The Quakers unmasked, and clearly detected to be but the spawn of Romish frogs, Jesuites, and Franciscan fryers, sent from Rome to seduce the intoxicated giddy-headed English nation by an information taken upon oath in the city of Bristol, January 22, and some evident demonstrations / by William Prynne ...
         Prynne, William, 1600-1669.
      
       
         
           1664
        
      
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         12639384
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         64997
         
           
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             The Quakers unmasked, and clearly detected to be but the spawn of Romish frogs, Jesuites, and Franciscan fryers, sent from Rome to seduce the intoxicated giddy-headed English nation by an information taken upon oath in the city of Bristol, January 22, and some evident demonstrations / by William Prynne ...
             Prynne, William, 1600-1669.
          
           
             The second edition enlarged.
          
           [2], 38 p.
           
             Printed for Edward Thomas ...,
             London :
             1664.
          
           
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
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           THE
           QUAKERS
           UNMASKED
           ,
           And
           clearly
           detected
           to
           be
           but
           the
           Spawn
           of
           
             Romish
             Frogs
             ,
             Jesuites
          
           ,
           and
           
             Franciscan
             Fryers
          
           ;
           sent
           from
           Rome
           to
           seduce
           the
           intoxicated
           
             Giddy-headed
             English
             Nation
          
           .
        
         
           By
           an
           Information
           taken
           upon
           Oath
           in
           the
           City
           of
           
             Bristol
             ,
             January
          
           ,
           22.
           and
           some
           evident
           Demonstrations
           .
        
         
           By
           
             William
             Prynne
          
           of
           Swainswick
           ,
           
             Esa
          
        
         
           
             1
             Sam.
             14.
             15.
             
          
           
             And
             there
             was
          
           Trembling
           
             (
             or
          
           Quaking
           )
           
             in
             the
          
           Host
           ,
           
             in
             the
          
           field
           ,
           
             and
             among
             the
          
           people
           :
           
             The
             Garrisons
             and
             the
             Spoylers
             ,
             they
             also
             Trembled
             ,
             and
             the
             earth
             Quaked
             ;
             so
             it
             was
             a
             very
             great
             trembling
             (
             or
          
           Quaking
           .
           )
        
         
           
             2
             Tim.
             3.
             5
             ,
             6
             ,
             7
             ,
             8.
             
          
           
             Having
             a
             form
             of
             godlinesse
             ,
             but
             denying
             the
             power
             thereof
          
           ;
           FROM
           SUCH
           TURN
           AWAY
           .
           
             For
             of
             such
             sort
             are
             they
             which
          
           CREEP
           INTO
           HOUSES
           ,
           and
           LEAD
           CAPTIVE
           
             silly
             women
             ,
             laden
             with
             sins
             ,
             led
             away
          
           WITH
           DIVERS
           LUSTS
           ;
           
             Ever
             learning
             ,
             and
             never
             able
             to
             come
             to
             the
             knowledge
             of
             the
             Truth
             .
             Now
             as
          
           Jannes
           and
           Jambres
           
             withstood
             Moses
             ,
             so
             do
             these
             resist
             the
             truth
          
           ;
           MEN
           OF
           CORRUPT
           MINDES
           ,
           
             Reprobate
             (
             or
             of
          
           NO
           JUDGMENT
           )
           
             concerning
             the
             Faith.
          
           
        
         
           The
           Second
           Edition
           Enlarged
           .
        
         
           London
           ,
           Printed
           for
           
             Edward
             Thomas
          
           ,
           at
           the
           Adam
           and
           Eve
           in
           Little
           Britain
           ,
           1664.
           
        
      
    
     
       
         
         
         
           The
           Quakers
           unmasked
           ,
           and
           clearly
           detected
           to
           be
           but
           the
           Spawn
           of
           Romish
           Frogs
           ;
           Jesuites
           ,
           and
           Franciscan
           Popish
           Fryers
           ;
           sent
           from
           Rome
           ,
           to
           seduce
           the
           intoxicated
           Giddy-headed
           English
           Nation
           .
        
         
           THE
           2
           Pet.
           2.
           1
           ,
           2
           ,
           3.
           
           But
           there
           were
           also
           false
           Prophers
           among
           the
           people
           ,
           even
           
             As
             there
             shall
             be
             false
             Teachers
             among
             you
             ,
          
           who
           
             privily
             shall
             bring
             in
             damnable
             heresies
          
           even
           denying
           the
           Lord
           that
           bought
           them
           ,
           and
           bring
           upon
           themselves
           swift
           destruction
           ,
           
             And
             many
             shall
             follow
             their
             pernicious
             wayes
             ,
          
           by
           reason
           of
           whom
           ,
           the
           way
           of
           Truth
           shall
           be
           evill
           spoken
           of
           ,
           and
           through
           covetousnesse
           shall
           they
           with
           seigned
           words
           make
           Merchandise
           of
           you
           ;
           whose
           judgement
           now
           of
           a
           long
           time
           lingreth
           not
           ,
           and
           their
           damnation
           sl●mbreth
           not
           ,
           
             &c.
             
             Is
             both
             a
          
           Prophesie
           
             of
             our
             times
             ,
             and
             liuely
          
           Character
           
             of
             our
          
           Nation
           ,
           
             who
             had
             never
             more
             cause
             to
             minde
             and
             practise
             that
             caution
             of
             our
             blessed
             Sav
             our
             ,
          
           Math.
           7.
           15
           ,
           16
           ,
           17.
           
           
             Beware
             of
             false
             Prophets
             which
             come
             to
             you
             in
             sheeps
             cloathing
             ,
             but
             inwardly
             they
             are
             Ravening
             Wo'ves
             ,
             ye
             shall
             know
             them
             by
             their
             fruits
             ,
          
           then
           they
           have
           at
           this
           day
           ;
           when
           such
           multitudes
           of
           
             Romish
             Wolues
             ,
             Locusts
             ,
             Caterpillers
             ,
          
           of
           all
           Sects
           ,
           Orders
           ;
           (
           as
           
             Jesuites
             ,
             Franciscans
             ,
             Benedictines
             ,
             Dominicans
             ,
          
           and
           the
           like
           come
           freely
           over
           in
           whole
           Troops
           from
           foreign
           Seminaries
           and
           Cels
           ,
           act
           their
           several
           parts
           and
           
           Pageants
           on
           the
           Theatre
           of
           our
           distracted
           
             English
             Church
             and
             State
          
           ,
           to
           bring
           both
           of
           them
           to
           〈◊〉
           under
           all
           sorts
           of
           disguises
           ,
           without
           any
           watches
           or
           searches
           at
           all
           to
           seclude
           ,
           detect
           ,
           eject
           ,
           correct
           ,
           their
           persons
           discover
           their
           pernicious
           Impostures
           ,
           or
           prevent
           their
           designes
           against
           us
           .
           
             It
             was
             Gods
             complaint
             of
             old
             ,
          
           Jer.
           12.
           7
           ,
           9
           ,
           11.
           
           I
           have
           forsaken
           my
           House
           ,
           I
           have
           left
           mine
           Heritage
           ,
           I
           have
           given
           the
           dearly
           beloved
           of
           my
           Soul
           into
           the
           hands
           of
           her
           Enemies
           .
           Mine
           Heritage
           is
           unto
           me
           as
           a
           speckled
           bird
           ,
           all
           the
           Birds
           round
           about
           are
           against
           her
           ;
           Come
           ye
           ,
           assemble
           all
           the
           Beasts
           of
           the
           field
           ,
           come
           to
           devour
           .
           Many
           Pastors
           have
           destroyed
           my
           Vineyard
           ,
           they
           have
           troden
           my
           Portion
           under
           foot
           ,
           they
           have
           made
           my
           pleasant
           portion
           a
           desolate
           Wildernesse
           .
           They
           have
           made
           it
           desolate
           ,
           and
           being
           desolate
           ,
           it
           mourneth
           unto
           me
           ;
           the
           whole
           land
           is
           desolate
           ,
           because
           no
           man
           layeth
           it
           to
           heart
           .
           
             And
             may
             it
             not
             be
             our
             complaint
             ,
             (
             at
             least
             in
             respect
             of
             the
             purity
             ,
             sincerity
             ,
             practicall
             power
             of
             Religion
             ,
             Church
             Discipline
             and
             Order
             ,
             if
             not
             of
             our
             Civill
             Rights
             and
             Liberties
             )
             at
             this
             very
             instant
             .
             Compare
             but
             the
             Stationers
          
           Beacons
           
             fired
             ,
             with
          
           Ramsy
           
             the
             Jesuites
             examination
             at
          
           Newcastle
           
             (
             June
             1653.
             )
             my
          
           Romes
           Master-Piece
           ,
           
             The
             Popish
             Royal
             Favourite
          
           ,
           Hidden
           workes
           of
           Darknesse
           brought
           to
           publick
           Light
           ,
           my
           Epistle
           
             to
             the
             second
             part
             of
          
           A
           Seasonable
           ,
           Legal
           ,
           and
           Historicall
           Vindication
           of
           the
           Fundamental
           Liberties
           and
           Lawes
           of
           
             England
             ,
             and
             this
             ensuing
             late
          
           Information
           ,
           
             taken
             before
             the
             Town-Clark
             ,
             and
             Magistrates
             of
             the
             City
             of
          
           Bristol
           
             concerning
             the
             New
             Sect
             of
             QVAKERS
             ,
          
           or
           
             SHAKERS
             (
             derived
             rather
             from
          
           prophane
           Belshazzar
           ,
           
             Dan.
             5.
             9.
             
             And
             those
             the
             Prophet
          
           David
           
             thus
             prayes
             against
          
           ,
           Psal
           .
           69.
           23.
           
           
             Let
             their
             eyes
             be
             darkned
             that
             they
             see
             not
             ,
             and
             MAKE
             THEIR
             LOINS
             CONTINVALLY
             TO
             SHAKE
             ;
             then
             from
             that
          
           perfect
           Evangelical
           Spirit
           and
           love
           of
           God
           
             which
             casteth
             out
          
           fear
           ,
           
             shaking
             ,
             torment
          
           ,
           and
           makes
           the
           Saints
           alwaies
           rejoyce
           in
           Gods
           
             love
             and
             favour
             ,
             1
             John
             4.
             4.
             
             Phil
             4.
             4.
             
             Rom.
             5.
             2
             )
             lately
             brought
             into
             ,
             and
             set
             up
             in
          
           England
           by
           Franciscan
           Fryers
           and
           Jesuites
           
             sent
             from
          
           Rome
           ,
           
             who
             I
             spread
             themselves
             like
          
           Gangreens
           or
           Locusts
           
             over
             most
             parts
             of
             the
             Nation
             ;
             and
             make
             the
             very
             Pillars
             of
             our
             Church
             ,
             State
             ,
             and
             whole
             Land
             to
             shake
             and
             
             tremble
             ;
             and
             then
             we
             may
             (
             by
             way
             of
             seasonable
             admonition
             )
             conclude
             of
             them
             ,
             their
             Disciples
             ,
             all
             other
             New
          
           Sects
           and
           separate
           Conventicles
           ,
           
             of
             late
             years
             erected
             amongst
             us
             by
             them
             and
             their
             Confederates
             ,
             in
             every
             corner
             in
          
           St.
           John's
           
             words
             ,
             1
             Epist.
          
           2.
           18
           ,
           19.
           
           Little
           children
           it
           is
           the
           last
           time
           ,
           and
           as
           ye
           have
           heard
           that
           Antichrist
           shall
           come
           ,
           
             EVEN
             NOW
             ARE
             THERE
             MANY
             ANTICHRISTS
             :
          
           whereby
           we
           know
           that
           it
           is
           the
           last
           time
           .
           They
           went
           out
           from
           us
           ,
           but
           they
           ,
           were
           not
           of
           us
           ,
           for
           if
           they
           had
           been
           of
           us
           ,
           they
           would
           no
           doubt
           have
           continued
           with
           us
           ;
           but
           they
           went
           out
           ,
           that
           it
           might
           be
           made
           manifest
           ,
           that
           they
           were
           not
           at
           all
           of
           us
           :
           
             which
             will
             evidently
             appear
             by
          
           ;
        
         
           
             The
             INFORMATION
             of
          
           George
           Cowlishaw
           
             of
             the
             City
             of
          
           Bristol
           aforesaid
           Ironmonger
           ,
           
             taken
             the
             22.
             day
             of
          
           January
           ,
           1654.
           
        
         
           
             
               Who
               informeth
               ON
               HIS
               OATH
               :
               that
               in
               the
               Month
               of
            
             September
             
               last
               ,
               this
               Informant
               had
               some
               discourse
               in
            
             Bristol
             
               with
               one
            
             Coppinger
             ,
             an
             Irish
             
               man
               ,
               formerly
               a
               School-fellow
               of
               his
               ,
               that
               came
               purposely
               thither
               for
               his
               passage
               into
            
             Ireland
             ,
             
               who
               told
               this
               Informant
               ,
               THAT
               HE
               HAD
               LIVED
               IN
               ROME
               AND
               ITALY
               Eight
               or
               Nine
               Years
               ,
               and
               had
               taken
               upon
               him
               THE
               ORDER
               OF
               A
               FRYER
               OF
               THE
               FRANCISC
               AN
               COMPANY
               :
            
             And
             he
             told
             this
             Informant
             ,
             that
             he
             had
             been
             AT
             LONDON
             lately
             for
             some
             months
             ,
             and
             whilest
             he
             was
             there
             ,
             he
             had
             been
             at
             all
             the
             Churches
             ,
             and
             Meetings
             ,
             publick
             and
             private
             ,
             that
             he
             could
             hear
             of
             ,
             and
             that
             none
             came
             so
             near
             him
             ,
             
               As
               the
               Quakers
               :
               And
               being
               at
               a
               meeting
               of
               the
               Quakers
               ,
               he
               there
               met
               with
               two
               of
               his
               acquaintance
               in
            
             Rome
             
               (
               the
               which
               two
               persons
               were
               of
               the
               same
               Franciscan
               Order
               and
               Company
               )
               that
               were
               now
               become
               Chief
               Speakers
               amongst
               the
               Quakers
               ,
               and
               he
               himself
               had
               spoke
               among
               the
               Quakers
               in
            
             London
             
               about
               thirty
               times
               ,
               and
               was
               well
               approved
               of
               amongst
               them
               .
               And
               this
               Informant
               further
               saith
               ,
               that
               the
               said
            
             Mr.
             Coppinger
             
               asked
               him
            
             ,
             what
             kinds
             of
             opinions
             in
             Religion
             there
             were
             in
             
               Bristol
               ?
               and
               this
               Informant
               told
               him
               ,
               That
            
             there
             were
             several
             opinions
             and
             judgements
             :
             
               and
               not
               naming
               any
               opinions
               of
               the
            
             Quakers
             ;
             
               the
               said
            
             Mr.
             Coppinger
             
             
               asked
               him
               ,
               whether
               there
               had
               been
               any
               Quakers
               in
            
             Bristol
             ?
             
               And
               the
               Informant
               answered
               him
               ,
               NO
               .
               Whereupon
               the
               said
               Mr.
            
             Copinger
             
               told
               him
               ,
               the
               said
               Informant
               ,
            
             two
             or
             three
             times
             That
             if
             he
             did
             love
             his
             Religion
             and
             his
             Soul
             ,
             he
             should
             not
             hear
             them
             :
             
               Whereupon
               this
               Informant
               told
               him
            
             ,
             that
             he
             thought
             none
             of
             them
             would
             come
             to
             Bristol
             :
             
               who
               expresly
               replyed
            
             ,
             that
             if
             this
             Informant
             would
             give
             him
             five
             pounds
             ,
             he
             would
             make
             it
             five
             hundred
             pounds
             ,
             
               if
               some
               Quakers
               did
               not
               come
               to
               Bristol
               within
               three
               weeks
               or
               a
               month
               then
               following
               .
            
             And
             on
             the
             morrow
             following
             the
             said
             Coppinger
             departed
             this
             City
             for
             Ireland
             ,
             his
             native
             place
             ,
             
               and
               about
               eighteen
               days
               after
               ,
               there
               came
               to
               this
               City
            
          
           [
           Most
           likely
           his
           two
           fellow
           Franciscan
           Fryers
           forementioned
           ,
           who
           have
           there
           done
           much
           hurt
           and
           gained
           many
           Disciples
           ;
           some
           whereof
           disturbed
           two
           of
           the
           Ministers
           publickly
           in
           the
           Church
           ,
           and
           assaulted
           ,
           reviled
           one
           of
           them
           in
           the
           streets
           very
           lately
           ]
           
             two
             persons
             that
             bear
             the
             name
             of
             Quakers
             .
          
        
         
           This
           is
           a
           true
           Copy
           of
           the
           original
           Information
           taken
           upon
           Oath
           at
           Bristol
           as
           aforesaid
           ,
           the
           22.
           
           January
           ,
           1654
           ,
           from
           whence
           the
           Reader
           and
           whole
           Nation
           may
           take
           notice
           ,
           especially
           those
           in
           present
           power
           ,
           who
           should
           prevent
           such
           dangerous
           growing
           mischiefs
           with
           greatest
           care
           ,
           not
           to
           connive
           at
           them
           any
           longer
           .
        
         
           1.
           
           That
           there
           are
           multitudes
           of
           
             Romish
             Emissaries
          
           and
           Vermin
           now
           residing
           and
           wandring
           up
           and
           down
           freely
           amongst
           us
           ,
           to
           seduce
           and
           divide
           the
           people
           ,
           by
           setting
           up
           
             New
             Sects
          
           and
           
             Separate
             Congregations
          
           in
           all
           places
           ,
           and
           broaching
           new
           Notions
           and
           Opinions
           of
           all
           sorts
           ,
           or
           old
           Heresies
           or
           Blasphemies
           ;
           not
           saying
           
             Masses
             ,
             praying
             to
             Saints
          
           and
           Images
           ,
           or
           
             crying
             up
             the
             Popes
             Supremacy
          
           ,
           &c.
           as
           heretofore
           .
           2.
           
           That
           they
           are
           the
           chief
           Speakers
           and
           Rulers
           in
           most
           
             Separate
             Congregations
          
           ,
           and
           particularly
           amongst
           the
           Quakers
           ,
           amongst
           whom
           the
           
             Franciscan
             Fryers
          
           act
           their
           parts
           as
           well
           as
           the
           Jesuites
           .
        
         
           3.
           
           That
           they
           have
           their
           several
           Missions
           and
           Directions
           into
           all
           parts
           from
           their
           generals
           and
           Superiors
           ,
           of
           their
           
             respective
             orders
          
           ,
           residing
           commonly
           in
           
             London
             (
             where
             they
             
             have
             a
          
           CONSISTORY
           AND
           COUNCEL
           
             sitting
             ,
             that
             Rules
             all
             the
             Affairs
             of
             the
             things
             of
             England
             ;
             )
             besides
             fixed
             officers
             in
             every
             Diocesse
             )
          
           &
           are
           all
           fore-acquainted
           both
           with
           the
           places
           and
           times
           of
           their
           several
           Missions
           ;
           seeing
           Coppinger
           could
           so
           certainly
           predict
           the
           time
           of
           their
           Mission
           and
           coming
           to
           Bristol
           ,
           where
           they
           have
           done
           much
           harm
           ,
           and
           assaulted
           ,
           disturbed
           the
           Ministers
           both
           in
           publique
           and
           private
           .
        
         
           4.
           
           That
           the
           Popes
           ,
           and
           these
           his
           Emissaries
           chief
           endeavours
           are
           ,
           to
           draw
           the
           people
           from
           our
           
             Churches
             ,
             publique
             Congregations
             ,
             Ordinances
             ,
             Ministers
             ,
             Religion
             and
          
           to
           *
           divide
           and
           Crumble
           us
           into
           as
           many
           Sects
           ,
           
             Separate
             Conventicles
          
           ,
           as
           they
           have
           Popish
           Orders
           ;
           and
           thereby
           into
           as
           many
           civil
           parties
           ,
           factions
           ,
           as
           possibly
           they
           can
           ,
           to
           ruine
           us
           thereby
           ,
           Mat.
           12.
           25
           ,
           27.
           
        
         
           5.
           
           That
           by
           this
           their
           New
           Stratagem
           and
           Liberty
           ,
           they
           have
           (
           under
           the
           Disguises
           of
           being
           
             Quakers
             ,
             Seekers
             ,
             Anabaptists
             ,
             Independents
             ,
             Ranters
             ,
             Dippers
             ,
             Anti-Trinitarians
             ,
             Anti-Scripturists
          
           and
           the
           like
           )
           gained
           more
           
             Proselytes
             ,
             Disciples
          
           ,
           and
           done
           more
           harm
           in
           eight
           or
           nine
           years
           space
           to
           the
           Church
           and
           Realm
           of
           England
           ,
           more
           prejudice
           ,
           dishonour
           ,
           scandal
           to
           our
           Religion
           and
           Ministers
           ,
           then
           ever
           they
           did
           by
           
             saying
             Masse
          
           ,
           or
           Preaching
           ,
           Printing
           
             any
             points
             of
             grossest
             Popery
          
           in
           80.
           years
           time
           heretofore
           And
           if
           not
           speedily
           ,
           diligently
           ,
           restrained
           ,
           repressed
           ,
           will
           soon
           utterly
           overturn
           both
           our
           
             Church
             ,
             Religion
             ,
             Ministry
          
           ,
           and
           State
           too
           in
           conclusion
           ,
           having
           already
           brought
           them
           to
           sad
           confusions
           and
           distractions
           .
        
