
             witness
             ,
             no
             more
             after
             the
             Flesh
             but
             after
             the
             Spirit
             ;
             and
             before
             we
             knew
             him
             after
             the
             Spirit
             we
             had
             no
             profit
             by
             him
             ,
             but
             was
             in
             
             the
             state
             of
             Reprobation
             ,
             and
             so
             is
             all
             now
             who
             profess
             him
             in
             words
             ,
             and
             know
             nothing
             of
             him
             but
             by
             the
             Letter
             without
             them
             ,
             and
             such
             deny
             
               Christ
            
             come
             in
             the
             flesh
             who
             plead
             for
             sin
             ,
             who
             live
             in
             sin
             ,
             and
             doe
             not
             witness
             him
             come
             ;
             but
             those
             who
             are
             crucified
             with
             him
             doe
             live
             with
             him
             ,
             and
             he
             in
             them
             ;
             and
             none
             are
             Christians
             of
             the
             flock
             of
             Christ
             ,
             but
             who
             are
             baptized
             into
             his
             death
             by
             one
             spirit
             into
             one
             body
             ;
             and
             he
             that
             can
             witness
             this
             is
             crucified
             to
             the
             world
             ,
             and
             the
             world
             to
             him
             ;
             but
             who
             talks
             of
             
               Christ
            
             to
             be
             their
             Saviour
             ,
             and
             are
             still
             alive
             in
             the
             worlds
             nature
             ,
             must
             first
             witness
             him
             a
             condemner
             ,
             for
             his
             first
             appearance
             is
             with
             sword
             ,
             and
             breakes
             the
             peace
             ,
             and
             makes
             the
             war
             ,
             and
             ends
             the
             war
             ,
             and
             makes
             the
             peace
             ,
             and
             this
             peace
             endures
             for
             ever
             ,
             and
             so
             he
             is
             a
             Condemner
             
             before
             he
             is
             a
             Saviour
             ,
             and
             he
             is
             a
             peace-breaker
             ,
             before
             he
             is
             a
             peace-maker
             ;
             but
             who
             are
             at
             peace
             in
             their
             sin
             ,
             the
             Serpent
             is
             head
             ,
             and
             the
             strong
             man
             keeps
             the
             house
             ,
             and
             
               Christ
            
             they
             doe
             not
             witness
             come
             in
             the
             flesh
             ,
             but
             who
             endures
             the
             war
             shall
             enjoy
             this
             peace
             ,
             and
             he
             that
             can
             witness
             
               Christ
            
             his
             
             Saviour
             can
             witness
             this
             :
             but
             silence
             all
             flesh
             before
             the
             Lord
             ,
             and
             let
             him
             that
             nameth
             the
             name
             of
             God
             depart
             from
             iniquity
             :
             for
             he
             that
             saith
             he
             knoweth
             God
             ,
             and
             keepeth
             not
             his
             
             Comandements
             is
             a
             lyar
             :
             
               For
               ,
            
             saith
             Christ
             ,
             
               why
               call
               ye
               me
               Lord
               ,
               and
               do
               not
               things
               which
               ▪
               I
               say
               ?
            
             And
             none
             can
             call
             
               Jesus
            
             Lord
             but
             by
             the
             Holy
             Ghost
             ,
             so
             it
             is
             plain
             you
             know
             not
             God
             who
             cannot
             keep
             his
             Commands
             ,
             then
             how
             can
             you
             believe
             in
             him
             whom
             you
             do
             not
             know
             .
          
        
         
           
             We
             are
             accused
             that
             we
             judge
             people
             .
          
           
             It
             is
             written
             ,
             
               the
               Saints
               shall
               judge
               the
               world
               :
               and
               for
               judgement
            
             
             
               I
               am
               come
               into
               the
               world
               ,
            
             saith
             Christ
             ,
             
               that
               those
               which
               see
               not
               might
               see
               ,
               and
               that
               they
               which
               see
               might
               be
               made
               blind
               :
            
             and
             where
             Christ
             rules
             in
             his
             Saints
             he
             judges
             the
             world
             ,
             as
             
               Paul
            
             witnessed
             ,
             
               It
               is
               no
               more
               I
               but
               Christ
               in
               me
               ,
               and
               he
               is
               come
               to
               reprove
               the
               world
               of
               sin
               ,
               of
               righteousness
               ,
               and
               of
               judgement
               :
               of
               judgement
               because
               the
               Prince
               of
               the
               air
               is
               judged
               ,
               who
               rules
               in
            
             
             
               the
               children
               of
               this
               world
               ,
            
             and
             they
             cannot
             bear
             the
             righteous
             judgement
             of
             Christ
             ,
             but
             kicks
             against
             it
             ,
             and
             calls
             him
             Devil
             ,
             and
             so
             they
             kick
             against
             the
             prick
             ,
             which
             will
             the
             more
             torment
             them
             :
             and
             this
             is
             the
             spirit
             of
             truth
             which
             come
             into
             
             the
             world
             ,
             which
             the
             world
             cannot
             receive
             because
             he
             testifies
             of
             it
             that
             the
             deeds
             thereof
             are
             evil
             ,
             and
             this
             is
             the
             condemnation
             of
             the
             world
             ,
             light
             is
             come
             into
             the
             world
             ,
             and
             men
             love
             darkness
             rather
             than
             life
             because
             their
             deeds
             are
             evil
             ,
             and
             every
             one
             that
             doth
             evil
             hateth
             the
             light
             ,
             and
             will
             not
             come
             into
             the
             light
             lest
             it
             should
             reprove
             them
             :
             yet
             they
             will
             say
             ,
             Christ
             is
             meek
             ,
             love
             ,
             and
             lowly
             :
             It
             is
             so
             ,
             but
             not
             to
             ungodlinesse
             :
             but
             he
             is
             meek
             to
             the
             meek
             ,
             and
             lowly
             to
             the
             lowly
             ,
             and
             love
             to
             the
             Seed
             of
             God
             ,
             and
             his
             Saints
             are
             meek
             and
             lowly
             ,
             and
             bears
             all
             ,
             both
             scandals
             ,
             reproaches
             ,
             persecutions
             ,
             and
             imprisonments
             ,
             but
             to
             the
             Seed
             of
             the
             Serpent
             Christ
             is
             judgment
             ,
             and
             wo
             ,
             and
             a
             sword
             to
             that
             which
             is
             for
             the
             sword
             ,
             and
             a
             condemner
             to
             the
             wicked
             ,
             and
             our
             God
             is
             a
             consuming
             fire
             ,
             and
             terrible
             to
             the
             wicked
             to
             consume
             the
             proud
             and
             haughty
             in
             their
             imaginations
             :
             and
             here
             Christ
             is
             a
             Lyon
             ,
             and
             he
             is
             a
             Lamb
             ,
             he
             is
             a
             Condemner
             ,
             and
             he
             is
             a
             Saviour
             :
             he
             that
             
             can
             receive
             him
             let
             him
             :
             the
             hungry
             and
             thirsty
             he
             feeds
             with
             live
             food
             ,
             but
             the
             fat
             he
             feeds
             with
             judgement
             ,
             and
             that
             which
             
             would
             not
             bear
             his
             judgement
             ,
             must
             never
             know
             his
             peace
             ,
             but
             is
             for
             judgement
             ,
             and
             cryes
             out
             as
             the
             Devil
             did
             ,
             who
             said
             he
             was
             come
             to
             torment
             them
             before
             the
             time
             ,
             but
             the
             Teachers
             
             of
             the
             world
             have
             deceived
             the
             people
             long
             ,
             crying
             peace
             to
             them
             ,
             because
             they
             put
             into
             their
             mouthes
             ,
             and
             healing
             them
             up
             in
             their
             sin
             ,
             with
             a
             feigned
             formed
             faith
             which
             works
             no
             ▪
             reformation
             ,
             so
             sewing
             pillows
             under
             their
             armholes
             ;
             and
             here
             the
             Devil
             hath
             reigned
             in
             peace
             ▪
             and
             now
             
               Christ
            
             is
             come
             with
             
             the
             sword
             to
             break
             his
             peace
             ,
             with
             plague
             and
             judgement
             ,
             and
             now
             he
             rages
             ,
             and
             stands
             up
             for
             his
             life
             ,
             in
             all
             both
             Priest
             and
             People
             ,
             and
             now
             the
             Beast
             makes
             war
             with
             the
             Lamb
             ,
             but
             it
             is
             hard
             for
             him
             to
             kick
             against
             the
             prick
             ,
             for
             he
             must
             be
             bound
             and
             cast
             into
             the
             pit
             ,
             and
             there
             be
             tormented
             quick
             ,
             and
             the
             false
             Prophet
             ,
             and
             all
             who
             bears
             his
             Image
             .
          
