Truth further clear'd from mistakes being two chapters out of the book entituled, Primitive Christianity reviv'd : plainly acknowledging the benefit accruing by the death and suffering of our Lord Jesus Christ for the salvation of mankind, together with a comparison of the principles of the people called Quakers, and the perversions of their opposers, by way of postscript / by W.P. Primitive Christianity reviv'd. Selections Penn, William, 1644-1718. 1698 Approx. 41 KB of XML-encoded text transcribed from 25 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-02 (EEBO-TCP Phase 1). A54243 Wing P1391 ESTC R33341 13277261 ocm 13277261 98728 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A54243) Transcribed from: (Early English Books Online ; image set 98728) Images scanned from microfilm: (Early English books, 1641-1700 ; 1039:3) Truth further clear'd from mistakes being two chapters out of the book entituled, Primitive Christianity reviv'd : plainly acknowledging the benefit accruing by the death and suffering of our Lord Jesus Christ for the salvation of mankind, together with a comparison of the principles of the people called Quakers, and the perversions of their opposers, by way of postscript / by W.P. Primitive Christianity reviv'd. Selections Penn, William, 1644-1718. 47 p. [s.n.], Dublin : 1698. Signed and dated on p. 47: William Penn. Dublin, the 26th of the 3d month, 1698. Imperfect: print showthrough with loss of text. Reproduction of original in the Cambridge University Library. 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Society of Friends -- Apologetic works. 2005-08 TCP Assigned for keying and markup 2005-09 Apex CoVantage Keyed and coded from ProQuest page images 2005-10 John Latta Sampled and proofread 2005-10 John Latta Text and markup reviewed and edited 2006-01 pfs Batch review (QC) and XML conversion TRUTH Further Clear'd from MISTAKES . BEING Two Chapters out of the Book ENTITULED , Primitive Christianity Reviv'd : Plainly acknowledging the Benefit accruing by the Death and Sufferings of our Lord Jesus Christ for the Salvation of Mankind . TOGETHER WITH A Comparison of the Principles of the People called Quakers , and the Perversions of their Opposers , by way of Postscript . By W. P. Dublin , Printed in the Year 1698. Reader , OCcasion having been given us we never sought , we continue to improve it to the further Explanation and Defence of our so much abused Profession , that if possible People may see , at least the more Sober and Candid , That we are not at that distance from Truth , nor so Heterodox in our Principles , as we have been , by too many , either hastily or interestedly Represented ; but that indeed we hold the Great Truths of Christianity according to the holy Scriptures , and that the Realities of Religion are the Mark we press after , and to disabuse and awaken People from their false Hopes and carnal Securities , under which they are too apt to indulge themselves , to their Irreparable Loss , that by our setting Christian Doctrine in a true Light , and receiving and pressing the Necessity of a better Practice : They may see the Obligation they are under to redeem their precious time they have lost , by a more careful Employment of that which remains to a better purpose . This has occasioned Us to Re-print the 8th . and 9th . Chapters of Primitive Christianity , being willing to Speak in the Language of what has been already made Publick , that it may be seen , We neither Change ( tho for the better is always commendable ) nor Write otherwise now then before to serve a present Turn ; In which and a Postscript , comparing our Principles , with our Opposers usual Perversions , the Ingenious Reader may easily discern how Ill We have been Treated , and what Hardships We have laboured under , through the Prejudice of some , and the Unreasonable Credulity of others ; and do Us the Justice to believe that We are a People in Earnest for Heaven , and in that way our Blessed Lord hath trod for Us to Glory , For no Cross no Crown . CHAP. VIII . Sect. 1. Doctrine of Satisfaction and Justification Owned and Worded according to Scripture . Sect. 2. What Constructions we can't believe of them , and which is an abuse of them . Sect. 3. Christ Owned a Sacrifice and a Mediator . Sect. 4. Justification Two-fold , from the Guilt of Sin , and from the Power and Pollution of it . Sect. 5. Exhortation to the Reader upon the whole . Obj. 1. THough there be ma-many good things said , how Christ appears and works in a Soul , to Awaken , Convince and Convert it ; yet you seem not particular enough about the Death and Sufferings of Christ : And it is generally Rumour'd and Charged upon you by your Adversaries , that you have little reverence to the Doctrine of Christ's Satisfaction to God for our Sins , and that you do not Believe , That the Active and Passive Obedience of Christ , when He was in the World , is the alone ground of a Sinners Justification before God. Answ . § . 