         
           Now
           that
           which
           gives
           great
           cause
           of
           suspition
           ,
           that
           these
           Quakers
           are
           either
           disguised
           
             Franciscan
             Fryers
          
           ,
           or
           their
           
             seduced
             Disciples
          
           and
           Emissaries
           ,
           is
           ,
        
         
           1.
           
           Their
           
             rambling
             about
             from
             place
             to
             place
          
           by
           two
           and
           
             two
             together
          
           ,
           to
           vent
           and
           spread
           their
           Errors
           ;
           as
           the
           Franciscan
           Fryers
           use
           by
           the
           *
           
             Rules
             of
             their
             order
             are
             bound
             to
             do
             ,
          
           and
           the
           Franciscans
           did
           here
           of
           late
           .
           2.
           
           Their
           use
           of
           vile
           and
           
             course
             aray
          
           and
           condemning
           not
           only
           all
           Pride
           and
           Luxury
           ,
           but
           
             lawfull
             decency
             in
             apparell
          
           in
           themselves
           and
           their
           Proselytes
           ,
           in
           imitation
           of
           the
           *
           Franciscans
           .
        
         
         
           3.
           
           Their
           perswading
           people
           to
           desert
           their
           lawfull
           Callings
           ,
           imployments
           ,
           and
           to
           embrace
           a
           kinde
           of
           
             idle
             ,
             Monkish
             ,
             lasie
             life
             ,
          
           and
           
             ramble
             about
          
           from
           place
           to
           place
           to
           vent
           their
           pretended
           Visions
           ,
           Revelations
           ,
           Propheeies
           ,
           Messages
           ,
           and
           
             New
             Lights
          
           ;
           A
           practise
           usual
           with
           Franciscan
           Fryers
           and
           St
           Francis
           their
           Founder
           .
           4.
           
           Their
           
             rude
             and
             uncivil
             behaviour
          
           in
           refusing
           to
           
             salute
             ,
             or
             shew
             any
             reverential
             respect
             ,
             honour
             ,
             or
             humble
             deportment
          
           towards
           Magistrates
           ,
           or
           other
           persons
           of
           what
           quality
           soever
           ,
           either
           in
           words
           ,
           or
           Gestures
           ,
           (
           of
           which
           the
           rude
           
             cinical
             Franciscans
          
           are
           most
           guilty
           of
           all
           other
           
             Popish
             orders
          
           )
           contrary
           to
           express
           
             Scripture
             ,
             Precepts
             and
             Presidents
          
           .
           Exod.
           20.
           12.
           
           Deut.
           5.
           19.
           
           Math.
           15.
           4.
           
           Ephes
           .
           6.
           2.
           5.
           
           Rom.
           13.
           1
           ,
           2
           ,
           7.
           
           Heb.
           12.
           9.
           1
           
           Pet.
           2.
           13
           ,
           14
           ,
           17
           ,
           18.
           (
           an
           observable
           Text
           against
           them
           )
           Tit.
           3.
           1
           ,
           2.
           1
           
           Tim.
           6.
           v.
           1
           ,
           2
           ,
           3.
           (
           a
           notable
           text
           )
           Eph.
           5.
           33.
           
           Gen.
           18.
           2
           ,
           3.
           c.
           19.
           1
           ,
           2
           ;
           c.
           23
           :
           7
           :
           c
           :
           24
           :
           v
           :
           31
           :
           c
           :
           27
           :
           19
           :
           c
           :
           33
           :
           3
           ,
           4
           ,
           6
           ,
           7
           :
           c
           :
           37
           :
           9
           ,
           10
           :
           c
           :
           41
           :
           43
           :
           c
           :
           42
           :
           6
           :
           c.
           43
           :
           26
           ,
           28
           ,
           29.
           c.
           48.
           12.
           c.
           49.
           8.
           
           Exod.
           11.
           8.
           
           Ruth
           2.
           10.
           1
           
           Sam.
           20.
           41.
           c.
           24.
           8.
           c.
           25.
           v.
           23
           ,
           24
           ,
           25
           ,
           41.
           c.
           28.
           14.
           2
           
           Sam.
           9.
           8.
           c.
           14.
           22
           ,
           33.
           1
           
           Kings
           1.
           16
           ,
           23
           ,
           31.
           47.
           c.
           2
           ,
           19.
           2
           
           Kin.
           2.
           15.
           c.
           4.
           26
           ,
           27
           ,
           37.
           1
           
           Chro.
           21.
           21.
           
           Est
           .
           3.
           2.
           which
           compared
           with
           Math.
           10.
           12.
           c.
           5.
           4.
           
           Mar.
           9.
           15.
           
           Lu.
           1.
           40.
           
           Acts
           18.
           22.
           c.
           21.
           7.
           c.
           25.
           13.
           1
           
           Cor.
           16.
           21.
           2
           
           Cor.
           13.
           13.
           
           Phil.
           4.
           21
           ,
           22.
           
           Col.
           4.
           10
           ,
           12
           ,
           15
           ,
           18.
           
           Rom.
           16.
           15.
           7.
           9.
           to
           17.
           2
           
           Thess
           3.
           17.
           may
           teach
           these
           rude
           Quakers
           and
           their
           Disciples
           far
           better
           manners
           and
           civility
           ,
           both
           in
           their
           gestures
           ,
           behaviours
           ,
           and
           words
           ,
           then
           now
           they
           exercise
           .
        
         
           5.
           
           Their
           Doctrines
           ,
           
             That
             the
             Saints
             are
             perfectly
             holy
             in
             this
             life
             ,
             and
             do
             not
             sin
             ,
             being
             able
             to
             stand
             perfect
             in
             their
             own
             power
             :
             That
             they
             are
             as
             equally
             Holy
             ,
             Just
             ,
             Good
             ,
             and
             Free
             from
             sin
             ,
             as
             Christ
             and
             God
             himself
             :
          
           maintained
           by
           *
           
             Fox
             ,
             Naylor
          
           ,
           affirmed
           of
           St.
           Francis
           ,
           the
           Father
           of
           the
           Franciscans
           ,
           and
           justified
           by
           them
           ,
           in
           their
           writings
           .
           as
           you
           may
           read
           in
           Surius
           and
           Ribadeniera
           in
           the
           life
           of
           St.
           Francis
           ,
           and
           the
           blasphemous
           Book
           
             Conformitatum
             Beati
             Francisci
             ad
             vitam
             Jesu
             Christi
             ,
             lib.
             3.
             cum
             addition
             .
             Heir
             .
             Bucchii
             .
          
           Bon.
           1590.
           first
           writ
           by
           
             Bartholomeus
             de
             Pisa
          
           ,
           and
           approved
           by
           
             a
             General
             Chapter
             of
             the
             Franciscans
          
           held
           at
           Assize
           ,
           Aug.
           2.
           1389.
           
           and
           ratified
           by
           their
           Popes
           .
           Antonini
           Chronicon
           .
           Tit.
           24.
           c.
           1
           ,
           2.
           
           
             Vincentius
             Belvacensis
          
           .
           Speculum
           Hist
           .
           l
           :
           3.
           c.
           97.
           and
           Morney
           his
           
             Mystery
             of
             Iniquity
          
           .
           London
           .
           1612.
           p.
           347
           ,
           348.
           
        
         
           It
           is
           the
           observation
           of
           many
           learned
           intelligent
           *
           Protestants
           ,
           who
           have
           pried
           into
           the
           opinions
           and
           practises
           of
           all
           our
           late
           
             New
             Sects
          
           ,
           That
           in
           their
           Books
           ,
           Writings
           ,
           Speakings
           ,
           Preachments
           ,
           *
           Practises
           ,
           are
           interlarded
           ,
           and
           mixed
           with
           some
           
             Jesuitical
             and
             Popish
             Tenants
             ,
             Opinions
             ,
             Ceremonies
             ,
             and
             Practises
          
           ;
           by
           which
           we
           may
           as
           visibly
           discover
           
             a
             Jesuite
             ,
             a
             Popish
             Priest
             ,
          
           or
           Fryer
           in
           them
           ,
           as
           we
           may
           
             a
             Lyon
             by
             his
             paw
          
           .
           And
           nothing
           (
           in
           my
           judgement
           )
           more
           clearly
           detects
           the
           
             Popish
             Fryers
             ,
             Priests
             ,
             Jesuites
             ,
          
           to
           be
           the
           principal
           
             Inventers
             of
             ,
             erectors
             ,
             actors
             ,
             rulers
             ,
             Speakers
          
           amongst
           our
           Quakers
           ,
           &
           other
           
             New
             sects
             ;
             then
             their
             pretended
             ,
          
           *
           
             extraordinary
             sudden
             extravagant
             Agonys
             ,
             Trances
             ,
             Quakings
             ,
             Shakings
             ,
             Raptures
             ,
             Visions
             ,
             Apparitions
             ,
             Conflicts
             with
             Satan
             ,
             Revelations
             ,
             Illuminations
             ,
             Instructions
             in
             new
             divine
             Mysteries
             and
             Seraphical
             Divinity
             ,
             whereof
             they
             pretend
             they
             were
             wholly
             ignorant
             before
             ,
             being
             illiterate
             persons
             ;
             their
             intimate
             familiarity
             and
             immediate
             communion
             with
             God
             &
             Jesus
             Christ
             ,
             in
             ,
             and
             after
             their
             agonies
             and
             extasies
             :
             their
             extraordinary
             callings
             ,
             Missions
             ,
             Messages
             to
             such
             and
             such
             particular
             orders
             ,
             sects
             ,
             places
             persons
             ;
             their
             sudden
             speaking
             ,
             understanding
             of
             several
             languages
             which
             they
             pretend
             they
             never
             learned
             ,
             but
             got
             by
             Inspiration
             :
          
           All
           which
           are
           the
           very
           same
           in
           form
           and
           substance
           with
           
             those
             ridiculous
             lying
             Enthusiasms
             ,
             Impostures
             ,
             Cheats
             ,
             Agonies
             ,
          
           *
           
             Revelations
             ,
             Visions
             ,
             Raptures
             ,
             Illuminations
             ,
             Inspirations
             ,
             Apparitions
             ,
          
           &c.
           
             of
             Popish
             Saints
             ,
             Fryers
             ,
             Priests
             ,
             Jesuites
             ,
             Nunnes
             ,
          
           recorded
           in
           the
           
             lying
             Legends
          
           and
           lives
           of
           their
           
             Romish
             Canonized
          
           SAINTS
           ,
           by
           
             Capgrave
             ,
             Surius
             ,
             Lippomanes
             ,
             Ribadeniera
             ,
             Mafeus
             ,
          
           and
           other
           of
           their
           fraternity
           ,
           especially
           in
           the
           Lives
           of
           St.
           
             Francis
             ,
             Ignatius
             Loyola
          
           (
           the
           founders
           of
           the
           Franciscans
           and
           Jesuites
           orders
           ,
           the
           principal
           Actors
           ,
           Speakers
           amongst
           the
           Quakers
           ,
           and
           other
           late
           Enthusiasts
           ,
           if
           fully
           examined
           )
           and
           of
           St.
           Dominick
           ,
           for
           men
           :
           &
           of
           St.
           Katherine
           of
           Sienna
           ,
           and
           St.
           *
           Briget
           of
           Sweden
           ,
           for
           women
           .
           Out
           of
           this
           St.
           Brigets
           
           Life
           and
           Revelation
           ,
           printed
           in
           Folio
           at
           Nuremberg
           ;
           An.
           1524.
           most
           of
           our
           Male
           and
           Female
           Quaker
           Extravagant
           new
           Revelations
           and
           Impostures
           are
           extracted
           ,
           as
           those
           who
           will
           but
           compare
           them
           may
           at
           first
           discern
           .
           And
           though
           they
           conceal
           their
           Jesuitisme
           and
           
             grossest
             points
             of
             Popery
          
           from
           their
           Disciples
           at
           first
           ,
           baiting
           their
           hookes
           only
           with
           pleasing
           Novelties
           ,
           shewes
           of
           
             Superlati●e
             Sanctity
          
           ,
           and
           *
           invectives
           against
           our
           
             Ministers
             ,
             Ordinances
             ,
             Church
             Tithes
             ,
             Presbyterian
             Government
             ,
          
           and
           the
           like
           ;
           that
           so
           they
           may
           more
           easily
           catch
           the
           silly
           people
           ;
           yet
           they
           discover
           their
           
             Jesuitical
             Positions
          
           and
           
             Popish
             Doctrines
          
           ,
           more
           openly
           by
           degrees
           ;
           at
           last
           ,
           (
           as
           
             Evangelical
             perfection
             ,
             Justification
             by
             our
             own
             inherent
             righteousness
             and
             holiness
             ,
          
           &c.
           )
           crying
           them
           up
           for
           new
           
             Gospel
             Light
          
           amongst
           the
           
             ignorant
             vulgar
          
           ;
           and
           crying
           down
           our
           
             Protestant
             Ministers
          
           ,
           Ordinances
           ,
           Sacraments
           ,
           the
           Articles
           of
           our
           Creed
           ,
           Church
           Litergies
           ,
           Gods
           Ten
           Commandements
           ,
           the
           Lords
           Prayer
           ,
           our
           Churches
           ,
           and
           sometimes
           the
           Letter
           of
           the
           Old
           and
           
             New
             Testament
          
           as
           Popish
           and
           *
           Antichristian
           :
           As
           the
           Fryars
           and
           Jesuites
           did
           heretofore
           in
           their
           Books
           and
           Discourses
           in
           their
           very
           language
           .
           And
           it
           is
           evident
           by
           some
           late
           instances
           ,
           that
           they
           are
           Anti-magistratical
           as
           well
           as
           Anti-ministerial
           .
           Yea
           that
           these
           *
           Quakers
           use
           
             inchanted
             Potions
             ,
             Braclets
             ,
             Ribons
             ,
             Sorcery
          
           and
           Witch-craft
           ,
           to
           intoxicate
           their
           Novices
           and
           draw
           them
           to
           their
           party
           ;
           As
           
             Simon
             Magus
             bewitched
             the
             people
             of
          
           Samaria
           
             with
             his
             Sorceries
          
           ,
           Acts
           69.
           11.
           and
           other
           seducing
           false
           teachers
           ,
           bewitched
           the
           
             foolish
             Galatians
             ,
             that
             they
             should
             not
             obey
             the
             truth
             ,
          
           Gal.
           3.
           1.
           which
           
             Enchantments
             ,
             Sorceries
             ,
             Charmes
             ,
             Fascinations
             ,
          
           and
           Exorcismes
           are
           very
           frequent
           amongst
           Popes
           ,
           and
           
             Popish
             Priests
             ,
             Monkes
             ,
             Fryers
             ,
             Jesuites
             ,
          
           as
           you
           may
           read
           at
           large
           in
           
             Joannes
             ,
             Wierus
             de
             Prestigiis
             Daemonum
             &
             Incantationibus
             .
             Basilae
             .
          
           1568.
           especially
           l.
           2.
           c.
           7.
           l.
           5.
           c.
           2
           ,
           3.
           &c.
           
             Platina
             ,
             Benno
             Cardinalis
             ,
             Balleus
             ,
          
           and
           others
           in
           the
           lives
           of
           
             Popes
             Silvester
          
           ,
           2.
           
           Benedict
           the
           9.
           
           John
           20.
           and
           21.
           and
           other
           Popes
           ,
           who
           were
           all
           most
           
             infamous
             Magicians
             ,
             Sorcerers
          
           ,
           and
           Inchanters
           ,
           by
           which
           black
           arts
           they
           got
           the
           Papacy
           .
           And
           
             Dell
             Rio
          
           ,
           his
           
             Disquisitio
             Magie
          
           ,
           and
           
             John
             Jee
          
           his
           
             Foot
             out
             of
             the
             
             Snare
             ,
             London
             ,
          
           1624.
           will
           prove
           the
           Jesuites
           and
           Priests
           in
           Engand
           are
           still
           accustomed
           to
           them
           ,
           to
           win
           and
           seduce
           their
           Proselytes
           .
           Whence
           we
           finde
           this
           Scripture-expression
           concerning
           
             Romish
             Babylon
          
           ,
           Revel
           .
           18.
           23.
           
           By
           thy
           SORCERIES
           were
           ALL
           THE
           NATIONS
           DECEIVED
           .
           Now
           for
           our
           Quakers
           ,
           and
           others
           better
           instruction
           ,
           I
           shall
           inform
           them
           by
           way
           of
           Caution
           of
           these
           considerable
           particulars
           ,
           relating
           to
           their
           Agonies
           ,
           Inspirations
           and
           Revelations
           .
        
         
           1.
           
           That
           the
           *
           Devil
           by
           Gods
           permissions
           frequently
           doth
           cause
           and
           produce
           ,
           by
           his
           own
           immediate
           power
           ,
           extraordinary
           strange
           Convulsions
           ,
           Contractions
           ,
           Distortions
           ,
           Agonies
           ,
           Tremblings
           ,
           Quakings
           ,
           Shakings
           ,
           Motions
           ,
           Jestures
           of
           the
           Bodies
           ,
           Members
           ,
           Joynts
           ,
           Nerves
           ,
           Muscels
           both
           of
           men
           and
           women
           ,
           when
           ,
           where
           ,
           and
           in
           what
           manner
           he
           pleaseth
           ;
           as
           we
           see
           by
           common
           experience
           in
           such
           persons
           as
           are
           either
           possessed
           by
           the
           Devil
           himself
           ,
           or
           bewitched
           by
           his
           Instruments
           ;
           and
           by
           the
           Convulsions
           ,
           Trances
           ,
           Quakings
           ,
           Shakings
           ,
           Gestures
           of
           Witches
           ,
           Sorcerers
           and
           other
           ,
           acted
           or
           possessed
           by
           the
           Devil
           ;
           of
           which
           we
           have
           many
           examples
           in
           History
           and
           experience
           ;
           and
           one
           recorded
           in
           the
           Gospel
           it self
           ,
           Mar.
           9.
           17.
           to
           28.
           
        
         
           2.
           
           That
           it
           was
           the
           usual
           practice
           and
           custome
           of
           Devils
           heretofore
           by
           their
           Idolatrous
           Pagan
           Priests
           and
           Prophets
           to
           give
           answers
           in
           their
           temples
           ,
           &
           oracles
           to
           their
           worshippers
           in
           Greece
           &
           other
           places
           ,
           which
           of
           latter
           times
           and
           at
           this
           day
           is
           likewise
           frequent
           amongst
           the
           Pagan
           idolatrous
           Indians
           ,
           by
           humane
           voyces
           ,
           nods
           ,
           antique
           gestures
           ;
           
             affictis
             sub
             inde
             gestibus
             Furentium
             ,
             nonnunquam
             Ebriorum
             ,
             alias
             Trementium
             ,
             aut
             Ridiculae
             Gesticuiantibus
             ,
          
           as
           *
           
             Joanni
             Wierus
          
           relates
           out
           of
           Strapo
           Geogr.
           lib.
           16.
           
           Their
           Priests
           (
           who
           were
           and
           are
           *
           usually
           Witches
           and
           Sorcerers
           )
           when
           they
           prophecied
           and
           gave
           answers
           to
           the
           people
           ,
           being
           cast
           into
           strange
           real
           or
           feigned
           Extasies
           ,
           Trances
           and
           Quaking
           fits
           ,
           using
           sometimes
           the
           gestures
           of
           mad-men
           ,
           sometimes
           of
           Drunkards
           ,
           other
           times
           of
           Quakers
           ,
           Tremblers
           ,
           and
           of
           ridiculous
           Anticks
           ;
           oft-times
           howling
           ,
           shaking
           their
           brests
           ,
           foaming
           at
           the
           mouth
           ,
           and
           falling
           down
           in
           a
           swoon
           ,
           (
           as
           some
           of
           our
           Quakers
           do
           now
           )
           as
           if
           they
           had
           the
           
             Falling
             
             sickness
             ,
             the
             Devil
             in
             seeming
             entring
             into
             ,
             and
             acting
             in
             them
          
           ;
           as
           you
           may
           read
           at
           leisure
           in
           Wierus
           and
           Mr.
           