        
         
           
             We
             are
             accused
             to
             deny
             the
             Church
             .
          
           
             I
             answer
             ,
             the
             true
             Church
             which
             is
             in
             God
             we
             own
             ,
             and
             witness
             
             through
             death
             ,
             but
             the
             worlds
             Church
             we
             deny
             ;
             for
             the
             true
             Church
             is
             the
             Body
             of
             
               Christ
               ,
            
             made
             of
             tried
             stones
             ,
             elect
             and
             precious
             ,
             washed
             and
             cleansed
             by
             his
             blood
             and
             spirit
             ,
             that
             he
             might
             present
             it
             a
             glorious
             Church
             ,
             not
             having
             spot
             or
             wrinkle
             ;
             but
             this
             is
             not
             a
             house
             of
             Lime
             and
             dead
             stones
             ,
             nor
             the
             people
             that
             meets
             in
             it
             ;
             for
             all
             manner
             of
             unrighteous
             persons
             meets
             there
             ,
             which
             is
             the
             synagogue
             of
             Sathan
             ,
             and
             a
             Cage
             of
             unclean
             Birds
             ,
             and
             like
             people
             like
             Priest
             ;
             but
             who
             comes
             to
             be
             elected
             into
             the
             Church
             of
             
               Christ
            
             which
             is
             spiritual
             ,
             denies
             the
             worlds
             Church
             which
             is
             carnal
             ,
             and
             the
             worlds
             Teacher
             who
             is
             carnal
             ,
             selling
             the
             carnal
             for
             carnal
             mony
             and
             earth
             ;
             for
             
               Christ
            
             himself
             is
             the
             Teacher
             of
             his
             Church
             ,
             who
             feeds
             it
             with
             living
             eternal
             food
             freely
             ,
             and
             it
             needs
             no
             other
             
             Teacher
             ;
             and
             this
             Church
             we
             own
             and
             witness
             ,
             but
             all
             other
             Churches
             we
             deny
             ;
             for
             the
             Church
             is
             but
             one
             &
             the
             Temple
             of
             God
             we
             own
             ,
             which
             is
             at
             new
             
               Jerusalem
               ,
            
             the
             City
             of
             the
             living
             God
             ,
             but
             all
             other
             Idol-Temples
             we
             deny
             ,
             which
             is
             the
             inyention
             and
             imaginations
             of
             man
             ,
             &
             though
             God
             commanded
             
               Solomon
            
             to
             build
             him
             a
             Temple
             ,
             nevertheless
             God
             that
             made
             the
             world
             dwels
             not
             in
             Temples
             made
             with
             hands
             ;
             &
             when
             
               Christ
            
             the
             substance
             came
             he
             prophesied
             against
             it
             ,
             &
             also
             
               Stephen
            
             was
             stoned
             to
             death
             when
             he
             prophecied
             against
             it
             ,
             &
             this
             we
             witnesse
             
             whose
             bodies
             are
             the
             Temples
             of
             the
             Holy
             Ghost
             ,
             who
             are
             now
             stoned
             and
             persecuted
             by
             such
             as
             know
             not
             the
             living
             God
             ,
             but
             worship
             Idols
             because
             we
             speak
             against
             their
             Idols
             
             Temple
             ,
             which
             God
             never
             commanded
             to
             be
             built
             ,
             but
             was
             set
             up
             by
             the
             imagining
             Idolizing
             Papists
             ,
             and
             upheld
             by
             the
             blind
             Protestant
             so
             called
             ,
             and
             so
             they
             cast
             out
             the
             Papists
             ,
             and
             uphold
             their
             Idols
             ,
             and
             so
             the
             inchanters
             Diviners
             and
             Sorcerers
             of
             
               England
               ,
            
             leads
             silly
             people
             in
             blindnesse
             to
             worship
             Idols
             telling
             them
             they
             are
             the
             houses
             and
             Temples
             of
             God
             ,
             which
             is
             a
             meer
             delusion
             .
          
        
         
           
             We
             are
             accused
             to
             deny
             the
             Sabboth
             .
          
           
             The
             Sabboth
             of
             the
             Saints
             we
             own
             ,
             which
             is
             not
             for
             a
             day
             but
             everlasting
             ,
             and
             who
             dwels
             in
             Christ
             witnesseth
             this
             Sabboth
             ,
             which
             is
             the
             substance
             ,
             and
             the
             shadow
             without
             is
             vanished
             ;
             
             for
             saith
             
               Paul
            
             let
             no
             man
             condemn
             you
             in
             respect
             of
             meats
             and
             drinks
             ,
             or
             of
             an
             holy
             day
             ,
             or
             of
             New
             Moons
             ,
             or
             of
             the
             Saboth
             dayes
             ,
             which
             are
             but
             shadows
             of
             things
             to
             come
             ,
             and
             so
             the
             world
             hath
             the
             shadow
             ,
             and
             the
             Saints
             the
             substance
             ,
             
             and
             you
             who
             have
             the
             shadow
             ,
             persecute
             them
             who
             have
             substance
             ,
             as
             the
             Seribes
             and
             Pharisees
             and
             high
             Priests
             did
             ,
             who
             had
             and
             upheld
             the
             Types
             and
             figures
             of
             Christ
             ,
             and
             persecuted
             them
             who
             was
             the
             substance
             ,
             so
             they
             that
             are
             after
             the
             flesh
             ,
             persecuted
             them
             that
             are
             after
             the
             spirit
             ,
             but
             your
             Sabboth
             is
             a
             shadow
             of
             nothing
             ,
             for
             the
             Jews
             Sabboth
             in
             the
             time
             of
             the
             law
             ,
             was
             upon
             the
             seventh
             day
             ,
             which
             was
             the
             last
             day
             of
             the
             week
             ,
             but
             yours
             is
             the
             first
             day
             of
             the
             week
             ;
             for
             which
             you
             have
             no
             scripture
             ,
             and
             they
             were
             not
             to
             do
             their
             own
             ways
             ,
             nor
             ▪
             their
             own
             pleasure
             ,
             nor
             speak
             their
             own
             words
             upon
             the
             Sabboth
             day
             ,
             and
             here
             you
             transgresse
             in
             the
             
             figure
             ,
             and
             walkin
             your
             own
             wayes
             ,
             and
             speak
             your
             own
             words
             ,
             and
             do
             your
             own
             pleasures
             ,
             both
             of
             that
             day
             ,
             and
             every
             day
             .
          
           
             We
             are
             accused
             that
             we
             justifie
             our selves
             ,
             and
             condemn
             all
             other
             .
          