1. The Doctrine of Satisfaction and Justification , truly understood , are placed in so strict an Union , that the one is a necessary Consequence of the other , and what we say of them , is what agrees with the suffrage of Scripture , and for the most part in the terms of it ; always believing , that in Points where there arises any difficulty , be it from the Obscurity of Expression , Mis-translation , or the Dust raised by the Heats of Partial Writers , or Nice Criticks , it is ever best to keep close to the Text , and maintain Charity in the rest . I shall first speak Negatively , what we do not own , which perhaps hath given occasion to those who have been more Hasty then Wise , to judge us defective in our Belief of the Efficacy of the Death and Sufferings of Christ to Justification : As , § . 2. First , We cannot Believe that Christ is the Cause , but the Effect of God's Love , according to the Testimony of the Beloved Disciple John , Chap. 3. God hath so loved the World , that he hath given his only Begotten Son into the World , that whosoever believeth on him should not perish , but have Everlasting Life . Secondly , We cannot say , God could not have taken another way to have saved Sinners , than by the Death and Sufferings of his Son , to satisfie his Justice , or that Christ's Death and sufferings were a strict and rigid Satisfaction for that Eternal Death and Misery due to a Man for Sin and Transgression : For such a Notion were to make God's Mercy little concerned in Man's Salvation ; and indeed we are at too great a distance from his Infinite Wisdom and Power , to judge of the Liberty and Necessity of his Actings . Thirdly , We cannot say Jesus Christ was the greatest Sinner in the World , ( because he bore our Sins on his Cross , or because he was made Sin for us , who knew no Sin ) an Expression of great levity and unsoundness , yet often said by great Preachers and Professors of Religion . Fourthly , We cannot Believe that Christ's Death and Sufferings so satisfies God , or justifies Men , as that they are thereby Accepted of God : They are indeed thereby put into a state capable of being accepted of God , and through the Obedience of Faith and Sanctification of the Spirit , are in a state of Acceptance : For we can never think a Man justified before God , while Self-condemned ; or that any Man can be in Christ , who is not a New Creature , or that God looks upon Men otherwise then they are . We think it a state of Presumption , and not of Salvation , to call Jesus , Lord ! and not by the Work of the Holy Ghost . Master ! And he not yet Master of our Affections : Saviour ! And they not saved by him from their Sins : Redeemer ! And yet they not redeemed by him from their Passion , Pride , Covetousness , Wantonness , Vanity , Honours , vain Friendships , and Glory of this World : Which were to deceive themselves : for God will not be mocked , such as Men sow , such must they reap . And though Christ did Die for us , yet we must , by the Assistance of his Grace , work out our Salvation with fear and trembling : As he Died for Sin , so we must Die to Sin , or we cannot be said to be saved by the Death and Sufferings of Christ , or throughly justified and accepted with God. Thus far Negatively . Now , Possitively , what we own as to Justification . § . 3. We do Believe , that Jesus Christ was our Holy Sacrifice , and Attonement , and Prepiriation ; that he bore our Iniquities , and that by his Stripes we were healed of the Wounds Adam gave us in his Fall ; and that God is just in forgiving true Penitents upon the Credit of that Holy Offering , Christ made of himself to God for us ; and that what he did and suffer'd , satisfied and pleased God , and was for the sake of fallen Man that had displeased God : And that through the Offering up of himself once for all , through the Eternal Spirit , he hath for Ever perfected those ( in all times ) that are sanctified , who walk not after the Flesh , but after the Spirit . Rom. 8. 1. Mark that . § . 