             Samuel
             Purchas
          
           his
           Pilgrimage
           ,
           l.
           9.
           cap.
           5.
           l.
           8.
           cap.
           6.
           and
           elsewhere
           in
           his
           Voyages
           .
           VVhether
           our
           
             Quakers
             Shaking-fits
             ,
             Convulsions
             ,
             Trances
             ,
             Agonies
             ,
             running
          
           *
           
             about
             naked
             into
             the
             open
             streets
          
           sometimes
           ,
           and
           to
           particular
           Persons
           ,
           Towns
           ,
           Ministers
           ,
           Magistrates
           ,
           with
           pretended
           Messages
           ,
           Prophecies
           and
           Oracles
           from
           God
           ,
           (
           but
           really
           from
           the
           Devil
           himself
           )
           like
           so
           many
           distracted
           Bedlames
           ,
           Drunkards
           ,
           Antiques
           ,
           Furies
           and
           Enthusiasts
           ,
           are
           not
           exactly
           paralleld
           with
           ,
           and
           originally
           derived
           from
           these
           
             Idolatrous
             Pagan
             Idol-priests
          
           ,
           and
           the
           very
           
             Devil
             himself
          
           ;
           I
           refer
           you
           to
           
             John
             Gilpin
          
           (
           a
           reclaimed
           Quaker
           )
           his
           late
           printed
           Relation
           touching
           his
           own
           Shaking-fits
           and
           Actions
           ,
           (
           proceeding
           from
           the
           
             Devils
             possessing
             of
             ,
             and
             acting
             in
             him
             ,
          
           as
           he
           and
           others
           believed
           )
           and
           to
           those
           who
           have
           seen
           them
           in
           their
           Fits
           and
           Raptures
           ;
           the
           wisest
           whereof
           are
           of
           that
           opinion
           ,
           and
           many
           of
           the
           vulgar
           people
           too
           .
           These
           
             Quaking
             Fits
          
           and
           Trances
           were
           really
           and
           feignedly
           taken
           up
           ,
           and
           imitated
           of
           late
           times
           by
           many
           
             Popish
             Priests
             ,
             Monks
             ,
             Nuns
             ,
          
           and
           
             female
             Saints
          
           ,
           as
           you
           may
           read
           at
           leisure
           in
           
             Surius
             ,
             Ribadeniera
          
           ,
           and
           other
           Collectors
           of
           their
           Lives
           and
           Legends
           :
           and
           which
           verified
           Coppingers
           relation
           ,
           and
           Cowlishaw
           his
           oath
           ;
           Mr.
           Tillam
           the
           Administrator
           of
           the
           Anabaptistical
           new-dipped
           Congregation
           at
           Hexam
           ,
           near
           New-castle
           ,
           (
           a
           *
           Papist
           or
           
             Popish
             Priest
             of
             late
             ,
             though
             now
             a
             zealous
             Anabaptist
             and
             Dipper
             )
          
           in
           his
           Banners
           ,
           p.
           24.
           professeth
           ,
           
             That
             these
             Shakings
             ,
             Tremblings
             and
             Extasies
             ,
          
           (
           now
           used
           by
           the
           
             Quakers
             )
             were
             derived
             from
             the
          
           FRANCISCAN
           FRYARS
           ,
           as
           Mr.
           
             Tho.
             Weld
             Richard
             Priderux
             ,
             Sam.
             Hammond
             ,
             William
             Cole
             ,
             William
             Durant
             ,
          
           (
           five
           reverend
           Ministers
           in
           &
           near
           New-castle
           )
           assure
           us
           in
           their
           
             Perfect
             Pharisee
             ,
             under
             Monkish
             Holiness
             ,
             manifesting
             it self
             in
             the
             generation
             of
             men
             called
          
           QUAKERS
           ,
           London
           ,
           1654.
           p.
           13.
           who
           by
           their
           Emissaries
           first
           infected
           the
           Northern
           parts
           about
           Kendal
           and
           Lancaster
           with
           this
           Sect
           ,
           and
           now
           the
           Western
           parts
           by
           
             George
             Fox
             ,
             John
             Audland
             ,
             James
             Nayler
             ,
          
           and
           other
           of
           their
           Disciples
           sent
           from
           thence
           ,
           
           whose
           Heretical
           ,
           Erronious
           ,
           Blasphemous
           opinions
           ,
           and
           unchristian
           Practises
           ,
           are
           solidly
           and
           fully
           refuted
           in
           this
           their
           Treatise
           .
        
         
           3.
           
           That
           as
           
             Hereticks
             ,
             Schismaticks
             and
             seducers
             ,
             do
             derive
             their
             Heresies
             ,
             Doctrines
             ,
             Practises
             from
             the
             very
             Devil
             himself
             ,
          
           the
           
             Father
             of
             Lyes
             ,
             Lying
             prophesies
             ,
             Heresies
             ,
             Errors
             ,
          
           as
           the
           Scripture
           attests
           in
           possitive
           terms
           ,
           1
           Kings
           22.
           21
           ,
           22
           ,
           23.
           2
           
           Chron.
           18.
           21
           ,
           22.
           
           Zech.
           13.
           2
           ,
           3
           ,
           Rev.
           18.
           2
           
           John
           8.
           44.
           1
           
           Tim.
           4.
           1
           ,
           2.
           2
           
           Thes
           .
           2.
           9
           ,
           10
           ,
           11.
           
           Rev.
           16.
           13
           ,
           14.
           
           Acts
           13.
           10.
           1
           
           John
           3.
           8.
           who
           frequently
           (
           to
           delude
           and
           seduce
           men
           with
           more
           facility
           )
           
             transforms
             himself
             and
             his
             Ministers
             into
             Angels
             of
             light
             ,
             and
             Apostles
             of
             Christ
             ,
          
           as
           if
           they
           were
           the
           only
           
             saints
             and
             Ministers
             of
             righteousness
          
           ;
           when
           as
           in
           truth
           they
           still
           are
           but
           
             Devils
             ,
             false
             Apostles
          
           ,
           and
           
             deceitful
             workers
          
           or
           Impostors
           ,
           as
           the
           Scripture
           expresly
           defines
           them
           ,
           2
           Cor.
           11.
           13
           ,
           14
           ,
           15.
           as
           that
           
             Devil
             who
             tempted
             our
             Saviour
          
           to
           
             cast
             himself
             down
             from
             the
             pinnacle
             of
             the
             Temple
             ,
          
           with
           a
           Scripture
           misapplied
           ,
           and
           mutilated
           ,
           was
           still
           a
           Devil
           ,
           though
           he
           alledged
           
             Scripture
             to
             accomplish
             his
             designes
          
           (
           as
           his
           seducing
           Instruments
           now
           do
           )
           Math.
           4.
           5
           ,
           6
           ,
           7
           ,
           8.
           
           Luke
           4.
           9.
           to
           13.
           
           So
           some
           Hereticks
           and
           Seducers
           of
           old
           ,
           as
           
             Simon
             Magus
             ,
             Marcion
             ,
             Menander
             ,
             Thedotus
             ,
             Carpocrates
             ,
             Eutyches
             ,
          
           and
           others
           
             have
             actually
             traded
             with
             ,
             received
             their
             Heretical
             Tenents
             from
             ,
             and
             been
             possessed
             by
             the
             Devil
             himself
          
           ;
           as
           *
           Egesippus
           ,
           *
           Tertullian
           ,
           *
           Eusebius
           ,
           *
           Theodoret
           ,
           *
           Epiphanius
           ,
           *
           
             Petrus
             Thyareus
          
           ,
           with
           others
           record
           :
           yea
           ,
           many
           
             Popish
             Monks
             ,
             Fryers
             ,
             Priests
             ,
             Nunns
             ,
             Papi●●s
             specially
             Females
             ,
          
           have
           likewise
           
             been
             actually
             possessed
             ,
             seduced
             ,
             cast
             into
             strange
             ,
             real
             ,
             or
             feigned
             Extasies
             ,
             Agonies
             ,
             Shakings
             ,
             convulsion
             Fits
             ,
             Trances
             ,
          
           and
           inspired
           with
           
             strange
             Revelations
             ,
             Visions
             ,
             Dreams
             ,
             Fancies
             ,
             Opinions
             ,
             Prophesies
             and
             Enthusiasms
             by
             the
             very
             Devil
             himself
             ,
          
           as
           you
           may
           read
           at
           large
           in
           
             Joannes
             Wierus
          
           De
           Praestigiis
           Daemonum
           ;
           in
           
             Petrus
             Thyareus
          
           (
           a
           Jesuite
           )
           his
           Daemoniaci
           :
           hoc
           est
           ,
           
             De
             obsessis
             à
             Spiritibus
             Daemoniorum
             Hominibus
             .
          
           Coloniae
           Agrip.
           1598.
           and
           in
           Sir
           
             Edwin
             Sands
          
           his
           
             Europae
             Speculum
          
           .
           1629.
           p.
           169.
           where
           thus
           he
           writes
           .
           
             That
             the
             multitude
             of
             Indemoniati
             ;
             (
             or
             persons
             possessed
             with
             the
             Devil
             )
          
           WHEREOF
           
           MOST
           ARE
           WOMEN
           ,
           
             is
             so
             hugh
             in
             Italy
             ,
             even
             as
             of
             witches
             in
             Savoy
             :
             of
             which
             some
             are
             daily
             cured
             in
             shew
             ,
             by
             their
             Enorcisms
          
           (
           being
           most
           of
           them
           Impostors
           to
           cheat
           the
           people
           )
           
             but
             for
             one
             that
             is
             holpen
             ,
             almost
             twenty
             are
             either
             past
             their
             curing
             ,
             or
             otherwise
          
           (
           as
           in
           Counterfeits
           )
           
             unwilling
             to
             be
             cured
          
           .
        
         
           4.
           
           That
           
             William
             Lindan
          
           .
           Dialog
           .
           3.
           
           Dubitantii
           &
           
             Petrus
             Thyreus
          
           De
           Daemoniatis
           pars
           .
           2.
           c.
           21.
           p.
           56
           ,
           57
           ,
           58.
           write
           expresly
           ;
           that
           some
           of
           the
           Ring-leaders
           and
           Captaines
           of
           the
           Anabaptists
           ,
           and
           some
           of
           their
           new
           Converts
           ,
           have
           not
           only
           communion
           and
           familiarity
           with
           the
           Devil
           ,
           but
           in
           all
           probability
           ,
           are
           likewise
           actually
           possessed
           by
           him
           ,
           though
           they
           be
           not
           raging
           mad
           ,
           and
           furious
           :
           Because
           some
           of
           them
           have
           (
           not
           only
           such
           raptures
           ,
           Agonies
           ,
           Fits
           and
           Quakings
           as
           persons
           actually
           possessed
           by
           the
           Devil
           use
           to
           have
           )
           
             so
             soon
             as
             they
             have
             deserted
             the
             Catholicks
             Religion
             ,
             and
             adhered
             to
             that
             sect
             :
             but
             Mox
             ,
             post
          
           haustum
           poculum
           ,
           aut
           sumptam
           buccellam
           norant
           Sacras
           literas
           legere
           ,
           &c.
           
           
             Presently
             after
             the
             drinking
             of
             some
             potion
             ,
             or
             eating
             of
             a
             Sop
             ,
             which
             their
             chief
             Apostles
             give
             them
             ,
             they
             know
             how
             to
             read
             the
             sacred
             Scriptures
             without
             any
             teaching
             ,
             though
             they
             could
             not
             read
             before
             ;
             to
             dispute
             of
             divine
             things
             they
             knew
             not
             before
             which
             they
             alledge
             to
             oppugn
             the
             true
             faith
             and
             Religion
             ;
             and
             forget
             so
             soon
             as
             they
             return
             to
             the
             true
             Religion
          
           ;
           of
           which
           Thyreus
           gives
           two
           instances
           on
           his
           own
           knowledge
           ;
           
             one
             of
             a
             Taylor
             ;
             the
             other
             of
             a
             Country
             peasant
             .
             Now
             who
          
           (
           writes
           he
           )
           
             can
             doubt
             ,
             that
             this
             proceeds
             from
             the
             evil
             spirit
             dwelling
             in
             them
             .
             For
             it
             is
             apparent
             that
             neither
             the
             sop
             meat
             nor
             drink
             they
             took
             ,
             had
             any
             such
             virtue
             as
             to
             instil
             the
             knowledge
             of
             the
             sacred
             Scriptures
             into
             them
             .
             Neither
             is
             it
             God
             who
             confers
             this
             learning
             on
             them
             ,
             seeing
             they
             are
             enemies
             to
             his
             true
             faith
             and
             religion
             ,
             and
             lead
          
           (
           usually
           )
           
             a
             most
             impure
             life
             .
             Therefore
             since
             they
             get
             it
             not
             by
             study
             ,
             nor
             the
             instruction
             of
             any
             man
             ,
             from
             whence
             should
             they
             have
             it
             ,
             but
             from
             the
             Evil
             Spirit
             that
             dwell
             within
             them
             ?
             Besides
             ,
             what
             is
             the
             cause
             ,
             that
             so
             soon
             as
             they
             return
             to
             the
             Tents
             of
             the
             Catholicks
             again
             ,
             they
             forget
             all
             or
             most
             of
             the
             things
             they
             remembred
             before
             ,
             and
             know
             not
             how
             to
             read
             ,
             though
             they
             could
             read
             as
             well
             as
             most
             ,
             whiles
             they
             continued
             in
             theirheresy
             :
             but
             
             that
             the
             Devil
             ,
             their
             Tutor
             forsakes
             &
             leaves
             them
             to
             themselves
             ?
             Vpon
             which
             grounds
             some
             men
             justly
             suspect
             &
             conceive
             ,
          
           THAT
           IT
           IS
           NOT
           THE
           ANABAPTISTS
           PROPERLY
           WHO
           SPEAKE
           SCRIPTURES
           THUS
           BY
           THEMSELVES
           ,
           sed
           Daemones
           in
           Anabaptistis
           loqui
           ;
           BUT
           THAT
           THE
           DEVILS
           SPEAKE
           IN
           THE
           ANABAPTISTS
           :
           
             even
             as
             when
             persons
             possessed
             by
             the
             Devil
             speak
             strang
             Languages
             they
             knew
             not
             before
             ,
          
           *
           
             it
             is
             not
             themselves
             but
             the
             Devil
             in
             them
             who
             form
             the
             voices
             and
             the
             sounds
             .
          
           which
           he
           proves
           more
           largely
           .
           pars
           :
           1.
           c.
           17.
           p.
           44
           ,
           45.
           
        
         
           From
           all
           these
           particulars
           ,
           I
           refer
           it
           to
           the
           most
           serious
           consideration
           of
           all
           our
           
             Quakers
             ,
             Shakers
          
           and
           other
           
             Anabaptistical
             Enthusiasts
          
           ,
           as
           likewise
           of
           those
           who
           are
           addicted
           to
           their
           wayes
           ,
           or
           tolerate
           their
           courses
           without
           opposition
           ;
           whether
           all
           their
           
             Shakings
             ,
             Quakings
             ,
             Extasies
             ,
             Revelations
             ,
             Inspirations
             ,
             Prophesies
             ,
             and
             new
             Illuminations
             ,
          
           which
           are
           real
           and
           not
           counterfeit
           (
           as
           many
           of
           them
           are
           )
           proceed
           not
           from
           the
           very
           *
           
             Delusions
             and
             Inspirations
             of
             the
             Devil
             himself
             ,
          
           and
           his
           Instruments
           ,
           Ministers
           sent
           over
           from
           Jesuitical
           and
           
             Popish
             Ceminaries
             ,
             Cells
             ,
             Monasters
             ,
          
           to
           seduce
           them
           by
           such
           Sorceries
           and
           Impostures
           as
           these
           from
           our
           Reformed
           Church
           and
           Religion
           ,
           rather
           then
           from
           the
           Impulses
           ,
           Dictates
           ,
           Illuminations
           ,
           Revelations
           ,
           of
           Gods
           holy
           Spirit
           ?
           And
           so
           much
           the
           rather
           because
           many
           of
           their
           Doctrines
           ,
           Positions
           ,
           Practises
           are
           not
           only
           meer
           Monkish
           and
           Popish
           ,
           but
           also
           directly
           contrary
           and
           destructive
           to
           the
           two
           great
           Ordinances
           of
           God
           in
           the
           world
           ,
           Magistracy
           and
           Ministry
           ,
           so
           much
           commended
           by
           
             Gods
             Spirit
          
           in
           the
           Gospel
           ;
           Yea
           some
           of
           them
           most
           
             Atheistical
             ,
             Irreligious
             ,
             Blasphemous
             ,
             Diabolical
             ,
             Vnchristians
             ,
             Vn-evangelical
             ,
          
           diametrically
           contrary
           to
           the
           Scripture
           and
           
             Fundamental
             Principals
             of
             the
             Gospel
             ,
             dictated
             by
             Gods
             Spirit
          
           ;
           as
           you
           may
           read
           at
           large
           ,
           in
           
             The
             perfect
             Pharise
             under
             Monkish
             Holinesse
             ,
          
           &c.
           in
           the
           Generation
           of
           men
           called
           QUAKERS
           ;
           To
           which
           I
           shall
           refer
           the
           Reader
           ,
           where
           in
           the
           
             Blasphemies
             ,
             Heresies
             ,
             Popish
             Tenents
          
           of
           
             John
             Autland
             ,
             George
             Fox
          
           ,
           and
           
             James
             Nayler
          
           (
           three
           of
           the
           principle
           Quakers
           sent
           to
           Bristol
           )
           are
           so
           fully
           detected
           and
           
           solidly
           refuted
           ,
           that
           it
           made
           them
           ashamed
           to
           continue
           in
           their
           former
           Quarters
           ,
           and
           to
           pretend
           a
           New
           divine
           Mission
           from
           God
           ,
           to
           spread
           their
           Heresies
           &
           blasphemies
           in
           the
           
             West
             (
             though
          
           not
           so
           fit
           for
           Quakers
           as
           that
           
             Northern
             colder
             Climate
          
           of
           England
           and
           Scotland
           ,
           where
           many
           
             Shake
             and
             Quake
             for
             cold
             alone
             ,
          
           without
           the
           Spirits
           motion
           )
           whether
           they
           deserve
           to
           be
           sent
           packing
           again
           ,
           or
           ,
           into
           some
           sorraign
           
             Franciscan
             Cells
          
           ,
           or
           
             Jesuites
             Semenaries
          
           ,
           from
           whence
           their
           Sect
           was
           immediately
           propagated
           ,
           by
           Jesuites
           and
           
             Fryers
             sent
             from
             thence
             ,
             to
             act
             the
             parts
             of
             Independants
             and
             Sectaries
             ,
             to
             blow
             up
             differences
             and
             contentions
             amongst
             us
          
           ;
           as
           you
           may
           read
           at
           large
           in
           Mr.
           
             Edwards
             his
             Gangrena
          
           ;
           part
           third
           .
           p.
           99.
           and
           in
           a
           
             Grandees
             printed
             Speech
             in
             the
             painted
             Chamber
             .
          
           4.
           
           Sept.
           1654.
           p.
           16
           ,
           17.
           to
           which
           I
           shall
           referre
           you
           for
           fuller
           Conviction
           .
        
         
           Let
           all
           our
           Rulers
           ,
           Ministers
           and
           people
           therefore
           ,
           who
           have
           any
           care
           of
           their
           own
           or
           others
           Souls
           ;
           or
           our
           
             Churches
             ,
             Kingdomes
          
           ,
           safety
           and
           settlement
           ,
           now
           seriously
           consider
           that
           speech
           of
           our
           
             Saviour
             Christ
          
           himself
           ,
           John
           10.
           1.
           10
           ,
           11
           ,
           12.
           
           
             Verily
             ,
             verily
             ,
             I
             say
             unto
             you
             ;
             He
             that
             entreth
             not
             by
             the
             Door
             into
             the
             Sheepfold
             ,
             but
             climbeth
             up
             some
             other
             way
             ,
          
           (
           as
           these
           new
           Romish
           Apostles
           and
           wandring
           Predicants
           do
           )
           THE
           SAME
           IS
           A
           THEEF
           and
           A
           ROBBER
           
             The
             theef
             cometh
             not
          
           BUT
           FOR
           TO
           STEAL
           ,
           AND
           TO
           KILL
           ,
           DESTROY
           .
           
             The
             good
             Shepherd
             giveth
             his
             life
             for
             the
             Sheep
             :
             But
             he
             that
             is
             an
             hireling
             ,
             and
             not
             the
             Shepherd
             ,
             whose
             own
             the
             Sheep
             are
             not
             ,
             seeth
             the
             woolf
             coming
             ,
             and
             leaveth
             the
             Sheep
             and
             fleeth
             ,
             and
             the
             woolf
             catcheth
             them
             ,
             and
             scattereth
             the
             Sheep
             .
          
           And
           such
           
             false
             Shepherds
          
           and
           hirelings
           (
           whether
           Ecclesiastical
           or
           Temporal
           )
           who
           through
           negligence
           ,
           cowardize
           ,
           or
           any
           other
           designe
           ,
           shall
           *
           suffer
           such
           
             Romish
             Woolves
             ,
             Theeves
          
           and
           Robbers
           as
           these
           ,
           to
           scatter
           and
           devour
           their
           sheep
           in
           St.
           Bernards
           verdict
           are
           PASTORES
           ,
           NON
           OVIUM
           ,
           SED
           LUPORIUM
           :
           
             Pastours
             only
             of
             the
             Woolves
             ,
             not
             Sheep
          
           ;
           and
           in
           the
           opinion
           of
           Christ
           ,
           and
           all
           real
           Christians
           likewise
           .
        
         
           
             Fredericus
             Broeckrous
          
           in
           his
           
             Epistle
             Dedicatory
          
           to
           the
           States
           of
           
             Holland
             and
             West-Frizland
          
           ,
           before
           his
           
             Antidotum
             Errorum
             
             praecipuorum
             in
             Tractatu
             de
             Deo
             ,
             &c.
          