           
             I
             Answer
             ,
             When
             we
             were
             our selves
             ,
             without
             the
             Spirit
             of
             God
             ,
             and
             had
             a
             form
             and
             profession
             of
             the
             Saints
             condition
             ,
             which
             we
             did
             not
             possess
             ,
             we
             seeked
             to
             justifie
             our selves
             in
             our
             profession
             ,
             and
             earthly
             wisdom
             ,
             and
             to
             exhalt
             our selves
             
             and
             be
             something
             in
             the
             eyes
             of
             others
             ;
             and
             here
             we
             were
             Pharisees
             ,
             and
             yet
             feigned
             Publicans
             ,
             saying
             we
             were
             sinfull
             ,
             but
             thought
             higher
             of
             our selves
             than
             others
             ,
             though
             we
             were
             in
             the
             same
             nature
             ,
             and
             here
             our
             justification
             was
             of
             our selves
             and
             not
             of
             Christ
             ,
             and
             here
             are
             all
             you
             Pharisees
             and
             feigned
             Publicans
             ,
             both
             Priests
             and
             Professors
             ,
             who
             are
             in
             your
             earthly
             Wisdome
             ,
             feeding
             upon
             the
             Letter
             :
             but
             as
             the
             Light
             of
             Christ
             arise
             in
             us
             ,
             all
             our
             earthly
             wisdom
             wherein
             we
             were
             exalted
             ,
             became
             foolishnesse
             ,
             and
             self
             was
             judged
             and
             denyed
             ,
             
             and
             all
             that
             which
             was
             of
             self
             ,
             both
             wisdom
             and
             righteousness
             ,
             wherewith
             we
             covered
             over
             our
             filthy
             ,
             lustful
             ,
             unclean
             hearts
             ,
             and
             so
             were
             as
             painted
             Sepulchers
             ,
             and
             here
             are
             all
             Professors
             at
             this
             day
             ,
             who
             are
             feeding
             upon
             the
             Tree
             of
             Knowledge
             ,
             and
             as
             from
             under
             the
             Cross
             of
             Christ
             ,
             but
             all
             would
             not
             hide
             from
             the
             Light
             of
             God
             ,
             but
             as
             it
             arose
             it
             searched
             through
             all
             ,
             and
             
             layd
             open
             all
             ,
             and
             all
             our
             covers
             became
             rotten
             ,
             and
             fel
             from
             us
             ,
             and
             so
             it
             will
             be
             with
             all
             Professors
             :
             As
             the
             Light
             of
             Christ
             doth
             arise
             ,
             and
             the
             Book
             of
             Conscience
             is
             layd
             open
             ,
             for
             no
             flesh
             must
             glory
             in
             his
             presence
             :
             But
             now
             we
             have
             nothing
             
             but
             what
             we
             have
             received
             of
             the
             Father
             through
             death
             ,
             and
             
               Christ
               is
               made
               over
               unto
               us
               ,
               Wisdom
               ,
               Righteousness
               ,
               Sanctification
               ,
               and
               Redemption
               ,
            
             and
             though
             we
             glory
             ,
             we
             glory
             in
             the
             Lord
             ;
             for
             we
             have
             nothing
             in
             our selves
             to
             glory
             of
             ,
             and
             the
             Saints
             thought
             it
             no
             presumption
             to
             call
             themselves
             the
             Sons
             of
             God
             ,
             and
             said
             they
             were
             of
             God
             ,
             and
             all
             the
             whole
             
             world
             lye
             in
             wickednesse
             ,
             and
             here
             the
             same
             spirit
             would
             have
             accused
             them
             :
             yet
             they
             were
             no
             Pharisees
             ,
             and
             Christ
             thought
             it
             no
             robbery
             to
             be
             equal
             with
             God
             ,
             yet
             he
             was
             no
             Pharisee
             ,
             though
             of
             the
             Pharisees
             he
             was
             judged
             a
             Blasphemer
             ,
             and
             as
             he
             is
             ,
             so
             are
             we
             ,
             saith
             the
             Saints
             ,
             yet
             they
             were
             no
             Pharisees
             ,
             
             and
             so
             who
             are
             made
             the
             Sons
             of
             God
             ,
             it
             is
             no
             self
             justification
             to
             witness
             it
             forth
             ,
             neither
             those
             who
             are
             made
             free
             from
             sin
             ,
             to
             witnesse
             it
             forth
             as
             the
             Apostles
             did
             ,
             and
             to
             witness
             forth
             the
             life
             and
             power
             of
             truth
             ,
             and
             deny
             them
             that
             have
             gotten
             the
             form
             ,
             notion
             ,
             or
             profession
             ,
             and
             here
             Christ
             is
             the
             witness
             and
             the
             justification
             ;
             for
             the
             way
             is
             but
             one
             ,
             and
             the
             truth
             is
             but
             one
             ,
             and
             they
             who
             dwel
             in
             the
             truth
             witnesse
             one
             with
             another
             ;
             for
             the
             Light
             of
             God
             owns
             its
             own
             ,
             wheresoever
             
             it
             is
             ;
             for
             God
             cannot
             deny
             himself
             ,
             but
             they
             that
             are
             not
             with
             us
             ,
             are
             against
             us
             ,
             and
             out
             of
             the
             truth
             in
             the
             state
             of
             condemnation
             ;
             for
             all
             who
             are
             out
             of
             the
             truth
             ,
             are
             under
             
             the
             curse
             in
             the
             fall
             ,
             and
             this
             truth
             we
             witness
             ,
             by
             the
             Spirit
             of
             the
             living
             God
             ,
             through
             death
             ,
             the
             same
             truth
             as
             ever
             was
             ,
             and
             there
             is
             that
             in
             every
             conscience
             ,
             shall
             bear
             us
             witness
             ;
             yea
             in
             the
             Heathen
             ,
             and
             condemne
             them
             that
             hate
             it
             ,
             〈…〉
          
        
         
           
             We
             are
             accused
             to
             be
             one
             with
             the
             Ranters
             .
          
           
             I
             Answer
             ,
             it
             is
             false
             ;
             for
             we
             abhor
             their
             principles
             in
             our
             
             hearts
             ,
             and
             deny
             any
             liberty
             to
             the
             flesh
             ,
             or
             any
             light
             or
             loos
             or
             vain
             conversation
             ,
             which
             they
             live
             in
             ,
             or
             any
             thing
             which
             is
             impure
             or
             unclean
             ;
             for
             our
             principles
             are
             pure
             and
             clean
             ,
             and
             is
             at
             enmity
             with
             any
             thing
             that
             is
             impure
             or
             unclean
             ;
             for
             purity
             and
             impurity
             ,
             cannot
             agree
             together
             ,
             and
             it
             is
             our
             desires
             to
             keep
             our selves
             unspotted
             of
             the
             world
             ;
             for
             that
             which
             is
             unclean
             ,
             defiles
             ,
             and
             from
             that
             we
             are
             separated
             ,
             who
             are
             
             the
             Sons
             and
             Daughters
             of
             the
             living
             God
             ;
             but
             some
             of
             them
             have
             tasted
             of
             the
             love
             of
             God
             ,
             and
             grace
             of
             God
             ,
             and
             have
             had
             appearances
             of
             God
             :
             but
             by
             harkning
             to
             the
             voice
             of
             the
             Serpent
             ,
             and
             giving
             way
             to
             the
             lust
             ,
             have
             turned
             with
             the
             dog
             to
             the
             vomit
             ,
             and
             the
             grace
             of
             God
             into
             wantonness
             ,
             
             casting
             his
             pure
             Law
             behind
             their
             backs
             ,
             and
             walking
             despitefully
             against
             the
             spirit
             of
             grace
             ,
             and
             have
             crucified
             a
             fresh
             ,
             the
             Lord
             of
             Life
             ,
             and
             put
             him
             to
             open
             shame
             ;
             therefore
             hath
             the
             Lord
             given
             them
             up
             to
             their
             own
             hearts
             lusts
             ,
             and
             vile
             affections
             ,
             and
             their
             consciences
             seared
             as
             with
             a
             hot
             Iron
             ;
             for
             it
             is
             writen
             ,
             
               It
               is
               impossiblo
               that
               those
               who
               were
               once
               enlightened
               ,
            