4. In short , Justification consists of two parts , or hath a two-fold Consideration , viz. Justification from the Guilt of Sin , and Justification from the Power and Pollution of Sin , and in this Sence Justification gives Man a full and clear Acceptance before God. For want of this latter part , it is that so many Souls Religiously inclin'd , are often under Doubts , Scruples and Despondencies , notwithstanding all that their Teachers tell them of the Extent and Efficacy of the first part of Justification . And it is too general an Unhappiness among the Professors of Christianity , that they are apt to cloak their own Active and Passive Disobedience with the Active and Passive Obedience of Christ . The first part of Justification we do reverently and humbly acknowledge is only for the sake of the Death and Sufferings of Christ ; nothing we can do , though by the Operation of the Holy Spirit , being able to Cancel Old Debts , or wipe out Old Scores : It is the Power and Efficacy of that Propitiatory Offering , upon Faith and Repentance , that justifies us from the Sins that are past ; and it is the Power of Christ's Spirit in our Hearts that purifies and makes us acceptable before God. For till the Heart of Man is purged from Sin , God will never accept of it . He Reproves , Rebukes and Condemns those that entertain Sin there , and therefore such cannot be said to be in a Justified State ; Condemnation and Justification being Contraries : So that they that hold themselves in a Justified State by the Active and Passive Obedience of Christ , while they are not Actively and Passively Obedient to the Spirit of Christ Jusus , are under a strong and dangerous Delusion ; and for crying out against this Sin-pleasing Imagination , not to say Doctrine , we are Staged and Reproached as Denicrs and Despisers of the Death and Sufferings of our Lord Jesus Christ . But be it known to such , they add to Christ's Sufferings , and Crucifie to themselves afresh the Son of God , and trample the Blood of the Covenant under their Feet , that walk unholily under a Profession of Justification ; for God will not acquit the Guilty , nor Justifie the Disobedient and Unfaithful . Such deceive themselves , and at the Great and Final Judgment their Sentence will not be , Come ye Blessed , because it cannot be said to them , Well done Good and Faithful , for they cannot be so esteemed that live and die in a Reproveable and Condemnable State ; but , Go ye Cursed , &c. § . 5. Wherefore , O my Reader ! Rest not thy self wholly satisfied with what Christ has done for thee in his Blessed Person without Thee , but press to know his Power and Kingdom within thee , that the strong Man , that has too long kept thy House , may be bound , and his Goods spoiled ; his Works destroyed , and Sin ended ; according to the 1 John 3. 7. For which end , says that Beloved Disciple , Christ was manifested , that all things may become New ; New Heavens , and New Earth , in which Righteousness dwells . Thus thou wilt come to glorifie God in thy Body , and in thy Spirit , which are his ; and live to him , and not to thy self . Thy Love , Joy , Worship , and Obedience ; thy Life , Conversation , and Practice ; thy Study , Meditation , and Devotion , will be Spiritual : For the Father and the Son will make their abode with thee , and Christ will manifest himself to thee ; for the Secrets of the Lord are with them that fear him . And an holy Unction or Anointing have all those , which leads them into all truth , and they need not the Teachings of Men : They are better Taught , being Instructed by the Divine Oracle ; no bare Hear-say , or Traditional Christians , but fresh and living Witnesses : Those that have seen with their own Eyes , and heard with their own Ears , and have handled with their own Hands the Word of Life , in the divers Operations of it , to their Souls Salvation . In this they Meet , in this they Preach , and in this they Pray and Praise : Behold the New Covenant fulfilled , the Church and Worship of Christ , the Great Anointed of God , and the Great Anointing of God , in his Holy , High Priesthood and Offices in his Church ! CHAP. IX . Sect. 1. A Confession to Christ and his Work , both in Doing and Suffering . Sect. 2. That ought not to make void our Belief and Testimony of his Inward and Spiritual Appearance in the Soul. Sect. 3. What our Testimony is in the latter respect : That 't is impossible to be saved by Christ Without us , while we reject his Work and Power Within us . Sect. 4. The Dispensation of Grace , in its Nature and Extent . Sect. 5. A further Acknowledgment to the Death and Sufferings of Christ . Sect. 6. The Conclusion , shewing our Adversaries Unreasonableness . § . 