           D.
           Conradi
           Vorstii
           ,
           observes
           and
           proves
           at
           large
           ;
           
             That
             nothing
             is
             more
             dishonest
             or
             more
             pernicious
             to
             mankinde
             and
             humane
             society
             ,
             than
             the
             toleration
             &
             propagation
             of
             false
             religions
             ,
             contrary
             to
             the
             doctrine
             of
             the
             Prophets
             and
             Apostles
             .
          
           1.
           
           Because
           men
           are
           hereby
           †
           
             withdrawn
             from
             the
             true
             God
          
           ,
           the
           fountain
           of
           all
           happiness
           .
           2.
           
           Because
           thereby
           they
           
             are
             deprived
             of
             the
             possession
             of
             Eternal
             life
             .
          
           3.
           
           Because
           false
           religions
           are
           the
           most
           deadly
           poisons
           to
           mens
           souls
           ,
           which
           bring
           a
           speedy
           and
           infallible
           death
           &
           damnation
           to
           all
           Eternity
           if
           persisted
           in
           .
           4.
           
           
             Because
             by
             them
             men
             are
             made
             twofold
             more
             the
             children
             of
          
           hell
           
             than
             they
             were
             before
          
           ,
           Mat.
           23.
           16.
           5.
           
           Because
           thereby
           
             all
             Piety
             is
             undermined
             ,
             abolished
             ;
             and
             in
             Christian
             States
             all
             Wickedness
             ,
             Impiety
             ,
             Cruelty
             ,
             Folly
             and
             Wretchedness
             ,
             instilled
             into
             the
             hearts
             of
             men
             .
          
           6.
           
           Because
           by
           differences
           and
           multiplicity
           of
           opinions
           and
           controversies
           in
           Religion
           ,
           the
           greatest
           of
           people
           are
           brought
           ;
           1.
           
           To
           doubt
           of
           the
           truth
           of
           Christian
           Religion
           .
           2.
           
           To
           slight
           and
           neglect
           it
           ,
           together
           with
           the
           Ministry
           and
           publick
           Ordinances
           .
           3.
           
           To
           give
           over
           prayer
           ,
           and
           private
           family-Duties
           .
           4.
           
           To
           oppose
           Religion
           ,
           and
           resist
           the
           propagation
           of
           the
           Gospel
           .
           5.
           
           In
           conclusion
           ,
           to
           renounce
           all
           Religion
           ,
           and
           turn
           professed
           Scepticks
           ,
           Seekers
           ,
           Atheists
           (
           as
           we
           finde
           by
           sad
           experiences
           .
           )
           6.
           
           Because
           
             Pagans
             ,
             Infidels
          
           ,
           and
           others
           ,
           are
           discouraged
           from
           embracing
           the
           doctrine
           of
           Christianity
           ,
           when
           they
           find
           so
           many
           controversies
           and
           disputes
           even
           among
           Christians
           themselves
           :
           And
           the
           common
           Enemies
           of
           the
           true
           reformed
           Religion
           ,
           and
           Romish
           Emissaries
           hereby
           take
           occasion
           to
           calumniate
           that
           true
           Religion
           we
           profess
           ,
           and
           to
           seduce
           the
           ignorant
           people
           from
           it
           ,
           to
           embrace
           their
           damnable
           and
           superstitious
           practices
           :
           Upon
           which
           considerations
           ,
           a
           
             Constantine
             the
             great
          
           ,
           b
           Theodosius
           ,
           and
           all
           
             zealous
             Christian
             Emperors
             ,
             Kings
             ,
             Princes
             ,
             and
             Governors
             truly
             fearing
             God
             ,
             in
             all
             ages
             ,
             have
             made
             it
             their
             principal
             care
             &
             study
             to
             maintain
             peace
             and
             unity
             ,
             concord
             in
             the
             purity
             and
             principles
             of
             Religion
             ;
             to
             suppress
             all
             Heresies
             ,
             Errors
             ,
             Schisms
             ,
             repugnant
             thereunto
             ,
             both
             by
             Laws
             and
             penalties
             ,
             as
             I
             have
             elsewhere
             largely
             evinced
             against
             all
             oppugners
             
             of
             the
             civil
             Magistrates
             coercive
             power
             ,
             and
             Jurisdiction
             in
             matters
             of
             Religion
             ,
          
           who
           never
           yet
           returned
           the
           least
           reply
           thereunto
           in
           sundry
           years
           ,
           though
           challenged
           to
           do
           it
           .
        
         
           We
           shall
           conclude
           all
           with
           this
           word
           to
           Magistrates
           ,
           Cant.
           2.
           15.
           
           
             Take
             for
             us
             the
             Foxes
             ,
             the
             little
             Foxes
             that
             spoyle
             the
             Vines
             ,
             for
             our
             Vines
             have
             tender
             grapes
             .
          
           Search
           after
           restrain
           ,
           secure
           ,
           prosecute
           ,
           punish
           all
           
             Romish
             Foxes
             ,
             Wolves
             ,
             Conspirators
             ,
             Enemies
             ,
             Traytors
             to
             our
             Church
             and
             Religion
             ,
          
           (
           according
           to
           our
           Lawes
           and
           Statutes
           yet
           
             in
             force
             against
             them
          
           )
           with
           as
           great
           diligence
           ,
           care
           ,
           zeal
           ,
           as
           you
           now
           search
           after
           ,
           restrain
           ,
           secure
           ,
           prosecute
           any
           reall
           ,
           or
           imaginary
           Plotters
           ,
           Conspirators
           ,
           Enemies
           ,
           Traytors
           to
           the
           Kingdome
           ,
           Nation
           ,
           or
           to
           your selves
           :
           And
           be
           as
           vigilant
           ,
           as
           industrious
           to
           secure
           
             Gods
             and
             our
             Churches
             cause
             ,
             interest
             ,
          
           as
           your
           own
           ,
           that
           so
           
             you
             may
             turn
             away
             Gods
             wrath
             ,
             and
             inherit
          
           Phineas
           
             bis
             praise
             and
             benediction
             for
             his
             zeale
          
           in
           this
           kinde
           ,
           Num.
           25.
           11
           ,
           12.
           23.
           with
           these
           four
           
             Apostolical
             Admonitions
             and
             Cautions
             to
             the
             people
             ,
          
           recorded
           in
           the
           Gospel
           ,
           as
           the
           best
           Preservatives
           against
           Seducers
           ,
           Rom.
           16.
           17
           ,
           18.
           
           
             Now
             I
             beseech
             you
             Brethren
             mark
             them
             which
             cause
          
           DIVISIONS
           and
           OFFENCES
           ,
           
             contrary
             to
             the
             Doctrine
             which
             you
             have
             received
             ,
             &
          
           AVOID
           THEM
           .
           
             For
             they
             that
             are
             such
             serve
             not
             our
             Lord
             Jesus
             Christ
             ,
             but
             their
             own
             bellies
             ,
             and
             by
             good
             words
             and
             fair
             speeches
             ,
             deceive
             the
             hearts
             of
             the
             simple
             .
             But
             evill
             men
             and
             seducers
             shall
             wax
             worse
             and
             worse
             ,
             deceiving
             &
             being
             deceived
             .
             But
             continue
             thou
             in
             the
          
           
           
             things
             which
             thou
             hast
             heard
             and
             hast
             been
             assured
             of
             ,
             knowing
             of
             whom
             thou
             hast
             learned
             them
             ,
          
           Ephes
           .
           4.
           14.
           
           
             Henceforth
             be
             〈◊〉
             more
             children
             ,
             tossed
             to
             and
             fro
             ,
             and
             carried
             about
             with
             even
             wind
             of
             doctrine
             ,
             by
             the
             slight
             of
             men
             ,
             and
             cunning
             craftinesse
             whereby
             they
             lie
             in
             wait
             to
             deceive
             .
          
           
             And
             2.
             
             John
             10.
             11.
             
             If
             there
             come
             any
             unto
             you
             ,
             and
             bring
             not
             this
             Doctrine
             ,
             receive
             him
             mot
             into
             your
             house
             ,
             neither
             bid
             him
             God
             speed
             ,
             for
             he
             that
             biddeth
             him
             God
             speed
             IS
             PARTAKER
             OF
             HIS
             EVIL
             DEEDS
             ,
             with
             this
             sad
             Meme●●…
             to
             such
             who
             are
             reduced
             by
             these
             Impostors
             ,
             2.
             
             Thess
             .
             2.
             9
             ,
             10
             ,
             11
             ,
             12
             ,
             whose
             coming
             is
             after
             the
             working
             of
             Satan
             
             with
             all
             power
             ,
             and
             
               Signs
               ,
               &
               lying
               wonders
               ;
               and
               with
               all
               deceivableness
               of
               unrighteousness
            
             in
             them
             that
             perish
             ,
             because
             they
             received
             not
             the
             love
             of
             the
             truth
             ,
             that
             they
             might
             be
             saved
             :
             And
             for
             this
             cause
             God
             shall
             send
             them
             strong
             delusions
             ,
             that
             they
             shall
             believe
             a
             lye
             ;
             that
             they
             might
             all
             be
             damned
             ,
             who
             believed
             not
             the
             truth
             ,
             but
             had
             pleasure
             in
             unrighteousnesse
             :
             and
             like
             the
             unjust
             Judge
             ,
             Luke
             18.
             2.
             4.
             
             Neither
             fear
             God
             ,
             nor
             regard
             or
             reverence
             men
             .
             2
             Cor.
             11.
             13
             ,
             14
             ,
             15.
             
             For
             such
             are
             false
             Apostles
             ,
             deceitful
             workers
             ,
             transforming
             themselves
             into
             the
             Apostles
             of
             Christ
             .
             And
             no
             marvel
             ,
             for
             Satan
             himself
             is
             transformed
             into
             an
             Angel
             of
             light
             .
             Therefore
             it
             is
             no
             great
             thing
             if
             his
             Ministers
             be
             also
             transformed
             as
             the
             Ministers
             of
             Righteousness
             ,
             whose
             end
             shall
             be
             according
             to
             their
             works
             .
          
        
         
           With
           these
           sacred
           Scriptures
           to
           these
           
             New
             quaking
             male
             Prophets
             whom
             God
          
           never
           sent
           abroad
           to
           seduce
           the
           people
           of
           England
           ,
           but
           the
           
             very
             Father
             of
             Lies
          
           .
           Jer.
           14.
           14
           ,
           15
           ,
           16.
           ch
           .
           23.
           21.
           to
           33.
           ch
           .
           27.
           15.
           ch
           .
           29.
           31.
           
           
             These
             Prophets
             prophesie
             lies
             in
             my
             name
             ,
          
           I
           SENT
           THEM
           NOT
           ,
           NEITHER
           HAVE
           I
           COMMANDED
           THEM
           ,
           NEITHER
           SPAKE
           UNTO
           THEM
           :
           They
           prophesie
           unto
           you
           a
           false
           vision
           &
           divination
           ,
           and
           a
           thing
           of
           nought
           ,
           and
           the
           deceit
           of
           their
           heart
           .
           
             I
             have
             not
             sent
             these
             Prophets
             ,
             yet
             they
             run
             ;
             I
             have
             not
             spoken
             to
             them
             ,
             yet
             they
             prophecyed
             ;
             I
             have
             heard
             what
             the
             Prophets
             said
             ,
             that
             prophesie
             lyes
             in
             my
             name
             ,
             saying
             ,
             I
             have
             dreamed
             ,
             I
             have
             dreamed
             :
             How
             long
             shall
             this
             be
             in
             the
             hearts
             of
             the
             Prophets
             that
             prophesie
             lyes
             ?
             yea
             they
             are
             Prophets
             of
             the
             deceit
             of
             their
             own
             heart
             ,
             which
             think
             to
             cause
             my
             people
             to
             forget
             my
             name
             by
          
           THEIR
           DREAMS
           
             which
             they
          
           TEL
           EVERY
           MAN
           TO
           HIS
           NEIGHBOR
           .
           
             Therefore
             behold
             ,
             I
             am
             against
             the
             Prophets
             saith
             the
             Lord
             ,
             that
             steal
             my
          
           
           
             word
             every
             one
             from
             his
             neighbor
             ;
             that
             use
             their
             tongues
             ,
             and
             say
             ,
             be
             saith
             :
             Against
             them
             that
             do
             prophecy
             false
             dreams
             ,
             and
             do
             tell
             them
             ,
             &
             cause
             my
             people
             to
             erre
             by
             their
             lyes
             ,
             yet
             I
             sent
             them
             not
             ,
             nor
             commanded
             them
             ;
             therefore
             they
             shall
             not
             profit
             this
             people
             at
             all
             saith
             the
             Lord
             :
          
           FOR
           THEY
           PROPHECIE
           A
           LYE
           
             unto
             you
             ;
             for
             I
             have
             not
             sent
             them
             ,
             saith
             the
             Lord
             ,
             yet
          
           
           prophesie
           a
           Lye
           in
           my
           name
           ,
           
             that
             I
             might
             drive
             you
             out
             ,
          
           and
           that
           ye
           might
           perish
           ;
           ye
           ,
           and
           the
           Prophets
           that
           prophecie
           unto
           you
           ;
           for
           I
           will
           powr
           their
           wickednesse
           upon
           them
           .
           With
           these
           Gospel-Texts
           to
           our
           New
           
             Quaking
             Female
             Prophetesses
          
           ,
           who
           now
           
             (
             in
             imitation
             of
             the
             New
             Order
             of
             Jesuitesses
             ,
             who
             out
             of
             a
             pretended
             zeal
             of
             propagating
             the
             Gospel
             ,
             and
             converting
             Souls
             to
             God
             ,
             presumed
             to
             wander
             abroad
             ,
             and
             preach
             publickly
             in
          
           England
           
             and
             elsewhere
             to
             women
             and
             others
             ,
             above
             the
             imbecility
             ,
             and
             beyond
             the
             modesty
             of
             their
             sex
             for
             sundry
             years
             ,
             to
             the
             great
             scandal
             of
             Religion
             ,
          
           till
           at
           last
           they
           were
           excommunicated
           and
           totally
           suppressed
           by
           Pope
           Vrban
           the
           third
           ,
           his
           Bull
           ,
           
             Anno
             Dom.
          
           1631.
           printed
           at
           Rome
           1632.
           )
           presume
           to
           speak
           publickly
           to
           the
           people
           in
           some
           of
           
             their
             Congregations
          
           ,
           as
           well
           as
           to
           
             deliver
             certain
             pretended
             Messages
             from
             the
             Lord
          
           (
           who
           never
           sent
           them
           )
           to
           private
           Ministers
           and
           others
           .
           1
           Cor.
           14.
           33
           ,
           34
           ,
           35
           ,
           37.
           
           
             Let
             your
             Women
             keep
             silence
             in
             your
             Churches
          
           (
           or
           Assemblies
           )
           FOR
           IT
           IS
           NOT
           PERMITTED
           UNTO
           THEM
           TO
           SPEAK
           ;
           but
           ,
           they
           are
           commanded
           to
           be
           under
           obedience
           ,
           as
           also
           saith
           the
           Law.
           
             And
             if
             they
             will
             learn
             any
             thing
             ,
             let
             them
             aske
             their
             Husbands
          
           (
           if
           married
           )
           
             at
             home
          
           .
           
             For
             it
             is
             a
             shame
             for
             women
             to
             speak
             in
             the
             Church
             :
             For
             God
             is
             not
             the
             Author
             of
             confusion
             ,
             (
             or
             tumult
             )
             but
             of
             Peace
             ,
             as
             in
             all
             the
             Churches
             of
             the
             Saints
             .
             If
             any
             man
             thinks
             himself
             to
             be
             a
             Prophet
             ,
             or
             Spiritual
             ;
             let
             him
             acknowledge
             that
             the
             things
             that
             I
             write
             unto
             you
             (
             and
             this
             against
             women
             speaking
             publickly
             in
             the
             Church
             )
          
           are
           the
           Commandments
           of
           the
           Lord
           :
           Therefore
           their
           speaking
           against
           Gods
           Commandments
           in
           this
           sort
           ,
           is
           onely
           by
           the
           instinct
           ,
           mission
           ,
           and
           command
           of
           the
           very
           Devil
           ,
           
             in
             opposition
             to
             these
             Gospel-precepts
          
           :
           thus
           seconded
           again
           by
           the
           Holy
           Ghost
           ,
           1
           Tim.
           2.
           
           V.
           11
           ,
           12
           ,
           13
           ,
           14.
           
           
             Let
             the
             Women
             learn
             in
             silence
             with
             all
             subjection
             :
          
           
             For
             I
             suffer
             not
             a
             woman
             to
             teach
             ,
             to
             Vsurp
             authority
             over
             the
             Man
          
           ;
           but
           TO
           BE
           IN
           SILENCE
           ,
           for
           
             Adam
             was
             first
             framed
             ,
             then
             Eve
             :
             and
             Adam
             was
             not
             deceived
             ,
             but
             the
             Woman
             being
             deceived
             was
             in
             the
             transgression
             .
          
           And
           let
           those
           who
           run
           after
           ,
           and
           listen
           to
           these
           Feminine
           Predicants
           
           remember
           that
           of
           Isa
           .
           27.
           
           V.
           11.
           
           
             The
             Women
             come
             and
             set
             them
             on
             fire
             ;
             for
             it
             is
             a
             people
             of
             no
             understanding
             ;
             therefore
             he
             that
             made
             them
             will
             not
             have
             mercy
             on
             them
             ,
             and
             he
             that
             formed
             them
             will
             shew
             them
             no
             favour
             .
          
        
         
           And
           with
           this
           complaint
           and
           prayer
           to
           God
           himself
           ,
           Psal
           .
           60.
           
           ●
           ,
           2.
           
           
             O
             God
             thou
             hast
             cast
             us
             off
             ,
             thou
             hast
             broken
             us
             ,
             thou
             hast
             been
             displeased
             :
             O
             turn
             thy self
             to
             us
             again
             :
             Thou
             hast
             made
             the
             land
             to
             tremble
             ;
             thou
             hast
             broken
             (
             and
             *
             divided
             it
             )
             O
             heal
             the
             breaches
             thereof
             ,
             FOR
             IT
             SHAKETH
             .
          
        
         
           FINIS
           .
        
      
       
         
         
           A
           Post-script
           .
        
         
           THat
           the
           Jesuites
           
             (
             The
             
             Pests
             and
             Perturbers
             of
             all
             Republicks
             ,
             who
             domineer
             by
             discords
             ,
             tumults
             ,
             Sects
             and
             Schisms
             )
          
           (
           as
           well
           as
           
             Franciscan
             Fryers
          
           )
           have
           a
           principal
           hand
           in
           erecting
           ,
           promoting
           the
           new
           sect
           of
           Quakers
           or
           Shakers
           lately
           sprung
           up
           ,
           and
           much
           increased
           amongst
           us
           ,
           and
           that
           by
           Diabolical
           delusions
           ,
           sorceries
           ,
           enchantments
           ,
           practices
           ,
           to
           divide
           us
           as
           much
           as
           possible
           ,
           and
           extirpate
           our
           Ministers
           and
           Religion
           ;
           these
           particulars
           superadded
           to
           the
           premises
           ,
           may
           more
           than
           probably
           perswade
           ,
           if
           not
           satisfactorily
           convince
           all
           intelligent
           English
           Protestants
           ,
           and
           our
           Quakers
           likewise
           ;
           for
           whose
           information
           I
           have
           made
           them
           publick
           ,
           being
           unknown
           to
           most
           ,
           who
           are
           utterly
           ignorant
           of
           the
           stratagems
           of
           these
           Imps
           of
           Satan
           ,
           to
           seduce
           them
           ,
           to
           their
           eternal
           ruine
           .
        
         
           1.
           