             
             
               and
               have
               tasted
               of
               the
               Heavenly
               Gift
               ,
               and
               were
               made
               partakers
               of
               the
               Holy
               Ghost
               ,
               and
               have
               tasted
               of
               the
               good
               word
               of
               God
               ,
               and
               the
               Powers
               of
               the
               world
               to
               come
               ,
               if
               they
               shall
               fall
               away
               ,
               to
               renew
               them
               again
               to
               Repentance
               ;
            
             but
             they
             have
             deceived
             many
             with
             their
             alluring
             speeches
             ,
             and
             have
             caused
             the
             truth
             of
             God
             to
             be
             evil
             spoken
             of
             ,
             by
             their
             pernitious
             lacivious
             ways
             :
             But
             wo
             ,
             wo
             ,
             be
             to
             them
             ,
             for
             double
             shall
             be
             their
             reward
             ▪
             but
             
             God
             is
             our
             witness
             ,
             we
             deny
             and
             abhor
             all
             things
             which
             is
             filthy
             or
             unclean
             ,
             and
             though
             all
             the
             world
             condemn
             ,
             it
             is
             without
             :
             
               For
               there
               is
               no
               condemnation
               to
               those
               who
               are
               in
               Christ
               Jesus
               ,
               
               who
               walke
               not
               after
               the
               flesh
               ,
               but
               after
               the
               spirit
               :
            
             and
             it
             is
             my
             tender
             desire
             towards
             all
             tender
             consciences
             that
             they
             may
             take
             heed
             of
             giving
             any
             liberty
             to
             the
             flesh
             ,
             least
             they
             
             lose
             the
             tenderness
             of
             conscience
             ,
             and
             harden
             it
             by
             lust
             and
             uncleanness
             ,
             for
             nothing
             but
             purity
             will
             the
             Lord
             receive
             ;
             
               for
               he
               is
               of
               purer
               eye
               ,
               then
               to
               behold
               iniquity
               .
            
          
        
         
           
             We
             are
             accused
             that
             the
             ground
             of
             our
             Religion
             is
             Popery
             .
          
           
             The
             ground
             of
             the
             Religion
             made
             manifest
             to
             us
             ,
             is
             God
             himself
             ,
             for
             God
             is
             the
             Fountain
             of
             all
             truth
             ,
             and
             truth
             is
             Religion
             ,
             and
             Religion
             is
             truth
             ,
             and
             this
             truth
             we
             witness
             ,
             made
             manifest
             by
             God
             the
             life
             of
             truth
             ,
             and
             here
             is
             the
             Religion
             which
             we
             witness
             forth
             ;
             and
             here
             is
             the
             ground
             witnessed
             
             forth
             from
             the
             ground
             :
             and
             this
             Religion
             is
             pure
             ,
             unspotted
             and
             springs
             from
             the
             light
             which
             is
             pure
             ,
             wherein
             there
             is
             no
             deceit
             ,
             neither
             can
             be
             ;
             for
             it
             discovers
             all
             deceit
             ▪
             and
             leads
             out
             of
             it
             ,
             both
             within
             and
             without
             ;
             but
             deceit
             discovers
             not
             deceit
             ,
             for
             Satan
             divided
             against
             himself
             cannot
             stand
             ;
             but
             all
             
             sects
             and
             opinions
             ariseth
             out
             of
             darkness
             ,
             and
             the
             end
             is
             confusion
             :
             and
             so
             as
             darkness
             is
             opposite
             to
             light
             ,
             and
             death
             to
             life
             ;
             so
             is
             all
             sects
             and
             opinions
             against
             the
             true
             Religion
             ,
             and
             all
             will
             side
             together
             against
             the
             truth
             ,
             though
             they
             be
             opposite
             one
             to
             another
             in
             judgement
             .
             as
             
               Pilate
            
             and
             
               Herod
            
             did
             against
             Christ
             ,
             and
             the
             
               Scribes
            
             and
             
               Pharisees
               ,
            
             and
             High
             Priests
             and
             
               Saduces
               ,
            
             and
             the
             rude
             multude
             :
             so
             it
             is
             now
             ,
             both
             Papist
             and
             Protestant
             ,
             as
             they
             call
             them
             ,
             and
             all
             other
             sects
             and
             opinions
             ,
             
             which
             ariseth
             out
             of
             the
             fall
             ;
             for
             though
             they
             differ
             in
             judgement
             ,
             yet
             they
             spring
             from
             one
             root
             ▪
             and
             no
             difference
             in
             life
             ;
             but
             the
             light
             strikes
             at
             the
             root
             ,
             which
             is
             darkness
             ,
             and
             lays
             open
             the
             hidden
             things
             done
             in
             darkness
             ,
             so
             darkness
             cannot
             endure
             the
             light
             ,
             and
             this
             is
             the
             condemnation
             of
             the
             world
             ,
             who
             love
             darkness
             rather
             then
             light
             ,
             because
             their
             deeds
             are
             evil
             :
             and
             this
             is
             the
             cause
             why
             our
             Religion
             is
             spoken
             against
             ,
             more
             then
             any
             profession
             besides
             ;
             all
             Drunkards
             ,
             Swearers
             ,
             Lyars
             ,
             Whoremongers
             ,
             Adulterers
             ,
             
             Thieves
             ,
             Murtherers
             ,
             proud
             ,
             covetous
             ,
             lustful
             ones
             ,
             and
             all
             unrighteous
             persons
             ,
             will
             speak
             against
             it
             ,
             and
             call
             it
             delusion
             and
             heresie
             ,
             and
             witchery
             ,
             and
             all
             manner
             of
             evil
             ,
             which
             the
             Devil
             can
             invent
             ,
             and
             those
             stands
             up
             for
             the
             Priests
             ,
             and
             persecutes
             
             the
             truth
             as
             it
             was
             in
             the
             time
             of
             Christ
             ,
             and
             his
             Apostles
             times
             ,
             and
             this
             wil
             all
             Pharisees
             and
             Professors
             do
             ,
             as
             they
             ever
             did
             :
             for
             they
             can
             wink
             at
             one
             another
             ,
             and
             bear
             with
             
             one
             another
             in
             deceit
             ,
             but
             truth
             cannot
             at
             all
             bear
             with
             deceit
             ,
             because
             there
             is
             perfect
             enmity
             ,
             as
             there
             was
             ever
             in
             all
             Ages
             ,
             and
             it
             is
             no
             new
             thing
             ,
             and
             here
             all
             your
             Sects
             and
             Opinions
             is
             shut
             out
             of
             the
             light
             and
             are
             in
             darknesse
             ,
             and
             so
             is
             confusion
             ,
             both
             Popery
             and
             all
             other
             ,
             but
             the
             truth
             is
             but
             
             one
             ,
             and
             who
             dwels
             in
             the
             truth
             ,
             dwels
             in
             the
             light
             ,
             and
             are
             the
             children
             of
             the
             light
             ,
             and
             there
             is
             no
             confusion
             ,
             but
             all
             of
             one
             heart
             and
             one
             mind
             :
             Epistles
             written
             in
             one
             anothers
             hearts
             ,
             and
             there
             is
             that
             in
             every
             conscience
             which
             shall
             witnesse
             it
             to
             be
             the
             everlasting
             truth
             which
             ever
             was
             ,
             is
             ,
             and
             is
             to
             be
             for
             ever
             ,
             both
             in
             them
             that
             beleeve
             ,
             and
             in
             them
             that
             
             perish
             ,
             though
             to
             the
             condemnation
             of
             them
             that
             hate
             it
             ,
             and
             this
             I
             witness
             by
             the
             infallible
             spirit
             of
             the
             Lord
             ,
             which
             cannot
             lye
             .
          
           
             And
             now
             I
             have
             discharged
             my
             conscience
             ,
             before
             all
             people
             ,
             in
             the
             behalf
             of
             the
             truth
             of
             God
             ,
             not
             that
             I
             would
             have
             any
             to
             speak
             well
             of
             it
             ,
             but
             from
             the
             ground
             of
             it
             ,
             for
             the
             
             love
             and
             the
             hatred
             of
             the
             unrighteous
             is
             all
             one
             to
             me
             ;
             but
             for
             some
             simple
             ones
             sake
             I
             have
             layd
             open
             my self
             ,
             and
             freely
             discharged
             my
             conscience
             ,
             and
             I
             doubt
             not
             that
             my
             labour
             is
             in
             vain
             ;
             but
             whosoever
             owns
             the
             truth
             of
             God
             ,
             must
             own
             it
             through
             good
             report
             and
             evill
             report
             ,
             and
             must
             be
             content
             
             to
             lose
             their
             good
             name
             in
             the
             World
             ,
             as
             both
             Christ
             and
             his
             Servants
             did
             ,
             and
             the
             Servant
             must
             not
             be
             greater
             than
             his
             Lord
             .
          