1. AND lest any should say we are Equivocal in our Expressions , and Allegorize away Christ's Appearance in the Flesh ; meaning only thereby , our own Flesh , and that as often as we mention him , we mean only a Mystery , or a Mystical Sense of him , be it as to his Coming , Birth , Miracles , Sufferings , Death , Resurection , Ascension , Mediation and Judgment ; I would yet add , to preserve the well-disposed from being stagger'd by such Suggestions , and to inform and reclaim such as are under the Power and Prejudice of them , That , we do , we Bless God , Religiously Believe and Confess , to the Glory of God the Father , and the Honour of his Dear and Beloved Son , that , Jesus Christ took our Nature upon him , and was like unto us in all things , Sin excepted ; That he was Born of the Virgin Mary , and Suffered under Pontius Pilate , the Roman Governour , Crucified , Dead , and Buried in the Sepulchre of Joseph of Arimathea ; Rose again the Third Day , and Ascended into Heaven , and sits on the Right Hand of God , in the Power and Majesty of his Father , who will one Day Judge the World by him , even that Blessed Man , CHRIST JESUS , according to their Works . § . 2. But because we so Believe , must we not Believe what Christ said , He that is with you shall be in you , John 14. I in them , and they in me , &c. Chap. 17. When it pleased God to reveal his Son in me , &c. Gal. 1. The Mystery hid from Ages , is Christ in the Gentiles the hope of Glory , Col. 1. Unless Christ be in you , ye are Reprobates ? 2 Cor. 13. Or must we be industriously represented Deniers of Christ's Coming in the Flesh , and the Holy Ends of it , in all the Parts and Branches of his Doing and Suffering , because we Believe , and press the Necessity of Believing , Receiving and Obeying his Inward and Spiritual Appearance and Manifestation of himself , through his Light , Grace and Spirit in the Hearts and Consciences of Men and Women , to Reprove , Convict , Convert and Change them ? This we esteem hard and unrighteous Measure ; nor would our warm and sharp Adversaries be so dealt with by others : But to do as they would be done to , is too often no part of their Practice , whatever it be of their Profession . § . 3. Yet we are very ready to declare to the whole World , that we cannot think Men and Women can be saved by their Belief of the one without the Sense and Experience of the other ; and that is what we oppose , and not his Blessed Manifestation in the Flesh . We say that he then overcame our Common Enemy , soiled him in the open Field , and in our Nature triumphed over him that had overcome and triumphed over it in our Forefather Adam , and his Posterity ; and that as truly as Christ overcame him in our Nature , in his own Person , so , by his Divine Grace being received and obeyed by us , he overcomes him in us : That is , he detects the Enemy by his Light in the Conscience , and enables the Creature to resist him , and all his Fiery Darts , and finally , so to Fight the Good Fight of Faith , as to overcome him , and lay hold on Eternal Life . § . 4. And this is the Dispensation of Grace , which we declare , has appeared to all , more or less ; teaching those that will receive it , to deny ungodliness and wordly lust , and to live soberly , righteously , and godly in this present World ; looking for ( which none else can justly do ) the blessed Hope , and glorious Appearing of the Great God , and our Saviour Jesus Christ , &c. Tit. 2. 11 , 12 , 13. And as from the Teachings , and Experience , and Motion of this Grace , we minister to others , so the very drift of our Ministry is to turn Peoples Minds to this Grace in themselves , that they may all , up and be doing , even the good and acceptable Will of God , and work out their Salvation with fear and trembling , and make their High and Heavenly Calling and Election sure ; which none else can do , whatever be their Profession , Church and Character : For such as Men sow they must reap ; and his Servants we are , whom we obey . Regeneration we must know , or we cannot be Children of God , and Heirs of Eternal Glory : And to be Born again , an other Spirit and Principle must prevail , leaven , season , and govern us , than either the Spirit of the World , or our own depraved Spirits ; and this can be no other Spirit than that which dwelt in Christ , for unless that dwell in us , we can be none of his , Rom. 8. 