           That
           
             Ignatius
             Loyola
          
           ,
           the
           Father
           of
           the
           Jesuites
           ,
           and
           first
           
             Founder
             General
          
           of
           their
           Order
           (
           at
           first
           a
           Soldier
           by
           profession
           )
           when
           he
           began
           to
           play
           the
           
             Impostor
             ,
             Seducer
          
           ,
           and
           institute
           his
           New
           Sect
           ,
           
             pretended
             a
             divine
             Call
             from
             God
             ,
             and
             Jesus
             Christ
             ,
             appearing
             to
             him
             ,
             whereupon
             he
             left
             his
             former
             Profession
             ,
             House
             ,
             Habitation
             ,
             cast
             off
             his
             costly
             Apparel
             ,
             (
             which
             he
             gave
             away
             to
             the
             
             poor
             )
             cloathed
             himself
             in
             course
             Sackeloth
             and
             ragged
             beggarly
             cloathes
             ,
             lying
             upon
             the
             bare
             ground
             without
             a
             bed
             ,
             wandred
             up
             and
             downe
             in
             them
             from
             place
             to
             place
             ,
             like
             a
             pilgrim
             ,
             professing
             the
             study
             of
             poverty
             ,
             penance
             ,
             Mortification
             and
             contempt
             of
             the
             world
             ,
             leading
             a
             most
             austere
             life
             for
             a
             time
             ,
             mostly
             eating
             little
             else
             but
             course
             bread
             ,
             drinking
             nothing
             but
             cold
             water
             ,
             fasting
             the
             greatest
             part
             of
             the
             week
             ,
             except
             on
             the
             Lords-day
             ;
             conversing
             with
             the
             poorest
             and
             meanest
             sort
             ,
             teaching
             and
             preaching
             to
             them
             often
             gratis
             in
             the
             open
             streets
             and
             woods
             ,
             and
             all
             other
             places
             where
             he
             came
             ,
             without
             any
             Ordination
             or
             licence
             at
             all
             from
             the
             Bishops
             or
             Clergy
             ,
             exhorting
             them
             to
             repentance
             austerity
             of
             life
             ,
             and
             contempt
             of
             all
             earthly
             things
             ;
             whereby
             he
             got
             great
             estimation
             amongst
             the
             rude
             people
             ,
             (
             especially
             for
             his
             pains
             in
             instructing
             their
             children
             and
             them
             without
             any
             Reward
             )
             gained
             many
             followers
             and
             some
             Scholars
             likewise
             to
             be
             his
             Companions
             :
          
           
             Maffaeus
             Vegius
             ,
             Ribadeniera
             ,
             Joannis
             Eusebius
             Niremberger
             ,
             Hasenmullerus
          
           (
           all
           Jesuites
           )
           record
           at
           large
           in
           his
           Life
           ,
           with
           Hospinian
           ,
           and
           
             Ludovicus
             Lucius
          
           in
           their
           
             Historia
             Jesuitica
          
           :
           And
           is
           not
           this
           the
           very
           practise
           of
           our
           Quakers
           and
           Shakers
           now
           ,
           who
           exactly
           imitate
           him
           herein
           ?
        
         
           2.
           
           That
           Ignatius
           upon
           his
           first
           resolution
           to
           enter
           into
           this
           new
           strict
           kinde
           of
           Life
           ,
           and
           erect
           his
           New
           Jesuiticall
           Order
           ,
           fell
           into
           a
           fit
           of
           Quaking
           and
           Trembling
           ,
           as
           Ribadeniera
           (
           his
           Disciple
           )
           and
           others
           record
           in
           his
           Life
           :
           Yea
           ,
           Hasenmullerus
           (
           who
           was
           a
           Jesuite
           sundry
           yeares
           ,
           and
           lived
           in
           divers
           Jesuites
           Colledges
           )
           in
           the
           end
           of
           his
           Jesuitical
           History
           ,
           with
           
             Ludovicus
             Lucius
             Historiae
          
           Jesuiticae
           ,
           l.
           I.
           C.
           I.
           p.
           8.
           record
           in
           expresse
           terms
           ,
           from
           the
           Testimony
           of
           Tunianus
           the
           Jesuite
           .
           That
           Ignatius
           
             ITA
             A
             DAEMONIBUS
             EXAGITATUM
             ,
             was
             so
             vexed
             and
             
               SHAKEN
               BY
               DEVILS
            
             (
             not
             God
             or
             his
             spirit
             )
             both
             in
             his
             Dinner
             ,
             Supper
             ,
             MASSES
             ;
          
           and
           likewise
           in
           his
           Recreations
           ,
           that
           he
           powereth
           forth
           the
           most
           cold
           sweat
           of
           death
           in
           great
           plenty
           ;
           
             
               tandem
               vero
               CVM
               ▪
               TREMORE
               
               ipsum
               objisse
               ,
            
             and
             that
             at
             last
             he
             died
             Quaking
             ,
             o●…
             with
             a
             TREMBLING
             ,
             having
             a
             most
             black
             countenance
             .
          
           Yea
           ,
           †
           Ribadeniera
           himself
           ,
           in
           the
           life
           of
           
             Ignatius
             l.
          
           1.
           c.
           5.
           17.
           records
           ;
           
             That
             Ignatius
             had
             many
             conflicts
             with
             the
             Devil
             ,
             who
             frequently
             appeared
             to
             him
             in
             the
             form
             of
             a
             Serpent
             ,
             and
             that
             he
             whipped
             his
             companion
             Xavier
             whiles
             he
             was
             praying
             .
          
           And
           l.
           5.
           c.
           9.
           
           
             That
             the
             Devil
             painted
             Ignatius
             so
             lively
             and
             exactly
             in
             his
             colours
             ,
             that
             Laynes
             his
             companion
             much
             admired
             at
             it
          
           And
           yet
           cap.
           8.
           and
           10.
           he
           relates
           ;
           
             That
             Ignatius
             cured
             one
             possessed
             with
             a
             Devil
             with
             one
             word
             :
             that
             the
             Devil
             in
             another
             possessed
             one
             ,
             was
             cast
             out
             by
             the
             Jesuites
             ,
             onely
             naming
             Ignatius
             to
             him
             ;
             saying
             ,
             Name
             not
             Ignatius
             to
             me
             ,
             whom
             I
             most
             hate
             of
             all
             :
          
           And
           another
           Devil
           in
           a
           Maid
           possessed
           ,
           said
           ;
           
             That
             Ignatius
             his
             greatest
             enemy
             ,
             was
             in
             heaven
             after
             his
             death
             among
             other
             Founders
             of
             holy
             Religious
             Orders
             .
          
           Let
           our
           Quakers
           and
           their
           Disciples
           hereupon
           seriously
           consider
           and
           examine
           ,
           whether
           their
           
             Quaking
             fits
          
           be
           not
           derived
           from
           this
           Father
           of
           the
           Jesuites
           ;
           and
           proceed
           not
           originally
           from
           the
           very
           Devils
           themselves
           ,
           as
           his
           fits
           did
           ▪
           Yea
           ,
           let
           them
           take
           heed
           they
           be
           not
           vexed
           and
           shaken
           by
           Devils
           as
           he
           was
           ,
           and
           dye
           Quaking
           and
           Trembling
           as
           he
           did
           ,
           with
           a
           most
           black
           countenance
           ,
           as
           if
           he
           had
           been
           strangled
           by
           the
           Devils
           ,
           which
           made
           him
           a
           Quaker
           first
           ,
           and
           then
           a
           Seducer
           ;
           whose
           Disciples
           have
           made
           most
           Christian
           Kingdoms
           ,
           Churches
           (
           especially
           our
           own
           of
           late
           years
           )
           both
           to
           Quake
           and
           Tremble
           ,
           and
           Shake
           them
           in
           pieces
           .
        
         
           It
           is
           the
           observation
           of
           learned
           a
           Physitians
           ;
           
             That
             Shaking
             Palsies
             ,
             Quakings
             ,
             Tremblings
             of
             the
             Members
             and
             Joints
             ,
             are
             very
             dangerous
             diseases
             ,
             proceeding
             from
             the
             coldness
             and
             weakness
             of
             the
             Brain
             or
             Nerves
             ,
             cold
             flegme
             ,
             extraordinary
             cold
             weather
             :
          
           (
           which
           makes
           most
           shake
           without
           any
           divine
           influences
           of
           Gods
           Spirit
           )
           
             sudden
             fears
             or
             frights
             ,
             extraordinary
             Venery
             ,
             Drunkennesse
             ,
             frequent
             handling
             of
             Quicksilver
             ,
             Poysonous
             fumes
             of
             Henbane
             ,
             white
             Poppy
             or
             the
             
             like
             :
             And
             sometimes
             from
             Sorcery
             and
             the
             
               Devil
               himself
            
             contracting
             ,
             shaking
             the
             Nerves
             and
             Muscles
             of
             the
             body
             in
             a
             violent
             manner
             :
          
           That
           if
           they
           grow
           inveterate
           they
           are
           hardly
           curable
           ,
           and
           bring
           certain
           Death
           .
           Let
           our
           Quakers
           and
           new
           Trembling
           Paraliticks
           ,
           examine
           ,
           whether
           their
           Quakings
           and
           Tremblings
           (
           if
           real
           ,
           not
           feigned
           ,
           as
           some
           of
           them
           doubtless
           are
           )
           be
           not
           rather
           Diseases
           and
           Infirmities
           ,
           then
           the
           motions
           of
           Gods
           Spirit
           in
           them
           ,
           proceeding
           from
           some
           of
           these
           natural
           causes
           ,
           
             (
             especially
             overmuch
             Venery
          
           ,
           some
           of
           them
           having
           been
           lately
           taken
           
             shaking
             with
             their
             female
             Proselytes
          
           between
           the
           Sheets
           in
           a
           warm
           Bed
           ,
           as
           I
           am
           credibly
           informed
           )
           or
           from
           the
           Devil
           or
           his
           Instruments
           ,
           Sorceries
           ,
           Enchantments
           ;
           and
           let
           them
           speedily
           seek
           out
           for
           cure
           ,
           lest
           they
           prove
           deadly
           to
           their
           Bodies
           and
           Souls
           too
           ,
           in
           conclusion
           ,
           as
           Ignatius
           his
           Quaking
           fits
           did
           .
        
         
           3.
           
           
             That
             many
             Jesuites
             and
             their
             Schollars
             study
             the
             art
             of
             Sorcery
             and
             Magick
             ,
             and
             are
             Arch-Magicians
             ;
             affirming
             blasphemously
             ,
             that
             Paul
             himself
             received
             so
             great
             Revelations
             from
             Heaven
             ,
             by
             being
             instructed
             in
             the
             Art
             of
             Magick
             :
             that
             St.
             John
             had
             skill
             in
             this
             Art
             ;
             yea
             ,
             that
             Christ
             himself
             was
             the
             most
             absolute
             Magician
             of
             all
             others
             ;
             as
             
               Joannis
               Cambilhonus
            
             ,
             (
             once
             a
             Jesuite
             in
             Styria
             )
             in
             his
             Relatio
             de
             abstructoribus
             Jesuitarum
             Artibus
             &
             Studiis
             ,
             Printed
             1608.
             
             &
             Ludovicus
             Lucius
             Hist
             .
             Jesuitica
             ,
             lib.
             1.
             cap.
             8.
             p.
             172
             ,
             173.
             record
             .
          
           Yea
           ,
           these
           two
           Authors
           ,
           together
           with
           the
           *
           University
           of
           Paris
           ,
           in
           their
           Answer
           to
           
             Peere
             Cotton
          
           the
           Jesuite
           ,
           (
           Confessor
           to
           King
           Henry
           the
           4.
           of
           France
           )
           Thuanus
           .
           hist
           .
           I.
           132.
           physiogmonia
           Jesuitica
           ,
           Printed
           Lugduni
           1610.
           
           &
           Speculum
           Jesuiticum
           p.
           106
           ,
           and
           do
           all
           attest
           :
           
             That
             this
             Father
             Cotton
             was
             an
             Arch-Magician
             ,
             and
             the
             best
             skilled
             in
             this
             black
             art
             of
             any
             of
             their
             Society
             :
             That
             the
             Jesuites
             themselves
             affirmed
             he
             had
             a
             Magical
             Glass
             ,
             wherein
             he
             would
             plainly
             represent
             to
             the
             King
             what
             ever
             he
             desired
             to
             know
             ;
             and
             that
             there
             was
             no
             thing
             done
             or
             consulted
             so
             secretly
             in
             the
             most
             private
             Cabinets
             of
             other
             Monarchs
             ,
             which
             he
             could
             not
             disclose
             
             and
             reveal
             by
             the
             help
             of
             that
             constellated
             ,
             or
             rather
             condiabolated
             Glass
             .
             That
             by
             the
             help
             of
             this
             Magician
             ,
             the
             Jesuites
             hoped
             to
             convert
             one
             of
             the
             greatest
             Protestant
             Princes
             of
             the
             Empire
             to
             their
             Religion
             and
             Party
             :
             That
             he
             consulted
             with
             the
             Devil
             many
             times
             ,
             and
             demanded
             his
             resolution
             of
             sundry
             questions
             and
             doubts
             ,
             which
             he
             entred
             into
             his
             Magick-book
             ;
          
           which
           Devil
           possessed
           one
           
             Adrian
             Fresna
          
           ,
           a
           Maid
           at
           St.
           Victors
           in
           France
           ,
           which
           he
           used
           as
           his
           instrument
           to
           predict
           many
           strange
           things
           :
           particularly
           ,
           he
           demanded
           of
           the
           Devil
           that
           possessed
           her
           these
           Questions
           :
           
             What
             should
             be
             the
             issue
             of
             the
             Conversion
             of
             the
             Lord
          
           Lavalii
           ,
           
             and
             of
             the
             Counsellors
             of
             the
             City
             of
          
           Gema
           Geneva
           ?
           
             How
             long
             Heresie
             should
             continue
             ?
             What
             hopes
             there
             were
             of
             the
             Conversion
             of
             such
             and
             such
             particular
             persons
             ?
             How
             Hereticks
             might
             be
             most
             easily
             secluded
             from
             the
             Court
             ?
             What
             was
             most
             profitable
             for
             the
             Conversion
             of
             all
             Hereticks
             ?
             By
             what
             Sermons
             ,
             Books
             ,
             Means
             ,
             the
             people
             might
             be
             most
             benefitted
             ?
             What
             danger
             might
             be
             created
             by
             the
             Devils
             against
             the
             Jesuits
             Society
             ?
             Whether
             God
             would
             permit
             him
             to
             know
             by
             him
             ,
             the
             time
             wherein
             the
             heresie
             of
          
           Calvin
           
             should
             be
             extinguished
          
           ?
           And
           (
           that
           which
           most
           concerned
           England
           )
           Qua
           ratione
           converti
           Rex
           Anglae
           ,
           Regina
           ,
           &
           Regnum
           maxime
           &
           facile
           quaeant
           ?
           By
           what
           means
           THE
           KING
           ,
           QUEEN
           ,
           AND
           REALME
           OF
           ENGLAND
           MIGHT
           MOST
           OF
           ALL
           AND
           EASILY
           BE
           CONVERTED
           TO
           THE
           ROMAN
           RELIGION
           ?
           Whether
           our
           Jesuitical
           Impostors
           ,
           Quakers
           ,
           and
           Enthusiasts
           do
           not
           now
           study
           ,
           practice
           the
           self-same
           Art
           of
           Magick
           ,
           Sorcery
           ,
           and
           consult
           with
           the
           very
           Devil
           himself
           in
           their
           Diabolically
           inspired
           ,
           possessed
           Prophets
           and
           Prophesies
           ,
           demand
           not
           the
           like
           Questions
           ,
           Resolutions
           from
           them
           ,
           and
           the
           Devil
           acting
           ,
           speaking
           ,
           Prophesying
           in
           them
           ,
           as
           this
           Jesuite
           Cotton
           did
           from
           this
           possessed
           Girle
           ,
           and
           the
           Devil
           in
           her
           ,
           let
           their
           owne
           practices
           and
           consciences
           resolve
           them
           and
           others
           ?
           And
           how
           truly
           they
           act
           the
           Jesuites
           parts
           in
           these
           particulars
           ,
           *
           Hasenmullerus
           (
           a
           reclaimed
           Jesuite
           )
           in
           his
           
             Historia
             Jesuitica
          
           ,
           cap.
           8.
           records
           .
           That
           John
           th●…
           
           
             Jesuite
             in
             his
             Sermon
          
           ,
           15.
           
           October
           ,
           1583.
           publiquely
           said
           ,
           Believe
           me
           ,
           the
           Devils
           follow
           us
           Jesuites
           every
           where
           .
           
             That
             the
             Monks
             of
             Vldaric
             would
             have
             cast
             out
             a
             Devil
             out
             of
             one
             possessed
             ,
             but
             he
             would
             not
             depart
             :
             Being
             interrogated
             ,
             why
             he
             would
             not
             ?
             He
             answered
             ,
             I
             will
             not
             depart
             before
             my
             three
             Sonnes
             (
             so
             he
             termed
             the
             Jesuites
             )
             who
             are
             passing
             from
             Delinga
             hither
             ,
             are
             come
             ;
             who
             no
             sooner
             entred
             the
             house
             ,
             but
             the
             Devil
             departed
             out
             of
             the
             person
             possessed
             :
             most
             likely
             to
             enter
             into
             these
             Sonnes
             of
             his
             ,
             whom
             the
             Devils
             every
             where
             follow
             .
             Yet
             the
             *
             Jesuites
             boast
             of
             many
             Devils
             ejected
             by
             them
             ,
             out
             of
             their
             feminine
             Proselytes
             and
             others
             :
             particularly
             ,
             the
             Rector
             of
             the
             Jesuits
             at
             Vienna
             records
             ;
             that
             a
             Maid
             possessed
             with
             Devils
             ,
             who
             could
             not
             be
             dispossessed
             by
             any
             Exorcismes
             ,
             coming
             at
             length
             to
             their
             
               Jesuites
               Church
            
             was
             there
             freed
             ,
             and
             no
             less
             then
             156152.
             
             Devils
             (
             if
             the
             Jesuite
             computed
             a
             right
             )
             were
             there
             cast
             out
             of
             her
             ;
             the
             last
             of
             them
             seeming
             to
             him
             to
             be
             
               Luthers
               Tutor
            
             ,
             because
             after
             the
             manner
             of
             the
             Lutherans
             ,
             he
             spake
             many
             things
             against
             their
             Society
             and
             Religion
             .
          
           Surely
           this
           Jesuitical
           Rector
           ,
           had
           very
           intimate
           familiarity
           with
           these
           Devils
           ,
           who
           knew
           both
           their
           Number
           (
           being
           so
           incredulous
           )
           and
           could
           so
           accurately
           distinguish
           between
           them
           .
           
             Yet
             some
             Devils
             there
             were
             in
             women
             ,
             whom
             they
             could
             not
             dispossess
             ,
             and
             derided
             all
             their
             
               Jesuitical
               Exorcismes
            
             .
          
           Let
           all
           Christians
           then
           beware
           these
           incarnate
           Devils
           and
           their
           Emissaries
           ,
           lest
           they
           be
           really
           possessed
           by
           the
           Devil
           with
           whom
           they
           are
           so
           familiar
           ,
           and
           who
           accompanies
           them
           every
           where
           .
        
         
           4.
           
           
             That
             the
             Jesuites
             send
             forth
             their
             Emissaries
             and
             Agents
             into
             Protestant
             Kingdoms
             ,
             Churches
             ,
             States
             ,
             under
             the
             disguises
             of
             Souldiers
             ,
             Merchants
             ,
             Mechanicks
             ,
             Physicians
             ,
             Chyrurgeons
             ,
             Travellers
             ,
             Exiles
             for
             Religion
             ,
             and
             pretended
             Converts
             to
             the
             Protestant
             Religion
             ,
             in
             all
             sorts
             of
             h●its
             ,
             disguises
             ,
             the
             better
             to
             conceal
             their
             persons
             ,
             the
             easier
             to
             intrude
             themselves
             into
             the
             Courts
             ,
             Company
             of
             all
             Protestant
             Princes
             ,
             Nobles
             ,
             
             Ministers
             ,
             and
             persons
             of
             all
             ranks
             ,
             to
             fish
             out
             their
             Secrets
             ,
             insinuate
             themselves
             into
             their
             favours
             ,
             poyson
             them
             with
             their
             Errors
             ,
             divide
             them
             in
             their
             Judgements
             ,
             excite
             them
             to
             Warre
             upon
             and
             destroy
             each
             other
             by
             their
             mutuall
             discords
             ,
             and
             accomplish
             their
             Treasonable
             designes
             against
             them
             ,
             to
             their
             ruine
             :
             Permitting
             and
             dispensing
             with
             them
             freely
             ,
             to
             resort
             openly
             to
             the
             Sermons
             ,
             Churches
             and
             Assemblies
             of
             Protestants
             ,
             to
             dispute
             and
             speak
             against
             Popery
             ,
             to
             eat
             flesh
             on
             Fasting
             dayes
             ,
             and
             allowing
             their
             perverted
             Disciples
             to
             do
             the
             like
             ,
             to
             feign
             themselves
             the
             most
             
               Zelous
               Protestants
            
             ,
             to
             be
             present
             in
             the
             
               Senates
               ,
               Parliaments
            
             and
             Councils
             of
             those
             of
             the
             
               Reformed
               Religion
            
             ;
             to
             consent
             to
             the
             apprehension
             and
             dissipation
             of
             Papists
             by
             severe
             Lawes
             against
             them
             ,
             together
             with
             the
             rest
             ,
             that
             so
             they
             may
             the
             better
             conceal
             themselves
             ,
             discover
             ,
             divert
             or
             hinder
             the
             Consultations
             against
             the
             Papists
             ,
             promote
             the
             Popes
             and
             Papists
             affairs
             with
             more
             facility
             ,
             propagate
             the
             
               Popish
               Religion
            
             upon
             all
             occasions
             ,
             and
             give
             them
             timely
             notice
             of
             any
             Intentions
             against
             them
             upon
             any
             urgent
             necessity
             :
             provided
             alwayes
             that
             they
             be
             secretly
             Catholicks
             ,
             and
             submit
             themselves
             wholly
             to
             the
             beck
             and
             counsels
             of
             the
             Jesuits
             ,
             as
             their
             Instruments
             and
             Intelligencers
             :
          
           as
           you
           may
           read
           at
           large
           ,
           in
           
             Jesuitica
             per
             Vnitas
             Belgii
             Provincias
             Negociatio
             ,
          
           printed
           Anno
           1616
           (
           containing
           the
           Instructions
           in
           this
           kinde
           given
           to
           Jesuits
           by
           their
           Superiors
           sent
           into
           the
           Netherlands
           to
           imbroyl
           ,
           divide
           ,
           ruine
           them
           )
           in
           
             Joannis
             Cambilhonus
          
           de
           Abstructionibus
           Jesuitarum
           Artibus
           &
           Studiis
           :
           printed
           1608.
           