           
             And
             now
             a
             few
             words
             to
             all
             you
             Heads
             and
             Rulers
             ,
             and
             Magistrates
             ,
             in
             what
             degree
             soever
             ,
             who
             have
             the
             Power
             in
             your
             own
             hands
             ,
             who
             by
             your
             power
             persecutes
             and
             imprisons
             the
             Servants
             and
             Messengers
             of
             Jesus
             Christ
             ,
             as
             deluders
             and
             deceivers
             ,
             witches
             and
             vagabonds
             ,
             and
             have
             no
             ground
             for
             it
             ,
             but
             onely
             by
             heresay
             ,
             and
             the
             evil
             thoughts
             and
             immaginations
             of
             your
             own
             hearts
             ,
             and
             because
             they
             cannot
             please
             nor
             satisfie
             your
             corrupt
             proud
             wils
             ,
             which
             is
             your
             Law
             by
             which
             you
             prosecute
             them
             ,
             not
             weighing
             nor
             searching
             the
             ground
             of
             things
             :
             You
             are
             they
             in
             whom
             the
             Beast
             reignes
             ,
             
             and
             his
             Image
             you
             bear
             ,
             which
             upholds
             the
             false
             Prophet
             ,
             and
             tyranizes
             over
             the
             Nations
             by
             his
             corrupt
             will
             ,
             and
             causeth
             them
             to
             bow
             to
             ,
             and
             worship
             his
             Image
             :
             and
             you
             oppress
             
             and
             persecute
             those
             who
             cannot
             .
             You
             must
             drink
             of
             the
             wine
             of
             the
             wrath
             of
             the
             Almighty
             ,
             powred
             out
             without
             mixture
             ;
             for
             in
             the
             bloudy
             generation
             ,
             you
             are
             found
             ,
             filling
             up
             your
             measure
             of
             your
             Fathers
             wrath
             ,
             upon
             whom
             must
             come
             all
             the
             Righteous
             blood
             ,
             shed
             from
             Righteous
             
               Abel
               ,
            
             until
             now
             ,
             and
             this
             I
             say
             in
             the
             presence
             of
             the
             living
             God
             ,
             by
             the
             Spirit
             of
             the
             living
             God
             ,
             that
             all
             you
             who
             have
             had
             a
             hand
             in
             persecuting
             of
             them
             ,
             guilt
             shall
             follow
             you
             in
             the
             conscience
             ,
             until
             you
             come
             to
             judgement
             ;
             and
             therefore
             I
             charge
             you
             all
             by
             the
             Lord
             ,
             to
             take
             heed
             of
             medling
             about
             Religion
             ,
             or
             to
             lay
             your
             Law
             upon
             any
             tender
             conscience
             ;
             but
             see
             that
             your
             Law
             be
             according
             to
             that
             in
             the
             conscience
             ,
             which
             is
             pure
             and
             perfect
             ,
             and
             meddle
             with
             such
             affaires
             as
             you
             are
             set
             about
             ,
             and
             rather
             give
             Liberty
             to
             Religion
             than
             take
             it
             away
             ,
             as
             you
             own
             the
             grace
             of
             God
             you
             will
             ,
             and
             see
             that
             you
             discharge
             ▪
             your
             consciences
             there
             ,
             lest
             that
             while
             you
             are
             persecuting
             the
             truth
             ,
             you
             neglect
             that
             which
             you
             are
             set
             about
             ;
             for
             you
             will
             both
             persecute
             them
             your selves
             ,
             and
             suffer
             the
             bruits
             to
             stone
             them
             ,
             
             and
             strike
             ,
             and
             buffet
             them
             ,
             which
             is
             all
             contrary
             to
             your
             own
             Law
             ;
             neither
             when
             they
             are
             brought
             before
             you
             can
             they
             have
             the
             liberty
             of
             the
             Law
             ,
             to
             clear
             such
             accusations
             as
             is
             laid
             against
             them
             ;
             but
             you
             will
             hear
             the
             Accusers
             and
             not
             the
             Accused
             ,
             and
             this
             is
             contrary
             to
             the
             Heathenish
             Law
             ,
             and
             you
             are
             more
             unjust
             than
             the
             very
             Heathen
             ,
             who
             said
             ,
             doth
             our
             Law
             judge
             any
             one
             before
             it
             hear
             him
             :
             and
             so
             for
             shame
             profess
             no
             more
             love
             to
             Christ
             in
             his
             nature
             ,
             who
             executes
             your
             Law
             upon
             his
             servants
             ,
             upon
             such
             a
             fallible
             ground
             which
             no
             Judge
             ought
             to
             doe
             ,
             by
             the
             Law
             of
             God
             ,
             especially
             about
             Religion
             ,
             but
             to
             search
             out
             the
             ground
             of
             the
             matter
             on
             both
             sides
             ,
             before
             he
             judge
             ,
             but
             this
             he
             cannot
             doe
             about
             Religion
             ,
             except
             he
             have
             the
             Spirit
             of
             the
             Lord
             ;
             therefore
             take
             heed
             of
             meddling
             about
             spiritual
             matters
             ,
             lest
             through
             ignorance
             you
             call
             Christ
             
               Belzebub
               ,
            
             and
             persecute
             him
             as
             a
             Blasphemer
             ,
             and
             Deceiver
             ,
             as
             many
             of
             you
             have
             done
             ,
             which
             is
             written
             in
             the
             book
             of
             conscience
             ,
             and
             there
             you
             shal
             read
             it
             to
             your
             sorrow
             .
          
           
           
             And
             all
             you
             blind
             people
             who
             persecute
             ,
             rail
             ,
             and
             revile
             and
             reproach
             the
             truth
             of
             God
             ,
             and
             have
             no
             ground
             for
             it
             but
             by
             here-say
             ,
             and
             the
             evill
             thoughts
             and
             imaginations
             of
             your
             own
             hearts
             ,
             one
             imagining
             one
             thing
             and
             another
             ,
             thing
             ,
             as
             the
             tumult
             which
             gathered
             together
             against
             
               Paul
               ,
            
             one
             crying
             one
             thing
             ,
             and
             another
             ,
             another
             thing
             ,
             and
             the
             most
             part
             knew
             
             not
             wherefore
             they
             came
             together
             ,
             and
             so
             it
             is
             the
             same
             amongst
             you
             ;
             but
             it
             is
             good
             for
             you
             to
             know
             certainly
             what
             you
             speak
             against
             ▪
             before
             you
             speak
             ,
             lest
             you
             speak
             evill
             of
             that
             you
             know
             not
             ,
             calling
             good
             evill
             and
             evill
             good
             ;
             putting
             darkness
             for
             light
             ,
             and
             light
             for
             darkness
             ,
             against
             whom
             the
             wo
             from
             the
             Lord
             is
             pronounced
             ,
             and
             it
             is
             written
             in
             the
             book
             
             of
             Conscience
             ,
             and
             there
             you
             shall
             read
             it
             with
             weeping
             tears
             ,
             therefore
             take
             heed
             of
             treasuring
             up
             wrath
             against
             the
             day
             of
             wrath
             ,
             and
             remember
             you
             are
             warned
             .
          