9. And this Spirit begins in Conviction , and ends in Conversion and Perseverance : And the one follows the other ; Conversion being the Consequence of Convictions obey'd , and Perseverance a natural Fruit of Conversion , and being Born of God ; for such Sin not , because the Seed of God abides in them , John 3. 7 , 8. but through Faithfulness , continue to the end , and obtain the Promise , even Everlasting Life . § . 5. But let my Reader take this along with him , that we do acknowledge that Christ , through his Holy Doing and Suffering ( for being a Son he learned Obedience ) has obtained Mercy of God his Father for Mankind ; and that his Obedience has an Influence to our Salvation , in all the Parts and Branches of it ; since thereby he became a Conqueror , and led Captivity Captive , and obtained Gifts for Men with divers Great and Precious Promises , that thereby we might be partakers of the Divine Nature , having ( first ) escaped the Corruption that is in the World , through Lust . I say we do Believe and Confess that the Active and Passive Obedience of Christ Jesus affects our Salvation throughout , as well from the Power and Pollution of Sir , as from the Guilt , He being a Conqueror as well as a Sacrifice , and both , through Suffering : Yet , they that reject his Divine Gift , so obtained , and which he has given to them , by which to see their Sin , and the sinfulness of it , and to repent and turn away from it , and do so no more ; and to wait upon God for daily strength to resist the Fiery Darts of the Enemy , and to be Comforted through the Obedience of Faith in and to this Divine Grace of the Son of God , such do not please God , believe truly in God ; nor are they in a state of true Christianity and Salvation . Woman , said Christ , to the Samaritan , at the Well , hadst thou known the Gift of God , and who it is that speaketh to thee , &c. People know not Christ , and God , whom to know is Life Eternal , John 17. because they are Ignorant of the Gift of God , viz. a measure of the Spirit of God that is given to every one to profit with , 1 Cor. 12. 7. which reveals Christ and God to the Soul. Flesh and Blood cannot do it ; Oxford and Cambridge cannot do it ; Tongues and Philosophy cannot do it ; for they that by Wisdom knew not God , had these things for their Wisdom : They were strong , deep and accurate in them ; but alas , they were clouded , puft up , and set farther off from the Inward and Saving Knowledge of God , because they sought for it in them , and thought to find God there . But the Key of David is an other thing , which shuts and no Man opens , and opens and no Man shuts ; and this Key have all they that receive the Gift of God into their Hearts ; and it opens to them , the Knowledge of God and themselves , and gives them a quite other Sight , Taste and Judgment of things , than their Educational or Traditional Knowledge afforded them . This is the beginning of the New Creation of God , and thus it is we come to be New Creatures : And we are bound to declare there is no other way , besides this , by which People can come into Christ , or to be true Christians , or receive the Advantage that comes by the Death and Sufferings of the Lord Jesus Christ . Wherefore we say , and upon good Authority , even that of our own Experience , as well as that of the Scriptures of Truth , Christ will prove no Saving Sacrifice for them that refuse him for their Example . They that reject the Gift , do deny the Giver , instead of themselves daily , for the Givers sake . O that People were wise ! that they would consider their latter End , and the things that make for the Peace thereof ! Why should they perish in a vain hope of Life , while Death Reigns ? Of living with God , who live not to him , nor walk with him ? Awake , thou that sleepest in thy Sin , or at best , in thy Self-righteousness ; Awake , I say , and Christ shall give thee Life ! For he is the Lord from Heaven , the quickening Spirit , that quickens us , by his Spirit , if we do not , resist it and quench it , by our Disobedience ; but receive , love and obey it , in all the Holy Leadings and Teachings of it , Rom. 8. 14 , 15. To which Holy Spirit I commend my Reader , that he may the better see where he is , and also come to the true Belief and Advantage of the Doings and Sufferings of our Dear and Blessed Lord and Saviour Jesus Christ , who saves from the Power and Pollution , as well as Guilt of Sin , all those that hear his knocks , and open the Door of their Hearts to him , that he may come in and work a real and through Reformation in and for them . And so the Benefit , Virtue and Essicacy of his Doings and Sufferings without us , will come to be livingly applied and felt , and fellowship with Christ in his Death and Sufferings known , according to the Doctrine of the Apostle ; which , those that live in that which made him suffer , know not , tho' they profess to be saved by his Death and Sufferings . Much more might be said as to this matter , but I must be brief . § . 