           &
           
             Ludovicus
             Lucius
          
           Hist
           .
           Jesuitica
           p.
           170
           ,
           175
           ,
           676
           ,
           677
           ,
           678.
           
           Therefore
           it
           is
           no
           wonder
           ,
           that
           their
           Emissaries
           ,
           and
           Disciples
           to
           effect
           the
           utter
           ruine
           of
           our
           Protestant
           Kingdomes
           ,
           Churches
           ,
           Religion
           ,
           now
           thus
           disguise
           themselves
           amongst
           us
           ,
           to
           promote
           their
           most
           dangerous
           Designes
           against
           them
           ,
           by
           the
           self
           same
           means
           and
           stratagems
           now
           .
        
         
         
           5.
           
           That
           
             the
             Jesuits
             make
             and
             profess
             it
             ,
             one
             of
             their
             principal
             Designs
             ,
             to
             withdraw
             ,
             alienate
             the
             peoples
             affections
             from
             ,
             stir
             them
             up
             against
             the
             true
             Protestant
             Ministers
             and
             Preachers
             of
             the
             Gospel
             ,
             and
             to
             cast
             them
             out
             and
             take
             them
             quite
             out
             of
             their
             way
             ,
             that
             so
             they
             may
             with
             more
             facility
             and
             speed
             seduce
             ,
             devour
             ,
             their
             Flocks
             ,
             domineer
             and
             set
             up
             Popery
             in
             all
             places
             without
             opposition
             .
          
           Witness
           *
           
             Gregorius
             Baderus
          
           Provincial
           of
           the
           Jesuits
           in
           Bavaria
           ,
           his
           words
           at
           
             Landsperge
             .
             We
             and
             ours
             shall
             have
             no
             peace
             in
          
           Augusta
           (
           or
           in
           Germany
           )
           
             unless
             we
             take
             care
          
           ,
           Evangelicos
           Concionatores
           ejici
           ac
           tolli
           ;
           
             that
             the
             Preachers
             of
             the
             Gospel
             be
             ejected
             and
             removed
             out
             of
             the
             way
             .
          
           By
           our
           Councils
           THE
           EVANGELICAL
           PREACHERS
           WERE
           CAST
           OUT
           OF
           VIENNA
           :
           
             Whereupon
             our
             Society
             do
             now
             there
             teach
             in
             peace
             ,
             and
             rule
             all
             things
             according
             to
             their
             hearts
             desire
             .
          
           Seconded
           with
           their
           †
           practices
           ,
           in
           
             ejecting
             ,
             imprisoning
             ,
             banishing
             ,
             suppressing
             ,
             persecuting
             all
             the
             Protestant
             Ministers
             in
          
           Bohemia
           ,
           
             in
             the
             years
             of
             our
             Lord
             ,
          
           1602.
           1607.
           1621.
           and
           1652.
           to
           the
           extirpation
           of
           the
           Protestant
           Religion
           ,
           and
           Protestants
           there
           :
           
             and
             their
             ejecting
             ,
             suppressing
             above
             thirty
             of
             the
             Protestant
             Preachers
             ,
             and
             shutting
             up
             their
             Churches
             in
             the
             Dukedomes
             of
          
           Juliers
           ,
           Cleve
           ,
           and
           Bergen
           ;
           Anno
           1628.
           
           To
           omit
           other
           later
           Presidents
           in
           Austria
           and
           elsewhere
           .
           And
           is
           not
           this
           the
           Quakers
           and
           their
           Disciples
           principal
           designe
           ,
           endeavour
           ,
           labour
           now
           ,
           to
           
             withdraw
             the
             people
             wholly
             from
             ,
             and
             excite
             them
             against
             ,
             and
             stir
             them
             up
             to
             reject
             ,
             suppress
             ,
             renounce
             all
             our
             lawful
             Orthodox
             Ministers
             ,
             and
             Evangelical
             Preachers
             ,
             as
             false
             Guids
             ,
             dumb
             Dogs
             ,
             Seducers
             of
             the
             People
             ,
             Deceivers
             ,
             Antichrists
             ?
             &c.
          
           Their
           railing
           
             Pamphlets
             ,
             Preachments
          
           ,
           and
           pretended
           Messages
           to
           them
           from
           heaven
           ;
           
             enjoyning
             them
             to
             come
             down
             out
             of
             their
             Pulpits
             ,
             to
             Preach
             no
             more
             hereafter
             ,
          
           &c.
           contrary
           to
           
             Christs
             own
             express
             commands
          
           unto
           them
           .
           Matth
           :
           28.
           19
           ,
           20.
           
           Mark
           16.
           15.
           
           Acts
           10.
           42.
           c.
           16.
           10.
           
           Rom.
           10.
           15.
           1
           
           Cor.
           1.
           17.
           
           Phil.
           1.
           16
           ,
           17
           ,
           18.
           2
           
           Tim.
           4.
           17.
           1
           
           Tim.
           2.
           7.
           1
           
           Pet.
           1.
           12.
           especially
           1
           Cor.
           9.
           16.
           
           
             Though
             I
             preach
             the
             Gospel
             ,
             I
             have
             nothing
             to
             glory
             of
             ;
             for
          
           NECESSITY
           IS
           LAID
           UPON
           ME
           ;
           
             and
             wo
             is
             me
             if
             I
             preach
             not
             the
             Gospel
             .
          
           And
           2
           Tim.
           4.
           1
           ,
           2
           ,
           3.
           
           
             I
             charge
             thee
             before
             God
             and
             the
             Lord
             
             Jesus
             Christ
             ,
             who
             shall
             judge
             the
             quick
             and
             the
             dead
             at
             his
             appearance
             ,
             and
             his
             Kingdom
             .
          
           PREACH
           THE
           WORD
           ,
           BE
           INSTANT
           IN
           SEASON
           AND
           OUT
           OF
           SEASON
           ,
           
             reprove
             ,
             rebuke
             ,
             exhort
             with
             all
             long-suffering
             and
             Doctrin
          
           (
           mark
           the
           reason
           ,
           suitable
           to
           our
           times
           and
           Quakers
           )
           FOR
           THE
           TIME
           WILL
           COME
           (
           and
           now
           is
           the
           time
           )
           
             that
             they
          
           WILL
           NOT
           ENDURE
           SOUND
           DOCTRINE
           ,
           
             but
             after
             their
             own
             lust
             shall
             they
          
           heap
           to
           themselves
           Teachers
           ,
           having
           itching
           ears
           .
           And
           they
           shall
           turn
           away
           their
           ears
           from
           the
           truth
           ,
           and
           shall
           be
           turned
           unto
           Fables
           .
           
             But
             watch
             thou
             in
             all
             things
             ,
             endure
             affliction
             ,
             do
             the
             work
             of
             an
             Evangelist
             ,
          
           make
           full
           proof
           of
           thy
           Ministry
           .
           Certainly
           then
           those
           Quakers
           ,
           and
           their
           seduced
           
             Disciples
             ;
             who
             say
             unto
             the
             Seers
             ,
             see
             not
             ,
             and
             to
             the
             Prophets
             prophesie
             not
             ,
             prophesie
             not
             unto
             us
             right
             things
             ,
             speak
             unto
             us
             smooth
             things
             ,
             prophesie
             deceit
             :
             Get
             you
             out
             of
             the
             way
             ,
             turn
             aside
             out
             of
             the
             Path
             ,
             cause
             the
             holy
             One
             to
             cease
             from
             before
             us
          
           ;
           are
           like
           those
           Jews
           of
           old
           ,
           Esay
           30.
           10
           ,
           11.
           
           Wherefore
           let
           them
           there
           read
           their
           Doome
           ,
           Character
           ,
           and
           what
           spirit
           they
           are
           of
           ,
           v.
           8
           ,
           9.
           (
           and
           I
           beseech
           them
           ,
           with
           all
           others
           to
           observe
           it
           well
           )
           from
           Gods
           own
           mouth
           .
           
             Now
             go
             ,
             write
             it
             before
             them
             in
             a
             Table
             ,
          
           and
           
             note
             it
             in
             a
             Book
          
           ,
           that
           it
           may
           be
           for
           the
           time
           to
           come
           ,
           
             for
             ever
             and
             ever
             ;
             that
             this
             is
             a
             rebellious
             people
             ,
             lying
             children
             ,
             children
             that
             will
             not
             hear
             the
             Law
             of
             the
             Lord
             :
          
           But
           is
           this
           all
           ?
           No
           ,
           there
           is
           a
           Judgement
           with
           a
           Witness
           ,
           pursuing
           all
           such
           :
           Verse
           12
           ,
           13
           ,
           14.
           
           
             Wherefore
             thus
             saith
             the
             holy
             One
             of
             Israel
             :
             
               Because
               ye
               despise
               this
               word
            
             ,
             and
             trust
             
               in
               sraud
               and
               perverseness
               and
               stay
               thereon
               ;
               therefore
               this
               iniquity
               shall
               be
               to
               you
            
             as
             a
             breach
             ready
             to
             fall
             ,
             swelling
             out
             in
             an
             high
             wall
             ,
             whose
             breaking
             cometh
             
               suddenly
               at
               an
               instant
            
             .
             And
             he
             shall
             
               break
               it
               as
               the
               breaking
               of
               a
               potters
               vessel
               ,
            
             that
             is
             broken
             in
             pieces
             :
             
               He
               shall
               not
               spare
            
             ;
             so
             that
             there
             shall
             not
             be
             found
             
               in
               the
               bursting
               of
               it
               ,
               a
               sheard
               to
               take
               fire
               from
               the
               hearth
               ,
               or
               to
               take
               water
               out
               of
               the
               Pit
               :
            
          
           (
           Let
           those
           Statesmen
           or
           Magistrates
           ,
           who
           out
           of
           designe
           ,
           or
           self-interest
           ,
           tollerate
           or
           secretly
           countenance
           such
           dangerous
           Rebels
           against
           God
           ,
           his
           Word
           or
           Ministers
           ,
           remember
           it
           as
           well
           as
           these
           Seducers
           and
           their
           followers
           ,
           lest
           God
           break
           them
           
           thus
           to
           powder
           suddenly
           and
           irrepairably
           together
           ,
           and
           our
           whole
           three
           Kingdoms
           too
           .
           )
           And
           if
           this
           Text
           be
           not
           sufficient
           to
           convince
           them
           of
           and
           deterre
           them
           from
           this
           their
           Sin
           ;
           let
           them
           read
           at
           leasure
           
             Micah
             2.
             4
             ,
             5
             ,
             6
             ,
             7
             ,
             10
             ,
             11.
             
             Amos
          
           7.
           10.
           to
           the
           end
           :
           and
           quake
           and
           tremble
           at
           the
           reading
           of
           them
           .
           But
           if
           they
           hold
           these
           to
           be
           obsolete
           and
           Old
           Testament
           onely
           ;
           Let
           them
           then
           consider
           ,
           who
           they
           were
           ,
           and
           what
           a
           transcendent
           sin
           it
           was
           in
           those
           ,
           who
           prohibited
           (
           not
           seducing
           false
           Apostles
           and
           Jesuitical
           Emissaries
           ,
           as
           these
           vagrant
           Quakers
           are
           )
           but
           
             Christs
             commissioned
          
           ,
           *
           
             lawfully
             called
             ,
             instituted
             ,
             Apostles
             and
             Ministers
             ,
             to
             preach
             any
             more
             in
             the
             name
             of
             Jesus
             ,
             and
             dispence
             his
             Gospel
             :
          
           Acts
           4.
           17
           ,
           18
           ,
           19
           ,
           20
           ,
           21.
           cap.
           5.
           v.
           17.
           to
           42.
           eompared
           with
           1
           Thess
           .
           2.
           15
           ,
           16.
           
           Even
           those
           ,
           
             who
             both
             killed
             the
             Lord
             Jesus
             ,
             and
             their
             own
             Prophets
             ,
             and
             have
             chased
             us
             out
             ,
             and
             they
             please
             not
             God
             ,
             and
             are
             contrary
             to
             all
             men
             ,
          
           FORBIDDING
           US
           TO
           SPEAK
           TO
           THE
           GENTILES
           THAT
           THEY
           MIGHT
           BE
           SAVED
           ,
           TO
           FILL
           UP
           THEIR
           SINS
           ALWAYS
           :
           for
           THE
           WRATH
           IS
           COME
           UPON
           THEM
           TO
           THE
           UTTERMOST
           .
        
         
           6.
           
           
             That
             the
             Jesuits
             professed
             doctrine
             and
             practice
             is
             ,
             that
             if
             they
             can
             ,
             to
             suppress
             ,
             destroy
             ,
             extirpate
             Protestant
             Ministers
             ,
             Kings
             ,
             Princes
             ,
             Churches
             ,
             States
             ,
             and
             all
             professors
             of
             the
             Protestant
             Religion
             ,
             by
             raising
             Schisms
             ,
             Seditions
             ,
             Devisions
             ,
             Civil
             Wars
             and
             Commotions
             a-amongst
             them
             ,
             and
             dividing
             them
             one
             from
             and
             against
             another
             to
             their
             mutual
             ruine
             ;
             which
             hath
             been
             their
             great
             designe
             of
             late
             years
             ,
             whereof
             we
             have
             felt
             the
             sad
             effects
             :
          
           As
           you
           may
           read
           at
           large
           in
           Hospinian
           ,
           and
           
             Ludovicus
             Lucius
          
           ,
           their
           most
           excellent
           
             Historia
             Jesuita
             ,
             Speculum
             ,
             sive
             Jubilaeum
             Jesuiticum
             ,
          
           and
           the
           Epistle
           to
           my
           VINDICATION
           ,
           &c.
           
             of
             the
             good
             old
             Fundamental
             Liberties
             and
             Laws
             of
          
           England
           ;
           
             which
             if
             they
             cannot
             effect
             by
             these
             means
             ,
             then
             to
             excite
             all
             Christian
             Kings
             and
             Princes
             to
             accomplish
             it
             in
             conclusion
             ,
             BY
             FIRE
             ,
             SWORD
             ,
             WAR
             ,
             and
             THE
             POWER
             OF
             AN
             ARMY
             ;
          
           as
           you
           may
           there
           be
           satisfied
           by
           undeniable
           
           Testimonies
           of
           Jesuites
           themselves
           ,
           and
           Presidents
           of
           former
           and
           latter
           Times
           :
           More
           particularly
           by
           the
           Words
           and
           Writings
           of
           
             Jacobus
             Crucius
          
           ,
           the
           Jesuite
           ,
           in
           his
           
             Explication
             of
             the
             Rules
             of
             the
             Jesuites
             ,
          
           and
           his
           Sermon
           ,
           Anno
           1584.
           
           
             Thomas
             Stapleton
          
           ;
           his
           
             Speculum
             pravitatis
             Hereticae
          
           ,
           Duaci
           1580.
           
           Thom.
           Campian
           ,
           his
           Concertatio
           Ecclesiae
           Catholicae
           Treviris
           .
           1583.
           page
           22.
           
           
             Paulus
             Windeck
             ,
             De
             Extirpandis
             Haeriticis
             .
             Antid
             .
          
           10.
           and
           11.
           
           Franciscus
           Verona
           ,
           his
           Apologia
           pro
           Joanne
           Castle
           ,
           part
           5.
           cap.
           13.
           
           
             Cunradus
             Brunus
          
           ,
           de
           Haereticis
           ,
           lib.
           3.
           cap.
           ult
           .
           
             Cornelius
             Cornelii
          
           ,
           his
           Praefatio
           ad
           S.
           Trinitatem
           increatam
           ,
           Commentariis
           in
           Minores
           Prophetas
           praefixa
           .
           Wherein
           ,
           he
           
             blesseth
             the
             Trinity
             ,
             for
             opening
             the
             eyes
             of
             Christian
             Kings
             ,
             and
             stirring
             them
             up
             all
             against
             Calvinisme
             ,
             as
             the
             plague
             of
             their
             Realms
             :
             For
             inabling
             the
             King
             of
             
               France
               ,
               Spain
            
             ,
             and
             Emperour
             in
             a
             short
             time
             to
             overthrow
             ,
             conquer
             ,
             expell
             ,
             and
             destroy
             the
             Arch-Heriticks
             ;
             the
             *
             Hussites
             and
             Calvinists
             in
             
               France
               ,
               Austria
               ,
               Bohemia
               ,
               Moravia
               ,
               Silesia
               ,
               Hungary
               ,
            
             and
             both
             the
             Palatinates
             ,
             as
             the
             fire-brands
             of
             Rebellion
             ,
             to
             their
             eternal
             glory
             :
          
           concluding
           thus
           ;
           
             Agite
             Principles
             generosi
             ,
             pergite
             magnis
             animis
             ,
             opus
             faelicibus
             adeo
             auspiciis
             caeptum
             CONFICITE
             ;
             paribus
             studiis
             REBELLEM
             CALVINI
             HAERESIN
             ,
             pene
             evulsam
             ,
             STIRPITVS
             VBILIBET
             ERADICATE
             ,
             &c.
             
          
           And
           by
           
             Antonius
             Possevinus
          
           the
           Jesuite
           (
           to
           omit
           *
           all
           others
           )
           in
           his
           
             Miles
             Christianus
          
           (
           published
           when
           Pope
           Paul
           the
           fifth
           sent
           an
           Army
           into
           France
           ,
           against
           the
           Enemies
           of
           the
           Church
           ,
           wherein
           he
           asserts
           ,
           
             That
             all
             Christians
             are
             bound
             of
             right
             ,
             to
             defend
             the
             Roman
             Religion
             against
             the
             doctrine
             of
             the
             Gospellers
          
           (
           or
           Protestants
           )
           
             with
             all
             their
             forces
             ;
             and
             the
             effusion
             of
             their
             blood
             :
             That
             neither
             Peace
             nor
             the
             publick
             good
             can
             be
             preserved
             in
             the
             Roman
             Church
             ,
             unless
             these
             her
             Enemies
          
           BE
           QUITE
           EXTIRPATED
           .
           
             Exhorting
             the
             Captains
             of
             the
             Army
             ,
             to
             permit
             nothing
             at
             all
             to
             these
             Hereticks
             ;
             not
             to
             keep
             their
             plighted
             faith
             with
             them
             ;
             to
             suborn
             secrat
             Inquisitors
             against
             them
             ;
             *
             DOMESTICA
             ET
             INTESTINA
             BELLA
             INTER
             ILLOS
             EXCITARI
             CURENT
             :
          
           To
           take
           care
           to
           stir
           up
           Domestick
           and
           
           Intestine
           warres
           between
           themselves
           
             Proditores
             ac
             Sicarios
             ,
             omnibus
             locis
             ,
             contra
             illos
             ,
             instituant
             :
             and
             to
             institute
             Traytors
             and
             Murderers
             against
             them
             in
             all
             places
             :
          
           Asserting
           ,
           
             that
             the
             Captains
             who
             did
             otherwise
             ,
             sinned
             against
             the
             Roman
             Church
             ,
             &
             were
             rendred
             inexcusable
             and
             damned
             .
          
           Now
           seeing
           Barisonius
           the
           Jesuit
           ,
           in
           his
           Letter
           to
           *
           a
           
             Noble
             Venetian
          
           (
           who
           deserted
           their
           order
           ,
           )
           dated
           at
           Bononia
           21.
           
           April
           1608.
           
           Printed
           1609
           :
           amongst
           other
           things
           thus
           boasts
           of
           the
           excellency
           ,
           power
           and
           perfection
           of
           their
           Iefuiticall
           Order
           ,
           
             PRO
             LIBITU
             NOSTRO
             ,
             ET
             BELLUM
             ET
             PAGEM
             MUNDO
             APPORTAMUS
             .
             That
             they
             can
             at
             their
             pleasure
             bring
             both
             War
             and
             Peace
             to
             the
             World
             ,
             as
             the
             chief
             Authors
             of
             both
             .
          