           
             And
             now
             something
             to
             all
             you
             tender
             hearted
             ones
             ,
             who
             are
             convinced
             by
             the
             light
             of
             God
             in
             your
             consciences
             ,
             which
             tenders
             you
             consciences
             ,
             for
             whose
             sakes
             I
             have
             laide
             open
             my self
             freely
             ,
             and
             so
             I
             desire
             that
             you
             may
             mind
             that
             Light
             of
             God
             ,
             to
             which
             I
             speak
             ,
             which
             is
             my
             witness
             ,
             which
             hath
             convinced
             you
             ,
             that
             it
             may
             be
             your
             guide
             ,
             which
             will
             leade
             you
             to
             conversion
             into
             the
             Life
             to
             witness
             with
             me
             ,
             against
             the
             world
             ,
             that
             my
             labour
             may
             not
             be
             in
             vain
             ,
             and
             look
             not
             out
             at
             scandals
             ,
             false
             accusations
             or
             reports
             ,
             for
             this
             is
             the
             reward
             that
             the
             
             righteous
             ever
             received
             of
             the
             world
             ;
             and
             Christ
             our
             Lord
             and
             Captain
             shewed
             the
             example
             ;
             as
             it
             is
             written
             ,
             
               They
               who
               wil
               live
               godly
               in
               Christ
               Jesus
               must
               suffer
               persecution
               ,
               and
               they
               that
               depart
               from
               iniquitie
               make
               themselves
               a
               prey
               ,
               but
               that
               which
               cannot
               bear
               those
               things
               is
               not
               of
               God
               ,
            
             but
             turn
             your
             ear
             inward
             to
             that
             measure
             of
             light
             in
             you
             ,
             which
             is
             without
             guile
             ,
             that
             is
             gentle
             ,
             that
             can
             bear
             all
             ,
             as
             it
             did
             ,
             both
             in
             the
             Prophets
             and
             
             Apostles
             and
             all
             the
             holy
             men
             of
             God
             ;
             
               This
               led
               them
               through
               good
               report
               ,
               and
               evil
               report
               ,
               through
               persecution
               and
               through
               death
               ,
            
             and
             this
             is
             the
             way
             to
             life
             ,
             and
             who
             enters
             must
             enter
             this
             way
             ;
             and
             here
             is
             the
             tryall
             of
             faith
             ,
             and
             the
             tryall
             of
             faith
             is
             
             more
             precious
             then
             gold
             :
             so
             fear
             not
             but
             be
             willing
             to
             give
             up
             ,
             and
             to
             part
             with
             all
             ,
             though
             it
             be
             never
             so
             near
             and
             dear
             ,
             yea
             though
             it
             be
             thy
             bosome
             friend
             and
             darling
             ;
             
               for
               he
               that
               
               loveth
               any
               thing
               better
               then
               me
               ,
               is
               not
               worthy
               of
               me
               ,
            
             saith
             the
             precious
             pearl
             ,
             
               and
               he
               that
               wil
               not
               forsake
               all
               and
               follow
               me
               is
               not
               worthy
               of
               me
               ;
               Moses
               thought
               it
               greater
               riches
               to
               suffer
               affliction
            
             
             
               with
               the
               people
               of
               God
               ,
               then
               to
               enjoy
               the
               pleasures
               of
               Pharoahs
               Court
               for
               a
               season
               :
            
             for
             the
             pleasures
             of
             this
             world
             ,
             and
             the
             afflictions
             of
             this
             world
             endures
             but
             a
             time
             and
             passeth
             away
             ,
             
               For
               all
               things
               visible
               passeth
               away
               ,
               but
               the
               joy
               of
               the
               Righteous
               endures
               for
               ever
               ,
               but
               if
               our
               hopes
               was
               onely
               in
               this
               world
               ,
               we
               were
               of
               all
               men
               most
               miserable
               ;
               but
               he
               that
               endures
               to
               the
               end
               shall
            
             
             
               have
               a
               crown
               of
               glory
               ,
            
             as
             
               Paul
            
             witnessed
             ,
             so
             
               fear
               not
               little
               flock
               but
               be
               faithful
               ,
               valiant
               ,
               and
               bold
               ,
               for
               it
               is
               your
               fathers
               will
               to
               give
               you
               the
               kingdome
               ,
               and
               a
               hundred
               fold
               shal
               you
               receive
               ,
            
             of
             what
             you
             lose
             ,
             whether
             Lands
             or
             Livings
             ,
             Wife
             or
             children
             ,
             or
             whatsoever
             it
             is
             ,
             the
             promise
             is
             to
             the
             faithfull
             ,
             and
             your
             joy
             and
             advancement
             shal
             be
             in
             the
             destruction
             of
             your
             enemies
             ,
             when
             the
             Lord
             doth
             make
             your
             enemies
             your
             foot-stool
             ,
             
             but
             this
             is
             witnessed
             through
             the
             War
             ,
             and
             he
             that
             endures
             to
             the
             end
             of
             the
             War
             shal
             witness
             this
             ,
             and
             this
             in
             my
             measure
             I
             witness
             ,
             and
             out
             of
             tender
             love
             from
             my
             soul
             ,
             to
             your
             souls
             do
             I
             declare
             it
             ,
             and
             desire
             that
             you
             may
             all
             endure
             to
             witness
             with
             me
             ;
             for
             Love
             is
             Charity
             ,
             and
             the
             Light
             leads
             through
             all
             ,
             and
             so
             I
             rest
             in
             my
             habitation
             ,
             known
             to
             all
             who
             can
             Read
             me
             in
             Spirit
             .
          
           
             
               J.
               P.
               
            
             Farewell
             .
          
           
           
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A56434e-30
           
             Heb.
             Io.
             33.
             
             Psal.
             102.
             6.
             1.
             Cor.
             3.
             13.
             
             Rev.
             9.
             
             Rev.
             12.
             
          
           
             Gen.
             ●1
             .
             ●
          
           
             Ioh.
             16.
             2.
             
          
           
             Luk
             12.
             ●1
             Isa.
             51.
             7.
             
             ●
             .
          
        
         
           Notes for div A56434e-270
           
             Jer.
             32.
             37
             ,
             38
             ,
             39
             ,
             40.
             1.
             Pet.
             2.
             25.
             
             Rev.
             14.
             4.
             5.
             1.
             Cor.
             15.
             49.
             
          
           
             2
             Cor.
             6.
             14.
             1
             Pet.
             4.
             8.
             2
             Cor.
             4.
             4.
             Bzek.
             2.
             2.
             
          
           
             Rev.
             13.
             14.
             15.
             
          
           
             Rev.
             19.
             
          
           
             2
             Pet.
             2.
             14.
             
          
           
             Matth.
             16.
             21.
             Chap.
             29.
             
             Acts
             4.
             
             Acts
             5.
             
             Isa.
             33.
             22.
             
             Rom.
             8
             ▪
             31.
             32.
             to
             37.
             
             Isa.
             54.
             18.
             ▪
             
          
           
             ●eb
             .
             10.
             31.
             32.
             
             Matth.
             25.
             41.
             42.
             43.
             
          
        
         
           Notes for div A56434e-410
           
             Gen.
             27.
             33.
             
             Heb.
             12.
             21.
             
             Ier.
             23.
             9.
             
             Hab.
             3.
             16.
             
             Dan.
             10.
             7.
             
             Acts.
             9.
             6.
             
             Psal.
             22.
             14.
             
             Job
             4.
             14.
             
             Ezek.
             12.
             18.
             
             Prov.
             19.
             29.
             
             Prov.
             3.
             33.
             34.
             
          
           
             Phil.
             2.
             12.
             
          
           
             Matth.
             7
             ,
             15
             ,
             16.
             17
             ,
             18.
             
          
           
             1
             Pet.
             3.
             3.
             
          
           
             Mat.
             23.
             5.
             67.
             
          
           
             Isa.
             56.
             11.
             
          
           
             Acts
             20.
             33.
             2
             Cor.
             12.
             14
             ▪
             
          
           
             Matth.
             5.
             4.
             
          
           
             2
             Thes.
             3.
             10.
             
          
           
             Mich.
             3.
             5
             ▪
             
          
           
             Ezek.
             13.
             18
             
             ▪
             19.
             
          
           
             Hos.
             6.
             9.
             