6. To conclude this Chapter , we wonder not that we should be mistaken , mis-construed and mis-represented , in what we believe and do to Salvation , since our Betters have been so treated in the Primitive Times ; nor indeed is it only about Doctrines of Religion , for our Practice in Worship and Discipline have had the same Success : But this is what I earnestly desire , that however bold People are pleased to make with us , they would not deceive themselves in the great things of their own Salvation : That while they would seem to own all to Christ , they are not found disowned of Christ in the last Day . Read the 7th of Matthew ; it is , he that hears Christ , the great Word of God , and does what he enjoyns , what he commands , and by his Blessed Example , recommends , that is a Wise Builder , that has founded his House well , and built with good Materials , and whose House will stand the last shake and Judgement . For which cause we are often plain , close and earnest with People , to consider , that Christ came not to save them in , but from their Sins ; and that they that think to discharge and release themselves of his Yoke and Burden , his Cross and Example , and secure themselves , and Complement Christ with his having done all for them , while he has wrought little or nothing in them , nor they parted with any thing for the love of him , will finally awake in a dreadful surprize , at the sound of the last Trumpet , and at this sad and irrevokeable Sentence , Depart from me , ye Workers of Iniquity , I know you not : Which terrible End , may all timely avoid , by hearkening to Wisdom's Voice , and turning at her Reproof , that she may lead them in the Ways of Righteousness , and in the midst of the Paths of Judgment , that their Souls may come to inherit Substance ; even durable Riches and Righteousness in the Kingdom of the Father , World without end . THE QUAKERS PRINCIPLES , AND THEIR Adversaries Perversions . Quakers Principles . I. BEcause in Honour to the Spirit of GOD ( which gave forth the Scriptures ) we assert the Holy Spirit to be the First and Great Rule of Christians , as that by which GOD is Worshiped , Conscience is Convinc'd , Sin Detected , Duty Manifested , Scriptures Unfolded and Explained ; and consequently a Rule for Believeing and Understanding the Scriptures themselves : Tho' at the same time , we Reverently Believe the Scriptures by the Divine Authority of that holy SPIRIT which gave them forth ; and do declare and fully believe them to be what they say of themselves , viz. A Declaration of those things most surely believed by the Primitive Christians , and that they came by Inspiration , holy Men of GOD speaking as they were moved by the holy Ghost , and are profitable for Doctrine , Reproof , Correction , Instruction in Righteousness , that the Man of GOD perfect , and throughly furnished to all good Works . Joh. 4. 24. John 16. 8. Ephes . 5. 13. Joh. 14. 26. 2. Tim. 3. 16. II. From our great Caution and Tenderness in Expressing our Selves in matters of Faith , as particularly about the Trinity , in other Terms than those the holy Ghost hath used in Scripture , to wit , There are Three that bear Record in Heaven , the FATHER , the WORD , and the SPIRIT , and these Three are One ; which we sincerely and reverently believe to be so . — 1 John 5. 7. III. Because we believe and declare the Necessity of an Inward Principle , to Enlighten our Minds and Cure our Hearts of the Maladies that Sin has brought upon us , in order to Salvation here , and to escape from the Wrath to come . — Ephes . 2. 8. Tit. 2. 11 , 12. Acts 15. 11. John 1. 9. 1 John 1. 7. IV. Because we say , That GOD is Light , and CHRIST is Light , and that GOD is in CHRIST , and that CHRIST by his Light Lighteth every Man that cometh into the World ; and dwelleth with them that obey him in his Inward and Spiritual Manifestation , according to 1 John 1. 5. John 8. 12. and 1. 9. and 1. 1. 10. and 1. 1. 20. V. From our Asserting , That CHRIST lighteth Wicked , as well as Good Men , because he is said to be that True Light which lighteth every Man that cometh into the World , according to John 1. 