           
             That
             they
             lawfully
             may
             and
             do
             sow
             discords
             and
             divisions
             between
             King
             and
             Subject
             ,
             Man
             and
             Wife
             ,
             Father
             and
             Children
             ,
             Brothers
             and
             Kindred
             ,
             and
             usurp
             
               absolute
               Dominion
               and
               Tyranny
            
             over
             any
             private
             men
             ,
             Cities
             ,
             or
             whole
             Kingdoms
             they
             suspect
             ,
             for
             the
             benefit
             of
             the
             Church
             and
             See
             of
             Rome
             ,
             in
             whose
             Service
             and
             Greatness
             true
             piety
             and
             the
             highest
             Point
             of
             Religion
             consists
             ;
             and
             that
             for
             this
             end
             they
             may
             in
             their
             *
             Chamber
             of
             meditation
             ,
             animate
             their
             Assasinates
             to
             murder
             Hereticks
             ,
             Enemies
             and
             Rebels
             to
             the
             Church
             of
             Rome
             ,
             not
             only
             though
             private
             Persons
             ,
             but
             though
             the
             greatest
             of
             princes
             and
             Kings
             ,
             by
             representing
             to
             them
             the
             heroical
             fact
             of
             Ehud
             ,
             recorded
             in
             sacred
             Scripture
             ,
             and
             promising
             them
             a
             seat
             in
             heaven
             amongst
             the
             Saints
             and
             Martyrs
             for
             such
             an
             heroicke
             deed
             .
             And
             seeing
             the
             Jesuits
             (
             dispersed
             like
             Locusts
             over
             the
             world
             )
             are
             increased
             in
             a
             few
             years
             to
             so
             great
             a
             Number
             ,
             that
             they
             boasted
             long
             since
             ,
             *
             that
             they
             had
             no
             lesse
             then
             two
             hundred
             thousand
             Scholars
             in
             Europe
             :
             and
             
               Claud
               us
               Aquacia
            
             ,
             their
             late
             General
             ▪
             haunted
             ;
             that
             he
             
               could
               bring
               into
               the
               field
            
             and
             
               than
               in
               a
               shorter
               time
               ,
               more
               souldiers
               then
               any
               one
               Christian
               King
               :
            
             and
             proferred
             Pope
             Paul
             the
             Fifth
             (
             during
             the
             interdict
             of
             Venice
             ,
             when
             they
             and
             he
             were
             in
             some
             danger
             )
             to
             aide
             him
             with
             forty
             thousand
             men
             ,
             so
             as
             those
             of
             them
             slain
             in
             the
             warres
             ,
             might
             be
             reputed
             Martyrs
             :
             so
             infinite
             are
             the
             
             Numbers
             of
             their
             Society
             ,
             Novices
             ,
             Disciples
             ,
             Treasures
             ,
             Revenues
             ;
             yea
             all
             their
             Colleges
             in
             foreign
             parts
             ,
             so
             many
             strong
             Castles
             ,
             Forts
             and
             Magazines
             of
             Arms
             ;
             Ammunition
             ,
             Powder
             ,
             and
             all
             military
             provisions
          
           (
           as
           they
           bost
           ,
           and
           *
           others
           write
           )
           And
           seeing
           these
           Jesuits
           ,
           who
           make
           it
           their
           Masterpiece
           to
           weaken
           and
           destroy
           all
           others
           by
           
             divisions
             ,
             Schismes
             ,
             Factions
             ,
             Tumules
             ,
          
           prescribe
           it
           as
           the
           principle
           part
           of
           their
           own
           policy
           ,
           
             Safety
             ,
             Power
             ,
             Successes
             and
             Growth
             ,
             to
             maintain
             Unity
             ,
             Peace
             ,
             Amity
             ,
             and
             prevent
             all
             Schismes
             and
             Divisions
             amongst
             themselves
             ,
             *
             Prescribing
             sundry
             
               Rules
               and
               Orders
               for
               this
               end
               ,
            
             to
             which
             they
             are
             all
             sworn
             to
             yeild
             exact
             Obedience
             ;
             I
             referre
             it
             to
             the
             consideration
             of
             all
             prudent
             ,
             Zealous
             Protestants
             and
             Statesmen
             in
             our
             whole
             three
             Nations
             ;
             How
             dangerous
             a
             Plot
             and
             *
             
               Jereboam
               like
            
             desperate
             Policy
             it
             may
             in
             a
             short
             time
             prove
             ,
             to
             all
             our
             Churches
             ,
             zealous
             Ministers
             and
             Professors
             of
             the
             Protestant
             Religion
             (
             yea
             to
             our
             present
             Governors
             ,
             swordmen
             ,
             and
             their
             Posteri●ies
             likewise
             )
             any
             longer
             to
             tollerate
             these
             Jesuitical
             ,
             fiery
             ,
             treacherous
             Agents
             ,
             with
             other
             Romish
             Emissaries
             ,
             freely
             to
             vent
             their
             
               Errors
               ,
               Blasphemies
               ,
               Heresies
               ,
               Fancies
               ,
            
             and
             set
             up
             
               Separat
               Congregations
            
             in
             all
             places
             ,
             to
             multiply
             our
             divisions
             ,
             dis-unite
             us
             all
             one
             from
             another
             ,
             and
             augment
             their
             strength
             and
             party
             ,
             predominating
             in
             most
             Councels
             ,
             Places
             ;
             the
             better
             to
             secure
             any
             in
             actual
             Power
             for
             the
             present
             ;
             though
             to
             hasten
             their
             ,
             with
             our
             whole
             Kingdoms
             ,
             Churches
             ,
             Ministers
             ,
             and
             reformed
             Religions
             ruine
             by
             it
             in
             conclusion
             ,
             even
             by
             force
             of
             Arms
             
             and
             Tumults
             ,
             when
             they
             see
             their
             opportunity
             ,
             as
             we
             have
             all
             just
             cause
             to
             fear
             ?
             I
             shall
             therefore
             close
             up
             all
             with
             the
             words
             of
             *
             
               Huldricus
               Zwinglius
            
             against
             those
             Dippers
             and
             Anabaptists
             in
             his
             age
             ,
             who
             denyed
             the
             Office
             and
             Coercive
             Power
             of
             christian
             Magistrates
             (
             specially
             in
             matters
             of
             Religion
             )
             as
             most
             of
             our
             
               Anabaptists
               ,
               Quakers
            
             ,
             disguised
             Jesuits
             &
             Franciscans
             now
             do
             .
             
               Propter
               istos
               ipsos
               qui
               negant
               ,
               Christanum
               posse
               gerere
               Magistratum
               ,
               maxime
               egemus
               magistratu
               ;
               quam
               vitam
               omnium
               talemesse
               videatis
               ut
               rigidissimo
            
             
             
               magistratu
               opus
               habeat
               .
               Quod
            
             si
             *
             propacato
             statu
             orare
             licet
             ;
             licet
             &
             nimirum
             orare
             ,
             ut
             Deus
             
               pium
               magistratum
               concedat
               ,
               quo
               commodius
               ,
               pax
               &
               concordia
               concilientur
               .
               Quin
               omnes
               hoc
               agimus
               ,
               ut
               vitam
               innocentissimam
               ducamus
               ,
               &
               nihil
               nos
               premet
               magistratus
               :
            
             *
             For
             Rulers
             are
             not
             a
             terror
             to
             good
             works
             ,
             
               but
               to
               evil
               ;
               wilt
               thou
               not
               then
               be
               afraid
               of
               the
               powers
               ,
               do
               that
               which
               is
               good
               ,
               and
               thou
               shalt
               have
               praise
               of
               the
               same
               .
            
             
               Hoc
               ipsum
               Oro
               ,
               ut
               diligenter
               expendant
               ,
            
          
           
             qui
             Magistratum
             detrectant
             .
             Si
             potestatem
             odio
             habent
             aut
             timent
          
           ;
           quod
           rectum
           est
           faciant
           .
           
             Expendant
             simul
             Principes
             ne
             recte
             factis
             timori
             sint
             .
             Qui
             ergo
             jam
             NOVIS
             EXACTIONIBUS
             ,
             TRIBU●IS
             ,
             VECTIGALIBUS
             ,
             non
             modo
             expilant
             in
             seram
             plebem
             sed
             onerant
             ,
             excarnificant
             ,
             excindunt
             ,
             ut
             videantur
             esse
             in
             communem
             nati
             perniciem
             ;
             Qui
             malis
             defectantur
             ,
             &
             bonis
             minacitur
             imminent
             ,
             Principes
             non
             sunt
             ;
             sed
             Tyrannt
             ,
             sed
             Tortores
             ,
             sed
             Lanii
             .
             Qui
             ergo
             omnium
             malo
             praesunt
             ,
             videant
             quo
             pacto
             Christinomine
             glorienter
             ;
             qui
             non
             modo
             ut
             Praedones
             &
             Furis
             in
             omnium
             bono
             ,
             sed
             ut
             Pestes
             quoque
             in
             omnium
             corpora
             grassantur
             .
             Sunt
             autem
             &
             isti
             Ministri
             Dei
             ,
             sed
             quomodo
             Satan
             Minister
             Dei
             est
             ,
             qui
             ubique
             adversatur
             ,
             circumvenit
             ,
             terdi
             .
             Omni
             a
             in
             manibus
             sunt
             cupidissimorum
             hominum
             ,
             ut
             jam
             non
             unum
             Tyrannum
             habeant
             ,
             qui
             sub
             talibus
             Imperiis
             degunt
             ,
             sed
             sexcentos
             .
          
           *
           
             Friget
             omnis
             justitia
             ,
             fervet
             cupiditas
             imo
             dominatur
             ,
             putant
             enim
             si
             Tribut
             a
             sint
             quacunque
             ratione
             amplissima
             ,
             jam
             recte
             administraci
             Imperium
             .
             Ne
             ergo
             tenure
             summam
             rerum
             imprudentibus
             ,
             pueris
             ,
             stupidis
             ,
             CUPIDISVE
             nedamus
             ,
             sediis
             quorum
             probitas
             ,
             fides
             ,
             prudentia
             ,
             longo
             usu
             perspectae
             sint
             ,
             alioqui
             frustra
             nos
             aliquando
             queremur
             ,
             quod
             dicitur
             ,
             non
             putavisse
             :
             Tribuat
             nobis
             omnipotens
             Pater
             ,
             Magistratus
             tales
             ,
             qui
             nullum
             aliud
             exemplum
             spectent
             ,
             quam
             ejus
             ,
             cujus
             ,
             ordinatione
             ad
             hoc
             cocuneris
             inautorati
             sunt
             ,
             ut
             ad
             modum
             Creatoris
             nostri
             sese
             geraent
             quo
             Patres
             nos
             multos
             habere
             gloriare
             possimus
             :
             Nec
             queri
             cogamur
             ,
             quod
             Propheta
             Mic.
             7.
             (
             ver
             .
             1.
             2
             3
             4.
             5.
             6.
             
             )
             queritur
             .
             Vae
             mihi
             ,
             &c.
             
          
        
         
           Amen
           .
        
      
       
         
         
           A
           brief
           Reply
           to
           
             John
             Audlands
          
           Rayling
           Paper
           .
        
         
           
             Christian
             Reader
             ,
          
        
         
           MEeting
           (
           since
           the
           premises
           sent
           to
           the
           Presse
           )
           with
           a
           
             printed
             Pamphlet
          
           lately
           published
           ,
           Intituled
           :
           
             The
             Innocent
             delivered
             out
             of
             the
             Snare
             ,
          
           &c.
           full
           of
           unchristian
           Raylings
           against
           our
           
             Ministers
             ,
             Magistrates
          
           in
           general
           ,
           and
           my self
           ,
           with
           others
           in
           particular
           ;
           written
           by
           
             John
             Audland
          
           ,
           an
           
             Arch
             Quaker
          
           (
           who
           cannot
           write
           six
           lines
           of
           
             true
             English
          
           together
           ;
           )
           and
           finding
           in
           the
           
             Title
             page
          
           and
           p.
           36.
           &c.
           thereof
           ,
           this
           inscription
           .
           
             An
             Answer
             to
             a
             scandalous
             Paper
             put
             forth
             by
          
           William
           Prynne
           ;
           Intituled
           :
           The
           Quakers
           unmasked
           and
           clearly
           detected
           :
           
             wherein
             his
             slanders
             are
             made
             to
             appear
             ;
             and
             he
             is
             clearly
             unmasked
             and
             plainly
             detected
             ,
             being
             taken
             with
          
           A
           LYE
           
             in
             his
             mouth
          
           :
           I
           thought
           meet
           ,
           by
           way
           of
           Reply
           ,
           to
           so
           much
           only
           as
           concerns
           my
           Paper
           ,
           to
           give
           thee
           this
           brief
           accompt
           thereof
           ,
           in
           the
           close
           of
           this
           Enlarged
           Edition
           .
        
         
           1.
           
           That
           his
           chief
           Exception
           is
           against
           
             Cowlishaw
             his
             Oath
          
           ,
           as
           untrue
           ;
           only
           upon
           this
           slender
           ground
           .
           p.
           37.
           
           
             Two
             of
             us
             whom
             the
             world
             reproachfully
             calls
             Quakers
             ,
             came
             from
             the
             North
          
           (
           being
           moved
           of
           the
           Lord
           )
           
             in
             the
             Moneth
             of
          
           June
           ;
           
             we
             came
             into
             the
             City
             of
          
           Bristol
           
             the
             12.
             day
             of
             the
             Month
             called
          
           July
           ;
           and
           
             on
             the
             morrow
             being
             the
             13.
             day
             ,
             we
             were
             at
             two
             meetings
             ;
             the
             one
             with
             the
             people
             called
             Anabaptists
             ;
             the
             other
             with
             the
             people
             called
             Independents
          
           ;
           and
           we
           were
           moved
           by
           the
           Lord
           to
           speak
           at
           both
           their
           meetings
           ,
           which
           we
           did
           :
           as
           several
           of
           those
           people
           can
           bear
           witnesse
           .
           
             Thou
             saith
             ;
             in
             September
          
           George
           Cowlishaw
           
             being
             asked
          
           by
           Coppinger
           ;
           if
           there
           had
           been
           none
           of
           those
           people
           called
           Quakers
           in
           Bristol
           ?
           
             He
             answered
          
           ,
           NO
           .
           Now
           this
           is
           false
           .
           
             For
             some
             of
             us
             who
          
           *
           
             is
             so
             called
          
           (
           marke
           his
           English
           )
           
             was
             then
             at
          
           Bristol
           :
           
             For
             we
             had
             meetings
             at
             the
             Fort
             and
             Redde-Lodge
             in
          
           Bristol
           ,
           the
           10.
           and
           13.
           of
           
             September
             :
             at
             which
             was
             
             several
             hundreds
             of
             people
             ;
             which
             will
             all
             witnesses
             .
             That
          
           THY
           Oath
           IS
           FALSE
           .
           But
           doth
           this
           convince
           the
           Oath
           to
           be
           false
           ?
           No
           verily
           :
           but
           rather
           confirms
           it
           for
           truth
           :
           For
           though
           two
           of
           you
           went
           to
           
             two
             private
             meetings
             of
             Anabaptists
          
           and
           Independents
           in
           Bristol
           ,
           and
           spake
           there
           to
           them
           on
           July
           13.
           yet
           that
           was
           unknown
           to
           Cowlishaw
           and
           most
           others
           :
           and
           you
           spake
           to
           those
           people
           then
           ,
           not
           under
           the
           name
           or
           notion
           of
           Quakers
           ,
           but
           only
           of
           *
           Anabaptists
           &
           Independents
           :
           And
           your
           speaking
           to
           sundry
           after
           
             in
             and
             about
             Bristol
          
           on
           the
           10.
           13.
           15.
           17.
           19.
           of
           September
           (
           at
           which
           time
           you
           began
           to
           take
           upon
           you
           the
           name
           of
           Quakers
           ,
           and
           to
           be
           known
           in
           Bristol
           by
           that
           Title
           )
           was
           after
           Cowlishaws
           conference
           with
           Coppinger
           :
           who
           adds
           ;
           that
           
             about
             18.
             dayes
             after
          
           ,
           there
           came
           to
           this
           City
           two
           that
           were
           named
           Quakers
           :
           Now
           several
           of
           you
           coming
           thither
           (
           like
           the
           
             Franciscan
             Fryers
          
           two
           by
           two
           after
           each
           other
           )
           just
           about
           that
           time
           he
           deposeth
           ,
           by
           your
           own
           relation
           ;
           convinceth
           Audland
           of
           an
           apparant
           slander
           ,
           and
           double
           Lye.
           First
           ,
           in
           accusing
           Cowlishaw
           (
           known
           to
           be
           a
           person
           of
           truth
           and
           honesty
           ,
           )
           for
           making
           a
           
             false
             Oath
          
           ,
           which
           his
           own
           Answer
           to
           it
           justifieth
           to
           be
           true
           .
           2.
           
           In
           averring
           ,
           *
           
             That
             he
             and
             his
             Companions
             were
             moved
             by
             the
             Lord
             &
             his
          
           
           
             eternal
             Spirit
             ,
             to
             leave
             their
             own
             habitation
             and
             callings
             in
             the
             North
             ,
             to
             come
             to
             seduoe
             the
             people
             of
             Bristol
          
           (
           to
           believe
           their
           new
           
             Revelations
             )
          
           .
           That
           
             they
             are
             the
             Messengers
             ,
             &
             Ministers
             of
             the
             everlasting
             Gospel
             of
             God
             ,
             sent
             and
             moved
             by
             the
             Lord
             to
             speak
             to
             the
             City
             of
             Bristol
             ,
          
           &c.
           
           When
           as
           in
           truth
           ,
           
             they
             are
             those
             that
             trouble
             that
             City
             ,
             and
             would
             pervert
             the
             Gospel
             of
             Christ
             therein
             ,
          
           Gal
           :
           1.
           7.
           yea
           the
           very
           false
           lying
           Pophers
           prophecied
           of
           and
           described
           Zech.
           13.
           3
           ,
           4
           ,
           5.
           
        
         
           2.
           
           He
           excepts
           against
           Cowlishaw
           :
           That
           
             he
             accused
          
           not
           Coppinger
           to
           the
           Magistrate
           ,
           confessing
           himself
           to
           be
           a
           
           
             Franciscan
             Fryer
             ;
             but
             concealed
             ,
             and
             let
             him
             go
             .
             Whereupon
             he
             taxeth
             the
             Magistrates
             of
             Bristol
             for
             injustice
             ,
             in
             not
             punishing
             Cowlishaw
             ,
             and
             yet
             making
             out
             warrants
             against
             the
             Quakers
             .
          
           But
           this
           is
           very
           frivolous
           .
           1.
           
           Because
           his
           printed
           oath
           ,
           is
           no
           concealment
           ,
           but
           a
           clear
           discovery
           of
           him
           ,
           and
           all
           his
           conference
           with
           him
           ,
           to
           the
           Magistrates
           ,
           deserving
           
           praise
           ,
           not
           punishment
           .
           2.
           
           
             Coppingers
             hasty
             departure
             the
             very
             next
             day
             into
             Ireland
             ,
          
           disabled
           him
           and
           the
           Magistrate●
           to
           seise
           him
           .
           3.
           
           The
           suspension
           of
           the
           Laws
           by
           some
           in
           
             Superiour
             power
          
           against
           such
           
             Romish
             Vermin
          
           at
           that
           season
           ,
           will
           excuse
           both
           him
           and
           the
           Magistrates
           from
           any
           punishment
           or
           blame
           ,
           in
           not
           seising
           on
           him
           ;
           could
           they
           have
           conveniently
           done
           it
           .
           4.
           
           Their
           granting
           out
           warrants
           against
           the
           Quakers
           ,
           for
           disturbing
           both
           the
           
             Peace
             Ministers
          
           ,
           and
           
             Government
             of
             the
             City
          
           ,
           was
           just
           ,
           legal
           .
           And
           their
           publick
           abuse
           both
           of
           the
           
             Mayor
             and
             Governors
             of
             the
             City
          
           in
           print
           ,
           in
           the
           two
           last
           pages
           of
           this
           Pamphlet
           ,
           stiling
           them
           
             Brethren
             and
             Companions
          
           ,
           but
           it
           is
           in
           
             iniquity
             ,
             who
             have
             confederated
             themselves
             against
             Christ
             &
             his
             anointed
             ,
          
           &c.
           deserves
           a
           sharper
           Censure
           ,
           then
           a
           
             small
             fine
             ,
             temporary
             imprisonment
             and
             an
             obligation
             to
             the
             good
             behaviour
          
           though
           not
           yet
           inflicted
           on
           them
           .
        
         
           3.
           
           His
           exceptions
           against
           me
           ;
           are
           ,
           for
           averring
           .
           1.
           
           That
           the
           
             Quakers
             are
             but
             the
             Spawn
             of
             Romish
             Frogs
             ,
             Jesuites
             ,
             and
             Franciscan
             Fryers
          
           ;
           To
           refute
           which
           he
           alleageth
           only
           
             That
             they
          
           *
           
             all
             came
             from
             the
             North
             ,
             that
             their
             birth
             and
             being
             was
             in
             West
             moreland
             near
             Kendal
             ,
             where
             they
             lived
             &
             walked
             none
             of
             them
             having
             ever
             been
             out
             of
             England
             .
          
           To
           which
           answer
           .
           1.
           
           That
           their
           
             coming
             out
          
           of
           the
           North
           ;
           is
           a
           shrewd
           argument
           of
           their
           badnesse
           .
           The
           Scripture
           informs
           us
           
             Jer.
             1.
             14.
             chap.
             4.
             6.
             chap.
          
           6.
           1
           ,
           22.
           
           That
           out
           of
           
             THE
             NORTH
             AN
             EVILL
             SHALL
             BREAK
             FORTH
             UPON
             ALL
             THE
             INHABIT
             ANTS
             OF
             THE
             LAND
             .
          