          
           
             2.
             Pet.
             23.
             
          
           
             Ezek.
             34.
             
          
           
             Jam.
             5.
             5.
             
          
           
             Mat.
             10.
             16.
             17.
             
          
           
             Acts
             8.
             20.
             
          
           
             Gal.
             1.
             16.
             
             John
             14.
             6.
             
          
           
             Phil.
             3.
             17.
             1
             Tim.
             2.
             2.
             
          
           
             Jer.
             10.
             15.
             
             Col.
             1.
             11.
             
             Ver.
             24.
             
          
           
             Phil.
             1.
             18.
             
             Rom.
             8.
             5.
             
          
           
             Acts
             20.
             20.
             
          
           
             Acts
             16.
             13.
             
             Mat.
             18.
             20.
             
          
           
             Ex.
             7.
             11.
             12
             
          
           
             Jer.
             23.
             31.
             
          
           
             1
             Cor.
             3.
             13.
             1
             
             John
             2.
             20.
             
          
           
             Titus
             1.
             16.
             
             Rev.
             13.
             34
             ver.
             12.
             
          
           
             Rev.
             16.
             30.
             
             Joel
             2.
             28
             ,
             29
             
          
           
             Mat.
             10.
             35.
             
          
           
             Acts
             17.
             6.
             
          
           
             J●hn
             3.
             19.
             
          
           
             Phil.
             2.
             10.
             
             Rev.
             19.
             20.
             
             Is
             .
             30.
             33.
             
          
           
             1
             
               Cor.
               10.
               11.
               
               Luke
            
             8.
             10
             ▪
             
          
           
             Joh.
             10.
             1.
             
          
           
             2
             Pet.
             1.
             20.
             21.
             
          
           
             Jer.
             23.
             28.
             
             Joh.
             1.
             1.
             
          
           
             Jer.
             1.
             1.
             Jer.
             2.
             1.
             Jer.
             1.
             4.
             8.
             
             Ezek.
             1.
             3.
             
             John
             1.
             14
             
             ▪
             Rev.
             19.
             13.
             
             Heb.
             4.
             12.
             13
             
          
           
             John
             .
             1.
             6.
             7.
             8
             9.
             10.
             11.
             12.
             
          
           
             Joh.
             5.
             39.
             40.
             
          
           
             Luk.
             1.
             73.
             19.
             15.
             
             Joh.
             16.
             13.
             
             Rom.
             8.
             14.
             
          
           
             Joh.
             7.
             15.
             
          
           
             Mat
             11.
             25.
             
             Mat.
             13.
             11
             
          
           
             Job
             .
             7.
             48
             ,
             49
             
          
           
             Luk.
             15.
             15.
             16.
             
          
           
             Mat.
             3.
             11.
             
             Ephes.
             4.
             5
             ,
             6.
             
          
           
             Rom.
             6.
             3.
             
          
           
             1
             Cor.
             12.
             13
             2
             Cor.
             5.
             17.
             
          
           
             Mat.
             15.
             4.
             
          
           
             Joh.
             6.
             54.
             55.
             56.
             57.
             
             Acts
             4.
             32.
             1
             Cor.
             10.
             16.
             
          
           
             1
             Cor.
             6.
             9.
             10
             
          
           
             1.
             Cor.
             10.
             2●
             .
             1.
             Cor.
             11.
             29.
             1.
             Cor.
             ●
             .
             14.
             
          
           
             1.
             Ioh.
             ●
             .
             15.
             
          
           
             Rom.
             8.
             6.
             
          
           
             2.
             Tim.
             3.
             
             ●
             .
          
           
             Pro.
             15.
             8.
             
             Gen.
             4.
             34.
             5
             ▪
             
          
           
             1.
             Pet.
             3.
             12
             
             Iam.
             5.
             16.
             
             Pro.
             ●58
             .
             29
             
          
           
             Exo.
             40.
             12.
             13.
             
             Luk.
             1.
             3.
             
             Haba
             .
             1.
             13.
             
             Matth.
             12.
             34.
             
             Job
             14.
             4.
             Gen.
             3.
             15.
             2.
             Sam.
             2.
             22.
             
          
           
             Joh.
             4.
             22.
             
          
           
             1.
             Sam.
             15.
             22.
             
             Isa.
             1.
             13.
             14.
             15.
             16.
             17
             
          
           
             Pro.
             22.
             ●6
             .
             Jer.
             2●
             .
             12.
             13.
             
             Matth.
             6.
             21.
             
             Rom.
             8.
             26.
             
          
           
             Mich.
             3.
             10.
             
          
           
             Jer.
             23.
             29.
             30.
             31.
             32.
             
          
           
             Isa.
             35.
             2.
             
          
           
             Mark
             16.
             25.
             
             Amos
             3.
             7.
             8.
             
             Amos
             7.
             14.
             15
             
             Gal.
             1.
             11
             ,
             12.
             1.
             Cor.
             1.
             17
             ,
             18.
             19
             ,
             
               &c.
            
             Cap.
             2.
             
             ●
             .
             Pet.
             1.
             21.
             
             Acts
             2.
             4
             
               &c.
               
            
          
           
             Acts
             20.
             3●
             .
             1.
             Thes.
             9.
             6.
             as
             in
             Acts
             .
          
           
             Acts
             24.
             5.
             6.
             
             Acts
             22.
             22.
             
             Witness
             the
             town
             of
             
               Cambrige
            
             the
             well
             head
             ,
          
           
             Ioh.
             10.
             ●
          
           
             2.
             Tim.
             3.
             5
             ▪
             
          
           
             1.
             Ioh.
             3.
             4
             ,
          
           
             Gal.
             3.
             29.
             
          
           
             1.
             Pet.
             2.
             14.
             
          
           
             Rom.
             7.
             12.
             
          
           
             Rom.
             4.
             15
             
             Rom.
             8.
             1
             
             ▪
             Gal.
             5.
             23.
             
             Rom.
             8.
             8.
             2.
             Sam.
             23.
             3.
             Pro.
             28.
             15.
             16.
             
             Pro.
             25.
             18.
             
             Pro.
             29.
             10
             
             Isa.
             14.
             15.
             
             Iam.
             2.
             9.
             
          
           
             Hos.
             4.
             18.
             
          
           
             Est
             .
             3.
             Dan.
             1
             ,
             3.
             Isa.
             23.
             
             Isa.
             5.
             27.
             10.
             
             Psal.
             82.
             1.
             3.
             
          
           
             Zeph.
             3.
             3.
             
             Hof
             .
             4.
             18.
             
          
           
             Mar.
             6.
             17
             ,
             
               &c.
            
             E●t
             .
             3.
             8.
             
          
           
             Rom.
             13.
             3
             ,
             4.
             
          
           
             Gen.
             1.
             26
             ,
             27
             28.
             
          
           
             Ex.
             4.
             10
             ,
             11
             ,
             12
             ,
             13.
             
             Acts
             9.
             5
             ,
             6.
             
          
           
             2
             Thes.
             2.
             4.
             
          
           
             Obad.
             3.
             4.
             
          
           
             Jam.
             4.
             1.
             2.
             3.
             
          
           
             East
             .
             6.
             1.
             2.
             
          
           
             Gen.
             25.
             3.
             Exod.
             11.
             9.
             
          
           
             2
             Thes.
             2.
             4.
             Rev.
             19.
             
          
           
             Dan.
             3.
             
          
           
             Dan.
             16.
             
          
           
             Acts
             7.
             6.
             
          
           
             2
             Cor.
             5.
             16.
             17.
             
          
           
             Gal.
             6.
             14.
             
          
           
             Col.
             1.
             18.
             
          
           
             Mat.
             20.
             25.
             26.
             27.
             
          
           
             1
             Cor.
             12.
             12.
             13.
             
             Acts
             4.
             32.
             
             Rom.
             6.
             4.
             5.
             
          
           
             Rev.
             19.
             
          
           
             Rom.
             13.
             7.
             
          
           
             1
             ▪
             
               Kings
               ▪
               19.
               19.
               