9. VI. Because we say , That this Light of Christ is sufficient to Save and Preserve all from Sin , that Walk up to the Discovery and Leadings of it , 2 Cor. 4. 6 , 7. 1 John 1. 7. John 8. 12. Ephes . 5. 13. VII . When we speak of Christ's being glorified with the Father before the World began ; oras he is now by his Spirit in the Hearts of his People ; and that as such he was never visible to Wicked Men , John 17. 5. 1 Joh. 3. 6. VIII . Because the Tendency of our Ministry and Testimony is to press People to the Guidance of that Inward and Spiritual Appearance of Christ to Men , by his Light and Grace in their hearts , as that without which there can be no sight , sense , or sorrow for Sin to Amendment of Life , which is absolutely requisite , in order to a Just and Saving Application of the Benefit which God intended to Men by the Death and Sufferings of our Lord Jesus Christ : And because we often press this , in opposition to that Sin pleasing-Doctrine , of being who by Justified by the Merits of Christ , whilst Men live in the Wickedness and Pollutions of this World. Eph. 5. 13. Tit. 2. 11. 2 Thes . 2. 13. 1 Pet. 1. 2. 1 Cor. 2. 11. Rom. 8. 9 , 14. Tit. 3. 3. to vers . 9. 2 Cor. 4. 6. IX . From our Denying a Ridgid Satisfaction , as that GOD could not possibly save Men any other way , than by Condemning and Punishing his Beloved Son in whom he was well-pleased , thereby making Christ the Cause , and not the Effect of the Father's Love , for the Sins of the World : And because we cannot believe he hath so satisfied his Father for Sins past , present and to come , as to look upon Man to be holy in Christ , whilst unholy in himself ; or to be in Christ , while he is not a New Creature , the Dangerous Security too many are under . — 1 Joh. 4. 9 , 10. John 3 , 16 , 17. 1 John 3. 8. John 3. 3. Mat. 7. 21. 2 Cor. 5. 17. Gal. 6. 15. X. Because we say Men cannot be Justified by what Christ has done or suffered for them , whilst condemned by his Light in themselves ; or forgiven in his Blood , whilst disobedient to his Spirit ; and that to compleat Justification , we are to feel an Inward Acceptance with GOD through the Sanctification of the Spirit of his Son , as that without which Remission of Sin cannot be obtained . — 1 John 3. 19 , 20 , 21. Rom. 8. 13 , 14. Joh. 3. 19 , 20. Rom. 8. 2 , 16. Gal. 6. 8. 2. Thess . 2. 13. XI . Because we make Evangelical Obedience a Condition to Salvation , and works by the Spirit , an Evidence of Faith , and a holy Life , both Necessary and Rewardable . — Tit. 3. from vers . 3. to 9. Tit. 2. 14. Jam. 2. 22. XII . When we say that in some respects Christ was not our Sacrifice but Example , and that his Obedience to his Father doth not Excuse ours ; but as he abode in his Father's Love , by Keeping his Commandments , we must follow his Blessed Example . — John 15. 9 , 10. XIII . From our pleading for a Purification and Perfection from Sin , ( agreeable to the Testimony of the holy Scriptures ) on this side the Grave , through the pure Workings of the Holy and Perfect Spirit of our Lord Jesus Christ . — Mat. 5. 48. Mat. 19. 21. 2 Cor. 13. 11. Col. 1. 28. Tit. 2. 14. 1 Pet. 1. 22 , 23. XIV . Because we say with the Apostle , That Men ought to Pray , Preach , and Sing with the Spirit , and that no Man can Rightly worship GOD , without the Preparation by , and Assistance of his holy Spirit , and that we ought to wait to feel It for that end , and that other Worship is Formal and Carnal . — Rom. 8. 26. 1 Cor. 14. 15. Prov. 16. 1. Luk. 24. 49. Acts 1. 4. Acts 2. 1. Psal . 39 , 2 , 3. XV. From our denying the Resurrection of the same Natural and Corruptable Body , and declining to be Inquisitive and Critical , about what Body we shall rise with , according to the Caution of the Apostle therein , leaving it to the Lord to give us a Body as pleaseth him . 1 Cor. chap. 15. 2 Cor. 5. 1 , 2. Their Adversaries Perversions . OUr Adversaries are pleased to make us to deny and undervalue the Scriptures , as Not to he a Rule in any Respect , tho' our Books plentifully shew we confess them to be the Next and Secondary Rule to the holy SPIRIT , and that we ever chuse to express our Belief of Christian Faith and Doctrine in the Terms thereof . They also say , We prefer our own Books before them , while we Love , Honour and use Them above all the Books in the World , and refuse to express matters of Faith in other Terms than what are Expresly in Scripture , or so agreeable as to leave no just ground for any doubt of our Respect and Regard to them . Such as desire to lessen the Credit of our Perswasion with sober People , Represent us