           That
           
             EVILL
             APPEARETH
             OUT
             OF
             THE
             NORTH
             ,
             AND
             GREAT
             DESTRUCTION
          
           shall
           be
           brought
           from
           
             THE
             NORTH
          
           .
           Which
           the
           Latin
           Proverb
           
             Omne
             malum
             ab
             Aquilone
          
           ;
           with
           the
           English
           Adagy
           ;
           
             A●…
             evil
             comes
             from
             the
             North
             ,
          
           seconding
           ,
           we
           have
           just
           cause
           to
           conclude
           ;
           
             That
             these
             Quakers
          
           coming
           from
           thence
           ,
           are
           fit
           Instruments
           ,
           only
           to
           bring
           evil
           and
           destruction
           upon
           all
           the
           Inhabitants
           of
           the
           Land
           ;
           not
           
             Gods
             Messengers
             ,
             Ministers
          
           ,
           sent
           thence
           to
           save
           mens
           Souls
           .
           2.
           
           Westmoreland
           is
           well
           known
           ,
           to
           have
           abounded
           with
           
             Jesuites
             ,
             Popish
             Priest●
             Fryers
             ,
             Recusants
             ,
          
           and
           
             persons
             Popishly
             affected
          
           ,
           ever
           since
           the
           
           Reformation
           :
           Witnesse
           the
           *
           
             Rebellion
             of
             the
             Earl
             of
             Westmorland
             and
             the
             Northern
             Papists
             under
             him
             ,
             to
             advance
             the
             popish
             Religion
             and
             destroy
             Queen
             Elizabeth
             and
             the
             protestant
             Reformation
             .
          
           Anno
           1569.
           with
           the
           late
           power
           of
           the
           Lord
           
             William
             Howard
             ,
             Ducket
             ,
             Leyborn
             ,
             Fleming
             ,
          
           and
           other
           Popish
           Families
           in
           that
           County
           .
           And
           therefore
           we
           may
           justly
           fear
           an
           emanation
           of
           
             Jesuitical
             ,
             Franciscan
             Frogs
             and
             Emissaries
             from
             thence
          
           now
           .
           3.
           
           Mr.
           Tillam
           (
           late
           ,
           or
           still
           a
           Popish
           Priest
           )
           Administrator
           of
           the
           
             Anabaptistical
             Congregation
          
           at
           Hexam
           ,
           not
           far
           from
           Kendal
           ,
           avers
           in
           print
           ;
           *
           
             That
             these
             Quaking
             Agonies
             were
             derived
             from
             the
             Francis
             can
             Fryers
          
           ;
           and
           the
           premises
           sufficiently
           prove
           ,
           that
           they
           were
           derived
           to
           us
           from
           them
           ,
           and
           the
           Jesuites
           ,
           who
           took
           their
           Pattern
           from
           the
           
             Idolatrous
             pagan
             prietts
             ,
             quaking
             Transcies
             and
             Agonies
             .
          
           Therefore
           his
           own
           bare
           verbal
           negation
           thereof
           ,
           will
           no
           way
           disprove
           my
           Assertion
           .
           The
           rather
           ,
           because
           the
           
             Jesuites
             ,
             Franciscans
             ,
             Benedictines
          
           ,
           and
           others
           have
           their
           private
           
             Colledges
             ,
             Societies
          
           ,
           and
           Generall
           of
           their
           Orders
           in
           England
           ,
           and
           may
           secretly
           admit
           their
           Disciples
           into
           their
           Orders
           here
           ,
           without
           going
           beyond
           the
           Seas
           ;
           as
           I
           have
           proved
           at
           large
           in
           my
           Romes-Master-piece
           ;
           The
           Popish
           Royal
           Favourite
           ,
           Hidden
           works
           of
           Darknesse
           brought
           to
           publique
           Light
           ,
           and
           my
           Epistle
           to
           a
           (
           late
           )
           
             Seasonable
             Legal
             and
             Historical
             Vindication
          
           ;
           to
           which
           I
           shall
           referre
           the
           Reader
           ,
           and
           our
           Quakers
           for
           fuller
           Satisfaction
           .
           4.
           
           Some
           of
           them
           ,
           wearing
           
             rough
             Hair
          
           
           cloth
           and
           Cords
           about
           their
           bodies
           ,
           like
           the
           
             Franciscan
             Cordiliers
          
           ;
           is
           a
           very
           probable
           Evidence
           ,
           that
           they
           were
           spawned
           from
           them
           ,
           and
           that
           they
           are
           the
           persons
           prophecied
           of
           Zech.
           13.
           3
           ,
           4
           ,
           5.
           
           
             Which
             prophecy
             Lyes
             in
             the
             name
             of
             the
             Lord
             ,
             and
             wear
             a
             garment
             of
             hair
             to
             Ly
             and
             deceive
             the
             people
             ,
          
           which
           Murford
           and
           others
           of
           them
           use
           .
           2.
           
           For
           affirming
           ,
           that
           
             they
             use
             inchanted
             potions
             ,
             Bracelets
             ,
             Ribands
             ,
             Sorcery
             ,
             and
             Witchcraft
          
           ;
           to
           intoxicate
           their
           Disciples
           .
           Which
           being
           sufficiently
           evidenced
           in
           the
           premises
           ,
           and
           *
           apparent
           by
           many
           instances
           ,
           in
           most
           places
           where
           they
           ramble
           ,
           I
           shall
           no
           further
           insist
           to
           prove
           it
           .
           But
           close
           up
           all
           with
           these
           two
           Scripture
           Exhortations
           to
           the
           people
           of
           England
           .
           
           1.
           
           Cor.
           16.
           13.
           
           Phil.
           1.
           27.
           
           
             Watch
             ye
             ,
             stand
             fast
             in
             the
             f●●…
             quit
             you
             like
             men
             ,
             be
             strong
             ;
             in
             one
             Spirit
             with
             one
             mind
             ,
             ●●●…ving
             together
             for
             the
             faith
             of
             the
             Gospel
             ,
          
           and
           1
           Pet.
           5.
           8
           ,
           9.
           〈◊〉
           
             sober
             ,
             be
             vigilant
             ,
             because
             your
             adversary
             the
             Devil
             walked
             ●…bout
          
           (
           in
           his
           Instruments
           as
           well
           as
           person
           )
           
             like
             a
             roaring
             .
             ●●●…
             on
             ,
             seeking
             whom
             he
             may
             devour
             ,
             whom
             resist
             stedfast
             in
             the
             f●●…
          
           And
           with
           that
           of
           Gal.
           1.
           7.
           8.
           9.
           
           
             But
             there
             are
             some
             〈◊〉
             trouble
             you
             ,
             and
             would
             pervert
             the
             Gospel
             of
             Christ
             :
             〈◊〉
             though
             they
             ,
             we
             ,
             on
             an
             angel
             from
             Heaven
             preach
             any
          
           *
           oth●●●…
           
             Gospel
             unto
             you
          
           ,
           LET
           HIM
           BE
           ACCURSED
           .
           
             As
             we
             〈◊〉
             before
             ,
             so
             say
             I
             now
             again
             :
          
           IF
           ANY
           MAN
           PREACH
           AN●…
           OTHER
           GOSPEL
           UNTO
           YOU
           ,
           THEN
           THAT
           YO●…
           HAVE
           RECEIVED
           ,
           LET
           HIM
           BE
           ACCURSED
           .
           〈◊〉
           let
           all
           sincere
           Lovers
           ,
           Professors
           of
           the
           Gospel
           〈◊〉
           our
           Lord
           Jesus
           Christ
           ,
           throughout
           our
           Nation
           a●●…
           the
           Christian
           World
           ,
           add
           a
           zealous
           Amen
           *
           and
           Am●●…
           thereto
           .
        
         
           
             Math.
             15.
             
             1●
             .
          
           They
           be
           blind
           leaders
           of
           the
           blind
           :
           and
           if
           the
           blind
           lead
           ,
           〈◊〉
           blind
           ,
           both
           shall
           fall
           into
           the
           ditch
           .
        
         
           
             Rev.
             12.
             12.
             
          
           Wo
           to
           the
           inhabitants
           of
           the
           earth
           ,
           a●…
           of
           the
           Sea
           ,
           for
           THE
           DEVIL
           IS
           COME
           DOWN
           UNT●…
           YOU
           having
           great
           wrath
           ,
           because
           he
           knoweth
           he
           h●●…
           but
           a
           short
           time
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A56194-e430
           
             *
             See
             Thomas
             Cam●●ella
             de
             Monarchia
             Hispanica
             c.
             25
             ,
             27.
             
          
           
             *
             See
             Regula
             Fratrum
             minorum
             sub
             Franciso
             M●●itantium
             .
             Ven.
             150●
             .
          
           
             *
             See
             Surius
             &
             Riba
             ●●●…era
             ,
             in
             vita
             &
             Regula
             Fratrum
             Minorum
             Sanct●
             Francisc
             ▪
             
          
           
             *
             The
             perfect
             Pharise
             .
             p.
             1
             ,
             2
             ,
             11
             ,
             14.
             
          
           
             *
             And
             of
             
               G.
               Emmot
            
             a
             late
             reclaimed
             Quaker
             in
             his
             
               Nothern
               Blast
            
             .
          
           
             *
             Witnesse
             
               Extreame
               unction
            
             ,
             used
             by
             many
             separate
             Congregations
             ,
             and
             their
             recusancy
             to
             hear
             our
             Ministers
             ,
             or
             come
             to
             our
             publick
             Ordinances
             and
             the
             like
             .
          
           
             *
             See
             
               G
               Emmot
               his
               Northern
               Blast
            
             .
             with
             Gilpins
             Book
             ,
             both
             relenting
             Quakers
             .
          
           
             *
             See
             Wierus
             de
             Praestigiis
             Daemonum
             .
             l.
             1.
             c.
             10.
             
             &
             17.
             in
             
               Jo.
               Gerson
               de
               Probatione
               Spirituum
            
             .
          
           
             *
             Imitated
             b
             some
             women
             Quakers
             .
          
           
             *
             Se
             
               G.
               Emmot
            
             his
             Northern
             Blast
             .
             p.
             1.
             13.
             14.
             
             The
             perfect
             Pharise
             .
             p.
             9
             ,
             10
             ,
             11
             ,
             14.
             29.
             35.
             
             &c.
             
          
           
             *
             The
             Jesuites
             ,
             Popish
             Priests
             and
             Fryers
             condemned
             our
             Ministers
             here
             tosore
             as
             unlawful
             Ministers
             ,
             because
             they
             derived
             not
             their
             ordination
             from
             the
             Church
             of
             Rome
             :
             now
             they
             turn
             the
             scales
             and
             affirm
             them
             to
             be
             no
             lawful
             Ministers
             but
             Antichristian
             and
             popish
             upon
             this
             false
             pretext
             ,
             That
             they
             derive
             their
             ordination
             and
             Ministery
             from
             the
             Pope
             and
             Church
             of
             Rome
             .
          
           
             *
             See
             John
             Gilpins
             ,
             and
             others
             printed
             Relations
             concerning
             the
             Quakers
             in
             the
             North.
             
          
           
             *
             
               Joannes
               Wi●rus
            
             de
             Prestigiis
             Daemonum
             .
             l.
             1.
             c.
             11.
             
             
               Petrus
               Thyaraeus
            
             de
             Demoniacis
             &
             obsessis
             ,
             pars
             1.
             c.
             3.
             to
             9.
             pars
             2.
             c.
             25
             ,
             27
             
               Georgius
               Pistorius
            
             de
             Demonum
             ortu
             ,
             Officiis
             ,
             Illusionibus
             ,
             &c.
             Isagoge
             .
             Basiliae
             ,
             1563.
             
          
           
             *
             De
             Praestigiis
             Daemonum
             ,
             l.
             1.
             c.
             1.
             p.
             63.
             
          
           
             *
             See
             Purchas
             Pilg.
             l.
             8.
             c.
             6.
             l.
             9.
             c.
             6.
             
             Wierus
             de
             Praestigiis
             Dem
             l.
             2
             c.
             3.4
             
          
           
             *
             As
             William
             Strickland
             and
             others
             did
             at
             Kendal
             .
             See
             the
             
               Perfect
               Pharisee
            
             ,
             London
             1654.
             p.
             20
             ,
             42
             ,
             43.
             
          
           
             *
             See
             a
             False
             Jew
             discovered
             ,
             anno
             1653.
             p.
             6
             ,
             1.
             1.
             
          
           
             *
             Lib.
             3
             de
             Excid
             :
             Heir
             :
          
           
             *
             De
             Anima
             ,
             li
             
          
           
             *
             His
             :
             5
             :
             c.
             16.
             33.
             
          
           
             *
             Lib.
             1
             ,
             &
             4.
             
             Fab
             :
          
           
             *
             Haeres
             :
             22.
             l.
             3
             c
             3.
             
          
           
             *
             De
             Demoniacis
             pars
             2.
             c
             21.
             p.
             55.
             
          
           
             *
             See
             Tostarus
             Abulensis
             in
             8
             ?
             Math.
             qu.
             114.
             
          
           
             *
             See
             the
             perfect
             Pharisee
             p.
             41.
             &c.
             
          
           
             *
             See
             my
             Sword
             of
             Christian
             Magistracy
             supported
             :
             &
             Mr
             Thomas
             Edwards
             treatise
             against
             Toleration
             .
          
           
             †
             2
             Pet.
             2.
             1.
             2
             
             Thes
             .
             2.
             10
             ,
             11.
             compared
             with
             John
             17.
             3.
             2
             
             Pet.
             2.
             1
             ,
             2.
             &c.
             2
             Thes
             .
             2.
             10
             ,
             11.
             
             Gal.
             5.
             20
             ,
             21.
             
             Rom.
             16.
             17
             ,
             18.
             1
             
             Tim.
             4.
             1
             ,
             2
             ,
             3.
             2
             
             Tim.
             3.
             1.
             to
             9.
             2
             
             Pet.
             2.
             1.
             to
             the
             end
             .
             Jude
             4.
             to
             20.
             
          
           
             a
             Euseb
             .
             d.
             vita
             Constantini
             .
             Socrates
             Eccl.
             Hist.
             
               l.
               1.
               c.
            
             9.
             
             Theodor.
             Hist.
             Eccles
             .
             
               l.
               5.
               c.
            
             6.
             
          
           
             b
             In
             my
             Sword
             of
             Christian
             Magistracy
             supported
             ,
             and
             Truth
             triumphing
             over
             falshood
             .
          
           
             2.
             
             Tim.
             3.
             13.
             14.
             
          
           
             See
             Alphonsi
             d
             Vargas
             .
             Relatio
             ,
             p.
             317.
             330.
             
          
           
             *
             So
             the
             old
             Translation
             renders
             it
             .
          
        
         
           Notes for div A56194-e5890
           
             See
             Ludovicus
             Lucius
             H
             st
             .
             Jesuitica
             ,
             P.
             293
             ,
             235
             ,
             328
             ,
             336
             ,
             447
             ,
             592
             ,
             624.
             
          
           
             †
             See
             
               Speculum
               Jesuiticum
            
             ,
             p.
             3
             ,
             4.
             26.
             
          
           
             a
             
               Gulielmus
               Ronde
               letius
            
             ,
             Methodus
             curandi
             Morbos
             ,
             c.
             23.
             39.
             
             See
             Wierus
             de
             Praestigiis
             Daemonum
             ,
             l.
             1.
             c.
             11.
             
          
           
             *
             See
             Ludovicus
             Lucius
             ,
             Hist
             .
             Jesuitica
             ,
             p.
             172
             396
             ,
             432.
             
          
           
             *
             See
             Speculum
             Jesuiticum
             .
             p.
             59
             ,
             60
             ,
             62
             ,
             63.
             
          
           
             *
             Hasenmullerus
             Hist
             .
             Jesuitica
             c.
             8.
             
             Speculum
             Jesuiticum
             p.
             62
             ,
             63.
             
             Petrus
             Thyraeus
             de
             Daemoniacis
             .
          
           
             *
             See
             Ludevicus
             Lucius
             Hist
             .
             Jesuitica
             l.
             1.
             c
             1.
             p.
             2.
             
          
           
             †
             Hespinian
             &
             Ludovicus
             Lucius
             Hist
             .
             Jesuitical
             .
             4.
             
             Grimstons
             Imperial
             History
             p.
             821.
             
             
               Romes
               Master-piece
            
             .
             Speculum
             Jesuiticum
             ,
             p.
             175
             ,
             176.
             
          
           
             *
             Matth.
             28
             18
             19
             20.
             
             Mar
             3.
             14.
             c.
             16.
             15.
             
             Acts
             10.
             42
             c.
             1.
             22
             &c.
             c.
             14.
             23.
             c.
             13.
             2
             ,
             3.
             
             Rom.
             1.
             1.
             
             Rom.
             10.
             15.
             
             John
             15.
             16.
             1
             
             Tim.
             2.
             7.
             
             Tit.
             1.
             5.
             1
             
             Tim.
             4.
             14.
             c.
             5.
             22.
             
             Heb.
             5.
             1.
             to
             6.
             
          
           
             *
             See
             Hasenmulerus
             Hist
             .
             Jesuitica
             l.
             1.
             
             Speculum
             Jesuiticum
             p.
             61.
             
          
           
             *
             See
             Ludevicus
             Lucius
             Hist
             .
             Jesuitica
             l.
             1.
             c.
             1
             ,
             2.
             
          
           
             *
             We
             may
             see
             by
             this
             ,
             who
             were
             the
             raisers
             and
             original
             contrivers
             of
             our
             late
             intestine
             wars
             ,
             &c.
             
          
           
             *
             See
             Ludevicus
             Lucius
             .
             Hist
             .
             Jesuitica
             ,
             l.
             1.
             c.
             8.
             p.
             164.
             166.
             
          
           
             *
             
               Of
               which
               read
            
             Iudovicus
             Lucius
             .
             p.
             129.
             199.
             200
             
          
           
             *
             Ludovicus
             Lucius
             .
             l.
             1.
             c.
             ●
             p.
             156.
             172.
             
          
           
             *
             Speculum
             Jesuiticum
             ,
             p.
             207.
             to
             213.
             
             Lud.
             Lucius
             ,
             Hist
             .
             Jesuitica
             .
             l.
             1.
             c.
             6.
             p.
             156
             ,
             157.
             238
             171.
             
          
           
             *
             Regulae
             Jesuitarum
             .
             Printed
             1627.
             and
             Ludovicus
             Lucius
             .
             Hist
             l.
             1.
             c.
             3.
             p.
             18.
             19.
             21.
             24.
             26.
             31.
             
          
           
             *
             1
             Kings
             12.
             26
             to
             the
             end
             6.
             13.
             2.
             
             &c.
             
          
           
             Mat.
             12.
             25.
             
          
           
             *
             De
             vera
             &
             Falsa
             Religione
             cap.
             De
             Magistratu
             .
             Printed
             ,
             1525
             
          
           
             *
             1
             Tim.
             2.
             1
             ,
             2
             ,
          
           
             *
             Rom.
             13.
             3.
             
          
           
             *
             A
             Character
             of
             our
             times
             .
          
        
         
           Notes for div A56194-e8970
           
             *
             Two
             verbs
             singular
             are
             coupled
             with
             us
             ,
             a
             plural
             ;
             and
             so
             thorowout
             the
             Book
             .
          
           
             *
             Whose
             Opinions
             they
             justifie
             against
             Infant
             Baptism
             in
             this
             new
             Pamphlet
             p.
             20.
             31
             ,
             32.
             
          
           
             See
             p
             6.
             7
             ,
             26
             ,
             37
             ,
             44
             ,
             45
             ,
             at
             the
             end
             .
          
           
             p.
             38.
             
          
           
             *
             It
             is
             but
             his
             own
             test
             mony
             ;
             and
             none
             can
             tell
             what
             abode
             or
             profession
             he
             or
             Fox
             formerly
             had
             there
             ,
             after
             diligent
             enquiry
             made
             concerning
             it
             ?
          
           
             *
             See
             Speeds
             ,
             History
             ,
             Camdens
             Elizabeth
             ,
             Stow.
             How
             ,
             
               and
               others
               in
            
             Ann
             1569.
             
          
           
             *
             See
             the
             perfect
             Pharisee
             .
             p.
             13.
             
          
           
             Now
             in
             Bath
             gaol
             for
             disturbing
             the
             Minister
             there
             in
             the
             midest
             of
             his
             Sermon
             the.
             27
             of
             May
             last
             
          
           
             *
             See
             
               John
               Gilpius
            
             printed
             relation
             of
             himself
             .
          
           
             *
             As
             two
             Quakers
             did
             lately
             in
             VVestminster
             Hall
             ,
             May
             14.
             denied
             the
             scriptures
             to
             be
             the
             
               Word
               of
               God
            
             ,
             &c.
             
             
               Heaven
               ,
               Hell
               ,
               and
               the
               Resurrection
               of
               the
               dead
               ,
            
             &c.
             as
             Diurnals
             Print
             
          
           
             *
             Zech.
             5
             13.
             cap.
             8.
             6.
             
             Psal
             .
             41.
             13.
             
             Psal
             .
             72.
             19.
             
             Ps
             .
             89.
             52.
             
             Ps
             .
             106.
             48.