               Amos
               7.
               24
               ,
               15.
               
               Deut.
               32.
               3.
               Deut.
            
             37.
             5.
             
          
           
             Mat.
             13.
             55
             ,
             56
             ,
             57.
             
          
           
             
               Acts
            
             7.
             c.
             
          
           
             Mat.
             23.
             8
             ,
             9
             ,
             10
             ,
             11.
             
          
           
             Joh.
             5.
             44.
             
          
           
             Mat.
             7.
             12.
             
             Ezek
             8.
             16.
             
          
           
             Mat.
             5.
             37.
             
          
           
             Rom.
             8.
             5.
             
          
           
             Phil.
             2.
             9
             
             ▪
             10
             11.
             
             Psal.
             149.
             8.
             
          
           
             Rev.
             13.
             c.
             Rev.
             149.
             10.
             
          
           
             Rev.
             18.
             6.
             
          
           
             Mat.
             22.
             21.
             
          
           
             Math.
             20.
             25
             
             Prov.
             22.
             7.
             1
             Cor.
             9.
             19.
             
          
           
             Jer.
             5.
             30.
             31.
             
          
           
             Prov.
             1.
             23.
             
             Prov.
             19.
             4.
             
          
           
             Acts
             10.
             3.
             4.
             
          
           
             2
             Joh.
             9.
             
          
           
             Isa.
             30.
             1.
             
          
           
             Luke
             16.
             19
             ,
             20.
             
             Acts
             17.
             26.
             
          
           
             Iam.
             2
             ▪
             6.
             
             East
             .
             3.
             
          
           
             Ezek.
             4.
             10.
             
          
           
             2
             Pet.
             2.
             12.
             
             Jude
             10.
             
          
           
             Gen.
             1.
             27.
             
             Gen.
             3.
             24.
             
          
           
             Gen.
             3.
             15.
             
             Luke
             4.
             18.
             
             Mat.
             10.
             11.
             
          
           
             Rev.
             21.
             27.
             1
             Cor.
             15.
             5.
             
          
           
             John
             8.
             13.
             
          
           
             Rev.
             21.
             27.
             
             Rom.
             6.
             6.
             
          
           
             1
             Cor.
             4.
             15.
             
          
           
             1
             John
             .
             1.
             8.
             
             Rom.
             3.
             23.
             
          
           
             1
             John
             1.
             9.
             
          
           
             1
             Joh.
             3.
             chap.
             
          
           
             1
             Joh.
             1.
             5.
             6.
             7
             
          
           
             1
             John
             3.
             3.
             
             Acts
             15.
             9.
             
          
           
             1
             Cor.
             6.
             11.
             
             Eph.
             4.
             22.
             23.
             24.
             
             Col.
             3.
             9.
             10.
             
          
           
             Rev.
             3.
             9.
             
             Eph.
             2.
             2.
             
          
           
             Psal.
             101.
             
          
           
             1
             
               Pet.
            
             1
             ▪
             15
             ,
             16.
             
          
           
             Rom.
             6.
             18.
             v.
             20.
             
          
           
             Mat.
             22.
             29.
             
          
           
             2
             Tim.
             36.
             7.
             2
             
             John
             10.
             
             Ezek.
             22.
             28
             
             ▪
             Jer.
             14.
             13.
             14.
             
             Ezek.
             13.
             18
             
          
           
             Isa.
             9.
             16.
             
          
           
             Rev.
             19.
             20
             ,
          
           
             Rom.
             8.
             3.
             Joh.
             1.
             14.
             2
             Cor.
             5.
             16.
             
          
           
             1
             Cor.
             2.
             2.
             Rom.
             6.
             6
             ,
             7.
             1
             Cor.
             12.
             13
             
             Gal.
             6.
             14.
             
             Gal.
             5.
             24.
             
          
           
             Luke
             11.
             21.
             
          
           
             2
             Tim.
             2.
             19.
             1
             
             John
             2.
             4.
             
          
           
             1
             Cor.
             6.
             2.
             
             John
             9.
             39.
             
          
           
             〈…〉
             Joh.
             16.
             8.
             11.
             
          
           
             Acts
             1.
             5.
             
             John
             14.
             17.
             
             Joh.
             7.
             7.
             
             Joh.
             3.
             19.
             20.
             
          
           
             Rev.
             19.
             15.
             
             Rev.
             5.
             5.
             
             Hos.
             5.
             14.
             
          
           
             Mat.
             8.
             29.
             
             Jer.
             6.
             14.
             
          
           
             Ezek.
             13.
             18.
             
             Rev.
             12.
             
          
           
             1
             Thes.
             1.
             1.
             
          
           
             Isa.
             54.
             13.
             
             John
             14.
             26.
             
             Ephes.
             4.
             4.
             1
             Cor.
             8.
             10.
             
             Acts
             7.
             
          
           
             1
             Cor.
             6.
             19.
             
          
           
             Heb.
             14.
             10
             
          
           
             Col.
             2.
             16.
             
          
           
             Gal.
             4.
             29.
             
             Gen
             2.
             3.
             Isa.
             58.
             13.
             
          
           
             1
             Cor.
             1.
             20.
             1
             Cor.
             3.
             18.
             19.
             20.
             21.
             
          
           
             Mat
             ▪
             23.
             27.
             
          
           
             1
             Cor.
             1.
             29.
             30.
             31.
             
          
           
             1
             
               John
            
             3.
             7.
             
             &
             5.
             19.
             
          
           
             Rom.
             8.
             16.
             11.
             
             Phil.
             26.
             
             John
             10.
             3
             
             ▪
             1
             John
             4.
             17.
             
             John
             14.
             6.
             
          
           
             Mat.
             12.
             13.
             1
             
             John
             5.
             12.
             
          
           
             Gal.
             5.
             17.
             
             Jam.
             1.
             ●7
             .
          
           
             2
             Cor.
             6.
             17.
             18.
             
          
           
             2
             Pet.
             2.
             22.
             
             Heb.
             6.
             6.
             
             Rom.
             1.
             26.
             
          
           
             Heb.
             6.
             4.
             5.
             
          
           
             Mat.
             8.
             7.
             
             Rom
             8.
             1.
             
          
           
             Gal.
             5.
             13.
             15.
             16.
             
             Heb.
             1.
             13.
             
          
           
             Joh.
             16.
             13.
             
             Jam.
             1.
             27.
             
          
           
             Mat.
             12.
             28.
             
          
           
             Acts
             4.
             25
             ,
             26.
             27.
             
          
           
             Joh.
             3.
             19.
             
          
           
             M●t.
             26.
             
             Act.
             17.
             4.
             
          
           
             1
             Thes.
             5.
             5.
             
             Acts
             4.
             32.
             2
             Cor.
             5.
             2.
             
          
           
             John
             3.
             20.
             
          
           
             Galat.
             1.
             10.
             
          
           
             2
             Cor.
             6.
             8.
             
             Luk.
             6.
             22.
             
          
           
             Rev.
             13.
             
             Rev.
             14.
             9.
             10.
             
             Mat.
             23.
             30.
             31
             ,
             &c.
             
          
           
             John
             7.
             51.
             
          
           
             Acts
             19.
             32.
             
          
           
             Jude
             10.
             
             Isa.
             5.
             20.
             
             Isa.
             4.
             15.
             
             Rom.
             2.
             5.
             
          
           
             Heb.
             12.
             
          
           
             Jam.
             5.
             10.
             
          
           
             1
             Pet.
             1.
             
          
           
             Mat.
             10.
             37
             
             Heb.
             11.
             25.
             26.
             
          
           
             
               Rom.
               8.
               10.
               1
               Cor.
               4.
               17.
               1
               Cor.
               15.
               11.
               2
               
               Vim
               .
            
             4.
             7
             ,
             8.
             
          
           
             Rev.
             2.
             10.
             
             Luk
             12.
             32.
             
             Rev.
             19.
             1
             ,
             2.
             Mat.
             24.
             15