to deny the Trinity at large , and in every sense , tho' we only reject School-Terms , and Philosophical Definitions , as Unscriptural , if not Unsound , and as having a Tendency to Fruitless Controversie , instead of Edification and Holiness among Christians . We have been Uncharitably Represented by some , as if we denied All outward Means , or Contradicted our selves in the Use of them ; which they may as well charge against the Apostle John , in Asserting the Sufficiency of the Anointing . People have been told by our Adversaries , That we believe every Man has Whole GOD and Whole CHRIST in him , and consequently so many Gods and so many Christs : Tho' we Assert no more , but the very Language of the holy Ghost , in the Scriptures of Truth , and mean no more by it , than that Christ by his Light and Spirit dwelleth in the hearts of his People . It has been inferred that we hold that Christ is in and to Wicked Men , as he is in and to his Saints ; tho' he is a Condemner to the One , and a Comforter to the other . Our Opposers will have it , That all who have this Light , must consequently be Good Men , whether they Obey it or no , or else the Light is Insufficient . Some are not ashamed to tell the World in our Name , That Christ was never visible as to his Bodily Appearance , and consequently that we deny his Coming in the Flesh above sixteen hundred years ago , tho' his coming then is an Article of our Christian Belief . We are represented to Deny or Undervalue the Coming of Christ without us , and the Force and Efficacy of his Death and Sufferings , as a Propitiation for the Sins of the whole World ; tho' we only Deny the Benefit thereof to such , who by Living in Sin , instead of Dying to Sin , and Pleasing ; instead of Denying themselves , to please GOD , Deprive Themselves thereof . Some unworthily conclude we disown Christ as a Satisfactory Sacrifice , in his Death and Sufferings ; and as if we did not believe he died for the Sins of the Whole World , or that he Carried away Sin , and Sealed Redemption in his Blood , to as many as Rightly Believe ; and that we expect both to be Forgiven and Accepted of GOD , not for his sake , but our own Works : Which Suggestions we utterly detest and disown . It is inferred against us , That we deny Justification at all in any sense , by the Death and Sufferings of the Propitiatory Sacrifice of Christ , for the Sins of the whole World : Than which nothing can be more Uncharitable , Untrue , or Unjust ; Since we Never did , nor can believe the Remission of Sins in any other Name , than that of our Lord Jesus Christ , who through the Eternal Spirit offered himself up once for all , an Holy and Acceptable Sacrifice to GOD. Our Opposers would make People believe , we hope to be sav'd by our own Works , and not by Grace , which is the Gift of GOD , and so make them the Meritorious Cause of our Salvation , and consequently Papists . They will have us to mean , and venture to say for us , that we believe our Lord Jesus Christ , to be in all things but an Example , and in no rerespect our Sacrifice . We are made so presumptious as to assert the FULNESS of all Perfection and Happiness attainable in this Life . Ignorance or Envy suggests against us , That if GOD will not compel us by his Spirit , he must go without his Worship . We are made to Deny the Resurrection of any Body , however Spiritual or Glorified , and even of Eternal Rewards too ; Which if True , we are of all People the most miserable . THus , Sober Reader , thou hast some Taste of the Usage we have received in a more abundant manner at their hands , who have Undertaken to give an Account of our Belief to the World , that it has been very hard for People to see us , through those Disguises that Interest , Ignorance , or Malice hath put upon us . But 't is our desire , for thy own Good , as well as our Defence , that GOD would please , by the Light of his dear Son , to give thee a Clear and Effectual Sight of the Dispensation of his Heavenly Truth in the Inward Parts , which he hath blessed us withal , Viz. the Revelation and Setting up of the Kingdom of CHRIST in the Hearts and Souls of the Sons of Men , where Sin and Self have so much and so long Prevailed , that thou mayest come to be a Witness of us Goodness , and thy Soul with ours , Admire , Adore , and for ever Praise his most Glorious and Everlasting NAME , through his dear and Well-Beloved SON , and our REDEEMER , for He is Worthy , Worthy , Worthy , World without End. Dublin , the 26th of the 3d Month , 1698. WILLIAM PENN . THE END .